Amy Trask, CBS analyst and former CEO of the Oakland Raiders, told Sportsillustrated.com she thinks it is time to say goodbye to the Washington Redskins’ offensive logo.
“It is unacceptable to use a derogatory term when referring to any person or any group of people,” Trask said in a follow up interview with Peter King on Si.com.
“If we wish to inspire people to consider one another without regard to skin color, then it is antithetical to refer to any person or any group of people by skin color,” she told Bedard. “The Washington Redskins have an opportunity to do something meaningful.”
Trask said that she understands the costs associated with changing a business name, but elaborated: “sometimes there are costs associated with doing something important.”
In a separate interview on Si.com with Peter King, Trask said that she does not speak for the Native American community, but for herself.
“My belief is premised on the following: we should not consider skin color when interacting with any person or group of people,” she said.
Trask added that the Redskins have an opportunity to make a powerful statement and changing the team name is the way to go.
With yet another heat wave set to descend before summer releases its grip, the last things we may want to think about are puffy coats and long johns.
But that is what’s in store for winter 2013–14, according to predictions from the Farmers’ Almanac released officially on Monday August 26.
“The ‘Days of Shivery’ are back!” proclaimed a statement from the Farmers’ Almanac (not to be confused with The Old Farmer’s Almanac). “For 2013–2014, we are forecasting a winter that will experience below average temperatures for about two-thirds of the nation. A large area of below-normal temperatures will predominate from roughly east of the Continental Divide to the Appalachians, north and east through New England. Coldest temperatures will be over the Northern Plains on east into the Great Lakes. Only for the Far West and the Southeast will there be a semblance of winter temperatures averaging close to normal, but only a few areas will enjoy many days where temperatures will average above normal.”
Further, the Southern Plains, Midwest and Southeast will have more precipitation than normal, the Almanac’s prognosticators said. This means a plethora of snow for the Midwest, Great Lakes and parts of New England. There will be mixes of rain and/or snow just south of that, in southern New England, southeastern New York, New Jersey and the Mid-Atlantic region, the statement said. Uncharacteristically, the Pacific Northwest may be drier than usual.
“Significant snowfalls are forecast for parts of every zone,” the Almanac said, predicting especially heavy winter weather during the first 10 days of February 2014—meaning that the Superbowl, scheduled to be played outdoors at the MetLife Stadium in the Meadowlands in New Jersey, may be more of a “Storm Bowl,” as Almanac managing editor Sandi Duncan told the Associated Press.
“This particular part of the winter season will be particularly volatile and especially turbulent,” the statement said.
As it has since 1818, the Almanac makes predictions by triangulating the positions of the planets, sunspot activity and cycles of the moon.
Jeremy Simmons was heartbroken, baffled and confused. He had been living with his girlfriend, Crystal Tarbox, in Mannford, Oklahoma, when she became pregnant in August, 2012. But in March of this year, he says she moved out when she was seven months pregnant. Without a trace, she was gone.
For the next two months, Simmons, 27, searched for Tarbox, who was 23 at the time and already the mother of two small children. Worried about her and their unborn baby, he says he asked everyone he knew about her condition and whereabouts, and tried every possible means to find her. Her relatives, who are members of the Absentee Shawnee Tribe of Oklahoma, were also unaware of what was about to happen.
But Tarbox, like Christy Maldonado, the birth mother of Baby Veronica, had disappeared, refusing any contact or financial help from Simmons. As Baby Veronica’s case, Adoptive Couple v. Baby Girl, was being discussed at the U.S. Supreme Court, Simmons was driving around northern Oklahoma looking for his pregnant girlfriend, completely unaware of what was transpiring without his knowledge or consent.
It was not until two days after his daughter, Deseray, was born in May that Simmons, who is non-Indian, learned the truth from the baby’s maternal grandmother. Janet Snake called Simmons to alert him that his daughter had been put up for adoption and pleaded with him to find a lawyer to put a stop to it.
