MLK’s ‘I Have a Dream’ legacy celebrated in shared memories

MLK's 'I Have a Dream' legacy celebrated in shared memories
MLK’s ‘I Have a Dream’ legacy celebrated in shared memories

Julie Muhlstein, The Herald

EVERETT — In poetry and song, proclamations, speeches and shared memories, the essence of Dr. Martin Luther King Jr.’s “I Have a Dream” speech was celebrated Wednesday night in Snohomish County.

An overflow crowd packed the Jackson Center at Everett Community College to hear leaders, young people and those who remember the struggles of the Civil Rights Movement reflect on King’s words, spoken in Washington, D.C., on Aug. 28, 1963.

County Executive John Lovick, noting that King’s birthplace of Atlanta has adopted the slogan “a city too busy to hate,” suggested a positive variation: “Snohomish County — a county that is not too busy to love.”

Two presenters were given standing ovations, one representing a new generation, the other an Everett elder, former City Councilman Carl Gipson Sr.

Gipson, first elected to the City Council in 1970, recalled harsh realities of his youth in Arkansas, when he wasn’t allowed into restrooms or restaurants. In Everett, he knocked on doors for a job, finally talking his way into one at a car dealership.

Gipson’s expressed gratitude to Everett Mayor Ray Stephanson for his efforts in naming the city’s senior center in his honor.

Many expressed a common theme, that King’s dream is not yet fully realized.

As they did for Gipson, the audience stood to applaud at the end of a poem recited by Rahwa Beyan, a 17-year-old leader of the youth chapter of Snohomish County’s NAACP organization. Her powerful recitation centered on the shooting death of black Florida teenager Trayvon Martin.

Lynnwood Mayor Don Gough spoke about a new “Let Freedom Ring” event earlier Wednesday in his city. Bells rang, and members of the public were given a minute each to say what King’s speech meant to them. Gough said social justice and civil rights “must meld with labor and worker rights.”

Shirley Sutton, of Lynnwood, read proclamations from her city, from Everett and Snohomish County officially recognizing the 50th anniversary of the march on Washington.

Tulalip Tribal Chairman Mel Sheldon offered a brief history lesson about his people.

It was 1924, he said, before American Indians were granted the right to vote. Sheldon praised current leaders of local government for forging strong relationships with the Tulalip Tribes.

There were speakers representing “Yesterday’s Wisdom,” “Today’s Focus” and “Tomorrow’s Dreams.”

Angelina Karke, a student at Discovery Elementary School in the Mukilteo district, shared an ambitious dream of her own:

“My dream is to be accepted into Harvard Law School. I will get my law degree and become president of the United States,” the girl said

Native American issues that go beyond the Redskins controversy

Kevin C. Cox/Getty Images Sport/Getty Images
Kevin C. Cox/Getty Images Sport/Getty Images

 

 

With football season on the horizon, the usual headlines commence: injuries, trades, and…style guidesSlateThe New Republic, and Mother Jones have all said they will no longer use the term “Redskins” in their publications, citing its long history of offensiveness to Native American readers.

Well-recycled AP poll numbers suggest that four out of five Americans think the Redskins should keep their name as it is. It’s an issue, many Native activists agree – but certainly not the only one. Here’s what activists point out the public also needs to know:

 
By Ariana Tobin
 
August 27, 2013 Bustle.com

 

Mascot stories can be a distraction. 

Adrienne Keene, a member of the Cherokee nation and the PhD student behind the high-traffic blog Native Appropriations, says these team mascot stories are usually all the same.

“Because [it] affects non-native folks, mostly,” Keene told Bustle. “So that tends to make the news. And most of the coverage of Native peoples in it has been portraying us as whiners or as people who need to get over it.”

But as Keene has argued many times, the story misses the larger point: For Native Americans, this isn’t a new conversation, and it has never been just a question of one sports team name’s racist etymology. It’s a question of understanding the larger context that allowed the team to be called the Redskins in the first place. Among the many nuances of dynamic, diverse, and contemporary Indian culture, there is the bigger point: Cultural appropriations are way more widespread than mascots.

 

Just walk into Urban Outfitters.

As a student at Harvard, the California-raised Keene often found herself frustrated by her classmates’ ignorance about Native issues. One day, walking by a Cambridge Urban Outfitters, she realized why.

“They had all of these dream catchers, and totem poles, and moccasins, and I kind of put things together, and realized the reason that most of the folks I encountered out here didn’t ever think about contemporary native people as a living, breathing part of their society was because the only images they ever encountered were these things,” Keene said. “They didn’t ever see pictures of real native people, so because of that our real challenges and issues didn’t exist in their minds.”

She decided to start cataloguing images of Native cultures that had little connection to what she knew as “Nativeness”: generic approximations of beaded-and-feathered Plains Indians from a past era; fictionalized characters that had little to do with tribes past or present; hyper-sexualized Pocahontases that spared no thought for the 1 in 3 Native women who have been raped or sexually assaulted. As she expected, she didn’t have to look far. From the runways of the Victoria’s Secret Fashion Show, to the hipsters at Coachella, to the ice-cream freezer at Safeway, she found caricatures of tribal cultures passively condoned.

 

In response, Native American activism is alive and well.

In the U.S. alone, there are 566 tribes with a wide array of issues and histories specific to each community. However, as younger members of these tribes connect through a new, social-media based conversation, there does seem to be at least one common concern: The continuing, passive ignorance of wider American culture, which has not yet noticed — let alone registered — this new moment in Native American activism.

And most of it’s online in in plain view. According to Native leaders, bloggers, and advocates of all ages, never before has there been such a wide swath of Indian country paying attention to representations of their cultures. Keene and her cohort are not Native American protestors frozen in the late nineteenth-century, building fortresses against invading armies of outsiders. Nor are these the militant, disenfranchised American Indian Movement protestors of the 1970s, burning down buildings and pointing guns at FBI agents. AIM does still exist, but in growing numbers, another group of Native Americans are operating alongside their traditional counterparts: they are lawyerscomediansdesigners,professorsjournalistsflash mob organizers, and even federal U.S. government staffers. They are Internet-savvy 20-somethings engaged in a thoroughly modern, hashtag-heavy conversation with other indigenous peoples around the world.

