IHS and the Notah Begay III Foundation form partnership to address obesity in Native youth

Source: Indian Health Service

The Indian Health Service (IHS) and the Notah Begay III Foundation (NB3F) are collaborating on activities aimed at preventing childhood obesity in American Indian and Alaska Native youth. The partnership will include sharing best practices in implementation of community-based activities directed at addressing childhood obesity in Indian Country.

The collaboration, initiated Nov. 12, 2013, was developed in support of the Let’s Move! In Indian Country (LMIC) program, which is part of First Lady Michelle Obama’s Let’s Move! initiative. The LMIC seeks to advance the work tribal leaders and community members are doing to improve the health of Native youth.

“Today’s partnership is an important step towards helping Native American youth lead healthier lives,” said Sam Kass, executive director of Let’s Move! and White House senior policy advisor on nutrition. “With the LMIC, we’ve seen tribal leaders engage their communities by creating food policy councils and reintroducing sports like lacrosse into schools, but we know there is more work to be done to ensure all our children have the healthy futures they deserve.”

Obesity is a significant problem in Native communities. It is a risk factor for many chronic diseases, such as diabetes, cardiovascular disease, and cancer, which are among the leading causes of death for American Indians and Alaska Natives.

“Tribal leaders have asked us to focus more on prevention efforts, especially with our youth,” said Dr. Yvette Roubideaux, acting director of the IHS. “Our new partnership with the NB3F gives us an opportunity to identify and share best practices from all of our prevention efforts, including the successful activities and outcomes of our Special Diabetes Program for Indians grantees, to help in the fight against childhood obesity in the communities we serve. We are excited to partner with them as they establish a new national center focused on these issues.”

With a mission centered on reducing the incidence of type 2 diabetes and childhood obesity among Native American children, NB3F has developed community-driven, scalable, and replicable prevention models that have seen statistically significant outcomes among child participants in the areas of reduced body mass index or BMI (a measure of weight proportionate to a person’s height), increased self-confidence and endurance, and enhanced understanding of nutrition knowledge. In August of this year, NB3F launched a national initiative, Native Strong: Healthy Kids, Healthy Futures that functions as a national center focused on strategic grant making, research and mapping, capacity building, and advocacy to combat type 2 diabetes and obesity among Native American children.

“This unprecedented partnership between the Obama administration, the IHS, and the NB3F demonstrates the critical importance of leveraging partnerships and resources to tackle the health crisis facing Native American children,” said NB3F founder Notah Begay III. “With 1 out of 2 Native American children expected to develop type 2 diabetes in their lifetime, it is vital that effective strategies and best practices are accessible for all Native communities, so together we can turn the tide on childhood obesity and type 2 diabetes.”


About the Indian Health Service: The IHS provides a comprehensive health service delivery system for approximately 2.1 million American Indians and Alaska Natives who are members of federally recognized Tribes. The IHS is the principal federal health care provider and health advocate for American Indians and Alaska Natives, and its mission is to raise their health status to the highest level. For more information about the IHS, visit www.ihs.gov

About the Notah Begay III Foundation: In 2005, Notah Begay III established the Notah Begay III Foundation (NB3F), a 502c3 non-profit organization to address the profound health and wellness issues impacting Native American children and to empower them to realize their potential as tomorrow’s leaders. The mission of NB3F is to reduce the incidences of childhood obesity and type 2 diabetes and advance the lives of Native American children through physical activity and wellness programming. To this end, NB3F develops community-driven, sustainable, evidence-based, and innovative wellness programs designed by Native Americans for Native American children that promote physical fitness, wellness, and leadership development. For more information on Notah Begay III and NB3F, visit: www.nb3foundation.org.

USDA: Certification gets conservation easements on the ground faster

Source: USDA-Natural Resources Conservation Service

WASHINGTON, November 14, 2013 – The nation’s top easement program for protecting fertile agricultural land is making it easier for people to enroll land through advanced certification.

The Farm and Ranch Lands Protection Program is certifying eligible entities, such as states, organizations or tribes, to place lands in this Farm Bill conservation easement program.

