Denver Museum Consulting With Native American Tribes Over Sand Creek Massacre Exhibit

By The Associated Press

The Sand Creek Massacre NHS continues to consult with a number of partners concerning the natural and cultural resources at the site. Here, park rangers meet with area landowners, tribal members, the Natural Resource Conservation Service, the Colorado State Forest Service, and othersCredit National Park Service
The Sand Creek Massacre NHS continues to consult with a number of partners concerning the natural and cultural resources at the site. Here, park rangers meet with area landowners, tribal members, the Natural Resource Conservation Service, the Colorado State Forest Service, and others
Credit National Park Service

Colorado’s state museum has agreed to consult with Native American tribes after the museum closed an exhibit on the Sand Creek Indian massacre over complaints from descendants of the slaughter’s survivors that they weren’t consulted about the display.

The consultations, which will begin Tuesday, will include Colorado officials, History Colorado museum officials, the Northern Cheyenne Tribe of Montana, the Northern Arapaho Tribe of Wyoming, and the Cheyenne and Arapaho Tribes of Oklahoma.

State historic preservation officer Ed Nichols says consultations are a good first step before discussing museum exhibits.

A U.S. Army force led by Col. John M. Chivington swept into a sleeping Indian village in southeastern Colorado on Nov. 29, 1864. Troops killed more than 160 Cheyenne and Arapaho, most of them women, children and the elderly.

Legislation to recognize Virginia’s Appalachian Cherokee Nation carried over to 2015 session

By Bill Sizemore, The Virginian- Pilot

RICHMOND, Virginia — Maybe they needed a celebrity — say, someone like Wayne Newton — to make their pitch.

But they didn’t have one, and a delegation from Virginia’s Appalachian Cherokee Nation was sent away empty-handed last Monday in their quest for state recognition of their tribe.

Descendants of refugees from the famous “Trail of Tears” relocation in the 19th century, the Appalachian Cherokees have been seeking state recognition for three years.

The state’s imprimatur would help the tribe get grants to build a community health clinic and a home for homeless children in southwest Virginia, Gregory (Soaring Osprey) French of Virginia Beach, the group’s spokesman, told the House Rules Committee.

But state Sen. Kenny Alexander’s legislation (SJ87) to recognize the tribe was carried over to the 2015 General Assembly session after the committee chairman, House Speaker Bill Howell, R-Stafford County, expressed doubts about it.

“I’m just not sure that we’re ready today to do this,” Howell said.

Alexander, D-Norfolk, retorted in frustration: “This is the third year they’ve been asked to wait. At some point, you should just tell them to go home. Vote it up or vote it down.”

Howell assured Alexander the committee would resolve the matter after another year of study.

Alexander said after the vote he’ll take Howell at his word, but he’s not happy about it. “Every year they move the goal posts,” he said. “It’s not fair.”

Alexander compared the delegation’s reception Monday with the 2010 appearance in Richmond by Newton, the Las Vegas crooner, on behalf of legislation seeking recognition of his tribe, the Patawomecks.

That measure — sponsored by Howell — sailed through the Assembly after the “Danke Schoen” singer dazzled the committee with his profession of pride in his Native American heritage.

“That bill passed out of here in seconds,” Alexander groused.

Virginia now recognizes 11 Native American tribes. The Cherokees’ failure to win recognition has hindered the tribe from achieving its goals, French said.

French, a member of the tribal council, said his Cherokee ancestors have lived in Virginia for 500 years. The tribe has about 500 members, including 80 in Hampton Roads, but there are believed to be as many as 10,000 Cherokee descendants in Virginia, he said.

Thousands of Cherokees were living in the southern Appalachian region when the U.S. government forced them to migrate to Oklahoma in the 1820s and 1830s. That harsh 1,000-mile trek became known as the “Trail of Tears.”

There were fewer federal troops in Virginia to carry out the forced march than there were in North Carolina, French said, so many of the tribe’s Virginia members were able to avoid the relocation.

“The Virginia Cherokees hid out in the mountains,” he said. “We never left.”

Howell’s move to delay the recognition question for a year was prompted by a letter to the committee from William Leighty, a former chief of staff to Govs. Mark Warner and Tim Kaine. Warner and Kaine are now U.S. senators and Leighty is a Richmond-based consultant.