Through now-infamous live-in “acculturation” schools, coerced adoption and foster-care, many young Natives were cut off from their tribal communities by practices that supposedly ended with the Indian Child Welfare Act in 1978. Less well-known, however, are the consequences of the U.S. government’s 1956 Indian Relocation Act, designed to encourage assimilation.  With a combination of funding cuts to Reservations and incentives for those who chose to leave, tribal members left for cities from Denver to Minneapolis. As the New York Timesreported in April, the trend has continued: 70 percent of registered Native Americans live in cities, as opposed to 45 percent in 1970.

“The relocation effort and campaign by the U.S. government — it’s falling apart right now because of social media,” journalist Simon Moya-Smith told Bustle. “You know, that’s how we’re reconnecting. Through social media, through things like Twitter and Facebook, we find each other, we socialize, we converse, and that divide and conquer begins to dissolve. It’s a wonderful thing to watch as it happens.”

 

Still, mainstream media doesn’t do a great job covering other Native issues.

Twitter can only do so much.

More than a generation of Native Americans grew up away from the centers of their communities, often attending public schools with standard American history curriculums that rarely mention tribes after the turn of the twentieth century. Indian reservations are also some of the most under-connected spaces in the country, limiting the conversation’s reach.

“What media misses in general is that we are extremely diverse. We don’t all have the same opinion on issues. It’s just like American politics, and the more access we have to social media, the clearer that becomes,” Managing Editor at Native Sun News in South Dakota Brandon Ecoffey said.

 

The U.S. government has work to do, too.

Of course, there are still-lingering wounds from the years of forced adoptionalcohol restrictions, and land battles.

And then there’s the big issue: Poverty. According to Kevin Blackbird-Steele, the youngest member of his tribal council at Pine Ridge, the sequester in Washington has had a disproportionate effect on Native American reservations, and it’s worrisome. Statistics from Pine Ridge put unemployment at 85 percent.

But figuring out why poverty continues to plague wide swaths of Native America demands nuance.  Without it, poverty and alcoholism becomes the flip-side of the idealized “Pocahontases” sold all over; creating what blogger Rob Schmidt calls a “poverty vs. pageantry” dichotomy. That said, poverty remains a major issue for Native country — and it’s exacerbated by less-than-consistent coverage by mainstream news organizations.

Andrew Vondall, a member of the Crow nation and a Georgetown student who interns on Capitol Hill, says it’s sometimes difficult even to convince legislators that their Native American constituents exist, let alone pay adequate attention to their issues. In his words:

You’ve got all these newspapers planting big stories from New York and California about how much money they have. You see the big huge casinos in Connecticut or just outside of L.A. And then there are stories in the news about how oh ‘Every single tribal member gets this much money’ or ‘Every single tribal member gets free college,’ and lo and behold, they come to find out later on that those tribes consist of maybe only 300 people, where a tribe like mine, the Crow tribe in Montana, or the Sioux tribe in South Dakota, consist of thousands of members who get no money. So it just makes it, if people see that, when they see a bill about Indian spending, they call their Congressman and say, ‘Those Indians get money already, why are we giving them more?’

Editor’s Note: Everyone quoted in this piece either explicitly gave the author permission or put their words in the public domain. However, our author has asked us to pull a section featuring an open letter and Tweet from a Native activist uncomfortable being highlighted on our site. Ethically, there is nothing wrong with including statements made in public. But sometimes misrepresentation is in the eye of the beholder, but at the request of the speaker, we’ve now removed her quote. 

34 wild bison released on Montana Indian reservation

34 genetically pure bison were released into a 1,000 acre pasture Aug. 22, 2013, on the Fort Belknap Reservation in northern Montana.(Photo: Rion Sanders, Great Falls (Mont.) Tribune)
34 genetically pure bison were released into a 1,000 acre pasture Aug. 22, 2013, on the Fort Belknap Reservation in northern Montana.(Photo: Rion Sanders, Great Falls (Mont.) Tribune)

 

 

 

 

These bison have no cattle genes, are closest to ones that used to roam the Great Plains.

Karl Puckett, Great Falls (Mont.) Tribune  August 23, 2013

FORT BELKNAP AGENCY, Mont. — Genetically pure bison are back at Fort Belknap Indian Reservation after a century’s absence.

Tribal officials released 34 wild bison Thursday that were free of cattle genes.

“It’s a great day for Indians and Indian Country,” said Mark Azure, who heads the bison program for the Gros Ventre and Assiniboine tribes that call the 1,055-square-mile reservation home.

Soon, animals in the herd were just brown specks on the horizon.

The bison were transported from Fort Peck Indian Reservation. Last year, officials from the Montana Department of Fish, Wildlife and Parks transplanted 70 bison from Yellowstone National Park to Fort Peck, ultimately planning to transport half of those to Fort Belknap. The Yellowstone animals are remnants of pure bison that once roamed the entire state.

Legal action from ranching and property-rights interests held up the transfer to Fort Belknap. But earlier this summer, the Montana Supreme Court said the transfers were legal, setting up Thursday’s bison return.

“It helped us, our ancestors, survive out here on the prairie,” Azure said of the bison. “So to be able to take that next step and return the favor, so to speak, it feels good.”

Of the 34 bison released in a 1,000-acre pasture with an 8-foot fence, all but two were hauled in a semi-trailer. Two big bulls were separated from the herd and transported separately. One cow was injured and was not released.

Tribal officials see the animals as a way to help manage bison that leave Yellowstone Park each year and are hazed or killed. They also hope to perpetuate long-term survival of the species in Montana.

