COLEMAN, FLORIDA – On Friday January 24, 2014, United Nations Special Rapporteur, Professor James Anaya visited United States Penitentiary Coleman 1 in Florida, to meet with American Indian political prisoner Leonard Peltier. Professor Anaya was accompanied by Leonard “Lenny ” Foster, member of the Board of Directors of the International Indian Treaty Council (IITC), Supervisor of the Navajo Nations Correction Project, and Spiritual Advisor to Mr. Peltier for nearly 30 years.
The historic, nearly four hour meeting began around 9 am. While the discussion Friday morning was meant to focus on executive clemency for Leonard Peltier, the conversation touched on many subjects, as Mr. Peltier was eager to hear the Special Rapporteur’s perspective on the worldwide condition of indigenous peoples.
In a trial that is widely recognized as a miscarriage of justice, Leonard Peltier was convicted in 1977, in connection with a shootout with US Government forces, where two Federal Bureau of Investigation agents and one young Indian man lost their lives. Every piece of evidence to convict Mr. Peltier has been since proven false.
Professor Anaya is currently serving his second term as the United Nations Special Rapporteur on the Rights of Indigenous People. In September 2012, following a series of consultation sessions with Indigenous Peoples throughout the United States, the Special Rapporteur produced a “ Country Report on the Situation of Indigenous Peoples In the United States of America” (A/HRC/21/47/Ad)].
In the report, Professor Anaya called for freedom for Leonard Peltier, and stated: “Pleas for presidential consideration of clemency…have not borne fruit. This further depletes the already diminished faith in the criminal justice system felt by many indigenous peoples…”
The effort to engage the United Nations Special Rapporteur in the struggle to address justice for Mr. Peltier began in 2008, during a discussion between Lenny Foster and Alberto Salomando, former attorney for the IITC. Following the visit Lenny Foster stated: ‘The visit today by U.N. Special Rapporteur James Anaya to Leonard Peltier in prison is very significant and historic for us. We thank him for working..to make this possible. This will support efforts for Executive Clemency for Leonard Peltier and promote reconciliation and justice in this case.”
Leonard Peltier said Friday “if the Constitutional violations that took place in my trial are allowed to stand, it will set precedence for future trials, and jeopardize the freedom and constitutional rights of all Americans.”
Also in attendance of the meeting Friday were: David Hill, Director of the International Leonard Peltier Defense Committee (ILPDC), Peter Clark, ILPDC Chapter Coordinator and Unoccupyabq.org member.
David Hill stated “that Americans can no longer afford to tolerate this miscarriage of justice and we shall make every effort to bring these judicial violations to the attention of all Americans, as well as internationally.”
WASHINGTON, DC – Swinomish Tribal Chairman and President of the National Congress of American Indians (NCAI) Brian Cladoosby had the chance to meet with the Boys and Girls Clubs of America and members of the Tulalip Tribe to discuss the importance of supporting Native youth through positive youth development programs. The Boys & Girls Clubs in Indian Country serves over 85,000 Native youth in over 200 clubs nationwide in Indian country. After the meeting with Tulalip Tribe – the 6th Tribal Club – and Tulalip Chairman Mel Sheldon, President Cladoosby said:
“What an inspiration to see the incredible work of the Boys and Girls Clubs! There is nothing more important than supporting young people and encouraging them to make positive decisions. I am excited to continue working with the Clubs on bringing education, career, and healthy living choices to Native youth and the children of all communities.”
Providing opportunities for the next generation is the greatest responsibility of this generation. With that duty in mind, President Cladoosby has focused on education and Native youth in his first months at NCAI. He and the organization are committed to strengthening the partnership between NCAI and the Boys and Girls Clubs.
Boys & Girls Clubs in Indian Country began over 20 years ago and has grown dramatically ever since. Under the leadership of Brian Yazzie, the National Director of Native American Services for Boys & Girls Clubs of America, Boys & Girls Clubs offer multiple programs specific to tribal communities. These programs include the On the T.R.A.I.L. (Together Raising Awareness for Indian Life) to Diabetes Prevention Program which provides youth with tools to prevent type 2 diabetes through self-esteem and prevention activities. The T.R.A.I.L program has served nearly 12,000 Native youth in 85 tribal communities. Robbie Callaway, of FirstPic, Inc. who was instrumental in beginning the Boys & Girls Clubs in Indian Country initiative stated:
“President Cladoosby and NCAI’s support for Boys & Girls Clubs in Indian Country has the ability to help increase opportunities for Native youth across the country and create sustainable programs throughout Native communities.”
