Tribal Programs Reduce ACEs – Building Family Resilience with Federal Healthy Families Programs

Jennifer Olson, SPIPA Data Analyt and Evaluator
Jennifer Olson, SPIPA Data Analyt and Evaluator

(Part three of a four-part  ACEs series)

By Kyle Taylor Lucas, Special to Tulalip News
This is the third in a series of stories on Adverse Childhood Experiences (ACE) and the intersection of disproportionately high substance abuse, behavioral, and health disparities in American Indians as compared to the general population.

A landmark 25-year research project by the Centers for Disease Control and Prevention (CDC) and Kaiser Permanente has linked childhood trauma to major chronic illness and social problems such as heart disease, diabetes, depression, heart disease, diabetes, violence, suicide, and early death.

Begun in the 1980s, “The Adverse Childhood Experiences (ACE) Study is one of the largest investigations ever conducted to assess associations between childhood maltreatment and later-life health and well-being,” said the CDC. The study included more than 17,000 patients who provided detailed information about childhood abuse, neglect, and family dysfunction.    Since the breakthrough study, hundreds of scientific articles, workshops, and conferences have helped practitioners better understand the importance of reducing childhood adversity to overcome myriad social and health issues facing American society. Learn more about the ACEs Study here: http://www.cdc.gov/violenceprevention/acestudy/. See the ACEs questionnaire, here: http://www.acestudy.org/files/ACE_Score_Calculator.pdf.

Federal Program Helps Build Family Resiliency with Home Visiting and Early Childhood Parenting Education
The Maternal, Infant, and Early Childhood Home Visiting Program (MIECHV) is a federal and state partnership administered by the Healthy Resources and Services Administration (HRSA) and the Administration for Children and Families (ACF).
The MIECHV program was established by the Congress in 2010 with an initial $1.5 billion investment. In March 2014, Congress extended funding through March 2015. Said, the HRSA, “While decades of scientific research has shown home visiting improves child and family outcomes, the program is the first nationwide expansion of home visiting.”
Consistent with research on ACE reduction, the program is based upon scientific research, which shows that home visits by a nurse, social worker, or early childhood educator during pregnancy and in the first years of life prevent child abuse and neglect, encourage positive parenting, and promote child development and school readiness. An HRSA white paper cites a recent Pew Charitable Trusts study that showed “every dollar invested in home visiting yields up to a $9.50 return to society.”
The program supports pregnant families and parents of children to age five to access resources and develop necessary skills for raising healthy children. All of the HRSA-supported home visiting programs are locally managed and voluntary.
According to the HRSA, “The Home Visiting legislation prioritizes American Indian and Alaska Native populations through the inclusion of a three percent set-aside for discretionary grants to Indian Tribes, consortia of Tribes, Tribal Organizations, and urban Indian organizations. Currently, the program supports 25 Tribal grantees’ home visiting programs.”
Several tribes and tribal organizations in Washington State have applied for MIECHV funding and have established programs that will help to reduce ACEs among their members and simultaneously help establish benchmarks and data long missing.

South Puget Intertribal Planning Agency (SPIPA) – Helping Build Family Resiliency by Increasing Traditional Native Parenting Practices
The South Puget Intertribal Planning Agency (SPIPA) is one of several local tribal organizations and tribes that have undertaken training and applying intervention and have begun measurements similar to the ACE Study indicators to address generational trauma, support prevention programs, and to strengthen families.
SPIPA is a five-tribe consortium that supports each tribe’s vision of success and wellness. Its mission is “to deliver social, human, and health services and provide training and technical assistance, resource development and planning” to its member tribal communities—the Chehalis, Nisqually, Shoalwater Bay, Skokomish and Squaxin Island Tribes.
Founded in 1976, despite a challenging economy, SPIPA strives to carry its past successes forward. In its most recent annual report, SPIPA Chairman Dan Gleason said, “While much has changed for the better at the five Tribes, the underlying issues that made the formation of SPIPA necessary still exist. These issues center on self-sufficiency for our families, youth, and elders as they strive to overcome external forces that are barriers to their personal, educational, and career development.”

