Tulalip Tribes Archives - Page 18 of 45

For Tulalips, protecting treaty rights means restoring habitat

From a research boat on Oct. 12, Tulalip Tribes treaty rights commissioner Terry Williams points out a steep hillside near Mission Beach that has been gradually eroding for years. (Ian Terry / The Herald)

By Chris Winters, The Herald, Oct 22, 2016

TULALIP — From the deck of a 30-foot research boat owned by the Tulalip Tribes, Terry Williams pointed out the remnants of a bulkhead along Mission Beach where not long ago there was a string of beach houses.

In 2013, the leases on the tribal property weren’t renewed and the homes were removed. The main concern was erosion of the beach and the bluffs overhead damaging the fragile marine environment below.

Williams, who is the Tulalips’ treaty rights commissioner, said increased rainfall and stronger windstorms would saturate the sandy bluffs and cause them to slide down onto the houses below.

“It gets to the consistency of a milkshake and tends to fall,” Williams said.

On a bright fall day, several parts of the bluff showed clear evidence of slides. Houses were visible above.

Coastal landslides tend to silt up the nearshore environment, which is considered a critical piece of the salmon ecosystem.

“Those areas are really important for forage fish for threatened and endangered salmon,” said Joshua Meidav, the Tulalip Tribes’ conservation science program manager.

The beaches were created and rejuvenated over millennia by the gradual erosion of the bluffs. Development along the shore, including bulkheads, docks and clifftop homes, interrupted that natural process.

Now when the bluff slides, it tends to come down all at once, Williams said.

“The reality is that this is all changing,” he said.

An issue of rights

Climate change is a concern to Williams and the Tulalips in ways that go well beyond the usual worries about flooding and slides. It’s an issue of treaty rights.

While treaty rights are most commonly understood in the context of dividing the salmon harvest, their reach extends beyond the fishing grounds to tribal relationships with local, state and federal governments, said Ray Fryberg Sr., the Tulalips’ Executive Director of Natural Resources.

Most commonly that manifests in cooperative work with federal, state and local governments, and even private landowners, on many kinds of projects designed to restore salmon habitat.

On other occasions, the tribes have sought redress in the federal courts when they felt government wasn’t living up to its obligations.

“We’re like the last vanguard,” Fryberg said. “They have policies and procedures but there’s no enforcement.”

Most recently, that manifested in the “culverts case.”

In 2001, 21 tribes argued successfully that Washington state violated their treaty rights because culverts that carried streams under roads harmed salmon runs.

The 9th U.S. Circuit Court of Appeals upheld that decision in June, and ordered the state Department of Transportation to replace or fix 818 culverts at an estimated cost of $2.4 billion over the next 17 years.

It was a significant advancement of treaty rights into the realm of habitat restoration.

“The culvert case is the case that says there has to be a restoration so that ongoing harm doesn’t continue,” said Robert Anderson, a law professor and the director of the Native American Law Center at the University of Washington.

In this case, the state of Washington was found to have damaged habitat for salmon, and was ordered to make repairs.

Habitat protection and restoration were key elements in the second phase of a landmark decision by U.S. District Court Judge George Boldt.

In 1974, the first phase of the Boldt decision provided the basis for the co-management system, in which tribal and non-tribal fishermen divide the salmon harvest each year. The second phase, decided in 1984, focused on the habitat for the salmon.

“Phase II said that there’s not going to be a treaty resource of the salmon unless the environment is protected,” Fryberg said. “We get a certain amount of say-so in that.”

The part of the Phase II Boldt decision that obligated the federal government to restore habitat was overturned on appeal. However, the federal appeals court still said that the state of Washington and the tribes needed to take steps to protect and enhance the fisheries.

What those steps should be was left unstated.

“It’s difficult to argue that the federal government has an obligation to restore the ecosystem to, say, pre-treaty conditions, or treaty-time conditions,” Anderson said.

Some of the damage to habitat had already been done by that time, he said. Also, it’s a lot harder to assess the damage done by small changes, such as a single tide gate on private land, compared with the cumulative effects of the state’s culvert construction.

Momentum for restoration work can be created, however, when treaty rights are considered in tandem with the Endangered Species Act’s listing of various populations of salmon and steelhead.

“I think there’s a strong argument with the federal government to take steps to restore habitat,” Anderson said. “Maybe not a legal argument, but a treaty trust obligation to do it, and that they should do it.”

A seat at the table

In practical terms, that means that the tribes have been aggressive in forming partnerships to pursue environmental projects.

Representatives from the Tulalips and the Suquamish Tribes were included in last week’s announcement of a new governmental task force to identify goals to protect Puget Sound.

Tribes also have broad leeway to take on projects of their own that help restore habitat, or at least halt the progress of degradation.

It’s not a blanket authority to do anything anywhere, but it means tribes have a seat at the table whenever a treaty trust resource is affected.

As a coordinating body among the 20 treaty tribes of Western Washington, the Northwest Indian Fisheries Commission has a role supporting restoration programs to have a greater impact.

A lot of the commission’s work focuses on the marine nearshore environment, said Fran Wilshusen, the NWIFC’s habitat services director. That also means studying how the marine environment interacts with estuaries, river systems and the upland watersheds.

“We’re trying to pull the lens back and look at how the whole system is connected,” Wilshusen said.

