Council threatens to shut down Lumbee tribal government over budget impasse

Published: July 24, 2013

By Ali Rockett
Staff writer for fayobserver.com

PEMBROKE, NC – The Lumbee Tribal Council is threatening to shut down its government if the administration continues refusing to share financial information with the council.

The council last week requested a ledger of all checks written since fiscal 2012 after discovering that Chairman Paul Brooks had purchased land beside a Lumberton golf course.

brooksBrooks refused to hand over the ledger identifying the names of who the checks were made out, sending a letter to the council saying it would break the Health Insurance Portability and Accountability Act.

The council met again Tuesday to discuss the matter and the budget for the upcoming fiscal year, which begins Oct. 1, and it once again met with resistance from the administration in requests for financial information.

Councilwoman Louise Mitchell said the council was entitled by law to itemized information, including the breakdown of employees’ salaries by job title, equipment and furniture to be purchased, travel expenditures, and legal and consultant services.

Mitchell said the information should have been provided before the meeting, but was not.

Councilwoman Danita Locklear made a motion that the council adjourn budget discussions until all requested financial information has been revealed to the council.

If not done in a timely manner, Locklear said, the council should contact the U.S. Department of Housing and Urban Development, which allocates nearly 90 percent, or about $12 million, of the tribe’s annual budget.

Mitchell’s motion received unanimous support.

“Why are we wasting our time?” Councilman Terry Campbell said. “I say, ‘No ledger. No budget.’ I don’t intend to come to another meeting and ask questions that people already have the answers to.”

Tribal administrator Tony Hunt told the council that the land at Pine Crest Village, which, according to deed records, was purchased for $36,000 by Lumbee Land Development, was not purchased with funds from the U.S. Department of Housing and Urban Development, but rather with money from a separate economic development venture.

It was further revealed during the meeting that Brooks submitted the tribe’s Indian Housing Plan, a pre-budget of sorts, to HUD without its approval or authorization.

Hunt, who is tasked with day-to-day operations of the tribe, said the plan had to be submitted by July 18, or the tribe risked jeopardizing its nearly $12 million allocation for the ensuing fiscal year.

Councilwoman Mitchell said the council has to pass a resolution authorizing Brooks to send the plan, which never happened.

Hunt said Brooks has the authority to submit it himself.

In the plan, Brooks requests HUD’s approval for an expenditure of $800,000 for a drug and alcohol rehabilitation center, Hunt said after being questioned by the council. The center is to be managed by Brooks’ brother.

Council members said last week that Brooks had asked the council to approve the expenditure in the current year’s budget. They denied the request.

The council also questioned Hunt about the personal use of tribal vehicles. Hunt said he, Brooks and a member of the maintenance staff drive vehicles home. Hunt said he used his own car for personal use.
Tribal Councilmen Larry Chavis said he has seen Brooks driving his tribal vehicle “anywhere and everywhere.”

“The chairman is using this as his personal piggy bank,” said McDuffie Cummings, the council’s finance committee chairman. “It’s got to stop. If we don’t get that ledger, we will not fund this Indian Housing Plan.”

Although there was no opposition to getting the requested information, not all council members were on board with the idea of closing the Turtle, as the tribe is known.

“I would never go along with shutting this tribe down,” Councilman Terry Hunt said. “That wouldn’t hurt us or the administration. That hurts our people.”

Staff writer Ali Rockett can be reached at rocketta@fayobserver.com or 910-486-3528.

3 Myths About Native Americans That Need to Be Put to Rest

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Chelsea Hawkins July 23, 2013

Policymic.com

As a mixed-race indigenous woman, I’ve had to dispel quite a few myths about what it means to be Native American in this day and age. Many of these myths are used to either insult me, my community, and my family, whether knowingly or unknowingly; or exoticize me (really, I am not amused when you say I look like Pocahontas). My mother has been asked if she was an American citizen — because apparently you cannot be part of a tribe and a U.S. citizen simultaneously? — and has even been told that there are no “full-blooded” or even “half” native people left in the United States, despite the fact my mother was proof that very statement was false. Many young natives I know have also been made uncomfortable over incessant questions regarding everything from sweat lodges to scalping, headdresses, peyote, and why so many natives have “Mexican” last names (answer: missionaries).

I know that there’s a great deal of misinformation about indigenous American culture, that often leads to a number of assumptions. Indigenous people, I promise, are not like what you see on television or in the movies. While there are a number of extremely detrimental stereotypes surrounding indigenous people in the U.S. (see also:The Lone Ranger), here are the three I have encountered most often.

