New Washington State bills help protect tribal citizens, and honor tribal sovereignty

Governor Jay Inslee visits Tulalip for the bill signing. He also reminisced about his time at Tulalip and his invaluable relationship with tribal governments.

First statewide alert system is created to tackle the missing Indigenous people crisis

By Shaelyn Hood; photos by Kalvin Valdillez

A noteworthy step forward for Native Americans was taken on Wednesday, March 30th as Governor Jay Inslee traveled to the Tulalip Resort Casino to sign several tribal-related bills into law. These newly placed bills establish an overall better relationship between US government offices and sovereign nations.

One such bill is House Bill 1571, which ensures better protections and services for Indigenous persons who are missing, murdered, or survivors of human trafficking. 

Tulalip Tribes Chairwoman, Teri Gobin, spoke of the importance of this bill saying, “Seattle is the top city in the United States with a number of missing and murdered Indigenous, not just women, but people. And Washington along with Montana are the top two states that have missing and murdered Indigenous people. The most important thing is bringing them home, whether they’ve been trafficked, or they’ve been stolen, or they’ve been murdered, we need to bring them home to our people. The tribes are committed to the people, future generations, coming together to draft and pass good policies for the benefit of all Indian country.”

Also becoming a law is House Bill 1725. This will establish the first state-wide emergency alert for missing or endangered Indigenous people. This will be used on a variable message sign and text of the highway advisory radio message to assist in the recovery of a missing Indigenous person, similar to the Amber and Silver alerts currently used.

The event began with a meet-and-greet with Governor Inslee and various Washington tribal leaders, members of the Washington State Legislature, Attorney General Bob Ferguson and community members. Tulalip tribal members opened with a ceremonial song and drum. 

Governor Inslee spoke about his invaluable relationship with tribal governments. More specifically, he spoke about his upbringing and his time spent at Spee-Bi-Dah. He also spoke highly of a specific Tulalip elder he had met, Don ‘Penoke’ Hatch, who he personally invited to attend the day’s event and even honored as Washingtonian of the Day.         

 Inslee recognized Penoke’s work in helping to establish the first Boys and Girls Club to tribal lands and the example that set for other tribal governments.  “He was significantly responsible for my value system, particularly when it comes to salmon. When I was about 10 or 11 years old, he would allow me to help to pull in the nets down by Spee-Bi-Dah. It was so exciting to see this life form that was concentrated in these nets. And from that, I came away with a commitment to do all I can do to keep those salmon roads in the state of Washington and it’s made a difference,” he said.  

Following the signing of the bills, Tulalip leaders and community members gathered once again to sing and drum for Governor Inslee. Prayers were said for the Indigenous people that are still missing, and a blanketing ceremony took place. Leaders involved in the making of these bills were wrapped in blankets and community members were called to act as a witness to this day, to share with future generations of the works and the bills put into place.

The event showcased the unheard voices of our people, and the decades of battle between US governments and sovereign nations. Showing that with diligent effort and fortitude from strong tribal leadership and representatives, Native Americans can prevail against generations of silence and oppression. 

Ryan Miller, Director of Treaty Rights and Government Affairs spoke about what it means for the relationship between US Governments and sovereign nations, “The reality is, we live in an interconnected world, and neither us or the state of Washington is going anywhere. The best way to move forward is to partner and work together to deal with the things that affect our communities. We can find our mutual interests, align those values, and pass good laws that make sense for our state and for our communities.”  

House Bill excerpts:

  • House Bill 1571– This bill is intended for better protections and services for Indigenous persons who are missing, murdered, or survivors of human trafficking. These efforts include immediate police and county coroner referral to the affected tribes and tribal organization when identifying the body of a missing Indigenous person. This allows the opportunity for any relatives and/or community members to see their loved one, and perform any spiritual practices or ceremony without disturbance or being interfered by outside sources. All is permissible as long as it does not directly disrupt the ongoing investigation. 
  • House Bill 1725– Concerning the creation of an endangered missing person advisory designation for missing Indigenous persons. With this, the legislature identified how disproportionate rates of violence occurred for Indigenous people. Because of this, they intend to provide law enforcement with additional tools to disseminate timely, accurate information to engage the public more effectively in assisting with locating missing Indigenous people, and to compensate for the unique challenges that Indigenous communities face accessing media coverage and the ability to share information. 
  • House Bill 1717- This further allows tribal participation regarding the Washington State Growth Management Act (GMA). The GMA helps analyze Washington’s growth by identifying and protecting critical areas and natural resource lands, designating urban growth areas, preparing comprehensive plans and implementing them through capital. This amendment is on a voluntary basis, in which a federally recognized tribe can decide to or against participating. No subsection or provision or tribe’s decision to become a participating tribe for planning purposes, shall affect, alter, or limit in any way a tribe’s authority, jurisdiction, or any treaty or other rights it may have by virtue of its status as a sovereign Indian tribe.
  • House Bill 1753– Concerning tribal consultation regarding the use of certain funding authorized by the Climate Commitment Act (CCA). This new section establishes that agencies will allocate funding or administer grant programs appropriated from the climate investment account, the climate commitment account, and the natural climate solutions account must offer early, meaningful, and individual consultation with any affected federally recognized tribe on all funding decisions and funding programs that may impact tribal resources, including tribal cultural resources, archaeological sites, sacred sites, fisheries, or other rights and interests in tribal lands and lands within which a tribe or tribes possess rights reserved or protected by federal treaty, statute, or executive order. 
  • Senate Bill 5694– Recognizing Indian tribes as among the governmental entities with which the department of corrections may enter into agreements on matters to include the housing of inmates convicted in tribal court. The amendments made aimed to recognize tribe’s sovereign nations, equitable with any another state, state agency, county or federal jurisdiction in decisions regarding the department of corrections.
  • Senate Bill 5866– Concerning Medicaid long-term services and supports eligibility determinations completed by federally recognized Indian tribes. Issues around Medicaid long-term services must now allow the department to contract with a federally recognized Indian tribe to determine eligibility, including assessments and reassessments, authorize and reauthorize services, and perform case management functions within its regional authority.