USDA’s Natural Resources Conservation Service administers the program that has protected more than 2 million acres of the nation’s most valuable lands for the production of food, feed and fiber since 1996.

This program provides matching funds to organizations to purchase conservation easements on private working lands.

“Certification is the recognition of a successful partnership between the entity and NRCS, meaning they’ve already successfully implemented the program and don’t need direct NRCS involvement,” said Jeremy Stone, the program’s manager. “It allows them to streamline their processes and get more conservation on the ground faster.”

State, tribal, or local governments and non-governmental organizations as well as other entities that become certified have more flexibility and a shorter process to acquire easements.  Certified organizations may enter into longer term cooperative agreements and conduct the program’s closings without prior submission of individual appraisals, deeds or title documents for NRCS review.

To qualify for certification an eligible organization must hold, manage and monitor a minimum of five of the program’s conservation easements.  For a full list of the certification criteria, see the program’s web page.

Entities may apply for certification by submitting a letter of request and application materials to the NRCS state conservationist where they’re seeking certification at any time.  Although this is a continuous application process, to be considered for the first certification round in the 2014 program year, applications must be received by January 3, 2014.

These easements ensure that productive farms and ranches will be kept in agricultural uses forever.

“In order to feed the increasing world population, we must ensure farmers and ranchers have prime agricultural land available. FRPP plays a crucial role in keeping land in agricultural uses and certifying entities make that process easier,” NRCS Chief Jason Weller said.

For more information on the application materials required for certification, contact the NRCS FRPP manager in your state.

 

They Eat Horses, Don’t They? Bucking the Slaughterhouse Ban on Horses

wildhorsesroblesKevin Taylor, Indian Country Today Media Network

You can lead a horse to a slaughter … or can you?

In the United States, the answer is, Not yet.

An federal appellate court in Denver late Monday issued an emergency injunction on behalf of the Humane Society of the United States and other groups opposed to the practice of killing horses for food. The injunction blocks another federal judge’s ruling from Friday that cleared the way for three meatpacking plants to resume horse slaughter for the first time in six years — a move that was both supported and opposed by Native Americans.

“Horse slaughter is a predatory, inhumane business, and we are pleased to win another round in the courts to block killing of these animals on American soil for export to Italy and Japan,” said Wayne Pacelle, president and CEO of The Humane Society of the United States in a statement. “Meanwhile, we are redoubling our efforts in Congress to secure a permanent ban on the slaughter of our horses throughout North America.”

It seems unusual to say “win another round” when Judge Christina Armijo of the U.S. District Court in New Mexico on Friday dismissed a lawsuit brought last summer by Pacelle’s HSUS, Front Range Equine Rescue and about a dozen more animal welfare groups and several individual Native Americans.

The suit argued that the permits issued to the packing plants required environmental review under the National Environmental Policy Act. Armijo ruled that NEPA did not apply when an agency’s action, in this case USDA health inspection, was mandatory. She also noted in her ruling that the Tenth Circuit Court of Appeals, which granted the emergency injunction Monday, had reached the same conclusion about NEPA in a different case.

Even as he vowed to join the appeal, make “a full rush with Congress” and lobby states to prohibit horse slaughter, former New Mexico Gov. Bill Richardson told USA Today over the weekend, “The odds are not that good about stopping this, but it’s not over.”

The injunction prevents horse slaughter until the appeal is heard.

One plant, in Roswell, N.M., has stock waiting in Texas feedlots and was ready to open next week.  “After talking to the USDA today (Monday, Nov. 4), they said they could have inspectors available by the 11th,” said Rick De Los Santos, owner of Valley Meat.

Rick De Los Santos, owner of Valley Meat (AP)
Rick De Los Santos, owner of Valley Meat (AP)

GROWING ISSUE IN THE WEST

Slaughter affects about 2 percent of the estimated 7 million horses in the United States annually. This is a rough estimate as there has not been a census of horses since 2004, according to Nat Messer, DVM, professor of equine medicine and surgery at University of Missouri. The stereotype that has broke-down racehorses or work horses shipped off to a meat-packing plant or glue factory at the end of their days is outmoded. The racing industry and breed associations have reacted to bad publicity by striving to better control the number of horses bred each year, Messer said. There has also been a rise in retirement farms or therapeutic riding programs as a slaughter alternative for older horses. Unregistered horses, whether they be work horses or riding horses, appear to comprise the majority of horses sent to packing plants.

