Coast Salish Nations Unite to Protect Salish Sea

salish-seas-protection-graphic

Coast Salish Sea Tribes and Nations

The Lummi, Swinomish, Suquamish and Tulalip tribes of Washington, and the Tsleil-Waututh, Squamish and Musqueam Nations in British Columbia stand together to protect the Salish Sea. Our Coast Salish governments will not sit idle while Kinder Morgan’s proposed TransMountain Pipeline, and other energy-expansion and export projects, pose a threat to the environmental integrity of our sacred homelands and waters, our treaty and aboriginal rights, and our cultures and life ways.

The Salish Sea is one of the world’s largest and unique marine water inland seas. It is home to the aboriginal and treaty tribes of the Northwest whose shared ecosystem includes Washington State’s Puget Sound, the Strait of Juan de Fuca, the San Juan Islands, British Columbia’s Gulf Islands and the Strait of Georgia.

In December 2013, Kinder Morgan, the third largest energy producer in North America, filed an application with the National Energy Board (“NEB”) of Canada to build a new pipeline to transport additional crude oil from the tar sands of Alberta to Vancouver, B.C., where it will be put on tanker vessels and shipped to Asia. The NEB is the Canadian federal agency that regulates energy.

If approved, the proposal would result in expanded transport of crude oil from approximately 300,000 to 890,000 barrels per day. This is a 200 percent increase in oil tanker traffic through the waters of the Salish Sea. Vessel groundings, accidents, leaks, and oil spills are not only possible, they are inevitable.

New jobs and economic growth are being touted as incentives to justify the expansion of the Northwest as the “gateway to the Pacific.” But good fishing and tourism jobs will be lost that depend on a healthy and intact environment. If these projects are approved, the potentially catastrophic effects to our environment and cultural resources will put our Northwest way of life in jeopardy.

In addition to the Kinder Morgan proposal, other port projects and expansions seek to increase the cumulative export of raw fossil fuels from the Salish Sea region to the Asian Pacific and beyond.

As the first peoples of the Salish Sea, it is our responsibility to ensure that our ancestral fishing and harvesting grounds are not reduced to a glorified highway for industry. Each of these proposals represents a potential new threat to our treaty rights in the traditional fishing areas of the Coast Salish tribes and nations. These are rights that the United States promised to protect when they signed treaties with the tribes, recognizing our inherent right to fish “at usual and accustomed grounds and stations.” (1855 Treaty of Point Elliott, Article 5.)

Our relatives to the east, on the sacred Columbia River, are fighting similar battles against dirty fuel projects that threaten to pollute their lands and waters. The Nez Perce stand firm on ensuring that this unique area of the country and tribal homelands are not transformed into a “mega-load” industrial corridor.

Other Columbia River tribes, including the Yakama, Umatilla, and Warm Springs all stand with the Nez Perce to fight for their traditional fishing grounds on the Columbia River and its tributaries. Multiple energy export proposals, up and down the river, threaten to choke the very life from a once bountiful traditional fishing ground. Coast Salish tribes link arms with their cousins along the Columbia.

On February 11, 2014, the undersigned tribes and nations collectively filed for official intervener status in the National Energy Board (NEB) of Canada’s hearing process that decides whether or not to approve Kinder Morgan’s application. This will allow us to present our story, offer evidence and studies documenting impacts on our way of life, and ask important questions during the hearings to ensure the panel receives all the information needed to make an informed decision.

The Coast Salish will fight for our treaty rights, our culture, and our way of life. If protecting our homelands and cultures means standing up against Kinder Morgan’s TransMountain Pipeline, and other proposals that endanger our region, we will most certainly do so. It is our sacred duty to leave future generations a healthy world.

If our children and our children’s children are to know the taste of wild salmon, and the ancient calling of the Salish Sea, we must stand up. The Coast Salish peoples have a saying, “from white caps to white caps,” which means from the snowy peaks of our mountains to the foam-capped waves of our seas, this is our world.

We issue a call to all Native Americans, First Nations relatives, and to all people who love the Salish Sea to please stand with us to protect our rights, our health, and our children’s future. It is our generation’s time to stand up and fight. What happens to the Salish Sea happens to our peoples, and to all those who call this unique place home.

“When all the trees have been cut down, when all the animals have been hunted, when all the waters are polluted, when all the air is unsafe to breathe, only then will you discover you cannot eat money,” according to Cree prophecy.

We urge you to share your objections to Kinder Morgan’s pipeline with President Barack Obama and Governor Jay Inslee before a decision is made by writing and calling:

President Barack Obama

The White House

1600 Pennsylvania Avenue NW

Washington, DC 20500

202-456-1111

Whitehouse.gov/contact/write-or-call#write

 

Governor Jay Inslee

Office of the Governor

PO Box 40002

Olympia, WA 98504-0002

360-902-4111

Governor.wa.gov/contact/default.asp

Chairman Brian Cladoosby, Swinomish Indian Tribal Community

Chairman Melvin Sheldon Jr., Tulalip Tribes

Chairman Leonard Forsman, Suquamish Tribe

Chairman Tim Ballew II, Lummi Nation

 

Read more at http://indiancountrytodaymedianetwork.com/2014/02/17/coast-salish-nations-unite-protect-salish-sea

Fishing life at Tulalip

Salmon cooked traditionally, Sebastien and Eleanor Williams, Tulalip Bay by the old dining hall, now Tulalip Montessori. Totem Beach, Tulalip c.1960s. Courtesy of Mae Williams.
Salmon cooked traditionally, Sebastien and Eleanor Williams, Tulalip Bay by the old dining hall, now Tulalip Montessori. Totem Beach, Tulalip c.1960s. Courtesy of Mae Williams.