Myth: American Indians get college, medical care, and everything for free.

Reality: This is at the top of the list because there are so many things incredibly wrong with the above statement. I usually hear this coupled with statements about how I have it so much better than middle-class white kids because I was born brown, but this is incredibly untrue. The only native people in the U.S. who really benefit from any sort of educational or medical aid (at least at the federal level, because there are state-level programs that help impoverished indigenous communities) are federally recognized, meaning they are an acknowledged tribe by the U.S. government and have a government-to-government relationship. Tribes that are not recognized federally — despite the existence of treaties entered into by the government and tribal leaders — do not benefit from many of these social programs. Federal recognition is “earned” by meeting several standards which prove continued existence as a tribe and continued governance over the collective group. However, with a history of violence, forced assimilation, Indian boarding schools, and racial injustice, many tribes cannot meet such standards.

This isn’t just about social programs, though — that’s just the tip of the iceberg. It’s about the fact that people are being told outright that their community has either never existed in the first place, or that if they did, they are now extinct. As someone who is part of a tribe unrecognized by the federal government , there is nothing more discouraging then looking through pages and pages of financial aid for American Indian students and seeing that you do not qualify for any solely because the U.S. government has continually failed to honor the people it displaced. But then again, I guess we can only expect as much from a country founded on the systematic destruction of an entire people.

Myth: All indigenous people practice the same religion, have the same culture, and speak the same language.

Reality: Most Americans seem only to be familiar with Southwestern indigenous culture and fail to recognize the diversity that exists within native communities. My family’s roots are in the Pacific Northwest, so our traditional diet consisted of fish, berries, and other vegetation. We were a whaling community, our clothes look quite different because of the natural shift in climate and geography, we did not wear the headdresses or war bonnets that people so often associate with indigenous people, and we did not live in teepees or hunt bison. Our music is deeper in tone, and our dances our different. The culture of the Southwest is beautiful, but it just isn’t mine — modern Seattle is different from Little Rock, so what makes you think they would have been the same 300 years ago?

Myth: Indigenous people were historically peaceful and tribes tended to get along.

Reality: Um…no. People are people, and tribal governments are still governments. There was still war, there was still bloodshed, and there was and remains a great deal of animosity between certain tribal groups.When we buy into these stereotypes and misconceptions, we actually fail to recognize the complexity of intertribal relationships. I’m not sure why people seem to think that indigenous people lived in an alternative universe of hippie-free-love, nonviolence, and socialism, but I’ve rolled my eyes so many times at this caricature, that I’m pretty sure they’re stuck in the back of my skull.

It’s important to recognize and dispel these myths because their continuation only creates a static image of a community that is anything but uniform. The indigenous community within the U.S. is incredibly complex, with its own political structure in relation to the federal and state governments, as well as varied culturally. Recognizing the intricacies of an oftentimes ignored community is important to support and appreciate all that indigenous people can and do offer to their country.

The Moko Returns: More Than A Tattoo

 

 

Nadine Martin was among the first of her contemporaries to adopt the tribal moko.<br /><br />Pat Kruis / OPB<br /><br />
Nadine Martin was among the first of her contemporaries to adopt the tribal moko.
Pat Kruis / OPB

OPB | July 24, 2013

Contributed by Pat Kruis

Before Nadine Martin utters a single word, her face tells a story shaped over centuries. Three simple lines extend from her lips to the bottom of her chin, one at each corner of her mouth, the third at the center.

“Some people call it the one hundred eleven,” says Martin. “When the white people started coming into the valley it looked to them like the number 111.”

Martin is a descendant of the Takelma tribe, now one of the Confederated Tribes of the Siletz. And the markings on her face have a long history in Takelma culture.

“It’s not a tattoo,” Martin quickly explains. “It’s a moko.” Members of the Māori tribe call it tā moko (rhymes with “cocoa”). The cultural markings were common among the Pacific Rim tribes until the late 1800s when treaties forced the tribes out of their homelands.

Martin says she’s part of a resurgence of the moko. In her tribe as many as 25 to 30 women have had their faces marked. If you visit the Klamath tribes, the Yurok and the Karok, you may see several women with the lines on their chin.

Martin’s mother, Agnes Pilgrim, was the first in her tribe to renew the moko tradition.

Martin's mother, Agnes Pilgrim, was the first in her tribe to renew the moko tradition.
Martin’s mother, Agnes Pilgrim, was the first in her tribe to renew the moko tradition.