And slaughter has not stopped since Congress essentially banned it in 2006 by stripping funding for USDA inspectors. It has moved across the borders to Canada and Mexico, where between 140,000 and 160,000 U.S. horses have been shipped every year since the domestic slaughter plants closed, according to information from Stephen MacDonald, Agricultural Economist with the office of USDA Economic Research.

But across the arid and semi-arid West — much of Indian Country, in other words — the question of what to do with too many wild, feral or unwanted horses is still a thorny one where there is far less control over equine population and where the big, charismatic animals find themselves in a complex emotional, historical and cultural landscape.

“One of the dilemmas we have is that the horse plays a very important, traditionally intricate role in our society. If it wasn’t for the horse, we probably wouldn’t be the people that we are,” said Harry Smiskin, chairman of the Yakama Nation in Washington state.

The Yakama, early adopters of the horse among Plateau Culture tribes, is among several tribes that came out this year in support of reopening equine slaughter plants. The tribe estimates the number of wild or feral horses on the reservation has grown to 12,000 since the Congressional ban.

“The dilemma we are facing is that these wild horses, or feral horses, are causing severe degradation to the natural resources of our land. As American Indian people, the native people of the land, we utilize a lot of the plants, the herbs and roots from Mother Earth. When you walk onto the landscape of Yakama Nation rangeland, it becomes a moonscape because the horses come through there and what they don’t eat off, they trample down to bare dirt,” Smiskin said. In central Washington’s semi-arid shrub-steppe habitat, the landscape “is definitely fragile. We have spent a lot of time, effort and money trying to manage this fragile ecosystem that we have to keep it in balance, and with the horse right now it is completely out of balance.”

Another tribal leader, President Ben Shelly of the Navajo Nation, also came out in support of the reopening of horse slaughter plants in late summer. His reasoning echoed Smiskin’s.

“The horse is a sacred animal to our people. They have their own songs, they have their own prayers,” he told Indian Country Today in August. “We also believe we need to balance our life, balance our resources. Right now it’s out of balance — there’s too many horses. We can only hold 30,000 and now we’re in the 75,000-plus.”

Shelly, too, described degradation of natural resources and stress on water in drought years. He testified before the Bureau of Land Management’s National Wild Horse and Burro Advisory Board in Arlington, Va., in September that the growing feral horse population was a financial burden on the tribe (more than $200,000 a year in damage control) and that the federal agencies were not living up to trust responsibilities to help the tribe manage its natural resources.

Wranglers cornered and captured five free-roaming horses in Manuelito, New Mexico. In Navajo territory, parched by years of drought and beset by poverty, one feral horse consumes 5 gallons of water and 18 pounds of forage a day. (Diego James Robles)
Wranglers cornered and captured five free-roaming horses in Manuelito, New Mexico. In Navajo territory, parched by years of drought and beset by poverty, one feral horse consumes 5 gallons of water and 18 pounds of forage a day. (Diego James Robles)

NAVAJO LEADER’S REVERSAL

Shelly in August authorized roundups of feral horses, even appropriating copy.4 million to the tribal Department of Agriculture for the task. Various communities on the sprawling reservation held roundups that gathered 1,600 horses. The tribe sells to individuals, not packing plants, but it is widely assumed that buyers had most of those horses trucked over the border to meet their fate in a Mexican slaughterhouse.

Many Navajo were outraged by Shelley’s stand. “This is a Shameful Time in Indian Country! And because of your Support of “Valley Meat Company” Horse Slaughtering Plant, I have Lost ALL my Respect for the NCAI & for the Leadership of the Navajo Nation.,” one Navajo tribal member wrote in a Facebook post.

