Tulalip News

Native Vegetation Filling in Restored Skokomish Estuary

Skokomish Tribe habitat biologist Shannon Kirby takes note of the types of vegetation found in the Skokomish Estuary.

Source: Northwest Indian Fisheries Commiussion

Kneeling in a thicket of vegetation in the Skokomish estuary, Shannon Kirby combs her hands through the tall green grasses in front of her, calling out codes that identify them by size, type and abundance.

The habitat biologist for the Skokomish Tribe is studying the native freshwater and saltwater vegetation that is taking over the Skokomish estuary, which was diked and dredged for 100 years until recently.

“The response in vegetation is very promising, as is the diversity that’s out here,” Kirby said. “Estuarine plants are a huge source of food for animals, and double as a water filtration system, neutralizing pollutants and providing nutrients for plant growth. We’re right on target for where an estuary should be.”

The tribe is finding pickleweed, salt grass, sedges, rushes, sea arrow grass and Puget Sound gumweed.

Since 2010, every August, when vegetation is in full bloom, tribal staff visit 75 sites throughout the 1,000-acre estuary, looking at plant types, sizes, growth and soil composition.

These observations coincide with the tribe’s insect studies, which include conducting lavages on juvenile salmon to determine the insects they are eating.

“The quality of salmon habitat is determined by the plants that are out here and the insect food source,” Kirby said.

The tribe has been restoring the estuary at the mouth of the Skokomish River since 2007, through dike and culvert removal, large woody debris installation and native plant revegetation. Through three phases so far, the tribe has restored up to 1,000 acres of habitat for salmon and wildlife.

Kids Fly a Kite for Science

Campers from NatureBridge Science Camp fly a kite over the former Lake Aldwell, with a camera attached to the flyline.

Source: Northwest Indian Fisheries Commission

Lower Elwha Klallam Tribe youth collected data for the U.S. Geological Survey by flying a kite over the Elwha River this summer.

As part of a science-based summer camp focusing on the Elwha River restoration project, the kite was collecting data about the ever-changing Lake Aldwell delta. The red kite had a small digital camera attached to the fly line, set up to take pictures of the ground below every three seconds.

The USGS is collecting aerial photos to document the rapidly changing deltas of the Elwha River during removal of the Elwha and Glines Canyon dams, said KC Nattinger, a field science educator with NatureBridge, a Lake Crescent-based science education camp.

“It’s a great project for the kids since it allows them to participate in a science experiment in an area that they are culturally tied to,” Nattinger said.

In addition to flying kites, the kids took water quality samples, explored old tree stumps and driftwood, and learned about the tribe’s cultural ties to the river.

Klallam language teacher Harmony Arakawa talked about rediscovery of the tribe’s creation site. It had been under Lake Aldwell reservoir for a century until the Elwha Dam was removed last summer, draining the reservoir.

Arakawa talked about the site and its purpose. Tribal members would go on spirit walks to the creation site, first bathing themselves in the river and Olympic Hot Springs and then walk to the creation site seeking a vision.

Wendy Sampson, another Klallam language teacher, told the kids they are in the middle of history and are collecting stories that they will share with future generations.

“You kids are part of history,” she said. “You were some of the last kids whose picture was taken in front of the Elwha Dam before it came down.”

The stories passed down by older generations explaining how the river has changed has been backed by the science taking place on the river recently, Sampson said.

“These stories aren’t just stories,” she said. “We’re seeing evidence of the stories that our elders have told us.”

Lummi Nation holds reef net fishery at Cherry Point

Source: Northwest Indian Fisheries, September 17, 2013

For the first time in generations, the Lummi Nation held a reef net fishery at Cherry Point.

“It feels good to say that as of yesterday, we, the Lummi Nation have been reef netting,” said Lummi Chairman Tim Ballew at a tribal event Aug. 28. “To know that tomorrow we will reef net and the days after we will too.”

The traditional reef net is suspended between two canoes. Tribal fishermen watch for the salmon to swim close to the surface, then lift the net.

