GRANITE FALLS — Fire districts in Granite Falls and Tulalip are asking voters to approve permanent emergency medical services levies to replace existing six-year levies.
The matters are on the November general election ballot.
Both levies would draw 50 cents per $1,000 of property value, or $100 for the owner of a $200,000 house.
“I just want to make sure that the voters understand that this is a renewal of the EMS levy at the same rate and not a new tax and not an increase in tax,” Granite Falls Fire Chief Jim Haverfield said.
His district is seeking the permanent levy in part to save on election costs for running a new levy every six years. That can cost up to $45,000 per election, he said.
Most fire districts in Snohomish County have permanent medical services levies, Haverfield said.
The EMS levy makes up about a quarter of the district’s annual revenues. At the same time, medical calls make up roughly 75 percent of their emergency calls.
“That is pretty significant,” Haverfield said. “Not having the EMS levy would have a dire consequence on our emergency service.”
If approved, the Granite Falls levy would generate an estimated $480,000 a year. The money would be used for staffing, supplies, rig maintenance and public outreach.
The Granite Falls district serves about 12,000 people over 38 square miles, including the city of Granite Falls.
A public meeting about the levy is planned for 7 p.m. Oct. 28 at the Granite Falls Fire Station, 116 S. Granite Ave.
On October 6, 2014, in a packed Seattle city hall council chambers room, the Seattle city council voted unanimously to rename the second Monday in October, the federal holiday Columbus Day, to Indigenous Peoples’ Day for the city of Seattle. The room erupted in emotion with loud cheers, the sound of drums and the sight of over joyed, smiling and crying faces followed by an impromptu singing of the AIM song in the halls of Seattle city hall.
The Seattle city council vote followed the previous weeks unanimous vote by the Seattle school board to both establish the second Monday in October as a day of observance for Indigenous Peoples’ and to make a board commitment to the teaching of tribal history, culture, governance and current affairs into the Seattle public schools system.
The origins for both the Seattle city council and Seattle school board resolutions date back to 2011, when I was attending an Abolish Columbus Day rally in downtown Seattle. As I was listening to the beautiful songs of a local canoe family, I started thinking about South Dakota and their successful effort to change Columbus Day to Native American Day. That night I decided to contact members of the Seattle city council, as well as, my local State Legislatures to see if they might be willing to do something similar on either the City or State level.
To my surprise, the following morning I got a phone call from Washington State Senator Margarita Prentice and proceeded to have a long conversation about the genocide brought by Columbus to our Native relatives in the Caribbean and how she would love to sponsor a resolution on the State level. She simply asked that I draft a resolution and seek support from area tribes first before she would sponsor the resolution.
Elated, I immediately contacted Theresa Sheldon and Deborah Parker from Tulalip, who were both policy analyst for the Tulalip Tribes at that time, and whom currently sit on the Tulalip Board of Directors, to let them know the news. They agreed to take the resolution to the 2011 Affiliated Tribes of Northwest Indians annual conference and put the Indigenous Peoples’ Day resolution before the conference for a vote. The resolution was unanimously approved, and although the resolution ultimately did not succeed on the State level, the seeds of the Indigenous Peoples’ Day resolution for Seattle were sown.
When Minneapolis approved its Indigenous Peoples’ Day resolution in the early spring of 2014, I figured now might be a good time to revive our efforts in Seattle especially given that we had two new Seattle city council members who had been responsive to the needs and issues of Seattle’s Native community. I again reached out to the Seattle city council members and before the day was over council member Kshama Sawant responded back that she would sponsor an Indigenous Peoples’ Day resolution and asked if I would draft one for her.
I drafted a resolution and sent it out to other members of Seattle’s Native community for additional input. From there a grassroots effort was underway to build broad base support for the resolution. By the time the resolution was presented to the Seattle city council for vote, we gained the endorsement of forty various community organizations, non-profits, human rights organizations, local and national tribal organizations and letters of support from numerous area tribes.
In drafting the resolution, one thought was that we should be pushing for something more than just the renaming of Columbus Day to Indigenous Peoples’ Day, so language was included to have the Seattle city council “encourage” the Seattle public schools to adopt the guidelines established by the 2005 H.B. 1495 and the subsequent Since Time Immemorial Tribal Sovereignty curriculum [STI] that was developed out of it.
Many within the Native community had tried for years to get the Seattle public schools to adopt the STI curriculum, but had always been met with resistance. We figured if we could get the Seattle city council to pass a resolution calling on the school district to adopt the curriculum, we would have good leverage to pressure the school board to adopt it.
Over the summer, a letter was sent to the Seattle school board from the Seattle Human Rights Commission, an early resolution backer, to inform them of the efforts being worked on with the Seattle city council surrounding the Indigenous Peoples’ Day resolution and to encourage them to align efforts with the city to meet the goals of the proposed resolution.