That includes small projects, such as the Tulalips’ 2013 pilot study to release beavers in the western Cascades, where their activity of building dams is expected to help return the upper reaches of streams to their natural state, which happens to be better spawning territory for salmon.

Larger efforts include the Tulalips’ restoration of the 400-acre Qwuloolt Estuary in Marysville. A similar project was restoration of the 762-acre estuary in the Nisqually National Wildlife Refuge outside Tacoma by the Nisqually Tribe.

The ongoing Nearshore Restoration Project focuses on restoring beaches and marine environments damaged by beach erosion. It’s a Snohomish County project, and local tribes have a place at the table, serving on the boards of several organizations that provided money for the project, including the county’s Marine Resource Committee and the Northwest Straits Commission.

One project under way is an agreement between the Tulalip Tribes and the U.S. Forest Service to maintain a 1,280-acre tract in the Mount Baker-Snoqualmie National Forest as a source of wild huckleberries.

There aren’t that many places left in the mountains that are accessible by road that still provide habitat for the berries, which are important to tribal culture, said Libby Halpin Nelson, a senior environmental policy analyst with the Tulalips.

“They are healthy and they are a traditional food that is always looked for in ceremonies,” Nelson said.

The project includes removing small conifers that could “shade-out” the berries. In essence, the tribe is mimicking the effect forest fires used to have before fire suppression became standard response, she said.

Rights at risk

For all the work that’s been done to protect and restore salmon habitat, the fish runs continue to decline.

In spring, projections of low numbers of returning salmon, especially coho, led to a breakdown of negotiations between the tribes and the state. Tempers flared and fishermen protested when tribes were given permission to catch a small number of spring Chinook while the non-native sportsmen had to wait.

A July report from the Northwest Indian Fisheries Commission’s “Treaty Rights at Risk” initiative pointed out just how dire the situation was for many watersheds, including the Snohomish and Stillaguamish rivers: Habitat was being lost faster than it could be replaced and nearly every single indicator of the health of salmon populations was trending downward.

The challenges looming on the horizon are even more formidable.

A poster on Fryberg’s office wall has a picture of the late Nisqually leader Billy Frank Jr. and his warning to all Native American tribes: “As the salmon disappear, so do our tribal cultures and treaty rights. We are at a crossroads, and we are running out of time.”

With each new study, it becomes clearer that changes are elapsing at an increasing speed.

“Ten, 15 years ago, what we said would happen in 50 years is already happening,” Fryberg said.

The Tulalip Tribes hosted two summits this year, one in April concerning rising sea levels, and another in September that looked at adapting to climate change in general. Fryberg said the tribe is planning a third focused on the state of salmon recovery.

“Collectively, we have to be making some effort,” Fryberg said. “We have a responsibility to the future to try and do something.”

The quote from Billy Frank was from an essay he wrote in 2012, and it’s the next sentence that points to what needs to be done: “That’s why we are asking the federal government to come to align its agencies and programs, and lead a more coordinated recovery effort.”

Williams’ entire career has been focused on building bridges between tribal, state and federal governments.

Shortly after the Boldt decision, he was involved in setting up the co-management regime in the state, and then negotiating the Pacific Salmon Treaty with Canada and its First Nations, backed by research developed by Tulalip staff scientists.

In the 1990s he was tapped to open the Indian Office in the Environmental Protection Agency. But many efforts to restore salmon runs were coming up short.

“We were putting tremendous amount of money into restoration and we were losing ground,” Williams said.

He realized that many federal and state agencies operated in their own silos, and often they might set regulations that aren’t in line with each other or broader goals.

“It’s the authority of each individual agency, federal, state or local, that gives them the ability to create rules and standards,” Williams said. “Eleven agencies have independent programs and authorities in Puget Sound. Most are not geared toward Puget Sound recovery goals.”

At the climate change summit in September, Williams noted the decision by the U.S. Army Corps of Engineers and other federal agencies to temporarily halt work on the Dakota Access Pipeline after months of protests at the Standing Rock Sioux reservation. He said that was recognition that regulators were out of alignment with the Obama Administration’s agenda.

While a court has allowed some of that work to start up again, the government’s order came with an announcement that the federal government would consult with tribes on major infrastructure projects in the future.

The consultation process already existed since President Obama created a cabinet-level position to coordinate government-tribal relations, Anderson said.

“Here the Obama Administration seems to be signaling that, ‘Hey, maybe we ought to be doing more,’” he said.

That may lead simply to more federal agencies talking to each other and more often with tribal governments, which is still a step forward.

From the Tulalip research boat, Williams pointed out a section of Hermosa Point where he’s lived since the 1970s. Here too, the bluffs have slid, and some of the houses are perched on the edge, hanging over the lip.

“When I bought my house we were looking at getting closer to the bluff, but decided that wasn’t a good idea,” he said.

If stronger regulations are enacted, it would prevent some houses from being built, and that would translate into lower insurance costs for government. That would also help protect fragile ecosystems.

“The more we can understand it, the better we can prepare,” Williams said.

“What we’re seeing in climate impacts right now is just the beginning.”

An eroding hillside near Hermosa Point on the Tulalip Reservation. (Ian Terry / The Herald)

Evidence of a recent slide along a hillside near Arcadia Road on the Tulalip Reservation on Oct. 12. (Ian Terry / The Herald)

Fishermen in Tulalip Bay with the Olympic Mountains looming in the background. (Ian Terry / The Herald)

Chris Winters: 425-374-4165; cwinters@heraldnet.com. Twitter: @Chris_At_Herald.

