5 Pow Wow/Christmas- Style Treats That’ll Bring Santa Into Your Kitchen

Tsawaysia.comRachel, left, with her daughter and niece finished a longhouse gingerbread House. So can you!
Tsawaysia.com
Rachel, left, with her daughter and niece finished a longhouse gingerbread House. So can you!
Vincent Schilling, 12/21/13, Indian Country Today Media Network

Now that we are at the height of the Christmas and holiday season, all of those little Elves and Santa will surely be making their way into your kitchen to sample some of those Christmas snacks and goodies.

Not wanting to disappoint our dear readers, in this light, we are introducing a few luscious holiday treats “Native and Pow Wow Style.”

Enjoy the Native deliciousness!

1. A Gingerbread Longhouse

In the midst of the Squamish Nation (about 40 miles North of Vancouver), Alice Guss took the time to teach Rachel, her daughter, and her daughter’s friend to create an amazing Gingerbread Longhouse (pictured above). The template was created by Alice’s brother Rick.

“We’ve been doing this for a long time. We put candy on the longhouses and blinking lights to make it look like fire,” said Guss. “I just did a workshop for seven-year-olds, and they piled so much candy on the roofs [that] the roofs started to collapse!”

2. Healthy Snack Bites (Healthy? Yes, and Yummy!)

86Lemons.com
86Lemons.com

Using earthly, fun-food treasures, such as sunflower seeds, agave and cacao powder, you can have an easy and cholesterol-free snack bites to offer Santa.

He’s eaten so many cookies, he’ll probably be appreciative!

INGREDIENTS:
1 cup raw sunflower seeds
1/2 cup each: raisins, coconut and sesame seeds
2 tbsp. each raw agave nectar and cacao powder
1/4 tsp. salt
Steps – Food process Sunflower seeds and raisins until coarse, add agave and cacao powder. Roll into a golfball-sized ball, coat with coconut or sesame seeds and chill.

See 86Lemons.com.

3. Pumpkin Chocolate Chip Cookies

TwoPeasandTheirPod.com
TwoPeasandTheirPod.com

 

Wait a minute, do we even need to add a description here? I was a sucker at Pumpkin chocolate! Add the word “cookie” and the show is over. Sign me up!!

The recipe’s from TwoPeasandTheirPod.com. Turns out, there is a healthy, and even healthier version. It’s a win-win, YUM!

I am preheating my oven…now.

Complete recipe, here: TwoPeasandTheirPod.com

Even healthier, cholesterol free version, here: TwoPeasandTheirPod.com

4. Chocolate Fry Bread

PhoenixNewTimes.com
PhoenixNewTimes.com

In 2011, Laura Hahnefeld of the Phoenix New Times named Chocolate Fry Bread from the Fry Bread House as one of the top 100 Favorite Dishes of 2011.

I don’t know about you, but I think Santa would come running full-speed to come get a taste of this one!

5. Nopalitos (Cactus) Salad

Last but not least, a “guilt reliever” dish.

 

Not wanting to “over-sweet” your Christmas or holiday season, let’s at least throw in a salad to offset some goodie calories. Not just any old salad, but a cactus salad, that’s a pretty cool indigenous-themed dish!

Nopales are the edible cactus leafs or pads that are cultivated in the mountainous areas near Mexico City. It is also known as prickly pear and, surprisingly, can be found at many specialty grocery stores such as Whole Foods Market.

Check out the full recipe, which includes Nopales, onion, tomato, cilantro, jalapeno, avocado and lime, at WhatsCookingMexico.com.

 

 

Read more at http://indiancountrytodaymedianetwork.com/2013/12/21/5-pow-wowchristmas-style-treats-thatll-bring-santa-your-kitchen-152823

Land Buy-Back Program: Strengthening our Nation-to-Nation Partnership

Source: Indian Country Today Media Network

The following is a blog posted to the White House website, and cross-posted from the U.S. Department of the Interior.

Last year, the Department of the Interior established the Land Buy-Back Program for Tribal Nations to implement important land consolidation requirements set forth in the historic Cobell Settlement Agreement. That agreement provided for a copy.9 billion fund to consolidate lands that have become fractionated, over time, across Indian country. By establishing the Buy-Back Program, the Department made a commitment to work together – with tribes and individual Indian land owners alike – to address the negative impacts of land fractionation in Indian country.