In late July, I was contacted by the Seattle city council and was told that they were ready to put the resolution to the full council for vote. I was given two possible dates to introduce the resolution, one in August and one in September. Since the September date fell on the day before school started in the Seattle area, we went for the September date knowing that we would most likely generate wide-spread media attention and given that Columbus is often one of the things students learn about first, we figured this would be a good strategy to get the evils committed by Columbus on the minds of students.
Up until the September 2, Seattle city council hearing we largely kept the Indigenous Peoples’ Day resolution from the media spotlight. Days before the council meeting we released a press release on the Last Real Indians webpage, whom I am write for. The idea was that we would be asserting our voice on this issue and establish the framework for which the issue would be discussed on our own terms. As the massive rally descended upon the Seattle city council hearing on September 2, the mainstream press was playing a game of catch up on our resolution that had already generated Turtle Island-wide buzz amongst Native communities.
While a decision was made on September 2 to hold the vote off until October 6, we were able to secure the endorsement of Seattle’s Mayor Ed Murray a generated nationwide attention on our Indigenous Peoples’ Day resolution.
Throughout September, we keep up a steady stream of pressure on both the Seattle city council and Seattle school board with emails, petitions, phone calls, and letters of endorsement from area Tribes and other supporters, as well as, built broad support through social media campaigning.
For me personally, it was phenomenal to see such a concerted and collaborative joint effort develop between Seattle’s urban Native community, Tribe’s and Tribal leaders. By time the October 1 Seattle school board vote and the October 6 Seattle city council vote came around a true urban and Tribal partnership was firmly established. The Seattle city council vote saw testimony given from tribal leaders David Bean (Puyallup), Fawn Sharp (President of both the Quinualt Indian Nation and the Affiliated Tribes of Northwest Indians), Mel Sheldon (former Chair of the Tulalip Tribes), as well as, numerous members of Seattle’s urban Native community.
Throughout the whole process, we keep the perspective that we are simply part of a larger movement being fought on the local grassroots level to not only abolish Columbus Day, but see our communities rise up and assert our own voices on our own terms on issues of importance to us.
We sought to show the power our communities possess when we come together unified under the belief and knowledge that what we do today is both work to heal past generations and lift the spirits of our future generations.
Happy Indigenous Peoples’ Day
Mitakuye oyasin.
Matt Remle (Lakota) lives in Seattle. He works for the office of Indian Education in the Marysville/Tulalip school district. He is a writer for Last Real Indians @ www.lastrealindians.com and runs an online Lakota language program at www.LRInspire.com. He is a father of three and the author of Seattle’s Indigenous Peoples’ Day resolution.
SEATTLE (CN) – Native American tribes fighting over fishing rights in Washington asked the 9th Circuit to intervene in separate proceedings last week.
The cases stems from a 1974 injunction by U.S. District Judge George Hugo Bolt in U.S. v. Washington that affirmed certain tribal fishing rights the state had been denying.
Among numerous subproceedings, the Tulalip back in 2005 requested a permanent injunction to prevent the Suquamish from fishing in waters outside their usual and accustomed, or U & A, grounds, an area determined by the 9th Circuit in 1990. The Suquamish were accused in that case of fishing on the east side of Puget Sound, in violation of court order.
U.S. District Judge Ricardo Martinez last year clarified “the geographic scope” of the Suquamish fishing grounds in Bolt’s decision. He said Bolt “relied heavily” on the reports of anthropologist Dr. Barbara Lane, who testified about various tribes’ traditional fishing areas in the 1974 case.
Martinez said it was “nearly certain” Bolt intended to include Possession Sound and waters at the mouth of the Snohomish River in the Suquamish U & A.
“On the other hand, there is an absence of evidence in her [Lane’s] report regarding Suquamish fishing in the waters on the eastern side of Whidbey Island such as Skagit Bay, Saratoga Passage and its connecting bays Penn Cove and Holmes Harbor, and Port Susan,” the July 29, 2013, ruling says. “Therefore the court finds that Judge Boldt did not intend to include these areas in the Suquamish U&A.”
The Tulalip appealed the decision to the 9th Circuit. After a three-judge panel’s Aug. 8 hearing in the Tulalip dispute, it heard the appeal by the Quileute and Quinault tribes of a similar decision by favoring the Makah tribe.
The Makah filed their Bolt subproceeding in 2009 to determine the boundaries of U & A fishing areas for the Quileute and Quinault tribes. The Ho tribe opposed the Makah’s motion as an interested party. In the complaint, the Makah argued the tribes intend to harvest Pacific whiting outside their traditional fishing grounds, which would affect the Makah’s catch. Pacific whiting travel from south to north, so the Quileute and Quinault would harvest the fish before the Makah.
Martinez let the case to proceed to trial by granting the Makah partial summary judgment last year. The Quileute and Quinault objected, arguing they waived sovereign immunity in the 1974 case only for determining their fishing rights in Washington. They claimed the court did not have authority over waters outside the 3-mile limit from the shore.
Martinez found that “incorrect” on July 8, 2013, saying the court’s jurisdiction extends to all treaty-based fishing and not limited to Washington waters.
