Voter registration deadlines fast approaching for August 6 Primary

EVERETT – Monday, July 8 is the last day to register to vote online or by mail or to transfer an existing registration to a new address for the upcoming August 6, 2013 Primary Election.  Individuals who have never registered to vote in Washington State may register through Monday, July 29 and must register in-person at the Snohomish County Auditor’s Office. 
 
In order to register to vote in the state of Washington, a person must:
·       be a citizen of the United States;
·       have lived in Washington State for at least 30 days;
·       be at least 18 years old by Election Day;
·       not disqualified due to a court order; and
·       not currently under Department of Corrections supervision for a felony conviction.
 
Individuals with a state issued driver’s license or ID may register to vote online at www.vote.wa.gov. Mail-in voter registration forms can be found online as well. Voter registration forms are also available at local libraries, post offices, and at the Snohomish County Auditor’s Office. Mail-in forms must be post-marked by Monday, July 8.
 
First time voters wanting to vote in this election may register in person at the Snohomish County Auditor’s Office through Monday, July 29.  The Snohomish County Auditor’s Office is located on the first floor of the Snohomish County Administration West Building, 3000 Rockefeller Avenue, Everett. The office is open to the public Monday through Friday from 9:00 a.m. to 5:00 p.m.
 
Voters may check and update their registration status online at www.vote.wa.gov . Updating your registration information ensures your ballot can be delivered without delay.  If you are currently registered as an active voter, you do not need to register again.
 
Complete information on what races will be voted upon in the August 6 Primary can be found on the Snohomish County Auditor’s Website at www.snoco.org/elections.
 
For additional information contact Snohomish County Elections at (425) 388-3444.
 

Trial postponed in Tulalip child’s death

Diana Hefley, The Herald

TULALIP — The trial of a Tulalip woman whose young daughter died of neglect has been rescheduled for later this year in part to give the defense more time to explore whether Christina Carlson has mental health issues.

Carlson is charged with second-degree murder for the death of her 19-month-old daughter Chantel Craig. The toddler and her older sister, 3, were all but abandoned in a car on the Tulalip Indian Reservation in October.

They were buckled in their car seats for hours. The girls had sores all over their bodies and were covered in feces, lice and maggots. Investigators believe they likely had gone days without food or water.

Chantel wasn’t breathing when paramedics reached her. An autopsy determined that she suffered from severe malnutrition. Her sister was treated for dehydration and skin sores for prolonged exposure to feces and urine.

Along with murder, Carlson, 37, is charged with two counts of criminal mistreatment. She faces a minimum 30 years in prison if convicted as charged.

Carlson pleaded not guilty to the charges in May.

Her federal public defender last month requested additional time to prepare for trial.

The investigation into Chantel’s death includes more than 3,000 pages of reports and numerous video and audio files.

Carlson also has been undergoing a neuropsychological examination. So far, a doctor has determined that Carlson has a low IQ, her attorney wrote. The defense also plans to have a doctor, who specializes in fetal alcohol spectrum disorders, examine Carlson.

“Given the severity of the charges in this case, and the need for assessment of competency and mental health issues, additional time is needed,” federal public defender Paula Deutsch wrote.

Deutsch wrote more time will allow her to conduct an investigation and “possibly negotiate a resolution short of a trial.”

Carlson now is scheduled to go to trial on Nov. 12.

Prosecutors allege that Carlson withheld basic necessities of life from her children. In the hours before Chantel died, Carlson allegedly was sending text messages, attempting to buy drugs, court papers said. Witnesses reported seeing Carlson smoking heroin days earlier in the car while the girls were in the backseat.

Tests conducted on the older girl’s hair showed evidence that the child had been exposed to opiates.

Carlson and the girls had for months been the focus of on-again, off-again searches by state and tribal child welfare workers. Their grandmother called Child Protective Services in December 2011 with concerns that the girls were being neglected.

Carlson had lost custody of at least three other children because of her drug use and neglect, court papers said.

In a terrible coincidence, state social workers closed the investigation hours before Chantel died. They hadn’t been able to find her or Carlson. The woman and her daughters had for weeks been living in her car down a dirt road on the reservation.

Pepsi: Cancer for a new generation?

John Upton, Grist

Please don’t take this as an endorsement. But when it comes to avoiding cancer while you gulp down a sugar-blasting brand-name cola, Coke is it.