Fort Belknap will manage a herd of about 150 of the wild bison and use them as seed stock for other agencies or tribes looking to reintroduce bison, said Mike Fox, a tribal councilman for the northern Montana reservation that has about 7,000 enrolled members.

“On the cultural side, they took care of us at one time, and now it’s time for us to take care of them,” he said.

Blood tests were taken Tuesday and Wednesday, and results came back Thursday with all of the animals negative for disease. When the results arrived, the bison drive from Fort Peck to Fort Belknap ensued.

Rows of pickup trucks and cars lined up Thursday as if they were at a drive-in movie to watch the animals charge out of the trailers through a chute and then to freedom. Some of the animals snorted and stomped inside the trailers while a few had to be prodded to escape. A pipe ceremony was conducted to welcome the animals.

“I wouldn’t miss this, gosh,” said Patty Quisno, a tribal council member.

Warren Bell, driver of the semi-trailer that hauled most of the bison, said he departed Fort Peck Indian Reservation 30 miles north of Wolf Point, Mont., for the 180-mile journey west to Fort Belknap. Azure, driving a pickup truck hauling a trailer with the two large bulls, was following about an hour behind.

“Well, they’re pure buffalo. They’re not mixed with anything,” Bell said of the high interest in the animals as kids and adults peered through slits in the trailer to get look at the big beasts at Horse Capture Community Park.

The bison were trucked first to a community gathering at the park, then on to the horse pasture, which is 16 miles south of Fort Belknap Agency. A police vehicle with a flashing light led the semi-trailer down the highway followed by a long line of vehicles.

The tribe has a commercial herd of 500 bison, but they have cattle genes. They’re kept in a separate pasture.

Fox said the last few bison that remained in the area disappeared around 1910.

“It’s a homecoming for the animals,” Fox said.

After Offensive Fiasco, Paul Frank Collaborates With Native Designers

Kate Crowley, Jezebel.com

Imagine this: After producing an event offensive to Native Americans, Paul Frank is now working with Native American artists and designers — going from cultural appropriation to cultural appreciation.

This time of year about 150,000 people descend on Santa Fe, New Mexico for Indian Market and it’s a pretty big deal as leaders and artists from the United States and Canada get together for an extreme exchange of creative thoughts. This past Friday evening before the official start of Indian Market, about 200 fashion-forward folks gathered at the Museum of Contemporary Native Arts to celebrate the release of the “Paul Frank Presents” collection, featuring work by four Native designers.

After Offensive Fiasco, Paul Frank Collaborates With Native Designers

Unlike previous get togethers, this one didn’t include tomahawks, “war paint,” or cocktails with tacky neo-native names. Instead it celebrated a high profile “win” for all who challenge cultural appropriation.

The event launched the collection and included a panel discussion and receptions with some of the movers and shakers involved in the Paul Frank/Beyond Buckskin/Native Appropriations saga proved that sometimes social change can be an outcome of fashion design, blogging, and community action. Whoa. The event centered on a dynamite panel with the collection’s designers (Candace Halcro, Plains Cree/Metis, Louie Gong, Nooksack, Autumn Dawn Gomez, Comanche/Taos and Dustin Quinn Martin, Navajo), powerful female writers and bloggers Adrienne Keene, Cherokee, and Jessica Metcalfe, Turtle Mountain Chippewa, and VP of Design for Paul Frank, Tracy Bunkoczy.

After Offensive Fiasco, Paul Frank Collaborates With Native Designers

Part academic, part celebration, the atmosphere at the beginning of the event was serious: a quick 10-minute rehash of previous events, including the party Paul Frank held where Native appropriation was flaunted, in front a mostly Native crowd was likely the source of Bunkoczy’s cautious nervousness. “It must be hard to sit here and listen to this over and over again,” Keene playfully said of the rehash to the group in attendance from Paul Frank. However Keene also noted that the ladies from Paul Frank really spent extra time working with Metcalf, Keene and the artists to make the collaboration line a reality.

After Offensive Fiasco, Paul Frank Collaborates With Native Designers

“This happened because of people in the Native American community and our allies who want us to be represented properly in popular culture,” said Dr. Metcalfe.

“I’m not used to there being any sort of response back to me….I was just blown away, ” says Keene of Paul Frank’s large-scale action, which included facilitating a licensing webinar for those in the industry as well as extensive action on items that had already been licensed.

After Offensive Fiasco, Paul Frank Collaborates With Native Designers2

After a recap of the previous transgressions, the artists spoke to the audience about their work for the collaboration inspiring laughter and head-nodding from the audience. Gomez, wearing a crown from her Paul Frank line, stressed a duty to her community while Gong said his work for the line was directly inspired by the situation that led to the collaboration including “sustainable relationships.” Canadian designer Candace Halcro, with a hairstyle that likely was the inspiration for Miley’s new ‘do, said she loves looking “crazy and cool and trendy.” She’s known as the “sunglasses girl,” and experimented with how to incorporate Julius, the Paul Frank mascot before deciding to stay true to her brand’s most well known look. Dustin Quinn Martin, the first designer to speak ended his portion with this thought: “I hope especially the Native people in the crowd are proud of what we came up with, and feel like there’s a little bit of us in every single one of these designs and that we didn’t sell out to the man.”

After Offensive Fiasco, Paul Frank Collaborates With Native Designers

Indeed, you might be wondering what the deal with profits is here, since it was earlier noted that the designers “consulted” for free. At the event it was revealed that the designers themselves will receive the profits from the new line, but also that much of the work concerning the manufacturing and creation of the items was left to the artists. This wasn’t out of the norm for the female designers, since none of their work can easily be mass-produced. Still, the items showcasing the graphics that the male designers created essentially needed to be outsourced for mass production. “Normal” Paul Frank collaborations involve a split of the profits between the company and the other designer. This time around Paul Frank will not profit from the sales and all of the profits from the collection will go to each of the designers. The items are sold through the Beyond Buckskin Boutique and the Paul Frank items at the MoCNA seemed to be selling well and attracting attention this weekend.

