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Student arrested after bringing firebomb to Seattle school

The Center School was evacuated after a 16-year-old brought a Molotov cocktail to school, the Seattle School District said.

KIRO 7 News

SEATTLE — Seattle police said a 16-year-old is in custody after bringing an incendiary device to school.

The boy brought was is known as a “Molotov cocktail” to the Center School, located in the Seattle Center’s Center House, according to the Seattle School District.

Other students reported it to staff and the school has been evacuated as a precaution.

Officers posted a message about the incident on their Twitter account Monday at about 9:30 a.m.

No one was hurt.

Seattle police and Seattle fire are investigating.

Seattle Refined: 5 of Wash. state’s best pumpkin patches

Fox Hollow Family Farm has a bonfire, s’mores and hot chocolate, horse-drawn carriage rides, a hay-bale maze, concessions, and more. (Photo Courtesy: Fox Hollow's Facebook Page) — Fox Hollow Family Farm has a bonfire, s’mores and hot chocolate, horse-drawn carriage rides, a hay-bale maze, concessions, and more. (Photo Courtesy: Fox Hollow’s Facebook Page)

By Jenny Kuglin, Seattle Refined

Halloween is just around the corner, pumpkin-spice-everything is everywhere, and the rain is back in full force. To me, this means it’s time for a visit to my favorite U-pick pumpkin patch! Since most of our area’s best spots have corn mazes, petting zoos, and more, you can definitely make a day trip out of it for you and your family.

Here are five of Washington’s best pumpkin patches that are about an hour away from Seattle:

Remlinger Farms

32610 NE 32^nd Street

Carnation, WA 98014

Attractions other than pumpkins: 4-H animal barnyard, hay maze, steam-powered train ride, farm theatre, fruit pies, and more

When it is open: The complete farm experience is only open on Saturdays and Sundays. The hours are 10 to 5. There are self-guided tours available on weekdays.

Cost for entire experience: $15.75/person, seniors are $13.75/person, 12 months and under are free

Fox Hollow Family Farm

12031 Issaquah-Hobart Rd. SE
Issaquah, WA 98027

Attractions other than pumpkins: Bonfire, s’mores and hot chocolate, horse-drawn carriage rides, hay-bale maze, concessions, and more

When it is open: October 22, 23, 24, 25, 26, 28, 30, 31 (Halloween Party)

Cost for entire experience: $10.00/person, 12 months and under are free

Mosby Farms

12754 S.E. Green Valley Rd
Auburn, WA 98092

Attractions other than pumpkins: Corn maze, tractor-pulled hayrides, farm stand with locally grown fruits and veggies

When it is open: the rest of October, 10 to dusk, the corn maze is only open on Saturdays and Sundays

Cost for corn maze: $9.00/person 12-99 years old, $6.00/person 3-12 years old, under 3 is free

Thomasson Family Farm

38223 236th Ave. SE
Enumclaw, WA 98022

Attractions other than pumpkins: Corn maze and junior corn maze, bubble table, duck races, cattle roping, hay maze, and more

When it is open: The rest of October, 9:30 to 5:30

Cost: There are several options, so visit their website

Bob’s Corn Maze and Pumpkin Farm

10917 Elliott Rd
Snohomish, WA 98296

Attractions other than pumpkins: Hayrides, trike track with John Deere tricycles, playground, pony rides, face painting, an apple cannon and more

When it is open: Every day for the rest of October, 10 to 7 (certain attractions are only open on the weekends)

Cost: Free to enter the pumpkin patch, check the website to see specific costs of activities

What’s your favorite pumpkin patch in Washington? Let me know in the comments!

The Rise of Indigenous Peoples Day

By Matt Remle, Indian Country Today Media Network

On October 6, 2014, in a packed Seattle city hall council chambers room, the Seattle city council voted unanimously to rename the second Monday in October, the federal holiday Columbus Day, to Indigenous Peoples’ Day for the city of Seattle. The room erupted in emotion with loud cheers, the sound of drums and the sight of over joyed, smiling and crying faces followed by an impromptu singing of the AIM song in the halls of Seattle city hall.

The Seattle city council vote followed the previous weeks unanimous vote by the Seattle school board to both establish the second Monday in October as a day of observance for Indigenous Peoples’ and to make a board commitment to the teaching of tribal history, culture, governance and current affairs into the Seattle public schools system.