The Quinault and Quileute’s claims of sovereign immunity also failed.
“The tribes came to Court in 1970 asking the court to determine and enforce their treaty rights, and they subjected themselves to the court’s jurisdiction for all purposes relating to the exercise of their treaty rights,” he wrote. “The Quinault and Quileute objections to the Makah motion for partial summary judgment on jurisdiction are thus without merit.”
Ho intervened in the appeals by both tribes.
With the 9th Circuit hearing the Tulalip case first Wednesday, Mason Morisset, representing the Tulalip, said Judge Bolt never “called out the specific waters we’re dealing with here.”
The lower court erred in finding the Suquamish regularly fished the east side of Whidbey Island in the past, he added.
Although the Suquamish fishing grounds extended north to Canad’s Fraser River, the tribe “would have to go out of their way” to fish on eastern Whidbey Island, Morisset said.
“In this case, there’s no evidence that the Suquamish went out of their way,” he said.
Judge Consuelo Callahan asked Morisset about the findings by an anthropologist that the Suquamish “traveled widely in the Puget Sound area.”
Morisett said this was true of “all the tribes,” and “it’s not evidence to make a general statement.”
The Suquamish may have traveled to the eastern parts of Whidbey Island and done some fishing, “but that doesn’t rise to the level of a usual and accustomed fishing place,” the attorney added.
Though Morisset called it “very telling” that the Suquamish did not contest Judge Bolt’s definition of their territory for 30 years, Callahan said “that doesn’t negate that they may have a right to do it.”
Howard Arnett, representing the Suquamish, said the tribe regularly fished in East Puget Sound based on historical reports.
“The testimony is clear,” he said. “They went there often. They went there frequently and they fished along the way – enough to establish that the entire area is a U & A.”
The Quileute, Quinault and Ho tribes dispute the finding they waived sovereign immunity, their attorney, Lauren King, said. The tribes agreed to court determination of fishing rights only in Washington State waters, she added.
With Callahan asking why the court shouldn’t “rule here that if you’re in for a penny then you’re in for a pound,” King said it would contravene Supreme Court precedent. “The Supreme Court said if you’re in for a penny, you’re in for a penny,” King said.
Callahan countered that “every single one” of the fishing rights cases involved interpretation of the same treaty.
King did not get far with her explanation that the tribes waived sovereign immunity only for one part of the treaty involving Washington fishing rights.
“If it involved all things in the treaty, we’d be here talking about hunting, about making war on other tribes,” King said.
But Callahan said the tribes’ approach seems to be “we waive sovereign immunity piece by piece until we don’t like what a court does.”
The Makah, represented by Marc Slonim, repeated their position that sovereign immunity was not an issue.
“Sovereign immunity is not a defense as to how an issue will get decided,” Slonim said.
He argued that the determination of the Quileute and Quinault traditional fishing grounds is “no different” from all of the other tribal determinations under the original U.S. v Washington case.
Callahan asked if the subject matter of this case was “inextricably linked” with U.S. v Washington.
“Absolutely,” Slonim replied.
The heart of the original case was the determination of usual and accustomed fishing grounds, the attorney added.
“You have to know where usual and accustomed fishing grounds are to adjudicate the treaty rights,” Slonim said. “The United States has said explicitly that the place these issues should be resolved is in U.S. v. Washington.”
Washington Assistant Attorney General Joseph Panesko also weighed in on the tribes
claim of sovereign immunity, saying it was “patently false” to claim the state has no regulatory authority over the waters in dispute.
He called the tribes “disingenuous” for claiming they never waived immunity over the waters. He said if they succeed in arguing Judge Bolt’s decision doesn’t affect the ocean waters, the state wouldn’t be bound by an injunction in the case.
“The state would be cleared to start regulating all tribal harvests of crab and a few other resources that the state does manage beyond the three mile line,” Panesko said. “The state could require regulatory permits, impose excise taxes on fish that tribal members bring in from beyond that 3-mile line – ”
Laughter broke out in the courtroom as Callahan translated.
“You’re saying be careful what you ask for,” she said.
Judges Jay Bybee and Richard Paez joined on the panel.
Heritage High School students are using art and social media to learn about domestic abuse and how to prevent it. Photo\Brandi N. Montreuil, Tulalip News
By Brandi N. Montreuil, Tulalip News
TULALIP – Every October the nation is splashed with a dose of bright pink, as result of a national campaign to bring attention to breast cancer. This campaign has resulted in an increased number of early detection screenings and a decrease in death rates since 1989. Since 1987, purple ribbons have begun to be associated with the month as well, as a result of the domestic violence awareness and education campaign. Both campaigns have resulted in successful lifesaving education. However, incidents of domestic violence are still at epidemic proportions.
To bring awareness to the dangers of intimate partner violence happening in her community, Heritage High School art teacher Cerissa Gobin, decided to use the platform of the popular social media trend ‘women crush Wednesdays,’ to educate and engage students about the dangers of domestic violence and teen-dating violence. Instead of picking a women who is admired for beauty as the crush of the day, Gobin is asking students to think about Native women who are missing or murdered as a result of intimate partner violence.