RELATED: Cobell Land Consolidation Plan to Cost $285 Million for Interior Department to Run

Fractionation of ownership affects more than 93,500 land tracts on more than 150 Indian reservations. These tracts often have hundreds, sometimes thousands, of owners that must each be consulted before even basic decisions can be made about use of land and resources.

Over the next 10 years, the Buy-Back Program will make purchase offers to willing sellers in an effort to make land more usable and prevent further fractionation. By doing this, Interior will help expand tribal economic development opportunities across Indian country, and, in turn, restore tribal control over tribal lands and resources in order to build towards true tribal self-determination and ultimately strengthened tribal sovereignty.

In our first year, the Department has focused on establishing the building blocks of program success. Nation-to-Nation conversations have been critical to this development, and have helped us make significant policy decisions about the Program. This past month, we released an Updated Implementation Plan, which incorporates suggestions and responds to comments received through multiple tribal consultations and one-on-one meetings.

We have heard from tribal leaders that we must implement the Buy-Back Program in a fair and equitable manner, moving quickly to ensure that we reach as much of Indian country as possible. Additionally, we sought independent analysis from The Appraisal Foundation, the nation’s foremost authority on appraisal standards to ensure a high quality valuation process would be used.

Tribes also expressed the need for predictability and transparency on the timing of implementation efforts. In response, the Department expanded its implementation strategy by opening up a solicitation period through March 2014, during which tribes with jurisdiction over the most fractionated locations are invited to submit letters of interest or cooperative agreement applications for participation in the program. This solicitation puts much of the timing in the hands of tribal governments and will allow the program to move on a quicker timeline.

And, in a historic step this week, Interior announced that the very first purchase offers have been sent. After working closely with Oglala Sioux leadership, landowners on the Pine Ridge Reservation – one of the most fractionated locations in the United States – will be receiving purchase offers this week. Individuals with interests at the Makah Indian Reservation will receive offers as well.

RELATED: Oglala Sioux First Tribe to Reach Agreement of Fractionated Lands

We know the challenge ahead is mighty, but we are working hard to ensure that this incredible opportunity for Indian country is not wasted. Change will not be implemented overnight, but ultimately the Program will restore lands to tribes and place decision-making over these lands back into the rightful hands of tribal governments. Our Nation-to Nation partnerships have been critical to the work that has gotten us to today and we look forward to our continued work together.

Kevin K. Washburn is the Assistant Secretary for Indian Affairs at the Department of the Interior and a member of the Chickasaw Nation in Oklahoma.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/12/21/land-buy-back-program-strengthening-our-nation-nation-partnership-152818

For Land and Life: 25 stories of Indigenous resilience that you might’ve missed in 2013

By  • Dec 14, 2013  Source: Intercontinental Cry

With the sheer number of abuses and attacks that Indigenous Peoples face around the world, we don’t often come by stories of hope and resilience–stories that speak of long-fought struggles coming to a just end, peaceful exchanges between Nations who live in different parts of the world, and assertions of Traditional authority that governments and corporations simply accept without challenge or condition. Here’s a few of those stories that you might have missed over the past 12 months. Here’s to 25,000 more stories just like them!

An Ainu-Maori Exchange

A group of 7 Ainu youth, accompanied by 3 Ainu committee members and 3 interpreters, traveled to New Zealand in order to study the various ambitious endeavors of the Maori people who have successfully revitalized their rights as Indigenous People while living with strength in the society of New Zealand.

After successfully carrying out a major online fundraiser to pay for the journey, the Ainu–who are themselves struggling to revitalize their culture, language and identity–reported a very positive experience during their stay. As explored on theAinu Maori Exchange activity website, the Ainu learned a language teaching method called Te Ataarangi, sat down with the Maori Party-Whangaehu Marae, visited several Maori-based schools and businesses as well as television and radio stations and many different historical sites.

An Alternative Currency

Esquimalt First Nation, in an effort to reform the monetary system, unveiled a new barter currency on their territory known as Tetlas. Similar to a gift certificate, the Tetla was developed by the organization Tetla Tsetsuwatil to assist economic development in the S’amuna’ Nation and other native nations, and to encourage trade with non-natives and among non-natives. More than two dozen businesses now accept the alternative currency.

