Blockades have been in the news lately, given indigenous resistance to fracking and other industrial invasions around Turtle Island.
But a different sort of blockade is happening across the Pacific at the tranquil Nara Park in Japan, about 300 miles southwest of Tokyo. It’s a deer park, meaning it is filled with gardens and deer—the Sika deer, Cervus nippon to be exact, also known as the Japanese deer—that are spotted and thus appear fawnlike.
“The park is home to hundreds of freely roaming deer,” according to the website Japan-Guide.com. “Considered in Shinto to be messengers of the gods, Nara’s nearly 1,200 deer have become a symbol of the city and have been designated a natural treasure.”
Shinto, the site explains, means “the way of the gods” and is the indigenous faith of the Japanese people, “as old as Japan itself.” It and Buddhism are the main religions in the country today.
Visitors can buy little crackers to feed the deer. Though the animals can get feisty if they think you’re about to hand over a cracker, they are for the most part tame, the site says, even bowing when offered food, as the website Kotaku.com notes.
In August the deer staged a sit-in of sorts on the road that bisects the park.
A successor for former state Sen. Nick Harper of Everett could be known by Thanksgiving, and Democratic state Reps. John McCoy of Tulalip and Mike Sells of Everett are both seeking the position.
Democrats in the 38th Legislative District will meet Nov. 26 to nominate three people for the seat which opened up when Harper unexpectedly quit Saturday. He announced his resignation following the Legislature’s special session.
Under party rules, the district’s 28 elected and appointed precinct committee officers are eligible to vote. The meeting begins at 7 p.m. in the Everett Labor Temple.
Names of the top three candidates receiving votes will be forwarded to the Snohomish County Council, which will choose one of them to take Harper’s place.
The County Council could make its decision the very next day — which is the eve of Thanksgiving. Council Chairwoman Stephanie Wright said if it can’t be done that quickly, it will happen the following week.
Harper resigned Saturday with a year left in his term, saying he needed to give up the job he won in 2010 in order to spend more time with his wife and two young children.
His successor will serve in next year’s legislative session and would have run for a full-term in 2014.
Candidates for the appointment are starting to surface.
McCoy, the retired general manager of Quil Ceda Village, was first elected to the House in 2002. Sells, the secretary-treasurer of the Snohomish County Labor Council, was first elected to the House in 2004.
Kelly Wright, who worked for former state Rep. Liz Loomis and ran for Marysville mayor in 2011, said Monday he would put his name in, too. But he said he intended only to be a caretaker of the seat through the next session and would not run for a full term afterward.
If Sells or McCoy is selected for the Senate, a similar process will be conducted to fill the vacant House seat.
Veterans Day Memorial concert, 6 p.m. today, First Presbyterian Church, 2936 Rockefeller Ave., downtown Everett. Choirs and handbell groups from several churches plan to participate. Free admission.
Veterans Day Ceremony, 11 a.m. Monday, Veterans Monument in Library Park, 15429 Bothell-Everett Highway, Mill Creek.
Snohomish County Memorial Central Committee’s 95th annual Veterans Day ceremony is 11 a.m. Monday at the eternal flame in the Snohomish Courthouse campus courtyard, 3000 Rockefeller Ave., Everett. Participants include the Everett High School Navy JROTC and representatives from Naval Station Everett. Call 425-258-4201.
Arlington Veterans Day Parade, 11 a.m. Monday, Olympic Avenue, sponsored by Arlington American Legion Post 76.
Veterans Day ceremony by Veterans of Foreign Wars Post 1040 of Lynnwood, 11 a.m. Monday, Lynnwood Veterans Park, 44th Avenue and 194th Street SW. Participants include Northwest Junior Pipe Band, Navy veterans Fred Ensslin, John Beam, Glenn Ledbetter and Ray Colby, Marine Corps veteran Martin Spani, Army veteran Brian Seguin, VFW Post 1040 Honor Guard and local Boy Scouts.