“A sxwole (reef net) is a gift from our creator, therefore an inherent right,” said Al Scott Johnnie, tribal cultural administrative policy assistant. “The sockeye salmon spirit came to our people and showed them how to make the reef net from the willow and other materials that were used from long ago. This was a way of life for our people, and the method was also to allow our sockeye to go up into the river so they could replenish, because they were our extended family.”

Known in the tribal language as Xwe’chi’eXen, Cherry Point was a Lummi tribal village and traditional reef net site for hundreds of years. After the Lummi Nation signed the Point Elliott Treaty in 1855, tribal fishermen continued to reef net until about 1894, when non-Indian fish traps out-competed them, according to the 1974 U.S. v. Washington ruling that reaffirmed tribal treaty fishing rights.

A 1934 ban on fish traps in Puget Sound gave tribal fishermen renewed access to their traditional sites, but the 1939 opening of a cannery brought more competition from non-Indian fishermen who were able to reef net in more profitable locations.

In the U.S. v. Washington ruling, Judge George Boldt noted that there were 43 reef nets operating off Lummi Island at the time; none of them by tribal fishermen.

“Members of the Lummi Tribe are entitled to and shall have, as a matter of right, the opportunity to fish with reef nets in such areas,” Boldt wrote. “(W)hile non-treaty fishermen when licensed by the State to fish in reef net areas have the privilege of fishing in those areas ‘in common with’ Lummi Tribal members, they do not have the right to do so.”

North of Bellingham, Cherry Point is the site of the proposed Gateway Pacific Terminal, a coal export facility that would be the largest in North America if built. Lummi tribal leaders strongly oppose the coal terminal, because of the damage it would do to natural resources and the traditional grounds.

The pink salmon reef net fishery celebrated the tribe’s traditional use of the area. “We want our young people to remember some of the teachings of our ancestors and this way of the reef net,” Johnnie said.

SWAIA Launches Intensive Performing Arts Workshop for Native Youth

This fall, SWAIA is launching its first annual NextGen Intensive Performing Arts Workshop for Native youth led by renowned Native artists Brian Frejo, Louie Gong, Ehren Kee Natay and Michelle St. John.

Santa Fe, NM (PRWEB) September 23, 2013

NextGen SWAIA Intensive Performing Arts Workshop is a weekend program for Native youth (ages 12–18) that explores art, traditional and contemporary music and dance, and spoken word. A series of interactive workshops will take place from November 15-17. Participating youth will perform in front of an audience on Sunday (Nov 17) afternoon and during SWAIA’s Winter Indian Market (Nov 30). This exclusive opportunity will provide eight Native youth a unique opportunity to work with and learn from renowned Native artists and performers Brian Frejo, Louie Gong, Ehren Kee Natay, and Michelle St. John. Applications are due October 4, 2013.

Brian Frejo (Pawnee/Seminole) is a cultural activist, motivational speaker, youth advocate, actor, musician, photographer and DJ. He is a member of the Grammy–nominated drum group Young Bird and plays the Native American flute. Additionally, Frejo has appeared in over twenty feature films and television series in his career.

Louie Gong (Nooksack) is an educator, artist, and activist. Gong is the founder of Eighth Generation, which combines elements of Salish icons and urban pop culture to create one-of-a-kind shoes that speak to questions and statements on identity and culture. Gong is known for his workshops around the world, his partnerships with the Smithsonian’s National Museum of the American Indian, and has been featured on NBC News, in the New York Times, and Native Peoples Magazine. Gong was also named in Native Max Magazine’s list of the “Top 10 Inspirational Natives: Past and Present.”

Ehren Kee Natay (Diné/Kewa) is a musician, dancer, actor, painter, and jeweler. Natay has toured the nation as a professional drummer and has been awarded various fellowships for his work as an artist, including the Wheelwright Museum of the American Indian Fellowship and the SWAIA/Heritage Hotels Rising Artists Fellowship. Natay designed t-shirts and merchandise for the 2013 Santa Fe Indian Market Artist Designed Collection.