After Offensive Fiasco, Paul Frank Collaborates With Native Designers

Autumn Dawn Gomez; Dustin Martin; Candace Halcro.

The crowd was a who’s who of creatives in Indian Country and Santa Fe. Just like any other fashion party, guests were anxious to mingle, meet the designers and try on items from the line. This time though, everyone in attendance was appreciative of the work and aware of what can happen when a community challenges appropriation.

After Offensive Fiasco, Paul Frank Collaborates With Native Designers

The artists and panelists pose with the Paul Frank crew.

Kate Crowley is a blogger in the Southwest who writes for New Times’ Chow Bella and Jackalope Ranch blogs. Follow her on Twitter: @KateCrowley.

Elite Native American Firefighters Join Crews At Yosemite

by KIRK SIEGLER npr.org

August 27, 2013

Listen on NPR here

 

One of the firefighting teams trying to contain the Rim Fire in and around Yosemite National Park is the Geronimo Hotshots team from San Carlos, Ariz., one of seven elite Native American firefighting crews in the U.S.

On the San Carlos Apache Indian Reservation, firefighting jobs are one of only a few ways for many young men to earn a living. For team member Jose Alvarez Santi Jr., 25, the work is rewarding — but being away from home fighting fires can be tough.

“I don’t really see it as a job. Being out away from my family — that’s the part that I’m down about, is just being away,” Santi said not long before the team got the call to fight the Rim Fire.

Santi has a 3-year-old son. He’s only seen him for a dozen or so days this entire spring and summer. The 20-member crew works a fire for 14 days, then it’s a long trip home for maybe one or two days of rest, then back out again. This late in the season you can see this is starting to take its toll on a lot of the guys. But they know it’s also good money. In a good year, you could make $40,000. That goes far here.

The Geronimo Hotshots are one of seven elite Native American firefighting crews in the country.Kirk Siegler/NPR
The Geronimo Hotshots are one of seven elite Native American firefighting crews in the country.
Kirk Siegler/NPR

“Of course the wife’s lovin’ it,” said senior firefighter Tom Patton. “Right now, just can’t wait to get out of here. I wanna go on another fire. It’s our only means of supporting our family.”

As on most reservations, jobs are hard to come by, and most families live well below the poverty line. There are a few jobs with the tribal government or at the small casino on the outskirts of the reservation. But much of the community is dependent on the fire season.

“It’s Essential”

The only restaurant in town is the San Carlos Cafe. It’s in a worn stone building built by the U.S. government at the turn of the 20th century. The menu on the wall features the hot shot breakfast burrito. The owner, Jo Lazo, says the firefighters are looked up to here.

“I like to say our Apache men are the strongest of all firefighters. I think it just goes down through genealogy and the struggle that we had many, many years ago. We never go down without a fight,” she says.

Lazo is proud and pragmatic. The Hotshot crew members are regulars here, and that’s good for business. But the tribe and the Bureau of Indian Affairs also employ hundreds more seasonal firefighters. During a big fire year, everyone has more money in his or her pocket, including Lazo. Her cafe caters all the meals for the crews if there’s a wildfire near here.

“And it’s sad when there is a fire because we do lose a lot of vegetation, but it’s essential and it’s been essential for years,” Lazo says.

It’s hard to find someone around San Carlos who doesn’t have a father or brother or sister who’s a wildland firefighter. In fact, by late last week, the town seemed almost empty of anyone between 18 and 35.

“Yeah, right now everybody’s out on the fire. They’re up in Idaho, up in Oregon, up in Washington,” says Frank Rolling Thunder. He has fought fires since the ’70s. He says for a lot of people here, firefighting isn’t just good money — it’s a ticket off this isolated reservation. And opportunities like those don’t come along that often.

“First time we went out to Yosemite National Park … there were sequoias and I’d never seen them,” Rolling Thunder says. “It gives me the opportunity to go see all kinds of different places — the Cascades, Mount Shasta, Mount Hood.”

Representing The San Carlos Apaches

The team had only a short two days of R&R before getting the call to go to Yosemite. As word spread from man to man at the tribal forestry office, the buzz in the room changed. A little anxiety was added to the anticipation. A few guys drifted away to make last minute phone calls. A couple more moved their motorcycles into the garage. They’ll be gone for a while.

“Right now’s the time where everybody kinda double checks, makes sure they got everything they need, make their last calls to their family,” Santi says.

 

For Santi, this is the moment when it becomes clear what it means to be a Geronimo Hotshot. “I hold the name up high. Wherever I go, my family, they’re proud of what I do,” he says.

Santi says it’s not just about fighting fire or saving people’s homes. It’s about representing his people off the reservation. He says the crew meets a lot of people who have never heard of the San Carlos Apaches or their history.

“We come from a people that were pushed around, shoved into reservations, and to me, I want our people to show that we can do a lot of things other than being pushed around and shoved around,” he says. “It’s a good feeling.”

The white trucks with blue letters spelling out Geronimo are all packed. No more time to talk. Ten men to each “buggy” as they call them. They’ll drive through the night to California and then it’s on to the front lines of the Rim Fire.

Yakama Nation Strikes Historic Agreement With DOJ, FBI To Settle Litigation Over 2011 Reservation Raid

FBI Agrees To Communicate With Yakama Police Before Entering Yakama Indian Country

Source: Intercontinental Cry

AUGUST 26, 2013 – Toppenish, WA – The Confederated Tribes and Bands of the Yakama Nation have reached an unprecedented, out-of-court settlement with the United States Department of Justice (DOJ), principally the Federal Bureau of Investigation (FBI).

The settlement fully and finally resolves Yakama’s lawsuit against the FBI and several of its sister law enforcement agencies, as well as various county and municipal police agencies from Washington State, Mississippi and Virginia. That suit arose from a federal task force raid of Yakama Reservation trust lands that commenced at dawn on February 16, 2011. Upon word of the settlement on August 15, 2013, U.S. District Court Judge Rosanna Peterson closed the case.