Veterans Day at Edmonds Memorial Cemetery, 11 a.m. Monday includes a tour of the graves of all veterans buried there, including those who fought in the Civil War, led by local history buffs Betty Deebach Gaeng and Dale Hoggins. Highlights include the life stories of war veterans buried at the cemetery, as well as the first-time telling of the story unlocking the mystery of the unidentified headstones located by the flagpole. The cemetery was founded in 1891 and is on the state Register of Historic Places. Call 425-776-1543.
Veterans Day Ceremony in Sultan, 1 p.m. Monday, Veterans Memorial Wall, First and Main streets. Retired U.S. Army Brig. Gen. Robert Reese is the speaker.
Mount Baker-Snoqualmie National Forest, in honor of Veterans Day, plans to waive fees for visits to the forest today through Monday. State parks also are open free to the public during the weekend.
Military veterans are to be honored with an outdoor Wall of Thanks and a Veterans Tribute at Imagine Children’s Museum, 1502 Wall St, Everett. The museum, usually closed on Mondays, is scheduled to be open from 10 a.m. to 5 p.m. Monday in honor of Veterans Day. All veterans and their immediate families get free admission for the day. The Wall of Thanks, near the museum entrance, is an annual project featuring artwork created by the children and families of Snohomish County. At 3 p.m. Monday, the Veterans Tribute includes a presentation by the Everett High School NJROTC. All veterans in attendance will be honored during the tribute.
The Silvertips hockey club plans to play its first-ever Veterans Day matinee game, 2:05 p.m. Monday against the Vancouver Giants at Comcast Arena. All military veterans are to be honored. VFW Post 2100 plans to distribute Buddy Poppies and the local Veterans Heritage Museum plans to set up displays of military uniforms.
Marysville-Pilchuck High School’s Tomahawk Company hosts its 19th annual Military Parade from 7 to 8 p.m. Thursday in the school gym. The event, dedicated to military veterans, includes participation by Naval Station Everett.
Harbour Pointe Retirement complex plans to host a presentation by artist and veteran Michael Reagan at 1:30 p.m. Friday, 10200 Harbour Place, Mukilteo. Reagan, a portrait artist, created the “Fallen Heroes Project” honoring men and women who have died in military service. He draws portraits free as keepsakes for fallen soldiers’ families. The public is welcome to attend. Call 425-493-8555.
For veterans
Carl Gipson Senior Center of Everett plans to host its eighth annual USO dance from 1 to 5 p.m. Monday. Veterans of all wars are invited to bring their guests to this free event, which features a 16-piece swing band. Reservations: 425-257-8780, or stop by at 3025 Lombard.
Veterans Day Dinner, Arlington American Legion Post 76, 4 to 6 p.m. Monday at 115 N. Olympic Ave., Arlington. Free ham dinner for all veterans from throughout the region. Call 360-435-2492.
Veterans Day at Hibulb Cultural Center, noon Monday, 6410 23rd Ave. NE, Tulalip. Free admission for veterans and families. Light lunch, followed by veterans healing forum at 1 p.m.
The Future of Flight Aviation Center & Boeing Tour is honoring U.S. and Canadian military veterans including active duty military with free admission on Monday at 8415 Paine Field Blvd., Mukilteo. Call 425-438-8100 or go to www.futureofflight.org.
Monroe Family YMCA offers free admission on Fridays in November for veterans and current military personnel and their immediate families. Military identification is required. In addition, on Monday, the facility is open for free for veterans. Call 360-804-2175.
Marysville Family YMCA offers Military Family Night on 6:30 to 8:30 p.m. Nov. 16. The evening includes dinner, door prizes, swimming, dodge ball, basketball. Military identification is required. Call 360-651-1607.
A hiring expo for military veterans is set for 10 a.m. to 3 p.m. Thursday at Safeco Field, 1250 First St., Seattle. More than 40 companies plan to attend.
The very skies are set to honor veterans on their day this year, as the North Taurid meteor shower descends, peaking late in the night of November 11 into November 12.