Asked how SPIPA incorporates the ACE indicators in its work, Jennifer Olson, SPIPA Data Analyst and Evaluator, said, “We are doing some pretty exciting things about addressing early childhood trauma and the ACE Study, but we don’t use the term. We talk about it more in terms of historical trauma. We use a similar intervention and measurements to the ACEs within our own cultural context.”

Olson, who has been with SPIPA for the path fifteen years, earned MA degrees in both Public Health and Community Planning from the University of Iowa. Her work is focused on grant writing and program evaluation.
Olson said their staff has taken ACEs training, and “We have found the ACE measurements dove-tail nicely with our work. They especially align with our work on intergenerational trauma and diabetes.”
SPIPA is starting the fourth year of a six year project supported by federal MIECHV funding from the Administration for Children and Families. It is a Healthy Families Home Visiting Program geared toward tribes. “The Port Gamble S’Klallam Tribe and United Indians also received funding in that cycle,” said Olson. The program emphasizes culturally appropriate parenting skills to develop happy, healthy, well-adjusted children. “We blend our program to give support in teaching the basics of parenting to pregnant families and those with children up to three years of age,” said Olson.
SPIPA has an approximate budget of $450,000 to $600,000 to fund, in part, six home visitors (five of whom are tribal members) for four tribes and “We also have urban Indian Temporary Assistance for Needy Families (TANF) offices in Tacoma and Bremerton,” added Olson.
A longstanding obstacle in Indian Country is lack of benchmark data making it difficult to measure success which could help communities to secure continued program funding to both reduce ACEs and fill the data gap for other programs. Asked how SPIPA measures success, Olson replied, “We have served over 120 families that are now getting developmental screening who were not previously screened. Four tribes and two urban Indian sites now have early intervention services for birth to three.” Included among their early intervention services are child development screening, parenting education, family wellness assessment, resource/referrals, parent-child interaction activities, ‘Positive Indian Parenting,’ and child development classes.
“In terms of measurement and evaluation tools, SPIPA incorporates some of the federal goals of improving maternal/infant health, reducing child injuries or maltreatment, increasing school readiness, access to healthcare, addressing family violence, family economic self-sufficiency, and referrals for other community resources,” said Olson. She emphasized that it is also important to their member tribes to include a “full program” measurement in which they ask, “Does this program increase traditional Native parenting practices?”
SPIPA does developmental screening with a tool called the “Ages and Stages Questionnaire,” and they utilize an annual survey that incorporates screening for domestic violence, depression, parental stress, family planning and other parenting issues. They have a family assessment called “Life Skills Progression,” which both identifies development and stresses in the family’s health.
Asked about foster care, adolescents, and teen suicide, Olson noted they have a foster care program, but they are not yet applying the ACE Study to adolescents. She added, “We do screen for all ten of the ACE questions at least once per year and routinely with all of our home visits.” SPIPA incorporates the ACE measurements in its work with parents and guardians, and foster home families, for substance abuse and domestic violence screenings among others.
“It is sometimes hard to convince families how critical early childhood education, parenting education, and continuing support are to the family. We meet twice a month with families. This is a new concept for many, so we try to emphasize early screening and intervention,” added Olson.
The SPIPA Healthy Families Home Visiting Program grant has another two to three years and Olson is hopeful the program’s funding will be continued indefinitely, but it is dependant upon congressional approval.

The United Indians of All Tribes Foundation – Reducing ACEs in Urban Indian Population through Culturally Relevant Parenting Program