NCAI has a long history of working hand in hand with the Boys and Girls Clubs of America, including the passage of a resolution in 2004 endorsing a permanent endowment for the Boys and Girls Clubs for their work in Indian Country. FirstPic, Inc. has worked with Boys & Girls Clubs of America and NCAI throughout this initiative to implement high quality programming for Native youth. Executive Director Jacqueline Pata sits on the Native American Advisory Council for the Clubs and has made the partnership between NCAI and the Boys and Girls Clubs a priority for the organization.
At 32, Deshawn Joseph has already lived the life of an addict, cleaned up and is currently father to three children and founder of In Your TeePee, a small art and apparel business dedicated to giving back.
“In your TeePee is a reflection of what’s in your closet, but not just your closet, your home, your people, where you live and what you represent. I want to follow my culture and bring back pride in the Indian Community through exposure of art, political awareness and philanthropy. I want to give these teachings to the youth, show them that there are bigger and brighter things than just this reservation and your own family. I want to show that our people are resilient, we’re strong, creative and we have passion.
“In Your TeePee isn’t just about pride,” Joseph continued. “It’s about being humble, in a conducive manner for our youth. It’s a group of people working together, all native based and working for a brighter future. I started this with the free promotion of art. I’m not wealthy, I’m a full-time deckhand just trying to make it work, but I want to give back.”
Although Joseph is the founder and provides the vision behind In Your TeePee, the company is run more like a co-operative for artists.
“I know artists out there who are very talented, but may not have the time, money or ability to promote themselves. I’m currently working with five artists at this time, all Native American. I don’t necessarily want to be the front line person. Multiple people have stepped forward to say, ‘I like what you’re doing.’ It’s so exciting. Chad Charlie, a comedian with Rez2Rez, wants to be the face of In Your TeePee. I have four categories: Apparel, Art, Music and Community. We also want to give back to the community through public speaking. We’re against drugs, gangs and want to prevent suicide. This isn’t just for me, this is for our people.”
In Your TeePee has featured artwork by Toni Jo Gobin (Tulalip), Clint Cambell (Ojibwe), Daniel Mayotte (Red Lake Band of Chippewa), and Aaron Hamilton (Yakama).
“I’m not an artist,” Joseph confessed. “I want to say I’m the creative mind behind the art. The people who do my art, I give them an idea and let them do the art their way. I never did art, I’ve tried, but I just don’t have that touch with my hands, but I can image it in my mind.”
Although his only storefronts are Facebook and a booth at tribal gatherings, Joseph has big dreams for expanding the brand.
“I have ideas for Zumies and Pac Sun. These stores aren’t necessarily Native, but they do carry political t-shirts. If I could get a shirt into Zumies, that could really solidify us. For now I’m strictly on-line and doing Native American gatherings.”
Joseph’s dream for In Your TeePee started years ago; he credits his family, especially his children Jaylen (13), Caleb (11) and Tamiah (9), with motivating him to launch.
“Native American’s are just like a star quilt. Each generation is stitched to the next. My grandmother is Loretta James. My mom’s father is Douglas Jefferson from Lummi. My mom is Carmen Burke, she’s always interested me in my art, dancing and fashion. That’s where I started this love of fashion. And just me being a father, I want my children in the best position to succeed. I’ve turned my life around and hopefully my children can see that their father is leading by example.”
For more information about In Your TeePee find it on Facebook or email inyourteepee@gmail.com. If you’d like to share your business with the community, please contact the See-Yaht-Sub at editor@tulaliptribes-nsn.gov.
More than 380,000 ballots will appear in voters’ mailboxes this week for the Feb. 11 school levy and bond elections. Voters in all school districts except the Arlington, Index and Stanwood school districts will receive ballots.
Voters are encouraged to read and follow the ballot instructions, sign their ballot envelope and return their ballot as soon as practical. These steps will ensure that ballots are counted without issue or delay.