The shower itself lasts for weeks—officially this shower began on October 12 and goes through December 2—but it reaches its maximum on Monday night. It overlapped slightly with the South Taurids, though those were not very visible to denizens of Turtle Island. The North Taurids “usually don’t offer more than about seven meteors per hour,” according to Earthsky.org, and neither did their fainter counterparts, the South Taurids, which peaked earlier in November.
The two showers are fed by two meteor streams that “are very spread out and diffuse,” Earthsky.org notes.
“Typically, you see the maximum numbers at around midnight, when Taurus the Bull is highest in the sky,” Earthsky.org reports. “Taurid meteors tend to be slow-moving, but sometimes very bright. In 2013, a bright waxing gibbous moon will bleach out all but the brighter meteors during the evening and wee morning hours. But the moon will set after midnight, providing lots of predawn darkness for watching the North Taurids on the morning of November 12.”
Those who do not feel the need to stay up late in hopes of an elusive Taurid may simply opt to feast the eyes on the spectacle of Venus, which is especially bright this month because of its position relative to the sun.
“Soon after sunset, Venus emerges to shine like a beacon over the southwestern horizon,” said Space.com, quoting the Hubble Space Telescope science team. “A telescope provides a slightly better view. Late in the evening, look for magnificent Jupiter in the east. Watch as it climbs higher into the autumn night sky.”
This was quite evident a few days ago, when Venus and the crescent moon were seen together on the horizon.
Venus has phases just as the moon does, and at the moment it is growing in apparent size as it orbits closer to Earth, even though it is at the same time thinning to a crescent. When it is “full” it is on the other side of the sun from us, so is much smaller, Space.com explains. If one was to look at it through a telescope it would be a perfect half circle. Its proximity makes it exceedingly bright. In addition it sets about 2.5 hours after sundown around this time, Space.com says, so it is more than double the size it looked in July—perhaps looking similar to the dazzling light that confused an Air Canada pilot last year.
So there is plenty to see in the coming days, though some of it may require visual aids such as binoculars or a telescope. However, in terms of shooting stars, there will be plenty of those to wish upon, for patient observers with a dark sky.
“Remember,” Earthsky.org reminds us, “even a single bright meteor can make your night!”
When Clarissa Rizal completed her apprenticeship with 96-year old Chilkat weaver Jennie Thlunaut in 1986, she wasn’t fully aware of the responsibility she’d been entrusted to carry. She didn’t know that Thlunaut, one of the last and finest Chilkat weavers of her generation, had taken on only one other apprentice, her daughter, who was no longer living. Rizal also didn’t know that only a very few other women, such as Maria Ackerman Miller, possessed an in-depth knowledge of Chilkat weaving traditions at that time.
Photo by Peter Metcalfe Chloe French weaves her first Chilkat robe during a weavers’ demonstration at the Sharing Our Knowledge Conference at Centennial Hall in 2009.
When Thlunaut herself died just a few months after their apprenticeship was complete, and Miller a few years later, Rizal gained a keen awareness of the importance of her role in carrying her mentor’s teachings forward.
Nearly 30 years later, sharing Thlunaut’s teachings is still a huge part of Rizal’s life, but the sense of urgency she felt in her 20s is gone. In the last few decades, the art form’s fragile position in being understood by only a few weavers has been strengthened by a wave of renewed interest across multiple generations of Tlingit women, and a few men.
“If Jennie Thlunaut could see the number of weavers out there now who are actually weaving, it would make her so happy,” Rizal said. “At the time — 30 years ago — she couldn’t find anybody.”
Some of these committed weavers will be gathering for a public weavers’ demonstration at the “Sharing Our Knowledge” conference over the next three days at Centennial Hall. The demonstration, which will include Chilkat, Ravenstail and cedar bark weaving, will take place off the lobby of the conference center. Those who aren’t attending the conference can access the weaver’s demonstration on Friday from 1 p.m. to 6 p.m. and Saturday from 8:30 a.m. to 5 p.m. Admission is $5 for those who are not participating in the conference and includes access to the conference’s artists’ market.