“In the spirit of ‘women crush Wednesday,’ I wanted the class to do some research on the missing and murdered aboriginal women in Canada. It really is an issue that affects all us women around the world, because we, as Native women, are the ones that are the least represented and the ones that are highly victimized,” said Gobin, who is also a Tulalip tribal member.
As part of the in-class project, students are researching the current statistics of aboriginal women murdered and missing in Canada, along with the current statistics of domestic violence in Indian country. Students are also learning about dating violence experienced in their own age group. Students will then use the research they have completed to create a piece using art mediums such as poetry, multi-media, sculpture, photography, painting, drawing, or sculpture. The project will need to include statistics and what the student has learned.
Tulalip Tribes Councilwoman Deborah Parker spoke to the students about putting an end to abuse. Photo/ Brandi N. Montreuil, Tulalip News
In support of the student project, Tulalip Tribes Councilwoman Deborah Parker gave a special presentation about her work in educating the public about the plight of First Nations women and her work regarding Violence Against Women Act.
“It is not an easy conversation that our fathers or even mothers have had with our young men,” said Parker, to a dozen male and female students during her presentation on September 25. “How do we treat our women? Sometimes we see how our dad treated our mom and that is the way we treat our partners, or how our moms treated our dads, because domestic violence can go both ways. We have broken systems here in Tulalip, but also throughout our indigenous communities. It is a difficult issue to talk about. Nobody wants to talk about sexual assault and physical abuse.”
According to the National Coalition Against Domestic Violence, “on average, nearly 20 people per minute are victims of physical violence by an intimate partner in the United States.” These statistics mean that 1 in 3 women and 1 in 4 men will experience some form of domestic violence from their intimate partner, regardless of age, economic status, sexual orientation, gender, race, religion or nationality.
In Indian country the statistics are even more alarming. According to a 2008 Centers for Disease Control study, “39 percent of Native women in the U.S. identified as victims of intimate partner violence in their lifetime, a rate higher than any other race of ethnicity surveyed.” The report also points out that most crimes go unreported due to a belief that nothing will be done.
According to the CDC teen-dating violence is defined as, “physical, sexual, or psychological/emotional violence within a dating relationship, as well as stalking.” The CDC also states that 1 in 5 women and 1 in 7 men in high school reported experiencing abuse from their partner while dating. And “many teens do not report abuse because they are afraid to tell friends or family. Teens often think some behaviors, like teasing and name calling are a ‘normal’ part of a relationship.”
Although many school districts, including the Marysville School District, have a zero tolerance policy towards bullying in any form, many incidents of dating violence that happen within school boundaries are never reported.
“It is not only my goal, but the goal of the Tulalip Board of Directors and the goal of our Tribe, that we stop this type of abuse. We stop the madness and we stop putting down each other, whether you are male or female. To our men, if you think this issue is not about you, it is absolutely about you. Part of your role historically as Native men is to promote our women. It is not to harm. It is not to hurt, to disregard, but to uphold our women,” said Parker.
“I don’t want to see our kids bullied. I don’t want to see our young kids raped and abused. People ask me why I am so passionate about this, it is because I was one of those kids. I was one of those kids who were abused. You are the heartbeat of our nation. You are the heartbeat of our people. I don’t want you to walk away from here today feeling disempowered. You are never alone. We stand together,” said Parker.
For more information about teen-dating violence, please visit the website www.loveisrespect.org. If you feel you may be a victim of domestic violence or have questions, please contact the 24/7 hotline at 1-866-331-9474 or text “loveis” to 22522. You may also contact the Tulalip Legacy of Healing Advocacy Center & Safe House at 360-716-4100.
Brandi N. Montreuil: 360-913-5402: bmontreuil@tulalipnews.com
By Kyle Taylor Lucas, Special to Tulalip News
This is the third in a series of stories on Adverse Childhood Experiences (ACE) and the intersection of disproportionately high substance abuse, behavioral, and health disparities in American Indians as compared to the general population.
A landmark 25-year research project by the Centers for Disease Control and Prevention (CDC) and Kaiser Permanente has linked childhood trauma to major chronic illness and social problems such as heart disease, diabetes, depression, heart disease, diabetes, violence, suicide, and early death.
Begun in the 1980s, “The Adverse Childhood Experiences (ACE) Study is one of the largest investigations ever conducted to assess associations between childhood maltreatment and later-life health and well-being,” said the CDC. The study included more than 17,000 patients who provided detailed information about childhood abuse, neglect, and family dysfunction. Since the breakthrough study, hundreds of scientific articles, workshops, and conferences have helped practitioners better understand the importance of reducing childhood adversity to overcome myriad social and health issues facing American society. Learn more about the ACEs Study here: http://www.cdc.gov/violenceprevention/acestudy/. See the ACEs questionnaire, here: http://www.acestudy.org/files/ACE_Score_Calculator.pdf.