Voters who choose to return their voted ballot through the mail must ensure that it is postmarked no later than Feb. 11. Voters may return their voted ballot postage-free to any of the 11, 24-hour ballot drop-box locations in Snohomish County. Ballots can be deposited at these locations until 8 p.m. on Election Day, Feb. 11, though voters are encouraged to return their ballot as soon as practical to avoid potentially long wait times at drop boxes.
The 11, 24-hour ballot drop boxes locations are:
Arlington (near library)
135 N Washington Ave
Edmonds (near library)
650 Main St
Everett (Courthouse Campus)
Rockefeller Ave and Wall St
Everett (at McCollum Park)
600 128th St SE
Lake Stevens (near the city boat launch)
1800 Main St,
Lynnwood (in front of City Hall)
19100 44th Ave
Marysville (behind Municipal Court)
1015 State Ave
Monroe (near Library)
1070 Village Way
Mukilteo (near library)
4675 Harbour Pointe Blvd
Snohomish (near library)
311 Maple Ave
Stanwood (near library)
9701 271st St NW
Voters can find more information on the insert delivered with each ballot or online at www.snoco.org/elections.
Accessible voting equipment designed for voters with disabilities is available in the Snohomish County Auditor’s Office through Feb. 11, and at the Lynnwood Sno-Isle Library on Monday, Feb. 10, from 10 a.m. to 8 p.m. and Election Day, Tuesday, Feb. 11, from 7 a.m. to 8 p.m. The Lynnwood Sno-Isle Library is located at 19200 44th Ave.
The Snohomish County Auditor’s Office is located on the first floor of the Snohomish County Administration Building, 3000 Rockefeller Avenue, Everett. Voters may drop their voted ballots at the Auditor’s Office from 9 a.m. to 5 p.m. Monday through Friday. The office will have extended hours on Election Day, Tuesday, Feb. 11, from 7 a.m. until 8 p.m.
Snohomish County Elections may be reached at 425-388-3444.
We all know Batman when we see him, but he always looks a little different, depending on the artist. Whereas in the hands of Dick Sprang, Batman is a barrel-chested 1920s strong man, in the hands of Frank Miller, Batman is an ever-evolving shadow of sinew–a monster darker than the night itself.
Even still, we’d never seen Batman imagined as a Native American warrior before Jeffrey Veregge, an artist and member of the Port Gamble S’Klallam Tribe (located just outside of Seattle), depicted him alongside Superman, Iron Man, Spider-Man, and Flash through traditional Coast Salish design. Coast Salish is an art form unique to the Pacific Northwest, known for depicting the earth, sky, and its animals in distinctive, swooshing silhouettes.
“I want people get a chance to relate to an art form that has been used primarily to tell the tales of my people and heritage,” Veregge tells Co.Design. “I want to give other people an opportunity to see Native art tell the stories that many of us have grown up with, stories that transcend any single culture and can be embraced by all as their own.”
Now most of you will recognize Veregge’s superheroes, but what of their intricate lines? To understand the shapes behind Coast Salish, know that its best, grounding metaphor is that of dropping a pebble in calm water. With that framework in mind, you can recognize the prominent circles in the work, rippling out in half-moon crescents and trigons (shark-tooth-like abstract spears with three tips).
It just so happens that the Coast Salish visual framework works superbly for superheroes, as the trigons fire your eyes across the forms like arrows midflight. So Batman’s cape seems to swoop him downward to an unsuspecting victim, while Flash appears to explode forth from his hips and shoulders.
The effect is dynamic enough to make you crave a whole comic drawn in Coastal Salish, but you’ll have to settle for Veregge’s prints, which are available from time to time, in limited edition, 50-print runs. He’ll also be making new works for EMP Museum in Seattle.
Children who are members of Oregon Indian tribes fare extremely poorly in Oregon schools, in part because so many of them miss a lot of school, a new study shows.
They also suffer academically because 30 percent are enrolled in the state’s worst performing schools, compared with 7 percent of students statewide who attend schools with bottom-tier results, the study found.
Only about 40 percent of Oregon students who are official members of an Oregon tribe can do math at grade level, and only about half read at grade level in elementary and middle school, the study found.
And just 59 percent of tribal members in the class of 2011 earned a diploma within five years of starting high school, compared with 72 percent of all Oregon students.
The outcomes are much worse than has generally been understood because Oregon tracks students as Native American if they or their parents say they are. But only about 5 percent of those students are enrolled members of an Oregon tribe, the study found.