Michelle St. John (Wampanoag) is a two-time Gemini Award winning actor with over 30 years of experience in film, theatre, voice, and music. Her film credits include Smoke Signals, Northern Exposure, and The Business of Fancy Dancing. For ten years she was the co-managing artistic director for the award winning play The Scrubbing Project and co-founded the Native women’s theatre company Turtle Gals Performance Ensemble based in Toronto. St. John is currently a producing partner for Frog Girl Films.

NextGen SWAIA Intensive Performing Arts Workshop is open to eight Native students at no cost; all food, lodging, and supplies are provided. Applications are available at this link. Deadline is October 4, 2013.

Tony West Addresses Native American Issues Subcommittee

Source: Indian Country Today Media Network

The following remarks were delivered by Tony West, associate attorney general at the Native American Issues Subcommittee (NAIS) meeting on September 18 in Hood River, Oregon.

Thank you, Karol, for that kind introduction. Karol is one of the leading advocates for tribes at the Department of Justice, and I’m delighted that she has taken the helm at OJP.

Let me thank Tim [Purdon, NAIS Chair] and Sandy [Coats, NAIS Vice Chair] for their very capable leadership of the Native American Issues Subcommittee, and for all they do to coordinate the Department’s efforts with its tribal partners. I also want to thank Amanda [Marshall, USA for the District of Oregon] and the many tribal leaders for hosting us. I’m honored to be here among you. Thanks, too, to Marshall Jarrett for his leadership at the Executive Office of U.S. Attorneys and Tracy Toulou for the exceptional work he does as Director of our Office of Tribal Justice. Finally, I extend my appreciation to all the members of the committee for your hard work and commitment to these very important issues.

I’m very pleased to have this chance to meet with the federal and tribal officials responsible for the safety and welfare of Native communities and to talk about ways we can continue working together to strengthen the Justice Department’s work in Indian country. We have made unprecedented strides – and achieved remarkable success – in improving law enforcement and ensuring justice in American Indian and Alaska Native communities, and I want to ensure that we build on our progress.

The progress has been tremendous.

Every U.S. Attorney with jurisdiction in Indian country has now appointed at least one tribal liaison, and we’ve designated a Native American Issues Coordinator to provide advice and assistance to U.S. Attorneys’ Offices on legal and policy issues. We created the Tribal Nations Leadership Council to advise the Attorney General on issues critical to tribal governments. We launched the National Indian Country Training Initiative, which last year trained some 2,500 federal, state, and tribal criminal justice professionals on issues ranging from domestic violence to wildlife and pollution enforcement. We created a Violence Against Women Federal and Tribal Prosecution Task Force and assigned additional federal personnel to investigate and prosecute cases on Indian lands. And we established the Office of Tribal Justice as a permanent component within the Justice Department.

We have also met – and exceeded – our responsibilities under the Tribal Law and Order Act. We published a final rule that authorizes the Department to assume concurrent jurisdiction over certain crimes committed in Public Law 280 states, and we have already exercised that authority. We’re enhancing our efforts to combat sexual assault by expanding support for Sexual Assault Nurse Examiners and Sexual Assault Response Teams in Indian country and by establishing a SANE/SART Advisory Committee. We’ve settled long-standing trust litigation and boundary disputes to the benefit of tribes. We’ve worked to protect water rights and natural resources on tribal lands and helped preserve Native cultural and religious practices. We’ve joined with our federal partners to develop, in consultation with tribes, a long-term plan to build and sustain tribal justice systems. And we’re fighting alcohol and substance abuse by coordinating services with the Departments of the Interior and Health and Human Services and by providing assistance to tribes that want to develop action plans to address these issues.

