Tag: Tulalip

Who Wants Frybread?

Doe’z Onda Go is serving up a modern Native American classic

Frybread burger
Frybread burger. Photo/Niki Cleary

 

Indian taco
Indian taco. Photo/Niki Cleary

 

By Niki Cleary, Tulalip News

Boom City is over and you’re in between pow wows, what are you missing? Okay, besides all those opportunities for snagging. Frybread, of course! Don’t despair, you can still get your fix of that delicious, fluffy, awesomeness. Doe’z Onda Go serves frybread delicacies including Frybread burgers, Rez dogs, NLBs (Natives love bacon), and fried Oreos (Oreos wrapped in frybread), as well as the always classy frybread a la carte (which is a fancy French phrase that basically means ‘by itself’).

“Doe” is actually Nadene Foster (Klamath), also known by her nickname, Grandma DeeDee. Her frybread is made using a biscuit recipe that has been in her family for four generations, tweaked slightly to fry up crisp and light (in texture, not calories mind you).

According to Nadene, it’s not the ingredients that make her frybread special.

“It’s all made with love,” she said. “We pray every morning before we get started. We’re going to continue to produce awesome food.”

For Nadene, frybread is family tradition.

“When I moved to Southern Oregon I’d sell my bread to make a little extra money. I was always on the go. When I start making bread, all my granddaughters want to get their hands in that dough and fry their own piece!” she laughed, “They all take turns, even the boys, they all want to make their own piece.

“To go from that to where we are today is a dream come true,” said Nadene, her eyes sparkling. “It’s so exciting, I can hardly contain myself.”

Doe’z Onda Go. Photo/Niki Cleary
Doe’z Onda Go.
Photo/Niki Cleary

The magic all happens in a tiny building, located in the same lot as Off-Road Espresso on the corner of Marine Drive and 27th Avenue. Although the building is only About 140 square feet, it contains a full professional kitchen, including a griddle, deep fryer and a fire suppression system in case all that hot food gets out of hand.

Although the recipe is old, the business uses modern technology to make sure that orders are correct, and it’s easy to pay whether you’re using cash or a card. Orders, taken on an iPad, are quickly transformed into delicious meals.

Nadene and her business partner Eric Cortez (Tulalip), opened the business June 21st.

“This has always been a dream of Nadene’s. She showed me how to make the bread, and they had talked about going full-time,” said Eric. “I became part of the family, and I had the resources and funding to make it happen.

“My mom had the space, this empty building and the spot. By the taco stand (Tacos El Ray), Off-Road Espresso and the fruit stand.  Plus this is 100% authentic, modern Native American food. Tulalip owned with a twist of southern Oregon.”

The staff favorites?

Making a frybread Oreo. Photo/Niki Cleary
Making a frybread Oreo.
Photo/Niki Cleary

“Fried Oreos are popular,” said Eric. “I like just the frybread alone and the large Rez dog is my second favorite. We’re thinking about adding deep fried bananas as a dessert. I tried one of those and wow!”

“My favorite is probably just a piece of frybread with butter,” said Nadene. “But I also like the frybread burger.”

So, if you’re ready to fulfill your frybread fantasies, Doe’z Onda Go is the stop for you. Doe’z Onda Go is open Tusday through Saturday from 11:00 a.m. to 7:00 p.m. Short on time? Call in an order for quicker pick-up, 425-622-6289.

Click here to download a Menu

 

 

Bringing the tree back to life

"Coast Salish Canoes," opened at the Hibulb Cultural Center and Natural History Preserve on June 27, with over 80 guests in attendance.
“Coast Salish Canoes,” opened at the Hibulb Cultural Center and Natural History Preserve on June 27, with over 80 guests in attendance.

New Hibulb exhibit gives an in-depth look at Tulalip’s canoe culture

By Brandi N. Montreuil, Tulalip News

TULALIP- “Imagine you are at the shore of the Salish Sea where a grand ocean-going family canoe floats patiently, waiting for you and others to begin your journey. The rivers, lakes and seas are our earth’s arteries, carrying its life force of water. For thousands of years they functioned as our ancestors’ highways, connecting our people together,” reads the opening display panel in the new interactive temporary Hibulb Cultural Center and Natural History Preserve’s exhibit, “A Journey with our Ancestors: Coast Salish Canoes.”

The new exhibit, on display through June 2015, explores canoe culture in Tulalip and in Coast Salish tribes. A soft opening for the exhibit was held on Friday, June 27, with over 80 guests in attendance. This interactive exhibit features over 70 items that guests can explore canoe culture through, such as videos on carving canoes, maps, display panels, paddles and tools used to carve canoes with, and a large canoe that guests can sit in.