After Martin’s mother and tribal elder Agnes Pilgrim chose to revive the moko markings, Martin soon followed suit.

Martin waited until a Māori shaman was able to perform the ceremony. The process is much like tattooing, but instead of ink the artist uses charcoal, the charred end of a sharp stick. Then the artist abrades the lines with a sharp object, possibly an arrowhead, obsidian or flint.

“I have always wanted to honor my ancestors,” says Martin. “I have medicine women and shaman in my heritage on both sides. I’ve always wanted to honor that. But I wanted to do it the old-fashioned way. That’s why I’m grateful that the Māoris came.” Martin says you don’t pay the shaman with money, but instead with fish or something ceremonial.

Historically and from tribe to tribe the markings meant different things. The chin markings were only for girls or women and often accompanied a milestone in life, like entering womanhood. Some accounts say girls received their first marks at age 5, then added a line each year to indicate age. Others consider the lines a mark of beauty or a sign of status.

Despite what the markings meant in the past, the resurgence of the moko today likely means something far different, and may vary from person to person.

“Different marks mean different things,” says Martin. Her lines are thin and simple, while her mother’s lines are thicker and more intricate. Martin says her role in the tribe is to pray, but she has already decided to broaden the lines on her chin as she takes a more prominent role in the tribe.

“Once you’ve taken the mark, you need to walk your talk.”

People who meet Martin often do not understand what they’re seeing.

“In India,” says Martin, laughing, “they thought it was a beard.” She laughs even more deeply. “In Australia they handed me a handkerchief to wipe it off.”

How do they respond in the United States?

“People stare. And I like that, because it reminds me of my ancestors and I feel connected to my ancestors.”

 

Nadine Martin was among the first of her contemporaries to adopt the tribal moko.

Pat Kruis / OPB

Fun time at UNM

Begay Foundation unites kids with Lobo women

By Ken Sickenger / Journal Staff Writer on Jul. 23, 2013

Lobo freshman Lauren Newman, center, shares a smile with Keshaun Christian, right, Wicanhpi-Winyan Echohawk, center left, and Jesslyn Sandoval during a passing drill at Monday’s basketball clinic. (adria malcolm/for the journal)
Lobo freshman Lauren Newman, center, shares a smile with Keshaun Christian, right, Wicanhpi-Winyan Echohawk, center left, and Jesslyn Sandoval during a passing drill at Monday’s basketball clinic. (adria malcolm/for the journal)

We’re going to need another bus.

Notah Begay III Foundation personnel came to that realization early Monday as they prepared to travel from San Felipe Pueblo to the University of New Mexico.

NB3F had arranged to send a group of Native American youngsters to UNM for a two-hour clinic with the Lobo women’s basketball team.

The turnout exceeded expectations.

“We expected around 30 kids and ended up with 90,” said Stephanie Gabbert, the foundation’s director of soccer. “We had to arrange an extra bus, but that’s a good thing. The more kids we expose to something like this the better.”

The clinic provided many of the youngsters a first look at UNM and its basketball facilities. They rotated through various basketball and nutrition stations operated by Lobo players.

Enthusiasm ran high on both sides.

“It’s awesome,” said 13-year-old Evan Valencia. “(UNM players) got us running and they’ve been really nice. We’ve never had anything like this before. It’s fun.”

Monday’s clinic served to further the mission of NB3F. Established by Albuquerque golfer Notah Begay III, the foundation seeks to combat childhood obesity and type 2 diabetes among Native Americans by promoting education and active lifestyle choices.

The foundation’s website, nb3foundation.org, cites numerous studies reporting that childhood obesity and diabetes are more common among Native Americans than any other ethnic group.

The Santa Ana Pueblo-based foundation operates golf and soccer programs for Native American youth. NB3F also coordinates a variety of summer camps to introduce youngsters to other sports and activities.

With that in mind, Gabbert reached out to Lobo women’s basketball coach Yvonne Sanchez and men’s soccer coach Jeremy Fishbein. Both quickly agreed to hold clinics.

Lobo men’s soccer players and coaches visited NB3F’s soccer facility at San Felipe last summer and will host a clinic Wednesday. Monday’s women’s basketball clinic was a first-time event and proved a big-hit with the 90 boys and girls who attended. The campers ranged in age from 7 to 13.

Begay, now a network golf commentator for NBC, was unable to attend Monday’s clinic. His brother, Clint Begay, who helps operate NB3F, came away impressed.

“The foundation’s main goal is to get kids active,” he said. “When we can do that and get them outside the reservation, show them something new, that’s a big plus. You can tell by their faces, these kids are happy to be here.”

