Foreigner will perform Sunday at the Tulalip Amphitheatre.
With 10 multi-platinum albums and nine top 10 hits dating back to the bands formation in the late ’70s, the band has become a fixture in classic rock.
They’re best known for hits like “I Want To Know What Love Is,” “Juke Box Hero” and “Waiting For A Girl Like You,” and will play selections from throughout their more than 30-year career.
The show starts at 7 p.m.; doors open at 5 p.m. You must be age 21 or older to attend.
TULALIP, Wa- A manhunt currently in progress on Marine Drive, Between 7th Ave NE and Maplewood Rd. (14th Ave NE).
A stolen vehicle was recovered and the suspects took off on foot into the woods behind Marine Dr and were believed to be headed towards Maplewood Rd. Tulalip Tribal Police and Snohomish County Sheriff’s are on the scene.
No description of the suspects were given, and they were not specified as dangerous.
Heading west on Marine Dr between 7th Ave and Maplewood Rd.
The Idle No More Washington Facebook page has arranged a rally for supporters of Veronica Brown, the Indian Child Welfare Act and the 1839 Cherokee Constitution Signing. The rally is set to coincide with these happenings going on within Indian country and other rallies currently happening around the country. The event page states:
In solidarity with the Cherokee Nation of Oklahoma we are gathering to celebrate the signing of the Cherokee Constitution. The celebration pays homage to the tribe’s strength. It also pays tribute to the past, when the Cherokee’s were driven from the Deep South on the “Trail of Tears.” On this Signing Day, they’ll be saluting Veronica too.
Please join us to take a stand for the Indian Child Welfare Act and why the Supreme Court trying to overstep the sovereign rights of Native peoples must be stopped. Support the Brown family in the return of their daughter. This is a peaceful rally; bring your drums, songs, and prayers.
Idle No More Washington – Standing Our Ground for Veronica Brown
Monday September 2, 2013
From 1pm -3pm
Westlake Park
401 Pine Street
Seattle, WA 98101
Visit the Facebook event page here for more information-
Shoni and Jude made a stop in Tulalip for some ball time with their fans.
By Monica Brown, Tulalip News writer
TULALIP, Wa- Sisters, Shoni and Jude Shimmel, who are known for bringing “rez ball” to college basketball courts, are touring Indian country this summer before they head back to the University of Louisville for fall quarter. During their tour the duo planned a visit to Tulalip Reservation’s, Don Hatch Gym. Shoni and Jude came to meet their fans and motivate the Tulalip kids into dedicating more passion when playing basketball, or any sport in general.
Kids and fans alike packed the gym on Saturday August 17th to meet the famous Shimmel sisters and practice with them. Fans donned their Native pride shirts, with backs that read, “Shimmel Showtime”. A reference that recalls the memory of the “Shimmel Show”, a nationally televised game from this past year in which Louisville Cardinals beat the Tennessee Lady Vols 86 to 78, and the Schimmel sisters scored a combined 39 points throughout the game which was dubbed “Shimmel Show” by ESPN.
The Shimmel sisters have been named the “Umatilla Thrilla” because they come from the Umatilla Reservation in Pendleton, Oregon and demonstrate the “rez ball” technique in their play. Rez ball, not something you would normally see in use on professional courts, is a playing style where the players are more aggressive, they move at a fast, consistent tempo to complete quick scoring and maintain an assertive defense.
The Nisqually Tribe’s natural resources office has been recording their activities over the last few weeks using personally mounted cameras. Here’s your first look, this time at steelhead surveys.
This has been a busy summer for climate activists — with actions against the fossil fuel industry taking place on a near daily basis around the country. But busy is not the word they are using. They prefer to describe their efforts this summer as fearless. And why not? They are, after all, facing off against the largest, most profitable industry in the history of the world.
Nevertheless, this fearless action is not without strategy. In fact, the term Fearless Summer is being used to unite climate campaigns across the country that are working to stop fossil fuel extraction and protect communities on the frontlines. By coordinating collective action under the same banner, the aim is to speak as one voice against the fossil fuel industry.
To better understand how Fearless Summer came to be and what it’s accomplishing, I spoke with one of its coordinators, Mathew Louis-Rosenberg, who works in southern West Virginia fighting strip-mining — both with the community organization Coal River Mountain Watch and the direct action campaign Radical Action for Mountains and Peoples Survival.