The NCAI, National Congress of American Indians, passed a resolution in late summer supporting domestic horse slaughter and calling for a line item in the Bureau of Indian Affairs budget specific to management of overpopulation of feral horses on reservations.

Shelly was battered by criticism from traditionalists and elders.

“The healing people,” said Leland Grass of Diné for Wild Horses. “We are going to fight this to the very end.”

Grass spoke to Indian Country Today recently by cell phone atop his horse, Blondie, a captured mustang, during a three-day ride to Tuba City with other Nohooka’ Diné — Elders and Medicine People of the Diné — to perform a healing ceremony for horses.

After Shelly came out in support of horse slaughter, Grass and other healers denounced the decision in a resolution that called for Shelly to “stop the desecration and destruction of the Dine’ Way of Life and Spiritual Foundation by recklessly promoting and supporting the round-up and mass execution of our spiritual relative the Horse.”

The roundups were controversial as tribal members reported horses injured or exhausted as they were hazed by ATVs and dirt bikes.

Opposition mounted throughout the fall, during election season. Then, a month ago, Shelly did an abrupt about-face, announcing a Memorandum of Understanding to oppose slaughterhouses that he agreed to with former governor Richardson. Richardson last summer co-created The Foundation To Protect New Mexico Wildlife with actor and environmentalist Robert Redford specifically to oppose horse slaughter.

Richardson met Shelly at the Northern Navajo Fair in Shiprock in early October. They spent the weekend hashing out the horse issue in nearby Farmington, just off the reservation, and announced a proposed MOU that would reject slaughter and instead focus on adoption and birth control among tools to control horse population.

The MOU was expected well before the end of October but, as of Monday, Nov. 4, “is still being negotiated,” said Navajo spokesman Erny Zah.

According to some ranchers, to control the overpopulation of feral horses, there are two options: slaughter, or their own slow death by thirst or disease. (Diego James Robles)
According to some ranchers, to control the overpopulation of feral horses, there are two options: slaughter, or their own slow death by thirst or disease. (Diego James Robles)

‘FORCED TO BOARD HORSES’

“We were not happy to hear about that,” Smiskin of the Yakama said about Shelly’s reversal.

The Yakama and two nearby Oregon tribes, the Confederated Tribes of Warm Springs Reservation and the Confederated Tribes of the Umatilla Reservation, have tried slaughter alternatives such as those proposed in the MOU: roundups for adoption and castration of stallions, they considered birth control for mares, all of which they say are costly in time and dollars for little return.

Gordy Schumacher, Natural Resources program manager for the Umatilla, said the reservation in northeastern Oregon has seen increasing numbers of horses simply dumped by owners who could no longer afford them in the recession, and as the price of hay has tripled in recent years.

The tribe launched a roundup for adoption last year. Only 17 horses were captured. Two injured horses were given to a sanctuary, most of the rest were auctioned but interest was so slim that the last six were simply given away to new owners. “Five of those wound up back on the reservation,” Schumacher said.

Eddie Gunnier, a Yakama tribal member, has done horse trapping, said when the domestic slaughterhouses closed in 2007 the greater shipping distances to Mexico or Canada forced buyers to slash prices. The reduced price versus high costs of gasoline essentially ended horse trapping save for tribal population-control experiments. The castration of stallions was an experiment that ended quickly, he said.

Gunnier and Smiskin said the Yakama considered injections of a birth control drug for wild mares, but balked at the cost as mares would have to be repeatedly rounded up and injected as the drug wore off.

Smiskin said even a slaughterhouse in New Mexico may not be economically feasible. He said area tribes may revive a discussion to site a packing plant closer to the interior Northwest. A proposal for such a plant in Hermiston, Ore., was withdrawn last year after much opposition.

Such opposition to slaughter leaves tribes holding the bag, said John Boyd, a New Mexico attorney who represented the Yakama Nation in the federal lawsuit. “People who don’t want to see any horse slaughtered for any reason — you have Robert Redford and Bill Richardson and anti-animal cruelty organizations —  saying you must not slaughter the horses, you must not do this. … In essence, tribes will be forced to support loss of environment, loss of native plants and board a huge population of horses for the emotional benefit of well-meaning horse lovers who are not prepared to fund any sort of solution.”

