WASHINGTON – The California Tribal Business Alliance (CTBA) is voicing its opposition to the Southeast Arizona Land Exchange and Conservation Act of 2013, HR 687.
This House bill would authorize a land swap in Arizona between the federal government and the Resolution Copper mining company in order to facilitate the extraction of mineral resources from government lands.
California Tribal Business Alliance recognizes that there are a number of significant fiscal and public policy implications surrounding the legislation. The legislation and ultimate land swap will result in economic stimulus and the extraction and use of valuable ore. However, it does so at a cost. The legislation will also result in the loss of irreplaceable sites sacred to Native Americans.
It will remove protections for the environment.
Moreover, it does so without engaging the respective tribes in any meaningful government to government consultation in regard to their sacred cultural resources or surrounding environment.
This is in direct conflict with existing policies and laws, such as, the Memorandum of Understanding executed in December 2012 among various departments to coordinate and collaborate with tribal governments for the protection of Indian sacred sites. It also conflicts with the President’s Executive Order of June 2013 which establishes a national policy to ensure that the Federal Government engages in meaningful consultation with tribes on any policies affecting tribal nations. Moreover, the legislation establishes timeframes to complete the analysis of any historic or sacred sites in the exchange area that are inconsistent with the requirements of the Native American Graves Protection Act and the National Historic Preservation Act.
We are at a time in history when the Federal Government is moving in a direction to establish and strengthen policies for meaningful government to government consultation with tribal governments and to protect tribal sacred sites and resources. HR 687 would retard the current policy direction and place native peoples’ heritage and sacred resources at risk, and it does so without affording the tribes the benefit of any meaningful consultation. For these reasons, the California Tribal Business Alliance is opposed to HR 687.
The House finished their business for the day without having the final vote on the bill. They also only voted on two out of the three amendments offered, both of which failed. An amendment offered by Representative Ben Lujan, D-New Mexico, that will be considered on the floor that gives
“the Secretary unilateral authority to remove Native American sacred and cultural sites from the conveyance in consultation with affected Indian Tribes.”
A recorded vote was requested on the Lujan sacred sites amendment, but further action was postponed. We expect votes on both the amendment and the final bill to take place early next week.
The California Tribal Business Alliance urge you to join them by contacting your local member of Congress to articulate concerns about HR 687.
Reading “Showdown: JFK and the Integration of the Washington Redskins” allows the American Indian reader a fast clue as to why the ownership of the football team, located in the nation’s capital city, has remained clueless as to why the vast majority of American Indians oppose its name.
I know there have been surveys done that proclaim the opposite. And, I know the media have a way of finding someone’s uncle Indian Joe, who is eager to get on television to declare he thinks it is an honor when non-Indians use Indians as mascots.
I honestly don’t believe the surveys and feel sorry for uncle Indian Joe from the Does-Not-Get-It Tribe. I know a survey can be commissioned to deliver desired results for the entity commissioning the survey. The tobacco companies did it all the time when they were attempting to prove second-hand smoke does not injure the non-smoker.
I know the vast majority of American Indians I know find the term “redskins” akin to the “N” word. Even the Merriam-Webster defines the word as offensive.
I must disclose the book is not about the name of the team per se. The author devotes less than a full page to the fact American Indians took the use of the name to court in the early 1990s.
“Showdown” discusses how the National Football League was behind Major League Baseball in integration of African Americans into its ranks. The book is about how the Washington football team was the last team to have an African American on its roster.
The book’s central figure is the Washington football team’s owner, George Preston Marshall, who was a brazen racist.
“Blinded by racism,” author Thomas G. Smith writes,
“Marshall refused to tap into the pool of African-American talent,” despite the franchise’s shortcomings on the field. ”
Smith suggests that to keep in good favor with his mainly white, Southern fan base and not hurt his profit margin, Marshall refused to draft black players from 1946 through 1961, making his team the only team in the professional league to have an all white team. During this time, the team had a dismal record of 69 wins, 116 losses and 8 ties and went through eight coaches.
However, Marshall’s racist hiring policy would be challenged by President John F. Kennedy’s Secretary of the Interior, Stewart Udall.