Finally, we’ve vastly expanded and strengthened our outreach to tribes. I have had the honor of joining the Attorney General, the Deputy Attorney General, and many other leaders in the Department at a number of listening sessions and consultations in Indian country. Attorney General Holder approved a policy statement committing the Department to regular and meaningful consultation and collaboration with tribal officials. This policy statement requires the Department to seek tribal input whenever we develop or amend policies, regulations, or legislation that will affect tribes. In addition, staff from across the Justice Department have partnered with their colleagues in the Departments of the Interior, Health and Human Services, HUD, and other agencies to hold tribal justice, safety, and wellness training and technical assistance sessions, where we’ve reached more than 5,500 participants. As a result of this greater coordination and cooperation, we’ve been able to more effectively target our resources to meet the most pressing public safety needs of tribes.

Through our Coordinated Tribal Assistance Solicitation, or CTAS as we call it, we’ve revamped and streamlined the process for tribes to tap much-needed federal funding. We’ve heard from tribes that this mechanism has been an important positive step in our relationship with tribes, and we continue to make it a centerpiece of our efforts to support tribal communities.

In fact, today I’m pleased to announce that the Department of Justice is awarding almost 200 new awards totaling more than $90 million under CTAS. These awards bring the total number of grants to tribes over the last four years to almost 1,000, totaling almost $440 million. These grants address an array of tribal justice system issues, from at-risk youth and violence against women to community policing and corrections alternatives, and they give tribes the support they need to keep their communities safe and ensure a just, fair, and effective system for fighting crime.

But there is more we must do. Violence against Native women continues at alarming rates, and children in Indian country encounter violence far too often.

I was proud to witness President Obama sign the reauthorization of the Violence Against Women Act in March. This landmark legislation provides vital protections for all women, but it is especially important for what it does to help ensure the safety of Indian women. Now, thanks to the new law, tribes may exercise jurisdiction over certain crimes committed by non-Indians on their lands. This represents a giant step forward in our ability to hold perpetrators of domestic and dating violence accountable.

And we must do all we can to protect Indian children. More than 60 percent of kids in America encounter some form of violence, crime, or abuse, ranging from brief encounters as witnesses to serious violent episodes as victims. Almost 40 percent are direct victims of two or more violent acts. Tribal communities are no exception to this troubling phenomenon. As one tribal leader said, “For us. . . the question is not who has been exposed to violence, it’s who hasn’t been exposed to violence.”

As part of his Defending Childhood Initiative, Attorney General Holder established a national task force to study this problem and recommend ways to address it. One of the recommendations was the creation of a separate task force devoted specifically to children exposed to violence in Indian country. I’m pleased that work is well under way to stand up this task force, which includes both an advisory committee and a federal working group composed of U.S. Attorneys and other government officials, including our partners at the Department of the Interior, working in Indian country.

We anticipate that the Advisory Committee will convene hearings and listening sessions throughout the country and prioritize consultation with American Indian and Alaska Native youth. Our goal is to develop a national strategy to reduce and mitigate the impact of violence on children in tribal communities.

The Federal Working Group of the Task Force is already hard at work and making real progress. In an effort to ensure that juveniles held in tribal or Bureau of Indian Affairs detention facilities are provided adequate and culturally-sensitive educational and counseling services, the working group initiated a close look at existing programs and services. As a result, BIA has ensured that contracts for teachers are secured for detention facilities in Towoac, Colorado, and Northern Cheyenne, Montana. To ensure that Bureau of Prison contract facilities provide culturally appropriate services to tribal youth in detention, the working group completed a survey of programs currently available and is currently analyzing the results to develop best practices to ensure consistency across facilities. These are just a few of many efforts currently underway.

This is my sixth trip to Indian country since joining the Department of Justice as a member of President Obama’s administration in 2009, and my fourth as the Associate Attorney General. Since my first trip to the Navajo Nation, where I met with brave Cold War Warriors, I have traveled from the Crow Nation and Northern Cheyenne in Montana to the Southern Ute, Ute Mountain Ute, Acoma and Laguna Pueblos of the Four Corners. Earlier this month, I visited the Tulalip Tribes in Washington, and I am so pleased to join you today here in Celilo Village.