By Andrew Gobin, Tulalip News

It was the first day of my fifth grade year, but I was not going to be in class. At 5:00 a.m. while my classmates slept, waiting to start yet another year of school, I had already had breakfast and bundled up for the opening of the Silver (Coho) Salmon run. We made a beach seine set, right around a school of Silvers. I had never seen so many fish. We had 1500 fish in that set, and one lone chum for good measure. Growing up, this was my life. My summers were spent beach seining and roundhauling as much as I could. Each year, I would miss the first week of school, which always seemed to coincide with the start of the Silver run. And as the fishing seasons continued into November, the weather worsened, and I would beg to go fishing with dad. It is a way of life for my family, for many families, at Tulalip and all along the Puget Sound. For many, it was a living.

Tulalip fisherman Clyde Williams recalls early fishing in the 40s and 50s.

“We moved to the beach the day after school got out. We would buy our shoes at the commissary; everyone had Navy shoes. We were beach seining. We lived on the beach. Next to me was Stan, Bernie, and the Cheers. When we were fishing, if there was something wrong with our net we’d have to stretch it out at low tide and rehang it.

Just about everybody around here had a smoke house, back when we lived down there at the big house. We fished all day to fill the smoke house. That’s when everybody stayed at the big house. All the women would butcher fish all day long, we’d have to go out there as kids and pack wood in for the smokehouse, and we were the ones that had to keep the fire up. They’d always tell us ‘don’t you pile too much wood on you’ll burn the smokehouse down.’ We tended fires all day, we had to go check the fire every hour, make sure it was still burning. Even all night we’d have to go out there. They’d leave it in there for two days, and that was enough.

Fishing really took off. Everybody was catching fish, and then we went further out, changing from seining, to gillnetting, to roundhauling. Wes Charles and Chuck James brought the gillnetting to Tulalip. They were the first ones. A lot of people don’t know that anymore. Roundhauling was really something different. Bernie and Herman were the first ones to go out there; they roundhauled by hand for years before they did it with power. All of those guys used to get two or three hundred kings in a set. There was a state gillnetter that used to shoot at us. Other state boats tried to ram our boats and run up our nets chopping them all up.”

Fishing Kings Lawrence Jones, Penny Jones, and Stan Jones, Spee-Bi-Dah c.1950s. Courtesy of Stan and JoAnn Jones.
Fishing Kings Lawrence Jones, Penny Jones, and Stan Jones, Spee-Bi-Dah c.1950s. Courtesy of Stan and JoAnn Jones.

Tulalip fisherman Stan Jones remembers fishing growing up in the 40s and 50s, and the struggle that grew through the 60s as the state began enforcing new laws, leading up to the Boldt Decision. Stan stepped away from fishing serving 44 years on Tulalip Tribal Council and was a key player during the Boldt Decision.

“Dad always had a net in the back of the house, in the back room. He hung his nets in there, sewed every mesh out of linen. Once when he was out I went in and tried to sew his net; he came home and cut all my work out and redid it. We just had short nets, dad stayed on shore or up in the river.

When dad was sick, me and my brother Junior, we’d take the boat out and fish. Once up in the river we had about 25 or 30 Kings.

We couldn’t fish during the day, so we fished at night. The state fisheries officer John LaPlant, he used to come by and harass us. ‘If you’re gonna be here, put some lights on your boat,’ he’d say. Then the other rule was we couldn’t be more than 600 hundred feet offshore, so we just had little short nets. They were always coming by to see how far we stretched our nets out. If they thought you were too far, they arrest you right off the boat, and let your boat and net go adrift.”

Growing up, I heard these stories constantly. I almost feel like I was there, like I knew John LaPlant. I grew up in a post war era. Playing in the backyard there were many parts to boats and old fishing equipment,  old corks scattered from hanging nets, and there was the old smokehouse. Grandpa used to smoke fish, not like the old days. Fishing and smoking fish though, that’s when the stories came out.

I learned the shores of Tulalip by the fishing landmarks and family grounds. Dad always says things like, “Run this end of the net up there into Roy Henry’s grounds.”

I didn’t know then, but I was learning about who we were, who we are, and the struggle to protect that. Dad would point out places on the shoreline, telling some fish stories. Even if we weren’t fishing, maybe driving around Tacoma or up across Deception Pass, Dad was always telling fishing stories. If grandpa was with us we had twice the stories. Amidst the stories, there was talk about the regulations and the law, and the fish wars. Today, I realize that the life I live fishing, like many others, was hard fought to protect. It is so much more as well. It is our identity, it defined our parents and grandparents, and it is our way of life.

Fishing in common in usual and accustomed areas

Celebrating Indian fishing and treaty rights 40 years after the Boldt decision

Early Tulalip beach seining photos courtesy of the Tulalip Hibulb Cultural Center Museum.
Early Tulalip beach seining photos courtesy of the Tulalip Hibulb Cultural Center Museum.

