Traveling Grocery: On the Road Again

Intertribal Agriculture CouncilThe Mobile Farmers Market on the 101 Pacific Coast Highway
Intertribal Agriculture Council
The Mobile Farmers Market on the 101 Pacific Coast Highway

 

 

If you listen closely, you can hear Dan Cornelius singing his favorite Willie Nelson theme song—“I’m on the road again…”—as his Mobile Farmers Market vehicle heads down the highway.

Cornelius, of Wisconsin’s Oneida Nation, is general manager of a three-month-long, 10,000-mile foodie road show designed to showcase Native American foods in conjunction with a reconnection of tribal trade routes. “A lot of native communities are remote, literally food deserts, and don’t have good access to healthy traditional fresh foods.  Part of our mission is to access food resources, take those great products and distribute them as part of a tribal trade reintroduction,” he says.

“There’s a lot of product that is traditionally grown, harvested and processed—lots of time and labor that goes into that—but the traditional foods aren’t made available to the general public as a sustainable economic resource.”

The interest is there, but the connection still needs to be made. “It’s about health issues, maintaining our traditions, and turning the effort into a form of economic development by selling excess product for profit.”

 

The “Reconnecting the Tribal Trade Routes Roadtrip” is an effort to bring attention to the unique Native food products and artwork from across the country. The Mobile Farmers Market van started the roadtrip in mid-December when it picked up wild rice, maple syrup, and other products in northern Minnesota. The roadtrip officially kicked off in early January, making the drive from Wisconsin to Louisiana before heading to Oklahoma, New Mexico, Arizona, and the West Coast. The trip then visited Montana and the Dakotas en route to concluding during March back in Minnesota. (Intertribal Agriculture Council)
The “Reconnecting the Tribal Trade Routes Roadtrip” is an effort to bring attention to the unique Native food products and artwork from across the country. The Mobile Farmers Market van started the roadtrip in mid-December when it picked up wild rice, maple syrup, and other products in northern Minnesota. The roadtrip officially kicked off in early January, making the drive from Wisconsin to Louisiana before heading to Oklahoma, New Mexico, Arizona, and the West Coast. The trip then visited Montana and the Dakotas en route to concluding during March back in Minnesota. (Intertribal Agriculture Council)

 

The Mobile Farmers Market traveled across the country earlier this year as part of the Intertribal Agriculture Council‘s efforts to improve Indian agriculture by promoting Indian use of Indian resources. “Prior to our founding in 1987, American Indian agriculture was basically unheard of outside reservation boundaries,” notes the group’s web page.

”The Mobile Farmers Market utilized a large capacity fuel-efficient cargo van to transport a number of products across a region, all the while providing support to start farmers markets in interested tribal communities,” says Market Manager Bruce Savage. The vans’ insulated interior lining ensured correct temperature control, and a chest freezer allowed for transport of frozen goods.

“For a variety of reasons, traditional native products are frequently difficult to obtain, and the Mobile Farmers Market hoped to change that by making things more accessible to tribal communities,” says Cornelius. In the Pacific Northwest, canned and smoked salmon were frequently obtainable items while the Southwest offered up cactus buds and syrup. The Great Plains provided a prairie-grown protein-packed wild turnip.  In the Great Lakes region it was sumac berries. “Soak them in water, add honey or syrup, and you get a tea-like lemonade that you won’t find commercially,” Cornelius says.

 

Coyote Valley Tribe's community and Head Start garden and greenhouse (Intertribal Agriculture Council)
Coyote Valley Tribe’s community and Head Start garden and greenhouse (Intertribal Agriculture Council)

 

Success of the project was contingent on cultivating supportive relationships with local partners and that part of the plan came together nicely, very reminiscent of the early trade and barter days.

“Trade routes once connected regional tribes across the continent where different local areas produced unique resources,” says Cornelius. “As an example, the Objiwe exchanged meat and fish for corn from the Huadenosaunee in the Northeast. And, of course, the Three Sisters combination of corn/beans/squash gradually moved from South and Central America throughout all of the North American Continent. “

The Reconnecting the Tribal Trade Routes Roadtrip got underway in December 2013 by first picking up wild rice, maple syrup, and other products in Minnesota before heading off to Wisconsin, Louisiana, Oklahoma, New Mexico, Arizona, and the West Coast and finally heading home to Minnesota earlier this year via Montana and the Dakotas.

 

The Mobile Farmers Market’s main focus is food, but it also supports Native artisan by carrying a small selection of jewelry, crafts, and artwork. Pictured here: inlaid earrings from Santa Domingo Pueblo. (nativefoodnetwork.com)
The Mobile Farmers Market’s main focus is food, but it also supports Native artisan by carrying a small selection of jewelry, crafts, and artwork. Pictured here: inlaid earrings from Santa Domingo Pueblo. (nativefoodnetwork.com)

 

As Cornelius and crew bought and sold the wares of North America’s indigenous communities, the grocery list grew to include tepary beans from the Tohono O’odham people to chocolate produced by the Chickasaw Nation.

The mobile van discovered a gold mine at Ramona Farms in Sacaton, Arizona, on the Gila River Indian Reservation. Ramona and Terry Button have been growing crops for small ethnic grocers on the reservation for over 40 years and still have plenty to share with the outside world, everything from Southwestern staples like garbanzo and Anasazi beans to white Sonoran and Pima club wheat as well as alfalfa and cotton.

“Part of our mission was to build an awareness and an excitement of all the things available ‘out there’ and we succeeded,” Cornelius says. “One of the great things about our initial effort (discussions are currently underway to find funding for more vans and an increased regional visability) was the ground level opportunity to talk with community growers face-to-face discussing products, challenges, and opportunities to introduce traditional items to a larger world.”