Simmons contacted Tulsa attorney Don Mason, who is not only a battle-hardened veteran family law practitioner, but also a member of the Delaware Tribe of Oklahoma. He serves as chief judge in their the Delaware Tribal Court in Bartlesville and is also chief public defender in Pawnee Nation Tribal Court in Pawnee, Oklahoma. Mason is an expert on the Indian Child Welfare Act and its application in Oklahoma, which has 39 tribes and the second largest tribal population in the United States. On his client’s behalf, he filed a suit, Simmons v. Tarbox, to halt the finalization of the adoption and bring Deseray back to Oklahoma from South Carolina, where she has been living with an adoptive couple who do not have the legal authority or a court order to retain her.
“My client was cut off, lied to, left out of the loop, and never received any notice at all regarding the whereabouts of his child and the intent to remove her from the state of Oklahoma to South Carolina in this illegal adoption. His parental rights have been completely denied and abrogated by all of the attorneys and their clients in this case,” says Mason. “The only reason I got involved was because Deseray’s Indian grandmother called him to give him the heads up and asked him to intervene.”
Tarbox’s family concurs that they were also caught off-guard, having been kept in the dark about her plans to give the child up for adoption without first notifying Simmons or seeking placement with another family member. “We had no idea what was going on and we were not notified that she had even had the baby until May 15, which was two days after she was born,” says Jana Snake, Tarbox’s sister, who is fully supporting Simmons in his quest to obtain custody of his daughter. “She cut us off and didn’t tell anybody what she was doing. But I knew that [this adoption] wasn’t right. It was illegal and I knew the tribe needed to be notified. So I told my mom to call him and call the tribe to stop it, but it was already too late.”
By the time Simmons was even able to dial Mason’s phone number, Baby Deseray had already been spirited away to South Carolina, a state known to be a safe haven for quickie private adoptions to wealthy couples seeking domestic babies in the United States. Time Magazine ran a feature story in 1984 entitled “Newborn Fever—Flocking to an Adoption Mecca,” in which South Carolina’s questionable adoption practices are described as “a unique blend of tax laws, aggressive lawyers and open-minded newspapers.” Home studies, it says, are “are routinely waived by South Carolina’s lenient family-court judges.”
These practices, say legal experts, have led to a deeply dark underbelly in the U.S. adoption industry that is little different than human trafficking, and in direct violation of the 13th Amendment of the U.S. Constitution. “There’s no question that this is human trafficking at its worst. It’s the selling of infants and children to the highest bidder,” says Mason. “These kids generate huge legal fees in the process and there is a lot of fee splitting among attorney and adoption practitioners in keeping the assembly line moving.”
Tulsa attorney Mike Yeksavich handled the adoption of Baby Deseray in collaboration with the law firm of Bado and Bado, an Edmond, Oklahoma-based adoption team. Together, the two law firms coordinated the adoption with attorney Raymond Godwin and Nightlight Christian Adoptions in Greenville, South Carolina. Godwin is also the attorney who handled Veronica’s adoption to Matt and Melanie Capobianco in 2009. Veronica’s adoption, which also went through without notification to the birth father, Dusten Brown, or the Cherokee Nation, has become the most expensive, litigious custody battle in U.S. History.
Indian Country Today Media Network has also learned that in addition to the fact that no Interstate Custody for the Protection of Children (ICPC) paperwork was filed in the case prior to Deseray’s removal from the state, Yeksavich also took the additional step of having himself appointed as the legal guardian of the baby to ensure her speedy adoption in South Carolina. Additionally, Paul Swain, the Tulsa attorney representing the Capobiancos in Oklahoma, also represents Godwin.
Bado and Bado, according to the Oklahoma Bar Association website, has had numerous complaints filed against it and was publicly reprimanded by the American Academy of Adoption Attorneys Board of Trustees in 2009 for the mishandled adoption of a Native child to a Kentucky couple.
In their review, the board demanded then that the firm “cease and desist” from the following: Conduct in which they represented themselves as an adoption agency, and not an adoption law firm; providing legal advice and counsel to birth mothers while also representing adoptive parents; holding out employees as “independent contractors”; permitting non-lawyers to practice law or explain legal issues to clients or other parties; involving themselves excessively with birth mothers whom they do not represent; and neglecting to promptly address tribal enrollment, in addition to other sanctions.
Bado and Bado could not be reached for comment by deadline on this story.