The United Indians of All Tribes Foundation (UIATF) is a non-profit corporation in Seattle. UIATF was founded in 1970 when a group of Northwest Indians and supporters, led by the late Bernie Whitebear, engaged in an occupation to reclaim Fort Lawton as a land base for urban Indians. Eventually, a twenty-acre site was secured at Discovery Park, and in 1977 the Daybreak Star Indian Cultural Center was completed. The UIATF provides social, education, economic opportunities, and cultural activities for the local urban Indian community.
One of the Foundation’s central services for the urban Indian community is the Ina Maka Family Program with its goal to improve family bonds by visiting in the home, making referrals and coordinating with community resources and support. Their work aims to reduce crime and/or domestic violence by making improvements in family self-sufficiency. They focus on “prevention of injuries, child abuse, neglect or maltreatment, and reducing emergency room visits, improving school readiness and achievement.”
In 2012, the Ina Maka Family Program began a five-year home visiting program funded by the HRSA and ACF. As noted, ACE research has established the link between infant, early childhood home visiting and family health. In 2012, the Ina Maka Family Program conducted a community needs assessment among members and service providers, the results of which they have used to develop a home visiting program.
Katie Hess, who is Program Manager for the Ina Maka Family Program, has been with the foundation for almost three years. Hess is part Native Hawaiian and earned her MA in Public Health from the University of Washington. She was born and raised in Seattle and went to Berkley where she earned a B.A. in Creative Literature.
Speaking to the UIATF’s work to reduce ACEs, Hess discussed the results of their qualitative and quantitative data collection, which she said, “provides contextual support for the need for home visiting in the King County American Indian/Alaska Native (AIAN) community and guidance for our choice of the appropriate curriculum that will best fit the needs of our community.”
Hess noted, “We are participating on the tribal side of this, but there is also state expansion. At the same time we received our five-year project, the state is using a public-private program through “Thrive by Five” for home visiting programs. The state side is where most of the home visiting money is coming from. They’re doing work with tribes, too, and have recently funded a two-year home visiting (promising practice) program for a tribe.”
In terms of measurements, Hess said, “What’s really special about this program is that we work closely with an evaluator, and we have real vigorous measurements. We established our own measurements. We looked at what’s a realistic measure and how to measure change. For example, breast feeding. We’re only seven months in and data takes awhile to collect, but we also will be doing more qualitative measurement.”
Asked about what she considers the foundation’s next milestone, Hess said, “Oh good question! We only have another year and a half of home visiting in our five-year project. For us, our goal is to ensure our program and data is strong enough to ensure continued funding.” Hess emphasized that in their data and evaluation process, they affirm theirs as a full-service urban Indian organization providing critical services that are “culturally designed.”
The Ina Maka Family Program used a survey tool and results to identify all of the components of its home visiting program. “We have an advisory board that helps guide our work, so we’ve also included pieces that were not in the assessment. It’s going very well. We have about 29 families and we’re still recruiting,” said Hess.
Noting that their home visitors are on a learning curve, Hess nonetheless expressed confidence in their training and program. “Three of our four home visitors are tribal. All have training in curriculum. We also have two elders, two grandmothers working in our program who advise and guide our home visitors. They have a lot of experience in early childhood education. They go on some of the home visits. The other piece that we do is we work with an evaluator. We’re constantly making changes and enhancements to ensure it’s a good fit for our Indian community.”

Asked whether they had utilized the ACE measurements, Hess said, “ACE was not part of our original assessment because people were only starting to talk about it two years ago.” However, she stressed how valuable the ACE measurements are. She explained why. “From a programmatic perspective we want to ensure that we have the tools in place to help our clients so that they are not re-traumatized. Our home visitors are familiar with the ACEs and have an understanding of generational trauma, but we want to ensure that the trainers are prepared. We just haven’t gotten there yet. It can be a really slow process,” but she said they wanted to get it right before including the ACE questions.
In terms of its other efforts to address childhood adversity, Hess replied that at United Indians, “We’re doing our best; we have a workforce program where individuals can receive support to find employment or educational opportunities. We have a Department of Corrections program that provides religious and cultural services with a chaplain, other activities, and helps to coordinate powwows.”
Asked whether their programs include training on Fetal Alcohol Spectrum Disorders (FASD), Hess noted that while theirs is still a new program, all home visitors have prior training on FASD, and it is on the list for further specialized incorporation into their programs.
Speaking to teen suicide education and prevention, Hess noted, “There is nothing in the schools, but there are several other programs in the Seattle area that we partner with—Clear Sky, and Red Eagle Soaring—a youth theater group, and we partner with Seattle Public Schools education program. We will be opening up an ECAP [Early Childhood Assistance Program] in January at Daybreak Star and geared toward school readiness and long-term school success.”
Although the program is not presently applying the ACE Study questions in their surveys and home visits, as does SPIPA, they do intend to incorporate the research after further training. It is evident that their Maternal, Infant, and Early Childhood Home Visiting Program addresses the findings of the ACE Study and subsequent research—that reducing childhood adversity is essential to overcome myriad social and health issues facing society and disproportionately—the American Indian and Alaska Native communities.
Hess said, “I love doing this work because home visiting has great potential for families and to make some big changes in the long run for the urban Indian families we serve.”