For me, these visits to Indian country are a great privilege. They are a great privilege for me because they remind me of the rich legacy that First Americans have bestowed upon this country, and that we are a stronger America because of that legacy.

They remind me of the important trust relationship between the United States and tribal nations, and that the struggle for tribal sovereignty and self-determination has too often been waged in the face of disruption and devastation caused by assimilation and termination policies pursued in the not-so-distant past.

The work we’ve done to strengthen public safety in Indian country – and the work we are doing to protect tribal sovereignty – is a collective responsibility, one that we all must share, federal and tribal officials alike. I’m pleased with what we’ve been able to accomplish thus far. I believe we have written a great chapter in the story of our government-to-government relationship with tribes. I look forward to working with all of you to continue that story into the next – and even greater – chapter.

Thank you.

Failed Treaty of Point Elliott Promises Spotlighted in Play

Richard Walker, Indian Country Today Media Network

This was James “Smitty” Hillaire’s debut as a stage actor, and yet he emoted anger, frustration and pain like a pro.

“We don’t like to call it acting,” Hillaire said. “We’re trying to tell a story, a story that hasn’t been told … A lot of people didn’t realize why we’re still fighting for our rights today. It’s still going on.”

Hillaire portrays Chowitshoot, a leader of the Lummi people and a reluctant signer of the 1855 Treaty of Point Elliott in “What About Those Promises?”, a stage production about treaty promises that have not been fulfilled by the United States.

To develop the script, Shelly Muzzy pored through transcripts of proceedings stored at the University of Washington. The audience is confronted with a true version of history not like those found in many textbooks.

“What About Those Promises?” brings to life the realities of—and the emotional trauma stemming from—the unfulfilled promises of the Treaty of Point Elliott of 1855. (Lummi Nation)

Here, Chowitshoot and other Lummi representatives raise concerns about how the treaty will affect their rights to fish, hunt, harvest, and continue their way of life. Chief Si’ahl, or Seattle, leader of the Duwamish and Suquamish peoples, urges his peers to not sign the treaty.

The treaty was signed under duress, Hillaire said. “Sign or walk knee deep in blood—those were the words. We had no choice. We were forced to sign.”

The play brings to life the ongoing struggles of the Lummi people to see the promises of the treaty fulfilled, and gives voice to the people involved in those struggles.

The scenes take place when the United States was in the “fever of the termination era” and terminating its treaty responsibilities owed to tribes, Jewell James wrote in Whatcom Watch; he is director of the Lummi Nation’s Sovereignty and Treaty Protection Office. The region’s First People were jailed for trying to fish and harvest in their traditional grounds, as promised in Article 5 of the treaty; their rights to fish and harvest were upheld in 1974 in the U.S. District Court case, U.S. v. Washington, also known as the Boldt decision.

“What About Those Promises?” also reveals to the audience the emotional toll the post-treaty years have had—the residential schools, the termination era, and the continuing fight to protect rights, the environment and sacred places.

“We’ve been treated like animals, actually,” Hillaire said. “I believe we are one of the most regulated people in the whole country. We’re treated like prisoners of war; we’ve never gone to war [against the U.S.], we never surrendered either, but they treat us like a conquered people.”

“What About Those Promises?” brings to life the realities of—and the emotional trauma stemming from—the unfulfilled promises of the Treaty of Point Elliott of 1855. (Lummi Nation)

Hillaire and his wife, Lutie, who also has a role in the play, have been participating in workshops to help them deal with the emotional impacts of historical trauma.

“I have a difficult time right off trying to deal with the anger,” he said. “I have kind of mixed emotions—some of it anger, some of it sadness.”

What producer Darrell Hillaire hopes people take away from his play: “That their word is good. Anybody. All people. All cultures. To keep our word to one another. We have such diverse peoples living in this country, in our communities. How do we best learn to live together? Well, you keep your promises first. From there, you learn to live together.”

State Rep. John McCoy, D-Tulalip, one of two Native Americans in the state House of Representatives, authored laws that require the history and culture of Washington’s First Peoples is taught in the state’s public schools, and allow tribes to open their own schools and create their own curriculum.