The origins for both the Seattle city council and Seattle school board resolutions date back to 2011, when I was attending an Abolish Columbus Day rally in downtown Seattle. As I was listening to the beautiful songs of a local canoe family, I started thinking about South Dakota and their successful effort to change Columbus Day to Native American Day. That night I decided to contact members of the Seattle city council, as well as, my local State Legislatures to see if they might be willing to do something similar on either the City or State level.

To my surprise, the following morning I got a phone call from Washington State Senator Margarita Prentice and proceeded to have a long conversation about the genocide brought by Columbus to our Native relatives in the Caribbean and how she would love to sponsor a resolution on the State level. She simply asked that I draft a resolution and seek support from area tribes first before she would sponsor the resolution.

Elated, I immediately contacted Theresa Sheldon and Deborah Parker from Tulalip, who were both policy analyst for the Tulalip Tribes at that time, and whom currently sit on the Tulalip Board of Directors, to let them know the news. They agreed to take the resolution to the 2011 Affiliated Tribes of Northwest Indians annual conference and put the Indigenous Peoples’ Day resolution before the conference for a vote. The resolution was unanimously approved, and although the resolution ultimately did not succeed on the State level, the seeds of the Indigenous Peoples’ Day resolution for Seattle were sown.

When Minneapolis approved its Indigenous Peoples’ Day resolution in the early spring of 2014, I figured now might be a good time to revive our efforts in Seattle especially given that we had two new Seattle city council members who had been responsive to the needs and issues of Seattle’s Native community. I again reached out to the Seattle city council members and before the day was over council member Kshama Sawant responded back that she would sponsor an Indigenous Peoples’ Day resolution and asked if I would draft one for her.

I drafted a resolution and sent it out to other members of Seattle’s Native community for additional input. From there a grassroots effort was underway to build broad base support for the resolution. By the time the resolution was presented to the Seattle city council for vote, we gained the endorsement of forty various community organizations, non-profits, human rights organizations, local and national tribal organizations and letters of support from numerous area tribes.

In drafting the resolution, one thought was that we should be pushing for something more than just the renaming of Columbus Day to Indigenous Peoples’ Day, so language was included to have the Seattle city council “encourage” the Seattle public schools to adopt the guidelines established by the 2005 H.B. 1495 and the subsequent Since Time Immemorial Tribal Sovereignty curriculum [STI] that was developed out of it.

Many within the Native community had tried for years to get the Seattle public schools to adopt the STI curriculum, but had always been met with resistance. We figured if we could get the Seattle city council to pass a resolution calling on the school district to adopt the curriculum, we would have good leverage to pressure the school board to adopt it.

Over the summer, a letter was sent to the Seattle school board from the Seattle Human Rights Commission, an early resolution backer, to inform them of the efforts being worked on with the Seattle city council surrounding the Indigenous Peoples’ Day resolution and to encourage them to align efforts with the city to meet the goals of the proposed resolution.

In late July, I was contacted by the Seattle city council and was told that they were ready to put the resolution to the full council for vote. I was given two possible dates to introduce the resolution, one in August and one in September. Since the September date fell on the day before school started in the Seattle area, we went for the September date knowing that we would most likely generate wide-spread media attention and given that Columbus is often one of the things students learn about first, we figured this would be a good strategy to get the evils committed by Columbus on the minds of students.

Up until the September 2^, Seattle city council hearing we largely kept the Indigenous Peoples’ Day resolution from the media spotlight. Days before the council meeting we released a press release on the Last Real Indians webpage, whom I am write for. The idea was that we would be asserting our voice on this issue and establish the framework for which the issue would be discussed on our own terms. As the massive rally descended upon the Seattle city council hearing on September 2, the mainstream press was playing a game of catch up on our resolution that had already generated Turtle Island-wide buzz amongst Native communities.

While a decision was made on September 2 to hold the vote off until October 6, we were able to secure the endorsement of Seattle’s Mayor Ed Murray a generated nationwide attention on our Indigenous Peoples’ Day resolution.

Throughout September, we keep up a steady stream of pressure on both the Seattle city council and Seattle school board with emails, petitions, phone calls, and letters of endorsement from area Tribes and other supporters, as well as, built broad support through social media campaigning.