Lobo players clearly enjoyed the experience, too. Juniors Antiesha Brown and Ebony Walker operated a station emphasizing defense and lateral movement. They also made younsters elevate for high fives and celebrate imaginary three-point-play opportunities.

“Basketball is really good for younger kids,” Brown said, “so you have to make it fun. Eb and I like to do follow-the-leader drills and just be ridiculous to keep the kids entertained. When they have fun, it’s fun for us, too.”

UNM players largely ran Monday’s show because Sanchez and her assistant coaches were out of town recruiting. Women’s basketball vidoegrapher and former player Amy Beggin oversaw the clinic.

“It’s a cool opportunity for our players,” Beggin said, “because they love working with kids. It’s also nice because a lot of these kids have never been to UNM before. This gives them a chance to see it and maybe dream about coming here someday.”

Thirteen-year-old Ilai Sandoval admitted he was nervous about coming to the Davalos Center. Sandoval has been participating in NB3F activities for a year and now serves as a youth assistant.

“Everyone was happy we got to come here,” he said. “My cousin’s been asking me, ‘When’s the camp? When’s the camp?’ A lot of kids couldn’t wait.

“I was a little nervous because I’ve never been here before but it’s nice. I bet everyone will want to come back (Wednesday) for soccer.”

Access to Plan B contraceptive now easier for all ages

The emergency contraceptive is now available over the counter at many pharmacies, regardless of age.

By Sharon Salyer, The Herald

An emergency contraception pill is now hitting drug store and pharmacy shelves, for the first time allowing women of any age to buy it without restrictions.

The pill, called Plan B One-Step, generally is effective in preventing pregnancy if taken within 72 hours of birth control failure or unprotected sex.

The first shipments of the pill began arriving at Bartell Drugs’ 60 Western Washington pharmacies late last week, said Barry Bartlett, a spokesman for the drug store chain.

At Bartell’s, the pill costs $49.99, and is stocked in the family planning section, he said.

“They can pick that up from the counter and purchase it at the check stand,” Bartlett said. “There’s no identification required or anything like that.”

Previously, the pill was available at area pharmacies over the counter to those 17 and older, and to younger teens with a prescription.

In June, the Federal Drug Administration cleared the way for the pill to be sold over the counter, regardless of age. It follows a U.S. District Court order instructing the federal agency to allow the sale of emergency contraception over the counter without age or point-of-sale restrictions.

Changes had to be made in labeling by the manufacturer, Teva Pharmaceutical Industries, so shipments are just now arriving at local stores.

“We are elated this is finally on the shelves and available to anybody who needs it,” said Kristen Glundberg-Prossor, a spokeswoman for Planned Parenthood of the Great Northwest. “We hope that every pharmacy and drug store will soon have it on the shelves and available for women.”

Making the contraceptive widely available without restrictions is an issue the organization has been working on for years, she said.

“It’s a really safe and effective medication,” she said. “Just as condoms are over the counter, Plan B should be over the counter, too.”

Planned Parenthood has the pill in its clinics where it costs $35, Glundberg-Prossor said. It’s also available on a sliding fee scale to low-income women.

Calls to Costco, Walgreens and Haggens on the availability of Plan B One-Step were not returned Monday.

Group Health will continue to make Plan B available in all of its pharmacies, said spokesman Ed Boyle.

Although Plan B One-Step is now widely available, it doesn’t mean it will be available at every pharmacy.

The pill has never been sold at the retail pharmacy at Providence Regional Medical Center Everett or at its retail pharmacies in Mill Creek and Monroe.

The Roman Catholic Church opposes artificial birth control, such as condoms and various birth control pills for women.

Last month, spokeswoman Cheri Russum said there were no plans to change the hospital’s policy. The pill is available to victims of sexual assault in the hospital’s emergency department, she said.

Native American Drinking Water Plant Honored with Water Project of the Year Award

The Ak-Chin Indian community in Arizona has been recognized by the AZ Water Association and received the 2013 Water Project of the Year Award for its water treatment plant that uses GE’s ZeeWeed technology.

Ak-Chin Indian Community’s surface water treatment plant (Credit: AK-Chin Indian Community)
Ak-Chin Indian Community’s surface water treatment plant (Credit: AK-Chin Indian Community)

Jul 23, 2013

Environmental Protection Online

The Ak-Chin Indian Community’s surface water treatment plant, featuring GE’s ZeeWeed 500treatment technology, was recently honored with the 2013 Water Project of the Year Award from the AZ Water Association. The new plant, commissioned in 2012, has a capacity of 2.25 million gallons per day and provides drinking water to community members and Harrah’s Ak-Chin Casino.