Daisha Renee Angelica Smith-Spencer

May 21, 2001 – March 29, 2022

Daisha Renee Angelica Smith-Spencer. Age 20 yrs. old . My Baby Girl Was taken way too early by the Creator, on Tuesday, March 29th, 2022 in Tulalip, Wa. Daisha was born May 21st in Everett Wa. She spent her entire life on Tulalip Reservation. Our Beautiful Daisha is survived by her Mom, Misty Smith, her 2nd Dad, Rusty Loera, Sisters, Marynn, Eliana, Avaughnei, Brothers, Cristian, Aiden, Liam, Solomon Jr.(Bobos). Grandparents, Betty Smith, Rosemarie RunningWater, Vivian Spencer, Joseph Walthrup, Auntie’s, Michelle Henricksen (Jimmy), Tara Spencer, Rosie Deen (Ian), Kerri Deen and Uncle Ben Deen (Sereana).

Daisha was preceded in death by her daddy, Solomon Spencer Sr. (Botch), Her precious sister Amelia Spencer, Uncle Antonio Spencer Sr., Grandpa Kenneth Smith, Wayne Hatch (Papa), her Niece, Holly Henricksen.

Daisha Renee you will be Dearly Missed. Her personality was one of a kind, She lit up every room she walked into with her beautiful Smile. Her laugh was so contagious you couldn’t help but laugh with her.

Funeral will be Tuesday, April 5th, 2022 at the Tulalip Gathering Hall, 7512 Totem Beach Road, Tulalip, Wa, at 10:00 AM with burial to follow at Mission Beach Cemetery.

Byee B!tches Love, Daisha Spencer

Honoring our Sovereignty Warriors 

By Micheal Rios, Tulalip News

“I don’t believe in magic. I believe in the sun and the stars, the water, the tides, the floods, the owls, the hawks flying, the river running, the wind talking. They’re measurements. They tell us how healthy things are. How healthy we are. Because we and they are the same. That’s what I believe in.”

Those immortal words were said by Nisqually tribal member and internationally recognized civil right leader Billy Frank Jr. in his biography Messages from Frank’s Landing. His message was visible on t-shirts proudly worn by Quil Ceda Tulalip staff members during the month of March as the school dedicated four weeks to teaching their students about sovereignty, treaty rights, and three legendary figures known as sovereignty warriors: the aforementioned Billy and local Tulalip icons Stan Jones Sr. and Bernie Gobin. 

Although all three warriors have passed away, in 2014, 2019 and 2009 respectively, they continue to live on in the stories told and memories shared by their loved ones. Homegrown educators Kamiakin Craig and Toneena Gobin have both recently joined the QCT staff as cultural specialists. Kamiakin, the grandson of Bernie Gobin, and Toneena, the granddaughter of Stan Jones, wrote books about their grandfathers that were used as curriculum and read aloud by QCT students and teachers alike while learning about Tulalip sovereignty.

“It’s been such a surreal experience working at Quil Ceda because when I went here there wasn’t a lot of culture, but now the students are really taught to embrace and celebrate culture,” said 22-year-old Toneena. “A few months back I was sitting in a meeting and heard our staff talk about celebrating Billy Frank Jr. month. I told them that’s awesome, but asked why we don’t have anything for the leaders who lived here, our Tulalip leaders that many of the kids benefited from. That sparked a larger conversation and I’m thankful for our QCT leaders, especially assistant principal Chelsea Craig, for not just understanding but implementing this must-needed change. 

“My grandpa was a huge part of my life. He taught me so many things, like what it means to be culturally involved, the importance of sticking to your word, and to always remember that no matter how we progress as tribal members we have a responsibility to give back to our community,” she added while wiping away happy tears. “Working at the elementary where many of the kids know me as auntie Neena, I feel it’s my responsibility to pass on the teachings given to me about canoe journey and salmon ceremony. I want all our kids to be proud to be Tulalip and never know what its like to have to hide their culture.” 