It’s the lack of oversight on the adoption industry, combined with acts of this nature, say legal experts, that led to the legal Gordian’s Knot that became the highly contentious and emotional Baby Veronica case that went to the Supreme Court.
In fact, Indian Country Today Media Network has learned that Raymond Godwin allegedly told another lawyer in South Carolina, who declined to be identified, that he placed “upwards of 50 Native American children from North Dakota” last year alone. In that conversation, Godwin said that Indian children are easier to place, “because they’re lighter-skinned.”
Even worse, says Mason, is the blatant marketing and selling of Indian children by lawyers who make anywhere from $25,000 to copy00,000 in legal fees for these children. “Anyone can do the math and realize that this is an enormous industry in the trafficking of Indian children,” says Mason. “And they’re preying on poor, uneducated Native women who are in poverty and have no idea what’s going on and don’t know any better, which is precisely why ICWA was enacted in the first place. They are predators who do everything in secret to prevent the biological fathers and the tribes from blocking the flow of income they receive off these adoptions.”
Mason says that before Simmons had even received notice on this case, Yeksavich had already filed a motion in Oklahoma County in early July to dismiss the case in Oklahoma courts. Godwin filed a motion for adoption proceedings in South Carolina at the same time in a coordinated effort to push the adoption through. Simmons was only notified of the proceedings in South Carolina on July 24 for the adoption hearing in South Carolina on July 25, which he had no way or means to attend with less than 24 hours to respond to a court action a thousand miles and five states away. As was the case for Baby Veronica’s father, Dusten Brown, the wheels had already been set in motion months before to cut him completely out of his daughter’s life.
Experts say that by the very nature of complicated and conflicting interstate laws and procedures that adoption attorneys are able circumvent not only mainstream adoption law, but the federal laws involving the Indian Child Welfare Act, as well, which has lead to chaos and confusion for judges, attorneys, birth parents and adoptive couples who may be located in multiple jurisdictions. “I came into this case trying to put the brakes on,” says Mason. “But by the time I even got a hold of it, an Order of Dismissal had already been pushed through without anyone knowing about it. Yeksavich never even gave notice of his intent to dismiss and rushed this right past the judge’s desk.”
Mason says it was a family court judge in South Carolina who finally caught on to what was happening. “To the credit of the South Carolina judge, they realized that no ICPC paperwork had been filed and refused to finalize the adoption,” says Mason. “Under the law, this child has been illegally kidnapped from Oklahoma and the judge there appointed Shannon Jones to represent my client there.”
Jones, who also represents Dusten Brown in South Carolina family court, has a thorough understanding of the Indian Child Welfare Act. She is also an expert in the Uniform Custody Jurisdiction and Enforcement Act.
In the meantime, Mason says he intends to pursue full custody for Jeremy Simmons, even if he has to file an adoption action in Creek County, Oklahoma court for Deseray to be adopted by her father. “These shady adoption practices have to stop,” says Mason. “It is the buying and selling of human beings, which is unconscionable in its vast application in the United States. Its tentacles reach far and wide and one of the only good things to come out of Adoptive Couple is that Dusten Brown has brought to light the shady practices of an adoption industry that actively worked against his parental rights from the beginning. To his everlasting credit, he dug in and fought and he should be commended for that.”
Dorraine Frances (Williams) Jones, 78, was born and raised on the Tulalip Indian Reservation. Her parents were Lawrence Charles Williams and Christina Fryberg of Tulalip. She passed away on August 22, 2013 at Everett, Washington.
Dorraine was born to a fisherman and fished with her husband, “Breezer” on their boat the “Dorraine J.” She started her career with her dad beach seining, then fishing with Breezer, she also worked many years at the original Smoke Shop located by the dam on the reservation; and later in the first tribal health clinic as a Community Health Representative. She enjoyed her culture by harvesting cedar, cascara bark, berry picking, clam digging, canning and cooking for family events. She will be deeply missed by her family and friends.
