A new video from Parks Canada follows the carving and raising of a 42-foot totem pole on Haida Gwaii this past summer. The first pole raising there in 130 years, it commemorates the 20-year anniversary of the creation of Gwaii Haanas National Park.
The Gwaii Haanas Legacy Pole was raised on August 15, 2013, at Hlk’yah GawGa (Windy Bay) on Lyell Island before a crowd of 400.
“Monumental poles are more than just art. They hold histories, they mark events and they tell stories,” explains artist Jaalen Edenshaw, whose design was chosen by a selection committee made up of a hereditary chief, two Haida citizens, a carver and two Gwaii Haanas staff members. Proposals were submitted without names attached, evaluated solely on their story and design.
In the video, Jaalen shows the different stories carved into the impressive pole, including one which symbolizes the 1980s blockade which protected the region from logging and led to the creation of Gwaii Haanas National Park. Another carved feature recognizes the formative influence of earthquakes on Haida Gwaii, which saw its famed hot springs dry up following seismic activity a year ago.
“The figure is ‘Sacred One Standing and Moving’,” Jaalen explains, “and as he moves, that’s when Haida Gwaii shakes and that’s what causes the earthquakes.”
The pole raising was a team effort, with dozens of Haida people and visitors pulling together on five long lines to erect it and lodge the base of the red cedar pole in a pre-dug hole for stability.
The whole process is captured from a bird’s eye-view via a small go-pro camera placed on top of the pole.
WINDOW ROCK, ARIZONA – On Thursday Navajo Nation President Ben Shelly signed legislation enacting the Navajo Energy Policy of 2013 during a signing ceremony in his office. The policy will allow for the Navajo Nation to have direction and guidance for energy development and other initiatives.
For three years, President Shelly has been advocating to update the Navajo Energy Policy, which was created in 1980.
“I want to thank the Navajo Nation Council for the cooperation and the spirit of working together to pass the energy policy. It’s been a long journey. Much work from both branches of government went into today’s ceremony. Now we can move ahead with our future of renewable and non-renewable energy,”
Navajo Nation President Shelly said before he signed the legislation.
President Shelly also signed legislation allocating about $4.1 million to Navajo Transitional Energy Company (NTEC) and a third legislation that changed the operating policies of NTEC.
“This is a great day for the Navajo Nation,”
President Shelly said after he signed the documents.
For three years, President Shelly has been advocating to update the Navajo Energy Policy, which was created in 1980. The Energy Advisory Committee that was chaired by Fred White, Natural Resources division director, created the updated Energy Policy and submitted the policy to the Navajo Council to initiate the legislative process.
“I am happy the Council passed the Energy Policy,”
White said shortly after the legislation passed earlier this week.
Navajo Council Speaker Johnny Naize, who sponsored the bill, called the Energy Policy.
“a basic framework for which our Nation can work with other entities to effectively use our resources for energy development.”
In addition, President Shelly has stated the Energy Policy puts the Navajo Nation in a better position to advocate for funding from federal sources for energy studies, projects and other programs.
The legislation pertaining to NTEC allocated $4.1 million to the company for costs relating to start up and expenses acquired during the due diligence investigation related to the acquisition of the Navajo mine.
The other legislation amends the operating policies for NTEC.
By Terri Hansen, Indian Country Today Media Network
A visually stunning Pendleton blanket with a distinctive, contrast-driven look subtly blends black and white to create rich gray tones that appear both heathered and color-blocked throughout the design is the fruit of Nike’s collaboration with Pendleton Woolen Mills.
The Nike N7 Blanket is part of the new Nike N7 Holiday 2013 Collection. A portion of the proceeds from its sales will benefit the American Indian College Fund, the nation’s largest private provider of scholarships for American Indian students.