“Today is historic. The United States has agreed to honor the law enforcement protocols set forth in the Yakama Treaty of 1855. That is unprecedented.” said Yakama Nation Tribal Council Chairman and former police chief Harry Smiskin. “From today forward the FBI will communicate with Tribal Police before they enter Yakama Indian Country. I am confident that the resulting cooperation between federal and tribal cops will greatly improve public safety throughout our territories.”

Through Article II of the Yakama Treaty of 1855, the Yakama Reservation was set apart for the exclusive use and benefit of the Yakama Nation. To that end, the Yakama Treaty makes clear that no “white man” shall be permitted to reside upon Yakama Indian Country without permission from the Yakama Nation. Federal Treaty negotiators explained to the Yakama that Article II meant that no one – not even United States agents, with the lone exception of today’s Bureau of Indian Affairs agents – would be permitted to step onto Yakama Reservation lands without the Yakamas’ consent.

Also, in Article VIII of the Yakama Treaty, the United States and Yakama Nation set forth a process for delivering Yakama criminals or suspects who are in Yakama Indian Country to federal authorities. Federal Treaty negotiators explained to the Yakama that Article VIII meant there would be a consultation process between the Head Chief or all of the Yakama Chiefs, and the United States, relative to any Yakama alleged to have committed a wrong, before they might be delivered up to federal authorities.

The settlement agreement between Yakama and DOJ is called, “Recitals of Joint Law Enforcement Goals.” It recites that:

• “The Parties have a common interest in preventing violence, fighting crime in, and ensuring the safety and security of Yakama Indian Country…”

• “The United States embraces the federal government’s special trust responsibility to and relationship with the Yakama Nation, consistent with the Treaty of 1855, federal law, Executive Orders, and judicial decisions.”

• “The United States acknowledges that the Yakama Nation has no interest in promoting, condoning, or protecting criminal activities by its members; as such, the Yakama Nation will not intentionally harbor fugitives and desires to partner with the United States in law enforcement matters.”

• “The United States recognizes that maintaining a close and cooperative relationship with the Yakama Nation is essential to preventing and combating crime and assisting crime victims.”

• “The United States recognizes that in an age of increasingly complex criminal and national security threats, the common interests of the Yakama Nation and the federal government are best served by appropriate coordination, communication and information-sharing between the Parties.”

• “The Parties agree that it is in the best interests of both governments to identify practical ways to coordinate and communicate effectively with respect to law enforcement matters.”

• “Both Parties commit to acting in good faith to advance and act consistently with these goals.”

The operative provision of agreement provides:

In keeping with its law enforcement duties, DOJ law enforcement remains committed to communicating with Yakama Tribal Police concerning its law enforcement activities in Yakama Indian Country, as operational integrity concerns, including officer and public safety, permit, and will communicate with tribal police at the earliest prudent and practicable opportunity about enforcement operations undertaken in Yakama Indian Country (emphasis added).

In March 2011, the Yakama Nation sued federal law enforcement agencies and several local governments for violating these federal Treaty provisions when raiding a Yakama member-owned business on Yakama trust lands without providing any advance notice to Yakama authorities, and in turn barring Yakama Nation cops who arrived at the scene of the raid to help keep the peace.

Since the summer of 2012, the parties engaged in settlement discussions and negotiations. In June 2013, Yakama reached out-of court settlements with Yakima County, Benton County, and the local governments from Virginia and Mississippi (Yakima Herald Republic).

It’s time for civil rights and environmental activists to join hands

Brentin Mock, Grist

Somehow environmental justice got lost at the rally commemorating the 50th anniversary of the March on Washington for Freedom & Jobs. The 50-plus speakers at the Aug. 24 gathering, which drew tens of thousands of people to the nation’s capital, spoke out about restoring voting rights, fighting “stand your ground” laws, and pushing for stronger worker wages. But little was said about how people of color suffer disproportionately from polluted air and water, and are the first to suffer because of climate change.

That was unfortunate. Whether the organizers of last weekend’s rally knew it or not, the 1963 March on Washington inspired some of the pioneering activists who created the modern-day environmental movement. Some of those environmentalists participated in the civil rights movement that birthed the 1963 March. Since that time, however, the environmental and civil rights movements have never fully gelled together, despite some efforts to make that happen along the way.

There were signs that the organizers of last weekend’s rally were again trying to connect the dots. The National Action Network, the civil rights organization that lead the 50th anniversary rally, listed environmental justice as one of the issues motivating the march:

In Los Angeles, African Americans are twice as likely to die in a heat wave. 68% of African Americans live within 30 miles of a coal plant and this creates more incidences of asthma. Latino children are twice as likely to die from an asthma attack as non-Latino children.

Rev. Lennox Yearwood of the Hip Hop Caucus made climate change and the proposed Keystone XL tar-sands pipeline cornerstones of his short speech, and U.S. Senate-hopeful Cory Booker touched on the environment. The Sierra Club and Greenpeace supported the march, both individually and through the Democracy Initiative, a coalition of progressive policy groups that also includes the NAACP.

But those two speakers were but a tiny sub-set of a sub-set of speakers, and the green posters of the Sierra Club were but small ponds among the ocean of attendees. Organizers largely missed an opportunity to recognize the longstanding connection between civil rights and environmental protection, and to forge a stronger alliance moving forward.

To be fair, environmental protection wasn’t a registered demand at the 1963 march. Those organizers were justifiably more concerned with the frothing, attack-trained fangs of Jim Crow. But the 1963 march is in many ways responsible for at least midwifing the event that brought the modern-day environmental movement into existence: the national Earth Day “teach-in” of 1970.

The concept for the April 22 Earth Day rally came from Wisconsin Sen. Gaylord Nelson. But the committee that brought it into fruition was made up of seven people, most of them students, and most either civil rights organizers or people with strong ties to the civil rights movement.