Dorraine is survived by her son and daughters, Jimmy Jones (Kristy L.); Rae Anne (Mike) Gobin, Karen (Steve) Gobin; her grand-children, Justine Jones, Brent Cleveland (Sara E.), Ron Cleveland, Joshua Cleveland, Shelby Cleveland (Trever H.), Sonia Gobin (George S.), Steven Gobin Jr. (Chandra R.), Kevin (Laini Jones), Natosha Gobin (Thomas W.) and Jessica Jones; great-grandchildren, Brent Cleveland Jr., Evalynn Cleveland, Rosalie Cleveland, Stella Cleveland-Husein, Kylee Sohappy, Kira Sohappy, Koli Sohappy, Kaliyah Sohappy, Aleesia Gobin, Eian Williams, Wakiza Gobin, Florence Gobin, Eliana Gobin, Jet L. Jones, Ava D. Jones, KC Hots, Kane Hots, Katie Hots, Aloisius Williams and Aiden E. Mather; her sister, Jane Wright; brothers, Herman Williams Sr., Clyde (Maxine) Williams Sr., Arley Williams, Charlene Williams, nephews; Frank (Michaela) Wright, Lawrence (Kim) Wright, Herman Williams Jr., Andy Williams; Alan (Arnele) Williams, Clyde Williams Jr., Gene (Julie) Williams; Lance Williams; Brian Jones Sr. and Brian “Bubbas” Jones Jr., nieces, Christine (Dean) Henry, Deb (Joe) Peterson, Illa Wright, Leilani Davey, Charlotte Williams, Janet Williams, Gail Williams, Felicia (Sugar) Jones, Chris Jones; and many other great nieces and nephews.
Dorraine was preceded in death by her husband, Ralph D. Jones Jr.; parents, Lawrence and Christina (Daisy) Williams; parents-in-law, Ralph and Edith Jones, Lena Harrison; her sons, Kevin O. Jones, Ralph D. Jones III; her grandson, Nathan D. Cleveland; her sister-in-law, Genevieve Williams; brother-in-laws, Darrel R. Jones, Frank Wright; and nephew, Greg Williams.
The family wishes to extend their gratitude to the Everett Providence Hospital for their support in her final days. A special thank you to mom’s caretakers, Jimmy, Kristy, Justine, Brian “Bubba” and Chasity who were there for her night and day for the many years that she had been ill.
The Viewing will take place at 1:00 p.m. on Tuesday August 27, 2013 at Schaefer-Shipman Funeral Home in Marysville. An Interfaith Service to celebrate Dorraine’s life will be held at 6:00 p.m. on August 27, 2013 at her home. Funeral Services to be held at 10:00 a.m. on Wednesday August 28, 2013 at the Tulalip Tribes Gym followed by burial service at the Mission Beach Cemetery.
Canada’s shameful colonial history as it relates to Indigenous peoples and women specifically is not well known by the public at large. The most horrific of Canada’s abuses against Indigenous peoples are not taught in schools. Even public discussion around issues like genocide have been censored by successive federal governments, and most notably by Harper’s Conservatives. Recently, the new Canadian Museum for Human Rights refused to use the term “genocide” to describe Canada’s laws, policies and actions towards Indigenous peoples which led to millions of deaths. The reason?: because that term was not acceptable to the federal government and the museum is after all, a Crown corporation.
Aside from the fact that this museum will be used as a propaganda tool for Canada vis-à-vis the international community, Harper’s Conservatives are also paying for targeted research to back up their propaganda as it relates to murdered, missing and traded Indigenous women. This is not the first time that Harper has paid for counter information and propaganda material as it relates to Indigenous peoples, and it likely won’t be the last. However, this instance of soliciting targeted research to help the government blame Indigenous peoples for their own victimization and oppression is particularly reprehensible given the massive loss of life involved over time.
The issue of murdered and missing Indigenous women was made very public by the Native Women’s Association of Canada (NWAC) several years ago through their dedicated research, community engagement and advocacy efforts. Even the United Nations took notice and starting commenting on Canada’s obligation to address this serious issue. Yet, in typical Harper-Conservative style, once the issue became a hot topic in the media, they cut critical funding to NWAC’s Sisters in Spirit program which was the heart of their research and advocacy into murdered and missing Indigenous women.
To further complicate the matter, any attempts for a national inquiry into the issue has been thwarted by the federal government, despite support for such an inquiry by the provinces and territories. One need only look at the fiasco of the Pickton Inquiry in British Columbia to understand how little governments in Canada value the lives of Indigenous women, their families and communities. The inquiry was headed by Wally Oppal, the same man who previously denied the claims of Indigenous women who were forcibly sterilized against their knowledge and consent. The inquiry seemed more interested in insulating the RCMP from investigation and prosecution than it was about hearing the stories of Indigenous women.