In 1961, the same year the Kennedy administration came into power, Marshall purchased a 30 year lease for a newly built 54,000 seat stadium, writes Smith. The landlord was the federal government. When President Kennedy issued an executive order creating the President’s Committee on Equal Employment Opportunity, Secretary Udall, after consulting Interior Department attorneys and decided to move against the Washington “Paleskins”, as he referred to the NFL franchise.
Citing a no-discrimination provision in the stadium lease, Udall gave Marshall an ultimatum, integrate the team or lose the stadium.
“Showdown” does a good job of describing how the team relented and became integrated. However, Marshall – even after his death in 1969 – stipulated in his will that the Redskins Foundation with funds from his estate was not to direct a single dollar toward “any purpose which supports or employs the principle of racial integration in any form.”
Unfortunately, the team, through a couple of different owners since Marshall, remains clueless as to the use of the word it uses for its name – much to the gross disrespect of American Indians across the nation.
TAHLEQUAH, OKLAHOMA – In the age of social media, it is sometimes difficult to separate fact from fiction. So much misinformation gets sent out in social media.
So, Monday evening when news began to emerge that federal marshals were on their way to pick up Veronica Brown from her biological father’s care, we at the Native News Network decided to send a photographer to Tahlequah to capture photos of the events.
There were several rumors out there. One was the tribal lands were “locked-down” by Cherokee Nation marshals and no visitors would be allowed on to tribal land. Yet, there went out a call to get as many American Indians up to the filed outside the Jack Brown House, where Dustin Brown and his family, including Veronica, were staying.
By the time our photographer arrived outside the Jack Brown House, there were some US marshal vehicles were already there. Additionally, there were vehicles that belonged to the Cherokee Nation.
By the time the transfer took place some 15 law enforcement vehicles were there.
Our photographer, Linda Sacks, sent some photos from outside the Jack Brown House from her cell phone.
Soon the photo that became our Photo of the Week was posted on our facebook page. Reaction from our readers was swift. One reader posted on our Facebook this comment:
“18 UNITED STATE CODE § 1151 “INDIAN COUNTRY!” and note: there has been NO Federal Court order.”
During the next intervening minutes word came Veronica was taken from her biological father and his family.
The Photo of the Week is a reminder that tribal sovereignty is very vulnerable at best. It would take Indian law scholars to explain how it is federal marshals can come onto tribal land and take an Indian child.
The Gathering of Nations powwow, the world’s largest gathering of Native American and indigenous people, has been designated as one of the Top 100 Events in North America for 2014 by the American Bus Association.
“Each year, more than 100,000 people from throughout the United States, Canada, and around the world attend the powwow and we want to make sure that it is a positive experience for everyone,” Derek Mathews, founder of the Gathering of Nations, said in a press release. He also said that it was an honor to be recognized as one of the Top 100.
The 31st annual event is to be held in Albuquerque, New Mexico from April 24-26, 2014. The powwow was selected from hundreds of nominated festivals, parades, theaters and shows. The judging committee considered the event’s broad appeal, its accessibility to motor coaches and skill at handling large groups, and a variety of relevant criteria to make their final decisions.
Macy’s Thanksgiving Day Parade, the Kentucky Derby and Mardi Gras made up the list of top 100. The Star-Spangled Spectacular in Baltimore, was listed as the No.1 event in America; and the Québec City International Festival of Military Bands was the No. 1 event in Quebec, Canada.
Peter J. Pantuso, ABA’s president and CEO, said in a news release that this honor gives the powwow an important boost in visibility. “The Gathering of Nations has been recognized as a potential magnet for tourism dollars, at a time when reenergizing domestic tourism is so important to our spirit and our economy.
If you are following efforts by the Nooksack tribal government to purge 306 members from its rolls, you probably hold one of two views on the matter.
You may believe tribal disenrollment is patently unjust and requires some kind of federal or international intervention on behalf of the “Nooksack 306.” Or you may feel that disenrollment is solely a matter for the Nooksack Tribe to sort out, and non-tribal authorities should stay out of it.
Allow me to propose a third possibility.
Disenrollment is a business matter. That’s because tribal governments abandoning members en masse will harm their own bottom line by engendering negative media and investor perceptions. More critically, they threaten the bottom line of Indian businesses everywhere. As such, Indian people and tribal governments across the country have an interest in seeing that ugly disenrollment fights like the one on the Nooksack Reservation in Washington State do not happen. They should act to protect that interest.