One of them, Arturo Sandoval, was a Chicano activist from New Mexico who was completely clear about racial justice in the new environmental organizing. As a student at the University of New Mexico, he worked to establish a Mexican-American students union and a Chicano Studies program, and fought discrimination against minority workers at the college. He led the Earth Day rally in the barrios of his home city of Albuquerque, where sewage plants and pollution-heavy factories besieged poor communities.

In his Earth Day speech, Sandoval schooled the crowd on the concept of “la raza,” or “the race,” which he said didn’t just apply to Chicano Americans. “We command ‘la raza’ to live, because humanity is dying,” he said. “And America — white America — has lost its ability to cry, and laugh and sing and love and live.”

Steve Cotton, the national Earth Day committee’s press outreach person, had left Harvard to work for the Southern Courier, a civil rights newspaper in Alabama started by Freedom Summer activists. Sam Love, the group’s Southern coordinator, was a Mississippi State University student who helped register black voters in the state where three white Freedom Summer students were murdered. In 1968, Love joined Fannie Lou Hamer and civil rights leaders at the Democratic National Convention, where they challenged Mississippi’s sitting delegation. The national Earth Day coordinator, Denis Hayes, was an ecologist who wanted to marry science with social justice activism.

In the lead-up to the first Earth Day, some African Americans criticized the effort, saying that a day of environmental protests would distract people from the civil rights injustices that were still occurring. But Hayes addressed those concerns upfront. In a press conference, Hayes said that organizers’ “goal is not to clean the air while leaving slums and ghettos, nor is it to provide a healthy world for racial oppression and war.”

At an Earth Day event in Washington, D.C., black civil rights activist Channing Phillips said he was participating “out of a deep conviction that racial injustice, war, urban blight, and environmental rape have a common denominator in our exploitive economic system.”

Of course, the 1963 March on Washington led the way to the passage of the Civil Rights Act, and later the Voting Rights Act and Fair Housing Act, and helped elevate the U.S. Department of Housing and Urban Development into a Cabinet-level agency. The 1970 Earth Day helped win to passage of the Clean Water Act, a new Clean Air Act, the Endangered Species Act, and the formation of the Environmental Protection Agency.

Given what each of these movements produced independently, it’s scary to think about what they might produce in unison.

This week, I spoke with Quentin James, national director of the Sierra Club Student Coalition, who has also worked with the NAACP. During the week-long March on Washington 50th anniversary events, he co-convened a climate justice workshop, training young people to launch campaigns in their own communities that address climate change and the right to vote. Previous to this, he brought 10,000 students to a rally at the White House to urge President Obama to address climate change and stop construction of the Keystone XL pipeline. He also helped organize a college student-led campaign that successfully pushed 20 universities across the nation to switch from coal plant-powered energy to renewable energy sources. He has effectively married the best of both March on Washington and Earth Day worlds and achieved results.

James told me he was not bothered by the lack of environment mentions from the speakers at the Aug. 24 rally. While the connections between civil rights and the environment weren’t made at the podium, he said they are being made in communities, where it counts.

“Sure, we could have had 10 speakers on climate and environmental justice issues” on stage on Saturday, James said. “But it’s not about words and speeches, it’s about the actions. We do need a groundswell of communities to uplift our work, but I know that that work is already happening, so I don’t need someone to speak about it on stage to know that it’s real.”

Still, the two movements couldn’t need each other more than they do right now. As Rev. Yearwood said, standing before the Lincoln Memorial at the 50th anniversary rally, with “#NOKXL” stitched in his baseball cap, “The issue of the 20th century was equality, but the issue of the 21st century is existence.”

Or, as he told me when I caught him shortly after his speech, “Climate change may not have been a problem in 1963, but it certainly will be a problem in 2063.”

Extreme weather, more extreme greenhouse gas emissions beckon urgent activism

Patrick Bond; Source: Climate Connections

The northern hemisphere summer has just peaked and though the torrid heat is now ebbing, it is evident the climate crisis is far more severe than most scientists had anticipated. The latest report of the UN Intergovernmental Panel on Climate Change – a notoriously conservative research agency – will be debated in Stockholm next month, but no one can deny its projections: “widespread melting of land ice, extreme heat waves, difficulty growing food and massive changes in plant and animal life, probably including a wave of extinctions.”

Even worse is coming, for a giant Arctic Ocean “belch” of 50 billion tonnes of methane is inexorably escaping from seabed permafrost, according to scientists writing in the journal Nature. North Pole ice is now, at maximum summer heat, only 40 per cent as thick as it was just 40 years ago, a crisis only partially represented in the vivid image of a temporary “lake” that submerged the pole area last month.

The damage that will unfold after the burp, according to leading researchers from Cambridge and Erasmus Universities, could cost $60 trillion, about a year’s world economic output. Global warming will speed up by 15-35 years as a result.

With these revelations, it is impossible to mask the self-destructive greed of fossil-fuel firms and their carbon-addicted customers. The ruling crew in the United States, Russia and Canada will enthusiastically let oil companies exploit the soon-to-be ice-free Arctic summers with intensified drilling, joined by unprecedented bunker-fuel-burning in the newly opening shipping lanes.

Heat blowback in the US, China and Durban

But the extreme weather that necessarily results has just hit China, whose world-record CO2 emissions – mainly a result of producing junk purchased by wealthier countries which have outsourced their industrial emissions to East Asia – generate as a byproduct not only thick layers of smog in the main cities. There were also scores of heat-related deaths earlier this month. Shanghai suffered 10 straight days above 38C, with temperatures in some places high enough to use a sidewalk to fry eggs and prawns.

In the second-biggest greenhouse gas emitter (and biggest historically), the western United States is suffering a brutal drought, so severe that 86 per cent of New Mexico’s water supply evaporated, extreme wildfires broke out – this week, for example, scorching Yosemite Park’s legendary redwoods and threatening San Francisco’s water supply – while California’s Death Valley temperatures soared to 50C.