When sketching out the initial artwork for the blanket, Nike N7 Collection Designer Derek Roberts looked to traditional Native American dress for inspiration, specifically how patterns work together to create a garment. He started at the bottom of the blanket, with a smaller pattern of arrows that repeats and grows in scale towards the center and is a mirror-image pattern from top to bottom. Roberts also took visual inspiration from Nike Flyknit, with the PWM Nike N7 Blanket’s woven wool fabric mixing to create unique color tones and shapes. Adding a unique twist to the traditional Pendleton Woolen Mills blanket designs that often feature a multitude of colors, Roberts made the decision to use only black and white.
“The goal with the artwork for the Nike N7 Pendleton Woolen Mills (PWM) Blanket was to bridge the gap between heritage-based, traditional style and current trends in a way that would inspire the entire Nike N7 Holiday 2013 collection,” Roberts told Indian Country Today Media Network.
The center of the blanket design prominently features the Nike N7 mark—three arrows pointing back to signify past generations, three arrows pointing forward to signify future generations, and arrows in the center to represent the current generation. The arrows sometimes appearing as triangles or other shapes, convey both movement and balance. The blanket is reversible for a positive/negative visual effect, with a black base on one side and white on the other, and includes the iconic blue Pendleton Woolen Mills badge with black and cream Nike N7 label. Soft wool is featured on the white side.
The PMW Nike N7 Blanket retails for $298 USD, with a portion of the proceeds to benefit the American Indian College Fund, which has been “Educating the Mind and Spirit” of Native people for nearly 25 years, providing an average of 6,000 scholarships annually. The College Fund also supports the nation’s 34 accredited tribal colleges and universities located on or near Indian reservations.
Four other styles in the Nike N7 Holiday 2013 Collection were inspired by the Nike N7 Pendleton Woolen Mills blanket artwork.
The PWM N7 Graphic Tee (Courtesy Nike)
The PWM N7 Windrunner Jacket – Elements from the blanket design inspire the decorative sleeves on the iconic Nike Windrunner Jacket for a neutral yet strong and modern look that is rooted in traditional values. Embroidery stitching is featured on the sleeves and the N7 logo is both inside the jacket and on the chest. The jacket also features reflectivity for visibility. Suggested Retail Price: copy00 USD.
The PWM N7 Graphic Tee – On the men’s and women’s Nike N7 Graphic Tee, the scale of the blanket pattern is exaggerated and placed on the shoulder of the men’s and waist of the women’s tee for a dynamic and distinct look. The white-on-black graphic is comprised of small lines that relate back to the actual fibers of the blanket to create a fade effect. Both tees also include decorative stitching. Suggested Retail Price: $34 USD.
The PWM N7 Air Force 1 High & PWM N7 Roshe Run – For the men’s Nike N7 Air Force One and women’s Nike N7 Roshe Run, a lighter wool fabric was created by Pendleton Woolen Mills that features a representation of the pattern on the bottom of the blanket. The neutral patterned fabric creates contrast with the solid black upper of both styles. Suggested Retail Price for the PWM N7 Air Force I High: copy35 USD. Suggested Retail Price for the PWM N7 Roshe Run: $85 USD. The Nike PWM N7 Blanket is available at Nike.com and Pendleton-USA.com.
The PWM N7 Windrunner Jacket, PWM N7 Air Force 1 High and PWM N7 Roshe Run, as well as additional styles from the Nike N7 Holiday 2013 Collection, will be available beginning October 26 at Nike.com, Nike and Foot Locker locations across the United States and Canada. Mercer will also feature the Nike N7 Pendleton Woolen Mill fabric for a limited time as part of its bespoke offerings.
The Nike N7 collection of apparel and footwear supports the N7 Fund and its mission to inspire and enable two million Native American and Aboriginal youth in North American to participate in sport and physical activity. The N7 Collection highlights the N7 philosophy—In every deliberation we must consider the impact of our decisions on the next seven generations—and also embodies Nike’s Considered Design ethos to create performance product engineered for superior athletic performance and lower environmental impact.