Huckleberry Enhancement Project: An expression of Tulalip’s sovereignty and connection to ancestral lands

Photos courtesy of Libby Nelson, Tulalip Tribes Natural Resources

By Micheal Rios, Tulalip News

Back in May, the Tulalip Tribes and the U.S. Forest Service signed a 10-year co-stewardship plan for swədaʔx̌ali. For those who may not remember, σωəδαʔξ̌αλι or “Place of Mountain Huckleberries” is a 1,280-acre parcel in Tulalip ancestral lands in the upper Skykomish watershed. This particular location is one of several co-stewardship areas throughout the Mt. Baker-Snoqualmie National Forest where the Tribes are collaborating with the Forest Service to preserve and maintain important cultural resources. The Huckleberry Enhancement Project is the latest initiative to come about as a result.

The Huckleberry Enhancement Project aims to restore and enhance the swədaʔx̌ali area, allowing Tulalip tribal members to continue exercising their treaty rights. This area is one example of how the Tulalip Tribes is working to reclaim traditional areas. The co-stewardship with the National Forest Service stems directly from the Point Elliot Treaty, which secured claims to gathering roots and berries in all open and unclaimed land.

“The huckleberry co-stewardship work is one of the ways we are partnering with the Mt. Baker-Snoqualmie National Forest to help sustain huckleberries on the forest, and ensure that tribal members will continue to have the opportunity to gather important resources and practice traditions central to their culture,” says Libby Nelson, Project Coordinator and Tulalip Environmental Policy Analyst. “Treaty rights encompass more than an opportunity to pick berries, hunt game or harvest fish. Having a meaningful role on the ground, in the stewardship of these resources, helps reconnect tribal peoples to these lands and the teachings of their ancestors.”

Indeed, reconnecting tribal peoples to these lands is a significant point of emphasis. That is why the work in our 10-year co-management plan was initiated this past August by the Tulalip youth who participated in Mt. Camp 2016. The energetic youth worked under the diligent supervision of Tulalip Forestry staff to remove conifers that diminish opportunities to gather huckleberries.

Since the youth kicked off the project, our Forestry Division staff worked two very long weeks in the mountains reducing the stocking of trees in the area. By reducing trees stocks, the huckleberry plants are able to prosper in areas they would have otherwise been shaded-out and killed. During the two-week window of intensive work, Forestry received welcomed help from different Natural Resource Department divisions who stepped up and spent a day or two in the field helping out.

“Now that the first year’s huckleberry field enhancement efforts are completed it’s very satisfying to know that all the years of planning and a couple weeks of hard labor will enable current and future generations to enjoy harvesting huckleberries in this beautiful setting for many years to come,” state Tulalip Forestry staff members Nick Johnson and Ross Fenton in a joint statement. “We’ve been able to participate in a collaborative effort to successfully mimic conditions historically managed by Native Americans and nature. By using methods to preserve the productive capacity of this area, it will continue to produce important food and medicine for the Tribes.”

Northwest huckleberries are generally picked in the late summer/early fall seasons, and grow in the damp areas of mountains. The huckleberry, known for boosting the immune system, has always had a strong relationship to the indigenous peoples of the northwest. Coastal Native American ancestors considered the huckleberry to be of the utmost importance because of the medicine the plant contains.

“Huckleberry is a food and medicine to our people. Our ancestors visited certain areas for gathering these berries. They knew where the berries were growing, and what companion plants were growing there too and how to use them,” says Inez Bill, Rediscovery Program Coordinator. “Through the teachings of how we value, take care of and utilize our environment, we pass down our history and traditions, and what is important to the cultural lifeway’s of our people. This connection to the land enables us to know who we are as a people. It is a remembrance. Today, it is not only important that we continue the struggle to uphold our treaty rights, but we need to be involved in taking care of those resources our culture depends on so that they will be available for our future generations.”

The swədaʔx̌ali area, while co-managed by Tulalip and the U.S. Forest Service, remains open to public access as part of the Mt. Baker-Snoqualmie Forest. The Forest Service has worked with Tulalip through our MOA to ensure treaty access beyond a locked gate so that elders and other tribal members can more easily get to the berry patch during picking season. This access has been managed by our Forestry Division on behalf of the tribal membership.

There is a serious need to bring awareness while sharing the significance of swədaʔx̌ali to the Tulalip citizenry. These places of co-stewardship are open to all of Tulalip, but there aren’t many who know how to access them, or that they even have these resources available to them. As Inez reiterates, “This work at swədaʔx̌ali is an expression of Tulalip’s sovereignty regarding our foods, and our commitment to support the dietary needs and the life ways of our people.”

For those who would like to know more about this area, please contact Tulalip Treaty Rights Office at 360-716-4639 or Tulalip Forestry at 360-716-4370.

Young Active Native Americans: We Choose Life

Article and photos by Kalvin Valdillez

Unity Month, held in October, was designed by the Marysville School District and the Tulalip Tribes to unite the youth of the community to heal together and raise awareness to topics such as domestic violence, substance abuse, and suicide. During Unity Month many events are held such as Friday Night Lights, a fieldtrip to the corn maze, and perhaps most importantly the Young Active Native Americans (YANA) Conference hosted by Tulalip Youth Council.