Photo/ Brandi N. Montreuil, Tulalip News
Photo/ Brandi N. Montreuil, Tulalip News

“We hope guests learn the importance of canoes and how they were tied to all aspects of our life,” explains Mary Jane Topash the center’s tour specialist, about what guests can expect from the new exhibit. “We hope to educate people on the types of canoes, anatomy, tools, what it takes to build one, and how they are still used to this day. This exhibit will encompass all aspects of the teachings, history, lifestyle, and how their importance hasn’t changed a whole lot over the years.”

Coast Salish Canoes highlights the roots of the Canoe Journey and the important role that canoes played in its revitalization during the 1989 Paddle to Seattle.

“It was a big learning process for us. It didn’t just happen in 1989,” explained Tulalip carver Joe Gobin, about the preparation involved in the Paddle to Seattle. “Frank Brown and Ray Fryberg Sr. got our [Tulalip] Board involved and the Board saw how this was something missing in our culture. They sent us to different reservations to learn, to Lummi and Makah, because none of us knew how to carve a canoe. We all talked about it and the tools we needed, and how when we were making the canoe we were bringing the tree back to life. And it did come back to life on the reservations, and it brought back so many things in our culture that were forgotten. I am glad to see this exhibit here.”

Photo/ Brandi N. Montreuil, Tulalip News
Photo/ Brandi N. Montreuil, Tulalip News

Lena Jones, the center’s curator of education, says guests will leave knowing the importance of canoes in Coast Salish culture. “Our ancestors helped keep a rich environment with superb art. We hope the exhibit will help people appreciate the social gatherings of the Coast Salish people and help our young people recognize their community’s role in revitalizing important Coast Salish traditions that can, and do, help the region.”

For more information on “Coast Salish Canoes,” please visit the Hibulb Cultural Center and Natural History Preserve’s website at www.hibulbculturalcenter.org.

 

 

Brandi N. Montreuil: 360-913-5402: bmontreuil@tulalipnews.com

The heart of a cedar

CedarPulling6-27-14A from Brandi Montreuil on Vimeo.

Sisters continue tradition of cedar harvesting

By Brandi N. Montreuil, Tulalip News

Tulalip tribal member Chelsea Craig separates the inner bark from the outer bark on a strip of red cedar she harvested during an annual cedar harvesting event organized by Tulalip Forestry on June 27-28.Photo/ Brandi N. Montreuil, Tulalip News
Tulalip tribal member Chelsea Craig separates the inner bark from the outer bark on a strip of red cedar she harvested during an annual cedar harvesting event organized by Tulalip Forestry on June 27-28.
Photo/ Brandi N. Montreuil, Tulalip News

Leaning over a long strip of red cedar placed on her lap, Tulalip tribal member Cerissa “Pipud” Gobin, asked her 4-year-old daughter, Emmy “Pipud” Ramsey, if she knew what was in the center of the cedar tree.

“What is in the center of you? That is right; it is your heart. So in the center of the cedar tree is a heart,” said Gobin, as she continued her methodical rhythm of peeling inner bark from the outer bark on a strip of cedar that was recently cut from a nearby group of trees.

“When I first started pulling I had no idea what I was doing,” said Gobin.  “I learned as I went along. I learned to get the little pieces of bark left on the inside off before you leave, otherwise you are going to spend a lot of time trying to get it off later,” she continued, occasionally looking up from the long strip on her lap to watch her son, Coen, pull another strip of bark off a tall red cedar.

Clustered around Gobin and her sister, Chelsea Craig, also a Tulalip tribal member, were long strips of cedar waiting to have their inner bark stripped, which will be used to make cultural items. Outer bark is left for the forest to reclaim. Both women are educators who plan to use the cedar for in-class projects next year.

Gobin, a high school art educator at Heritage High School, uses the cedar to teach students how to make traditional headbands or bracelets, some of which are later used during graduation ceremonies. Craig, a teacher at Quil Ceda & Tulalip Elementary, uses the cedar to teach youth to make baskets, hats, and pins for potlatch giveaways. Although they teach students how to weave different items, together they weave a cultural foundation for Tulalip youth.

These women are part of a large group of Tulalip tribal members participating in a cedar harvest organized by Tulalip Forestry

Cerissa 'Pipud' Gobin harvested nearly 3 dozen bundles of cedar during the harvesting event organized by Tulalip Forestry on June 27-28.
Cerissa ‘Pipud’ Gobin harvested nearly 3 dozen bundles of cedar during the harvesting event organized by Tulalip Forestry on June 27-28.