Since the Nike N7 collection launched in 2009, more than $2 million has been raised for Native American and Aboriginal youth sport programs through the N7 Fund. Nike N7 and the N7 Fund are aligned with Designed to Move, a growing community of public, private and civil sector organizations (including Nike) dedicated to ending the growing epidemic of physical inactivity. For Nike N7 Collection retail locations and for more information about Nike N7, visit NikeN7.com, or follow Nike N7 on Facebook and @NikeN7.
Pendleton is recognized worldwide as a symbol of American heritage, authenticity and craftsmanship. With six generation of family ownership since 1863, the company celebrates 150 years of weaving fabric in the Pacific Northwest in 2013. Inspired by its heritage, the company designs and produces apparel for men and women, blankets, home décor and gifts. Pendleton is available through select retailers in the U.S., Canada, Europe, and Asia; Pendleton stores; company catalogs and direct-to-consumer channels including the Pendleton website, http://www.pendleton-usa.com.
Wilson Pipestem is reshaping the ‘R’ word name-change discussion by explaining why tradition should not trump racial sensitivities–especially when it comes to Native youth.
Pipestem, an enrolled member of the Otoe-Missouria Tribe and an Osage headright holder, joined MSNBC’sUP W/Steve Kornackito discuss why Dan Snyder, the team’s owner, and Roger Goodell, should take the name-change debate suggestions seriously.
Wilson said that two of his children, in the 5th and 7th grades, came home from school one day and asked a profound question about the team’s name.
“Dad, are they making fun of us?”
As the father of four young kids, he knew it would be a discussion that they had to sit down and talk about.
“When you are an Indian parent and you are trying to teach your kids that it is a good thing to be an Indian and should respect other people who are different than us…and you try to teach them that the ceremonial use of paint, and the use of eagle feathers are sacred; and that these are good things, that it makes it more difficult when these sort of things are a part of a significant institution within our society,” Wilson told the panel on MSNBC.
Jacqueline Pata, executive director of the National Congress of American Indians agrees with Wilson. “The welfare and future of our youth is at stake,” she said in earlier news release. “We are working every day to ensure they are able to grow up and thrive in healthy, supportive communities. Removing these harmful mascots is just one part of our effort to encourage our children to achieve their greatest potential.”
The NCAI recently released a 29-page report that explains, in part, the psychological effects that racial slurs and mascot imagery have on Native children. Wilson did not specifically reference the report, but spoke out as a Native parent.
“Ignorance is a very powerful enemy. And it’s particularly powerful for Indian people who are fewer in numbers and many of us live in isolated places,” Wilson said. “But I think what we’re seeing is a moral change, and the public is becoming-the society is just becoming more educated on the issues.”
Ultimately, Wilson, a Native American Civil Rights Lawyer, who lives in Washington, D.C., told the panel that the football team would change its name as they become more educated about the team’s history.
“They will realize that when society is confronted with this truth, there is going to be change… ”
A fun-filled afternoon of storytelling, film and crafts at the Tulalip Hibulb Cultural Center on Sunday, October 27, 1-3PM. $2.00 discount for anyone in a Halloween costume!
Construction Starts Next Month; Completion Set for December 2014
Expanded casino An artist’s drawing shows what the Red Wind Casino will look like once a $45 million expansion project is completed. Work is set to begin in November on the project, which will add 42,700 square feet of floor space to the casino, including a non-smoking section. The project will be completed in December 2014.
OLYMPIA, WA – A $45 million expansion of the Nisqually Red Wind Casino will bring 70 new jobs to the area and will continue to fuel a significant economic expansion that has occurred within the Nisqually Indian Tribe in the last year, said Cynthia Iyall, chair of the Nisqually Tribal Council.
Construction is set to begin on the casino expansion project next month and will be completed by December 2014. In all, 42,700 square feet of gaming space will be added to the current 95,000-square-foot structure. A remodeling of the parking structure will add 600 spots. The expanded space will include a smoke-free casino.
Only about 1 percent of the roughly 400 employees at the casino are members of the Nisqually Tribe, Iyall said. Many of the tribe’s 766 members are employed in tribal government positions; there are about 300 such positions.
“We rely on the surrounding community for employment, and it seems to be a good partnership,” Iyall said.