The demonstration was organized by Lily Hope, Rizal’s daughter, who, like her mother, weaves and teaches both Chilkat and Ravenstail styles. Hope said she’s lined up nearly 20 weavers, who will share works in progress, talk about materials and techniques and answer questions from the public.
Hope, who won first place in the 2010 Sealaska Heritage Institute’s Juried Art Show in the traditional category for her weaving “Copper Child,” will be among the weavers demonstrating Chilkat in the lobby.
Rizal, who is in Colorado and probably won’t make it to this year’s conference, said the last time the weavers held the demonstration, at the 2009 clan conference, it was a huge hit. Initially scheduled for a two-hour slot, the event spilled over into an all-day event due to public interest.
In the intervening years, interest in weaving has continued to grow, Rizal said, a trend she attributes in part to the connections made possible by Facebook and other social media sites. One traditional weavers’ group on Facebook has close to 400 members.
“The Native community has jumped on board with Facebook,” Rizal said. “It’s just crazy what’s taking place now with weavers.”
Though this is good news for the continued strength of the art form, the influx of so many new weavers also brings up interesting questions about how the art form is learned and practiced, questions rooted in deeper issues of what it means to those who do it.
For Hope and her mother, who are Ravens of the T’akDein Taan Clan, weaving isn’t a past time, or even a craft. It’s an activity that’s deeply connected to their identity as Tlingit women and an integral part of their spiritual lives.
Hope will lead a presentation that touches on some of these topics during the conference. Her talk, “Tuwulatseen x’óow. Strength Giving Robes: Origins and Spiritual Meanings of our Ravenstail and Chilkat Weavings,” is based on her experiences as a weaver and teacher, and on her historical research of written and oral records. It begins at 1:30 p.m. in the Egan Room on Saturday.
“In the past few years there’s been a discussion about the ‘rules and laws’ of Chilkat and Ravenstail weaving, and I wanted to talk about that in professional place, with my peers, where we can continue the discussion,” Hope said.
Hope will also talk about the differences between the two forms. Ravenstail is an older form than Chilkat, one that had actually passed out of practice when it was rediscovered by Canadian artist Cheryl Samuel in the 1980s. When Samuel began teaching the form in 1989, after years of research, Rizal was in her first class.
Hope said it’s significant that Chilkat came down to students through the teachings of a living master weaver, Thlunaut, while Ravenstail did not; in her talk she will discuss how this difference manifests in the spiritual development of the two styles.
For Rizal, the spiritual aspects of traditional weaving became clear to her only when she started weaving Chilkat robes on the advice of one of her students, Ann Smith. Prior to that she was weaving smaller projects, such as aprons. The experience of trying a robe changed her life in many ways, she said.
“The power of weaving robes is so astounding spiritually. Culturally, yes, it’s great we help our people show pride in themselves, but for the weaver, what it does for the weaver spiritually, emotionally, psychologically, is so profound that I want all the weavers, all the women who know how to weave, to do a robe because of that awesome spiritual growth that goes with that,” Rizal said.
“And when we strengthen our women, in any culture anywhere around the world, when we strengthen our women, we strengthen our families, we strengthen our ties with our children, with our men, and when we have that strength in our families it branches out in our communities, our nations and world wide,” she continued.
The three-day Sharing Our Knowledge conference was pioneered by Lily Hope’s late father-in-law Andy Hope III, in 1993 (Lily Hope’s husband, Ishmael, is Andy Hope’s son) The conference brings together cultural experts and scholars from diverse backgrounds, who will speak on a wide variety of topics including: linguistics, archaeology, anthropology, education, art and music. (See Lance Twitchell’s article in this week’s Arts for an overview of the conference.)
The weaving demonstration will be going on concurrently with the conference presentations, and will include weavers of a wide range of ages and experience levels. They include Sharon Walker, Debra O’Gara, Nahaan, Irene Lampe, Ernestine Hanlon, Shaa Hanlon, Lorraine DeAsisq, Ricky Tagaban, Marsha Hotch, Melissa Rinehart, Shgen George, Michelle Martin, Fausto Paulo, Yarrow Vaara, Della Cheney, Jackie Kookesh and Catrina Mitchell.