Department on June 27-28. The event, and others like it, is made possible by a growing partnership between the Tulalip Tribes and the Washington State Department of Natural Resources. The land is owned by DNR, with Sierra Pacific owning the timber. Department of Natural Resources notifies Tulalip Forestry when an area is scheduled to be cleared. This season, 83 acres were available for harvesting cedar.

“Tulalip Forestry worked in conjunction with both agencies’ representatives to coordinate the event and establish ground rules regarding allowable and non-allowable trees to be pulled,” explained Ross Fenton with the Tribe’s forestry department. “The relations Tulalip Forestry has established over the years for cultural cedar bark gathering has gone exceptionally well. Some tribal members base their sole incomes on products they make from cedar bark, so it’s very important we continue to maintain these positive relations.”

“Traditionally we would come out to harvest when the sap would run. That makes it easy to pull it off the tree. This stuff peels so nicely, I am loving it,” said Craig, pausing for a moment to survey the large expanse of trees swaying in the afternoon wind. “It is amazing to sit here and think about how our people used to do this. How they would all come together with their families and gather cedar. Of course they didn’t use the same tools we are using today, but they came out and gathered and made things, some of which we still have today.”

Many Tulalip youth participated in the two-day cedar-harvesting event, gathering strips for elders and learning techniques of separating the smooth inner bark from the rough outer bark. For many, this was their first trip gathering cedar.

“Do you know how the cedar is related to us?” asked Craig to her nephew and nieces, who were struggling to bring the long cedar strips up the steep incline. “She is our grandmother and she is giving us this gift of cedar and we need to thank her.”

“I love being out here,” said Gobin, as she tightly wound her cedar into a bundle tying it off with a scrap of thin cedar. “It is really addicting to be out here stripping the cedar, it is one of my favorite things to do.”

“Yes, grandpa would be proud of us,” remarked Craig.

For more information regarding future cedar harvesting events, please contact Tulalip Forestry at 360-716-4000.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

 

 

 

 

 

 

 

 

 

 

 

 

 

Fireworks laws meant to keep people safe on July 4

Sales of fireworks have already begun at Boom City on the Tulalip Reservation. Other fireworks stands will begin sales off the reservation starting June 28.— image credit: Brandon Adam
Sales of fireworks have already begun at Boom City on the Tulalip Reservation. Other fireworks stands will begin sales off the reservation starting June 28.
— image credit: Brandon Adam

 

By Kirk Boxleitner, Arlington Times

While Arlington and Marysville encourage citizens to celebrate the Fourth of July, the cities’ police officers and firefighters want to make sure those who use fireworks do so safely and legally.

Arlington allows fireworks to be sold from 9 a.m. to 9 p.m. on Saturday, June 28, through Friday, July 4, whereas Marysville allows sales from noon to 11 p.m. on June 28 and from 9 a.m. to 11 p.m. from Sunday, June 29, through July 4.

Marysville residents may discharge fireworks only between 9 a.m. and 11 p.m. July 4, while Arlington residents may discharge fireworks between 9 a.m. and midnight that day. Neither city allows residents to discharge fireworks any other day, outside of New Year’s, and both cities limit their legal fireworks to Class C, or “safe and sane” fireworks.

Native American reservations may sell fireworks that do not conform to those laws, but such fireworks must be detonated on reservation lands. The fireworks stands of “Boom City” on the Tulalip Tribal Reservation provide a lighting and detonation area on site for customers. Security personnel will monitor the area to ensure that children age 12 and younger have adults age 18 or older present.

Fireworks that are illegal off tribal lands include bottle rockets, skyrockets, missiles and firecrackers. M-80s and larger, as well as dynamite and any improvised, homemade or altered explosive devices, such as tennis balls, sparkler bombs or cherry bombs, are likewise illegal. Anyone who possesses or uses such illegal devices can expect to be charged with a felony.

State Fire Marshal Charles Duffy is reminding Washingtonians that the purchase of fireworks over the Internet is illegal. Fireworks must be purchased from a licensed retail fireworks stand during the legal sales period.

In its online list of tips to the public, the Arlington Fire Department noted that illegal fireworks are often unpackaged and wrapped in plain brown paper, and warned against purchasing any fireworks that are not in their original packages, or are in opened or damaged packages.

Marysville police are taking enforcement seriously. Up until two years ago, they mainly issued warnings to those caught with illegal fireworks. “Warnings weren’t effective in ending the activity,” Marysville Police Cmdr. Robb Lamoureux said. “Anyone caught with illegal fireworks will be cited, and the fireworks will be confiscated.”

Under state law, possession or discharge of illegal fireworks is a misdemeanor punishable by a fine of up to $1,000, up to a year in jail and a mandatory court appearance.

City Public Information Officer Doug Buell pointed out that Marysville police can issue criminal citations to violators or civil citations, the latter similar to a speeding ticket. Lamoureux explained that such civil infractions enable officers to spend more time on the streets responding to fireworks complaints, and less time processing paperwork.