While Toneena and Kamiakin shared their self-authored children books about two beloved Tulalip icons to the eager to learn K-5 students, the QCT family also enjoyed their annual journey into the many teachings of Billy Frank Jr. 

Billy spent much of his life advocating for human rights for all, particularly the Coast Salish people of western Washington. He was on the front line in the controversy protecting treaty-guaranteed Native American fishing rights in the 1960s and ‘70s. His perseverance landed him in jail more than 40 times, a fact QCT students love to blurt out when asked about a cool Billy story, but he also helped guarantee fishing rights when the Boldt Decision was handed down in 1974.

In commemorating all the valuable lessons learned and cultural teachings practiced during March, an honoring assembly was held on Friday, March 25 at the Quil Ceda Tulalip gymnasium. In a beautiful tribute to the Nisqually activist, dozens of elementary students participated in carrying a hallway-spanning collaborate art piece representing healthy, vibrant salmon swimming upstream. Then twelve students took to the center of the assembly and in unison chanted:

  • B believe, be bold, be brave
  • I  inspirational
  • L leadership
  • L legacy
  • Y yearn for change

“Leaders like my father Bernie, Stan Jones and Billy Frank taught us from a young age to know who you are and where you come from as tribal people and to ground yourself in traditional teachings before going anywhere else,” explained Board of Director, Glen Gobin to the respectfully quiet gym full of sitting QCT students looking up at him. “Understand who you are. Understand your ancestors. Understand their values and their struggles so that together we can understand their hopes and dreams they had for us today.

“My dad grew up being a fisherman. He loved fishing above all things, except his family and his tribe,” continued Glen. “Fishing was life and he did it as long as he could. Even when he lost the use of his legs, we still found a way to get him onto the top of his boat where he sat all day. Then when it was time all his grandkids would help him off the boat and into his wheelchair cart. That was how he spent his final days, doing what he loved. Nothing was going to hold him back from getting out there on the water.

“I leave you all with that thought – let nothing hold you back from following your passions. Remember your teachings. Remember what you learned about these sovereignty warriors and how they stood up for what they believed in. And most importantly, remember how your ancestors made right decisions for righteous reasons for both themselves and their people as well. I thank you all for honoring these three individuals who are very important in our lives. They showed us how to what’s right by protecting our resources and standing up for the environment.”

Concluding the QCT honoring assembly were a number of Tulalip songs and dances that students enthusiastically participated in, while the portraits of Stan Jones and Billy Frank looked on. Undoubtedly, their spirits rejoiced as a whole new generation of sovereignty warriors sang, danced, and drummed to their cultural heart’s desire. 

Hop to it! Mark your calendars, the Easter Bunny is coming to town on April 10

By Kalvin Valdillez, Tulalip News

Attention all kids! Attention all kids! The Easter Bunny is returning to the Tulalip reservation and will be visiting a neighborhood near you on April 10th of this year. That’s right, the bunny will arrive the weekend before the holiday, with a basket of Easter eggs filled with candy and toys, and other fun goodies! 

Tulalip officially became a stop on the bunny trail last Spring, when the community-led non-profit organization, Together We’re Better, teamed up with the Tulalip Bay Fire Department and brought an unforgettable Easter celebration to the children living on the reservation during the pandemic. And now, the local group known as Aunties in Action are joining this year’s celebration as our fuzzy and colorfully-dressed pal makes his return to the reservation.

Last year, kids and elders alike waited on their porches and in their driveways for a chance to meet the Easter Bunny, and also Sparky the Fire Dog, while they hand-delivered treats and a bit of normalcy during trying times to the residents of the tribal community. 

The Easter Bunny and Sparky will start their journey at 1:00 p.m. on April 10th and will be walking through the following neighborhoods throughout the day: Silver Village, Mission Highlands, Larry Price Loop/Ezra Hatch, Walter Moses Jr. Dr., Battlecreek and the Y-Site. 

So to all the local youth, when you hear the sirens of the Tulalip Bay Fire engine, be sure to grab your Easter baskets and head outside for your opportunity to meet the Easter Bunny in-person. And parents, bring your cameras and/or cell phones to capture a photo with your kiddos and the beloved characters.

“Because we are still coming out of COVID times, and for the safety of all, Together We’re Better and Aunties in Action will be hosting our second annual Easter Bunny Run with the Tulalip Bay Fire Department and Sparky of course,” exclaimed Together We’re Better Founder, Malory Simpson. “It’s important for us to do an event. Normally we do a huge Easter egg hunt and multiple communities come out to celebrate, we wanted to do something for the kids and bring Easter to the community.”

She continued, “If you’re not within the service area of the Tulalip Bay Fire Department, please link up with friends and family and plan to join-in the fun. We look forward to seeing you soon!”

If you are looking to get more involved with the community, Together We’re Better is always accepting donations, whether that is goods, funds or your personal volunteered time. For more information, please contact Malory at (360) 913-1424.