Federal Program Helps Build Family Resiliency with Home Visiting and Early Childhood Parenting Education
The Maternal, Infant, and Early Childhood Home Visiting Program (MIECHV) is a federal and state partnership administered by the Healthy Resources and Services Administration (HRSA) and the Administration for Children and Families (ACF).
The MIECHV program was established by the Congress in 2010 with an initial $1.5 billion investment. In March 2014, Congress extended funding through March 2015. Said, the HRSA, “While decades of scientific research has shown home visiting improves child and family outcomes, the program is the first nationwide expansion of home visiting.”
Consistent with research on ACE reduction, the program is based upon scientific research, which shows that home visits by a nurse, social worker, or early childhood educator during pregnancy and in the first years of life prevent child abuse and neglect, encourage positive parenting, and promote child development and school readiness. An HRSA white paper cites a recent Pew Charitable Trusts study that showed “every dollar invested in home visiting yields up to a $9.50 return to society.”
The program supports pregnant families and parents of children to age five to access resources and develop necessary skills for raising healthy children. All of the HRSA-supported home visiting programs are locally managed and voluntary.
According to the HRSA, “The Home Visiting legislation prioritizes American Indian and Alaska Native populations through the inclusion of a three percent set-aside for discretionary grants to Indian Tribes, consortia of Tribes, Tribal Organizations, and urban Indian organizations. Currently, the program supports 25 Tribal grantees’ home visiting programs.”
Several tribes and tribal organizations in Washington State have applied for MIECHV funding and have established programs that will help to reduce ACEs among their members and simultaneously help establish benchmarks and data long missing.
South Puget Intertribal Planning Agency (SPIPA) – Helping Build Family Resiliency by Increasing Traditional Native Parenting Practices
The South Puget Intertribal Planning Agency (SPIPA) is one of several local tribal organizations and tribes that have undertaken training and applying intervention and have begun measurements similar to the ACE Study indicators to address generational trauma, support prevention programs, and to strengthen families.
SPIPA is a five-tribe consortium that supports each tribe’s vision of success and wellness. Its mission is “to deliver social, human, and health services and provide training and technical assistance, resource development and planning” to its member tribal communities—the Chehalis, Nisqually, Shoalwater Bay, Skokomish and Squaxin Island Tribes.
Founded in 1976, despite a challenging economy, SPIPA strives to carry its past successes forward. In its most recent annual report, SPIPA Chairman Dan Gleason said, “While much has changed for the better at the five Tribes, the underlying issues that made the formation of SPIPA necessary still exist. These issues center on self-sufficiency for our families, youth, and elders as they strive to overcome external forces that are barriers to their personal, educational, and career development.”
Asked how SPIPA incorporates the ACE indicators in its work, Jennifer Olson, SPIPA Data Analyst and Evaluator, said, “We are doing some pretty exciting things about addressing early childhood trauma and the ACE Study, but we don’t use the term. We talk about it more in terms of historical trauma. We use a similar intervention and measurements to the ACEs within our own cultural context.”
Olson, who has been with SPIPA for the path fifteen years, earned MA degrees in both Public Health and Community Planning from the University of Iowa. Her work is focused on grant writing and program evaluation.
Olson said their staff has taken ACEs training, and “We have found the ACE measurements dove-tail nicely with our work. They especially align with our work on intergenerational trauma and diabetes.”
SPIPA is starting the fourth year of a six year project supported by federal MIECHV funding from the Administration for Children and Families. It is a Healthy Families Home Visiting Program geared toward tribes. “The Port Gamble S’Klallam Tribe and United Indians also received funding in that cycle,” said Olson. The program emphasizes culturally appropriate parenting skills to develop happy, healthy, well-adjusted children. “We blend our program to give support in teaching the basics of parenting to pregnant families and those with children up to three years of age,” said Olson.
SPIPA has an approximate budget of $450,000 to $600,000 to fund, in part, six home visitors (five of whom are tribal members) for four tribes and “We also have urban Indian Temporary Assistance for Needy Families (TANF) offices in Tacoma and Bremerton,” added Olson.
A longstanding obstacle in Indian Country is lack of benchmark data making it difficult to measure success which could help communities to secure continued program funding to both reduce ACEs and fill the data gap for other programs. Asked how SPIPA measures success, Olson replied, “We have served over 120 families that are now getting developmental screening who were not previously screened. Four tribes and two urban Indian sites now have early intervention services for birth to three.” Included among their early intervention services are child development screening, parenting education, family wellness assessment, resource/referrals, parent-child interaction activities, ‘Positive Indian Parenting,’ and child development classes.
“In terms of measurement and evaluation tools, SPIPA incorporates some of the federal goals of improving maternal/infant health, reducing child injuries or maltreatment, increasing school readiness, access to healthcare, addressing family violence, family economic self-sufficiency, and referrals for other community resources,” said Olson. She emphasized that it is also important to their member tribes to include a “full program” measurement in which they ask, “Does this program increase traditional Native parenting practices?”