He added that Marysville police plan to have more officers on duty during this year’s Fourth of July, and emphasized that the safety of individuals and property is of utmost concern. “We have seen too many instances elsewhere and over the years where celebrations quickly turned to tragedy for families, especially where children and teenagers are involved,” Lamoureux said.

Although Arlington Fire Deputy Chief Tom Cooper believes that Arlington police and fire personnel are more likely to try and educate those using illegal fireworks, he warned that they will likely be more proactive and visible in various neighborhoods that have experienced problems with fireworks before.

“As much as the Fourth of July is a patriotic holiday, there are more than a few veterans who have a hard time dealing with fireworks because of their experiences,” Cooper said. “If people limit their fireworks activities to the Fourth, it allows those folks, as well as those who own easily spooked pets, to make arrangements.”

Officials in both cities urge Fourth of July revelers to clean up their fireworks. “After you light it up, clean it up,” Buell said. “Discarded fireworks the days after the Fourth are a neighborhood and community eyesore, and smoldering fireworks can still pose a fire hazard if you don’t get rid of them properly.”

To dispose of spent fireworks properly, the Arlington Fire Department advises that people let their used fireworks lay on the ground until they are cool, and there is no chance that any residue will reignite, after which they should place all the expended firework cases in a bucket of water. Those who use fireworks should keep a bucket of water or a running water hose close by.

“We want people in our community to enjoy fireworks and the Fourth, but we want them to do so safely, which is why we’re encouraging them to attend public fireworks shows, like the one at the Arlington Boys & Girls Club,” Cooper said. “Those shows are professional, well-organized, safe and, at least in Arlington, free.”

Cooper cautioned against treating certain fireworks dismissively because of their size. “People tend to think that smaller fireworks are less dangerous,” Cooper said. “That’s how they get injured, from standing too close to those fireworks, or over them, or even by holding bottle rockets with their bare hands.”

Leaving a legacy

Honorable Judge Gary BassPhoto/ Brandi N. Montreuil, Tulalip News
Honorable Judge Gary Bass
Photo/ Brandi N. Montreuil, Tulalip News

Judge Gary Bass discusses his career at Tulalip Tribal Court

By Brandi N. Montreuil, Tulalip News

TULALIP – Honorable Judge Gary Bass, a Colville tribal citizen, has been a staple at the Tulalip Tribal Court for over a decade. He has witnessed the growth in staff, programs, and the selection of the court as one of three chosen as a pilot project to exercise special criminal jurisdiction as authorized by the Violence Against Women Reauthorization Act of 2013 over non-Indians regarding domestic violence.

Recently Judge Bass received a lifetime achievement award from the Northwest Indian Bar Association in recognition for his long-term work in Indian country. The award recognizes his 49 years of law practice and work with Native communities.  Tulalip News /See-Yaht-Sub was able to sit down with Judge Bass and discuss his work in Indian country and his retirement from Tulalip Tribal Court at the end of this year.

 

The decision to practice law

“I was a young officer in the Army, and when you are a young officer, people that are up for special courts marshals can request that they have an officer, even though they are not a lawyer, represent them. I did that a few times and I really enjoyed it. I had never thought about being a lawyer until that time. I had an old lieutenant colonel that was my regimental commander, I went to him and said, ‘you know, I am thinking about staying in the Army or I am going to law school.’ He said, go to law school. I never knew if that was a result of him thinking I was a lousy solider or he thought law school would be a better fit for me.”

 

The change from lawyer to judge

“I was in King County and I had a large practice. One of the court commissioners there asked if I would like to come and sit, as what they call a pro tem judge, in King County Superior Court on ex parte, and I said yes. I did that for 20 years, two to four days a month, and that was really the start of me being a judge. The reason I came here to Tulalip is because Mike Taylor called me, and said, ‘gee you know anybody that would like to come up here and sit as the criminal court judge three days a week?’ At that time I was thinking about going semi-retired, but I said, well sure. It was three days a week but immediately it became full time, and of course I have been here ever since. It has been a great ride. I have really enjoyed it. I had never thought about becoming a tribal court judge until Mike brought the issue up. It was a better fit than being in the Superior Court because I probably would have been appointed to the Superior Court as a minority candidate, but I didn’t really want to do that. So this was the best thing that could have happened to me.”

 

Life at Tulalip Tribal Court

“At Tulalip Tribal Court we hear all kinds of cases. Everything you can think of, from child custody to youth-in-need-of-care cases to criminal and so forth. Our days are really pretty busy. We have ex parte that we have two times a week, where we sign orders for people that need to get orders signed for default divorces, guardianships, probates, restraining orders for domestic violence cases, and minor settlement, and once a week I have the domestic violence staff-in meeting. It gets busy.”