This surface water treatment plant is the first for the Ak-Chin Indian Community, located in the Santa Cruz Valley of Southern Arizona, 50 miles south of Phoenix in the northwestern part of Pinal County. GE provided the technology for the Ak-Chin Indian Community’s nearby membrane bioreactor water reclamation facility, which provides Arizona Class A+ effluent for water reuse and recharge, and won an international and multiple state awards.

The Ak-Chin Indian Community’s surface water treatment plant takes advantage of its surface water allotment of Colorado River Water supplied via the Maricopa-Stanfield canal system and the Central Arizona Project canal, which gives it a secure source of water, allowing for the population to properly plan for future growth and expansion.

 

“We chose GE’s ZeeWeed technology for our surface water treatment plant because it is the same technology that we have in our award-winning water reclamation facility. It was the best technology available to ensure years of reliable service and the best overall value for the Ak-Chin Indian Community,” said Jayne Long, capital project manager, Ak-Chin Indian Community.

GE ZeeWeed 500 technology is a filtration technology that separates particles, bacteria, and viruses from water or wastewater. Its ability to handle high peaks of solids and turbidity, combined with the high-efficient process and low energy and chemicals usage, makes it ideal for treating deteriorated or high-variation raw water sources and produces high and stable drinking quality water.

Group Argues That Tribal Court Has No Jurisdiction Over Non-Indians

Fairfield Sun Times

Tuesday, July 23, 2013

 

doc51eed15e6f6d8476492457DENVER, CO –  A nationally known, nonprofit, public-interest law firm with decades of experience addressing constitutional and legal issues as to American Indians today urged the U.S. Court of Appeals for the Ninth Circuit to uphold the holding of an Arizona federal district court that a Navajo District Court has no jurisdiction over non-Indians in a civil lawsuit filed for allegedly tortious conduct on an Arizona highway.  Mountain States Legal Foundation (MSLF), which had been urged to file a brief by the tribal court but whose arguments were rejected, urged the appeals court to uphold the federal district court’s ruling that the tribe lacks jurisdiction.  In August 2012, the federal district court ruled that the Navajo tribal court has no jurisdiction over the non-Indians sued in the case.  MSLF, which has been involved for decades in state and federal courts with regard to the authority of tribal courts over non-Indians and American Indians from other tribes, relied on U.S. Supreme Court and Ninth Circuit Court of Appeals rulings in arguing that the appellate court should uphold the lower court’s ruling.

“The highway is alienated, non-Indian land, no treaty or statute allows the Tribe to govern non-Indian conduct there, and no exception to these general rules applies,” said William Perry Pendley, president of MSLF.

In September 2004, an automobile/tour bus accident occurred within the exterior boundaries of the Navajo Nation on U.S. Highway 160 near Kayenta, Arizona.  The tour bus passengers had stayed overnight at a hotel on Navajo Nation land, and the following day the bus, driven by Russell J. Conlon, left the hotel.  As it proceeded westward on Highway 160 the bus collided head on with a 1997 Pontiac that contained two members of the Navajo Nation.  One Navajo passenger was killed and the other passenger was injured.  In December 2006, relatives and the survivor filed a lawsuit for allegedly tortious conduct, seeking compensatory and punitive damages, against the tour bus owners, operators, driver, and insurance company in the District Court of the Navajo Nation for the Kayenta District.

Those sued were all non-Indians; therefore, they filed a motion to dismiss the lawsuit in the Navajo District Court, alleging that the court lacked subject matter jurisdiction.  The District Court entered an Order denying the motion and ruled that it had jurisdiction.  Those sued then filed a Petition for Writ of Prohibition with the Navajo Supreme Court asking that the Navajo Supreme Court bar the District Court from proceeding with the case.  In March 2010, the Navajo Supreme Court issued an Order asking that MSLF and others file amicus curiae briefs; MSLF filed the sole brief in April 2010.  The case was argued in May 2010 and decided in September 2010.

Mountain States Legal Foundation, founded in 1977, is a nonprofit, public-interest law firm dedicated to individual liberty, the right to own and use property, limited and ethical government, and the free enterprise system freedom.  Its offices are in suburban Denver, Colorado.

No one knows how to stop these tar-sands oil spills

Photograph obtained by the Toronto StarOil polluting the ground at Cold Lake in Alberta.
Photograph obtained by the Toronto StarOil polluting the ground at Cold Lake in Alberta.