By Andrew Gobin,  Tulalip News

A landmark case for Washington Indians and treaty fishing rights, the Boldt decision continues to have far reaching implications for tribes across the United States. For Washington tribes, the Boldt decision settled a conflict that began with the signing of the treaties. It upheld the tribe’s reserved right to fish, hunt, gather, and take shellfish as they always had. The crux of the Supreme Court case was the interpretation of the treaty, specifically the terms “in common with the citizens of the territory,” and “at usual and accustomed grounds and stations.”

The Boldt decision, or U.S. v. Washington as the legal case title reads, was heard in the 9th District Appellate court in 1973, decided in 1974 by Judge George H. Boldt. The decision was later affirmed in the United States Supreme Court. The interpretation of the terms “in common” and “usual and accustomed areas” (U&A) is paramount to understanding questions of whether Indians have the right to fish off of the reservation and whether Indians are guaranteed an allocation of the available fish.

The case stemmed from the fish wars, in which tribal fishermen were arrested and injunctions were filed limiting tribal fisheries. At the time, as soon as state fisheries were open, fishermen took all of the available salmon resource before they reached tribes’ harvestable waters. One crucial interpretation in the Boldt decision was the definition of “in common,” a legal term that means, in equal parts.

Early Tulalip beach seining photo courtesy of the Tulalip Hibulb Cultural Center Museum.
Early Tulalip beach seining photo courtesy of the Tulalip Hibulb Cultural Center Museum.

This was not the first look at what the treaty meant by “in common with the citizens of the territory.” Judge Boldt cited U.S. v. Winans, a case from 1905 settling a dispute between then Yakima Nation (now Yakama Nation) and a private company that was operating a fish wheel on the Columbia River on private deeded land. They built fences intended to exclude access by Yakima Indians in an effort to optimize their business. The lower courts decided that deeded land could exclude Indians from exercising their rights in their U&A, a decision that was overturned by the Supreme Court, upholding the Yakama’s treaty. Similarly, Boldt decided on that precedent that the right of a tribe to take fish in their respective U&A, which was secured to them through various treaties, meant they had a right to do so off of the reservation. For this case, “in common” meant equal access and opportunity.

Nearly 70 years later, when the Boldt decision was filed, the fishing industry had grown immensely on a global scale thanks to advancing technology. State fisheries were harvesting salmon in the ocean where tribes had no claim to U&A. Tribal fisheries were then closed under the guise of preserving the salmon runs, though state fisheries continued on inland waters. Judge Boldt reexamined the term “in common with the citizens of the territory.”

Early Tulalip beach seining photo courtesy of the Tulalip Hibulb Cultural Center Museum.
Early Tulalip beach seining photo courtesy of the Tulalip Hibulb Cultural Center Museum.

Boldt broke down this phrase, defining the territory as it would have been defined at the time of the treaty, meaning the Washington Territory. He then looked at the term “in common,” which he defined not only as equal access and opportunity, but also as equal portion.

Finally, Boldt decided that that State had a responsibility to ensure the tribes’ allocation was met, meaning that the salmon resource had to be kept at healthy levels to ensure there was enough to go around. From his interpretations he drafted what is commonly referred to as the blue book, which outlined what fish allocations and management of the salmon resource would look like. Basically, Washington tribes share amongst them half of the available salmon resource for the state, each tribe receiving different allocations of salmon based on U&A.

The implications from the Boldt decision are still prominent in Federal Indian Law, especially in Washington State. Recently there have been cases that address similar treaty rights as they pertain to harvesting of shellfish, hunting, and gathering of roots, berries, and plants. The most influential issues in the state currently that are built off of the foundations laid in the Boldt decision deal with protecting salmon habitat, which are the Culvert Case and the State’s Fish Consumption Rate.

Early Tulalip beach seining photo courtesy of the Tulalip Hibulb Cultural Center Museum.
Early Tulalip beach seining photo courtesy of the Tulalip Hibulb Cultural Center Museum.

 

Peter Callaghan: Bill could help 80 from Fish Wars

Criminal records of tribal fishermen could be cleared

Police arrest a woman during a fishing rights confrontation on the Puyallup River on Sept. 9, 1970. Sixty-four adults and 10 children were arrested after police and state game agents broke up an encampment that had stood for several weeks. WAYNE ZIMMERMAN/STAFF FILE, 1970Read more here: http://www.theolympian.com/2014/01/16/2933590/peter-callaghan-bill-could-help.html#storylink=cpy
Police arrest a woman during a fishing rights confrontation on the Puyallup River on Sept. 9, 1970. Sixty-four adults and 10 children were arrested after police and state game agents broke up an encampment that had stood for several weeks. WAYNE ZIMMERMAN/STAFF FILE, 1970

Peter Callaghan, The Olympian

The legislation itself might not help very many people.

A search of records by the Washington State Patrol shows that perhaps as few as 80 people still alive were arrested and convicted of state crimes related to what is now remembered as the Fish Wars.

One was Nisqually Tribe elder Billy Frank Jr.

“I was 14 years old when I first got arrested,” he told the House Community Development, Housing and Tribal Affairs Committee in Olympia on Tuesday. Frank was 14 in 1945.

The value of House Bill 2080, even for Frank, may be more symbolic than practical. By making it easier for tribal fishermen to have their records cleared, the state of Washington would be acknowledging not only that it was wrong but that it caused real harm to real people.

“This is small. This doesn’t do the times justice,” Rep. David Sawyer said of his bill. It does, however, give the state another opportunity to “own up to our own mistakes.”