Leighty said he was speaking for himself as a student of Virginia history. He said he believes the state needs a more deliberative process for recognizing Native American tribes — one that includes a scholarly review of historical records.

“We need a more meaningful process than we have of just passing a resolution as if it was a championship basketball team,” he said.

Klamath Tribes And Ranchers Seek Water Solutions In New Agreement

The Klamath Basin spans northern California and southern Oregon and has seen frequent water crises between the farming, ranching, tribal and environmental communities. | credit: Devan Schwartz
The Klamath Basin spans northern California and southern Oregon and has seen frequent water crises between the farming, ranching, tribal and environmental communities. | credit: Devan Schwartz

Devan Schwartz, March 5, 2014 OPB

An agreement announced Wednesday between ranchers and Native American tribes seeks to resolve contentious water rights issues in the Klamath Basin, a drought-ridden region spanning southern Oregon and northern California.

Amidst a deep drought last summer, the Klamath Tribes and the federal government called on their senior water rights –- meaning they received access to limited water supplies.

As a result, irrigation water was cut off to thousands of acres of Klamath Basin ranchland. This created millions of dollars in losses.

The new agreement seeks reduced water demand by ranchers, along with increased river restoration and economic development for the Klamath Tribes.

Tribal chairman Don Gentry said it wasn’t easy getting all the stakeholders in the Klamath Basin to reach common cause on such a contentious issue.

“It’s nothing short of remarkable that we’ve come to this point,” he said.

Last summer, Larry Nicholson saw irrigation water shut off to his family’s cattle ranch. He hopes that won’t happen again.

“Everybody can have water, where most people couldn’t before,” Nicholson said.

Proponents of the new agreement say it will bring stability to the region and represents an important step forward in a generations-long struggle.

But some conservation groups disagree.

Jim McCarthy of Oregon WaterWatch said the agreement doesn’t go far enough in limiting the amount of water that people will want to withdraw — water that others want to remain in streams to help fish and wildlife . “It’s just not enough water to solve those problems,” he said.

Drought conditions could be worse next summer and fall than they were in 2013. The Klamath Basin currently has a snowpack about 40 percent below what it was last year at this time, according to Natural Resources Conservation Services data.

The new agreement calls for an additional 30,000 acre-feet of water to help fill Upper Klamath Lake –- the source for both the Klamath River and the Klamath Project, one of the largest federal agricultural projects in the country.

This would be accomplished through a combination of reduced ranching through a land retirement program and increased management of streamside areas along Upper Klamath Lake tributaries.

As far as economic development, an additional $40 million would be appropriated for the Klamath Tribes.

Tribal Chairman Don Gentry said this agreement is historic and paves the way for a better economic situation for the Klamath Tribes, in addition to better protecting the natural resources of historic tribal lands.

The new agreement still faces votes by the ranching and tribal communities, and would be folded into federal legislation that is likely to reach opposition in a divided congress.

The legislation would combine the Klamath Basin Restoration Agreement and the Klamath Hydroelectric Settlement Agreement, which stipulates the removal of four hydroelectric dams from the Klamath River.

But Gov. Kitzhaber’s natural resources advisor Richard Whitman expressed confidence that the continued leadership of Sen. Ron Wyden could get the bill approved in Congress by the end of the year -– and help solve the water crises in the Klamath Basin.

Possible Ancient Indian Cemetery Unearthed In Texas After Crew Finds Native American Bones

By Philip Ross, International Business Times

bones_16590A construction crew in central Texas may have unearthed the remains of an ancient Indian cemetery. Earlier this week, human bones were discovered at the site of a future 225-home subdivision in Round Rock, about 100 miles northeast of San Antonio. Work was halted after the bones were discovered and the police were called in to investigate.

According to Associated Press, after examining photos of the bones, an FBI anthropologist said that they appeared to be the remains of a Native American. On Friday, Texas State University anthropologists were called to the site to excavate the area, which has long been a popular spot to search for Indian arrowheads.

Because the possible Native American remains were found on private land, the developers, KB Home, are responsible for preserving the site or hiring a professional archaeologist to remove and relocate the remains. Texas state law says that even a single body constitutes a cemetery and a qualified anthropologist must determine if there are other remains in the area.

“You get more than a couple and people start to go, ‘whoa,’” Mark Denton, with the Texas Historical Commission, told AP. “We better wait and back off. We have to figure how we can preserve and protect this area rather than remove all of them.”