Pepsi has been lagging behind its main competitor in removing carcinogenic meth from its flagship cola product. Well, 4-methylimidazole, to be precise.

The chemical can form in trace amounts when caramel coloring used in cola is cooked. It has been found to cause cancer in rats.

Everybody who drinks corporate soda has been drinking the stuff for years. That was supposed to come to an end after California began requiring cancer warnings on products containing elevated levels of 4-methylimidazole. The new regulations prompted Coke and Pepsi to announce early last year that they would take steps to remove the chemical from their products nationwide.

But the Center for Environmental Health tested colas and found that while Californians are drinking safer sodas than they were before, some of the colas sold outside of California still contain high levels of the substance. From the nonprofit’s website:

If you live in California, Coke and Pepsi products are made without 4-MEI, a chemical known to cause cancer. But in testing of cola products from ten states, CEH found high levels of 4-MEI in ALL Pepsi cola products, while 9 out of ten Coke products were found without 4-MEI problems.

 

Pepsi swears it’s on it. From the AP:

Pepsi said its caramel coloring suppliers are changing their manufacturing process to cut the amount of 4-Mel in its caramel. That process is complete in California and will be finished in February 2014 in the rest of the country. Pepsi said it will also be taken out globally, but did not indicate a timeline.

You know, Pepsi and Coke, you could also just stop using caramel food coloring in your colas. But, then, clear cola would just be caffeinated sugar water. And that would be much harder to market as a sexy elixir.

Media Co-op reporter Miles Howe released from police custody; Mi’kmaq war chief also arrested

A photo taken by Miles Howe on June 21st, when 12 arrests were made near the sacred fire encampment in Elsipogtog.
A photo taken by Miles Howe on June 21st, when 12 arrests were made near the sacred fire encampment in Elsipogtog.

Ben Sichel, Halifax Media Co-op

Media Co-op reporter Miles Howe has been released from police custody after being detained near Elsipogtog, New Brunswick yesterday afternoon – but Howe says he thinks police are trying to prevent him from reporting news from a controversial shale gas exploration site.

Howe has been in New Brunswick since early June reporting on protests against shale gas exploration near the Mi’kmaq community. He faces charges of uttering threats to a police officer and obstruction of justice.

“I think they’re trying to restrict my access to seismic testing sites,” said Howe.

According to Howe, RCMP chief Rick Bernard approached him this afternoon as he stood next to Aboriginal Peoples Television Network (APTN) news reporter Jorge Barrera. The two were waiting for press access to a site where seismic testing, a precursor to hydraulic fracturing or fracking, was said to be taking place.

Bernard then informed Howe that he was under arrest for allegedly uttering threats against a police officer on June 21st.

APTN’s Jorge Barrera tweeted that Bernard arrested Howe “after shaking Miles’ hand.”

The Media Co-op’s Howe “has been doing the bulk of reporting in #Elsipogtog on anti-shale gas protests and has been taken in by the Mi’kmaq community,” Barrera also tweeted.

RCMP Cpl. Chantal Farrah confirmed to CBC that Howe’s arrest was indeed related to an incident on June 21st. The RCMP has not responded to the Media Co-op’s request for comment as to why his arrest was not made for 13 days.

According to Howe, the timing of the arrest is odd, since he has been in contact with police in New Brunswick twice since the alleged June 21st incident without being notified that police wanted to arrest him.

In particular, Howe says he gave a statement to police regarding a fire he witnessedon June 25th, involving equipment owned by SWN, the Texas-based company currently exploring for shale gas in New Brunswick.

“Police went to my house in Halifax seeking a statement about the fire I had seen, since I was the first respondent [at the scene],” Howe said. “When I heard that I went to the police here and they took a statement from me about what I had seen. They knew exactly who I was, yet there was no indication that I was wanted by them for any incident on June 21st.

“After they took my statement, they also mentioned that they’d be able to offer me financial compensation for information [related to the ongoing protests],” Howe added.

Howe also notes that his charges changed over the several hours he was in custody, from resisting arrest to evading arrest to obstruction of justice. He had no comment on the charges themselves.

War chief John Levi also arrested

Howe expressed concern for Mi’kmaq war chief John Levi, who was also charged today with obstruction in relation to Howe’s own arrest.

“He’s basically been charged with abetting me [over the past several days],” Howe said, despite Levi not knowing until yesterday that Howe was accused of a crime.

Howe described the charges against Levi as “trumped-up.”