Now, the Canadian public has to deal with a new chapter to this story – the sale of Indigenous women into the sex trades. The CBC recently reported that current research shows that Indigenous women, girls and babies in Canada were taken onto US ships to be sold into the sex trade. While this is not new information for Indigenous peoples, it is something that Canada has refused to recognize in the past. The research also shows that Indigenous women are brought onto these boats never to be seen from again.
The issue of murdered and missing Indigenous women has now expanded to murdered, missing and traded women. One might have expected a reaction from both the Canadian government and the Assembly of First Nations (AFN). Yet, the day after the story hit the news, the AFN was tweeting about local competitions and the federal government was essentially silent. I say essentially, because while all of this was taking place, the federal government put together a Request for Proposals on MERX (#275751) to solicit research to blame the families and communities of Indigenous women for being sold into the sex trade.
Instead of making a call for true academic research into the actual causes and conditions around Indigenous women, girls and babies being sold into the sex trade, the federal government solicited research to prove:
(1) the involvement of family members in their victimization;
(2) the level to which domestic violence is linked to the sale of Indigenous women into the sex trade; and
(3) even where they are investigating gang involvement, it is within the context of family involvement of the trade of Indigenous women.
The parameters of the research excludes looking into federal and/or provincial laws and policies towards Indigenous peoples; funding mechanisms which prejudice them and maintain them in the very poverty the research identifies; and negative societal attitudes formed due to government positions vis-à-vis Indigenous women like:
rapes and abuse in residential schools;
forced sterilizations;
the theft of thousands of Indigenous children into foster care;
the over-representation of Indigenous women in jails;
and the many generations of Indigenous women losing their Indian status and membership and being kicked off reserves by federal law.
The research also leaves out a critical aspect of this research which is federal and provincial enforcement laws, policies and actions or lack thereof in regards to the reports of murdered, missing and traded Indigenous women, girls and babies. The epic failure of police to follow up on reports and do proper investigations related to these issues have led some experts to conclude that this could have prevented and addressed murdered, missing and traded Indigenous women. Of even greater concern are the allegations that have surfaced in the media in relation to RCMP members sexually assaulting Indigenous women and girls.
This MERX Request for Proposals is offensive and should be retracted and re-issued in a more academically-sound manner which looks to get at the full truth, versus a federally-approved pre-determined outcome.
It’s time Canada opened up the books, and shed light on the real atrocities in this country so that we can all move forward and address them.
Next month, Christine Stark—a student with the University of Minnesota-Duluth, who is completing her master’s degree in social work—will complete an examination of the sex trade in Minnesota, in which she compiles anecdotal, firsthand accounts of Native women, particularly from northern reservations, being trafficked across state, provincial, and international lines to be forced into servitude in the sex industry on both sides of the border.
Stark’s paper stems from a report she co-wrote, published by the Indian Women’s Sexual AssaultCoalition in Duluth in 2011, entitled, “The Garden of Truth: The Prostitution and Trafficking of Native Women in Minnesota.” Through the process of researching and writing this report, Stark kept hearing stories of trafficking in the harbors and on the freighters of Duluth and Thunder Bay. The numerous stories and the gradual realization that this was an issue decades, perhaps centuries, in the making, compelled Stark to delve further into what exactly was taking place.
She decided to conduct an exploratory study, “simply because we have these stories circulating and we wanted to gather information and begin to understand what has happened and what currently is happening around the trafficking of Native American and First Nations women on the ships” said Stark, in an interview with the CBC Radio show Superior Morning. “Hearing from so many Native women over generations talking about the ‘boat whores,’ prostitution on the ships or the ‘parties on the ships,’ this is something that… was really entrenched in the Native community and we wanted to collect more specific information about it.”
Through her independent research and work with the Indian Women’s Sexual Assault Coalition, Stark interviewed hundreds of Native women who have been through the trauma of the Lake Superior sex trade. The stories she’s compiled are evidence of an underground industry that’s thriving on the suffering of First Nations women, which is seemingly going unchecked and underreported.