Focusing on healing and love, the October 18 conference included raffles, activities, and one insanely fun icebreaker where the youth played an adaptation of musical chairs. Instead of chairs, they were assigned a random partner, and instead of sitting they had to find each other amongst the crowd within five seconds and touch each other (example: elbow to elbow or knee to forehead).

Native American activists Chad Charlie, Calina Lawrence, LoVina Louie, Mylo Smith, and Deborah Parker were in attendance to teach workshops and talk to the youth about leadership, self-care, suicide prevention, healthy relationships, and growing up on the reservation.

Tulalip tribal member Deborah Parker spoke to the youth about domestic violence, sexual abuse and how to have thriving healthy relationships as a survivor.

She states, “When you’re young, having good positive self-esteem is difficult especially if you’re a survivor of sexual abuse. I think in this generation we’re finally now openly talking about both sexual abuse and domestic violence. We’re now talking about the importance of having a healthy relationship not only with yourself but with others as well.”

Deborah continued by informing the youth of the recent findings of sexual abuse in Native America. She stated that this past April, research showed that 87% of young female Natives were abused and 83% of young male Natives were abused. She urged the kids to be aware because the abusers are usually people they know.

“I’m no longer ashamed to say I’m a victim of child sexual assault. I was embarrassed until I was 24 years old. Not often are the perpetrators unknown to us. Sometimes it’s going to be someone you love and trust like family. It’s could be a cousin, uncle, grandfather, and yes sometimes it’s even aunties. Do not be ashamed if it’s happened to you. That’s how we are going to break the silence and stop this. We’re going to speak the truth. Victims should not be shamed or blamed. We are going to raise our voices and raise awareness so the perpetrators who hurt us, won’t hurt others. We need love. That’s the foundation we need, and it begins by loving yourself. Self-love is so important. Believe in what you have, only you know what it is, and take care of it. And please take care of your spirit.”

Deborah’s speech prompted two tribal members, a youth and an elder, to share their stories.

Velda Gobin, Tulalip Education Manager and Tulalip Elder drew from her past experiences with abuse.

“[Sexual abuse and domestic violence] hasn’t changed since my generation. Its still happening and the same type of people are still doing it. When I was young I grew up in a dysfunctional family, there was a lot of drinking. My stepfather was violent and used to beat my mom all the time. I was the oldest so I had to hide my brothers and sisters.”

Velda went on to explain that although her stepfather physically abused her she was never sexually abused. She continued, “but I was molested by a cousin, a girl. It’s people you love and trust who usually do this. If it’s happened to you, I hope you speak to somebody because you shouldn’t have to go through this alone.”

Young Tulalip tribal member, Perfecto Diaz, had to express his thoughts and feelings to his peers. Deborah’s words sparked something inside him that made him take the microphone and address what he believes is a division between the adults and youth.

Perfecto stated, “I’ve been having a tough life so far. I know you guys talk a lot about love, but when you come around I don’t feel it. We don’t see it. I want to be a role model to these kids. I write music and poetry in my free time. I have things to say. I am a survivor and I’m still going through the struggle every single day. I went through beda?chelh and the system. I am angry but we need a positive role model, so that’s what I am going to be. There’s wicked people out there. They’re not playing games. I pray for every kid here going through the struggle because I’m out here grinding every day, going through it with you.”

Perfecto’s words resonated throughout the rest of the conference. Each speaker congratulated and thanked him for speaking his mind, including Comedian/Activist Chad Charlie.

Chad Charlie, Native American Activist, speaks to the youth of Tulalip about suicide prevention at the first annual Young Active Native Americans (YANA) Conference.

Chad stated, “I want to say I have a lot of respect for [Perfecto], he spoke his truth. We need more young people to stand up and utilize their voice and speak on the reality of our world as Indigenous People.”

Chad has spent the last two months in North Dakota protesting alongside the Standing Rock Sioux against the Dakota Access Pipeline. He talked about finding his path in life. Over the past five years Chad has been making a name for himself as a stand-up comedian. He states because of the name he built for himself, he was able to use his voice to reach a larger audience regarding this much bigger issue. Chad spoke to the conference attendees about suicide prevention.

“I want to remind every single person that you all have a purpose. Regardless of how small or large those purposes are; they all mean something. It could be cooking, singing, writing poetry, making people laugh. Those purposes can change the world,” expressed Chad.

LoVina Louie, Native American Activist, gathered everybody and faced them towards a handmade sign that read We Choose Love. She then called Perfecto to the front of the crowd and had everybody place a hand on each other’s shoulder. “Perfecto said he heard a lot of talk about love but doesn’t feel it. I want to make sure that he and everybody in this room know they are loved.” LoVina then led the group in prayer, asking for a cleansing throughout the Tulalip community.

Tears were shed but there was no shortage of laughter. Serious topics were discussed and entertaining games were played. Both hugs and prizes were handed out. As the first annual YANA Conference came to an end, the youth of Tulalip began the healing process together.

Friday Night Lights Brings Communities Together

By Kalvin Valdillez, Tulalip News

The Tulalip Tribes and Marysville School District kicked off Tulalip/Marysville Unity Month (#TMUnityMonth) on October 7, 2016, with Friday Night Lights. The event, hosted by Youth Services, is a flag football tournament that sees over 60 participants on the field every Friday.