How did the idea for the Fearless Summer come about?
Fearless Summer grew out of a discussion at the first Extreme Energy Extraction Summit held last February in upstate New York. The summit brought together an incredibly diverse group of 70 activists from across the country fighting against coal, gas, oil, tar sands, uranium and industrial biomass to create a more unified movement against energy extraction. We created shared languages, fostered relationships across the diverse spectrum of groups working on the issues and provided space for dialogue that allows innovative collaborations to form. Fearless Summer was one such collaboration.
Who are the principle organizers and groups involved? And how do you coordinate between one another?
Fearless Summer is an open-ended organizing framework and a call-to-action. So it’s difficult to say who the “principle organizers” are. There has been a core group of folks helping to coordinate and create infrastructure that includes organizers across a wide spectrum of groups, such as Radical Action for Mountains and Peoples Survival, Missourians Organizing for Reform and Empowerment, Peaceful Uprising, Food and Water Watch, Green Memes, Tar Sands Blockade, the student divestment movement and others. Coordination work has primarily been done through a listserv and open, weekly conference calls. There is no formal organizing or decision-making structure.
How does this build on last year’s Summer of Solidarity initiative and the actions that have happened since? Do you see it as an escalation?
Fearless Summer was explicitly conceived of as a next step beyond last year’s Summer of Solidarity. I think the intention and scale of Fearless Summer is the escalation. Summer of Solidarity arose out of the organizers of several large actions — the Mountain Mobilization, Coal Export Action, Tar Sands Blockade and Stop the Frack Attack — recognizing that we were all planning big things in a similar timeframe and by working together, primarily through social media, we could amplify each other’s messages rather than compete for attention. The hashtag #ClimateSOS took off and had a life of its own, but coordination never went beyond that core group. Fearless Summer was explicitly launched as an open framework intended to draw in as many groups and actions as possible and came with a clear statement of purpose. This time we engaged a much much wider spectrum of groups and actions under clear principles of unity and escalation. Fearless Summer has gone beyond social media coordination to really create some national dialogue between grassroots groups on presenting a united front on energy issues.
How does Fearless Summer compliment or differ from the many other summer initiatives going on, such as 350.org’s Summer Heat and indigenous peoples’ Sovereignty Summer? Did you coordinate with those organizers?
We see these efforts as highly complementary. We are probably most similar to Sovereignty Summer in how we are organized. Many current indigenous sovereignty struggles are deeply connected to struggles against energy industry attacks on native lands and we have been promoting many such struggles through Fearless Summer. We have also been talking extensively with 350.org organizers about the connections with Summer Heat, which is obviously different due to the central coordination through 350.org and a much more focused timeframe. Fearless Summer is an open framework for action through the summer, so any other similar organizing efforts strengthen the goals of Fearless Summer regardless of how coordinated they are with us.
How many actions have taken place under the Fearless Summer banner so far?
It’s really difficult to say. The trouble with an unstaffed, unfunded, open collaboration is that it’s hard to keep up with where people are taking things. Our kickoff week of action in June had at least 28 actions in six days and there have been dozens more outside of that. At least 50-60.
What actions are coming up?
To be honest, I don’t know. There’s still a lot going on. We’re hosting an action camp in West Virginia and I’ve heard whispers of big plans in other parts of the country, but at this point people are just taking the framework and running with it as we intended.
What are the plans for the fall and beyond?
Those conversations are happening right now. I think people want to see coordination move to the next level of acting together nationally on some common targets more and there’s also a lot of talk about connecting more with other social justice issues and talking about root causes. The second Extreme Energy Extraction Summit is coming up September 6-10 and a lot of discussion will happen there.
Are you feeling optimistic about the larger climate justice movement at the moment?
I am feeling optimistic about the movement. We see more and more communities getting active. It’s getting harder and harder for the energy industry to find anywhere to operate without resistance. And it’s having an impact. The president’s speech and climate plan, despite its deep flaws, speak to the impact we are having. Four years ago, Obama was telling student leaders that he couldn’t do anything without a large scale public pressure movement. We have that now. I think we have a long way to go still. A lot of work still needs to be done to engage a wider base, connect with other struggles around justice and root causes of climate change, and articulate a policy platform that solves the climate crisis in a just and honest way. On the action front, we are still a long way from where the nuclear freeze movement was — with thousands occupying power plants and test sites — doing jail solidarity and really creating a concrete problem for the industry beyond public relations.