Smiskin added, “The horse is very important to our culture and traditions. We always want to have a number of those. However, the wild horse was degrading our range areas where a lot of our Indian foods and our medicinal plants grow. You weigh the priority, and right now we think Indian food — those roots that grow in the ground wild up there — are just as important as the wild horses.

“We don’t intend to eliminate our wild herd. We intend to bring it down to a manageable level.”

This April 15, 2013, file photo shows Valley Meat Co., which has  been sitting idle for more than a year, waiting for the Department of Agriculture to approve its plans to slaughter horses. A federal appeals court on Monday, November 4, 2013, temporarily halted plans by companies in two U.S. states to begin slaughtering horses, continuing on-again, off-again efforts to resume domestic equine slaughter two years after Congress lifted a ban on the practice. (AP Photo/Jeri Clausing, File)
This April 15, 2013, file photo shows Valley Meat Co., which has been sitting idle for more than a year, waiting for the Department of Agriculture to approve its plans to slaughter horses. A federal appeals court on Monday, November 4, 2013, temporarily halted plans by companies in two U.S. states to begin slaughtering horses, continuing on-again, off-again efforts to resume domestic equine slaughter two years after Congress lifted a ban on the practice. (AP Photo/Jeri Clausing, File)

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Read more at http://indiancountrytodaymedianetwork.com//2013/11/13/they-eat-horses-dont-they-bucking-slaughterhouse-ban-horses-152209

Book Tour and Performances, “A Totem Pole History: The Work of Lummi Carver Joe Hillaire”

9780803240971_p0_v2_s260x420“A TOTEM POLE HISTORY:
THE WORK OF LUMMI CARVER JOE HILLAIRE”

By Pauline Hillaire Edited by Gregory P. Fields

(University of Nebraska Press, December 2013)

Recent National Endowment for the Arts National Heritage Fellowship Honoree, Pauline Hillaire, Scälla–Of the Killer Whale, tradition-bearer for the Lummi People, has compiled a book about her father Joe Hillaire and Coast Salish traditions titled “A Totem Pole History: The Work of Lummi Carver Joe Hillaire”. Joseph Hillaire is recognized as one of the great Coast Salish artists, carvers, and tradition-bearers of the early twentieth century. In “A Totem Pole History”, Scälla, who is herself a well-known Coast Salish cultural historian and conservator, tells the story of her father’s life and about the traditional and contemporary Lummi narratives that inf1uenced his work.

“A Totem Pole History” contains seventy-six photographs, including Joe’s most significant totem poles. Scälla conveys with great insight the stories, teachings, and history expressed by her father’s totem poles.

Eight contributors provide essays on Coast Salish art and carving, adding to the author’s portrayal of Joe’s philosophy of art in Salish life, particularly in the context of twentieth century intercultural relations.

This engaging volume provides an historical record to encourage Native artists and brings the work of a respected Salish carver to the attention of a broader audience.

The companion media, Coast Salish Totem Poles, includes:

● 2 CD’s featuring Pauline Hillaire telling traditional stories associated with totem poles and Joe Hillaire singing Lummi songs.
●A DVD that features Pauline showing viewers how to interpret the stories and history expressed in Joe’s totem poles.

Lummi Carver and Smithsonian 2012 Featured Artist for the Living Earth Festival, Felix Solomon and NW Coast Native artist and pigment specialist Melonie Ancheta along with Editor Gregory Fields will talk about Coast Salish art history and artistic traditions. Traditional Lummi dancers, Children of the Setting Sun will perform and members of Pauline Hillaire’s family will read from the book.

SCHEDULE: December 3-6, 2013

Books along with companion media will be available for sale at each venue.