Nooksack tribal officials endeavor to end forever the affiliation of 306 members. Disenrollment by the tribe could mean loss of benefits like housing, healthcare and education. Even more painful, according to some Nooksack members facing disenrollment, termination of tribal membership means a heart-rending loss of formal contact with their community and their culture.
As expected, the Nooksack 306 are fighting hard in courts and elsewhere to maintain tribal connections, and to secure rights to all the tangibles and intangibles that emanate from their identities as tribal people. Lawsuits are pending in tribal court and tribal appellate court, as well as federal court.
The battle is a public one. Local reporters have been on the story for some time. On August 25, the Seattle Times waded into the fray with a piece detailing the saga. Even more recently, Al-Jazeera introduced its growing audience to the story. Suddenly, what was essentially a family fight has become a very public airing of Nooksack dirty laundry.
Reporters have focused on a couple of angles. Some highlight accusations that greed, corruption, and racism aimed at tribal members with Filipino ancestry are driving disenrollment efforts. Others report that Nooksack officials may have ignored their own laws by failing to provide due process throughout the disenrollment process. All the coverage paints an unflattering picture.
Similar stories are trending across Indian country. According to Stephen L. Pevar’s book, The Rights of Indians and Tribes, “thousands of tribal members have been disenrolled from their tribes, usually from those with profitable casinos whose remaining members would then receive a larger share of the profits.” Another noted Native American professor has called the disenrollment era a “sort of tribal civil war.”
So what can be done?
Predictions about the disenrollment trend are bleak. For example, University of Minnesota Professor David E. Wilkins, in a June 4, 2013 column for Indian Country Today Media Network, predicted that “native disenrollments will continue unabated” until either Congress or the U.S. Supreme Court intervene. His column suggests potential avenues of short-term redress for individuals facing disenrollment, but Professor Wilkins seems to assert that only federal authorities can provide comprehensive relief.
Let’s hope he’s wrong. For one thing, enrollment (or disenrollment) is a matter for tribes to decide. It is rarely advisable for outsiders to intervene in tribal infighting, and federal law is clear that non-Indian courts generally have no jurisdiction in matters of tribal membership (save for habeas corpus or a collateral federal question). Inviting Congress or the Roberts Court to intervene should send shivers up your spine.
Moreover, there is reason for optimism. Tribal governments have shown a stunning talent for pragmatism and savvy in matters of tribal business and finance. Walk into most any Indian-owned casino and you’ll experience a level of professionalism and service that scoffers never predicted, to cite just one example.
And let’s be clear: Disenrollment is a business issue. Ugly battles like the one at Nooksack have potential to deeply affect tribes’ bottom lines. That’s partly because non-Indians may view such controversies as indicators of greed and corruption. Investors may also conclude that partnering with a tribal government engaged in abandoning its own citizens is not worth the risk to investment.
And non-Indians viewing disenrollment through the lens of old stereotypes may extrapolate those notions to tribes generally. It shouldn’t happen, but it does.
There is a price attached to everything. Tribes mulling disenrollment need to focus on the cost to business. They must consider that disenrollment can spook investors, and the negative financial impacts can be long term, widespread and devastating. (Just Google “Nooksack disenrollment” to see what potential business partners will read when they research the Nooksack Tribe.) Native American leaders should pause to understand that a tribe going to war with itself drives down the stock price of all of Indian country.
In addition to financial interests, there is a real risk that Congress or the U.S. Supreme Court might one day make new law in the area of tribal citizenship. We just saw the Court diminish Indian child welfare law and tribal cultural identity in the “Baby Veronica” case. Now imagine how the Roberts Court might undermine tribal citizenship if given the chance.
For these reasons, tribal governments and tribal officials should employ the forces of regional and national intertribal politics to pressure officials pursuing disenrollment. It is time to pick up the phone, or the pen, or write an email. Get creative. Too much is at stake to remain silent.
Pressure on the Nooksack government should begin now. Journalists and potential Indian-country investors are closely watching this fight, and they will take note as it unfolds. It would go a long way to shape media and investor perceptions of tribal governments if the Nooksack government could wake up to the big picture and resolve its problems without throwing hundreds of members off the rolls.
But no matter where you stand on the Nooksack fight, putting an end to disenrollment is critical for the bottom line in Indian country.
Jared Miller is a lawyer practicing tribal law and federal Indian law in Washington State.