 

Indigenous millennium development goals

Colombia’s indigenous organizations revealed five new ‘millennium development goals’ (MDGs), presenting the world’s first national framework for realizing indigenous rights in response to the Millennium Declaration. The move challenged the country’s authorities to record their progress in meeting the new targets, which include the protection of indigenous territory; the implementation of free, prior and informed consent protocols and the ‘institutional redesign’ of the state in its relations with Indigenous Peoples.

Occupying Brazil’s House of Representatives

In Brazil, approximately 700 indigenous leaders occupied the country’s House of Representatives in a concerted effort to stop the nomination process for the Special Committee on PEC 215, a proposal that would transfer from the federal government to the National Congress the authority to approve the demarcation of traditional lands. Despite a heavy-handed response from police officers and security personnel, the Indigenous leaders held their ground until the government representatives took appropriate action.

The little school of liberty

Thousands of people from around the world descended on Chiapas for the Zapatistas’ first organizing school, called la escuelita de libertad, which means the little school of liberty. Originally the group allotted for only 500 students; But so many people wished to enroll that they opened an additional 1,200 slots for the week-long school. While attending the escuelita, students lived with a family in a rebel zapatista community and participated both in the school and in the daily life of the community.

This year, the EZLN also announced the creation of a traveling Indigenous seminar to provide a forum “in which the Indigenous Peoples of the continent can be heard by those who have an attentive and respectful ear for their word, their history, and their resistance.” The announcement was supported by more than 30 Indigenous organizations and governments.

In Defense of Medicine

The Matsés Peoples, in order to protect the medicines from bio-prospectors, decided not to translate their Traditional Medicine Encyclopedia to English or Spanish. The Matsés are writing the Encyclopedia in order to preserve and propagate their traditional systems of medicine for future generations–of Matsés.

“Original Nations” passports

An historic ceremony was held outside the Victorian Trades Hall in Melbourne, Australia for the issuing of “Original Nations” passports and West Papuan visas in conjunction with the West Papua Freedom Flotilla. The flotilla convoy would go on to travel from Lake Eyre to West Papua, highlighting the abuse of human rights and land rights occurring in West Papua and reconnecting the Indigenous Peoples of West Papua and Australia.

Assertions of Authority

Red Sucker Lake First Nation delivered a stop work order to Mega Precious Metals Inc. in Northern Manitoba. The First Nation stated at the time that the company was operating illegally in its traditional territory. Mathias Colomb First Nation (MCCN) issued a similar order to Hudbay Mining and Smelting Co., Ltd. also in Manitoba.

An independent republic

The Murrawarri Peoples took their first steps toward becoming an independent republic on their traditional unceded lands in northern New South Wales and Queensland, Australia. After issuing a formal declaration, The Murrawarri established an interim government in preparation for a parliament that would consist of 54 representatives appointed by their respective ancestral family groups. The Murrawarri Nation’s act of self-determination caught the attention of at least 27 other Indigenous Nations in Australia who requested Murrawarri’s declarations and constitution to use as templates for their own independence movements.

The Tahltan said NO

The Tahltan People celebrated a decision by Fortune Minerals’ to halt mineral exploration activities on Klappan Mountain inside the Sacred Headwaters region of Northern British Columbia, Canada. The decision came after several bold actions led by the Klabona Keepers including the delivery of an eviction notice, a blockade and the take over of a drilling site.

Honouring the Two Row

A delegation of Haudenosaunee leaders traveled to the Netherlands on Haudenosaunee passports to participate in a ceremony honoring the 400 year old Two Row Wampum Treaty between the Haudenosaunee Confederacy and The Netherlands. The ceremony was held at the Tree of Peace which was planted by the late Mohawk elder Jake Swamp at Wijkpark Transvaal in The Hague in September 2006.

A pilgrimage of hope

Offering solidarity to Indigenous Nations, five Carvers from the Lummi Nation set out on a journey up the Pacific North West Coast sending a message of Kwel’Hoy, or ‘We Draw The Line’ to the resource extraction industry. With them, lain carefully on a flat bed, the Lummi carried a beautifully-carved 22-foot cedar totem pole for Indigenous communities to bless along the way. Their journey gained international attention as a pilgrimage of hope, healing and determination for each of the embattled Indigenous Nations they visited.

A summit of Indigenous communication

The Second Continental Summit of Indigenous Communication was held in Santa Maria Tlahuitoltepec, in the Sierra Norte of Oaxaca, Mexico. The important summit brought together indigenous media makers from various countries in Latin America to share their ideas and experiences and to continue planning the future of Indigenous multimedia communications.