Law in Indian Country, what makes it so different

“Tulalip Chief Judge Theresa Pouley and I are Native Americans, and we look upon the folks that come before us in the courts differently than we would in state courts. In state courts you probably are never going to see the individual in front of you again. Here, we get so that we know all the people that come before us. We know their family and we know all the things about them. Of course we look upon them as judges, but you kind of look at it more as of an elder guide. Their welfare and everyone that comes before us is extremely important to us. It is a different relationship and you get to be a part of the community here.”

“The law is frequently the same, but the things that are different of course are elders are treated with respect. We like to let folks have their say in court, which a lot of times in state courts the things that we allow people to talk about would never ever happen. Native Americans were treated so badly by the courts and justice systems that it is important to us to let them have their say. Some things that are said are not necessarily relevant to the case, but they should be entitled to have their say. As a result, we have a different attitude towards them. We regard everybody here as our brothers and sisters, and we are responsible for trying to solve their problems.”

Tulalip Tribal Court Honorable Judge Gary Bass (seated) explains Miranda rights to students during Heritage Law Day in 2013.Photo/ Brandi N. Montreuil, Tulalip News
Tulalip Tribal Court Honorable Judge Gary Bass (seated) explains Miranda rights to students during Heritage Law Day in 2013.
Photo/ Brandi N. Montreuil, Tulalip News

 

What Tulalip gave in return

“It has made me more aware of all the problems through the years that Native Americans have had, from generational trauma from sending them to the boarding schools and all the problems that have occurred because of that. It has made me aware of that and given me much more understanding of it, and the way we do things.”

“I was never a pow wow guy. My family lived on the [Colville] reservation and we did all the things that we normally do on the reservation, but we weren’t intimately involved in the cultural aspects of the tribe. So being here has made me more aware and respectful of all the traditions and culture of Native Americans. I have learned a lot that I never knew before. It has really been instructive to me as a Native American. As a judge, it has made me more understanding, and more willing to try to help people.  One of the things I have always said is, when we get done, nobody is going to have statues of us like people in Washington D.C. and we are not going to have books written about us; our main legacy is that we have made lives better for our Native American brothers and sisters. That is our legacy and that is what drives me to want to do this.”

 

The awards

“I received a lifetime achievement award from the Northwest Indian Bar Association. It is recognition for someone’s long-term work they’ve done in Indian Country. At this point I have been working in Indian country, either urban or with tribes, for 48 years, so it is in recognition of that. When I was in Seattle I was very active in the urban Indian community.”

“I also have a plaque from the Martin Dale Hubbell organization, which is a world wide organization that sends out surveys to judges and attorneys to anonymously rate people. This award says I am AV, which means I have the highest ranking in legal and ethical ability that they can give. For me that was a great honor because it is from your peers. “

 

Accomplishing the task

“I am very satisfied with my career. I don’t think if I had to go back and do it again I would do anything any different. I have been very fortunate in a lot of ways, like coming here, I think that was the best thing that could have happened to me. I never had aspirations for being a Supreme Court judge, I always wanted to be a very good trial lawyer and I think I was. The crowning pinnacle of my career has been here at the Tribal Court, because hopefully I have helped make things better for Tulalip tribal members. The whole Court has contributed to the justice system here and the Tulalip Tribal Court is recognized through the nation as either one of the best or the best tribal courts in the nation. That is a result of the teamwork from the Board of Directors to all the departments, court staff and reservation attorneys. This Tribe should be proud of its court because it truly is one of the best.”

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

Boom City or bust!

Tulalip Boom City provides shoppers with one-stop firework shopping with over 120 stands to choose from. Photo/ Brandi N. Montreuil, Tulalip News
Tulalip Boom City provides shoppers with one-stop firework shopping with over 120 stands to choose from. Photo/ Brandi N. Montreuil, Tulalip News

Tulalip Boom City opens its 35th consecutive firework season

By Brandi N. Montreuil, Tulalip News

TULALIP – “It is a demand. There are people that want to buy fireworks and they know where to go to buy them. It’s why we are here, because of those return customers,” says Pink Cadillac stand owner and Tulalip tribal member, Dan Pablo Sr., about the annual firework-selling event in Tulalip known as Boom City.

Boom City, a malaise of 8×16 foot, cleverly decorated wooden stands displaying thousands of pyrotechnic merchandise, is in its 35th year of operation. The 126 stands owners will have a little over two weeks to sell thousands of fireworks and make a profit that can range from $2,000 to $30,000.