“Very few things are more dear to the culture of a tribe as fishing. It is a huge part of their culture, and it’s something we stole from them,” Sawyer said.

That Sawyer, a liberal Democrat from Tacoma, would sponsor HB 2080 isn’t surprising. Some of the co-sponsors, however, might seem unexpected to those who recall the politics of the Fish Wars. Republicans and Democrats, conservatives and liberals, Western Washingtonians and Eastern Washingtonians are among the 15 sponsors of the bill.

History shows that tribal members bristled under state restrictions on their fishing rights almost from the beginning of statehood. But the issue heated up after World War II when younger tribal members became more assertive.

At the same time, fish supplies were strained by environmental degradation and overfishing, and the state became more aggressive in managing the fishery. Off reservation, tribal fishermen had to follow the same regulations as nontribal fishermen, the state asserted, including limited seasons and restrictions on equipment such as gill nets.

Building slowly, the issue exploded in the 1960s when tribal members adopted tactics practiced by the black civil rights movement. Whereas blacks in the South held sit-ins to protest segregated facilities, the tribes began to hold fish-ins. Authorities often responded with arrests and harassment.

And as in the South, mainstream media paid more attention when celebrities got involved. One in particular is still revered by Puget Sound tribes.

“The greater force against you was indifference rather than the people who were hitting you all the time,” actor Marlon Brando later wrote that he told the National Indian Youth Council in 1961. “Then if you could break that indifference you could get the mass of non-Indian people on your side.”

According to “Where The Salmon Run,” by Trova Heffernan, in attendance at that Utah conference was Hank Adams, who would soon be a leader in the tribal rights movement in the Puget Sound area. When Adams heard that Brando wanted to join a fishing protest in Washington, he saw it as a way to break through white indifference. At 2 a.m. on March 2, 1964, Adams roused reporters to tell them to be on the Puyallup River near Tacoma that very morning.

Brando and Puyallup activist Bob Satiacum got into a canoe and, at least according to a game agent, took salmon from the river illegally.

Here’s how Brando described it in his autobiography: “I got in a boat with a Native American and a … priest. Someone gave us a big salmon we were supposed to have taken out of the river illegally, and, sure enough, a game warden soon arrived and arrested us.”

According to Heffernan, the fish had been purchased earlier at Johnny’s Seafood. The spot on the river is still known as Brando’s Landing.

Comedian and civil rights activist Dick Gregory played a similar role at Frank’s Landing on the Nisqually. Unlike Brando, who was never charged, Gregory served six months in the Thurston County jail, Adams told the House committee Tuesday.

The most violent confrontation might have been along the Puyallup in September 1970. A large protest camp had been set up beneath a railroad bridge since Aug. 1. From there, tribal members continued to take fish despite state objections. After two raids mid month, the tribal leaders announced that they would arm themselves.

On the morning of Sept. 9, well-armed Tacoma police officers, along with state game and fisheries agents, broke up the camp, arresting 62 adults and 10 juveniles. Some shots were fired and tear gas was released, but there were no injuries.

The beginning of the end came in 1974 when U.S. District Court Judge George Boldt ruled that the treaties promising that the tribes could take salmon “in common” with white fisherman meant 50 percent of the catch. He also ended state restrictions on tribal fishermen. That ruling was upheld by the U.S. Supreme Court in 1979.

Frank said he lost track of how many times he was arrested, sometimes guessing at least 50 times between 1945 and Boldt’s ruling.

“That’s a long time of your life to be going to jail for something you believe in,” Frank said.

Read more here: http://www.theolympian.com/2014/01/16/2933590/peter-callaghan-bill-could-help.html#storylink=cpy

Toxic Waters: Consumption Advisories on Life-Giving Year-Round Fish Threaten Health

fish_advisory_washington_state-courtesy_epa

The iconic Chinook salmon, for millennia a cornerstone of Pacific Northwest diet, spirituality, ceremony and even the tribes’ economy, is fast becoming toxic in Washington State.

And rather than focus on cleaning up the waterways that year-round salmon reside in, Washington state agencies have issued fish-consumption advisories. The less fish consumed, at the lower limits, the higher concentration of contaminants is deemed acceptable.

But salmon are not just a way of life. They are life. And, Northwest tribes say, the cavalier attitude toward their contamination not only risks health but also guts treaty rights and the very way of life of the land’s original peoples.

Studies of adult salmon indicate that Puget Sound Chinook salmon have higher concentrations of legacy contaminants, such as polychlorinated biphenyls (PCBs), than salmon from other parts of the Northwest. The state’s solution? Limit consumption to one Puget Sound Chinook fillet a week, and two Puget Sound resident Chinook (blackmouth) fillets a month.

Tribal peoples in Western Washington who eat their usual intake of fish and seafood–indeed, the traditional foods they have eaten for millennia–must do so now at risk of disease due to the toxins that lurk in their waters, not to mention in their state politics. People who eat fish more than once a month are not protected by Washington State water quality standards.

Fish, with their high levels of precious proteins and rich omega-3 fatty acids, are touted as improving health and extending life. But fish from polluted waters can expose unborn babies, infants, children and adults to mercury, lead, arsenic, PCBs and other toxins that can compromise immune function, cause cancer and adversely affect reproduction, development and endocrine functions.