The remodeled and expanded casino will carry on with a natural elements theme begun with the construction of the Tribal Center. That building’s roof is curved to
reflect the back of a fish and the flowing Nisqually River. The old tribal building behind it is being remodeled with a pitched roof, which is reflective of a mountain, Iyall said. The upgraded casino building will incorporate grass-like elements because the Nisqually Tribe’s historic name, Schally-Absch, means people of the river and people of the grass country, Iyall said.
The original casino, which was built in 1997, is the tribe’s economic engine, Iyall said, and revenues from that business have allowed the tribe to expand its economic presence in the region. Four new tribal businesses have opened within the past year alone. The tribe has a new construction company called Nisqually Federal WHH Construction.
The tribe opened a seafood processing plant, called She-nah-num Seafood, in Tumwater about six months ago. Tribal fishermen sell their catch to the plant, which processes it and prepares it for retail sale. Then the seafood is purchased by casinos, buffets and fine-dining restaurants up and down the coast.
The tribe has also opened two convenience stores, the Nisqually Market in Lakewood and the Nisqually Market Express in the Nisqually Valley near Interstate 5. Both of those have opened within the past year, Iyall said.
“We utilize our gaming as a springboard to get into other types of businesses for the tribe,” Iyall said. “It is the engine of our economic development. With a portion of these funds, we have been able to diversify our economy on and off the reservation, strengthening our sovereignty and building the tribe for the future.”
The money generated from those jobs brings security into tribal homes, Iyall said. There are just so many positives from the casino operation, she added, and the expansion will help spur future economic growth.
The casino earnings will also help fuel an upgrade of the convenience store on the reservation, the Rez-Mart. That project will begin soon and will add products and services, including perhaps a post office and office space, Iyall said.
In addition to these projects, the tribe is also extending its wastewater treatment system and is building a public safety complex, according to a statement provided by Iyall.
“The Nisqually Tribe is investing in the future,” Iyall said in that statement. “The tribal council wants to provide long-term opportunities for our members and their families — opportunities for good jobs, good health care, good homes and good education. We especially want to provide quality care for our elders.”
The tribe contributes more than $1 million each year from casino revenues to charitable and nonprofit organizations and local governments that extend the benefits of the operation into the surrounding communities, according to the statement. The current casino boasts three restaurants, 975 video lottery terminals and an assortment of gaming tables.
The tribe’s Medicine Creek Enterprise Corp. manages the casino. That corporation is chaired by John Simmons.
“We’re proud of the casino’s success,” Simmons said in the statement, “and we welcome the opportunity to keep growing, to keep generating income and to benefit our members.”
Korsmo Construction will be the general contractor for the expansion, according to a statement. That is the same company that built the new Tribal Center across the street from the casino. KMB Designs is the architect for the project.
Today’s casinos of flashing lights and slot machines in smoke-filled rooms attract high rollers and bad losers. Many see casinos as a lucrative business for Native American reservations — but does this myth of money-making match reality?
Twenty-five percent of the U.S. population aged 21 and over visited a casino and participated in gambling in 2010. In that year alone, U.S. casinos enjoyed revenues of $34.6 billion, according to the American Gaming Association.
It’s a common assumption that the gaming industry is a cash cow for Native Americans, especially since the U.S. Supreme Court ruled in 1976 that as part of tribal sovereignty, state tax and regulatory laws do not necessarily apply to Native Americans living on reservations.
Tribal sovereignty refers to tribes’ right to govern themselves, define their own membership, manage property, and regulate tribal business and relations while recognizing a government-to-government relationship with states and the federal government. But despite tribes’ independence and exemptions, the Native American population as a whole comprises the minority living with the largest disparities in health, education and income in the United States.
The unemployment rate on some reservations can reach as high as 75 percent, with nearly 10 percent of all Native families being homeless. For some of those families who do have homes, they may lack electricity or running water, Liberation news reports.