If momentum continues to build in the next year, where do you see it coming from? And what might the work of activists look like next summer?
I’m not sure what the big catalyst could be. So far the growth of the movement has mostly been in a proliferation of local campaigns. I think it’s going to take a lot of national dialogue to knit those into collective action for collective wins. My hope is that by next year we will be seeing mass direct action that truly challenges the ability of legal systems to respond and corporations to operate. We need more people acting like their children’s lives are on the line. Because they are.
Last Thursday, an intriguing press release from “Monsanto Global” was sent out to to the email inboxes of media organizations all over the world. According to the press release, Monsanto had received approval from Mexico’s SAGARPA (Secretariat of Agriculture) to plant a quarter of a million hectares of GMO corn in Chihuahua, Coahuila, and Durango. This was coupled with the announcement of two new Monsanto-funded institutions: a seed bank preserving Mexico’s 246 native strains of corn, and a museum of Mexican culture, to be established such that “[n]ever again will the wealth of this region’s culture be lost as social conditions change.”
This was certainly interesting, and indeed, the SAGARPA was in fact considering a permit to allow Monsanto to plant the corn. Still, it seemed fishy, and totally unlike Monsanto to admit (even obliquely) that their corporate practices could possibly change Mexican culture and wipe out indigenous corn strains.
Within hours, the domain name linked to in the press release (monsantoglobal.com) was no longer available, and a second Monsanto-branded press release denouncing the earlier announcement went out. This one, sent from an email at a different domain name (monsanto-media.com), claimed that the Monsanto Global press release was the work of an activist group called Sin Maíz No Hay Vida.
The highlights of the strongly-worded message included the following:
“The action of the group is fundamentally misleading,” said Janet M. Holloway, Chief of Community Relations for Monsanto. “The initiatives they put forth are unfeasible, and their list of demands is peppered with hyperbolic buzzwords like ‘sustainability,’ ‘culture,’ and ‘biodiversity.’”
“Only ecologists prioritize biodiversity over real-world concerns,” said Dr. Robert T. Fraley, who oversees Monsanto’s integrated crop and seed agribusiness technology and research worldwide. “Commercial farmers know that biodiversity means having to battle weeds and insects. That means human labor, and human labor means costs and time that could be spent otherwise.”
Later that day, a post on Monsanto’s blog denied that they had sent a press release about Mexico of any kind that day, stating that “Information on this hoax web site and its related communication properties has been turned over to the appropriate authorities to further investigate the matter.”
I reached out to a spokesperson for Sin Maíz No Hay Vida to find out more about the motivations behind the hoax.
PolicyMic (PM): Can you tell me about Sin Maíz No Hay Vida, who they are, and what their mission is?
SM: Sin Maíz No Hay Vida (Without Corn, there is No Life) is a coalition of activists, students, and artists from Mexico, the United States, Brazil, Canada, Colombia, Uganda, Venezuela, Spain, and Argentina.We are fighting to preserve biological and cultural diversity in Mesoamerica and around the world.
PM: What was the goal of the fake press release?
SM: We wanted to demonstrate the importance of corn (in terms of biodiversity, sustainability, and cultures in Mexico) and to show what is at stake if companies like Monsanto manage to privatize this staple crop. It’s not an exaggeration to say that in Mexico and around the world, there is no life without corn.
We also hoped to raise consciousness about Monsanto’s current application to seed genetically modified corn on a commercial scale in three states in Mexico, a huge expansion of their current projects in Mexico. We wanted remind the Mexican officials at SAGARPA, who have the power to make this decision, that activists are paying attention. We urge them not to grant Monsanto the permit to seed commercially. Finally, we hoped to work in solidarity with other activist groups fighting Monsanto.
PM: What do you believe should be the alternative to growing GMO corn?