A return to the land

Ontario’s Springwater Provincial Park became the site of a new land reclamation after Ontario Parks took down its flagand changed the park’s status to non-operational–due to low visitation and funding. A small group of people from several Indigenous nations set up a camp inside the park land, exercising Article 26 of the United Nations Declaration of Indigenous Peoples, concerning the right to lands and resources that were once traditionally occupied. It is the group’s goal to see Springwater as an educational and spiritual centre. So far, they’ve held full moon and drumming ceremonies, children’s programming and feasts.

Meanwhile, the Oshkimaadiziig Unity Camp continued to occupy nearby Awenda Provincial Park , an action that began, says camp spokesperson Kai Kai Kons,”as a result of the illegal surrenders of our inherent rights and traditional territories along with the policies and laws enforced upon our people where the Chippewa Tri Council and Canada are in breach of the 1764 Niagara Covenant Chain Belt.” The group, part of a growing movement called ACTION — Anishinabek Confederacy To Invoke Our Nationhood, states that Awenda Provincial Park is situated on one of five traditional embassies known as Council Rock which is interwoven in the inter-tribal treaty between the Anishinabek and Haudenosaunee.

Other camps were set up throughout the year, including by theThe Lac Courte Oreilles band of Ojibwa in northern Wisconsin and
The Algonquins of Barriere Lake within La Verendrye Wildlife Reserve in Quebec. The well-known Unist’ot’en camp also continued their work to protect sovereign Wet’suwet’en territory in what is now British Colombia.

Coming together as Nations

Evading the Indonesian navy, two tiny boats met near the Australia-Indonesia border to ceremonially reconnect the indigenous peoples of Australia and West Papua. The ceremony was the pinnacle of a 5000km journey beginning in Lake Eyre, in which sacred water and ashes were carried and presented to West Papuan leaders. The cultural exchange of Indigenous elders was held in secret, due to threats made by Indonesian government ministers and military officials who had stated that they would “take measures” against the peaceful exchange.

Another welcomed victory

Two Indigenous communities from northern Saskatchewan were finally dropped from the Nuclear Waste Management Organization’s nuclear waste dump shortlist. After several years of grassroots resistance spearheaded by the Committee for Future Generations and supported by other organizations, it was announced on Nov. 21 that both communities were unsuitable for further study.

The Saami step forward

The Saami Peoples stepped forward to defend an area of great spiritual and cultural importance. Walking alongside a group of non-indigenous activists, the Saami set up a roadblock to stop the UK-based mining company, Beowulf, which was planning to carry out a drilling program in the area known as Kallak (Saami: Gállok). The blockade was dismantled on several occasions; however, that did not deter anyone from continuing to defend the land. Ultimately, the Saami and their allies were victorious in preventing Beowulf from moving ahead.

The law of the Messi

A Messi villager in Papua New Guinea put up a “gorgor” at Nautilus’ proposed Solwara 1 experimental seabed mining project site. As a traditional law, the “gorgor protocol” prohibits any Ships or vessels by Nautilus from entering into the area that is protected by the “gorgor”. If Nautilus breaches this area and enters illegally, the Messi “have ALL the right under kastom to destroy the vessels or ship,” commented Karabuspalau Kaiku on facebook.

“Elders and villagers from adjoining villages have caution[ed] the National Government to critically address the issue from the bottom up. Traditional law over the environment must be respected by foreigners,” Kaiku adds.

Preserving history

The Eastern Band of Cherokee Indians (EBCI) and the Land Trust for the Little Tennessee (LTLT) celebrated the final return of the Hall Mountain Tract to tribal hands. Hall Mountain, a 108-acre tract of land, is the viewshed of the historic Cowee Mound site located six miles south of Franklin. The Mound, a site of great cultural significance to the Tribe, was the largest, busiest diplomatic and commercial center for the Cherokee people and all Native people on the East Coast until the late 1700s.

A place called PKOLS

WSÁNEC nations lead an action to reclaim the traditional name of PKOLS on what is now southern Vancouver Island. Originally known as Mount Douglas, PKOLS is an historically important meeting place and a part of the WSÁNEC creation story. The Douglas Treaty was signed atop PKOLS in 1852. The action to reclaim the name, which signified the renewal of the original nation-to-nation treaty relationship, included a march and a re-enactment of the original treaty signing with governor James Douglas. A joint Declaration reclaiming PKOLS was also signed and a permanent sign was installed.