JUNEAU, Alaska — Language and traditions are the focus of a Tlingit clan conference taking place in Juneau through Sunday.
The event called “Sharing Our Knowledge” began Wednesday at Centennial Hall, according to CoastAlaska (http://is.gd/361JyU).
The theme of the conference is “Our Language is Our Way of Life.”
Sessions include such topics as art, music, archaeology, linguistics, Alaska Native history and indigenous law. There also are sessions on regional language programs, a Tlingit spelling bee and bringing the language into the home.
“I have a strong belief that language in the home is something that is often overlooked,” said conference executive director Gerry Hope.
The Tlingit language is disappearing and organizing committee members were concerned about a number of elders dying, Hope said. There is a need to talk to elders now, he said.
Peter Metcalf, an organizer of the conference, said the event is for more than just tribal members.
“The best part about it from my point of view is you can walk into or out of a workshop and you’ll feel welcome and understand what’s going on, with the exception perhaps of some of the Tlingit language workshops that are happening,” he said.
The clan conferences began about two decades ago. They resumed in 2007 after a 10-year pause.
“He’s waited 100 years for this event, so it doesn’t hurt us to wait an hour,” emcee Robert Old Horn said, as Doctor Joseph Medicine Crow was on ‘Indian time,’ for his own birthday party. Medicine Crow entered the Apsaalooke (Crow) Multi-Purpose Building to thunderous applause as the Crow Nation and other guests stood up as he walked past on October 27.
Medicine Crow holds among his titles being a tribal historian, anthropologist, educator, as well as decorated World War II veteran. In 2009, President Obama bestowed upon Medicine Crow the Presidential Medal of Freedom – the nation’s highest civilian honor.
Prior to WWII, Medicine Crow – who was the first of his tribe to graduate from college – was studying for an advanced degree in anthropology before volunteering for the Army and being sent to Europe.
It was on the European battlefields Medicine Crow completed all of the four tasks needed to become a Crow War Chief. As a scout he led several successful war parties deep behind enemy lines; he stole German horses; he disarmed an enemy; and he touched an enemy (counted coup) without killing him.
His grandfather was Medicine Crow, a renowned fierce warrior and scout during the Plains and Indian wars during the 19th Century. “My grandfather trained me to be a warrior,” notes Joe Medicine Crow. “The Crow people were so-called, ‘warlike.’ We were a very militaristic people.”
He told of how he counted coup on an enemy during Ken Burn’s 2007 documentary, The War. It wasn’t really planned after Medicine Crow saw a lone German soldier walking past in a narrow alley as he hid waiting to ambush someone. “I saw his rifle and I knocked it out of his hands,” he recounts. “All I had to do was pull the trigger, but for some reason I put my gun down and tore into him.”
After a violent struggle, Medicine Crow held the German soldier’s throat by his hands, and he was ready to finish him off. The soldier gasped, “Momma!” and Medicine Crow let him go out of sympathy. With that deed and without meaning to, he had committed two of 4 deeds to becoming a war chief.
Coming upon a farmhouse, they spotted a small group of soldiers and with around 50 horses in their possession. (While the German Army was renowned for being mechanized, they and the Soviets did deploy more than 6 million horses during WWII.) Medicine Crow decided that before they bombarded the area with artillery, they should make off with the horses. They did so just before dawn as the explosions started.
“The one I was riding was a sow with a braid, so I felt pretty good riding it,” he says. “It was a beautiful horse.” As he rode, he sang a Crow praise song.
It wasn’t until after he came home and told elders of his deeds he was informed that he’d actually committed the acts necessary to become a Crow War Chief. “So I guess you’re looking at the last Plains Indian War Chief,” he says.