SPIPA does developmental screening with a tool called the “Ages and Stages Questionnaire,” and they utilize an annual survey that incorporates screening for domestic violence, depression, parental stress, family planning and other parenting issues. They have a family assessment called “Life Skills Progression,” which both identifies development and stresses in the family’s health.
Asked about foster care, adolescents, and teen suicide, Olson noted they have a foster care program, but they are not yet applying the ACE Study to adolescents. She added, “We do screen for all ten of the ACE questions at least once per year and routinely with all of our home visits.” SPIPA incorporates the ACE measurements in its work with parents and guardians, and foster home families, for substance abuse and domestic violence screenings among others.
“It is sometimes hard to convince families how critical early childhood education, parenting education, and continuing support are to the family. We meet twice a month with families. This is a new concept for many, so we try to emphasize early screening and intervention,” added Olson.
The SPIPA Healthy Families Home Visiting Program grant has another two to three years and Olson is hopeful the program’s funding will be continued indefinitely, but it is dependant upon congressional approval.
The United Indians of All Tribes Foundation – Reducing ACEs in Urban Indian Population through Culturally Relevant Parenting Program
The United Indians of All Tribes Foundation (UIATF) is a non-profit corporation in Seattle. UIATF was founded in 1970 when a group of Northwest Indians and supporters, led by the late Bernie Whitebear, engaged in an occupation to reclaim Fort Lawton as a land base for urban Indians. Eventually, a twenty-acre site was secured at Discovery Park, and in 1977 the Daybreak Star Indian Cultural Center was completed. The UIATF provides social, education, economic opportunities, and cultural activities for the local urban Indian community.
One of the Foundation’s central services for the urban Indian community is the Ina Maka Family Program with its goal to improve family bonds by visiting in the home, making referrals and coordinating with community resources and support. Their work aims to reduce crime and/or domestic violence by making improvements in family self-sufficiency. They focus on “prevention of injuries, child abuse, neglect or maltreatment, and reducing emergency room visits, improving school readiness and achievement.”
In 2012, the Ina Maka Family Program began a five-year home visiting program funded by the HRSA and ACF. As noted, ACE research has established the link between infant, early childhood home visiting and family health. In 2012, the Ina Maka Family Program conducted a community needs assessment among members and service providers, the results of which they have used to develop a home visiting program.
Katie Hess, who is Program Manager for the Ina Maka Family Program, has been with the foundation for almost three years. Hess is part Native Hawaiian and earned her MA in Public Health from the University of Washington. She was born and raised in Seattle and went to Berkley where she earned a B.A. in Creative Literature.
Speaking to the UIATF’s work to reduce ACEs, Hess discussed the results of their qualitative and quantitative data collection, which she said, “provides contextual support for the need for home visiting in the King County American Indian/Alaska Native (AIAN) community and guidance for our choice of the appropriate curriculum that will best fit the needs of our community.”
Hess noted, “We are participating on the tribal side of this, but there is also state expansion. At the same time we received our five-year project, the state is using a public-private program through “Thrive by Five” for home visiting programs. The state side is where most of the home visiting money is coming from. They’re doing work with tribes, too, and have recently funded a two-year home visiting (promising practice) program for a tribe.”
In terms of measurements, Hess said, “What’s really special about this program is that we work closely with an evaluator, and we have real vigorous measurements. We established our own measurements. We looked at what’s a realistic measure and how to measure change. For example, breast feeding. We’re only seven months in and data takes awhile to collect, but we also will be doing more qualitative measurement.”
Asked about what she considers the foundation’s next milestone, Hess said, “Oh good question! We only have another year and a half of home visiting in our five-year project. For us, our goal is to ensure our program and data is strong enough to ensure continued funding.” Hess emphasized that in their data and evaluation process, they affirm theirs as a full-service urban Indian organization providing critical services that are “culturally designed.”
The Ina Maka Family Program used a survey tool and results to identify all of the components of its home visiting program. “We have an advisory board that helps guide our work, so we’ve also included pieces that were not in the assessment. It’s going very well. We have about 29 families and we’re still recruiting,” said Hess.
Noting that their home visitors are on a learning curve, Hess nonetheless expressed confidence in their training and program. “Three of our four home visitors are tribal. All have training in curriculum. We also have two elders, two grandmothers working in our program who advise and guide our home visitors. They have a lot of experience in early childhood education. They go on some of the home visits. The other piece that we do is we work with an evaluator. We’re constantly making changes and enhancements to ensure it’s a good fit for our Indian community.”
Asked whether they had utilized the ACE measurements, Hess said, “ACE was not part of our original assessment because people were only starting to talk about it two years ago.” However, she stressed how valuable the ACE measurements are. She explained why. “From a programmatic perspective we want to ensure that we have the tools in place to help our clients so that they are not re-traumatized. Our home visitors are familiar with the ACEs and have an understanding of generational trauma, but we want to ensure that the trainers are prepared. We just haven’t gotten there yet. It can be a really slow process,” but she said they wanted to get it right before including the ACE questions.