Tues. December 3 3PM

The Evergreen State College 2700 Evergreen Parkway NW Seminar Bldg. 2, C 1105 Olympia, WA

Wed. Dec. 4 1PM

Duwamish Longhouse 4705 W. Marginal Way SW Seattle, WA

Wed. Dec. 4 7PM

Burke Museum
University of Washington 17 Ave NE and NE 45th St, Seattle, WA
The Burke Room

Thurs. Dec. 5 Noon

Suquamish Museum 6861 NE South Street Suquamish, WA

Thurs Dec. 5 7PM

Village Books 1200 11th Street

Bellingham, WA

Fri. Dec. 6 3PM

Western Washington University 516 High St.
Bellingham, WA
Wilson Library,

Reading Room, 4th floor

Fri. Dec 6 7PM

Whatcom Museum 250 Flora St. Bellingham WA Lightcatcher Museum Upstairs Studio

Americans just aren’t buying that climate-denial crap anymore

By John Upton, Grist

Looks like Fox News and Congress are becoming ever more intellectually isolated from the American people, perched together on a sinking island of climate denialism.

Stanford University Professor Jon Krosnick led analysis of more than a decade’s worth of poll results for 46 states. The results show that the majority of residents of all of those states, whether they be red or blue, are united in their worries about the climate — and in their desire for the government to take climate action.

“To me, the most striking finding that is new today was that we could not find a single state in the country where climate scepticism was in the majority,” Krosnick told The Guardian.

 

In every state surveyed for which sufficient data was available:

  • At least three-quarters of residents are aware that the climate is changing.
  • At least two-thirds want the government to limit greenhouse gas emissions from businesses.
  • At least 62 percent want regulations that cut carbon pollution from power plants.
  • At least half want the U.S. to take action to fight climate change, even if other countries do not.

This map shows the percentage of state residents who believe global warming has been happening:

Click to embiggen.
Committee on Energy & Commerce
Click to embiggen.

Meanwhile, Republicans in Congress continue to block climate action. Many of them are so idiotic as to claim that global warming doesn’t exist, that it’s not a big deal, or that it’s caused by forces beyond the control of humans. How could Congress be so out of touch with the people it represents? Fossil fuel campaign contributions and lobbyists don’t help, nor does the bubble in which the lawmakers live. Here are some reflections from the research summary:

We have seen through these surveys that contrary to expectations, Americans support many of the energy policies that have been discussed over the years and are willing to pay some amount to have them enacted. This runs contrary to the idea that the reason why congress is not enacting these policies is because there is not public support and that the public would be unwilling to pay. It is unfair to blame the public for the lack of policies enacted by the federal government on these issues. Why has legislation action been so limited with regard to reduction of greenhouse gas emissions? Two possibilities include that legislators have decided to ignore their constituents or that they are simply unaware of the public consensus on these issues.

“These polls are further proof that the American people are awake to the threat of climate change, and have not been taken in by the polluting industries’ conspiracy of denial,” said Sen. Sheldon Whitehouse (D-R.I.), one of the co-chairs of a congressional climate change task force. “Now it’s time for Congress to wake up and face the facts: climate change is real; it is hurting our people, our economy, and our planet; and we have to do something about it.”

Want to know what your neighbors think about climate change? Click here for fact sheets on all the states studied. You might be pleasantly surprised.

Jason Schilling, Wildlife Biologist at Hibulb, Nov 14

Please come and enjoy Jason Schilling, Wildlife Biologist, discuss his mountain trek experiences.

Jason will share highlights of his experiences during mountain treks, from the North Cascades to his recent Miyar Valley expedition in India.

Thursday, November 14, 7pm at the Tulalip Hibulb Cultural Center, Classroom 2

10693_HCC_Lecture_11_13

 

NFL still dragging its feet on racial matters

Members of the America Nazi party demonstrate against desegregating the Washington Redskins football team in 1961.
Members of the America Nazi party demonstrate against desegregating the Washington Redskins football team in 1961.

By Vince Devlin, Buffalo Post

Offended that the professional football team headquartered in our nation’s capital still uses a racial slur as its team mascot?

Then you may not be surprised with what was going on with Washington’s NFL franchise in 1961, as Indian Country Today Media Network reported while pointing out a photograph resurrected by Mother Jones magazine.