For me personally, it was phenomenal to see such a concerted and collaborative joint effort develop between Seattle’s urban Native community, Tribe’s and Tribal leaders. By time the October 1 Seattle school board vote and the October 6 Seattle city council vote came around a true urban and Tribal partnership was firmly established. The Seattle city council vote saw testimony given from tribal leaders David Bean (Puyallup), Fawn Sharp (President of both the Quinualt Indian Nation and the Affiliated Tribes of Northwest Indians), Mel Sheldon (former Chair of the Tulalip Tribes), as well as, numerous members of Seattle’s urban Native community.

Throughout the whole process, we keep the perspective that we are simply part of a larger movement being fought on the local grassroots level to not only abolish Columbus Day, but see our communities rise up and assert our own voices on our own terms on issues of importance to us.

We sought to show the power our communities possess when we come together unified under the belief and knowledge that what we do today is both work to heal past generations and lift the spirits of our future generations.

Happy Indigenous Peoples’ Day

Mitakuye oyasin.

Matt Remle (Lakota) lives in Seattle. He works for the office of Indian Education in the Marysville/Tulalip school district. He is a writer for Last Real Indians @ www.lastrealindians.com and runs an online Lakota language program at www.LRInspire.com. He is a father of three and the author of Seattle’s Indigenous Peoples’ Day resolution.

Seattle to Celebrate Indigenous Peoples’ Day

By PHUONG LE Associated Press

The Seattle City Council has voted to celebrate Indigenous Peoples’ Day on the same day as the federally recognized holiday, Columbus Day.

The resolution that passed unanimously Monday honors the contributions and culture of Native Americans and the indigenous community in Seattle. Indigenous Peoples’ Day will be celebrated on the second Monday in October.

Tribal members and other supporters say the move recognizes the rich history of people who have inhabited the area for centuries.

“This action will allow us to bring into current present day our valuable and rich history, and it’s there for future generations to learn,” said Fawn Sharp, president of the Quinault Indian Nation on the Olympic Peninsula. She is also president of the Affiliated Tribes of Northwest Indians.

“Nobody discovered Seattle, Washington,” she said to a round of applause.

Several Italian-Americans and others objected to the move, saying Indigenous Peoples’ Day honors one group while disregarding the Italian heritage of others.

Columbus Day is a federal holiday that commemorates the arrival of Christopher Columbus, who was Italian, in the Americas on Oct. 12, 1492. It’s not a legal state holiday in Washington.

“We don’t argue with the idea of Indigenous Peoples’ Day. We do have a big problem of it coming at the expense of what essentially is Italian Heritage Day,” said Ralph Fascitelli, an Italian-American who lives in Seattle, speaking outside the meeting.

“This is a big insult to those of us of Italian heritage. We feel disrespected,” Fascitelli said. He added, “America wouldn’t be America without Christopher Columbus.”

Seattle Mayor Ed Murray is expected to sign the resolution Oct. 13, his spokesman Jason Kelly said.

The Bellingham City Council also is concerned that Columbus Day offends some Native Americans. It will consider an ordinance Oct. 13 to recognize the second Monday in October as Coast Salish Day.

The Seattle School Board decided last week to have its schools observe Indigenous Peoples’ Day on the same day as Columbus Day. Earlier this year, Minneapolis also decided to designate that day as Indigenous Peoples’ Day. South Dakota, meanwhile, celebrates Native American Day.

Seattle councilmember Bruce Harrell said he understood the concerns from people in the Italian-American community, but he said, “I make no excuses for this legislation.” He said he co-sponsored the resolution because he believes the city won’t be successful in its social programs and outreach until “we fully recognize the evils of our past.”

Councilmember Nick Licata, who is Italian-American, said he didn’t see the legislation as taking something away, but rather allowing everyone to celebrate a new day where everyone’s strength is recognized.

David Bean, a member of the Puyallup Tribal Council, told councilmembers the resolution demonstrates that the city values tribal members’ history, culture, welfare and contributions to the community.

Seattle To Fine Residents For Not Composting

A vote by the Seattle City Council may put the city more on par with Portland, Oregon, in terms of food waste recycling. | credit: Flickr Photo/Dianne Yee (CC-BY-NC-ND)

By: Kim Malcolm, KUOW

The Seattle City Council unanimously passed a new rule Monday governing what residents put in your garbage bin.

The idea is to increase the amount of food scraps going to compost.