“They may be using me to get at him,” Howe said. “This is a dangerous situation for Levi, who’s been an important leader for the people here.”

Anti-Fracking protests continue

There is an open invitation to a “Celebration of Unity with Elsipogtog” gathering this Saturday at 10 a.m. by a Facebook group called Walk for a Ban on Fracking.

“In the end [my arrest today] is just one small incident,” Howe said. “People here continue to show amazing strength.

“I’m not the story here,” Howe said.

Mathias Colomb Cree Nation Executes Moratorium and Delivers Eviction Order to Hudbay Minerals and the Province of Manitoba

Source: Intercontinental Cry

Mathias Colomb Cree Nation, MB: Today, the sovereign Nation of Missinippi Nehethowak as represented by Mathias Colomb Cree Nation (MCCN) delivered an eviction notice to Hudbay Mining and Smelting Co., Ltd. (Hudbay) and the province of Manitoba to vacate MCCN traditional, treaty and reserve territory.

Previously, on January 28 and March 5, 2013 Chief Dumas served two Stop Work Orders to Hudbay and the Province of Manitoba. Both site visits were peaceful gatherings where community members engaged in drumming, singing and cooking traditional foods. Hudbay subsequently sued Chief Dumas, MCCN band members and Pamela Palmater, an Indigenous activist, and obtained injunctions to prevent them from attending the site.

Today, a delegation representing sovereign First Nations and individuals from various parts of Canada, acting under their own control and direction have indicated that they will attend at the Lalor Lake mining site on MCCN territory to support the community of MCCN. Despite recent letters from Hudbay threatening to go afer individuals who support MCCN, the delegation is determined to defend the Aboriginal, treaty and inherent rights of MCCN.

Chief Arlen Dumas said, “The spirit and intent of the treaties was to share the lands, waters and natural resources, not allow one treaty partner to unilaterally prosper while impoverishing the other. We have a responsibility to protect the lands, waters, plants and animals for all our future generations — First Nations and Canadians alike.”

Chief Dumas went on to explain: “lnstead of the province and Hudbay engaging MCCN in a meaningful way, they have partnered to blockade MCCN from accessing the very resources we need to be self-sustaining. This kind of heavy-handed approach by Hudbay will not result in a mutually beneficial resolution, but will only jeopardize the health and safety of an already impoverished community.”

MCCN also issued declarations today informing both federal and provincial governments that no external laws will apply on their territory without their free, informed and prior consent.

AZ Sen. Jackson Becomes a Native Voice on Keystone XL Pipeline

Anne Minard, Indian Country Today Media Network

Arizona Democratic Sen. Jack Jackson Jr., Navajo, is resigning his post to work as a tribal liaison on environmental issues for the federal government.

Jackson had served one previous term in the state legislature between 2003 and 2005, overlapping with his father, Sen. Jack C. Jackson Sr., who served between 1985 and 2004. They became the first father and son to serve together in the Arizona State Legislature.

But the younger Jackson declined to seek re-election in 2005, and for a time worked as a consultant on tribal issues, among other roles. He returned to elected office in 2011, in the Arizona Senate, and began his second consecutive two-year term in January. But shortly thereafter, he was recruited to serve as senior advisor and liaison for Native American affairs in the State Department’s Bureau of Oceans and International Environment and Scientific Affairs.

Jackson’s new position was crafted in response to tribal leaders who have complained about improper consultation during the process to approve the Keystone XL Pipeline.

“We know that tribal leaders in North Dakota walked out of a consultation meeting with the State Department, saying that they wanted someone there like the President or Secretary Kerry to meet with them, as tribal leaders,” Jackson said, taking a break from unpacking boxes in Washington on July 4. “I believe that this new position, with someone who is Native American and has a background in dealing with tribes, hopefully that will help those tribal leaders remain at the table.”

Like all oil pipelines, the Keystone XL Pipeline falls under the State Department’s purview because of a 1968 executive order by Lyndon Johnson. Jackson’s bureau, its name often shortened to Oceans, Environment and Science (OES), works on a variety of issues besides energy. They range from water sanitation in developing countries, to climate change, to policies in space.

“For anything that deals with environmental and cultural impacts to tribes, the Department of State is trying to make sure that there’s someone there,” Jackson said.

Jackson is no stranger to Washington; he spent 12 years there after graduating from Syracuse University law school in 1989. He started as a legislative associate, and then was promoted to deputy director for the Navajo Nation Washington Office, representing the concerns of his people before the federal government. During his first stint in Washington, Jackson also worked as a legislative analyst at the National Indian Education Association and director of governmental affairs for the National Congress of American Indians.