Washington State’s Department of Health recommends that residents eat no more than two fish fillets a week, in concert with very strict selection, preparation and cooking criteria, to avoid toxicity. Compare that with Washington State’s Department of Ecology’s fish consumption rate (FCR) determination of an eight-ounce fish fillet a month, or 6.5 grams a day.

“Washington uses one of the lowest FCRs in the nation to regulate pollution in our waters,” said Billy Frank Jr., (Nisqually), chairman of the Northwest Indian Fisheries Commission.

RELATED: Salmon Restoration, Part 4: As the Salmon Goes, So Goes the Northwest

The less fish consumed by residents, said Frank, the more pollutants that can be dumped into waterways. The higher the fish consumption rate, the cleaner that Washington waterways will need to be. Establishing a higher consumption rate will force polluters to reduce the amount of new contaminants they dump into the water, keeping salmon and other seafood clean.

Studies reveal that Washingtonians are among the highest fish-consuming populations in the nation. That’s not surprising given that 29 federally recognized tribal nations exist within a state bound by the Pacific Ocean, the Columbia River and the Salish Sea, with the state itself wrapped around Puget Sound and interlaced with numerous rivers.

“State government admits that the current rate does not protect most Washington citizens from toxics in our waters that can cause illness or death,” said Frank. Washington’s rate should be at least as protective as Oregon’s rate of 175 grams per day, equivalent to about 24 eight-ounce fillets per month, Frank said.

The Columbia River Inter-Tribal Fish Commission’s (CRITFC) 1994 fish consumption survey revealed that the average Columbia River tribal member consumed 58.7 grams of fish per day, and also found that they typically ate the whole fish. The survey prompted Oregon to revise its FCR in 1994, which Oregon updated in 2011 in line with U.S. Environmental Protection Agency (EPA) recommendations. But industry in Washington, led by Boeing, say that Oregon’s standard is impossible.

Frank said the effort to adopt a more accurate FCR is one of the biggest public policy battles in the country, pitting human health against the economy.

“Industry leaders such as Boeing are digging in their heels to delay or kill rule-making on a more accurate rate because they say it will increase their cost of doing business,” he said.

“Tribal leaders were very disappointed when [Washington] failed to adopt fish consumption standards in 2012,” Ann Seiter, the FCR coordinator for the NWIFC, told ICTMN in reference to InvestigateWest’s five-part series on the issue in 2012.

InvestigateWest’s insightful five-part-plus series describes how former Governor Christine Gregoire was divided between acting for the tribes, powerful supporters who wanted stricter water pollution rules, and her supporters in the aerospace industry, like Boeing, which were against tightening FCR rules, in 2011–2012. Ecology stopped work on changes to water pollution rules in June 2012 with a delay to at least 2014, after which Gregoire would no longer be governor, the team reported.

“The tale of how Boeing and its allies beat back … Ecology’s attempt to change a fish consumption rate that pretty much everyone involved acknowledges is too low provides a fascinating look at how the levers of power are pulled in Olympia,” InvestigateWest said.

The tribes are upset with the continuing delays.

“They’ve taken their concerns to the EPA regarding their Trust responsibilities, as well as their obligations under the Clean Water Act,” Seiter said.

Under the federal Clean Water Act, river water should be clean enough so that people can eat the fish. Environment and fisheries organizations sued the EPA in October 2013 for non-compliance under the Clean Water Act for allegedly failing to protect Washingtonians from toxic pollution entering Puget Sound, the Columbia River, the Spokane River and other waterways.

In a letter to Ecology last June, the new Governor Inslee announced that he would organize an informal group of advisers from local governments, Indian tribes and businesses, according to InvestigateWest. Inslee’s letter to Ecology Director Maia Bellon, released last June 7, called for the agency to help educate Inslee’s advisory group, “including real-world scenarios illustrating how new criteria would be applied and how new implementation and compliance tools would work in the permitting context,” they reported. Ecology officials had already said the “implementation and compliance tools” could include giving businesses up to 40 years to cut pollution levels to the amount that presumably would be required once accurate fish-consumption rates are in place.

Tribal leaders responded by taking their concerns directly to Inslee, Seiter said.

In December China banned shellfish from the West Coast, citing, among other factors, high levels of inorganic arsenic in geoduck clams harvested by the Puyallup Tribe in the Redondo area of Puget Sound, according to Earthfix.opb.org. The ban underscored the direct negative economic impact of pollution on tribes.

“The tribes are not only interested in protecting all the species of fish they eat, but they’re also concerned about protecting their economic interests,” said Seiter.

Washington business associations, cities and counties together hired an engineering firm to prepare a report, released on December 4, 2013, that evaluated technologies potentially capable of meeting Ecology’s effluent discharge limits for revised human health water quality criteria for arsenic, benzo(a)pyrene (BAP), mercury, and PCBs. The report coincided with the public rollout and comment period for Ecology’s proposed rule changes to the state’s water quality standards in early 2014, including human health criteria involving the FCR.

“Currently there are no known facilities that treat to the [health water quality criteria] and anticipated effluent limits that are under consideration,” the report stated. It also reported limitations in proven technologies capable of compliance with the revised health water quality criteria.

One tribal official who spoke on condition of anonymity said tribal leaders are sticking close to these issues.

“As we discussed this ongoing environmental catastrophe, we decided we wouldn’t go to jail anymore like we did in the fish wars,” the leader told ICTMN. “But we are ready to go to war [to] protect the water.”