Problem Gambling program hosts evening of laughter and celebration

By Shaelyn Hood, Tulalip News

On Saturday, March 26th, the Problem Gambling Program put on a special dinner event, Reclaiming Our Connections. It was a night of celebration for the tribal recovery community and those in recovery from gambling addiction.

The night consisted of drums and ceremonial songs, prayers, speakers that are in recovery, speeches from recovery coaches, and a special guest comedian. Sarah Sense-Wilson, Problem Gambling Coordinator, said “it’s important for us to take a lighthearted look at our lives. Addicts have been through a lot but it’s important for us to remember to laugh and celebrate life.”

The event brought forth a positive environment for a topic that can often be so dark. It was informational, helped spread awareness about addiction, celebrated how far the people in recovery have come, and paid tribute to the staff who work diligently at the Problem Gambling program. 

Sarah gave a special thanks to Natosha Gobin for her tireless efforts with the program and helping other members in the community with their addictions. Natosha shared how she classifies as living a sober life. She spoke about how she could see what addiction has done to people around her, and she didn’t want to risk walking down that same path. One of the major vices she has cut out of her life is alcohol. Using an app to help keep a record of her sobriety has helped keep her on track, and she is now is over 2,000 days sober. 

Participants spoke of how addiction can stem from a traumatic moment in your life, an abusive relationship, or even just small moments over time. How you don’t just have one experience, and suddenly you’re an addict. That it isn’t just about an uncontrollable behavior, but also about the evolution of your own brain chemistry. 

After which, some of the recovery coaches who were in attendance spoke about their own recovery, how they have helped others, and some of the goals that they have. They are currently looking forward to opening a Recovery Café. They have been working diligently with Tulalip Tribes in finding a building, looking for volunteers, and establishing bylaws. They spoke about the goals for the café saying, “this is for any type of addiction. We want to outreach to everyone and have a place where people can come and visit. A sanctuary for people to hang out, have food and drinks supplied. We want to be able to provide additional counseling, crafting and art opportunities, etc.” 

Comedian, Kasey Nicholson wrapped up the event with light-hearted jokes. The roomed filled with laughter as Kasey talked about how Native Americans are often stereotyped, how singing Native ancestral songs has helped him get girlfriends, and how he used to get in trouble growing up on a reservation.

foot, four-panel mural project is complete, the Problem Gambling program and the Healing Lodge plan on displaying it throughout the reservation so others can see the inspiring work that served as medicine to many while on their road to recovery.

Once the evening concluded, gifts were distributed to supporters of the program, and to the speakers. 

It was an important night for the Problem Gambling program. As they continue to grow and develop further, and outreach to more people, they rejoiced in all their efforts and accomplishments. It was an evening filled with compassion, support, and laughter. 

If you are in need of counseling services, are wanting to volunteer, or just have questions about the Problem Gambling program, please contact (360) 716-4304.  

Beyond Surviving to Thriving

Tulalip Problem Gambling program and Tulalip Healing Lodge residents unveil new mural

By Kalvin Valdillez, Tulalip News

“This was an amazing experience because recovery is a journey, and it doesn’t always have to be about going to treatment,” said Tulalip Problem Gambling Counselor Robin Johnson. “This was a work in progress and people really put their hearts into this project.”

Last spring, the Tulalip Problem Gambling program hosted an art therapy class for the residents of the Tulalip Healing Lodge in hopes of bringing a fun and creative form of healing to those in recovery. The Problem Gambling program enlisted Tulalip artist Monie Ordonia to lead the class. Feeding off her good vibes and energy, the participants took a strong liking to her teachings and fully engaged in the art therapy class. During that session, Monie asked the Healing Lodge residents to create from the soul rather than the mind, and that work would eventually become the main fixtures on a living and traveling 7-foot four-panel mural.

“I’m so happy we picked the right person to do the project with everybody. Everyone that knows Monie, knows that her heart is 100% pure and that her spirit is 100% in everything she does. She loves her community, she loves people. I’m really happy this came together the way it did,” shared Problem Gambling Counselor, Sarah Sense Wilson. “It went from us sharing Problem Gambling information with the residents and right into conceptualizing what they were going to create, with the theme that this is about healing, surviving and thriving.”

First established in 2015, the Healing Lodge has helped both Tulalip tribal members and those enrolled with other tribal nations attain and maintain a healthy and sober lifestyle. By providing a safe space to reside, away from bad habits and negative influence, the Healing Lodge also offers their residents group therapy and activities, giving their participants the opportunity to build community with others who are striving for the same goal. And, likewise, the Problem Gambling program has become an important resource to the Tulalip community, helping those battling a gambling addiction find their way out of the dangerous cycle byway of an intensive plan to recovery.