Historically, central Texas was home to several Native American tribes, including the Tonkawa, Apache and Comanche. According to the Star-Telegram, if investigators can determine to which tribe the ancient remains belonged, they would contact any present-day members of the tribe so the remains could be handled according to that group’s customs.

Everyone’s Problem: Secretary of the Interior holds discussion on the impacts of climate change on the Pacific Northwest

Secertary_Jewell1
Secretary of the Interior Sally Jewell (left) and UW Dean of the College of the Environment Dr. Lisa Graumlich (right) hold a round table discussion at the University of Washington in Seattle with researchers and other program managers to discuss the impacts of Climate Change in the Pacific Northwest. Andrew Gobin/Tulalip News

By Andrew Gobin, Tulalip News

Seattle – The United States Secretary of the Interior Sally Jewell, along with Dean of College of the Environment at University of Washington Dr. Lisa Graumlich, convened a meeting at the University of Washington (UW) in order to discuss climate change, the data we have already seen in the Pacific Northwest, and what the regional impacts are. Representatives from the United States Geological Survey (USGS), UW faculty, the National Parks Service, Department of Natural Resources (DNR), the North Cascades National Parks Complex, the Olympic National Park, and other organizations attended the February 4th meeting. Impacts on ecology, landscape, development and public planning were discussed, though for Native American Tribes, the implications are much more complex as they affect cultural identities. Although tribes’ interests are more deeply vested, collaboration was highlighted throughout the meeting as key to successfully combating climate change.

Dr. Gustavo Bisbal, Director of the USGS Northwest Climate Science Center, said, “{Tribes} have their finger on the pulse of the land. These communities don’t just worry about ‘oh well we can’t go snowboarding,’ or ‘I cannot go and water my carrots.’ There is a spiritual significance to the resources that they don’t see anymore. There is a danger of cultural erosion with things going away. ‘I can’t do this anymore. I cannot be…I cannot realize my tribal identity.’ That is huge, to understand the significance of how those resources are changing, and are really transforming cultures.”

For many years tribes, especially in Washington State, have led the charge in protecting natural resources. Stemming from the 1974 Boldt Decision, which protected tribal interests and rights to natural resources, tribal sovereignty was realized through the recognition of their authority to co-manage resources with state and federal entities. Today, although tribes remain at the forefront with their survival deeply vested in the preservation of natural resources, it is apparent that everyone has an interest in combating issues that come with climate change.

“I think one big lesson that nature, of course, taught us over time is there’s really no geographic or institution boundaries. When you look at the State of Washington, Department of Natural Resources owns the land, forest land, park land, tribal land, and they’re all impacted,” said Hedia Adelsman, policy analyst for the Department of Ecology and appointed proxy for the governor for the meeting. “Ultimately, how do we then work together to not have this fragmentation.”

These entities historically have worked individually, even in natural resource preservation efforts. DNR, for example, is currently developing a climate change adaptation plan, though it only affects DNR land. The boundaries on the land do nothing to contain environmental impacts. On Mount Rainier

Other entities get wrapped up in whether or not it is their responsibility to preserve natural resources or prepare for climate change.

“A climate catastrophe is not the time to have an identity crisis. From a National Parks Service perspective, I think there are still those many, many people within our population who think of national parks as zoos. Some of us realize the importance of national parks for the baseline information that they can provide regarding climate change. From a policy and legislative perspective, they look at specific species in parks, which a zoo-like mentality, as opposed to looking long range and thinking; well what if Roosevelt Elk actually move out of the park habitat, or what if they’re not doing so well. To what extreme would we go to maintain a population of Roosevelt Elk at the expense of keeping baseline data to inform climate change decisions,” said Sarah Creachbaum, Superintendent for the Olympic National Park.

Creachbaum demonstrated two roadblocks that need to change, one being the perspectives at the decision making level, and the second being the challenges in identity and questions of responsibility. The National Parks Service essentially is at the frontline, observing environmental changes on a daily basis. The potential data they stand to provide, in addition to what they do now, is overlooked because of these roadblocks. Creachbaum said they want to come to the table and be part of the team, but their significance has yet to be realized. That lack of vision in addition to oversight at the policy level creates a gap, consequentially hindering natural resource preservation.