John Upton, Grist

Thousands of barrels of tar-sands oil have been burbling up into forest areas for at least six weeks in Cold Lake, Alberta, and it seems that nobody knows how to staunch the flow.

An underground oil blowout at a big tar-sands operation run by Canadian Natural Resources Ltd. has caused spills at four different sites over the past few months. (This is different from the 100-acre spill in Alberta that we told you about last month, which was caused by a ruptured pipeline.)

Media and others have been blocked from visiting the sites, but the Toronto Star obtained documents and photographs about the ongoing disaster from a government scientist involved in the cleanup, who spoke to the reporter on condition of anonymity. The prognosis is sickening. From Friday’s article:

The documents and photos show dozens of animals, including beavers and loons, have died, and that [nearly 34 tons] of oily vegetation has been cleared from the latest of the four spill zones. …

“Everybody (at the company and in government) is freaking out about this,” said the scientist. “We don’t understand what happened. Nobody really understands how to stop it from leaking, or if they do they haven’t put the measures into place.”

The disaster raises big, scary questions about the safety of the underground oil extraction method being used:

The company’s operations use an “in situ” or underground extraction technology called “cyclic steam stimulation,” which involves injecting thousands of gallons of superhot, high-pressure steam into deep underground reservoirs. This heats and liquefies the hard bitumen and creates cracks through which the bitumen flows and is then pumped to the surface. …

Oil companies have said in situ methods are more environmentally friendly than the open-pit mining often associated with the Alberta oil sands, but in situ is more carbon and water-intensive.

And perhaps more spill-intensive:

“This is a new kind of oil spill and there is no ‘off button,’” said Keith Stewart, an energy analyst with Greenpeace who teaches a course on energy policy and environment at the University of Toronto. “You can’t cap it like a conventional oil well or turn off a valve on a pipeline.

“You are pressurizing the oil bed so hard that it’s no wonder that it blows out. This means that the oil will continue to leak until the well is no longer pressurized,” which means the bitumen could be seeping from the ground for months.

The spills are happening on traditional territory of the Beaver Lake Cree First Nation, whose members are understandably seething. From iNews 880:

[Beaver Lake Cree Nation citizen Crystal] Lameman says as a Treaty Status First Nation person she feels her rights and treaties are being violated as she is not being allowed in her ancestor’s traditional hunting ground.

“We should have free access to it as treaty status Indians and we have no access to it and we can’t trust what we’re being told now,” explains Lameman.

… The First Nation is pursuing a constitutional challenge that argues the impacts of the oil sands are infringing their treaty rights to hunt, fish and trap.

In case you’d forgotten, it’s just this kind of tar-sands oil that would be shipped down the middle of America through the Keystone XL pipeline. If the Obama administration approves the pipeline project, even more tar-sands oil extraction is likely in Alberta [PDF] — and even more spills.

Native Students Prep for College, Racism and Ignorance

 

Hillary AbeOne hundred College Horizons students mingle at the college fair with over 40 institutions represented
Hillary Abe
One hundred College Horizons students mingle at the college fair with over 40 institutions represented

Simon Moya-Smith

July 22, 2013 ICTMN.com

Approximately 100 indigenous high school students from 22 different states flocked to New York University this month to take part in a weeklong college fair.

Hosted by College Horizons, a nonprofit organization that prepares Native American students for the rigors of applying to and attending college, the students took part in workshops and lectures—and, of course, experienced the Big Apple.

“I think all but eight flew in to [New York] and about 20 had never been on an airplane before,” said Executive Director Carmen Lopez, a citizen of the Navajo Nation. “And about 75 of them had never been to New York City.”

Lopez said the students range in age from 15 to 17 years old and each student is either American Indian, Alaska Native or Native Hawaiian. This was the first timeCollege Horizonshosted a college fair in New York City.

Universities in attendance included Harvard University, Norte Dame and even representatives of the American Indian Community House of New York City were on hand to answer questions about the city.

In order to be accepted into the College Horizons program, Native American students were asked to provide a myriad of documents.

“[The students] submit an application, a personal essay, a list of activities, teacher recommendation, counselor recommendation, official transcripts,” said Lopez. “They don’t know it at the time of application, but they’re learning what they’re potentially going to do for college [applications].”

The college fair was also an opportunity for the students to learn what to do when faced with issues of racism on their prospective campus.

“If some of our students are going to go to schools, predominately white schools, they need to get ready for what that feels like, especially if they’re coming from a community that’s mostly Native people,” said Lopez. “We want to start to plant a seed for the kids with things that could happen—those [students] that may have a brush with racism and ignorance—so it doesn’t hurt as much when they do experience it.”