Related: Fish Consumption Rate Needs Updating

 

Read more at http://indiancountrytodaymedianetwork.com/2014/01/10/toxic-salmon-consumption-advisories-life-giving-fish-threatens-health-153048

Being Frank: Chehalis Dam Threatens Treaty Rights

By Billy Frank Jr., Chairman, Northwest Indian Fisheries

OLYMPIA – As removal of two fish-blocking dams on the Elwha River dams nears its end, I’m scratching my head. Why is a proposal to build a brand new dam on the Chehalis River watershed in Lewis County receiving serious consideration? And why is the Quinault Indian Nation being left out of the discussion?

There is no question that terrible flooding has occurred on the Chehalis during recent decades. People’s lives and homes have been damaged and destroyed. I-5 has been closed for days. But much of that damage has been caused by encouraging development in flood prone areas and by the unwillingness of short-sighted politicians to enact proper flood plain management systems. While a few entities have taken steps to restrict development in harm’s way from flooding, others have not. Building more dams is not the answer.  Condemning an entire ecosystem and subjecting everyone who lives in the basin to the long term effects of a dam is not the best or the only way to fix the problem.

I thought we had learned our lessons about dams by now. All over the country dams are being taken out to try to undo the damage they have done to critical natural processes.  Time and again, dams have been proven to kill fish and destroy the natural functions of the watersheds after they’re built. We need to be looking forward when it comes to natural resources management. Building a flood control dam on the Chehalis is backwards thinking that doesn’t contribute to sustainability of our natural world.  We need to do whatever we can to avoid damage before it is done. Flood control dams prevent the river’s natural floodplain from doing its job to help reduce the effects of flooding. While a dam may reduce how often floods occur, it can’t prevent the biggest, most damaging floods from happening.

The Chehalis River basin – the second largest in the state – already is heavily damaged. More than 1,000 failing and under-sized culverts block access to more than 1,500 miles of salmon spawning and rearing habitat. A huge network of poorly maintained logging roads is loading silt into the river and smothering salmon egg nests. At the same time, forest cover in the basin is quickly disappearing, reducing shade needed to keep stream temperatures low for salmon

A dam would only make things worse. The only thing it would be certain to do is harm salmon and steelhead at every stage of their life cycles and damage natural functions  that are vital to every living thing in the Chehalis Basin.

Unfortunately, the State of Washington refuses to recognize that as a co-manager with treaty-reserved property rights to fish, hunt and gather in the Chehalis Basin, the Quinault Indian Nation must be directly engaged in government-to-government discussions about  flood control and measures to protect the health of the Chehalis Basin. It is painfully clear that the Quinault’s treaty rights will suffer severely if a new dam is built. Yet the Chehalis Basin Flood Control Authority, which is due to make its recommendations on flood control measures this time next year, flatly refused to even allow the Quinault Nation to sit at the table.

Ongoing loss and damage of salmon habitat threatens tribal treaty rights. Through the tribal Treaty Rights at Risk initiative, we are asking the federal government to protect our rights and lead a more coordinated effort to recover and protect salmon in the region. One of our recommendations is a requirement that federal funding for state programs and projects be conditioned to ensure the efforts are consistent with state water quality standards and salmon recovery plan goals.  That’s what should be done on the Chehalis.  Preconditions should be established before allowing any federal funding to be spent to study or begin permit review processes.  As a start, commitments must be made to fully protect the ability of the Quinault Nation to exercise its treaty protected rights by addressing harmful  impacts on fish, wildlife, and ecological processes. All governments in the Chehalis Basin must  be required to ensure that future development in flood prone areas  is not allowed.

Federal agencies, the State of Washington, and the Chehalis Flood Control Authority need to sit down with the Quinault Nation. Together, they need to address flooding issues while also meeting the needs of the natural resources and everyone in the Chehalis basin whose culture, food and livelihoods depend on those resources.

Salmon Killers: Top 10 Threats to the King of Fish

Northwest Indian Fisheries CommissionA dike is removed from Illabot Creek to restore its historic channel, one of several initiatives under way by Northwest tribes to bring back salmon habitat. This effort is by the Swinomish and Sauk-Suiattle tribes under the auspices of the Skagit River System Cooperative.

Northwest Indian Fisheries Commission
A dike is removed from Illabot Creek to restore its historic channel, one of several initiatives under way by Northwest tribes to bring back salmon habitat. This effort is by the Swinomish and Sauk-Suiattle tribes under the auspices of the Skagit River System Cooperative.

Richard Walker, Indian Country Today Media Network

As Indigenous Peoples of the Northwest work to restore salmon habitat and with it lost culture and treaty rights, they are grappling with the reality that continued development is undoing their efforts as they go. In September 2012 the Northwest Indian Fisheries Commission released a report, “State of Our Watersheds,” documenting the results of local and state planning that have been in conflict with salmon habitat-recovery goals. Below are the principle findings as to what salmon habitat faces.

RELATED: Northwest Pacific Salmon Habitat Restoration Efforts Hampered by Development

1. Estuaries are losing functional habitat because of population increases in lower portions of watersheds. “In the Suquamish Tribe’s area of concern, there has been a 39 percent loss of vegetated estuarine wetland area and a 23 percent loss of natural shoreline habitats, particularly small ‘pocket’ estuaries,” the report states. “Moreover, there are now 18 miles of bulkheads, fill and docks armoring the shoreline and degrading near-shore salmon habitat.”