Council member Sally Bagshaw said promoting this practice could reduce up to a third of Seattle’s waste ending up in landfills.

“So if we just get ourselves into the mindset of, Ok, we’re going to recycle our bottles, our papers, our cans, just as we’ve been doing for the past 25 years, and now we’re going to compost the stuff in your kitchen, really easy to reduce the amount of stuff that’s going to a landfill,” she said.

Under the new rule, garbage haulers can ticket bins that contain 10 percent or more of food waste.

Single family households would be fined one dollar on their bi-monthly bill if they exceed that amount.

Owners of multifamily buildings will face a fine of fifty dollars after the third violation.

READ: Seattle Considers Fining Residents For Failing To Compost

Bagshaw’s office says the city of Seattle sends 100-thousand tons of garbage to landfills every year.

The new law is aimed at helping Seattle reach its goal of having a recycling rate of 60 percent by 2015. The change is expected to generate an additional 38,000 tons of compost material every year.

San Francisco also has a mandatory composting ordinance.

Collectors will begin tagging garbage bins with warnings Jan. 1. Fines start until July 1.

Seattle Public Utilities asked the council to consider the ordinance because the agency is falling short of its recycling and composting goals. The council vote was 9-to-0. No public hearing was required.

The Associated Press Contributed to this report.

Seattle Poised to Replace Columbus Day With Indigenous Peoples’ Day

WikipediaThe City of Seattle is poised to get rid of Columbus Day and replace it with Indigenous People's Day — Wikipedia
The City of Seattle is poised to get rid of Columbus Day and replace it with Indigenous People’s Day

Richard Walker, Indian Country Today, 9/23/14

The City of Seattle is soon expected to abolish Columbus Day and make the second Monday in October Indigenous Peoples’ Day.

Jeff Reading, communications director for Seattle Mayor Ed Murray, said the City Council’s vote on the change is timed so Murray can sign the resolution on October 13. Reading said there will be cultural celebration at the signing, and indigenous leaders will be invited to speak.

Tulalip Tribes Council member Theresa Sheldon said it’s past time to stop honoring Christopher Columbus, whose exploration of the Caribbean for Spain included enslavement, rape, mutilation and murder.

“On behalf of all our indigenous and non-indigenous ancestors who established the United States of America, it’s a true blessing and about time that all citizens of [the] USA and the City of Seattle support the changing of Columbus Day to Indigenous Peoples Day,” Sheldon said.

“Columbus fed newborn babies to his dogs. He cut off the hands of the indigenous people if they refused to be his slave[s] … [He] started a sex trade of 10- to 12-year-old girls for men of privilege to rape.”

She added, “The notion that these Indigenous Peoples had no rights under the Spanish king and their religion, so these acts of terror were acceptable, is completely un-American. We would never support such a villain today. This is the first step in correcting the true history of the United States and recognizing the serious wrongs that were done to a beautiful and loving people, the indigenous people of the [Caribbean].”

Matt Remle, a Hunkpapa Lakota educator and writer, lobbied the Seattle City Council to abolish Columbus Day and establish Indigenous Peoples’ Day, winning the co-sponsorship of council members Bruce Harrell and Kshama Sawant. The council was expected to approve the resolution at its September 2 meeting, but held off because the mayor is required to sign resolutions within 10 days of approval and Murray wants to sign it on October 13.

Remle said the resolution is supported and/or endorsed by 12 organizations and government agencies, including the Affiliated Tribes of Northwest Indians, the Seattle Human Rights Commission, the Northwest Indian Bar Association, the Swinomish Tribe, the Tulalip Tribes, and the United Indians of All Tribes Foundation.

Remle said he hopes the resolution will “strongly encourage” Seattle Public Schools to adopt indigenous history curricula, as recommended in 2005 by state House Bill 1495 sponsored by Rep. John McCoy, D-Tulalip; will encourage businesses, organizations and public institutions to recognize Indigenous Peoples’ Day; and will help promote the well-being and growth of Seattle’s indigenous community.

When signed, Seattle will be one of a growing number of local and state governments to recognize Indigenous Peoples’ Day instead of Columbus Day. Others include the California cities of Berkeley, Santa Cruz, and Sebastopol; Minneapolis, Minnesota; Dane County, Wisconsin; and the states of Alaska, Hawaii, Oregon, and South Dakota. Iowa, Nevada and Oklahoma do not observe Columbus Day; most indigenous nations in Oklahoma observe Native American Day instead of Columbus Day.