An all-ages event, Friday Night Lights participants get to play live, fast-paced football, while bonding with family and community members of Tulalip, Marysville, Everett, and Arlington. The event consists of four teams that will play each other every Friday night during the months of September to November.

Youth Services provides snacks on the busy Friday nights to participants playing football, the young adults skateboarding the new skate park, and also caters to additional people taking part in indoor events such as open gym and movie nights.

Friday Night Lights is held 5:00 p.m. to 8:30 p.m. every Friday night during the first few months of football season. Josh Fryberg, Youth Services Activities Coordinator, believes that building relationships is a major key to growing together as a community.

He states, “We have people coming from neighboring communities to play football and to have some fun. The main objective of Friday Night Lights is bringing the community together, that’s what it’s all about.”

For more details about Friday Night Lights and #TMUnityMonth, please contact Youth Services at (360) 716-4909.

New year brings new spin on justice to Tulalip

Wellness Court aims to give people the support they need to be successful

Tulalip’s Chief Judge, Ron Whitener, speaks with community members at the Tulalip Hibulb Cultural Center on the benefits of the Wellness Court versus traditional court.

By Kalvin Valdillez, Tulalip News

On the first day of 2017, the Tulalip Tribes will begin to heal the community using a new approach to addiction and the court system, the Wellness Court. The philosophy behind the new court system is that by treating addiction as a disease and not a crime, the victim will have an opportunity to take advantages of resources such as counseling and treatment. Therefore, providing addicts the opportunity to slowly and comfortably transition from a habit-led life to a new life where they can begin take control back.

“This has been a long time coming and we’re very grateful for everyone coming together. It shows courage when you come together as a community and you want change. You want to help people instead of throwing them in jail. We know as Indian People that there’s a better way to help our people, a better way to help them find their journey,” stated Tulalip Tribes Chairman Mel Sheldon.

It has been said by numerous officials that the nation is seeing the worst drug epidemic since crack cocaine ruled the drug scene in the 1980’s. Specifically in the state of Washington, heroin and opioids are tearing families apart and are the cause of about 30% of the state’s deaths. In Native America, those numbers are a lot worse. The Tulalip Tribes alone sees 13 times more losses due to the drug epidemic.

Tulalip Board member Les Parks serves on the committee for the Wellness Court and has been very active in getting the system up and running.

He says, “The Wellness Court concept is not new to this country. It’s been around for a long time, back then it was known as drug court. But this program is a completely different animal than the drug courts of the old days. We are adopting this new philosophy of love by wrapping our arms around our people who need us.”

Les explained that the current court system is failing when it comes to helping the people from the Tulalip area who are addicts.

“The addiction in our community is rampant and [the majority] of the people that are coming through the courts are because of crimes that are related to their addiction. We’re just recycling people. You can’t just put them in jail and expect them to get better. They do their crime, go to court, then to jail. They get out and repeat their crimes and it keeps going over and over until it’s too late. What we’re doing is not working,” Les urged.

In most cases an individual can spend anywhere from two days to six months in jail. Tulalip’s Chief Judge, Ron Whitener, stated that the jail time is not a factor in the recovery process for most addicts, and holding a person who is battling addiction in jail for six months is not cost efficient. The end result for a user fresh out of jail remains the same, they will relapse and sadly, this is when many people overdose.

For this reason, the Wellness Court’s average jail time will be two days. After the individual is released, the Wellness Program is immediately put into effect. Judge Whitener explained the difference between the traditional court system and the Wellness Court.

In traditional court, the judge remains neutral and enforces jail time. At the Wellness Court, the judge is extremely interactive and rewards positive behavior and takes the time to talk to an addict who is struggling, helping them stay on their path to sobriety.

The Wellness Court is a two-year program that will assist users by providing resources and encouragement. Resources include access to counselors in behavioral health, mental health and chemical dependency, as well as overall health care. Another service Wellness Court offers is advisement for education, job placement, and housing.

Judge Whitener states the epidemic is requiring nationwide change and that the process has to adapt to the needs of today’s society. “The courts are now moving away from the old way of business. It was this idea that when people choose to commit crimes, the way you deter them from committing more crimes is by throwing them behind bars. What we are now finding is the reason they are committing crimes is because of an addiction. They’re either trying to get money to be able to pay for the drug or they’re doing something like driving a motor vehicle while impaired by the drug,” he explains.

“By breaking the cycle we can save one of our young people that’s an addict. We can’t keep sending them to jail and giving up on them. They need us. We can’t give up on them.”

– Marie Zackuse, Tulalip Tribes Board of Director

Chief Carlos Echevarria also serves on the council for the Wellness Court and has been working tirelessly to find a resolution for his people. He explained the heartbreaking reality that his team sees every day, addicted members of his community that have burned all their bridges with friends and family, now have nowhere to turn.

The Chief stated, “One of the most horrific things my officers have to deal with on a regular basis is when they come into contact with one of our members who has an outstanding warrant and is addicted. The jail refuses them because they are full. We attempt to reach out to their family members for additional resources for them and, because of strained relationships caused by the drugs, there aren’t any. We have to watch them walk out of our police department. It’s the absolute worst thing. We don’t know what’s going to happen to them as they leave our custody and head back to the streets. This program allows us to use a number of new resources to help those individuals and get them on the right path. We need to starve the addiction and through this program we can. Recovery is contagious.”