Gaming has helped raise tribal communities out of poverty by providing funds for housing, schools, health care and education, as well as stable jobs for community members, but according to the Native American Rights Fund, of the estimated 560 federally recognized American Indian nations, only 224 are involved in gaming. Tribes who are geographically located on rural, unpopulated land may never take part in the industry, while those who reside near major urban areas benefit the most from gaming operations.
Can tribal sovereignty exist within a city?
The Fond du Lac Band of Lake Superior Chippewa not only has a casino on its reservation in northern Minnesota, but one that is located 20 miles to the east in downtown Duluth. With the “Fond-du-Luth” casino establishment located outside of the reservation, issues pertaining to tribal sovereignty and gaming revenues are currently being disputed by city leaders.
The Minneapolis Star Tribune reports that because Fond-du-Luth is outside the reservation, a 1994 agreement was enacted, stating that the casino would pay a 19 percent “rent” of its gross income for 25 years and an unspecified rate for the following 25 years to the city in exchange for services. This provided Duluth with around $6 million income annually from the Fond du Lac band, but in 2009, the band stopped paying.
Karen Diver, chairwoman of the Fond du Lac band, said payments were halted when it began questioning the legality of the agreement. After asking the National Indian Gaming Commission to review the 1994 consent agreement, it found the agreement violated the Indian Gaming Regulatory Act, which requires tribes to have “sole proprietary interest” for tribal casinos.
The band negotiated a payment-per-services model, covering services like law enforcement and fire protection, but a U.S. District Court judge ruled this month that $10.4 million is owed from the Fond du Lac band’s halted payments from 2009 to 2011, which the band might be able to appeal.
The issues that arose in Duluth were similar to those when New York Gov. Andrew Cuomo (D) was onboard for a plan to build casinos under the Seneca Nation in Rochester and other areas upstate.
Initially, like Fond-du-Luth, there was discussion of the state government receiving a negotiated piece of the casino’s gross intake, but the sovereignty issue again posed question.
“How could you put a sovereign nation in the middle of your downtown?” said Lovely Warren, Rochester city council president.
Steve Siegel, formerly of the College of Hospitality and Tourism Management at Niagara University, told Rochester City Newspaper that most of the time, when a tax-exempt casino is placed on what is claimed to be sovereign land within an urban setting, all of the gain goes to the casino complex.
“Local businesses are devastated because they can’t compete with this massive nontaxable entity,” Siegel said.
Native Americans are still Americans
Although the casino institutions themselves are not federally taxed, in 2006 the IRS issued a bulletin stating that individual Native Americans, especially those living outside of a reservation, are still subject to federal income tax every year.
More than seven in ten Native Americans and Alaska Natives now live in metropolitan areas, and 27 percent live in poverty, according to the Census Bureau.
The bulletin states:
“While there are numerous valid treaties between various Federally Recognized Indian Tribal Governments and the United States government, some of which may contain language providing for narrowly defined tax exemptions, these treaties have limited application to specific tribes … Taxpayers who are affected by such treaty language must be a member of a particular tribe having a treaty and must cite that specific treaty in claiming any exemption. There is no general treaty that is applicable to all Native Americans.”
Even so, many Native American families subject to treaties are still not exempt from taxes. The IGRA has provisions that permit tribes to make per-capita distributions from gaming activities to tribe members and the community. But according to the bulletin, “Under the Indian Gaming Regulatory Act, any distribution of casino gaming proceeds to individual tribe members is also subject to federal income tax.”
Essentially, Native Americans are living in a nation where the majority of its population is struggling to make ends meet. They face taxes and economic strife while trying to support their families. Some may sit more comfortably than others, but the late-night hours from visitors at the slot machines or blackjack tables don’t quite live up to the dream.
Karen Whitehead helps her son Bryson don his Wolverine costume at the Oct. 22 ‘Give a Costume, Take a Costume’ exchange in preparation for the Oct. 26 HiJinx Carnival. — image credit: Kirk Boxleitner
LAKEWOOD — The Lakewood School District doesn’t want their grade school kids to be left out of the seasonal fun on the weekend before Halloween, which is why Lakewood Elementary, English Crossing Elementary and Cougar Creek Elementary have come together again to stage the annual HiJinx Carnival from 6-8 p.m. on Saturday, Oct. 26, in the gymnasium of Lakewood High School.