To organize this massive event and keep stand owners and the hundreds of thousands who come to purchase fireworks each year safe, is a group of people called the Boom City Committee. The committee, consisting of five people, is responsible for site security, sanitation, and making sure Boom City policies are followed.

To ensure safety at Boom City, security personal are on-site throughout the selling season and enforce rules for stand owners and customers, such as no smoking near the stands, only lighting off fireworks in the designated discharging area, and safety in general. Tulalip Police Department also maintains an active presence at Boom City with a K9 unit, in addition to foot patrol units, who patrol to discourage illegal activity.

Committee chairman, Dan Pablo Sr., says planning for the event takes months, and that includes collecting of permit and insurance fees from stand owners before holding a drawing for stand lot numbers. After merchandise stocking and set up is finalized, Pablo says stand owners wait for the “rush,” what he calls the four days before the 4th of July.

Photo/ Brandi N. Montreuil, Tulalip News
Photo/ Brandi N. Montreuil, Tulalip News

For 35 years, millions of customers have visited and purchased fireworks for their 4th of July celebrations, at what has been described as the single largest place to buy fireworks in the Pacific Northwest and a place unlike any other. But what makes Boom City so successful?

Pablo contributes its success to the fact that customers can purchase fireworks that are illegal in Washington state, such as firecrackers, bottle rockets, missiles and sky rockets.  Stand owners, who must be Tulalip tribal members 18 and over or spouses of Tulalip members to operate a stand, are legally able to sell these types of federal fireworks specifically due to the location of Boom City. Tulalip Reservation and it’s tribal citizens while they are on the Reservation, are subject to Tulalip and Federal firework laws, not State law, making the sale of fireworks exempt from state law, and it possible to possess and discharge them on tribal lands.

“I have seen prices in town that are lower than here, but our fireworks have more to them than what you can get in town, which is why they come here,” said Pablo, who also says the annual firework season presents a tremendous business opportunity to tribal members.

“It is a lot of work to do this. I look forward to it, and the extra money is a big draw. It is an opportunity to make extra money that you normally wouldn’t be able Boom-City_2to, but you have to have some salesmanship skills. You have to know what you have is the big thing,” said Pablo about being a successful stand owner.

It is not only stand owners who stand to make a profit at Boom City this year, but also Tulalip youth, 16 and over. Youth are hired during the firework season to help stock stands, run errands, and help draw in customers. Food vendors also hire youth to take and deliver food orders.

While stand owners are open two weeks before the 4th, it’s the few days before that they make most their profits.

“Selling is non-stop towards the end. There is no slow time. It is constant. It is a lot of work, and sometimes you don’t get lunch until 4:30 in the afternoon. It is that busy. But it is a lot of fun,” said Pablo.

Boom City will close on July 4, and is open daily from 6 a.m. to midnight. For more information regarding Boom City, please contact 360-716-4204. Or you can check out Boom City on Facebook.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

 

 

 

 

 

 

 

 

 

 

 

Can you stand the heat?

Tulalip Bay Fire Department runs house fire drill

 

Tulalip Bay Frie Chief Teri Dodge uses an infrared sensor to measure the temperature of the burning room.Photo: Andrew Gobin/ Tulalip News
Tulalip Bay Frie Chief Teri Dodge uses an infrared sensor to measure the temperature of the burning room.
Photo: Andrew Gobin/ Tulalip News

By Andrew Gobin, Tulalip News

TULALIP – A ceiling of dense smoke hung inches above our heads as Tulalip Bay Firefighters and I crouched in the burning house. Removing my glove to snap a photo from the inside, I instantly felt the intense heat that filled the room around us. Crawling towards the burning room, my hand began to burn from the heat, forcing me to put my glove back on. Sensors measured the heat in the room where the flames were to be above 600­o Fahrenheit, so Tulalip Bay Fire Chief Teri Dodge splashed the flames with the fire hose. Even through protective bunker gear I could feel the heat from the blast of steam that shot out from the doorway of the room. My air tank was out so I had to get outside.

The Tulalip Bay Fire Department burned a house slated for demolition on June 14 on Mission Beach Road, across from the cemetery. They let me join them for the drill for an exclusive look at what they do, fitting me in bunker gear (firefighter boots, pants, coat, helmet, etc.) complete with an air-pack so I could safely be in the house to observe them in action.

What good is any drill without pizza? We enjoyed a lunch of four different kinds of pizza after the first round of drills were finished. Then on to the second drill, flashovers.