Genesis Tuyuc, a Maya Kaqchikel and a student at NYU, volunteered to assist the kids and faculty during the college fair. When the fair concluded, she said the goodbyes were “bittersweet.”

“I am happy to have worked besides such strong-willed people,” she said. “Their influence is immeasurable.”

College Horizons students received test preparation information and experienced an in-depth review of the college application process. (Hillary Abe)
College Horizons students received test preparation information and experienced an in-depth review of the college application process. (Hillary Abe)

How to “Eat” Your Sunscreen: 10 Nutrient-Rich Foods That Will Increase Your Sun Tolerance

Gabrielle Taylor, WonderHowTo.com

Even as someone with super pale skin that burns instead of tanning, I don’t use sunscreen nearly as often as I should. Or, uh…ever. My skin cancer prevention routine mostly involves hiding from the sun as much as humanly possible.

If you’re like me and hate the greasy feeling of sunscreen, there are other ways you can protect your skin by increasing your sun tolerance. Your diet actually has a lot to do with how easily you burn, so by getting enough of a few key nutrients, you can decrease your chances of burning and damaging your skin.

How Does It Work?

As Katie over on The Wellness Mama explains, “Sunburn is a type of inflammation, and diet has a tremendous impact on inflammation in the body” and “a large part of natural sun protection is eating an anti-inflammatory diet.”

First, let’s get something straight—this does not mean that it’s impossible to burn or incur any sun damage to your skin by eating the right foods. If you’re exposed to the sun for a long enough duration, you will burn. It’s still a good idea to wear protective clothing or sunscreen if you plan on being outside for a long period of time.

As Dr. Paul Talalay, a professor of pharmacology and molecular sciences says, eating your vegetables “isn’t a substitute for sunscreen, but the protection you get won’t wash off in the pool.”

What Nutrients Increase Sun Tolerance?

If you want to beef up your body’s natural defenses against sun damage, here are a few things you should be getting a lot of:

  • Good saturated fats
  • Omega-3 fatty acids
  • Antioxidants like lycopene, beta-carotine and vitamin E

And unfortunately, just like anything else that’s good for you, protecting yourself from those UV rays means there are also some things you should avoid as much as possible:

  • Processed foods
  • Sugar
  • Vegetable oils

That doesn’t mean you have to cut these things out of your diet completely, just try to eat as little of them as possible. As they say, everything in moderation. After all, where’s the fun in summer if you can’t enjoy some ice cream every once in a while?

So…What Should I Be Eating?

Eating plenty of fruits and vegetables is never a bad thing regardless of which ones you choose, but there are some that are much higher than others in the nutrients listed above that help prevent sun damage.

Here are ten of the best fruits, vegetables and other foods to get your daily doses.

1. Tomatoes & Other Red Fruits

Tomatoes are one of the best sources for lycopene, especially when they’re cooked. Lycopene is a carotenoid pigment found in red fruits. Plants use pigments as protection against the sun, so eating brightly colored fruits and vegetables with high concentrations of carotenoids can increase your sun tolerance.

Cooked tomatoes have higher levels of lycopene, and studies have shown that a few tablespoons of tomato paste a day provided “significant protection” from sun damage. All red fruits contain the pigment, but it’s particularly abundant in watermelon and grapefruit. Prefer spicy over sweet? Chili powder is rich in lycopene, and also has high amounts of vitamin E, so it’s a win-win.

For more examples of foods high in lycopene, check out this list.

2. Sweet Potatoes

Similar to lycopene, beta-carotene is another pigment found in fruits and vegetables that protects against sun damage and gives them their orange color. Sweet potatoes have more beta-carotene than almost any other vegetable. Purple sweet potatoes have even higher amounts of cyanidins and peonidins, antioxidant pigments that have been shown to increase UV protection in cosmetic creams (and they’re delicious).

Other good sources of beta-carotene include carrots, butternut squash, and many different types of greens.

3. Broccoli & Leafy Greens

Speaking of greens, they may not be at the top of a lot of people’s lists, but they’re great for preventing and even repairing sun damage. In addition to beta-carotene, many greens contain high levels of folic acid and vitamins A, C and E. Broccoli, in particular the sprouts, is a good source of sulforaphane, a compound that reduces the risk of skin cancer.