In an article written for the Minneapolis Star Tribune, Stark describes one disturbing anecdote of an Anishinaabe woman who had just left a shelter after being beaten by her pimp—who was a wealthy, white family man. He paid her bills, rent, and the essentials for her children, but on weekends, “brought up other white men from the cities for prostitution with Native women… he had her role play the racist ‘Indian maiden and European colonizer’ myth with him during sex.”
“The Duluth harbor is notorious among Native people as a site for the trafficking of Native women from northern reservations.” She continues, “in an ongoing project focused on the trafficking of Native women on ships in Duluth, it was found that the activity includes international transport of Native women and teens, including First Nations women and girls brought down from Thunder Bay, Ontario, to be sold on the ships… Native women, teen girls and boys, and even babies have been sold for sex on the ships.” Christine Stark’s complete research paper will be published in September.
The fact that these horrendous crimes are taking place right under the noses of North American authorities is obviously disturbing and somewhat surprising, considering we have a Conservative government that is oh-so-tough on the commercialization of human beings. However, the word trafficking can often be a blurry one.
I spoke with Kazia Pickard, the Director of Policy and Research with the Ontario Native Women’s Association based in Thunder Bay. Their organization has also been researching this issue. Kazia told me over email: “People assume that trafficking always takes place across international borders, however, the vast majority of people who are trafficked in Canada are indigenous women and girls from inside Canada and sometimes, as we’re now starting to understand, across the US border.”
In an earlier interview with the CBC, she also alluded to the possibility that there was trafficking taking place across borders in Southern Ontario as well. She made it clear to me that the image most people imagine when they think about “human trafficking” often isn’t accurate: “The majority of women who are trafficked in Canada are indigenous women and girls. So it’s not that you have people being trafficked across international borders in shipping containers or something like that.”
And while it’s refreshing to hear Canadian Parliament members (particularly Conservative ones) such as Manitoba’s Joy Smith show some honest compassion, on the whole, the government’s attitude and response to protecting vulnerable Native women has been one of indifference. In July, the federal government dismissed calls made for an inquiry into missing or murdered Indian women by the provinces and territories’ premiers.
Christine Stark’s report is one that cannot be ignored. If the government is as serious as they claim to be about human trafficking, they can’t dismiss what’s taking place between Duluth and Thunder Bay the same way that they have regarding the 600 missing First Nations women. To ignore this issue would point to an obvious double standard when it comes to the treatment of Indian women, many of whom are clearly being taken advantage of.
ROSEBUD | Connie Brushbreaker was a 12-Coke-a-day drinker when she was diagnosed with diabetes after the birth of a child. Now, she’s helping lead an effort on the Rosebud Indian Reservation to change the mindset of Native Americans here so they no longer view the disease as an inevitable part of life.
Brushbreaker started a diabetes education program 15 years ago that soon will include a new wellness center, a mobile unit to travel around the nearly 2,000-square-mile reservation and a plan to certify diabetes educators who are American Indian. The $5.4 million investment came from Denmark-based Novo Nordisk Inc., the world’s largest manufacturer of insulin, which planned to unveil the program at a Friday ceremony in Rosebud.
“I think we’re going to be able to do wonders — to get the word out there. And if we help only a handful of people, that will save in the budget but also could save some lives,” said Brushbreaker.
American Indians and Alaska Natives have the highest age-adjusted prevalence of diabetes among U.S. racial and ethnic groups, according to the American Diabetes Association. And they are 2.2 times more likely than non-Hispanic whites to have the disease, according to the Indian Health Service. From 1994 to 2004, there was a 68 percent increase in diabetes among native youth ages 15-19 years. And an estimated 30 percent of American Indians and Alaska Natives have pre-diabetes, the diabetes association said.
Loss of eyesight and amputations are common results of the disease on the reservation, and dozens of patients require kidney dialysis, Brushbreaker said.
“Native Americans can tolerate a higher blood sugar level. They get used to it,” said Rita Brokenleg, a registered nurse for Rosebud’s program.
“Our challenge is to help people understand why this is important,” she said.
Access to affordable, nutritious food is also a problem because most people live in poverty and the choices for non-processed foods are few.