More than 500 mature chinook salmon raised in captivity could produce about 1 million eggs at the Lummi Nation’s Skookum Creek Hatchery this year.
Of those, more than 600,000 juveniles are expected to be released into the river next spring.
The fish are part of a captive broodstock program to preserve threatened South Fork Nooksack River chinook. The multi-agency effort involves Lummi, the Nooksack Tribe, the state Department of Fish and Wildlife (WDFW) and the National Oceanic and Atmospheric Administration (NOAA). Its goal is to help the recovery of the South Fork Nooksack chinook, a significant population that must be on a path to recovery before Endangered Species Act restrictions can be lifted.
In 2007, the partners began collecting juvenile chinook in the South Fork Nooksack River to raise to spawning age. The juveniles were genetically tested to sort out stray fish from hatchery programs and the South Fork Nooksack chinook were transferred to the WDFW Kendall Creek Hatchery for initial rearing. Later, half of the fish were retained to rear in fresh water at Kendall, while the other half were transferred to the NOAA Manchester Research Station for rearing in salt water.
The first offspring spawned from the captive broodstock were released in 2011. Project managers expect the program to peak in 2016 with the release of 1 million juveniles. Based on a conservative survival rate, more than 4,000 adult chinook could return to the South Fork Nooksack in 2019.
Historically, about 13,000 natural origin South Fork spring chinook spawned in the Nooksack River, but since 1999, surveys estimated that fewer than 100 native spring chinook returned as adults. Degraded and lost habitat are the main reasons for the population’s decline, as there are no directed harvest on the stock. Incidental catches, mostly in Canadian fisheries, are relatively insignificant.
“We needed to protect this population while we conduct extensive habitat work,” said Merle Jefferson, natural resources director for the Lummi Nation. “Our hope is that these fish, when they return, will jumpstart the population in restored habitat.”
Both the Nooksack Tribe and the Lummi Nation have done restoration work in the South Fork to re-establish suitable habitat for salmon to rear, feed and spawn.
This recipe was created by Monica Brown, by combining 3 different recipes and has a touch of honey which gives it a unique sweetness. Recipe makes 2 loafs of bread
Wet ingredients:
2 cups shredded and drained raw zucchini
2 eggs
1 cup vegetable oil
¼ cup honey
2 tsp vanilla
Dry ingredients
1 ½ cups white sugar
3 cups flour
2 tsp baking powder
2 tsp baking soda
1 tsp salt
1.5 to 2 tsp cinnamon (depending on liking)
1 cup chopped walnuts (optional)
Preparation:
Shred about 4 small to medium sized zucchini and drain well. Mix wet ingredients in large mixing bowl and then add sugar. Measure out rest of the dry ingredients in a separate bowl and slowly add to wet mixture. Mix until combined, be sure not to over mix. Mixture will be fairly thick.
Preheat oven to 325, grease and flour 2, 9” X 5” loaf pans. Pour mixture as evenly as possible into pans. Bake for 50 – 70 minutes, or until wooden pick comes out clean. Cool bread in pans for 10 minutes and then jiggle to loosen bread and remove to cool on wire rack for 30 minutes prior to wrapping in aluminum foil.
TULALIP, WA – Addiction can happen to anyone. It is not something that strikes instantly; it begins as a habit, slowly overtaking the person in a process that can take anywhere from days to years. An addiction starts as a habit that becomes harmful to the person, eventually they reach a threshold where they are no longer in control of their choices but are instead controlled by their habit.
Tulalip celebrated its 34th annual Wellbriety Banquet at the Tulalip Resort’s Orca ballroom on Saturday, Sept 21st. As people arrived and filled the ballroom they greeted one another with hugs, handshakes and laughter. The annual banquet provides an occasion for tribal members to come together and recognize each other’s challenges as they overcome addiction.
The language department opened the event by greeting everyone with a welcome song sung in Lushootseed. Tribal board member Mel Sheldon started off the evening of speeches by thanking everyone for being there and invited the tribal members that had been asked to speak to come to the stage and tell their story about addiction and recovery.
Katie Jones told her story of addiction, recovery and how it has affected not only her life but her children’s lives. “Our addiction takes over; when they say “It’s becoming you” they’re not lying. It becomes your best friend,” said Katie. She is now part of many support groups and helps others stay on the path to recovery. She is also beginning a program which will help guide parents through the system to help them get custody of their children back.