Defending the Great Lakes

After years of community opposition, the controversial plan to ship radioactive waste across the Lakes and the Atlantic Ocean to Sweden was officially cancelled by the Swedish company, Studsvik. In a rare show of unity, opponents to the plan included City mayors, U.S. Senators, environmental and nuclear groups, indigenous communities and other civil society groups.

We won’t be silenced!

The Oglala Lakota passed a resolution opposing the proposed Otter Creek coal mine and Tongue River Railroad in their historical homelands of southeastern Montana. The Oglala Lakota have thus far been excluded from any consultations despite the fact that the proposed mine site is an area of great cultural and historical significance containing countless burial sites, human remains, battle sites, stone features and artifacts. In addition to calling for proper consultation, the Oglala Lakota called on all Tribal Nations who signed the Fort Laramie Treaty to stand with them in opposing the mine and railroad.

A bittersweet victory

The Musqueam finally managed to bring a certain end to the months-long struggle to stop a condominium development atop the ancient village of cusnaum. The Musqueam recentlyworked out a deal to buy and preserve the site, also known as Marpole Midden, in Vancouver, British Columbia. After 18 months of talks, community members announced plans to place permanent educational signage on the archaeological site, and likely commission several carved poles to honor the more than 4,000-year-old village.

Sitting at a different table

As United Nations delegates gathered in Warsaw to craft a global climate treaty, indigenous leaders from across North America met half a world away. Their message: The solution to climate change will never come via UN talks. The United Nations has always maintained a typical colonial stance when it comes to Indigenous Peoples and land; nevertheless the institution deserved a chance to prove itself. It simply failed to do the necessary work, a failure that we can no longer afford to ignore. “The work that we have is for all of us to do,” said Vickie Downey, a clan mother at the Tesuque Pueblo in New Mexico. “We do this for our grandchildren.”

Turning back the tide of colonialism

With the Idle No More movement in Canada waking up a sleeping giant, a second movement began to take shape known as the Indigenous Nationhood Movement. A movement for “Indigenous nationhood, resurgence, and decolonization”, INM has grown into a vast circle of people connected through commitments to principled action supporting Indigenous nations in advancing, articulating, reclaiming, expressing, and asserting nationhood, raising up traditional governments, and reclaiming and reoccupying traditional homelands. Like the Idle No More movement, INM is an immensely inspiring effort and one that shows great promise for the long road ahead. Indeed, Indigenous Peoples in Canada have once again set a strong example for all other Indigenous Peoples around the world, particularly those who have suffered the harsh burden of isolation and uncertainty in facing an all-too-familiar colonial beast.

View, Learn About Bald Eagles on the Skagit River

Bald eagle. Photo: Shawn wise
Bald eagle. Photo: Shawn wise

Everett, Wash. Dec. 16, 2013—It’s time to head over to the Skagit River and see one of the largest wintering populations of bald eagles in the lower 48 states. Visitors can view and learn about them from volunteers with the Eagle Watchers Program hosted by the US Forest Service. Three viewing stations with off-highway parking along North Cascades Highway 20 provide spotting scopes and binoculars to help you see the birds up close. Volunteers will staff stations Saturdays and Sundays, 10 a.m.-3 p.m. Dec. 21-Jan. 26.

Eagle Watcher stations are located at Howard Miller Steelhead Park in Rockport, Sutter Creek Rest area (milepost 100) and the Marblemount Fish Hatchery. Look for the yellow signs. View a map showing the viewing sites and learn more about Skagit River wildlife. Call 360-856-5700 ext. 515 for more information.

Eagle Watcher Harry Otta at the hatchery.
Eagle Watcher Harry Otta at the hatchery.

The Idle No More Video You Missed: Native Kids Drumming and Smudging

idle-no-more-the-next-generation-feat

Source: Indian Country Today Media Network

Nearly a year ago, the Indigenous Action Movement coordinated a protest at the Peace Arch on the U.S.-Canada border. “It’s a peaceful, prayerful action … a ceremony with smudging, drumming and singing,” Kat Norris, spokesperson for the group, told ICTMN. “Every time we have to cross a border, it hits our hearts. It only reminds us of what we once had.” The gathering was focused on Indigenous women, but had a strong youth element to it. Video director Dave Wilson set out to capture the spirit of Idle No More’s future: Young people from both countries united by a cultural pride, and a willingness to question the status quo.