During Medicine Crow’s birthday feast, Crow tribal members recounted stories of how they were inspired by their ‘grandfather’ Medicine Crow from their decisions to join the military to pursuing higher education. Prince Albert II of Monaco gave him a birthday card thanking him for an earlier gift Medicine Crow had given him during a visit, as did the historian and emeritus of the Smithsonian National Museum of Natural History, Herman J. Viola.
But perhaps expressing the sentiments best via a tribute poem was Longmire writer Craig Johnson, who’d written about Medicine Crow the previous month. Old Horn read it out loud:
Stand, my friends, Joe Medicine Crow is walking past… To see the things that those walnut stained eyes have seen… To hear the things those leathery ears have heard… To feel the things that the still beating heart has felt… Stand my friend, Joe Medicine is walking past. Stand, my friend, history is walking past.
Just months ago, members of the Haida First Nation raised a carved totem pole in Gwaii, a protected area, for the first time in more than 130 years. The celebration marked the 20th anniversary of the agreement that the Haida people have with the Canadian government to protect their homeland.
Jason Aslop, from the Haida Heritage Centre, talked to BBC News about the importance of the raising legacy totem pole. “Raising a pole again in Gwaii signifies our resurgence and our resilience to repopulate and take back our culture and began to put place markers back into our traditional village sites.”
Like many of Canada’s First Nation people, from the 1870s to until the 1970s, Haida children were taken from their parents and sent to boarding schools, where their cultural practices and languages were banned.
Haida First Nation peoples surround the legacy totem pole before it was raised in August. (VancouverSun.com)
The Canadian government has apologized, but despite what happened in the past, today, the Haida culture is thriving. And tourism plays a big role in the Haida people’s success.
A report from First Nations in British Columbia says the tourism industry is one of the largest economic sectors in the province, worth copy3.5 billion. The government wants to grow tourism to copy8 billion by 2016 as part of its “Gaining the Edge” policy. This amounts to a 5 percent growth each year, according to the report.
Tourism continues to grow because 1 in 4 visitors come to the province seeking an authentic aboriginal tourism experience.
Tourists are drawn to Haida Gwaii Islands on the northwestern coast of British Columbia because it is famous for sea kayaking. A BBC News report says that most tourists rent kayaks for a week, which costs about $400 for two people. An 8-day guided kayaking tour costs around $2000 per person.
Many tourists visit the centuries-old cedar poles, and long house remains at the Haida heritage sites in the Gwaii Haanas National Park Reserve. The Haida Heritage Center in Skidegate allows tourists to learn about their culture.
Art is one of the main ways that tourists connect with the Haida people. An art route created throughout Gwaii Haanas allows visitors to meet local artists.
Ben Davidson, a Haida wood carver, is one of the artists that tourists can meet during their tour. “My generation and my children’s generation, really, are stepping up to the plate and relearning old traditions and wanting to be part of the culture as well as the art,” Davidson told BBC News.
Mark Williams, is founder of the Native American Paranormal Project (NAPP). He describes his group of part-time explorers as “enthusiasts” as opposed to the professional paranormal investigators portrayed on such hit shows as “Ghost Hunters” and “Ghost Adventures.”
What also sets the NAPP apart is that all the members are Native American and that the group specializes in investigating Native American landmarks rumored to be haunted.
How it all began
Mr. Williams said that he has a lifelong interest in the supernatural and is a fan of television shows like “Ghost Hunters.” One night after viewing the program, he was inspired.
He posed the following question to a friend: “How cool would it be to see Native Americans on that screen?”
NAPP was started in the fall of 2011. Since then, the group has grown to nine team members who seek out paranormal phenomena in Indian country. The group films its investigations and turns the footage into documentaries shown to audiences during film screenings.
Interest in the NAPP’s explorations has quickly grown with more than 11,000 “likes” for the group’s Facebook page.
One NAPP member is Steve Jacob, a staff member with Chickasaw Nation Arts and Humanities. Mr. Jacob and Mr. Williams met a couple of years ago at the McSwain Theatre after a screening of one of the movies in the Chickasaw Nation’s Holba Kanali Native American film series.