Rudy Madrigal is now a legitimate, successful business man. He explained how his addiction was different in a way that it wasn’t all about substance abuse, “I bring a different type of addiction; I was addicted to money.” Rudy admitted how he remembers selling to many of the people in the room. “Addiction is where you lose your family; you lose everything. I even lost my reservation. I was excluded from this reservation for what I did.”
The stories are upsetting to listen to but they have an ending that gives hope to others struggling with their addiction. When Board member Deborah Parker was asked to speak, she explained how when people share their stories of hurt or anger, how important it is to cleanse yourself off so you aren’t carrying the hurt or anger around with you.
Deborah said, “In a teaching an elder gave me this week, “He said to make sure you wash yourself with water, wherever you go.” You can go to the river; you can go to the bay. Go, be next to the water. Even if you don’t have time for that, when you wash yourself off in the morning, make sure you take that water and you cleanse yourself and ask for something for yourself, maybe it’s healing or to release some anger or hurt you have in your heart.”
Before the live entertainment and dancing would start they began the sobriety countdown. As the 40 year countdown went on, throughout the room as people stood to declare how long they had been clean and sober it was made evident that quite a few attendees have been enjoying the Wellbriety banquets for many years.
Glass gourds: Shack-toberfest is already under way and runs through Sunday in downtown Everett. There will be pumpkin carving and classes on how to make your own glass pumpkin. There will also be glass pumpkins for sale. There is a beer and brat night on Friday. Get all the details here.
Live music: See Rose Windows, who recently signed to SubPop, perform with The Maldives and Learning Team on Saturday at 8 p.m. The show is at Kroakers in Everett. You can get tickets here.
Spruce up your home: The Everett Fall Home Show is Friday to Sunday at Comcast Arena. You’ll find vendors that will do just about anything to improve your home. There will also be free seminars on home improvement. At the same time, there will be a gift and food show in the arena. Taste some good food and get a jump on holiday shopping. Get the details in our story here.
Free parks day: All state parks and national parks will be free on Saturday to celebrate National Public Lands Day. There are also a number of work parties on trails. Check here for more information.
Find a feline: Look for a new family friend, or just go for fun, at The Secret Life of Cats adoption event at the Everett Animal Shelter on Sunday. More than 100 cats and kittens will be available for adoption. There will even be a tarot reader to do readings for humans and felines alike. Get more details in our story here.
Good gourds: Check out the winner of the Giant Pumpkin contest at the Skagit Valley Festival from 9 a.m. to 4 p.m. Saturday at Christianson’s Nursery and Greenhouse, 15806 Best Road, Mount Vernon. In addition to huge veggies there will be music, carnival games and food. And don’t forget the toad races. Read more in our story here.
Go for a flight: Kids can take free plane rides at the Arlington Airport Appreciation Day. The event is 9 a.m. to 2 p.m. Saturday. Get the details in our story here.
Look up: Take a virtual trip to Rome to view the unequaled artwork of Michelangelo’s Sistine Ceiling from 2 to 3:30 p.m. Saturday at the Everett Public Library, 2702 Hoyt Ave. Rebecca Albiano of the Frye Art Museum will be your tour guide at this free presentation.
Friendly persuasion: Grab a pal or meet one at the Friendship Walk Saturday at Arlington’s Legion Park, 114 N. Olympic. Registration for the walk begins at 11 a.m. and donations benefit people with special needs. The one-mile walk begins at 1 p.m. You can also get friendly with reptiles in a special demonstration or enjoy a $5 hot dog lunch. Click here for more information.
Autumn leaves: Pick up some tips on what plants work well in fall and winter gardens at a free workshop with Trevor Cameron at 10 a.m. Saturday at Sunnyside Nursery, 3915 Sunnyside Blvd., Marysville. Call 425-334-2002 for more information.
It’s science, guys: The Arlington Library double-dog dares you to show up at 2 p.m. Saturday to learn some amazing challenges and tricks. The free science demonstrations are for all ages at the library at 135 N. Washington Ave. Call 360-435-3033 for more information.
When in Rome: Stomp some grapes, toss some pizza, watch a bocce tourney and learn to cook Italian at Festa Italiana from 10 a.m. to 9 p.m. Saturday and 10 a.m. to 6 p.m. Sunday at the Seattle Center.