Katie Lancaster-Jones shared her experience with the Snohomish County Drug Court located in Everett. Katie became addicted at age 12. Her drug of choice was Meth. After being in and out of the court system, she realized that the system was not working for her. She desperately wanted to become clean so she attended the 21-month long drug court program and has been clean ever since.

“Drug court saved my life. It taught me structure. Now I am a Northwest Indian College Graduate. I am clean! And most importantly my two kids are happy and healthy,” expressed Katie.

During the month of October, the Tulalip Tribes is hosting a series of community meetings explaining in further detail, and answering all of your questions throughout the Tulalip Community. The remaining meetings will be held on Wednesday October 19 at the Tulalip Gym at 5:00 p.m. and on Wednesday October 26 at the Kenny Moses Building at 5:00 p.m. For additional information be sure to attend one of the upcoming community meetings.

Tulalip Board of Directors member Marie Zackuse urged her community to take action stating, “By breaking the cycle we can save one of our young people that’s an addict. We can’t keep sending them to jail and giving up on them, they need us. We can’t give up on them.”

Contact Kalvin Valdillez, kvaldillez@tulaliptribes-nsn.gov

Gayle Jones provides spiritual healing and guidance

by Kalvin Valdillez, Tulalip News

Tulalip member Gayle Jones has worked for the tribe for 36 years. The first 32 years of her career she worked with Family Services in various positions, namely Clinical Supervisor and Chemical Dependency Counselor. In recent years, Gayle has taken on a new opportunity where she is able to help the people of her community on an entirely new level.

“It’s all from the spirit, it’s a gift,” states Gayle. Her new position as Spiritual Counselor with the Domestic Violence Program provides her the opportunity of doing what she is most passionate about, helping people who lost their way to find their path again.

“I always grew up around the Shaker religion because my grandpa and auntie were Shakers,” said Gayle, who at 15 years old had a friend invite her to join the Shaker Church. She decided to give it a chance and while in attendance she was so frightened, she left. “I was spooked, my auntie was shaking on me. I was scared I ran away.”

In her twenties, Gayle was still finding her footing in life. During those years of self-discovery, like many young adults, she experimented with alcohol. This turned into addiction. She struggled with that alcohol addiction until age 29, when she decided she needed spiritual healing and made a life change by getting sober and finding her faith again.

The Spiritual Counselor position sees Gayle assisting the entire community of Tulalip. She conducts cleansings and prayers at events as well as individual counseling and home visits. While working on people, she remains respectful of the individual’s personal beliefs. “On home visits, I tell people to pray to who they believe in. I am not here to force anything onto anybody. I am not a priest; I am a human”

When requested Gayle will often travel to hospitals to assist those who need spiritual support. “I pray for them and their families and ask for their strength and health.”

Part of the service that Gayle provides is candle-work. “It’s a blessing. The light of the candle is the light of the spirit, of who you believe in. For me personally, it’s God. The light of the spirit cleanses everything; I am only an instrument,” she explained. The cleansing practice uses a lit candle as a tool, much like cedar branches, to remove negative energy from a person’s aura while simultaneously providing relief and balance to their lives.

“A lot of it is getting rid of stress. People are like magnets, they carry stress from work and a lot of grief too. I can get all that off of them,” she explained. Gayle ultimately wants people who are struggling to know that it gets better. She is working to heal the community, one request at a time, by providing spiritual counseling and guidance.

She says, “Knowing there’s hope out there that’s a huge part of [recovery]. Somebody helped me when I was going through all of it. Somebody grabbed my hand, was there for me and said ‘Come on girl get it together.’ So, that’s what I’m doing in return. All of my chemical dependency work and all of my spiritual work is to make people feel better.”

For more information, contact Gayle Jones at 360-716-4981.

Youth Perspectives: Suicide

By Micheal Rios, Tulalip News

Talking to adolescents and teens about sensitive issues can be a daunting task, let alone trying to start a conversation about youth suicide. However, it is of vital importance that the conversation be had and the youth allowed to speak freely on the subject. It’s imperative there be no judgement, no pressure, and no expectation. The goal is to create a comfortable space where conversation flows naturally. During these times the youth can be very enlightening and provide insight to a topic we may not have considered before.

Over a period of weeks, this comfortable space where conversation could flow freely was created with several Tulalip youth who are highly vested in their community. These are youth who range in age from 8^th grade to recent high school graduates, with the majority being current high schoolers. It was made clear that their perspective on suicide would remain anonymous and be contributed to a collaboration article with several of their peers. The focus of conversation was on the recent coverage and response to community suicides over the last few months, their thoughts on what leads Native youth to contemplate suicide, and what they feel would be effective programs and developments to prevent teen suicide.

“As Native youth, we have endured so much loss and pain when it comes to losing family members or close friends or even just stress within our family. We are still suffering from the impacts of the genocide to our ancestors. Even today, almost on a daily basis the outside world still tries to strip us of what’s left of our culture. We’re like 50 years behind on education, we are more prone to addiction, alcoholism and using drugs. Let the youth know that we don’t have to continue that cycle. We can break those cycles of being addicts and uneducated. We can focus more on education, sports, and being culturally and community oriented.”