The first group of Healing Lodge residents showed such a great amount of interest in the class, the Tulalip Problem Gambling program decided to take it to the next level and asked Monie to lead the residents in the mural project. Monie took the original artwork created by the residents, from the first art therapy class, and transferred them to one side of the four-panel mural. That side of the mural consists of a shark-whale in traditional formline, a star-eyed mask, a portrait of one of the residents, and a Salish woman wearing a cedar-woven hat. The opposite side of the mural features a Tulalip Canoe family coming ashore, with their paddles up, as an eagle soars high above them on the Salish Sea.

Said Monie, “I was really honored to be asked to be a part of the Healing Lodge. I truly believe that we all have the capacity to go beyond our hurt. For this project, the question I asked the residents is, are you surviving? And we know, from our ancestors, we already survived. So, when you think about what’s the next stage after surviving – it’s thriving.”

She continued, “When we came up with the concept, I asked what does thriving look like now that you discovered that you can be a part of the medicine that brings you beyond your addictions?  A lot of the members who were here began drawing what that medicine meant to them. I followed through and one of the hugest medicines we have for the Tribe is pulling canoe. Being someone who didn’t grow up on the reservation, to be able to become part of the Tulalip Canoe Family, I knew from experience how magical and mystical it is to pull canoe. To be on the water with fellow tribal members means to be a team, to help each other pull through the water. As we are singing our songs, those are the prayers – and our ancestors are on the water reflecting those prayers and songs back to us. That’s why we made this side so significant. That medicine, if you ever been on the water, you can feel that energy.”

Throughout the past year, Monie traveled north to the Healing Lodge to work on the project with the residents. And although the artwork itself is a form of medicine, the time and energy put into the work was just as much of a healing experience and strong medicine to those working on their recovery journey. During the painting sessions, the artists conversed with one another, got to know each other better, shared laughter and even some dance moves while Monie played music from her DJ sets over a portable speaker. 

Multiple studies show that art therapy assists greatly in addiction recovery, boosting self-esteem and reducing anxiety and stress levels, while also allowing the artist the space to go inward and address and resolve any personal conflicts they may be facing. The amount of time that each resident spends at the Healing Lodge varies as each person’s journey to recovery is unique. That means that since the project originally started, several residents have come and gone throughout the months. Therefore, many recovering addicts had a hand in creating the mural and experienced all the benefits art therapy has to offer first-hand. 

One resident, Justine Moses, was involved in the project from start to finish. She shared, “I worked on three areas on the mural: the lady, the whale and the canoe. It makes me feel pretty good, confident and content, about my culture. I’m just happy to be here and glad to be a part of the project. It was healing for me, just putting my mind to it and sitting down and working on it. Monie is a good woman, and it feels pretty good to see it complete. The revealing was my favorite part, showing everybody the beautiful art piece that we all made together as a team.”

The unveiling of the mural was a special and intimate gathering on the eve of March 18, as Monie, the current Healing Lodge residents, the Problem Gambling program and the Healing Lodge staff members came together to bless the mural and view the completed project for the very first time. Many were moved to tears, in awe of the medicine that went into the project and the beauty that resulted from the healing art sessions. 

“The month of March is National Problem Gambling Awareness month and so we felt it was really fitting that all of this came together just in time. For a month that is about healing, growth, change, self-discovery and moving forward,” Sarah expressed. “This unveiling ceremony has been a long time coming, we spent nearly a year on this project.”

 Now that the project is complete, the Problem Gambling program and the Healing Lodge plan on displaying the mural throughout the reservation so others can see the positive and inspiring work that served as medicine to many while on their road to recovery. The first stop for the traveling mural will be at Problem Gambling’s Reclaiming Our Connections dinner event, happening at the Tulalip Resort Casino on the evening of March 26th, in honor of National Problem Gambling Awareness month. 

“This is the Healing Lodge’s message to future generations on how residents who come here have thrived through their voice and art,” said Monie. “To be a part of this, whatever part you have contributed, know that this is your medicine that your grandchildren will see in the future – beyond surviving to thriving.”

For more information about the Tulalip Problem Gambling program, please contact (360) 716-4304. And to learn more about the Tulalip Healing Lodge, please visit https://www.tulaliphealthsystem.com/BehavioralHealth/HealingLodge. 

NARCAN distributions ‘about saving lives’

By Micheal Rios, Tulalip News

Since its formation in late 2020, the dedicated staff of Tulalip’s Overdose Detection Mapping & Application Program (ODMAP) has been hard at work tracking and monitoring overdoses on the reservation. They are focused on promoting a healthy community and providing outreach work through accessible resources for those hit hardest by the opioid crisis.

Through their overdose mapping technology, it’s evident that the Mission Highlands and Silver Village housing projects are the leading overdose hotspots on the reservation. With this invaluable information in mind, the ODMAP team held potential lifesaving NARCAN distributions in both neighborhoods. NARCAN is a fast-acting drug used to temporarily reverse the effects of opioid overdoses. It can prevent death if administered quickly.