In terms of its other efforts to address childhood adversity, Hess replied that at United Indians, “We’re doing our best; we have a workforce program where individuals can receive support to find employment or educational opportunities. We have a Department of Corrections program that provides religious and cultural services with a chaplain, other activities, and helps to coordinate powwows.”
Asked whether their programs include training on Fetal Alcohol Spectrum Disorders (FASD), Hess noted that while theirs is still a new program, all home visitors have prior training on FASD, and it is on the list for further specialized incorporation into their programs.
Speaking to teen suicide education and prevention, Hess noted, “There is nothing in the schools, but there are several other programs in the Seattle area that we partner with—Clear Sky, and Red Eagle Soaring—a youth theater group, and we partner with Seattle Public Schools education program. We will be opening up an ECAP [Early Childhood Assistance Program] in January at Daybreak Star and geared toward school readiness and long-term school success.”
Although the program is not presently applying the ACE Study questions in their surveys and home visits, as does SPIPA, they do intend to incorporate the research after further training. It is evident that their Maternal, Infant, and Early Childhood Home Visiting Program addresses the findings of the ACE Study and subsequent research—that reducing childhood adversity is essential to overcome myriad social and health issues facing society and disproportionately—the American Indian and Alaska Native communities.
Hess said, “I love doing this work because home visiting has great potential for families and to make some big changes in the long run for the urban Indian families we serve.”
Next in the Series
Both the SPIPA and UIATF tribal programs and overall MIECHV program data thus far demonstrates tribal communities are creating resiliency among their members by reducing adverse childhood experiences. The final story in this series will look at subsequent ACEs research, including neurobiology, epigenetics, and the developing brain. Because ACEs extend beyond the nuclear family to educational and child welfare policies, and to institutional racism in police, courts, and other institutions controlling the lives of Indians, those intersections are reviewed. Finally, the series will explore the potential of ACEs measurement in prevention and for building resiliency for American Indian people and tribes.
Kyle Taylor Lucas is a freelance journalist and speaker. She is a member of The Tulalip Tribes and can be reached at KyleTaylorLucas@msn.com / Linkedin: http://www.linkedin.com/in/kyletaylorlucas / 360.259.0535 cell
TULALIP — Detectives are investigating a shooting at a Walmart parking lot on the Tulalip Indian Reservation on Tuesday that sent one man to the hospital on his 29th birthday.
The man was treated for a gunshot wound to the shoulder at Providence Regional Medical Center Everett on Tuesday night before being booked into the Snohomish County Jail for investigation of robbery and a parole violation Wednesday morning.
His accomplice, 21, was booked into the Snohomish County Jail for investigation of robbery and theft.
The men are accused of stealing two ounces of marijuana from a Tulalip man at gunpoint.
That man, 23, said the men hit him in the face with a handgun and shot out his front passenger-side window. He fired back with his own gun, and said his actions were self-defense, according to court records.
Detectives had the car impounded.
“They are still gathering evidence,” Snohomish County Sheriff’s Office spokeswoman Shari Ireton said Wednesday.
The Tulalip man told detectives that he sells medical marijuana and had taken out an ad on Craigs-list. He agreed to meet with the men Wednesday night.
After the shooting, the Tulalip man drove home to tell his wife what happened. They then went to the Washington State Patrol headquarters west of Marysville to report the shooting. The case was turned over to Tulalip Tribal Police who asked for assistance from the sheriff’s office Major Crimes Unit.
At the hospital, the injured suspect told detectives he was shot at a party in Everett. When asked if he had been in the Tulalip supermarket parking lot earlier that evening, he allegedly became uncooperative.
An acquaintance of both suspects said he drove the men from the Tulalip supermarket parking lot to Everett and dropped them off at the emergency room, according to court records.
State Sen. John McCoy, D-Tulalip, is bracingly honest, a virtue that can feel out of place in the glad-handing Legislature. He reduces challenges to their essence, no sugarcoating, no false pledges. It’s a leadership style as jarring as it is invigorating, particularly in an institution of promise-makers.
McCoy, who served in the state House for 11 years and was appointed to the Senate last year, deserves election to a full, four-year term. (His Republican challenger has not actively campaigned.)
McCoy yielded some of his legislative power by seeking the Senate seat that opened after Nick Harper’s resignation in 2013. No longer a committee chair and part of the Democratic minority, McCoy serves as the ranking member on the Senate Energy, Environment and Telecommunications Committee. It’s a role consistent with his wonky passion for green energy, the health of Puget Sound and all-things technology.
On the state Supreme Court’s McCleary decision, McCoy offers the “no free lunch” gospel. The matter of supplementing K-12 to the tune of $2 billion is compounded by other mandates such as the August state Supreme Court’s ruling outlawing the practice of “psychiatric boarding” in hospital emergency rooms. Add to that the 2013 permanent injunction by a federal district court to remove barriers to fish passage on state-highway culverts, and we’re talking real money. Initiative 1351, aimed at reducing class size, is another log on the fire, McCoy said. It will make getting-to-yes that much more arduous.