“Often partying is glorified. We should try to have more programs to go against all the things considered cool to do as a high school students. The underage drinking, smoking, ditching school, and things like that. We need prevention programs that actually speak to us, keep us busy, and focused on what’s really important. Let’s teach the youth to aspire to something greater…than just being on the Rez living paycheck to paycheck.”

“When you’re a teen you think it’s cool to look older or act older or do adult things, but you’re still just a kid. You’re still in high school. Why not learn to be a cool kid but in different ways? We try so hard to fit in but really in the world after high school its cooler to stand out.”

“There are definitely cycles that have been created. We all know and are told everything about suicide. We’ve seen the statistics that show we are more likely than other cultures to commit suicide. We know that’s there. Even when you’re in the moment, you know that’s going to be passed on, you’re going to become another statistic, but it still happens anyway. It’s hard to get out of that thinking that life just isn’t worth it anymore. Creating programs that help us to aspire, to know that whatever it is we’re going through doesn’t have to define us, that this isn’t the end of our journey, but the beginning, is critical to us breaking those cycles.”

“There’s a program at Behavioral Health that’s so amazing, but not a lot of people know about it. They offer counseling, someone for you to talk to about anything. Even if it’s something as simple as wanting to voice your thoughts they’ll listen. It’s located in the old Montessori building. They offer transportation so they can pick you up from school, will take you to appointments if your parents can’t. This program is so readily available, you just have to take the first step of reaching out to them.”

“I have cousins whose parents try to deny the fact they need help, that they have depression, and are suicidal. They need help from people who can support them and help them with what they are thinking and feeling, but their parents want to push it all under the rug. That doesn’t help anyone. It’s that old style of thinking that some of our parents still have and we need help breaking that cycle, too.”

“There’s a slippery slope that comes when discussing overdoses and deaths related to drugs and alcohol. Suicides is a part of that. The lines get blurred when it comes to a teenager who is driving drunk or high, crashes, and dies as a result. To some that’s considered not a suicide, but to others it is. Sometimes those of us closer to the situation know the true intent even if people want to deny it. If we count some of the drug and alcohol related deaths as suicides then that statistic for Tulalip looks a lot worse.”

“We hear a lot about generational trauma and the importance of our culture. After Jaylen, there were a lot of outsiders brought in and our space was no longer ours. In a way the response to bring in those outside professionals triggered more trauma in us. What do they know about our generation? What do they know about our culture? It’s hard enough for us to talk about sensitive subjects with family and friends. How were we expected to talk about these subjects and our thoughts and feelings with people we never seen before and didn’t know? It happened again after Dontae. It’s hard to talk about sensitive issues with strangers. Bringing outsiders to our spaces isn’t effective and doesn’t help us to heal.”

“When they had people who we didn’t know posted at the Teen Center it’s like you guys are messing with somewhere we feel safe, where we feel like we don’t have to be afraid or sad. Having those people there made some of us be elsewhere because we go to the Teen Center to be comfortable around our friends, not to be judged by people who don’t know us. It’s our safe haven and for that time we weren’t allowed to feel safe there.”

“I think that people find comfort in those they know and are familiar with. Starting our own teen support group is a good start. We want a place to talk about our feelings with people who understand what we’re going through. If you’re feeling suicidal or feeling like you don’t have anywhere else to go, then a peer-to-peer support group would be there for you.”

“Over the last couple months, since Dontae, there has been an increase in teens attempting suicide. I know of four or five attempts and that most likely isn’t all that have tried. I know a lot of people who feel so lonely and have suicidal thoughts, but there’s nothing I can do to help them. It’s hard because our youth are so stubborn. Trying to help someone is really hard if they don’t want to be helped. So we, as a community, need to work together on finding out what the emptiness is and how we can fill it.”

“A lot of why we are so apart as a community is we’ve lost so much of our culture. We are so disconnected from values are ancestors had. We really need to push our culture, like to an extreme extent to make up for all that we’ve lost. We hear so much talk on the importance of family and community, but it seems we are more divided than ever. Families vs. families, old feuds, and people fighting over who gets what. It’s like we need to learn to be a true community again. At the end of the day, all of us are Tulalip family.”

“There are so many of us who don’t even know who their family is because everyone is so caught up in their own day to day life. The support that should be there isn’t and we don’t know who to turn to. It’s sad. That’s where the loneliness comes from.”

“It’s interesting that when threatened by outsiders our people band together like no other. The tribal mentality and need to protect one another is super strong then. So why don’t we have that mentality all the time? Something that has stuck with me is at a community potluck put together by Natosha Gobin and Malory Simpson, it was geared towards the youth but a lot of families came together, and they said we should come together in the good times, not only the bad times like funerals. I think there should be more of a push to go to community potlucks, community gatherings, and having the youth get together. We find comfort talking to people that we know. Having events or community dinners where the youth can come and have a good time then our parents would be able to catch up with their friends, too.”

“We know the odds are against us. It’s up to us to work against these stats and cycles we hear so much about. Suicides, lack of education, alcoholism, addiction…all these things are working against us, all the percentages are negatively in our favor. We can’t just get stuck in what we know, we have to be open to what we don’t know. We have all this possibility in front of us and in our future. Why not try to turn that possibility into something positive? There’s so much more out there for us than just the stats and cycles. There’s a whole world of possibility out there, beyond this Rez. It’s up to us to realize that and not be afraid to journey on our own path. We decide what our story will be.”