Remle first tried to get the Seattle City Council to adopt Indigenous Peoples’ Day in 2010 or 2011. “The City Council at that time was unresponsive,” he said. His efforts attracted the attention of Margarita Lopez Prentice, who represented parts of Seattle and five neighboring cities in the state Senate. She tried to get a similar measure approved on the state level—at her urging, Remle got a draft resolution endorsed by the Affiliated Tribes of Northwest Indians—but she couldn’t get enough votes for approval in the legislature.

Remle said the effort was re-sparked in April this year when the Minneapolis City Council approved a resolution abolishing Columbus Day and establishing Indigenous Peoples’ Day “to better reflect the experiences of American Indian people and uplift our country’s Indigenous roots, history, and contributions.”

“Part of what we’re pushing for is we want a true and accurate history of [Indigenous Peoples] taught in our schools,” said Remle, the Native American liaison in the Marysville School District near Tulalip.

His daughter attends Chief Sealth High School in Seattle, named for the 19^th century leader of the Duwamish and Suquamish peoples and first signer of the 1855 Treaty of Point Elliott, which made a large chunk of western Washington available for non-Native settlement.

And yet, “there’s zero mention” in the school’s curriculum of the indigenous history of the region, Remle said. According to the school’s course catalog, a course in U.S. history gives “special attention … to the impact of western expansion on Native American cultures and patterns of migration in the late 1800s.” A History of the Americas course “investigates major themes in portions of the history of North America, the Caribbean, and South America such as independence movements, leadership, and domestic policy in the first year.” A World History course begins with a look “at the global convergence that begins around 1450 and is symbolized by the journey of Christopher Columbus.”

For more than a century, Native Americans have attended schools where the common curriculum repeats “myriad myths and historical lies that have been used through the ages to dehumanize Indians, justifying the theft of our lands, the attempted destruction of our nations and the genocide against our people,” as stated in a 1991 American Indian Movement position statement about Columbus Day. Such teachings have done little to close the achievement gap among Native American students, eliminate stereotypes, and build multicultural awareness.

On the other hand, Remle has seen positive results from the accurate presentation of indigenous history and cultures—cultures that are thriving.

In the district where he works, which is attended by students from the Tulalip Tribes, the on-time graduation rate for Native American students 10 years ago was 35 percent. Since the Marysville School District chose to teach curriculum developed as part of House Bill 1495, that rate is now in the upper 80s and 90s, Remle said.

Another area school is seeing similar success. Chief Kitsap Academy, which is operated by the Suquamish Tribe under a government-to-government agreement with the North Kitsap School District, was one of four district schools or programs—out of 15—to meet math and reading achievement levels required by the No Child Left Behind Act.

And from 1993-96, all students at Seattle’s American Indian Heritage Early College High School graduated and went on to college. Enrollment declined in the ensuing years after the school district merged it with another program, funding was reduced and the district made plans to demolish the school and build a new middle school campus in its place. Plans to demolish the school were rolled back after the city declared it a historical landmark. Advocates are now working on revitalizing the Indian Heritage School program.

View the City of Seattle’s resolution on the city’s website.

Report Finds Weakness In Seattle’s Ability To Respond To Oil Train Mishap

By Ashley Ahearn, KUOW

A new report by public safety agencies highlights several weaknesses in Seattle’s ability to respond to an oil train accident.

The report to the Seattle City Council was complied by the Seattle Fire Department and the Office of Emergency Management.

At the top of the report’s list of concerns: the 100 year old tunnel that runs through the middle of downtown Seattle. The report said that the lack of safety systems in the Great Northern tunnel will present significant challenges to first responders.

Next on the list: landslides along Puget Sound. The stretch of track between Seattle and Everett has banks that are prone to slides.

The report also found Seattle’s Citizen Notification System to be outdated. City officials could have to go door to door alerting residents in person in the event of an oil train emergency.

Train tracks are usually located in flat areas. In King County, that can also mean areas that are prone to liquefaction during an earthquake, the report found.

BNSF Railway spokeswoman Courtney Wallace did not respond to an interview request. She previously told Crosscut.com via email that the report’s recommendations were under review. She later added that BNSF is working to connect its communication system in the tunnel with a system the fire department uses and that the company is also making plans to provide mobile fan units at both tunnel-ends.