Back then, the football team owned by the late George Preston Marshall was the last all-white squad in the NFL, and American Nazis marched to encourage him to keep it that way.

One of the signs they held says, “Mr. Marshall, Keep Redskins White!”

When it comes to offensive statements, that would seem the equivalent of piling on. It is relevant today, as ICTMN noted, because current owner Dan Snyder is battling to keep Redskins as the team nickname. (Mother Jones, by the way, refuses to, and redacts the nickname in its stories.)

Both sites refer to Thomas G. Smith’s 2012 book, “JFK and the Integration of the Washington Redskins,” where Smith wrote that Marshall was as upset about the federal government forcing him to integrate (Washington’s stadium is on federal land) as he was at the prospect of diversity.

“Why negroes particularly?” he asked. “Why not make us hire a player from another race? In fact, why not a woman? Of course, we have had players who played like girls, but never an actual girl player.”

The Kennedy administration gave Marshall a choice: let black players on his team, or go find another stadium to play in. The team was integrated, but more than half a century later, many believe Washington’s NFL team is still dragging its feet on racial matters.

Pollution skewing birth numbers for Aamjiwnaang First Nation mothers

More than 50 industrial facilities are located near the homes of 850 people of the Aamjiwnaang First Nation close to the U.S.-Canadian border near Lake Huron. A study conducted between 1999 and 2003 showed an unusually low birth rate for baby boys among the tribe’s women.Jonathan Lin/Flickr
More than 50 industrial facilities are located near the homes of 850 people of the Aamjiwnaang First Nation close to the U.S.-Canadian border near Lake Huron. A study conducted between 1999 and 2003 showed an unusually low birth rate for baby boys among the tribe’s women.
Jonathan Lin/Flickr

Source: Buffalo Post

Is exposure to estrogen-blocking chemicals in one of Canada’s most industrialized regions the reason so few baby boys are born to the Aamjiwnaang First Nation mothers who live near there?

An article by Brian Bienkowski that originally appeared in Environmental Health News and was picked up by Scientific American says a new study is the first to confirm the community’s concerns over elevated exposure to pollutants.

The findings do not prove that chemicals are causing fewer baby boys in the community, but they provide some limited evidence suggesting a possible link.
“While we’re far from a conclusive statement, the kinds of health problems they experience – neurodevelopment, skewed sex ratios – are the health effects we would expect from such chemicals and metals,” said Niladri Basu, lead author of the study and associate professor at McGill University in Montreal.

A 2005 report said baby boys account for only 35 percent of births in the tribe, compared with 51.2 percent nationwide. The reservation sits within 15 miles of a region known as “Chemical Valley,” which is home to more than 50 industrial facilities, including oil refineries and chemical manufacturers.

Forty-two pairs of Aamjiwnaang mothers and children were tested for the study. For four types of polychlorinated biphenyls (PCBs), the average levels found in the children ranged from 2 to 7 times higher than the average Canadian child. The mothers’ average levels were about double the Canadian average for three of the compounds.
PCBs were widely used industrial compounds until they were banned in the 1970s in the United States and Canada because they were building up in the environment.
Eating fish is the most common exposure route for PCBs. But a survey revealed the community eats very little fish, so the high levels of PCBs remain “a puzzle,” Basu said. He suspects the chemicals are still in the soil and air from decades ago.

Shanna Swan, professor and vice-chair for research and mentoring at the Icahn School of Medicine at Mount Sinai, noted that the study was small and it is important not to jump to conclusions. Swan surveyed the community to see if there was interest in following up on the original research, based on births between 1999 and 2003, and was told no.
“There’s no question there’s exposure, it’s clearly a polluted place,” Swan told Bienkowski. “But this is their ancestral home … what to they get out of you telling them how badly off they are?”

Gabe Galanda: More problems in DOI’s land buy-back plan

Consider the highlights–or lowlights–of Interior’s latest “plan” for Indian land “buy back.”

Source: Indianz.com

First, “the program will exclude reservations east of the Mississippi and in Alaska” according to Interior’s appraisers. In addition, Western states with high concentrations of Indian lands, most notably California, are not on Interior’s priority list for federal buy back funding.