He has been back in Arizona for 12 years, during which time he’s served on two different occasions in the state legislature and performed a variety of other roles. Most recently, he has been a senior strategist in the Blue Stone Strategy Group, a national Native-owned consulting firm that helps empower tribes in the areas of sovereignty, self-determination and self-sufficiency in the business and governmental sectors.

Even though he’s vacating his current term early, he said he’s proud of what he accomplished already this year. He was able to secure $2.4 million in emergency funding for the Red Mesa Unified School District, on a remote part of the Navajo nation near Arizona’s border with Utah. The district was threatened with financially necessary closure after it was ruled that it could not count its students from Utah when it received its Arizona state allocations.

He also worked to make tribes eligible to compete for moneys out of Arizona’s aviation fund, which go for maintenance and construction at public airports. There are 14 tribally-owned airports in Arizona. And he secured annual funding so that Navajo Technical College can build a permanent campus in Chinle, Arizona.

He said a farther-reaching effort he began in 2003 has been “inching its way” toward fruition: making sure tribes get back a fair portion of the transaction privilege taxes collected from non-Indian businesses on reservations. As it stands now, the state collects the money and divides it between the state, counties and municipalities, leaving tribes out of the equation. Finally, this year, Jackson’s legislation to remedy that formula made it out of committee – but died in the full Senate.

“I hope that next session my successor and representatives Hale and Peshlakai will be able to keep up that momentum,” Jackson said.

Jackson said he’ll miss his family and friends in Arizona, but he and his husband of five years, David Bailey, will keep a home in Phoenix to facilitate Bailey’s ongoing, Arizona-based job with U.S. Airways. So frequent travel to his homelands will be possible, Jackson said, adding that his new role is worth some sacrifice.

“Having a voice on environmental and cultural impacts on tribes is very important, especially now, with the things that our Mother Earth is facing,” he said. “As a Navajo person, my family made sure all the prayers and blessings were in place.”

 

Read more at https://indiancountrytodaymedianetwork.com/2013/07/05/az-sen-jackson-becomes-native-voice-keystone-xl-pipeline-150295

New Rules Make it Easier for Natives to Get Eagle Feathers

Carol Berry, Indian Country Today Media Network

After years of dissatisfaction among tribal members over lengthy delays in receiving eagle feathers from the National Eagle Repository, change may be on the way, prodded by a federal government that’s often blamed for the sluggish pace of the existing process.

“What we’re trying to do is at the end of the day we know we’re not going to make everyone happy, and even some of those who are happier will only be marginally happier,” cautioned Pat Durham, national tribal liaison for the U.S. Fish and Wildlife Service (FWS), of the hoped-for faster operation. “But we’re doing the best we can.”

Members of federally recognized tribes can apply for eagle feathers, parts or whole birds from the FWS-operated Repository in metro Denver, but the wait time for a whole immature golden eagle is up to four years, in part because of its prized black-tipped, white tail feathers. The Repository receives bodies of eagles found nationwide.

Of the new proposed rules, major changes apply to American Indian prison inmates, who submit more than half of the applications for feathers, said Bernadette Atencio, Repository supervisor, who noted that changes in policy may “make more feathers available to non-incarcerated tribal members.”

The large number of inmate feather applications was a focal point for the new regulations, which would generally limit prisoners to one eagle order within their facility’s policy in order to halt constant re-orders. The FWS also plans to process feather replacement orders (not-reorders), generally received from prisoners with lengthy sentences with long-time use of the feathers.

Sometimes-darker motives behind eagle orders were cited by both Durham and Lenny Foster, Dine’, a longtime voluntary spiritual advisor for the federal Bureau of Prisons, the Arizona Department of Corrections, and other programs.

“Spiritual practices are important to Native prisoners for emotional and physical well-being,” Foster said, adding that eagle feathers can be a “necessary and vital part of ceremony” that should not be misused for barter, a practice sometimes involving non-Indians, in which eagle feathers have been traded for purchase of prison commissary items.

Another new Repository practice would require that a tribal official or traditional leader verify that a tribal member’s whole eagle application is for religious purposes. Durham found a similar, earlier requirement controversial and changed it 13 years ago when he became the top-level tribal liaison.

“Now, we’re just asking people to have the support of the tribe in getting the whole bird,” he said.