Compared with tribal members, students the state tracks as Native American are less likely to be in special education, more likely to live in a city or a suburb, less likely to move during the school year and less likely to get suspended from school.
ECONorthwest and the Chalkboard Project have a special arrangement with the Oregon Department of Education that gives the research firm access to otherwise confidential student records.
Leaders of the seven tribes provided the department with the names of their school-age members. The department in turn informed ECONorthwest researchers which Oregon student ID numbers belong to an enrolled tribal member.
Using their large database of student records, researchers then were able to compile an unprecedented statistical portrait of how tribal young people fare in Oregon public schools.
Ramona Halcomb, director of education at the Confederated Tribes of the Umatilla Indian Reservation, said those findings “are not what we were hoping for, but they’re useful so we know how far we need to go to get to our goal.”
During 2011-12, one of every three students from an Oregon tribe was “chronically absent,” meaning the student missed 10 percent of school days or more, the study found.
Students who miss that much school are unlikely to ever read or do math at grade level or to earn diplomas, other studies have shown.
The 33 percent chronic absentee rate among tribal members was much worse than the high statewide chronic absentee rate of 19 percent and the 23 percent chronic absentee rate for all students who identify as Native American, the study found.
Authors of the study are urging tribes and state policymakers to consider working with foundations or nonprofits to find a strategy to cut tribal children’s chronic absenteeism rate in half. That would likely require changes in both schools and tribal households, the study said.
George said she and other tribal leaders plan to follow through.
“We need to help foster a change in culture to help our children understand that showing up in school every day is the path to success in school and later in life,” she said. She said they will work “to help children see school as a place that is important, that is a path to success and where they feel valued and see the value for them.”
Tribal children are concentrated in Oregon’s worst performing schools, the study found.
All three schools attended by students who live on or near the Warm Springs reservation, Warm Springs Elementary, Jefferson County Middle School and Madras High, rank in the bottom 5 percent of Oregon Schools based on their 2011-12 test scores and graduation rates. So does Chiloquin Elementary, which serves the tiny town where the Klamath Tribes are based.
George said she was alarmed to learn that tribal children are five times more likely than other children to attend a school with rock-bottom results, many of them in rural parts of Oregon. “That is an important finding that we need to address. There is no denying that part of the solution must be to bring change to these rural schools and help all the children in these rural schools.”
One surprisingly good outcome for tribal youths: Members of Oregon tribes who graduate from an Oregon high school enroll in college at about the same rate as Oregon students as a whole. Roughly 60 percent of both groups enroll in a community college or four-year college within 16 months of finishing high school, the study found.
Other findings about students who are members of Oregon tribes include:
Almost half live in rural areas and another one-third live in small towns. Only 20 percent live in a city or suburb.
17 percent are in special education, compared with 13 percent of Oregon students as a whole.
11 percent were suspended from school, compared with 7 percent of Oregon students as a whole.
75 percent qualify for subsidized school meals, meaning they live in low-income families.
11 percent changed schools at least once during the 2011-12 school year.
Only 46 percent of tribal members in middle school passed the state reading test, but 69 percent of tribal members in high school did.
Is it safe to eat fish from the Pacific Ocean in the wake of the Fukushima nuclear disaster? The consensus since the 2011 power plant failure has been a yes, but Seattle’s Loki Fish Co. found customers remained concerned.
The fishing company, a local institution, went on to do its own testing for radiation levels in its fish, and shared the laboratory reports online. (The short version: The fish were fine.)
“We were getting so much blowback from customers that have just been reading incredibly paranoid stuff on the Internet,” said Pete Knutson, co-founder of the family-owned business. Beyond some of the “off the charts” fears, though, he understands why people would be concerned, and he’s always interested in knowing how pure his own products are. The decision: “Let’s just do the testing and let the chips fall where they may.”
It helped his decision that he could find no specifics from public agencies like the FDA, which simply says on its website that “to date, FDA has no evidence that radionuclides from the Fukushima incident are present in the U.S. food supply at levels that would pose a public health concern.”
After the $1,200 endeavor, Loki’s web page reported that “All seven stocks of salmon were tested for the radionuclides associated with the nuclear plant failures in Japan: Cesium 134, Cesium 137, and Iodine 131. Of the seven samples, five did not register detectable levels of radionuclides. Two of the samples registered at trace levels – Alaskan Keta at 1.4Bq/kg for Cesium 137, and Alaskan Pink at 1.2Bq/kg for Cesium 134. There were no detectable levels of iodine-131 in any samples.