The easiest way to eat more greens is to sneak them into things you already eat anyway. Toss a few handfuls of spinach into your pasta sauce or morning smoothie, or swap your usual iceberg or romaine lettuce for sprouts. It’ll be better for you, and you’ll hardly notice the difference.

4. Fish

Cold-water fish like salmon, herring, mackerel, trout and even sardines are high in omega-3 fatty acids, one of the good fats that protect against sun damage.

Make sure you get enough omega-3s by eating at least two servings of fish about the size of a deck of cards each week. If you hate the taste of fish, a fish oil supplement works just as well.

5. Pomegranates

Pomegranates are well known to contain tons of antioxidants, and according to dermatologist Howard Murad, they can “enhance skin’s sun-protective properties by 25 percent” and some scientists say they can inhibit the growth of cancer cells.

Pomegranate seeds are great in salads or on top of baked desserts. The juice is delicious, but expensive. If you don’t know the first thing about how to get the seeds out, there’s a trick to make it quick and easy.

6. Tea

Black, white, and green teas are all high in polyphenols and catechins, two flavonoids that can protect your skin from UV rays. Green tea is the most effective, containing high amounts of the most powerful polyphenol there is, epigallocatechin–3–gallate (EGCG).

Matcha, a very bright, powdered green tea, is even better—a study by the University of Colorado found that the amount of EGCG in matcha was “137 times greater than the amount of EGCG available from China Green Tips green tea, and at least three times higher than the largest literature value for other green teas.”

EGCG “slows down sun-related skin aging, prevents skin cancer, and inhibits tumor cells” when consumed on a regular basis. To get the benefits, you should drink at least two cups of tea (again, preferably green) a day.

7. Flaxseed

If you eat a lot of whole grains, you’re probably already aware of the many health benefits of flaxseed. It’s a good source of omega-3s and has lots of fiber and lignans, which are antioxidants that can possibly protect against cancer.

Flaxseed makes a great addition to salads, smoothies, and breads, and it only takes half a teaspoon per day. You can even sprinkle it on your cereal in the morning. However, if you don’t care for the taste, you can always just take a flaxseed oil supplement.

8. Dark Chocolate

Dark chocolate that’s over 70% cacao has 4 times the number of phenols and catechins as tea and has shown in studies to provide up to a 25 percent increase in sun tolerance. Two ounces a day is recommended, which shouldn’t be too painful to fulfill.

Unfortunately, if you hate dark chocolate you can’t just grab a Hershey bar instead. The milk in milk chocolate prevents your body from absorbing polyphenols, which means you’re just eating dessert.

9. Coconut Oil

No doubt you’ve seen coconut oil touted as the perfect skin moisturizer, hair conditioner and all-around miracle worker, but it’s also got a ton of health benefits. It’s high in medium chain fatty acids and saturated fat, which help up your sun tolerance.

Aim for about ¼ cup per day. If you don’t mind the taste, you can eat a spoonful in the morning and evening, spread it on toast, or melt it in tea. Coconut oil makes a great (and much healthier) replacement for vegetable or other cooking oils, too. It’s an ingredient in a lot of homemade sunscreens, and you can even slather it on your skin by itself to get a low-SPF sunscreen.

10. Almonds

One of the best sources for vitamin E is almonds. One study found that participants who ate only 20 almonds a day “had less sunburn when exposed to UV light than their almond-abstaining counterparts.” Almonds also contain a high level of quercetin, a flavonoid known to protect skin against UV damage.

Plain, raw almonds are the healthiest way to go, but if they’re not your cup of tea, you can eat the roasted and spiced versions instead. You can also try replacing your peanut butter with almond butter, or using almond milk in smoothies and oatmeal.

Supplements

My ex-boyfriend hated almost all vegetables, and I know he’s not the only one. If you feel the same way, or just know you won’t stick to the proper servings for long enough to reap the benefits, you can take supplements instead.

Some of the best supplements to take are vitamin C, vitamin D3, fermented cod liver oil, and astaxanthin, one of the most potent antioxidants there is.

Make Your Own Non-Toxic Sunscreen

For those days when you know you’re going to be outside in the hot sun all day, why not make your own sunscreen? Olive oil, beeswax, coconut oil, and zinc oxide powder make a great, non-toxic alternative to commercial brands. Check out Yumi’s guide to learn how to make your own.

Chili powder and Eating fruit images via Shutterstock, All other images via Lo-Key, LifeBridge Health, Penn State News, Alpha, Chiot’s Run, Serena, Gwen, Darla Hueske, Sean Dreilinger, Keira-Anne, Boz Bros, jacqueline, Teresa Stanton, rockinfree