“NARCAN saves lives,” said Tashena Hill, ODMAP outreach specialist. “Until we can connect a person suffering from opioid use to treatment, we will wok with individuals, loved ones and concerned members of the community to make sure they are prepared to respond if an overdose does occur. We urge anyone who needs access to NARCAN to attend one of our distributions or, better yet, reach out to us directly so we can review the signs and symptoms of an overdose and how to easily administer NARCAN. The mission of our department, including these free to the public distributions, is all about saving lives.”

How to save lives is a prevailing mission behind so many local, state and federal health departments as the nation comes to grips with yet another pandemic. This one is opioid-based and being super charged by a steady surge in fentanyl-laced street drugs.

According to provisional CDC data released March 16, an estimated 105,752 Americans died from overdoses in the 12-month span ending October 2021 – the highest number of overdose deaths recorded in the United States in a single 12-month period. Bringing the scope more local, Snohomish County logged 232 deaths from overdoses in 2020, which is also the most in recorded history. And if focused solely on the Tulalip membership, the scope reveals there have been at least 16 overdose deaths since the start of 2020.

It is with these sobering statistics in mind that programs like Tulalip’s ODMAP are prioritizing making lifesaving resources assessible and bringing them directly to where they are needed most. By going directly into the neighborhoods at most risk of producing more overdoses, the ODMAP team and their NARCAN distributions are impossible to miss, with their drive-thru like setup and rallying signs to nab the attention of passers-by. 

Their Mission Highlands distribution was held on Valentine’s Day, when twenty-five NARCAN kits were given away. Silver Village’s distribution took place on March 17, St. Patrick’s Day, and was even more successful as thirty-plus NARCAN kits were given out. 

“We’re bringing the resources to the people,” said ODMAP project coordinator, Kali Joseph. Armed with her upbeat attitude and ‘NARCAN SAVES LIVES’ sign, she corralled several vehicles as they entered the Silver Village main entrance where they were then greeted by Tashena or Jackson Nahpi. Together they reviewed everything in the Tulalip Pharmacy Narcan Kit and answered any questions that were asked. 

“For the simple fact that NARCAN can save lives, it’s worth having in every Tulalip household. It just furthers the conversation and makes it not a taboo subject. I carry one on myself in any situation, just to have it accessible in case I’m a bystander and it’s needed…because you never know,” shared Kali.

“It’s so important that as a community we destigmatize substance use disorder (SUD) because often times its mistaken as a moral failing or personal choice,” she added. “As Native people, we are overrepresented in SUD and overdoses and things like depression and suicide. A lot of the SUD may stem from impact of intergenerational and historical trauma. There’s a lot of social factors at play as well.”

Normalizing NARCAN and viewing it like an inhaler or EpiPen that can be used as an antidote to revive people from the brink of death is an effortless way of practicing effective harm prevention. NARCAN is a nasal spray. It looks like a common antihistamine and is administered by squirting directly into the nose. It is not dangerous to the person administering it, and it will not hurt anyone who doesn’t have opioids in their system. Plus, anyone administering NARCAN is protected by the Good Samaritan law.

The degree of disclosure at both of ODMAP’s neighborhood NARCAN distributions was perspective altering. Several citizens shared with members of the ODMAP team their experiences, both personal and as witnesses, with opioid overdose and how NARCAN saved the day. One young lady shared she keeps NARCAN at the ready because her mother is a heroin user and fears she’ll find her overdosing one day. Another young man disclosed his partner overdosed in the past and if it weren’t for NARCAN, she probably wouldn’t have made it.

While future distributions are in the works, ODMAP is also considering going door to door in order to reach their goal of having a NARCAN kit in each Tulalip household. In the meantime, if you’re a Tulalip community member and would like to receive a free NARCAN kit please call or text 360-722-2255 or visit www.tulaliptribalcourt-nsn.gov/ProgramsAndServices/ODMAP

Walking through my story part 3: 

Tulalip Problem Gambling program participants shares recovery journey during awareness month

By Kalvin Valdillez, Tulalip News

“It’s an escape. It’s a high for sure. It’s a risk. I thrived for that high,” recalled recovering gambling addict, Walker. “It wasn’t the win; it was the anticipation of the win. What made it the most destructive addiction I ever known was that I could show up like a regular person and just sit down and all I had to do to make it happen was put money into a machine. It’s such an acceptable thing, but it’s so dangerously addicting. And once people are addicted, it’s really hard to tell that they are. There are so many ways to feed it. You can sell your stuff, you can cash out your 401k, you can get payday loans, you can do all these things in the hope of getting that next high, but because you’re addicted, it’s never enough. Like any addiction, you destroy yourself to feed it.”

An estimated two million American citizens meet the criteria for severe gambling addiction any given year, according to the National Council on Problem Gambling. Although that is only one percent of the entire population, that is still a lot of people who are more-than-likely quietly battling this dangerous disease as well as the many problems that occur as a result of the addiction. 

Walker expressed, “Nobody knew I had a gambling problem. I’d have to make up all these excuses like why my cell phone got shut off. I’d tell all these lies with a smile on my face. I couldn’t control myself. I sold everything I could sell. I just didn’t have anything left and I couldn’t stop. There was no way out. But I maintained my job, I would put myself through all this turmoil and then I would go to work and pretend like everything was okay. There were people who loved me, but they didn’t know I needed help.”