The revenue challenge is a problem “bigger than both parties,” he said, and he’s right. Much of the budget can’t be touched, with the alliterative basics — to educate, to medicate and to incarcerate. Some non-regressive tax increase may be required.
McCoy believes the possibility of a transportation-finance package revolves around the political make-up of the Senate. He and other senators didn’t even have the option of voting on a package this past session. McCoy has bird-dogged oil by rail, coal trains and the need for advance notification to communities (a Bakken crude explosion in the Everett tunnel is one of several worse-case scenarios.) He offers an eliminate-at-the-source approach to the fish-consumption standard, which informs acceptable levels of cancer-causing crud flowing into NW waterways. He also concentrates on mental health support to tamp down gun violence. And he concedes that, after the transfer of SPEEA jobs, Boeing was “not being truthful” when the original Boeing tax giveaway was magoozled in a special session.
Judgment and candor are rare qualities in politics. Elect John McCoy.
Democrat Mike Wilson, candidate for the 44th District Representative race, addresses the crowds at the Greater Marysville Tulalip Chamber of Commerce candidate forum Sept. 26. — image credit: Brandon Adam
TULALIP — Candidates for the 44th Legislative District Representative and Snohomish County Executive races compared and contrasted their views during the Sept. 26 candidate forum conducted by the Greater Marysville Tulalip Chamber of Commerce at the Tulalip Resort Casino.
Snohomish County Executive and Democrat John Lovick faced off against Republican challenger and Sultan Mayor Carolyn Eslick, after Mill Creek Council member and Republican Mark Harmsworth and Democrat Mike Wilson squared off over the 44th District Representative seat left open by exiting incumbent Mike Hope.
The four subjects addressed by the 44th District candidates covered education, transportation, business and environmental pollution, with each being allowed to offer rebuttals to their opponents’ proposed solutions.
Harmsworth held that transportation, jobs and education are integral parts of the community. He would seek funding for public transportation and improvements in highway traffic.
“I have a job in Bellevue, so my commute varies between thirty minutes and an hour and a half, depending on the color of the rain that day,” Harmsworth said. “So we’re definitely looking to improve things on I-5 and Highway 2.”
Wilson, a government and politics teacher at Cascade High School, touted himself as a moderate and proposed bipartisan solutions accordingly.
“I’ve been able to put resources together and meet people in the middle through tough situations,” Wilson said. “When I go to Olympia, I’ll be that person in the middle.”
The Snohomish County Executive candidates were asked about their positions on Paine Field commercial air service, the Snohomish County Jail and Denney Juvenile Justice Center, the Tulalip Tribes sales tax and the county budget.
Eslick asserted her number-one priority was fiscal responsibility, but also voiced strong opinions about a “complete overhaul” in the criminal justice system, where she said management and leadership were missing, and punishments for crimes were not strict enough.
Lovick, having worked 31 years in law enforcement, defended his role, stating that the executive powers have no say in changes to criminal justice, since the decisions are made on the legislative level.
The City of Marysville, Mayor’s Diversity Advisory Committee and Marysville Arts Coalition invite you to the 1st Annual Marysville Multicultural Fair set for 10 a.m.-3 p.m. on Saturday, Sept. 20 in downtown Comeford Park, 514 Delta Ave.
Come celebrate diversity in the Marysville-Tulalip communities and the many cultures who call the area home.
The multicultural fair is a free event for the entire family. Enjoy music and dance from around the world on stage in the Rotary Pavilion in Comeford Park. Experience traditions from other lands through demonstrations and displays. Enjoy the food court where exotic ethnic foods will be available for purchase, and explore artwork on display from our diversity arts contest coordinated by the Marysville Arts Coalition. Plenty of cultural resource and craft vendors, and hands-on activities for children.
The Coalition will announce and display the winning entries from an all-ages diversity arts contest earlier this year. The multicultural fair is proudly sponsored by key sponsor Sea Mar Community Health Centers, HomeStreet Bank, Marysville/North County YMCA, Molina Healthcare and Marysville Free Methodist Church.
Come one, come all “We are excited to offer this new event to bring hundreds of people together in a celebration of the many diverse nations, languages and cultures of the world through food, art, music and dance,” says Mayor Jon Nehring. Nehring established the Diversity Advisory Committee in 2010 to advise him and city government leaders on issues of diversity and inclusion. The Committee also includes representation from advocates of individuals with a physical or mental disability.
Music and dance with Mi Pais mariachi band, Bollywood-style dance featuring Rhythms of India, The Tarantellas with songs of Italy, Voices of the Village, Native American flautist Peter Ali, Marysville Y Break-Dancers and Mexican youth dance in traditional wear. Native American storytellers, cultural resource vendors, food court with ethnic specialties for purchase, and diversity artwork on display.