“This would be a great production to be out there [in schools],” he said. “You bring in your youngsters and your current leadership and your elders, and then do this production. If every tribe would do that, we’d really educate the state of Washington.”

He added, “Youngsters, you have to listen—listen to the stories of the elders, so we know where we’ve been, so you know where to go.”

The next staging of the production will be October 18 at Seattle University’s Pigott Hall at 7:30 p.m. Tickets are available at BrownPaperTickets.com.

Rape Pandemic: Assaults in Asia, Pacific Close to Rate in Indian Country

Source: Indian Country Today Media Network

The United Nations conducted a study on men and violence in Asia and the Pacific, surveying more than 10,000 men at nine sites in six countries: Bangladesh, China, Cambodia, Indonesia, Papua New Guinea and Sri Lanka.

About 23 percent of men at the survey site in China said they had committed at least one rape. At the Papua New Guinea site, 61 percent of men admitted to rape.

National crime statistics already indicate that 1 in 3 American Indian women will be raped in their lifetimes, and new clarification of the definition of rape by the Obama administration—to include women, men, and children—reveal the incidence of rape in Native communities may be much higher.

Rachel Jewkes, the lead technical adviser for the UN study, explained to National Geographic the probable reasons for the high occurrence of rape in Asia and the Pacific. The areas where the study was conducted mirror some of the conditions in Indian country affected by rape, namely persistent poverty and high alcohol and drug use.

Speaking in regards to Asia and the Pacific, Jewkes said, “Sexual entitlement is the most common motivation across all of these countries. I think that very, very strongly points to the root of rape in gender relations, and the fact that rape is really legitimized in so many of these countries.”

Jewkes elaborated on sexual entitlement:

“Sexual entitlement means feeling that you ought to be able to have sex with a woman—essentially, if you want it, you can have it. The flip side of that is [the idea] that it’s a woman’s responsibility to make sure that she doesn’t have sex when she doesn’t want it. If a woman is raped, she would be blamed for putting herself at risk for being raped.”

Jewkes attributes the high incidence of rape in Papua New Guinea to an “extremely patriarchal” culture and one that “is extremely accepting of the use of violence in a whole range of different circumstances. It’s not just gender-based violence, but also very severe and frequent use of violence in childrearing, and a lot of fighting in the community between men.”

Jewkes ultimately determined that rape is comparatively less common in more peaceable countries.

“The two countries that really spring to mind are Bangladesh and most of Indonesia. Alcohol use is much lower in Bangladesh and in Indonesia, too. They are both Muslim countries, they both have relatively strict social mores around sex, and one way or another child abuse is less common in those countries. Child abuse really is strongly associated with rape and violence later on.”

Marysville adopts one-year moratorium on marijuana businesses

By Kirk Boxleitner, The Marysville Globe

MARYSVILLE — Marysville has given itself a year to work out how it will handle marijuana businesses within its city limits.

By a 5-1 vote on Monday, Sept. 9, the Marysville City Council approved an ordinance adopting a one-year moratorium “on the establishment, siting, location, permitting, licensing or operation of marijuana cultivation, production of marijuana or marijuana derivatives,” with Council member Rob Toyer casting the lone dissenting vote out of expressed concerns that the Council might wait to make its decision until shortly before the moratorium would be set to sunset.

According to Marysville Chief Administrative Officer Gloria Hirashima, the city needs to conduct local reviews of its zoning and licensing before it can even consider entertaining applications or licenses for marijuana businesses, especially since she expects the Washington State Liquor Control Board to release draft rules on the production, processing and retailing of marijuana for comment as early as October.

“We’ll be working through a local committee to conduct those reviews, with representatives from the City Council, the Planning Commission, local businesses and local citizens,” Hirashima said. “We’ve already done detailed mapping, according to the boundaries outlined in Initiative 502, of where marijuana retailers can’t be in Marysville, so we need to look at the remaining areas within the city, where they’re not restricted under I-502, and determine which of those areas we want to see those retailers allowed in, and under what conditions.”