“As natives, our bodies weren’t made to process the starches. Back in the old days, we were active. We had to hunt for our food,” Brushbreaker said.
She said a lack of funding, space and staff has limited what she can do, and tribal members have asked for help.
The new wellness center, which is still under construction, will offer the types of fitness classes and education that are accessible in much of the rest of the country. The building now used for classes is too small, Brushbreaker said. The biggest room is 8 by 10 feet, which makes yoga or Zumba difficult.
Because many of the more than 21,000 tribal members on Rosebud don’t have transportation, the mobile unit will travel throughout the reservation — which is larger than the state of Rhode Island — and screen people, Brushbreaker said.
The certified native educators are needed because IHS, which provides health care to Indians, no longer has any educators on the reservation, she said.
“People come into my office because they’ve not been given any information on what’s going on with their body,” Brushbreaker said. “They’ll go in to see the doctor and they’ll say, ‘here’s medication for your diabetes’ and the patient has never been told they have diabetes.”
The American Diabetes Association, in an email to The Associated Press, said the effort should help: “Reservations may be located in remote areas with limited access to health care and exercise facilities with proper exercise equipment, so this innovative program has potential to have high impact, especially since many reservations have limited resources (financial, land, etc.). Additionally, a wellness center that emphasizes proper nutrition and provided education would be extremely beneficial to those on reservations.”
Novo Nordisk founded the World Diabetes Foundation to diagnose and help people with diabetes in developing countries. Rosebud is the first such project in North America, said the pharmaceutical company’s general counsel, Curt Oltmans, who grew up nearby in Nebraska and made meat deliveries to Rosebud while in college.
“I said if I’m ever in a position to help the people, I’d like to do that,” Oltmans said by phone from Princeton, N.J. “Almost 30 years later, I had this opportunity to get involved.”
Details of the program will be presented in December at a conference in Melbourne, Australia, at the World Diabetes Congress, he said.
“My personal hope is that this is going to lead better awareness and education and screening on the reservation. We have a fear that there’s a lot of undiagnosed diabetes,” Oltmans said. “Their views are very Third World, unfortunately, uninformed views of diabetes.”
The Rosebud program is drawing attention from other groups that work with Native Americans, and the company views it as a long-term commitment, Oltmans said.
“A lot of companies say, ‘Here’s your mobile unit and wellness center, good luck,'” he said. “We’re going to have to stay engaged. We’re going to measure. Are we having an impact? How many people go to the wellness center? What are their ages? Are they losing weight? Are their numbers getting better or are they getting worse?”
American Indian drum groups are being encouraged to participate in “Let Freedom Ring”
Source: Native News Network
ATLANTA – Fifty years after to the date and time of day Dr. Martin Luther King, Jr. delivered his “I Have a Dream” speech on the steps of the Lincoln Memorial during the March on Washington, people across America are asked to ring bells and American Indian drums are asked to sound on to “let freedom ring.’
Church bells will sound across America. Hand held bells will be rung.
“I think it would be nice to have American Indian drum groups to participate to show support,”
commented Melissa Claramunt, American Indian specialist and Civil Rights specialist at Michigan Department of Civil Rights.
The Michigan Department of Civil Rights encourages you to take part in (or organize!) Let Freedom Ring! celebrations all across the state (and country) on that day – in schools, churches, mosques, universities, anywhere there’s a bell or carillon – or drum.
This is a unique opportunity to be part of history. Ring a bell on August 28 and honor Dr. King and his enduring message of freedom, justice, and equality. To learn more, visit facebook.com/midcr and www.mlkdream50.com.
(l to r) Elana Jimenez, Robert Sky-Eagle, Terra Branson, Emily White Hat, & Derrick Beetso. (not pictured: Chia Beetso, Gerald Kaquatosh, & Sandy Brewster-walker, Hugo & Nancy Trotman. Legend Trotman, Aanaya Trotman, Trinity Trotman, Kimimila Beetso, Tashina Beetso.
Yesterday, thousands were in the nation’s capital to honor the memory of Dr. King and the historic March on Washington in the “Realize the Dream” March and Rally.
Part of the thousands was a group representing the National Congress of American Indians.