Native Americans are at the highest risk of developing a gambling habit. If you have been following our coverage of National Problem Gambling Awareness month, you may be familiar with the following and shocking statistic. A 2019 study conducted by the National Institute on Alcohol and Related Conditions showed that 2.3% of the entire Indigenous population are fighting a gambling addiction, the highest percentage in the nation. Unfortunately, this three-year old study is the most current research, but after three-years of dealing with the global pandemic, that percentage is expected to be on the rise.

“I’ve had other substance abuse issues in my life,” Walker said. “In my youth I had trouble with marijuana, and in my adulthood, I had trouble with alcohol. I was into drinking pretty heavy, I already started some isolation in my life, I was single at the time. And I just started gambling. It started out pretty innocent, and it just progressed. What was interesting for me, as it progressed, my need for alcohol kind of fell away and gambling took hold. I got to a point where I was still drinking, but gambling became my main addiction. I wouldn’t drink when I gambled, and the insanity of it is, I looked at it as a benefit, as a positive early on.”

He continued, “I was gambling during the week, and it was just so progressive in my life. I went from gambling afterwork to where my weekend routine was getting up, throwing on my clothes and going out to gamble. I would get paid on Friday and I would go to the casino. I would either devastate myself with my losses or I would win. No matter which the case was, I couldn’t wait to get back there on Saturday morning. And my Saturday mornings were spent either trying to keep the high or get back my losses. When I would gamble, it was a reckless cycle. I was going to gamble until it was gone, and I was going to suffer until I could go back again.”

Throughout the month of March, the Tulalip Problem Gambling program takes part in a nationwide initiative known as National Problem Gambling Awareness month and hosts several events and gatherings in the Tulalip community. Originally, the campaign began nearly twenty years ago in response to the amount of sports gambling surrounding the NCAA March Madness college basketball tournament. 

During awareness month, the Problem Gambling program and Tulalip News teamed up to share a series of stories of individuals who utilized and benefited from the program during their recovery journey. Walker is the third individual to share his story about how the Tulalip Family Services Problem Gambling program helped save his life through their intensive outpatient recovery care.

“I first heard about the Tulalip Problem Gambling program, I was just a little bit less than a year in recovery, I had 11 months clean time,” Walker reflected. “A friend of mine was in the program and she told me about her experience with it. I hadn’t heard of it and my background before that was only GA (Gambler’s Anonymous). So, I went into Tulalip Family Services and took an assessment, and I honestly didn’t think they would take me because I had clean time. My perception was that it was for somebody who was just beginning to get help with their addiction. I did my assessment with Robin and was admitted to the intensive outpatient program. That’s where my recovery really took on a bigger meaning for me, I can’t tell you enough my joy in the fact that I began to work on myself. I began to look at my past, my childhood and young adult life, and identified some of the triggers that led me to addictive behavior. 

Right away when I walked through the door, there was an expectation of accountability – that was really big for me. And the homework. We would do in-class assignments but the real tough one for me, that really challenged me, is I had to write a timeline of all my major life events and along that timeline, write-in my addictive cycles. I was able to see that maybe I had some trauma in my life and that would result as the beginning of an addictive cycle.”

The Problem Gambling Program, led by counselors Sarah Sense-Wilson and Robin Johnson, provides a plan to recovery tailored to each individual’s needs while incorporating tribal culture, and a number of fun events and activities throughout the year. Several Problem Gambling participants have experienced a great deal of progress as they worked through the program, alongside individuals who are on a similar journey. Due to all the success stories that are a result of the Tulalip Problem Gambling program, many local tribes are now following their model and building programs on their own reservations to help their membership and fellow community members. 

“Sarah was my counselor and one tool that she taught me was just to weigh everything out,” he shared. “It was how to deal with issues, how to deal with the problems in your life. For me, the main tools I walked away with were how to cope with life, how to avoid triggers, how to deal with triggers, and thinking things through before you encounter them.

There was that, and there was also an exercise that is called ‘Our First Step’, which is a no-excuses, no-reasoning account of our addiction. And what that means is that you don’t put down that you behaved a certain way because…. – you leave out the ‘because’. You just write down what you did. If you committed a crime, you write down you committed that crime. You don’t write down that it was because where you were at in that particular moment of your life, just the facts. It was really stunning – I’m going to come to tears a little bit – it was really stunning to read that back to myself. You don’t want to return to something when you look at it straight in the face and you quit rationalizing it.”

As you can gather, the Tulalip Problem Gambling program has been a reliable source to those attempting to put an end to their gambling addiction, helping those in recovery along their healing journey. Since its establishment, the program has served not only members of the Tulalip tribal community, but non-Natives, who are fighting a gambling addiction and live in our neighboring communities as well.