 

Entitled “Idle No More: The Next Generation,” the video was produced by Natives Brodie Lane Stevens (Tulalip) and ICTMN contributor Gyasi Ross (Blackfeet), and uses the song “Letter to My Countrymen” by the Minneapolis-based rapper Brother Ali, who has collaborated with Wilson in the past. The clip was posted to the RockPaper Jet YouTube page on January 9,

Read more at http://indiancountrytodaymedianetwork.com/2013/12/18/idle-no-more-video-you-missed-native-kids-drumming-and-smudging-152775
 

California’s $25 Billion Delta Tunnels Plan Leaves Tribes Behind

 

Marc Dadigan, ICTMN

Before a crowd of 400 people waving signs reading ‘Don’t Kill Me’ above swirling, hand-painted salmon, Winnemem Wintu Chief and Spiritual Leader Caleen Sisk declared California’s proposed $25 billion Delta Tunnels a pernicious threat to salmon and tribal rights to consultation.

“During this whole process the tribes have been ignored, and so have our ‘first in time, first in use’ water rights. Our fisheries and our subsistence to water have been totally left out of this study,” Sisk said. “All of the rivers in California are contaminated, and now we’re going to be transporting [water] to the cities without acknowledging we need to clean them up.”

The coalition of tribes, farmers, environmentalists and fishermen gathered in solidarity on December 13 at the State Capitol in Sacramento to protest the recent release of Governor Jerry Brown’s plan to build two giant tunnels—40 feet in diameter and 35 miles long—to divert freshwater out of the Sacramento–San Joaquin Delta to three million acres of farmland, much of it industrial agriculture, and to more than 20 million people in central and Southern California. Some have estimated the actual cost of the tunnels will be closer to $54 billion, once interest from the financing is factored in.

RELATED: Delta Tunnel Costs Are 2.5 Times the Benefits: Study

State and federal agencies already annually export millions of acre-feet of water out of the delta, and environmentalists and tribal officials say that the delta, the largest estuary on the West Coast, is in a precarious state. Further damaging its delicate balance of salt and freshwater by exporting more water could threaten the existence of many endangered species and fisheries, including Chinook salmon, as far north as Oregon, the plan’s critics say.

“By taking away our water, the tunnels are taking away from our salmon that we feed on and give us life,” said Jessica Lopez, vice chairwoman of the Konkow Valley Band of Maidu, to the crowd.
It’s taking away from our future generations,” she said, noting that her tribe has never been consulted about the tunnels, even though planning began in 2006. “I’m going to do what I can with my tribe to make sure we stop the tunnels.”
About copy0 billion of the project would be allocated to 100,00 acres of habitat restoration to benefit 57 species, including salmon, and state and federal water officials say the plan will achieve “co-equal” goals of conservation and stabilizing California’s water supply, as climate change is expected to cause water shortages in the coming decades.

Many tribal officials agree with environmentalists and oppose the project because they feel that no amount of habitat restoration could counter the damage caused to the Delta fisheries by the lack of water.  The project, called the Bay-Delta Conservation Plan, also doesn’t state directly just how much water will be taken from the estuary, though each tunnel will have the capacity to transport 9,000 acre-feet of water per second, according to the plan.

Also causing concern and even outrage among tribal officials is that the tribal consultation process on the massive project hasn’t even begun well after the 35,000-page public draft was released. On Dec. 10, the project lead agency, California Department of Water Resources held an initial informational meeting for tribes.

“For some tribes, that meeting was the first time they had ever heard of the tunnels or the BDCP,” Sisk said.

A different iteration of the project, then called the Peripheral Canal, was investigated as far back as 1982, eventually failing to be approved by a public referendum. The current BDCP began the latest proposal in 2006, and the fact that decades have gone by without consultation has caused some tribes to believe that the omission is intentional.

“When they were studying the peripheral canal [in the 1980s], they did surveys and would find signs of human remains and village sites, so they’ve always known that our sites are there,” said Randy Yonemura (Miwok), who has been following the BDCP since its inception.

Several Miwok village sites with burials are likely to be disrupted by the construction, Yonemura said. However, he said, at a December 10 meeting, state Department of Water Resources officials acted as if they were unaware of the project’s potential to damage the Miwok sites.