All told, some 40 percent of Puget Sound shorelines have some type of shoreline modification, with 27 percent of the shoreline armored.

2. Rapidly increasing permit-exempt wells threaten water for fish. Since 1980, there has been an 81 percent increase in the number of new wells being drilled per 100 new Puget Sound residents moving into the area. The number of exempt wells in the Skagit and Samish watersheds since 1980 has increased by 611 percent, from an estimated 1,080 exempt wells to approximately 7,232.

“When more water is extracted from an aquifer than is being recharged, aquifer volume is reduced and the natural outflow from the aquifer decreases,” the report states. “This reduces the amount of fresh water available to lakes, wetlands, streams and the Puget Sound nearshore, which can harm salmon at all stages of their life cycle.”

3. Degraded nearshore habitat is unable to support forage fish. “In the Port Gamble S’Klallam Tribe’s focus area, according to studies since the 1970s, herring stocks have decreased from a status of healthy to depressed,” the report states. “In Port Gamble and Quilcene bays, which contain two of the largest herring stocks in Puget Sound, approximately 51 percent of spawning areas inventoried by [the] Port Gamble [S’Klallam] Tribe have been either modified or armored.”

4. Timber harvest has removed vast amounts of forest cover throughout all watersheds. In the Stillaguamish watershed, only 23 percent of the 1,777 acres of riparian area currently have any forest cover. In the Snohomish River basin, the Salmon Conservation Plan recommends that 150-foot buffers on both sides of fish-bearing streams be at least 65 percent forested. In 2006, those buffers were just 41 percent forested, with no gain since 1992 and little increase since that time.

5. Streams lack large woody debris. Large woody debris plays an important role in channel stability and habitat diversity. Estimates of large woody debris in the Green and Cedar rivers are 89 to 95 percent below the levels necessary for “properly functioning conditions” for salmon habitat.

6. Barriers cut off vast amounts of fish habitat. Despite extensive restoration efforts, many fish passage barriers, such as culverts, tide gates and levees still block salmon from accessing many stream miles of habitat. In the Quileute management area, culverts fully or partially block more than 168 miles of stream habitat. Most of these culverts are located on private forestlands. Culverts in the Chehalis basin block or impede salmon access to more than 1,500 miles of habitat.

7. Agricultural practices negatively impact floodplains and freshwater wetlands. Diking, draining and removing trees have resulted in a loss of stream buffers, stream channels and wetlands, and resulted in increased sediment and polluted runoff from agricultural activities.

In 1880, the Nooksack basin contained 4,754 acres of wetland to 741 acres of stream channel. By 1938, nearly 4,500 acres (95 percent) of off-channel wetland area had been cleared, drained and converted to agriculture. As of 1998, the lower mainstem retained less than 10 percent of its historical wetlands.

As of 2006, riparian areas of the Skagit River delta region are 83 percent impaired. Of that amount, only 12 percent are developed; the remaining 71 percent of impaired lands support crops and pasture.

8. Sensitive floodplains are being overdeveloped. In the Lower Elwha Tribe’s area of concern, 37 percent of the Morse Creek floodplain has been zoned for development — from utility rights of ways to single-family homes. Downstream of Highway 101, nearly half of the floodplain has also been zoned for similar development.

9. Puget Sound-area impervious surface increased by 35 percent from 1986 to 2006. It is projected that by 2026, the amount of impervious surface will increase another 41 percent.

“The Puget Sound Salmon Recovery Plan (2007) lists ‘Minimize impervious surfaces’ as a key strategy for protecting habitat,” the report states. “Impervious surface causes increases in stream temperatures; decreases in stream biodiversity, as evidenced by reduced numbers of insect and fish species; and contributes to pollutants in storm-water runoff, which can contaminate local aquatic systems.”

10. Loss of forest cover continues. From 1988-2004, Western Washington forestlands have declined by 25 percent—a loss of 936,000 acres of state and private forestland converted to other uses. Recent research from the University of Washington indicates that nearly one million more acres of private forestland are threatened with conversion.

The Skagit River System Cooperative—operated by the governments of the Sauk-Suiattle Tribe and the Swinomish Tribe, in partnership with the Bureau of Indian Affairs, U.S. Forest Service, Northwest Indian Fisheries Commission, Environmental Protection Agency, Pacific Salmon Commission and the state—recommends no new construction of riprap without mitigation. However, since 1998, at least one mile of riprap has been added to the existing 14 miles of riprap shoreline along the middle Skagit River.

“Shoreline armoring contributes to river channel degradation by impeding natural bank erosion and river meandering, and disconnecting terrestrial and aquatic ecosystems, directly impacting salmon habitat,” according to the NWIFC’s report, “State of Our Watersheds.” “Young juvenile chinook have been shown to use river banks modified with riprap at densities five times lower than natural banks.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/09/03/state-our-watersheds-top-10-threats-northwest-salmon-habitat-151131

Fate of Harvest Camp Postponed, Considered a Political Lightning Rod

Mary Annette Pember, Indian Country Today Media Network

The Iron County Board voted on July 30 to postpone action against the Penokee Hills Education Camp, referring the issue back to the Forestry Committee with instructions to work with county and LCO tribal attorneys to find a legal way to allow the camp to remain in the forest.