Adelsman said, “We are just at the beginning of starting to look at it as a system. The part that I struggle the most with is we are recipient of the science, and we say we need to consider that in our planning policies, but what does that really mean?”

Climate change affects regions and regional systems beyond the natural environment, including the economy, public health, and population. For tribes, the effects will change tribal identity and culture if there are no longer traditional natural resources to have access to. At the end of the day, it is more than a tribal issue, more than a local or regional issue. In the Pacific Northwest, even speaking locally, climate change is an international challenge, as we share waters and mountains. Climate change impacts everyone and it will take a consorted, multi-national effort to plan for and prevent changes in the Pacific Northwest.

 

Andrew Gobin: 360-716-4188; agobin@tulaliptribes-nsn.gov

Congress Seeing Dollar Signs When Tribal Leaders Visit DC

By Rob Capriccioso, ICTMN

The week of September 9 was a big one for tribal visits to Washington, D.C.

There was a fancy shindig at Vice President Joe Biden’s house where Indian bigwigs including Jackie Johnson Pata, John Dossett, Terri Henry, Jodi Gillette and others celebrated the passage of the pro-tribal sovereignty Violence Against Women Act earlier this year. A meeting of the National Congress of American Indians (NCAI), focusing on the budget crisis, sequestration, and tax issues, saw dozens of tribal leaders express concerns. There were Indian health-focused meetings with the Department of Health and Human Services and the Office of Management and Budget. A Senate Committee on Indian Affairs hearing (sparsely attended by any senators) focused on water rights issues facing several tribes.

Tribal leaders used their time in Capital City to lobby federal officials for protection of the federal-tribal trust relationship, while trying to stave off budget cuts, enhance tribal sovereignty, and get more federal dollars flagged for reservation economic development.

Congress members, while sympathetic to the cause, couldn’t help but see dollar signs. Ever worried about winning the next election cycle, legislators from both sides of the aisle were quick to hit up tribal leaders for big bucks.

On the Republican side, Rep. Tom Cole (R-OK) hosted a breakfast for his good friend Rep. Mike Simpson (R-ID) September 12 at the exclusive Capitol Hill Club. The event was publicized and promoted by NCAI as part of its “Impact Days” meeting, and tribal leaders were encouraged to attend. Tickets ranged from $500 to $2,500. Organizer Shelly Roy has not responded to questions on how much money was raised, but the event was said to be well attended.

Cole told Indian Country Today Media Network that he was proud to host the breakfast, as he believes it is important for Indians to support Simpson. “Mike Simpson has been a real leader as chairman of the Interior appropriations subcommittee,” said the Chickasaw Nation citizen. “He deserves it.”

Democrats got in on the fundraising action in an even bigger way, with the Democratic Congressional Campaign Committee on September 13 hosting a tribal fundraiser coffee reception at the Democratic National Committee headquarters where tickets also ranged from $500 to $2,500.

Tribal leaders were asked to support the campaigns of Democrats Ron Barber (AZ), Ami Bera (CA), Julia Brownley (CA), Lois Capps (CA), Suzan DelBene (WA), Pete Gallego (TX), Joe Garcia (FL), Ann Kirkpatrick (AZ), Dan Maffei (NY), Patrick Murphy (FL), Bill Owens (NY), Scott Peters (CA), Raul Ruiz (CA), and Kyrsten Sinema (AZ). Organizer Mary Ryan Douglass did not respond to questions about how much money was raised in total.

Chris Stearns, a Navajo lawyer with Hobbs Straus and a Native-focused campaign organizer, said he is proud of Democrats for reaching out to tribal leaders, and he thinks the current situation in Congress reflects a growing level of tribal clout in the American political system.

“I think that…tribes have now demonstrated success at the local and state levels in a way that is very powerful and deep,” Stearns said. “You are seeing a trickle-up effect. In fact, many of the new members of Congress already have a good familiarity with tribes from their days in lower office. So, tribes still bring the money, but now they bring more political clout, ties, and collegiality.”

Tribes have also presented themselves as major financial players on the national level. Data from July 2012 shows that tribes by then had given approximately $4 million to President Barack Obama, Mitt Romney, and the Democratic and Republican Parties—not to mention localized and state-centric donations where tribes in Washington state alone have spent copy.1 million on political campaigns since the beginning of 2011.