Although Hirashima noted the number of citizens who have already expressed strong interests in this issue at Council meetings, which she believes is good for prospective members of a local review committee, she also acknowledged that the city would need to ensure that the interests of the citizens who do become members of the committee are relatively balanced.

“A couple of people who have come to Council meetings and followed this issue closely are also looking to open their own marijuana businesses, so their interests are obviously going to be different from those citizens who might be next-door neighbors to such establishments,” Hirashima said. “We need to make sure various opinions and perspectives are represented.”

Hirashima anticipates that the committee’s lineup will be finalized during the month of October, and reassured the rest of Marysville’s citizens that their voices would also be heard.

“We’re tentatively looking at potentially adopting our marijuana rules as soon as April of next year,” Hirashima said. “Before we do that, those proposed rules will go up for public comment in front of first the Planning Commission, then the City Council. It’s important that this process remain public and involve our citizens’ participation. This is a fast-moving area. Marijuana is still illegal under federal law, but the state is initiating a system of licensing for it, so there’s still a wide range of opinions on this issue.”

If You Love Your Prostate Then Take This Test

Source: Native News Network

WASHINGTON – When dealing with health problems it’s important to know how severe the disease is. Knowing this drives a series of treatment decisions, which may improve the symptoms, and in many cases even cure the disease. When the condition’s level of aggressiveness is unknown, a traditionally beneficial treatment may instead cause harm.

Learn more about prostate cancer to gain accurate information.

The aggressiveness of prostate cancer is hard to determine. Traditionally, physicians have used the prostate-specific antigen (PSA) level, a physical exam, and other methods to estimate the level of prostate cancer to help guide treatment decisions. These are helpful, but they cannot fully determine whether a man has low-risk prostate cancer, which can be managed with active surveillance, or whether he has aggressive prostate cancer, that should be treated immediately.

Active surveillance is a plan that employs careful and consistent monitoring of the cancer in a man’s prostate without removing it. Under active surveillance, patients have regular check-ups and periodic PSA blood tests, clinical exams and potential biopsies to closely monitor for signs of prostate cancer progression. If the cancer starts getting worse, then an appropriate treatment can be decided on.

New diagnostic tests have been emerging, such as the Oncotype DX prostate cancer test, that can help the patient and his physician make a better decision about how to treat the cancer based on its aggressiveness.

More than 240,000 US men are diagnosed with prostate cancer each year. About half of newly-diagnosed patients will be classified as low risk and may not require immediate or aggressive treatment. Yet many of these men will receive immediate aggressive treatment despite the small chance of their cancer becoming deadly.

A new website was launched in September (Prostate Cancer Awareness Month) that helps patients and their families navigate the decision making process, My Prostate Cancer Coach, found at www.MyProstateCancerCoach.org

The site allows anyone interested in learning more about prostate cancer to gain accurate information on the disease and how it can affect men and those in their lives. Tools from the site include Prostate Cancer 101, providing information about treatment options, side effects, understanding the diagnosis and PSA testing, as well as a glossary of terms that can help patients better understand the disease. By answering a few simple questions about your diagnosis, a man receives a personalized guide outlining how aggressive his disease is likely to be and highlighting key questions to help you have a more productive discussion with the healthcare team.

The My Prostate Cancer Coach web site also provides visitors with resources to better understand their risk for getting prostate cancer, questions to ask their doctor, and other resources relating to prostate cancer.

To learn more about other prostate conditions, visit the Prostate Health Guide at www.prostatehealthguide.com

One in six men will be diagnosed with prostate cancer. The chances of surviving prostate cancer increase if you detect the cancer early and make an informed decision about treatment. Don’t be another statistic – be proactive – remember prostate cancer is almost 100 percent treatable if detected early and treated right.