The effects are highly uneven, with environmental-justice research now proving that as climate change hits US cities, the wealthy turn up the air conditioner while the poor – and especially black and Latino people – suffer in “heat islands”. Likewise, poor people in the Himalayan mountains died in their thousands as a result of last month’s floods.

In Alaska, a source of enormous oil extraction, record temperatures in the 30s left thousands of fish dead. The effect of global warming on the oceans is to push marine life towards the poles by seven kilometres each year, as numerous species attempt to find cooler waters.

The impact here in South Africa, from East London to Durban, was a disaster for the local fishing industry last month, as billions of sardines which annually swim to shore stayed away due to warmer waters.

Can shipping survive the climate chaos it causes?

And here along the Indian Ocean, more local climate damage comes from – and is also visited upon – the shipping industry. In the world’s largest coal export site, South Africa’s Richards Bay harbour, an idiot captain of the China-bound MV Smart (sic) tried to exit the port in 10-metre swells on August 20 with a load of nearly 150,000 tonnes of coal and 1700 tonnes of oil. He promptly split the huge ship in half on a sandbank.

This followed by hours the strategic offshore sinking of a Nigeria-bound cargo ship, Kiani Satu, which had run aground a week earlier, further down the coast, close to a nature reserve and marine protected area. As plans were made to extract 300 tonnes of oil from the boat, more than 15 tonnes spilled, requiring the cleaning of more than 200 oil-coated seabirds.

The maniacs whose ships now rest at the bottom of the Indian Ocean can identify with the fly-by-night owners of the MT Phoenix, after that ship’s willful self-destruction off the Durban north coast holiday resorts exactly two years ago. Taxpayers spent $4 million pumping out 400 tonnes of oil and then towing the Phoenix out deeper to sink. A few weeks ago, that salvage operation’s contested audit resulted in the implosion of the South African Maritime Safety Authority.

These are just some surface-level indications that our shipping industry is utterly ill prepared for the rise of both overall sea levels and the “monster waves” which accompany climate change. The Columbia University Earth Institute now projects “sea-level rise of as much as six feet globally instead of two to three feet” by 2100, with higher amounts (three metres) possible if further ice sheets crack from their foundations.

As Susan Casey, wrote in her book, The Wave: In Pursuit of the Rogues, Freaks, and Giants of the Ocean, “Given that 60 per cent of the world’s population lives within 30 miles of a coastline, wave science is suddenly vital science, and the experts are keenly aware that there are levees, oil rigs, shorelines, ships and millions of lives at stake.”

Her experts need to visit South Africa, because ours are apparently asleep at the wheel, as they now plan an extreme makeover of Durban’s harbour. The shipping mania that made China such a successful exporter – and wiped out so much of South Africa’s manufacturing industry – has generated vessels that can carry more than 10,000 containers (which in turn require 5800 trucks to unload), known as “super post-Panamax”. They are so named because the Panama Canal’s current limits allow only half that load, hence a $5.25 billion dig will deepen and widen the canal by 2015, with a $40 billion Chinese-funded competitor canal being considered in nearby Nicaragua.

Most ports around the world are following suit, including here where $25 billion is anticipated from national, provincial and municipal subsidies and loans for South Durban’s port/petrochemical complex – the origin of our status as the most polluted African suburb south of Nigeria. The project is mainly managed by Transnet, a huge (but hot-to-privatise) transport state-owned agency, and is the second main priority in the the African National Congress government’s National Development Plan, which claims that from handling 2.5 million containers in 2012, Durban’s productivity will soar to 20 million containers annually by 2040 – though these figures certainly don’t jell with the industry’s much more conservative projections of demand.

More examples of state planning hubris: Transnet’s $2.3 billion doubling of the Durban-Johannesburg oil pipeline is still not complete, but already massive corruption is suspected in the collusion-suffused construction industry, given that early costings were half the price. And notwithstanding their “aerotropolis” fantasies, Durban’s King Shaka International Airport and the speedy Johannesburg-Pretoria-airport Gautrain are both operating at a tiny fraction of the capacity that had been anticipated by state planners. The 2010 Soccer World Cup sports stadiums are such blatant white elephants that even arrogant local soccer boss Danny Jordaan felt compelled to apologise.

Climate denialists from Durban to Deutschland

One reason they breed is that climate is not being factored into any of these carbon-intensive white elephants, as I have learned by fruitlessly offering formal Environmental Impact Analysis objections. As a result of a critique I offered last November, Transnet’s consultants finally considered prospects that sea-level rise and intense storms might disrupt the Durban port’s new berth expansion.

But Transnet’s study on sea-level rise by Christopher Everatt and John Zietsman of ZAA Engineering Projects in Cape Town is as climate-denialist as the consultancy report last year by the South African Council on Scientific and Industrial Research’s Roy Van Ballegooyen. I do understand that – like the dreaded AIDS-denialism of a decade ago – the allegation of climate-denialism is a strong insult these days. But what else would you call a November 2012 report (mainly by Everatt) that cites five studies to claim we will suffer only a maximum 0.6 metre maximum sea-level rise this century, but based on data from 1997, 2004, 2006 and 2008 reports. Five years old information is, in this field, ridiculously outdated.

In South Africa, de facto climate denialists are now led by a South African Communist Party leader: minister of trade and industry Rob Davies. Last week, Davies pushed through cabinet approval to build yet another coal-fired power plant plus permission to frack the extremely water-sensitive Karoo, “Land of the Great Thirst” in the original inhabitants’ San language.

Awful precedents Davies tactfully avoided mentioning include the massive environmental damage and the corruption, labour-relations and socio-ecological crises at South Africa’s main coal-fired powerplant construction site, Eskom’s $10 billion Medupi generator which at 4800 megawatts will be the world’s third largest. Medupi was meant to be generating power in 2011, but due to ongoing conflict, may finally be finished only in mid-2014.

Eskom’s main beneficiary, also unmentioned by Davies, is BHP Billiton, the world’s largest mining house, a firm at the centre of South Africa’s crony-capitalist nexus dating to apartheid days. Eskom now subsidises this Australian company with $1.1 billion annually by gifting it the world’s cheapest electricity.