Kalyn Free, a long-time Democratic Indian strategist and a Choctaw Nation citizen, also sees positives in the growing campaign finance outreach from Congress to tribes.

“As the fundraising increases, so does tribal influence with key lawmakers,” Free said. “We have made huge strides in a relatively short amount of time. As tribes become more comfortable in the political dialogue, it in turn raises the profile of issues critical to Native communities.”

Still, not all tribal leaders are convinced that these expensive fundraising festivities are worth it.

“Our so-called friends in Congress are not always willing to go to bat to take lumps for us,” said Ed Thomas, president of the Central Council of Tlingit and Haida Indian Tribe, as he lamented the current national budget situation and cuts to tribal programs at the same time tribes are being asked for major financial donations.

“I expect our friends to do something bold for us,” Thomas said. “If we are going to support them, we have to see results.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/09/18/congress-seeing-dollar-signs-when-tribal-leaders-visit-dc-151339

Danger Zone: 15 Tribes With Unemployment Rates Over 80 Percent

Vincent Schilling, Indian Country Today Media Network

Indian Country Today Media Network continues to highlight the issues of jobs and economic development in Indian country in conjunction with the 50th anniversary of the March on Washington for Jobs and Freedom which was yesterday, August 28. In 2007, the U.S. Department of the Interior, Bureau of Indian Affairs released the 2005 American Indian Population and Labor Force Report. Based on this report, ICTMN has compiled a list of tribes that struggle with the highest rates of unemployment for tribal members that are available to work.

Though this report is federally mandated to be released no less than biennially, no newer numbers have been reported although a report in 2013 is currently in the works.

RELATED: Legal and Political Questions Surround Interior’s Decision Not to Release Tribal Jobs Survey

In order to provide an accurate overview and as not to skew percentages too broadly we listed tribes that list their tribal enrollments above 1,000 and have at least 500 unemployed. Additionally, since a large amount of Alaskan tribes have smaller numbers and thus percentages can change at a lower ratio and could be vastly different as of 2013, we focused on tribes in the lower 48 states.

Sokaogon Chippewa Community

93 percent unemployment

Tribal enrollment 1,274

Available for work 961

Unemployed 894

The Sokaogon Chippewa Community of Mole Lake, Wisconsin has the highest percentage of unemployed tribal members at 93 percent with 894 unemployed. Out of those that are employed, 79 percent are still living below national poverty standards. The Bureau of Labor Statistics (BLS) lists Wisconsin as having an unemployment rate of 6.8 percent.

Pechanga Band of Luiseno Indians

91 percent unemployment

Tribal enrollment 1,342

Available for work 595

Unemployed 544

The Pechanga Band of Luiseno Indians reservation territory lies in Temecula, California. Of those that are employed, none live below poverty standards. With the opening of the Pechanga Resort and Casino in 2002, the tribe looks to continue its development of the tribal economy. The BLS lists California as having an 8.7 percent unemployment rate.

Oglala Sioux Tribe of Pine Ridge

89 percent unemployment

Tribal enrollment 43,146

Available for work 29,539

Unemployed 26,408

Perhaps most infamous for its levels of unemployment and poor living conditions for the majority of its tribal residents the Oglala Sioux of Pine Ridge also has the highest number of unemployed. Unlike South Dakota which has 3.9 percent unemployment, Pine Ridge has an approximate 85 percent higher rating than the state.

Though well over 1,000 residents on the reservation are employed, 34 percent of those are still living below poverty standards.

RELATED: Poverty-Busters: Successful Programs on the SD Reservations

Cheyenne River Sioux Tribe

88 percent unemployment

Tribal enrollment 15,376

Available for work 11,205

Unemployed 9,893

The Lakota Nation is comprised of more than 3 million acres of land in central South Dakota with approximately 70 percent living on the reservation. Approximately 1,300 residents are employed that live on the reservation, 100 percent are still living below poverty standards.

The Apache Tribe of Oklahoma

87 percent unemployment

Tribal enrollment 1,860

Available for work 1,702

Unemployed 1,485

The Apache Tribe of Oklahoma, also known as the Plains Apache is a federally recognized tribe located in Anadarko, Oklahoma. With 87 percent unemployment and about 1,700 tribal members available to work, only slightly over 200 are employed. Of that 200+, 100 are living below the standards of poverty. Oklahoma State’s unemployment sits at 5.3 percent.