Men’s Health Network is a national nonprofit organization whose mission is to reach men, boys, and their families where they live, work, play, and pray with health prevention messages and tools, screening programs, educational materials, advocacy opportunities, and patient navigation. Learn more about Men’s Health Network at www.menshealthnetwork.org

Neo-Nazis Try to Take Over Leith, ND; Hundreds Protest

Gale Courey Toensing, September 22, 2013, Indian Country Today Media Network

By mid-afternoon on Sunday, September 22, Last Real Indians, reported on its Facebook page, “White supremacists have raised their flag over the town of Leith, ND.”

The news came as hundreds of Native Americans and others flocked to the tiny North Dakota town of Leith, population 24, to protest a group of American neo-Nazis who plan to take over the town and make it “an all-white enclave,” according to Political Blindspot.

UnityND, a group that formed in protest to the proposed extremist, neo-Nazi takeover, reported at around 2 p.m. that a caravan of protesters was on its way, including at least 25 cars, a bus and a van. “Plus more coming from the Tribes,” the site tweeted. Live streaming by Unedited Media showed what looked like several hundred people participating in the protest that began around 3 p.m.

The neo-Nazi invasion of Leith was announced in the Bismarck Tribune in a September 6 story about Craig Cobb, a white supremacist who has been living in Leith for more than a year and has purchased 13 lots, some for as little as $500, including one where he lived. He has been promoting Leith on white supremacist websites as a place where others like him could live, take over the city government and fly Nazi flags, the Tribune reported.

Neo-Nazi flags and signs were hung in Cobb’s front yard. (Courtesy Two Story)

Cobb told the Tribune he was grateful for support from Jeff Schoep, “commander” of the National Socialist Movement (NSM), according to the group’s website. In a video on the website Schoep announces “Our trip to Leith is a gesture of goodwill as we plant the seeds of National Socialism in North Dakota.” Unidentified orchestral music plays softly in the background with the sound of boots marching loudly in the foreground. The website displays the group’s motto – “Putting Family, Race and Nation First while Fighting to Secure American Jobs, Manufacturing & Innovation” – and describes itself as “America’s Premier White Civil Rights Organization – Fighting for White Civil Rights.” Schoep planned to be in Leith September 22-23 on a “fact-finding tour” to protect Cobb’s legal standing in the community and to hold a press conference, the Tribune said.

Around a dozen armed state troopers dressed in SWAT team gear were on hand. UnityND reported that none of the armed troopers had badge numbers displayed. The protesters gathered around Cobb’s residency where a Nazi flag flew and about a dozen neo-Nazis gathered. The neo-Nazis had strung a banner across his yard that said, “Anti-racist is code for anti-white.”

Various protest speakers took the mike and denounced the neo-Nazis peacefully, but emphatically. “We want the Nazis to know this is not a one day protest. We’ll be watching everything you do.” The protestors chanted, “No Nazis, no KKK!” A World War II Veteran said, “Let these creepy Nazi-Ku Klux people get out.” “Hey, hey! Ho ho! These Nazis have got to go!” the protesters chanted. “Our grandmothers will stand up to you! Our women will take you on!” one speaker said. “This is not your land. This is my land and you can go back home.” “On behalf of everybody here I’d like to say, go home.” “Go home, go home!” the crowd chanted. “Go back to Germany!” one protester said, but another replied that Germany would not have them. “They have laws against Nazis in Germany.” Some of the speakers eloquently rejected the hatred that Nazism represents. “I’m here to tell you we’ve evolved. We do not hate white people. You come here and think you can exploit the ignorance of our own people, you think that we’re going to react out of fear or a place in our hearts that wants to do you harm, but we won’t do that…We are evolved human beings and we think you know you people are a dying cause.”

At around 4 p.m. many of the protesters moved into Leith town hall for the neo-Nazi press conference while bagpipe music played incongruously in the background. When Cobb entered the hall the protesters booed loudly. Many of the protesters left the town hall when one of the neo-Nazis on stage began a speech. Those who remained listened politely. By posting time – three-quarters of an hour later – neo-Nazi was still speaking.