 

The Mobile Farmers Market in Southern Oregon (Intertribal Agriculture Council)
The Mobile Farmers Market in Southern Oregon (Intertribal Agriculture Council)

 

Read more at http://indiancountrytodaymedianetwork.com/2014/08/11/traveling-grocery-road-again-156130

Oneida Indian Nation and the National Congress of American Indians Statement on Resignation of Washington NFL Team Executive Hired to Defend the R-Word Racial Epithet

The Oneida Indian Nation and the National Congress of American Indians (NCAI), which lead the national Change the Mascot campaign, responded today to reports that the blogger hired just two weeks ago to defend the Washington NFL team’s use of a racial slur is resigning.*

Oneida Nation Homelands, NY (PRWEB) July 08, 2014

Oneida Indian Nation Representative Ray Halbritter and NCAI Executive Director Jackie Pata said in response to this latest development*:

“The growing opposition to the team’s name is about far more than any one person—it is a civil rights and human rights issue and it is time for the team and the NFL to stand on the right side of history and change the mascot.

“In trying to continue profiting off of a racial slur, Washington team officials have attempted to assemble a political attack machine, but that has only underscored their insensitivity. Dan Snyder selected a person who financially harmed Native Americans to run a foundation to defend his team’s name.** Then Snyder hired a blogger to defend the name, even though that person previously publicly insulted Native Americans and also references the team’s name in a list of racial slurs.*** The fundamental lesson in each of those humiliating episodes should be obvious: there is simply no way to justify promoting, marketing and profiting off of a dictionary-defined racial slur.

“The only tenable solution for the team is to recognize that the R-word racial epithet is deeply offensive to Native Americans, to quit pretending that this word somehow honors them, and to stop using this slur. If Dan Snyder wants to stop embarrassing himself, his team, its fan base and the NFL, then he should approach the issue of the name from an honest and genuine standpoint.”

*Blogger hired to defend Redskins name resigns after two weeks, 7.8.14, cbssports.com/nfl/eye-on-football/24610931/blogger-hired-to-defend-redskins-name-re-signs-after-two-weeks
**Redskins foundation head drew criticism in I.G. report, 3.17.14,
usatoday.com/story/sports/nfl/2014/03/27/washington-redskins-orginal-americans-gary-edwards-inspector-general/6983217/
***Washington’s blogger-turned-lobbyist faces scrutiny, 7.8.14, http://profootballtalk.nbcsports.com/2014/07/06/washingtons-blogger-turned-lobbyist-faces-scrutiny/

Redskins to face protests at Lambeau during Packers home opener

 

Rick WoodAaron Rodgers tries to cross the goal line in the Packers’ October 2010 road game loss against the Washington Redskins.
Rick Wood
Aaron Rodgers tries to cross the goal line in the Packers’ October 2010 road game loss against the Washington Redskins.

By Meg Jones, Journal Sentinel

When the Green Bay Packers take the field at Lambeau on Sunday for their home opener, they won’t be the only ones taking aim at the Washington Redskins.

Packers fans walking in to Lambeau Field through the Oneida Nation Gate will see Oneida members and others protesting the use of the Redskins logo and mascot, which they say is offensive to Native Americans.

“The warrior image is not the image we want to be portrayed,” said Brandon Stevens, an Oneida Nation elected official. “We’ve moved past the time of Western encroachment and how the West was won, and that’s where all the images are taken from — when we were a valiant enemy.”

Members of the Wisconsin Indian Education Association’s Mascot and Logo Task Force are expected to gather outside Lambeau Field before the noon game holding signs protesting the Washington Redskins’ choice of mascot. The group also has scheduled a seminar on the topic on Friday at the University of Wisconsin-Green Bay.

The Packers declined to comment on the mascot issue. The protesters contacted the team to ask permission to hold signs outside the stadium, and the Packers will set up an area where they’ll be allowed to protest.

“We respect that reasonable people may have differing views,” National Football League spokesman Brian McCarthy said Tuesday in an email. “The name from its origin was always intended to be positive and has always been used by the team in a highly respectful manner.”

A Washington Redskins spokesman did not immediately return a message seeking comment.

It’s not just the Oneida Nation in Green Bay pressing the Redskins to change their mascot. The Oneida tribe in upstate New York already has publicly called on the NFL team to get rid of the name.

In a radio ad that began airing Monday before the Redskins season opener, a member of the New York Oneida tribe called on NFL Commissioner Roger Goodell to “stand up to bigotry” by denouncing “the racial slur” in the team’s name.

Redskins owner Dan Snyder has said he’ll never change his team’s name.

For more than two decades the Oneida tribe in Wisconsin has opposed the use of Indian characters and names in insensitive ways including sports teams, Oneida Nation spokeswoman Bobbi Webster said. When the Redskins last visited Lambeau, in October 2007, Oneida members held signs at the stadium saying they were not mascots, Webster said.

The topic is timely given the standoff between the Mukwonago School District and the state Department of Public Instruction over the school’s use of the Indian logo and mascot. The state’s deadline for Mukwonago to drop its Indian mascot passed last month. The School Board in July voted to take no action to change the nickname and logo, despite the possibility of daily fines for not complying with the state order.

On Sunday the protest group plans to provide information to Packers fans lining up to get inside the stadium, raising awareness of sports mascots and logos that are derogatory to Native Americans. Webster said it’s not an official protest by the Oneida Nation, which is a major sponsor of the Packers and has the naming rights to the entrance on Lambeau Field’s east side.

Stevens, a member of the tribe’s business committee, said Native Americans are no longer simply fierce warriors.

“We’re educators, we’re community members, we have families and go to work like everyone else,” Stevens said. “Having those negative stereotypes takes us back 100 years.”