“We marched on behalf of the National Congress of American Indians and along with the Leadership Conference. We marched for voting rights and to support better adoption practices for our Native kids,”
commented Derrick Beetso, a staff attorney with the National Congress of American Indians, the oldest, largest and most representative American Indian and Alaska Native organization in the country.
On Aug. 13-15, the Indian Health Service held an Indian Health Partnerships Conference in Denver to train key health system staff on Affordable Care Act implementation requirements, including the new Health Insurance Marketplace, and the impact on the provision of health care services to American Indian and Alaska Native people.
“The theme of this conference, ‘Partnerships 2013: Accessing Health Care through the Affordable Care Act,’ exemplifies the Agency’s commitment to ensuring that we are well prepared for the future of health care and the new opportunities available to federal, tribal, and urban beneficiaries,” said Dr. Yvette Roubideaux, acting director of the IHS.
For American Indians and Alaska Natives, the ACA will help address health disparities, increase access to affordable health coverage, and invest in prevention and wellness. The ACA will offer many uninsured American Indians and Alaska Natives an opportunity to purchase quality, affordable health insurance coverage or to enroll in Medicaid or the Children’s Health Insurance Program through the health insurance market. By filling out one simple application, many will learn that they qualify for financial assistance either through tax credits to purchase coverage in the market, reductions in cost-sharing that will reduce or eliminate out-of-pocket costs, or through enrollment in CHIP or Medicaid, if their state expands eligibility. Natives will also have access to enrollment periods outside the yearly open enrollment period and can continue to get services from tribal health programs, urban Indian health programs, or IHS if they enroll in a health insurance plan through the market.
Starting Oct. 1, a market will be open in every state, providing millions of Americans and small businesses with “one-stop shopping” for affordable health insurance coverage that can begin as soon as Jan. 1. The Indian Health Partnerships Conference provided an opportunity to encourage both members of tribal communities and health care professionals working with tribes to educate others about coverage opportunities.
Traditional berry picking basket filled with black huckleberries and mountain blueberries. Photo/Ross Fenton
Co-stewardship areas yield bountiful harvests
By Andrew Gobin, Tulalip News, with photo contributions from Ross Fenton
Tulalip − The Tulalip Forestry Department took their summer youth workers huckleberry picking in Swәdx’ali on Harlan Ridge for the Hibulb Cultural Center on Wednesday, the 21st.
The berry patch is one of many co-stewardship areas throughout the Mt. Baker-Snoqualmie National Forest where tribes are collaborating with the Washington Forest Service to preserve and maintain natural flora. Along with gathering berries for the museum, the Tribes’ Forestry Department wants to make the tribal membership aware of Swәdx’ali, and sites like it, where our people can go and harvest traditional plants and foods.
Staining their hands purple and red, the day was also intended as a fun and meaningful way to bring the youths’ time with the department to an end.
“Every year, we look for ways to take the youth out of the office, away from the reservation, and show them what we do, while having a little fun,” said Jason Gobin, Tulalip Forestry Manager. “And the museum will get a nice surprise because they don’t know they’re getting berries today,” he added.
Philip Solomon teaches his daughter, Sugar, what berries to pick and how to pick them. Photo/Andrew Gobin
Swәdx’ali, meaning the place of the mountain huckleberry, is on Harlan Ridge and is covered with berry bushes; the common huckleberry bush with the small red berries, the mountain blueberry bush, and the big leaf huckleberry bush that has the larger black berries. Swәdx’ali is so named because of cultural and biological significance of the area, as the big leaf huckleberry naturally grows in the mountains, above 3,000 feet.
This area is one example of how the Tulalip Tribes is working to reclaim traditional areas. The co-stewardship with the state stems directly from the Point Elliot Treaty, which secured claims to usual and accustomed places, and the privilege of “gathering roots and berries in all open and unclaimed land.”
Reiterating the need to bring awareness to the people, Gobin explained, “These places of co-stewardship are open to all of Tulalip, but there aren’t many who know how to access them, or that we even have these resources available to us.”
For those who would like to access these sites, contact Tulalip Natural Resources at 360-716-4640 or Tulalip Forestry at 360-716-4371.
Big Leaf Huckleberry at varying ripeness, changing from red, to purple, to black. Photo/Andrew Gobin