Said Walker, “I was in the program for a solid two years. I did finish the program, but I am still in contact with them. My life is nothing like it was before.  I was in complete devastation. I lost everything. I had nowhere else to turn. I feel it was the grace of God that gave me recovery, and led me from GA to the Tulalip Problem Gambling program to where I am at today. It’s a completely different life. I am married today, I couldn’t even visualize for myself having a relationship, much less a marriage. And here I am, married to my wife who knows about my addiction. One of the things that recovery at the Tulalip Problem Gambling program taught was don’t keep secrets because secrets just give you an excuse not to work on yourself, not to face it. There’s real power in walking through a door when you are so screwed – there is nobody to understand you – that’s what you believe in your head. But, when you walk into Tulalip Problem Gambling program, there’s people who been there and understand and want to stand with you. That’s where you can have a fresh start. 

You can’t do it on your own when you’re hurting, you’ll resort back to what you believe is going to fix you, which is your addiction. For me, I always felt that I could fix it with another win. The GA programs are really great, but they don’t allow you to talk about other opportunities during an active meeting. I think a lot of people who hear about the Tulalip Problem Gambling program they [assume] that it’s sponsored by tribal funds from the casinos, and they think it’s not good. But it is so the opposite. I encourage those who need that extra help to give themselves a chance, to work on themselves, to recognize that other recovery programs are great for support, but intensive outpatient treatment is what we need because we need to get better, so we don’t return to our addictions.”

The Tulalip Problem Gambling Program is hosting events throughout Problem Gambling Awareness Month, leading up to an in-person dinner event taking place at Tulalip Resort Casino on March 26 at 6:00 p.m.

If you or someone you love is dealing with a gambling addiction, or if you would like to find out more information about Problem Gambling Awareness month, please contact (360) 716-4304

*The following is a more in-depth look at Walker’s journey to recovery in his own words, which were shared and recalled upon through tears and heartbreak. Trigger warning – Walker speaks about serious issues including contemplating suicide.*

It was November of 2017; it was the first time I couldn’t pay my rent and that was a real shock to me. Basically, I fantasized about playing with my whole paycheck before I would even get it. I gambled heavily but I wanted to gamble even more, so I did just that. It had various outcomes and it caught up to me when I couldn’t pay my rent.  I thought I was going to be evicted because I never been in that situation before. 

I went to my landlord and to my parents and told them I had a gambling problem. That was my first step towards recovery, but it wasn’t true. It was false because that was it – that’s all I did, tell them. I got a stay on my rent and got caught up, but by December I was back in the casinos. It went from December, January and February, those three months my addiction took off. I couldn’t keep a paycheck for all those months. 

It got so bad that I couldn’t eat. I didn’t have food on the table. My house was falling all around me. I isolated myself from my friends, family and kids. I wouldn’t let anybody in my house. I couldn’t take care of my dog. Some of my worst memories are using my free play to get a burger and tater tots and bringing it home to split it with my dog. And going to Fred Meyer with change and putting in the [Coinstar] machine so I could buy a bag of potatoes. 

One weekend I went out and did it to myself again and I just lost it. I couldn’t do it again; I was completely out of steam, so I was making plans to take my life. As I was in my bedroom preparing to do just that, I thought to call my parents. I needed to be bailed out and they were able to come through for me by a miracle. That was it for me. That was my reset. I’m so grateful for that. I had to hit a really hard bottom in order to reset.

I was always in a pattern of trying to get back and I was always doing the things that come when you’re addicted to gambling. I was selling my stuff, I was pawning my stuff and trying to get it back out of pawn, I was engaging in high-risk loans. I developed rituals and would only go to one casino, I felt that was the place where I could be successful – it was the Quil Ceda Creek casino and sometimes I would go to the big casino if I was ahead. I didn’t really go to other casinos in the area. I was physically addicted, later when I was trying to find recovery, I slipped a couple times. Finally, I banned myself and that really helped. 

Banning myself from the casinos was huge for me because after I hit bottom, I turned all my finances over to family and I still wasn’t in any recovery program, I just separated myself from cash. My parents would give me forty or sixty bucks and I would just battle – I would drive circles in Everett not knowing what to do. I had a social worker assigned to me because I was going to take my life. I told her one day, “when I’m done, I’m planning to go to the casino”, and she told me that I needed to go to a meeting. That’s when I found GA and later found the Tulalip Problem Gambling program.

GA is nationwide and they have a website where you can find active meetings and you just show up. But the difference for me, between GA and the Tulalip Problem Gambling program, is with GA you show up and there’s support for you, but you have to find the help yourself. Where with the Tulalip Problem Gambling program, I walked through the door, and they helped find the help I needed. They are professionals and there’s accountability, that GA doesn’t offer.

It took me awhile to find the Tulalip Problem Gambling program, but through it I found a better way of life. If there’s one thing I want to say to anybody is that there’s hope. When you’re in your addiction, it’s hard to see that there’s hope – it’s out there. That’s the great thing about the program, Sarah and Robin facilitate a lot of hope through the Tulalip Problem Gambling program.