Unity and Wellness Month jam-packed with activates

Photo courtesy of Tulalip Youth Services

By Kalvin Valdillez, Tulalip News

The Tulalip Tribes has teamed up with the Marysville School District to officially declare October 2016 as Unity and Wellness Month or #TMUnityMonth. The Tulalip Youth Services, Behavioral Health, and Boys and Girls Club are among the several tribal programs banding together to promote healthy living for the youth of the Tulalip/Marysville community.

The month of October is jam-packed with activities. Nearly every day the youth have the opportunity to take part in events such as a movie night, a color run, and a field trip to the corn maze.

Additionally, each week of October will have a themed topic and every event held that week is based on that topic. For example, the third week of October is Bullying Prevention Week, during which the First Annual YANA (Young Active Native Americans) Conference will be held and hosted by the Tulalip Youth Tribal Council. The conference will include guest speakers, workshops, and activities that focus on bullying and suicide prevention.

#TMUnityMonth celebrates life and heal by bringing the youth together for events, support groups and conferences.

October 1-9

#TMUnityMonth Kick Off Week

Events to Remember:

10/06/16 Youth Center Peer Support Group (6^th-12^th Grade) 7:30pm-8:30pm

10/07/16 Friday Night Lights (All) 6:00pm

October 10-16

#LoveIsRespect Domestic Violence Prevention (Healthy Realtionships) Week

Events to Remember:

10/11/16 Youth Center Open House (All) 5:00pm-8:00pm

10/14/16 Healthy Relationship Workshop & Corn Maze Field Trip (6^th-12^th Grade)

October 17-23

#KindnessMatters Bullying Prevention Week

Events to Remember:

10/18/16 YANA Conference (6^th-12^th Grade) 8:00am-2:00pm

10/19/16 Movie Night at the Boys and Girls Club (Kindergarten-5^th Grade)

October 24-31

#BeDrugFree Substance Abuse Prevention Week (Kindergartern-5^th Grade)

#SaySomething Suicide Prevention Week (6^th-12 Grade)

Events to Remember:

10/28/16 Harvest Fest (All) 2:00pm-5:00pm

10/28/16 Color Run (All) 5:00pm

For a complete schedule and further details visit www.TulalipYouthServices.com

CERT Classes for All This Fall

The Community Emergency Response Team (CERT) Program educates community members about disaster preparedness and trains them to take care of themselves in the aftermath of a disaster when first responders are overwhelmed or unable to respond because of communication or transportation difficulties. CERT-trained volunteers can also support their communities during disasters. The CERT Program offers training in basic disaster response skills, such as fire safety, light search and rescue, and disaster medical operations. With proper CERT training, you can help protect your family, neighbors, and co-workers if a disaster occurs.

The CERT training team is now preparing for the next course. If you missed it the last two times, here it is again! The classes will be offered on Monday afternoons starting October 3^rd from 1 until 3 PM and will run for 8 sessions, finishing before Thanksgiving.

The classes will be held at the Tulalip Tribes Administration building at 6406 Marine Dr.

Medical Reserve Corps members Floyd Bannister, Jr., Cindy Pruden and Eric Cortez have attended training that provided them the knowledge, skills and abilities to instruct and manage CERT training in our community. Volunteer Coordinator Sandy Evans will facilitate the classes.

Twenty participants will be accepted for this session. Participants must be 14 years of age or older and tribal elders are especially encouraged to attend. Attendance at all classes is required for CERT certification.

People who go through CERT training have a better understanding of the potential threats to their home, workplace and community and can take the right steps to lessen the effects of these hazards on themselves, their families, and their community.

Request a registration form or ask any questions with an email to TulalipCERT@tulaliptribes-nsn.gov or sevans@tulaliptribes-nsn.gov.

Merging programs to benefit the community

By Kalvin Valdillez

The Tulalip Caregiver Program has recently moved from the Health Clinic to the Senior Center. The move is part of a merge between the Tulalip Elder/Vulnerable Adult Protection Department and the Tulalip Caregiver Program. The joining of the two will provide more efficient and convenient care for their clients.

“The move just seemed like a good fit,” explained Tulalip Elder Protection Manger, Cara McCoy. “Having the two departments housed together will better service the community.”

Aside from location convenience, the merge offers numerous advantages for those in need of assistance. The department is working closely with two caregiving agencies to ensure that cultural needs are met and respected by their team members. The department also recruits and encourages tribal members to become paid certified caregivers, giving them an opportunity to help their fellow community members who are in need of assistance.

“We want to be culturally sensitive and listen to the concerns that everybody has, and address those concerns because we want our people to be able to stay home and get the care they need so they can be with their families,” stated Cara.

The new unified department services close to 90 patients, ages 18 and over, within Snohomish County. With the two programs successfully merging, the next step for the department is managing the supplemental supply for their patients.

Cara states, “Currently, we are in the process of taking over the medicinal supplies. We are learning how to properly store and distribute as well as creating a policy so everybody has an opportunity to get the supplies they need.”

She believes her new crew shares the same goal of taking care of the Tulalip community, “We are all tribal members in the department. I think that we have a unique perspective, we’re thinking of how we can best support our people long-term.”

For more information about the Tulalip Elder Protection Department contact (360) 716-4689.