A BNSF Railway oil train derailed in Seattle in July. No oil was spilled.

Especially volatile crude from the Bakken oil fields in North Dakota is being transported by rail to refineries and ports throughout North America — including in the Northwest. Between 8 and 13 oil trains traveling through Seattle each week, according to rail industry reports made public this year.

Salmon Homecoming Dedicated to Life and Memory of Billy Frank Jr.

AP images/Ted S. WarrenBilly Frank Jr. is seen here in January 2014. — AP images/Ted S. Warren
Billy Frank Jr. is seen here in January 2014.

Richard Walker, Indian Country Today

The 22nd annual Salmon Homecoming Celebration being held September 18 to 20 at Waterfront Park in Seattle, Washington is dedicated to the life and memory of the late Billy Frank Jr., Nisqually, longtime defender of treaty rights and chairman of the Northwest Indian Fisheries Commission.

The celebration’s theme is “Man has responsibility, not power,” based on a traditional proverb of the Tuscarora Indian Nation.

Frank passed away on May 5 at the age of 83. He had been an adviser to and supporter of Salmon Homecoming throughout its history. “Billy understood the responsibility spoken about in that Tuscaroran proverb,” said Salmon Homecoming president Walter Pacheco, Muckleshoot. “He knew we are all responsible for the health of the salmon, the environment and the protection of the land, air and water.”

The event celebrates Native American culture and the importance of salmon—culturally, economically, environmentally and spiritually—to the people of the region. The celebration includes arts and crafts, environmental exhibits, visits to the Seattle Aquarium, storytellers, a salmon bake, a Northwest gathering and powwow, and a canoe welcoming event.

“For 22 years, the Salmon Homecoming Alliance has brought Native American culture and traditional environmental knowledge into the heart of Seattle, providing a unique opportunity for people from all walks of life to learn about and enjoy the many lessons and customs of the indigenous people of this land,” Pacheco said.

“It has always been our belief that everyone, regardless of age, gender or vocation is someone of great importance and—as the Tuscarora proverb indicates—has a responsibility to help take care of the land and natural resources needed to sustain future generations.”

Salmon Homecoming Celebration sponsors include Native American governments, the City of Seattle, the State of Washington and King County.

Burke Museum Hopes To Bring Original Kwakwaka’wakw Seahawks Mask to Seattle

By Kelton Sears, Seattle Weekly

During the apex of Seahawks fever earlier this year, U.W. art students began researching the origins of the team’s logo. When they asked Burke Museum curator Robin K. Wright, she remembered a conversation she had with a past curator who identified the source as a photo in a 1950’s book of Northwest coastal art.

After a bit more research, students found the inspiration was a photo of a transformation eagle mask from the Kwakwaka’wakw—an indigenous tribe from British Columbia. After poking around some more, the director of the Hudson museum at the University of Maine revealed that the original mask was in their collection, and are now willing to lend the mask to the Burke for display in November.

The Burke Museum has launched a Power2Give campaign to pay for the conservation, insurance, and shipping of the mask. Those who donate will get an early look at the mask during the exhibit’s opening.

Until then, check out some amazing Kwakwaka’wakw dance:

Seattle Area Leaders Announce Plans To Merge Duwamish River Clean Up Efforts

a 2012 file photo of scrap metal that environmentalists say was contributing to pollution in the Duwamish River. | credit: Katie Campbell

By Kim Malcolm, KUOW

SEATTLE — King County Executive Dow Constantine and Seattle Mayor Ed Murray announced plans Monday to combine efforts to clean up of the Duwamish and Green River watershed.

The strategy calls for coordinating the work of governments, non-profits and businesses already involved in the clean-up.

Constantine said bringing all the players together will improve the chances that the cleanup will work, permanently.

“We can begin to get more value for each dollar, to get more clean up, to get better environmental outcomes, and economic outcomes,” he said.

No new money was announced with the new plan, although officials said it will build upon 524-million dollars already committed by the City of Seattle and King County.

The watershed stretches 93 miles, from the Cascade Mountains to Elliott Bay in downtown Seattle. The Duwamish River flows through some of the most industrialized areas of South Seattle. It was declared a superfund site by the Environmental Protection Agency in 2001.

This was first reported for KUOW.