Standing Rock Sioux Tribe

86 percent unemployment

Tribal enrollment 6,461

Available for work 3,565

Unemployed 3,074

The Standing Rock Sioux Tribe that straddles the border of North and South Dakota is the sixth largest reservation in land area in the United Sates as well as holding sixth place on our list. With tribal enrollment of 6,461 and more than 3,565 available to work, only 491 are employed. The 3,074 out of work equates to 86 percent unemployment. Of those employed more than 200 or 43 percent are living below poverty standards.

Little Traverse Bay Band

86 percent unemployment

Tribal enrollment 4,073

Available for work 1,657

Unemployed 1,427

The Little Traverse Bay Bands of Odawa Indians, which traditional homelands lay on the northwestern shores of Michigan States Lower Peninsula, are number seven on the list with 86 percent unemployment. Though 18 percent of those employed are living below the standards of poverty, it still overcomes a comparison to Michigan’s relatively “high” unemployment rate of 8.8 percent.

Round Valley Indian Tribes

86 percent unemployment

Tribal enrollment 3,785

Available for work 1,450

Unemployed 1,241

The Round Valley Indian Reservation which lies primarily in Mendocino County, California is number eight with 86 percent unemployment for its 1,450 members available for work. Only 209 are employed and more than half of that number or 54 percent are living in poverty. California’s unemployment currently sits at 8.7 percent.

Shoshone Tribe of the Wind River Reservation

86 percent unemployment

Tribal enrollment 3,724

Available for work 2,686

Unemployed 2,248

The Shoshone Tribe of the Wind River Reservation which shares reservation territory with the Northern Arapaho and whose reservation covers 2.2 million acres in Central Wyoming, hold the number nine spot with 84 percent unemployment for its more than 3,700 tribal members. Of the 2,686 available for work, 2,248 are unemployed. Of the 438 employed, 187 are living in poverty conditions. Wyoming’s unemployment rate is 4.6 percent.

Rosebud Sioux Tribe

83 percent unemployment

Tribal enrollment 26,237

Available for work 14,428

Unemployed 11,909

With 26,237 enrolled members and over 14,428 available for work, the Rosebud Sioux Tribe in South Dakota with 11,909 members without work and unemployment at 83 percent holds the number 2 spot in terms of number of tribal members without a job. It holds the number 10 spot in terms of unemployment percent. Of the 2,519 that are employed, 1,920 or 76 percent are still living in poverty.

Walker River Paiute Tribe

83 percent unemployment

Tribal enrollment 2,979

Available for work 850

Unemployed 705

The Walker River Paiute Reservation, located in Midwestern Nevada about 100 miles southeast of Reno, Nevada has an 83 percent unemployment rate for its nearly 3,000 members, with 850 available for work and only 145 employed. Nevada’s unemployment currently sits at a “high” of 9.5 percent.

Winnebago Tribe

82 percent unemployment

Tribal enrollment 4,321

Available for work 1,055

Unemployed 870

The Winnebago Indian Reservation, which lies in northeastern Nebraska and has the largest community in the Village of Winnebago has an unemployment rating of 82 percent since only 185 of the 1,055 available have work. Of those working, 172 or 93 percent are living in poverty. Nebraska’s unemployment rate in comparison is currently 4.2 percent.

Puyallup Tribe

82 percent unemployment

Tribal enrollment 3,547

Available for work 12,437* (includes non-enrolled workers)

Unemployed 10,250

As a Coast Salish Tribe from western Washington State in today’s Tacoma, the Puyallup Tribe has an 82 percent unemployment rate for its 12,437 available to work, translating to 10,250 unemployed. Of the 2,187 working, 1,412 are living below poverty standards. Washington State has unemployment of 6.9 percent.

Bad River Band

81 percent unemployment

Tribal enrollment 6,875

Available for work 1,800

Unemployed 1,465

The Bad River Band of the Ojibwe / Chippewa is located on the south shore of Lake Superior in northern Wisconsin. At 81 percent unemployment, Bad River holds the number 14 spot with 335 employed out of the 1,800 available. Of those employed 273 or 81 percent are living below poverty standards. By comparison, Wisconsin State has unemployment of 6.8 percent.