Fireman Eric Brewick punches out portions of the wall for ventilation.Photo: Andrew Gobin/Tulalip News
Fireman Eric Berwick punches out portions of the wall for ventilation.
Photo: Andrew Gobin/Tulalip News

I didn’t understand the term, but it sounded exciting. Once more I geared up to go in, though I could only stay in for one round due to safety concerns. There we were, crouched down. A second room was set on fire during lunch and had grown to a good size blaze. I couldn’t get any pictures, having to keep all of my protective gear on. Site commander Tom Cohee was my guide for this round, taking the time to explain what firefighters look for in a fire. Going in we had to crawl. The temperature in the smoke above us was upwards of 200o, much hotter than the 110o on the ground where we were. A firefighter would spray water at the ceiling, and depending on how much came down, they could gauge the temperature of the air above. As things heated up, another ceiling spray, and a cloud of steam surged downward, making visibility so low I couldn’t see my hand in front of my face.

They didn’t spray again for a few minutes, letting the gasses and flames build for the flashover. Cohee explained that flashover is when the air above, which is filled with gasses from things burning, gets so hot that they catch fire and flash, allowing flames to extend out of the burning room, the length of the house ceiling. No sooner had he explained than a flame whipped across the ceiling, rolling down the back wall I was leaning on. A few ceiling sprays cooled the air enough to contain the flashover. I exited with the team. I was heating up in all the gear, but I didn’t realize how hot it actually was in the house. Once outside, I removed my gloves and grabbed my helmet. That was a mistake. I couldn’t touch it any more than I could touch a skillet.

I have a new appreciation for the work firefighters do.

“We train this way because we have to,” said Chief Dodge. “In a real fire, we can’t choose or control the situation we walk into. So here, we have to practice multiple scenarios. Even though it’s practice, these drills are as dangerous as a real house fire.”

Tulalip Bay Fire Department is committed to the Tulalip community. In addition to responding to emergency calls, they can be found handing out fire safety information and tips at different events, like the health fair at the Tulalip Karen I. Fryberg Health Clinic. If you see them out in the community, be sure to say hi.

 

Andrew Gobin: 360- 716-4188; agobin@tulalipnews.com

Tulalip adopts Good Samaritan Law with Lois Luella Jones Law

Rico Jones-Fernandez and his mother Lois 'Lou Lou' Luella Jones shortly before she passed away on July 10, 2010 from an alcohol overdose. Jones-Fernandez campaigned for the Tulalip Tribes to adopt a Good Samaritan Law on the Tulalip Reservation that would grant temporary immunity to those seeking medical attention for a victim during a drug or alcohol overdose. The Tulalip Tribes passes the Lois Luella Jones Law on June 7, 2014. Photo Courtesy/ Rico Jones-Fernandez
Rico Jones-Fernandez and his mother Lois ‘Lou Lou’ Luella Jones shortly before she passed away on July 10, 2010 from a drug overdose. Jones-Fernandez campaigned for the Tulalip Tribes to adopt a Good Samaritan Law on the Tulalip Reservation that would grant temporary immunity to those seeking medical attention for a victim during a drug or alcohol overdose. The Tulalip Tribes passes the Lois Luella Jones Law on June 7, 2014.
Photo Courtesy/ Rico Jones-Fernandez

By Brandi N. Montreuil, Tulalip News

TULALIP – For the past few months Rico Jones-Fernandez has campaigned to enact a Good Samaritan Law on the Tulalip Reservation that would provide temporary immunity for people seeking help from 911 emergency services for victims of drug or alcohol overdose. On June 7, his campaign came to an end when the Tulalip Board of Directors voted unanimously to enact the Lois Luella Jones Law into the Tulalip Tribal Codes.

While Jones-Fernandez’s dedication paid off for future victims of overdose, his dedication stemmed from personal tragedy.

Lois ‘Lou Lou’ Luella Jones is described as a compassionate woman, who loved to laugh and be with her family and friends. She was a proud mother of five children and had grandmother bragging rights over three grandchildren, whom she intended to be close with. But on July 10, 2010, at the age of 41, Lou Lou succumbed to what the coroner’s office, labeled as acute intoxication due to combined effects of oxycodone carisoprodol and acetaminophen. A drug overdose. Her son Rico believes it was a death that could have been prevented if the people in the house with her at the time of the overdose had called 911 for emergency help, without fear of arrest or conviction.

“I wonder what I could have done everyday,” says Jones-Fernandez. “I know there are a lot of people who are sitting and wondering what they could do for their loved ones, and there isn’t much you can do except tell them you are there for them. And with this law, at least people have the peace of mind in knowing if something does happen, someone can call 911 without fear of getting arrested. This is about not waiting for someone you love to die.”

On April 13 of this year, Jones-Fernandez introduced an early version of the law to the Tulalip Board of Directors. The draft became known informally as draft 1 after a proposed version of the law was presented by Tulalip Legal Department, known as draft 2.