David Campbell, president of the English Crossing Elementary PTA, explained that local PTAs put on this fall carnival for all the families in the Lakewood School District and the surrounding community.
“Our main focus is to provide the students of our schools the chance to come together, in a spirit of friendship and community, in a safe environment for kids,” Campbell said. “Since we encourage each of the kids to come in costume, we’ve arranged for a few local family photographers to capture this moment. The Lakewood High School Drama Department has also agreed to give us a great time of spooky stories throughout the night.”
These new features will complement familiar favorites such as games, bouncy houses, raffles and a cake walk, all of which are administered by PTA members and volunteers to whom Campbell expressed his appreciation.
“HiJinx is a great carnival that is completely volunteer-run,” Campbell said. “While the PTA is a main sponsor of the event, we recruit local individuals, businesses and other groups to help out with the event, and we always encourage groups and clubs from the high school and middle school to come by and pitch in. The football team, the cheerleaders, Drama and Honor Society, just to name a few, help run our games, paint faces and generally support the elementary school kids.”
According to Campbell, a yearly average of 30 adult volunteers are required to set up and tear down the staging for the event, but the majority of volunteers come from high school groups.
“These students really fill each of the booths and help the younger students have a great time,” Campbell said.
This year, Lakewood Elementary PTA President Julane Urie suggested a costume exchange, which took place at her school on Tuesday, Oct. 22, and marked the first “Give a Costume, Take a Costume” event for the Lakewood School District.
“It was a huge success,” Campbell said. “Anyone with school-age kids probably has a few boxes of costumes from years past that are still in great condition, but are too small for their own kids to wear another year. For many families, these costumes are worn only once, then put into storage, so this was a great way for everyone to get the chance to try a different costume without spending any cash at all.”
Especially in light of the country’s ongoing economic troubles, Campbell acknowledged that a number of families in the Lakewood School District might not otherwise be able to furnish their children with Halloween costumes.
“We really hope that this gave them a chance to step forward and enjoy this lasting memory,” Campbell said.
Looking to the HiJinx Carnival itself, Campbell reiterated that the invitation to this event extends beyond the boundaries of the Lakewood School District, to all grade school-aged kids. “This event isn’t about school politics, PTA grants or sports boosters, but rather, it’s just about clean safe fun for all families,” Campbell said. “In recent times, trick-or-treating has caused anxiety attacks for parents, when they think about sending their kids out door-to-door, so we strive to create a safe place for parents and kids to come and enjoy this holiday.”
Although the fall can often turn into a mad dash between various school sports and extracurricular activities, Campbell hopes the community will take the time to treat themselves to one of the largest volunteer-run events presented by local PTAs throughout the year.
“Halloween is a holiday that parents and students should try and fit into their busy schedules,” Campbell said. “By encouraging appropriate costumes for all of our families, we hope to allow parents and their children a chance to enjoy this event and celebrate the season.”
Lakewood High School is located at 17023 11th Ave. NE in Arlington.
For President Barack Obama, the first year of his second term has been filled with plenty of ups and downs for the United States but also for Indian country.
The country has seen the Obama Administration deal with a government shutdown, and the Benghazi incident in the short span that has been this second term so far.
On October 10, Indian Country Today Media Network highlighted five positives that the administration has produced so far this year.
Not everything has been positive within Indian country as the administration has produced some negative effects as well. Below are five of them.
Just a Miscalculation
In March the National Congress of American Indians released a policy paper saying that tribal economic growth had already been thwarted; the National Indian Education Association said the cuts “devastate” Indian education; and Native journalist Mark Trahant estimated that the overall financial reduction for funding in Indian country totals $386 million—and that was just through the end of September. This all came out under the federal government’s sequester.