Get involved: It’s also Family Day Saturday at the center, thanks to Melinda and Bill Gates. Free events for kids include arts and crafts, games and brainiac activities. The foundation will also show kids how they can give back like the Gates family does. Go to www.seattlecenter.com for information about all center activities.
Poetry reading:Uppercase Bookshop in Snohomish will host two renowned poets for a reading and Q&A at 7 p.m. Friday. John Sibley Williams and Amber Nelson will both read from their works. Get more info here.
Hum along: Songwriter Nick Drummond performs at 7:30 Saturday night at Tim Noah Thumbnail Theater, 1211 Fourth St., Snohomish. Drummond used to be with Impossible Bird and The Senate. Tickets are $15 at brownpapertickets or at the door. Call 360-568-9412 for more information.
Who are you? Curious about your ancestors? The Snohomish Genealogy Workgroup will help you get started researching your family history from 10 to 11:45 a.m. Saturday at the Snohomish Library, 311 Maple Ave. Call 360-568-2898 for more information.
Celebrate diversity: Marysville’s first Multicultural Fair to celebrate diversity in the Marysville-Tulalip communities and the many cultures who call the area home is Saturday. The free event is 10 a.m.-3 p.m. at Comeford Park, 514 Delta Ave. There will be music, dancing and food. Get more info here.
Art Walk: A Stanwood art walk will cover the historic east end of Stanwood, encompassing the 8700 block of 271st Street NW one block north of Highway 532, from 5 to 8 p.m. on Friday. Get your “passports” stamped and initialed at the participating businesses then turn in your completed “passport” for a chance to become a winner in the free drawing. Fifteen small local businesses are showing paintings, pottery, jewelry and more.
Car show: The Snohomish Classic Car & Hot Rod Display is 10 a.m. to 4 p.m. on Sunday. More than 600 antique, classic and exotic hot rod cars and trucks will be on display. Get more details here.
Live sustainable: Check out the Sustainable Preparedness Expo on Sunday at the Evergreen State Fairgrounds. The show focuses on preparing your family in the case of disaster, sustainable living and homesteading. Vendors will be there with hard-to-find supplies and there are a number of workshops and seminars planned. Click here for the details.
So soft: Stop by Fern Ridges Alpacas in Clinton to learn more about alpacas their fiber and the farming business on Saturday and Sunday. Find out more about the farm here. The event is part of National Alpaca Farm Days.
Celebrate salmon: Enjoy riverside salmon viewing tours, Indian tacos, a native flute concert and more at the Return of the Salmon celebration in Sultan. The event, featuring kid’s activities, live music, dance and horse-drawn covered wagon rides, is from noon to 4 p.m. Saturday at Osprey Park, 801 First St. For details, call 425-359-8936.
Cheers! Taste and celebrate the return of Foggy Noggin Brewing’s seasonal scotch ale at a special tasting event on Saturday. You can also buy pint and growlers of the seasonal beer, which will run out within eight weeks, at the brewery’s tasting room in Bothell. More information here.
MARYSVILLE — Marysville Police are looking for a level III sex offender who was registered to reside at a home in Marysville but has not been heard from for several weeks.
John E. Stains, 39, was registered to live in the 4900 block of 61st Street in Marysville. Detectives went to the address on Sept. 26 to conduct a routine monthly check and were told Stains had left the residence a couple of weeks prior and had not returned. Stains has not registered himself to another address and his whereabouts are unknown.
In 2009 Stains pled guilty in Snohomish County Superior Court to one count of First Degree Incest. His conviction was the result of Stains sexually assaulting an adult female victim after being allowed to stay at the victim’s home. He threatened to kill the victim upon leaving the residence.
Stains did not participate in sex offender treatment while in prison. At the time of his 2009 conviction he made statements about a desire to abduct women from a trail, and sexually assaulting them.
In addition to being wanted for failing to register, Stains has a felony Department of Corrections warrant for Escaping Community Custody.
Stains is a white male, 6-00, 210, brown hair and blue eyes. He wears glasses.
“In light of his statements, we are concerned enough to ask the public to help us get Stains into custody,” stated Marysville Police Cmdr. Robb Lamoureux.
Any information regarding the whereabouts of John Stains should be directed to the Marysville Police Department at 360-363-8350.