“To put those numbers in perspective, the critical limit set by the FDA for either Cesium-134 or Cesium-137 is 370 Bq/kg, far above the amount found in Loki’s Alaskan Keta and Pink salmon.”
Is that enough to ease the minds of diners? One customer on the Loki Facebook page wrote “A. it’s only January. B. keep testing.” Another warned that “it would be unrealistic to tell people afraid of the radiation on the basis of one test that the fish is safe forever.”
Knutson said that “I tell people, this isn’t conclusive, it’s only 7 samples, but it’s a random sampling,” not one that could have been gamed in any way. At the least, “it makes me feel better.”
Bellingham-based Vital Choice Wild Seafood & Organics, which sells fish online, has had fish tested several times with similar results. Knutson wasn’t aware of anyone else doing so, but thinks such moves might be more common in the future. His son, Dylan, faced regular queries about the radiation issue at Loki’s farmers market tables, though those customers are “a pretty motivated group that’s interested in chain of custody,” and perhaps more likely to raise the issue.
People are “not fully confident the government’s telling the truth,” or that corporations are telling the truth, he said. Sharing such direct data from producer to customer, he said, might just be “where the future of food is.”
Updated Jan. 20 to reflect additional Vital Choice tests.
DEMING – Two members of the Nooksack Indian Tribe’s eight-member governing council have been replaced by Chairman Bob Kelly and the other council members who support the effort to strip 306 Nooksacks of tribal membership.
But Seattle attorney Gabriel Galanda filed a new lawsuit in tribal court on Tuesday, Jan. 21, to challenge the legality of the council’s action, taken Monday, Jan. 20.
In another legal development, the Nooksack Court of Appeals handed the challenged Nooksack tribe members a significant victory on Wednesday, Jan. 22. The court ordered the suspension of the tribal disenrollment process while the court continues its review of legal issues Galanda has raised on behalf of those facing loss of tribal membership.
Last week, after the same appeals court lifted an earlier stay of the disenrollment process, tribal police had begun serving disenrollment notices to affected tribe members, notifying them of the date and time for their telephonic hearing before tribal council.
In an email message, Chairman Kelly said Michelle Roberts and Rudy St. Germain were ousted from the council under a provision of the tribal constitution that allows removal of council members who miss more than three consecutive meetings without an excuse. The council then named Roy Bailey to replace St. Germain and David Williams to replace Roberts.
Roberts and St. Germain are among the 306 Nooksacks facing disenrollment.
In a sworn statement filed in connection with the latest lawsuit, Michelle Roberts accuses Kelly of calling three council meetings with little advance notice on Jan. 17, 18 and 20 – the Martin Luther King Day holiday. Roberts said she believed that Kelly had called the meetings so she and St. Germain could be served with disenrollment papers. Instead, she and St. Germain contacted Kelly via email to let him know that they would attend the meetings by teleconference, as council members had done on some past occasions. But when she called the chairman’s office to participate in the first two meetings, Roberts said there was no answer.
For the Martin Luther King Day meeting, Roberts said she phoned in again, and “the person who answered the phone said the council was already in session and that she was instructed to not patch me in to the meeting.”
Later that day, Roberts said she discovered that her tribal cellphone and email account had been shut down.
Roberts said she believes Kelly and his supporters on the council want to get her and St. Germain out of office so that they cannot participate when other challenged Nooksacks get their opportunity to argue their case for tribal membership before the council.
The current legal battle is rooted in longstanding resentment against three families whose members were admitted to tribal membership in the 1980s. The members of those families are descendants of Annie George, who died in 1949. Members of those three families – the Rabangs, Rapadas and Narte-Gladstones – have introduced evidence that Annie George was Nooksack, but Kelly and his backers say George’s name does not appear on a list of those who got original allotments of tribal land and or on a 1942 tribal census.
In his most recent court filings on behalf of the challenged Nooksacks, Galanda has argued that regardless of George’s status, members of the three families can meet one of the other membership criteria spelled out in the tribal constitution: They are descended from other people who were enrolled tribal members, and they possess one-fourth Indian blood.
The tribal courts have yet to address that argument directly, and it remains to be seen if those courts will take action to stop the tribal council from disenrolling members of the three families.