Shoshone-Bannock Tribes-Fort Hall

81 percent unemployment

Tribal enrollment 4,796

Available for work 9,593* (includes non-enrolled workers)

Unemployed 7,757

The Fort Hall Indian Reservation of the Shoshone-Bannock is located in southeastern Idaho on the Snake River Plain. With more than 7,500 unemployed, the tribe holds the number 15 spot with 81 percent unemployment. Of those employed, 747 or 41 percent live below poverty. Idaho in comparison has an unemployment rate of 6.6 percent.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/08/29/danger-zone-15-tribes-unemployment-rates-over-80-percent-151078

Bob Whitener: Sustainability Offers Tribes a Meaningful Way to Diversify Their Holdings

Bob Whitener, Indian Country Today Media Network

Sustainability truly matters to the tribes. The rivers and the fish kept them alive. Their natural resources provided them with jobs. They still want—and need—to provide jobs. And sustainability can help do that.

That’s one of the main reasons why investing in sustainable companies, partnerships and projects that have a chance to change the future makes a lot of sense for the tribes today.

The tribes have always prioritized the health of their environment, and I strongly believe that the economic and social conditions are ripe for them to contribute meaningfully to environmental improvement right now.

I used to be a tribal fisherman who dug clams, but now I’m a consultant who advises the tribes when it comes to natural resources, economic development and environmental protection.

As part of my upbringing, and part of my current job, I know how important it is for the tribes to diversify their holdings beyond gaming. But I also know that this diversification absolutely must preserve the tribes’ ethical and social values. This is simply non-negotiable.

Indeed, many green technologies need investment, and those tribes whose economic resources permit can play an important role by providing financial support that allows profit-oriented enterprises in this area to thrive.

Looking forward, the alignment of environmental values and economic opportunity creates a synergistic benefit for future tribe generations. Greater wealth helps all tribe members, and a better environment leads to increased health for the tribes, too.

There’s also long-lasting tribe pride in having enhanced both the economy and the environment.

I’ve seen several good examples that illustrate how the tribes are achieving both these goals through smart sustainability investing and commitments.

Washington State-based MicroGREEN, for example, is transforming recycled water bottles into recyclable products for retail, food-service and packaging needs. The company is the closest thing to full-cycle recycling I’ve seen. And it’s a rare kind of business, because it can make money and still be good for the environment. Some day in the future, I believe that MicroGREEN’s cups will be ubiquitous, and the tribes that have invested in it will be very proud.

In the wind-power market, the Cheyenne and Arapaho Tribes are installing wind turbines on their land in order to offset fossil fuels and power all operations with wind energy. This move is expected to save more than $9 million for the tribes over the next four decades. In the past, the tribes have spent more than $200,000 a month for electricity, including generators that help power its casinos.

One of the nation’s first 100 percent Native American-owned-and-operated renewable energy companies can be found on the Pine Ridge Reservation in South Dakota. Founded in 2006, Lakota Solar Enterprises (LSE) manufactures solar air collectors and complete supplemental solar heating systems. It also provides employment and green-jobs training for Native Americans.

Meanwhile, the Confederate Salish and Kootenai Tribes (CSKT) in Montana are developing a pioneering project aimed at creating a viable biofuel industry using waste wood that blankets the region’s vast forestlands. The CSKT have agreed to partner with a team of researchers from the Northwest Advanced Renewables Alliance (NARA) on an expansive $40 million research project. NARA is a broad collective of scientists and engineers from public universities and private industry that is studying the feasibility of creating jet fuel using wood debris and residuals.

Working with companies that prioritize environmental sustainability, such as MicroGREEN, will help the tribes diversify their economies and help green, in a cost effective way, their gaming operations if they have them.”

Bob Whitener is a member of the Squaxin Island Tribe and co-owner and managing partner of The Whitener Group with his brother Ron. The Whitener Group is a consulting firm dedicated to the sustainability and advancement of tribes. The company advises Indian Tribes, as well as businesses and organizations that want to work with tribes to advance tribal objectives. Prior to The Whitener Group’s establishment in 2009, Bob Whitener served as the CEO/Board President for Island Enterprises Inc., the tribe’s economic development corporation, for more than 8 years. And before he created the Island Enterprises Inc., Bob served for over 6 years as the executive director of the Squaxin Island Tribe.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/05/29/bob-whitener-sustainability-offers-tribes-meaningful-way-diversify-their-holdings-149572