Their conversation revealed that both shared an interest in the supernatural and the unknown. Mr. Jacob decided to join the NAPP shortly after their meeting.
“It’s kind of like a hobby. It’s a scary hobby at times but it’s a good hobby,”
Mr. Jacob said.
Mr. Jacob’s wife, D.D. Jacob, a Chickasaw, is also an NAPP member. She decided to tag along during the group’s investigation of the Concho Indian Boarding School. Dubbed the group’s “resident skeptic,” Mrs. Jacob said she only went that first time to help her husband with the drive back from Concho.
However, based on what she has witnessed during the NAPP’s past investigations, Mrs. Jacob admitted she has become more open to the possibility the group has witnessed paranormal phenomena. She is now a permanent member of the group.
Ghost hunting
So far, the group has investigated various Native American sites in Oklahoma including the Concho Indian Boarding School in Concho, the Wheelock Academy in Millerton and Fort Washita near Durant.
Group members scout out possible sites to explore via the Internet and from word-of-mouth. Then, they approach and get permission from the appropriate tribal officials to explore the selected location.
Once at the site, members are assigned an area to record. The group doesn’t use any specialized recording equipment. All of their equipment is consumer-grade audio and video electronics.
Mr. Jacob said the group approached each site respectfully and was careful not to disturb the surroundings or any ghostly inhabitants.
At first, Mr. Williams was concerned there may be fellow Native Americans, particularly tribal elders, who might object to investigating tribal landmarks. However, the feedback the group has received after film screenings has been mostly positive.
“What’s funny is that some of our biggest supporters are the elders,”
Mr. Williams said.
Mr. Williams believes the investigative approach has been the key to success.
As a way to celebrate Native American Heritage Month, Cox Communications in Virginia will air “Hampton Roads Community and Culture,” a television program that highlights several powwows in the Virginia and North Carolina areas and teaches about Native culture in the region. The show was produced and hosted by ICTMN correspondent and Schilling Media Inc. owner and executive vice president, Vincent Schilling.
“Over the course of this past summer, I attended a lot of Native American powwows and I realized there are still a lot of people in the Hampton roads community who don’t know about Native culture,” Schilling said. “I filmed my adventures over the summer, asked a lot of questions and created this television program.”
During the program, Schilling interviews tribal members in Virginia and North Carolina from the Meherrin, Chickahominy and the Nottoway Indian tribe of Virginia powwows.
“Cox is pleased to partner with Schilling Media to air this special programming during Native American Heritage Month,” said Emma A. Inman, director of public affairs of Cox Communications Virginia. “This is a wonderful opportunity for us to engage the community in the celebration of the rich history, culture and traditions of Native Americans from our region.”
In addition to providing several airtime dates for the entire month of November, Cox Communications Virginia will also be filming a segment of Schilling’s Native American Heritage Month Celebration at Pembroke Mall in Virginia Beach called “Hot Ticket,” this coming Saturday, November 9.
Brad Scott, CEO and president of Cetan Corp., a Native American-owned business software company has also been a major supporter of the event and the television program. “Cetan Corp appreciates this opportunity to support our region’s Native American community and this event by Schilling Media wholeheartedly,” said Scott.
“I think it is fantastic that a mainstream media company like Cox is so genuinely interested in the rich and vibrant culture in society including the Native American Community here in Virginia and outlying regions,” Schilling said.
The “Hampton Roads Community and Culture” television program will air most Mondays and Wednesdays at 6:30 p.m. and Saturdays at 8:30 p.m. in November on COX 11 in the Hampton Roads region in Virginia.
“I commend their efforts to pave the way for other media organizations. I hope folks can learn a lot about Native culture each Monday, Wednesday and Saturday this November,” said Schilling. “I had a fantastic time producing and hosting this program. I am also looking forward to the event on Saturday.”
The Native American Heritage Month Celebration at Pembroke Mall will be taking place this Saturday from noon to 4 p.m.
Source: Indian Country Today Media Network