Second, according to Interior’s latest plan, “once fair market value determinations have been made, the Department will mail offer packages to individuals with ownership interests in those valued tracts and seek to acquire those interests that individuals are willing to sell.”

In other words, Interior expresses no intention of consulting in person with individual Indian landowners to ensure they understand the proposed purchase and sale transaction. That despite a clear ruling in Cobell v. Norton, 225 F.R.D. 41, 45 (D.D.C. 2004) that such sales “require communication between individual Indian trust-land owners and agents of Interior.” Mass mailings are simply not the communication or consultation that is required to cause Indians to fully understand the consequences of signing boilerplate papers that will cause them to cede their ancestral lands.

 

Get the Story:
Gabe Galanda: Interior’s Indian Land Buy-Back Plan: More Sketchy By the Day (Galanda Broadman 11/11)

Related Stories:
Appraisal Foundation reviews Cobell land consolidation plans (11/8)

A day of remembrance: Veterans honored at Hibulb luncheon

Brothers Tony and Mike Gobin of the Tulalip Honor Guard present the colors at the Veterans Luncheon.Photo: Andrew Gobin, Tulalip News
Brothers Tony and Mike Gobin of the Tulalip Honor Guard present the
colors at the Veterans Luncheon.
Photo: Andrew Gobin, Tulalip News

By Andrew Gobin, Tulalip News Reporter

Veterans and their families packed the Longhouse at the Hibulb Cultural Center & Natural History Preserve on Monday, November 11th. The event hosted by Hibulb staff, which was open to all veterans in the Tulalip community, featured a lunch incorporating traditional foods in addition to an honoring and healing ceremony. Veterans that spoke reminded those in attendance about the sacrifices made by soldiers and their families, emphasizing the importance of remembering the cost of the world we live in.

With the presentation of the colors by the Tulalip Honor Guard, the Veterans Day celebration began. Each veteran was thanked with a blanket, introducing themselves while taking a moment to speak about their service. Some listed their rank and various wars and theaters, while others spoke about what Veterans Day means to them.

Tulalip Tribal veteran Ray Moses telling war stories at the healing ceremony.Photo: Andrew Gobin, Tulalip News
Tulalip Tribal veteran Ray Moses telling war stories at the healing ceremony.
Photo: Andrew Gobin, Tulalip News

“It’s important to remember the veterans and to thank them,” said Tulalip Chairman Mel Sheldon, a Vietnam veteran. He referred to the ill tempers and bad attitudes that Americans had towards the Vietnam War, and in turn, how poorly returning soldiers were treated. “Today is a day to honor the sacrifice made. When war came you raised your hand, and we thank you for your service.”

“It is important to remember the families and their sacrifice,” said veteran, David Ventura. “They had to sacrifice time with their sons and brothers, and many times a life shared. Mothers, fathers, wives, brothers and sisters all had to live with the uncertainty of someone they loved dearly, for the service they gave to this nation.”

Korean War veteran Ray Moses spoke about the horrors of war.

“When I was in Korea,” he began, “my brother was killed right along side me. That moment was the most helpless feeling I have ever experienced. I couldn’t cry; I couldn’t get mad. All I could do was keep fighting. I had to. The worst memories I have are about death.”

Richard Muir Jr. holds a beading seminar for Veterans Day at Hibulb. He is demonstrating the technique called Peyote Stitch.Photo: Andrew Gobin, Tulalip News
Richard Muir Jr. holds a beading seminar for Veterans Day at Hibulb. He is demonstrating the technique called Peyote Stitch.
Photo: Andrew Gobin, Tulalip News

He paused a moment. “Why do I tell you these things? People these days say, ‘we don’t want to hear that, those old things.’ And I tell them, without those old things all these new things wouldn’t be here.”

Hibulb staff served a lunch of fry bread and hamburger stew, along with traditional foods including mushrooms, nettle tea, and black moss pudding, which in our culture is a medicine for calming the spirit and mind.