Four positions on the tribal council – including Kelly’s – are up for election this year, with a primary scheduled for Feb. 15 and a general runoff election on March 15.
The 2,000-member tribe operates two Whatcom County casinos. The February 2013 edition of the official tribal newsletter, Snee-Nee-Chum, reported that the tribe’s 2013 expenditures would add up to about $39 million, with about 24 percent of the available revenue coming from the casinos and smaller tribal enterprises.
While the tribe’s annual budget might seem like a lot compared to what comparable-sized non-Indian cities spend per year, it includes significant amounts for tribally run health care and social services that are supported with federal money. Those are among the benefits the families facing ouster could lose.
They call themselves the 12th Man — the rabid fans of the Seattle Seahawks who’ve made CenturyLink Field one of the NFL’s toughest arenas to play in. That was certainly the case when, on Sunday, the Seahawks defeated the San Francisco 49ers and in so doing punched a ticket to the Super Bowl.
In addition to “12” jerseys and t-shirts, the concept of the 12th Man now has an in-the-flesh personification with Native flair. Or an in-the-wood one, anyway: Chainsaw carver Jake Lucas of Bonney Lake, Washington, has created a six-foot-tall sculpture of a man-bird, wings outstretched, that has proven an instant fan favorite.
The carver with Spirit Warrior in the back of his pickup truck. Photos courtesy Jake Lucas.
Lucas has some Quinault and Chinook heritage — no more than one-eighth, by his reckoning — and recalls with fondness attending ceremonies and witnessing dances with his half-Native grandmother when he was younger. “I’ve always wanted to carve a Native American dancer,” he says, adding “I also wanted to do something unique to show my love for the team.” The two desires — to borrow a term from woodworking and ornithology — just dovetailed. It took Lucas about three weeks of 12-hour days to make the piece, which he calls Spirit Warrior.
The piece was created on Lucas’s own initiative, and hasn’t been endorsed by the Seahawks. But Lucas has been taking it to rallies in the back of his pickup truck, and says the fan response has been overwhelmingly positive. Additionally, he says that the Native American community has also expressed a great appreciation for the carving. Lucas says he doesn’t know where the piece will end up, but he hopes that the Seahawks or perhaps a local Tribal organization would be interested in acquiring it. He can be contacted through his website, chainsawart.org, where you can also see more exampes of the award-winning work he’s been creating since 2004.
With more oil moving through Washington by train and other transportation modes, state lawmakers want oil companies to keep environmental regulators better informed. | credit: Katie Campbell | rollover image for more
SEATTLE — Washington lawmakers took up a proposal Wednesday to require more transparency from companies that transport oil through the state.
The hearing on House Bill 2347 played out before a packed committee room in Olympia. The new bill would require oil companies to file weekly reports with the state Department of Ecology detailing how much oil is being transported, what kind of oil it is, how it’s being moved and what route it’s traveling through the state.
Right now oil companies aren’t required to share any specific information with state agencies about how much oil is traveling the railways.
Johan Hellman of BNSF Railway says it should stay that way. BNSF is the company currently delivering oil from the Bakken oil fields of North Dakota to Washington refineries. That traffic could increase as rail-to-ship transfer terminals are being proposed for ports on the Columbia River and Puget Sound.
Hellman said increased transparency brings greater security risks.
“You can imagine if you’re publicizing information about specific routes, specific volumes, locations where those are being shipped it does provide a tremendous security concern,” he said in his testimony, adding that the oil companies don’t want to share that information for competitive purposes.
The U.S. Department of Transportation has classified Bakken oil as a hazardous material because it catches fire and explodes at much lower temperatures than previously thought.
Several city and county officials voiced support for the bill and concerns over the uptick in oil-by-rail traffic.
“I think we’re taking bombs through our cities when you look at Spokane,” said Ben Stuckart, president of the Spokane city council. “We’re in a situation where our town would be split in half if we look at a derailment.”
Oil trains currently run through Spokane before following the Columbia River. Once in Western Washington, they head north through the Interstate 5 corridor, passing through other towns and cities along their route.
More oil was spilled from trains in 2013 than in the last four decades combined. That’s according to an analysis of federal data by McClatchyDC.
The bill could be amended before passing out of committee. No Republicans have signed on to support the bill.