“It’s a water grab,” Yonemura said. “They don’t ever talk about California Indian rights to water, even though we were all riparian tribes. They know what they’re doing. They’re seeing what they can get away with.”

Though it’s a work in progress, the Department of Water Resources had only completed a new consultation process in November 2012. Thus tribes have a right to be upset about not having a voice in the Delta tunnels, said Anecita Augstinez, the state water agency’s new tribal policy advisor.

Augstinez said she will be spearheading an extensive outreach effort in the coming months to ensure that tribes receive adequate information.

“Consultation is very important, and I do think the commitment and foundation here is strong (at DWR),” she said. “It’s not going to be a situation where we have one meeting and think we’re done.”

However, many tribal officials remain highly skeptical as to whether state officials will seriously consider altering the plan based on their input.

“Even though we have always been here and have never ceded these lands, it’s convenient for them to act as if there are no tribes in the Delta because so many of us are federally unrecognized,” said Don Hankins, a Plains Miwok cultural practitioner and water resources professor. “The landscape has a lot of different layers of meaning to us, and we want to see the delta be what it should: A healthy, resilient ecosystem for future generations. This plan isn’t going to do that.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/12/17/californias-25-billion-delta-tunnels-plan-leaves-tribes-behind-152757

Stranger Danger!

RadKIDS programs comes to a close

 

Alieja Elliot demonstrates his escape planAndrew Gobin/Tulalip News
Alieja Elliot demonstrates his escape plan
Andrew Gobin/Tulalip News

Article and photos by Andrew Gobin/Tulalip News

Students run from the big man in a bright red suit. No, it isn’t Santa Clause, it’s a stranger. Students of the radKIDS program at Tulalip Quil Ceda Elementary graduated on December 16th, taking turns displaying their defensive skills on Tulalip Police Officer Clayton Horne who wore a bright red padded suit.

The radKIDS program is an eight session program that teaches kids all about stranger danger as well as what to do about bullies. For the first part of the graduation, program instructors Rochelle Lubbers and Razi Liptich had the students circled up in the gymnasium shouting “STOP!” or “NO!” while reviewing their defensive moves like elbowing, toe stomping, kneeing, and kicking.

As the teachers wrapped up the review and explained to parents about the program, the kids suited up in minor padding.

“RadKIDS has gained attention nationally, being noted in several attempted abductions where the child was able to escape,” said Rochelle Lubbers, emergency management coordinator for the Tulalip Tribes.

For the final part of their graduation they were approached by officer Horne in the red suit as he tried to abduct them. The students had to choose their defensive move, then escape to tell an adult.

Grace Davis, now a radKIDS graduate, said, “I liked the program. I learned how to get away and how to tell if someone is a threat.”

Grace Davis.Andrew Gobin/Tulalip News
Grace Davis.
Andrew Gobin/Tulalip News

Students fingerprinted their certificates as they received them, which also had a recent photo printed on them. The certificates are now important profiles for authorities, making children easily identifiable. If anything were to happen to a child, the parents would be readily prepared with recent information to give to the authorities.

Santa and Sirens

Tulalip Bay Fire Dept. annual Santa Run and food drive

 

Santa and the family of Christina Leea singing Rudolph the Red Nosed Reindeer
Santa and the family of Christina Leea singing Rudolph the Red Nosed Reindeer

Article and photos by Andrew Gobin/Tulalip News

Tulalip Bay Fire Department brought a little Christmas cheer to the neighborhoods of Tulalip. A parade of the department’s two fire engines and ambulance had Santa riding along on an engine, jumping off to pass out hugs and candy canes to kids from one to ninety-two, all the while trumpeting horns and blasting sirens to let people know that Santa had come to town.

Kids and their families lined the streets on December 14th and 15th as Santa rolled through with his firefighting elves. The children’s faces lit up as soon as they saw him, or maybe that was from all the lights decorating the fire engines. A few times Santa and his elves joined families for a chorus of Rudolph the Red Nosed Reindeer. Passing neighborhood traffic didn’t seem to mind Santa parading down the street, many times passing cars stopped to join the holiday festivities.

The Holiday Santa run started at 5pm each day and lasted five hours, all the while collecting food and monetary donations for the Tulalip Food Bank. Santa and his elves filled the ambulance with donations over the course of the weekend.

There are many photos of Santa visiting children and their families. To view them please visit tulalipnews.com, or see our new facebook page; search Tulalip News.