About 50 people gathered at the Penokee Harvest Camp immediately before the meeting for a flag raising ceremony and tobacco offering by Bad River tribal elder Joe Rose. Lac Courte Oreilles vice chairman Rusty Barber was on hand to personally raise the LCO flag and underscore the cultural and environmental significance of the Camp. “We want to tell our future generations how to use mother earth in the right way,” he said.

More than 100 people showed up at the Iron County courthouse Tuesday night in support of the camp, many carrying signs supporting the Harvest Camp and treaty rights.

The tiny county board meeting room was filled to capacity forcing many people to wait outside and in the hallway. Several people spoke during the public comment period before board members voted, most in opposition to the mine.

Several people giving public comments were overcome with tears as they spoke of the injustice of putting an open pit mine in the Penokees. Others described how the Harvest Camp had turned around their perceptions of Native people who are often scape goated by the mainstream community as opponents to progress and jobs. Aileen Potter of Montreal, a few miles from the proposed mine described how she was taught to fear Native people as a child. “My dad used to tell us to duck down in the car when we drove through the Bad River reservation,” she recalls.

Originally a mine supporter as a way to generate jobs in the community, she has since changed her opinion after learning more about the potential impact on the water and environment. Recently she worked up the courage to visit the Harvest Camp.

“It was scary for me to go out there. I was nervous but Mel (Mel Gaspar, camp leader) greeted me at the entrance and asked if I had come to learn about what was going on there,” she said.

Gaspar gave her a tour of the camp and described the work being done to identify plant species, teach people about traditional Ojibwe gathering methods and determine the potential impact of the mine on the area.

Potter has been trying to educate other people in her community about the dangers presented by the mine but opines that although many not support it, they are afraid to speak out against it. “They may be afraid of being penalized at work or becoming targets in the community, “ she speculated.

The boardroom debate became heated when board member James Lambert complained that the camp was not about treaty rights but was in fact a protest against the mine. “I don’t consider this to be a treaty rights issue at all,” he interjected during the public hearing portion of the meeting.

Although the board charged the Forestry committee to work out a way for the camp to remain in the forest, it is unclear if such an arrangement is possible under current Wisconsin state statutes. Corporation counsel for the Iron County board Michael Pope expressed concern about ensuring that any agreements between the county and LCO tribe met with the Wisconsin Department of Natural Resources approval. If the county does not conform to DNR statues, it runs the risk of losing financial support and grant monies administrated by the DNR.

Paul DeMain, spokesperson for the Harvest Camp was pleased with the county’s action and hopeful that the attorneys can arrive at a decision that both sides can agree on.

“This decision gets the issue back where it needs to be in order to find a middle ground,” he observed.

Joseph Pinardi, Iron County board chairman was clearly eager to get Iron County out of the national spotlight and return to “business as usual” as he described the work  for the normally sparsely attended meetings in this small county.

He told a reporter that the controversy surrounding the Harvest Camp was “seriously blown out of proportion.”

The camp has become a political lightning rod and will continue to draw fire from both sides.

In June Wisconsin Rep. Mark Honadel (R-South Milwaukee) rallied fellow Republicans to introduce a bill into the state budget that would restrict public access to mining sites under the auspices of concern for public safety. He told the Milwaukee Journal Sentinel that public access is already restricted from areas where mining is going on. “It just makes common sense,” he said.

The bill didn’t pass however because it was “too rushed” according to Honadel. He told the Daily Reporter, however, that the state assembly should act quickly to introduce a separate bill that restricts public access.

After visiting the Harvest Camp in July, however, state Senators Bob Jauch (D-Poplar) Dale Schultz (R-Richland Center) and Tim Cullen (D-Janesville) announced that they will introduce legislation to address workplace safety and ensure public access to open managed forest land. The proposed Gogebic Taconite (GTAC) mine is located on such land.

Public access and public gatherings have been a sore spot for the Gov. Scott Walker administration. Harkening back to the 1960’s Vietnam protests, groups have gathered in the capital rotunda daily to sing protest songs. The Solidarity Sing Alongs held at the capitol building in Madison protesting the Walker administration since 2011 have grown in size. In response, Walkers administration revised the buildings public access policy, requiring groups to get permits for organized activities. Last week, over a three-day period, police arrested nearly 100 people for singing in the capital rotunda including a mother who was led away in handcuffs as her young daughter stood by. Protesters were issued citations in the amount of $200.00.

The Walker administration described the sing-alongs as disruptive and claimed that the gatherings discouraged others from visiting the building. Protesters, however, maintain that it is their constitutional right to gather and petition their government. Earlier in July, a federal judge upheld Walkers change in access policy.

On July 30, Walker supporters occupied the capital rotunda leaving protesters to gather on the lawn outside the building. The Wisconsin State Journal described the gatherings as “dueling protests.”

Several opponents to the GTAC mine have also participated in the sing-alongs including Rebecca Kemble of The Progressive Magazine whose parents were  arrested for their participation last week. Tom and Joan Kemble are 85 and 80 years old.

As for the Harvest Camp, it’s time to “hunker down” according to DeMain.  Camp organizers will continue with their work of educating the public about the cultural and environment significance of the Penokee Hills and hope to expand to create a public market for Native artists. “If we build it, they will come,” DeMain said.

RELATED: Wisconsin Mining War

 

Read more at https://indiancountrytodaymedianetwork.com/2013/08/01/fate-harvest-camp-postponed-considered-political-lightning-rod-150677