SM: I think that question “What’s the alternative to growing GM corn?” assumes that genetically modified corn is a necessity, and it’s not. Monsanto and other producers of GMOs want us to believe that these crops are necessary to sustain a growing population, but in fact, Monsanto is just trying to grow their bottom line by privatizing staple crops around the world. This hurts all of us: farmers, the environment, and just about everyone who eats food. To paraphrase Irina Dunn and Gloria Steinem, we need GM corn like a fish needs a bicycle, and a rusty, blood-thirsty bicycle at that. Have you ever ridden a blood-thirsty bicycle? It’s a terrible experience.
PM: Do you have any info on the website coming down?
SM: Unfortunately, I don’t have any information about why monsantoglobal.com was taken down. We’re working to get it back up. In the meantime, you can visit our website for more information about the action.
PM: What do you think of Monsanto’s response?
SM: It’s interesting that Monsanto was frightened enough by activists paying attention to their actions that they quickly denounced us online and on social media. I think I’d be happier, though, if they had withdrawn their petition to seed commercially in Mexico. I expect them to do so any minute now.
PM: What are some resources you can recommend for everyone reading who wants to get involved?
SM: We’re compiling resources for activists on our blog, especially links to activist groups in Mexico and the United States who are have been fighting Monsanto. If you want to help mobilize against Monsanto or to suggest a group that we should link to, please visit our blog.
NESPELEM — A Colville Tribal court will hear a civil complaint Wednesday claiming the Colville Business Council should have considered a petition from tribal members seeking full distribution of a $193 million settlement with the U.S. government.
Yvonne L. Swan, a member of the Confederated Tribes of the Colville Reservation, said she filed the complaint in May on behalf of herself, other members of the Colville Members for Justice, and 2,700 tribal members who signed a petition asking the council to distribute the entire amount to members.
The money is part of a $1 billion settlement from the U.S. government with 41 American Indian tribes whose trust lands were mismanaged by the Bureau of Indian Affairs.
Last year’s council adopted a plan in October to spend half of the settlement to fund senior centers, health clinics, resource restoration, language development and other programs.
The council distributed the other half to members in two separate payments, giving about $10,000 to each of roughly 9,500 members.
Swan will ask a judge to prevent the council from spending or planning to spend the remaining funds until the issue over whether the council should consider full distribution is settled.
She said she also hopes the court will order the council to direct all tribal programs to return any funds provided through the settlement.
And, she said, she wants a full accounting of any funds spent so far, and detailed information on the council’s plans for remaining money.
“We have a right by (tribal) constitution to have that,” she said. “We’ve been fighting for 15 or 16 months to try to get that information. They did not keep their promise to let us decide how to spend the remaining 50 percent, so that’s when the petition for the rest of the money began,” she added.
TAHLEQUAH, OKLAHOMA – Five stickball teams from Oklahoma and Mississippi will showcase their skills this Saturday, August 24, in the inaugural Cherokee National Holiday men’s stickball tournament at Sequoyah Schools’ Thompson Field.
Citizens play a social game of stickball during the 60th Cherokee National Holiday.
“If we don’t show everyone our traditional games, we will lose them,”
said stickball tournament coordinator Marcus Thompson, who will also play with his team, the Nighthawks.
“Men’s stickball is the roughest sport there is, but we want people to know you can still play the game and that it is fun.”
Stickball was traditionally used to settle disputes or prepare for war. Today, teams of 20-30 people take the field and play an hour-long game consisting of four 15 minute quarters or two 30 minute halves.
The object is to hit the pole in the center of the field by throwing the ball with stickball sticks or running the ball and touching the pole while possessing the ball. The team with the most points at the end of the game wins.
The double-elimination tournament using traditional Choctaw rules will start at 8:00 am. Admission is free.
Social stickball games will also be played at Sequoyah Schools’ football field at 8:00 pm and 9:00 pm, August 31.
Other sporting events at the 61st Cherokee National Holiday August 30-September 1 include the following:
Traditional Events
Finals in the marble tournament will be held at 9 am, August 31, at the Cherokee Heritage Center. For more information, call Phil King at 918.837.1940.
Cornstalk shoot competition will be held at 7:30 am west of the W.W. Keeler Complex on August 31-September 1, with registration at 7:30 am and competition at 8:00 am. For more information, call Charolette Jackson at 918.316.2932.