In all, the joint decision by Congress and the Obama White House, first made in 2011 and carried out on March 1, to allow an across-the-board 9 percent cut to all non-exempt domestic federal programs (and a 13 percent cut for Defense accounts)—known collectively as the sequester—amounted to a major violation of the trust responsibility relationship the federal government is supposed to have with American Indians, as called for in historic treaties, the U.S. Constitution and contemporary American policy.
While all of the cutbacks are troubling and difficult to bear, perhaps the most problematic of all were the ones happening at the Indian Health Service (IHS), housed in the U.S. Department of Health and Human Services. IHS Director Yvette Roubideaux and her staffers had said at various tribal meetings and in letters throughout 2011 and early 2012 that “the worst-case scenario would be a 2 percent decrease from current funding levels” for IHS, rather than the 9 percent forecasted. Then Indian country began to learn those predictions were wrong. IHS would be cut on March 1 at the same rate as every other non-protected agency.
In April of this year, leaders throughout Indian country raised concerns about President Barack Obama’s proposed budget for 2014 and the lack of support at upholding the nation’s trust responsibility to American Indians as he has promised.
The budget, released April 10, was the president’s first time while in office to dramatically shrink his support for Indian programs in some key areas, including reductions in contract support services, education and school construction cuts, and spending on low-income housing.
With President Barack Obama’s first term came hope for improvements across the board of Indian education, but five years later that hope has waned and now it’s gone to a “just hang on” mentality.
Indian education was still reeling in 2009 in Obama’s first term with No Child Left Behind under the Bush regime. Native culture, learning methods, and tribal language development were largely not on the minds of federal policy makers when the law was passed.
Since then successes have been small, funding cuts have occurred under federal sequestration, and the Elementary and Secondary Education Act (No Child Left Behind Act) has still not been reauthorized due to gridlock in Congress.
President Barack Obama announced the establishment of the White House Council on Native American Affairs on June 26. On July 29, the first meeting of the Council met without tribal leaders present.
According to the Obama administration the Council is intended to oversee and coordinate the progress of federal agencies on tribal programs and consultation with tribes across the federal government.
Instead of being present for the meeting, Department of the Interior Secretary Sally Jewell, appointed chair of the council by Obama, asked tribal leaders to provide input via conference call held July 26. The input from the call was used to guide the meeting.
Tex Hall, chairman of the Three Affiliated Tribes, may have said it best, “That’s not a real government-to-government relationship.”
According to the U.S. Supreme Court 2012 ruling in Salazar v. Ramah Navajo Chapter the federal government must pay for the full contract support costs (CSC) incurred by tribes while providing healthcare and other government services for their tribal citizens through Indian Self-Determination Act contract agreements.
The White House shared with Congress late this summer a continuing resolution budget proposal that would allow the federal government to forgo paying millions of dollars worth of CSC to tribes. The proposal authorizes the Indian Health Service and the Bureau of Indian Affairs to limit how much each tribe would be paid for CSC. Leaving tribes to pay for any CSC funding not appropriated by Congress.
Tribal leaders who have reviewed the plan say it’s a tribal cap on a tribe-by-tribe basis that would wipe out tribal legal claims and put tribes in the difficult position of being required to spend money to administer contract support programs without providing them the funding to do so.
Two Denver-based groups are set to protest against the Washington Redskins refusal to change its name and mascot.
Members of the American Indian Movement and Idle No More in Colorado will call on the football team to change its name at the Broncos-Redskins game on Sunday.
Protestors at Lambeau Field in Green Bay last month. (Associated Press)
Members of the group say that the name is “racist” and “an insult to all indigenous peoples.” They are also telling all Colorado news and sports journalists to banish the so-called ‘R’ word from their reporting; asking that local press such as The Denver Post and NBC’s KUSA to call them “the team from Washington, D.C.”
Both groups say that most American Indians consider the word to have a long racist history in the U.S.
In a news release, the group invited “all people of goodwill” to protest at the football game. Protestors will gather at Sports Authority Field at Mile High in Denver. No location or time information has been announced.