The new procedures were derived from official consultation with tribes over the last year. Durham also singled out Atencio for her work on the new rules and Special Agent in Charge Steve Oberholtzer, FWS Region 6, who traveled widely to listen to the views of tribal liaisons and others.

The new procedures are expected to go into effect in late summer or fall 2013 after a written-comment period for officially designated tribal representatives of federally recognized tribes ends August 31. The new practices will be monitored for one year to gauge their effectiveness.

 

Read more at https://indiancountrytodaymedianetwork.com/2013/07/04/new-rules-make-it-easier-natives-get-eagle-feathers-150243

Free summer meals for kids

Source: Marysville Globe

MARYSVILLE — The Marysville School District’s free summer meals for kids 18 years and younger is already underway at seven locations throughout the town.

Adults may also participate, at a cost of $1 per snack and $2 per lunch, while all children receive their snacks and lunches for free.

Snacks and lunches will be provided Mondays through Fridays, from now though Aug. 23, at the following locations:

• Cascade Elementary, Liberty Elementary and Shoultes Elementary will serve snacks from 9:30-10 a.m. and lunches from 11:30 a.m. to noon.

• The Tulalip Boys & Girls Club will serve snacks from 9:30-10 a.m. and lunches from noon to 12:30 p.m.

• The Beach Avenue Boys & Girls Club in Marysville will serve lunches from 11:30 a.m. to noon and snacks from 2:30-3 p.m.

• The Westwood Crossing Apartments will serve lunches from noon to 12:30 p.m. and snacks from 2-3 p.m.

• The Cedar Grove Apartments will also serve lunches from noon to 12:30 p.m. and snacks from 2-3 p.m., but on Tuesdays and Thursdays only.

For more information about the summer meals program, contact the district’s Food Service Department at 360-657-0935, or contact Peggy King by phone at 360-653-0803 or via email at peggy_king@msvl.k12.wa.us.

Waiting for Other Shoe to Drop: Exhibit Honors Missing, Murdered Women

Source: Indian Country Today Media Network

“Walking With Our Sisters” is a commemorative art installation for the missing and murdered indigenous women of Canada and the United States.

Representing the unfinished lives of over 600 missing or murdered Indigenous women in Canada, the Walking With Our Sisters project contains only part of a moccasin, the vamp. The vamp, the top part of a moccasin, is most visible and is often beautifully decorated.

Walking With Our Sisters is a commemorative art installation to honor the lives of missing and murdered Indigenous women from Canada and the United States. Organizations such as the Native Women’s Association of Canada have documented nearly 600 cases of murdered and missing indigenous women in Canada that have occurred over the past 20 years. Because of gaps in police and government reporting, the actual numbers may be much higher according to Amnesty International of Canada. Although similar data is not available in the United States, according to the U.S. Department of Justice, American Indian women are 2.5 times more likely than other races to be victims of sexual assault.

A large collaborative installation artwork, Walking With Our Sisters will be presented as a winding path of more than 300 feet of fabric on which the 600 vamps will be laid on the floor. Visitors will have to remove their shoes to walk along a fabric path next to the vamps.

Christi Belcourt, a painter living in Espanola, Ontario of the Otipemiswak/Michif or Métis Nation, came up with the idea while working on a series of paintings to honor women. She paints in acrylic on large canvases depicting floral designs on black background; the images resemble beadwork, she says.

While envisioning her new project, she began noticing the large number of Indigenous women reported missing by friends and family on Facebook.  The lack of response from authorities bothered her as she considered that some of the missing girls were the same age as her 15-year-old daughter.

The idea of creating a work that would at once honor and provoke discussion about the number of missing and murdered Indigenous women emerged. “It just blended together,” she recalls.

At first she considered doing the project alone, but the idea of beading six hundred pairs of moccasin tops was daunting, so she began sending out Facebook messages asking for help. Within days she had commitments from more than 200 people who wanted to create vamps for the project. Soon, the project took on a life of its own; she got inquiries from other artists who wanted to get involved as well as people asking how the installation could be brought to their communities.

Belcourt envisions the installation this way: after cedar is laid down on the floor of the exhibition or gallery space, red cloth will be placed over the top. A gray fabric path will wind over the red cloth, its shape defined by the size and dimensions of the space. The vamps will then be placed on the gray path, allowing people to walk beside them. Tobacco will be available at the entrance to the pathway for those who wish to use it for prayer. People can place the tobacco in a vessel at the exit of the installation.