Horseshoe pitch competition will be held west of the W.W. Keeler Complex at 9:00 am on August 31. For more information, call Jody Slover at 918.822.2428.
Non-traditional Events
5K Holiday Veterans Run will begin at the Cherokee Nation War Memorial on August 31. Registration begins at 6:00 am and race starts at 7:30 am. Cost is $20 on the day of the race. For more information, email Hillary Mead at Hillary-fry@cherokee.org.
Co-ed volleyball tournament will be played west of the Cherokee Nation W.W. Keeler Complex starting at 9:00 am, August 31. Entry deadline is August 23. For more information, call Denise Honawa at 918.816.1995.
3 on 3 basketball tournament on August 30-31 at the Cherokee Nation Male Seminary Recreation Center. For more information, call Kim Arneecher at 479.427.9494.
Cherokee National Holiday softball tournaments will be played at the Cherokee Nation Softball Complex near Sequoyah Schools. The fast-pitch tournaments will be played August 23-25, and slow-pitch tournaments August 30-September 1. For more information, call Sherwin Johnson at 918.696.5760 or Crystal Bogle at 918.316.1940.
Children’s fishing derby will held August 31 from 7:30 am to noon at the pond east of the W.W. Keeler Complex. Angler Jason Christie will be on site to take photos and sign autographs, and 300 fishing poles will be given out to participants. For more information, email Ryan Callison at ryan-callison@cherokee.org.
Three golf tournaments will be hosted at Cherokee Springs Golf Course August 29-31. The Thursday tournament will be a senior two man scramble and the Friday tournament a two man scramble open to all ages. The Saturday tournament will be a four man scramble with tee times at 8:00 am and 1:00 pm. Entry fee for all tournaments is $40 for golf course members at Cherokee Springs or Cherokee Trails and $50 for non-members, and all entries must be pre-paid. For more information, call Tyler Crouch at 918.456.5100.
CHILOQUIN, OREGON – The Klamath Tribe’s 27th Annual Restoration Celebration kicks off tomorrow. The theme of this year’s celebration is Time of Change “Ho Winna.”
The Restoration Celebration includes activities for the whole family. If you are in the area, make plans now.
Friday:
Noon – 3:00 pm Fun Run/Walk & Healthy BBQ
7:00 pm Competition Powwow Grand Entry
Saturday:
10:00 am Parade on Main Street in Chiloquin, Oregon
Noon Competition Powwow Grand Entry
7:00 pm Competition Powwow Grand Entry
Sunday:
1:00 pm Crater Lake Youth Rodeo
7:00 pm Competition Powwow Grand Entry
Editor’s Note: We attempt to publish a complete list of powwows in Indian country. Please let us know if we missed one in your area so that we may update our calendar: levi@nativenewsnetwork.com
POWWOW Calendar
This weekends powwows include:
12 Powwows this weekend
27th Annual Klamath Restoration Celebration
August 23 – August 25
Chiloquin High School Football Field
Chiloquin, Oregon
32nd Annual Cha Cha Bah Ning Traditional Powwow
August 23 – August 25
Inger, Minnesota
137th Rosebud Fair & All-Indian Rodeo
August 23 – August 25
Rosebud Powwow Grounds
Rosebud, South Dakota
20th Annual Potawatomi Trails Powwow
August 24 – August 25
Shiloh Park
Zion, Illinois
Chippewas of Rama First Nation Competition Powwow
August 24 – August 25
5884 Rama Road
Rama, Ontario
Metis of Maine Fall Gathering & Powwow
August 24 – August 25
105 Gould Road
Dayton, Maine
Three Fires Homecoming Powwow
August 24 – August 25
2789 First Line Road
Hagersville, Ontario
Third Ga-Lo-Ni Powwow
August 24 – August 25
293 Ditto Landing
Huntsville, Alabama
Pala’s Sixth Annual Powwow
August 23 – August 25
Pala Rey Campground
Pala, California
10th Annual Native American Style Powwow
August 24 – August 25
Smoky Mountain Visitors Center
Cosby, Tennessee
Spirit of the Wolf Native American Powwow
August 24 – August 25
Pine Park Campground
Broadalbin, New York
Mashantucket Pequot Schemitzun
August 24 – August 25
Mashantucket Cultural Grounds
Mashantucket, Connecticut