Rico Jones-Fernandez discusses the two drafts the Tulalip Board of Directors examined for a Tulalip Good Samaritan law before passing the Lois Luella Jones Law which would grant temporary immunity to those seeking medical attention for a victim of a drug or alcohol overdose. Photo/ Brandi N. Montreuil, Tulalip News
Rico Jones-Fernandez discusses the two drafts the Tulalip Board of Directors examined for a Tulalip Good Samaritan law before passing the Lois Luella Jones Law which would grant temporary immunity to those seeking medical attention for a victim of a drug or alcohol overdose.
Photo/ Brandi N. Montreuil, Tulalip News

The two drafts, although proposed to encourage people to report emergencies without fear of self-incrimination, contained vastly different language and protections for the person seeking medical help for a victim of an overdose.

Draft 1 proposed guaranteed immunity for persons seeking medical help from being arrested due to possession of illicit substances or paraphernalia charges, underage drinking, or contributing to a minor, including non-violent misdemeanor warrants. Protection for the caller also included the removal of probation being revoked or modified, and immunity to extend to all present that cooperated with medical staff.

Draft 2 proposed protection from arrest due to possession of illicit substances and police retain the power to arrest but encourage discretion, including the ability to use the law as a defense later in court if arrested.

Jones-Fernandez stated the differences in his draft are not about condoning the crimes, but that  life is more important.

Tulalip Tribes BOD agreed and passed draft 1 during a regular Board meeting, making the Lois Luella Jones Law effective following a brief 10-day filing with the Bureau of Indian Affairs.

Although minor changes were made to draft 1 before it’s approval with the Board, the draft still retained its original language and intent, and can be used immediately.

“I’ve talked to hundreds of people about this law, and read everything I could get my hands on. It has come a long way; it has been challenging, but this is going to make things better. It is a good start. It is a great first step that will be effective,” said Jones-Fernandez.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

 

 

Tulalip offers temporary relief for citizens in case of emergency

By Brandi N. Montreuil, Tulalip News

TULALIP – With the recent events surrounding the major mudslide that occurred four miles east of the OSO community and resulted in 42 confirmed deaths, cities across the region are re-examining their emergency preparedness plans.  In Tulalip, with help from a 2011 $137,000 Tribal Homeland Security grant, a plan is in the implementation phase to provide long-term food and water storage for the Tulalip Reservation.

The need for such a plan arose during the Tulalip Tribes 2010 emergency planning update that included the Tribe’s housing mitigation plan. It was noted at that time that the Tribe lacked the capability to store long-term food or water in the case of a catastrophic event.

Starting in the fall of this year, Tulalip citizens will begin to notice 8×20-foot mobile or cargo trailers placed around the reservation. These trailers will be stocked with 72-hour emergency kits with solar radios and long-term shelf food.

To ensure citizen’s dietary needs are considered, Sandy Evans the Tulalip Medical Reserve Corp Coordinator, will work with a dietician to purchase foods that meet dietary standards, such as diabetic approved foods.

“We are also looking to buy about 30, 55-gallon water barrels and water purification methods and blankets,” explained Rochelle Lubbers, Tulalip Tribes Emergency Management Coordinator. “The emergency kits are the largest cost, and we are not putting a large emphasis on buying shelter equipment, because history shows that people want to stay near their home. They find a way to either camp near their home, or find a relative to stay with. If we ever did need extra sheltering the Red Cross would help.”

Lubbers explains the storage trailers being purchased are specifically to be used in case of catastrophic disasters that would impact not only Tulalip, but also the region surrounding Tulalip, and will be used to service the entire Tulalip Reservation, including non-Tulalip members.

“I can’t say there is a distinction at this time in the plan regarding non-tribal members. The trailers will be located in areas populated with tribal housing, so they naturally favor our tribal members. With that said, once something occurs, we are not going to disregard the need of other people in the community, we will all have to come together,” said Lubbers.

“Ideally we want these storage trailers to become a part of the community. We want the community to feel trained and have supplies accessible. The idea is to get the neighborhoods involved in preparedness,” Lubbers explained. “If you can imagine a regional earthquake that affects multiple cities at the same time, we have to realize no one is coming to help for several days. We are truly on our own.”

This realization that Tulalip could become isolated from surrounding cities is what Lubbers hope neighborhoods will consider when making their own preparedness plans, along with the risk that individual neighborhoods within Tulalip could also become isolated during catastrophe.

Tulalip Emergency Management office will begin announcing trailer placement soon, along with conducting outreach for people interested in being trained in preparedness regarding the emergency storage trailers.

For more information about emergency management, or Tulalip Tribe’s emergency management plan, please contact the Tribe’s emergency management office at 360-716-5945.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com