“The installation becomes a place for prayer,” she explains. “There is also sensory memory that people will take with them after leaving the exhibit. It’s not like walking into a space and just seeing work, you have to experience this.”

Before the exhibit is set up in its first venue—the Haida Gwaii Museum in Haida Gwaii, British Columbia for an August 23 opening—Walking With Our Sisters collective members will feast the vamps in ceremony. This sends a message that the artists are following traditional protocol and will encourage those hosting the installation to honor it with their own traditional ways, according to Belcourt.

Each pair of vamps represents the unfinished life of one woman. Belcourt and the creators of Walking With Our Sisters hope that the experience of walking next to the vamps will have a strong impact on participants and encourage people to begin speaking about the issue of missing and murdered women. “There has been an awful silence around this,” she observes. “There has been a silence by government, by police and by the dominant society; it’s as though Indigenous women’s lives aren’t considered important,” she says.

Belcourt’s hope is that visitors to the installation will be empowered to speak about this to other people and that concern will spread. She notes that there has been a call to the Canadian government for a national inquiry into the issue of missing and murdered Indigenous women. “So far, the government has resisted this call,” she says.

Belcourt and her fellow artists received funding by crowdsourcing via Rockethub, Twitter and Facebook.  So far, they have raised about $5,000, which covers fabric and supplies. “No one is getting paid for this work, it is 100 percent volunteer,” she adds.

So far, the exhibit is booked to tour through 2018 in Canada and the U.S.

Belacourt says that if she receives more than 600 vamps, the “overage” will be incorporated into the project. “It is widely believed that there are more than 600 missing and murdered Indigenous women. The 600 number refers to the cases verified by the Native Women’s Association of Canada,” she notes.

The following description is listed on the Facebook Walking With Our Sisters page under the “about” tab, “This project is about these women, paying respect to their lives and existence on this earth. They are not forgotten. They are sisters, mothers, daughters, cousins, grandmothers. They have been cared for, they have been loved, and they are missing.”

To learn more about Walking With Our Sisters or to make donations, visit the Facebook group page or e-mail Christi Belcourt at WWOS@live.ca.

 

Read more at https://indiancountrytodaymedianetwork.com/2013/07/03/waiting-other-shoe-drop-exhibit-honors-missing-murdered-women-150263

Bill allocates $2M for Montana tribal language preservation efforts

Students at the Nkwusm Salish Immersion School in Arlee concentrate last week during language lessons. The school, founded by four non-Salish speakers to keep the language alive, is 10 years old this fall.
Students at the Nkwusm Salish Immersion School in Arlee concentrate last week during language lessons. The school, founded by four non-Salish speakers to keep the language alive, is 10 years old this fall. Photo: Kurt Wilson/Missoulian

Associated Press

GREAT FALLS – The Montana Legislature created a program to help the state’s Indian tribes develop educational and reference materials to keep their native languages alive as the number of people who fluently speak the languages continues to decline.

Lawmakers allocated $2 million for the Montana Indian Language Preservation pilot program in Senate Bill 342, sponsored by Sen. Jonathan Windy Boy, D-Rocky Boy.

Superintendent of Public Instruction Denise Juneau said Indian Education for All includes a component on preserving cultural integrity, which would include preserving languages.

“There is a need to figure out ways to preserve that language, whether that be through technology or video or dictionaries,” Juneau told the Great Falls Tribune.

The bill allows tribes to use the money to create audio and video recordings, dictionaries, reference materials and curricula. The tribes must demonstrate progress and must supply copies of their work to the Montana Historical Society for preservation and use by the public.

Tribal colleges and historic preservation offices are expected to be involved in the effort.

“This is an amazing gesture,” said Nicholas Vrooman, a Helena historian who is working with the Little Shell tribe on administering the funds the tribe will receive under the pilot project.

Tribes must submit proposals for use of funds by Sept. 30. The money is to be split evenly among Montana’s seven Indian reservations and the Little Shell Tribe, a state-recognized tribe. The project is being overseen by the state Tribal Economic Development Commission, which is attached to the Commerce Department.

The bill was signed by Gov. Steve Bullock on May 6.

Richard Littlebear, president and dean of cultural affairs at Chief Dull Knife College in Lame Deer, said the federal American Indian Languages Preservation Act of 1990 helped spur preservation efforts, but he said competition for federal grant money is intense.