Another de facto climate denialist is the German development aid minister, Dirk Niebel, an opponent of Ecuadoran civil society’s plan to save the Yasuni National Park from oil exploitation. According toNiebel, “Refraining from oil drilling alone is not going to help in forest preservation.” Of course not, but it could have been a vital step for Germany to make a downpayment on its huge climate debt to the victims of extreme weather.

The Yasuni campaign to “leave the oil under the soil” is excellent, and while there, deep in the Amazon on the Peruvian border two years ago, I witnessed the Oilwatch network mobilising to expand the idea(even to Durban where oil prospecting recently began offshore). Oilwatch generated a “Yasunization” strategy for other fossil fuels, also promoted by the Environmental Justice Organisations, Liabilities and Trade scholar-activist network based in Barcelona. Network leaders Joan Martinez-Alier and Nnimmo Bassey are also heartbroken at Yasuni’s apparent demise.

The government of Rafael Correa – trained in the US as an economist – always had the intention to sell Yasuni into the global carbon markets, a self-defeating strategy given the markets’ tendency to both fraud and regular crashing; carbon prices today only about a quarter of what they were two years ago.

So now, because the erratic Correa doesn’t have his hands on the cash yet, in part because he failed to address world civil society to put pressure on governments, Ecuador’s PetroAmazonas and China’s PetroOriental will go ahead and drill. A fresh campaign has been launched to halt the extraction, starting with one letter after another from Accion Ecologica, the eco-feminist lobby that initiated the project, joined by the eloquent leader of the Confederación de Nacionalidades Indígenas del Ecuador, Carlos Perez Guartambel.

Climate activist counter-power gathers

Yasuni is a critical place to draw the line, for it is probably the world’s most biodiverse site. But there are other vulnerable points of counter-power, too, as across the world, many more defenders of nature come forward against rapacious fossil-fuel industry attacks.

South Africa has not been particularly climate-conscious, because the thousands of recent social protests are mainly directed against a state and capitalists which deny immediate needs, from municipal services to wages. Still, in Johannesburg, the Anglo American Corporation and Vedanta coal-fired power plant witnessed a protest of 1000 community and environmental activists last month.

Surprisingly, a Pew Research Centre poll found that 48 per cent of South Africans worry “global climate change” is a “major threat”, followed by “China’s power and influence” (40 per cent) and “international financial instability” (34 per cent). Across the world, 54 per cent of people Pew asked cited climate change as a major threat, the highest of any answer (in second place, 52 per cent said “international financial stability”). Only 40 per cent of the US populace agreed, putting it at seventh place.

Yet even in the belly of the beast, more people seem to be mobilising, and there are growing connectivities in the spirit that what happens in Yasuni is terribly important to the First Nations activists of western Canada (one of the finest blog sites to make these links is http://climate-connections.org/).

For example, fossil fuel projects have been fought hard in recent weeks by forces as diverse as Idaho’sNez Perce Native Americans, Idle No More and Wild Idaho Rising Tide; by Nebraska farmers; by activists from the filthy oil city of Houston who are contesting a new coal terminal; and in Utah where not only have conservationists sued to halt drilling of an 800,000-acre tar sands field stretching into Colorado and Wyoming, but 50 activists physically blocked tar sand mining and construction at two sites last month.

350.org’s Bill McKibben recently mentioned the “Summerheat” rebirth of US climate activism, “from the shores of Lake Huron and Lake Michigan, where a tar-sands pipeline is proposed, to the Columbia River at Vancouver, Washington, where a big oil port is planned, from Utah’s Colorado Plateau, where the first US tar-sands mine has been proposed, to the coal-fired power plant at Brayton Point on the Massachusetts coast and the fracking wells of rural Ohio”.

The growing movement has had results, says McKibben, in part through civil disobedience: “In the last few years, it has blocked the construction of dozens of coal-fired power plants, fought the oil industry to a draw on the Keystone pipeline, convinced a wide swath of US institutions to divest themselves of their fossil fuel stocks, and challenged practices like mountaintop-removal coal mining and fracking for natural gas.”

This is encouraging partly because summertime is a lull when it comes to challenging power in many parts of the world. Meanwhile, our political winter was mostly spent wondering whether the crucial Congress of South African Trade Unions would remain aligned to the government or split in half. The more enlightened wing would logically move towards environmental, community and social struggles, leaving behind the likes of Rob Davies, just as US progressives (should) have shed any last illusions about slick Barack Obama.

But not far from Durban, 100 years ago next month, Mahatma Gandhi began preparing a non-violent mass assault on a white-owned coal mine in support of both Indian women’s right to cross a regional border and workers’ wage demands. The idea known as satyagraha (truth force) went from theory to practice, as militant passive defiance gained concessions that, 80 years later, helped free South Africa from apartheid. This time, there’s no 80-year window; we all have to rise to the challenge as fast as do the thermometer and the greenhouse gas emissions.

NASA Will Crash Helicopter for Science Wednesday: Watch It Live

 

The dummies will test seatbelts and other technologies during a crash test in which the helicopter will be dropped from a height of about 30 feet.Credit: NASA Langley / David C. Bowman
The dummies will test seatbelts and other technologies during a crash test in which the helicopter will be dropped from a height of about 30 feet.
Credit: NASA Langley / David C. Bowman

 

[WATCH LIVE @ 1:00 p.m. ET: NASA’S Helicopter Crash Test

LiveScience Staff   |   August 27, 2013 05:17pm

In the name of science and safety, NASA researchers on Wednesday (Aug. 28) will drop a dummy-packed helicopter from 30 feet in the air and you can watch it wreck live.

The test, which is aimed at improving aircraft safety features like seats and seat belts, will be broadcast at 1 p.m. ET from NASA’s Langley Research Center in Hampton, Va. FULL STORYNASA Will Crash Helicopter for Science Wednesday