Next in the Series

Both the SPIPA and UIATF tribal programs and overall MIECHV program data thus far demonstrates tribal communities are creating resiliency among their members by reducing adverse childhood experiences. The final story in this series will look at subsequent ACEs research, including neurobiology, epigenetics, and the developing brain. Because ACEs extend beyond the nuclear family to educational and child welfare policies, and to institutional racism in police, courts, and other institutions controlling the lives of Indians, those intersections are reviewed. Finally, the series will explore the potential of ACEs measurement in prevention and for building resiliency for American Indian people and tribes.

Kyle Taylor Lucas is a freelance journalist and speaker. She is a member of The Tulalip Tribes and can be reached at KyleTaylorLucas@msn.com / Linkedin: http://www.linkedin.com/in/kyletaylorlucas / 360.259.0535 cell

Tulalip Board member elected to ATNI Executive Council

Councilwoman Theresa Sheldon (left) was elected to the Executive Council of the Affiliated Tribes of Northwest Indians
Councilwoman Theresa Sheldon (left) was elected to the Executive Council of the Affiliated Tribes of Northwest Indians

 

Submitted by Francesca Hillery Tulalip Tribes Public Affairs

Councilwoman Theresa Sheldon was elected to the Executive Council of the Affiliated Tribes of Northwest Indians (ATNI) at the annual convention, held September 22-25th and hosted by the Confederated Tribes of Umatilla, Oregon.  Councilwoman Sheldon will serve the ATNI Executive Council as Assistant Secretary.

Fawn Sharp (Quinault) was re-elected as ATNI president along with newly elected 2nd Vice President, Alfred Momee (Coeur d’Alene).

The Executive Council is responsible for upholding the policies and general direction, as set through various ATNI committees by way of resolutions, and to carry out the duties and directives as set by the Affiliated Tribes of Northwest Indians member tribes.

Councilwoman Sheldon has been an ATNI delegate for the Tulalip Tribes since 2006, where as a legislative policy analyst she wrote and submitted resolutions on behalf of the Tulalip Tribes on transportation, taxation, education, voting rights, homeland security, and law & justice.  She has served as the Native Vote co-chair for ATNI since 2008.

“The Affiliated Tribes of Northwest Indians is one of the strongest Native American organizations in the country.  This is a reflection of our determination to defend our treaties and to take care of our communities,” said Councilwoman Sheldon.  “ATNI member tribes recognize the fact that we stronger together.  I am honored to serve as Assistant Secretary to the Executive Council and proud to represent the Tulalip Tribes on a regional and national platform,” she concluded.

In 1953 Tulalip leader Sebastian Williams, along with other Northwest Tribal leaders, came together to discuss the need for a formal Northwest Indian organization.  This meeting formalized and created a constitution and bylaws for the Affiliated Tribes of Northwest Indian (ATNI).  Its purpose was “to form a united front against the IRS and illegal taxation of Native American tribes”.   Immediately after ATNI was created, the termination era was introduced, that were federal policies meant to eliminate the political relationship between federal governments and the tribes, therefore dissolving all federal services to the tribes. Tribal leaders continued to meet and unite together over on-going issues of Indian healthcare, fishing rights, tribal sovereignty, and economic development.

ATNI is a nonprofit organization representing 57 northwest tribal governments from Oregon, Idaho, Washington, southeast Alaska, Northern California and Western Montana.  ATNI is an organization whose foundation is composed of the people it is meant to serve – the Native peoples of the Northwest.

Wyoming Offers Northwest Tribal Leaders A Free Trip To Coal Country

Wyoming Gov. Matt Mead has invited Northwest tribal leaders on an all-expenses-paid trip to see the coal operations in his state. | credit: Michael Werner
Wyoming Gov. Matt Mead has invited Northwest tribal leaders on an all-expenses-paid trip to see the coal operations in his state. | credit: Michael Werner

 

By: Ashley Ahearn, Tony Schick, and Cassandra Profita, OPB

Treaty fishing rights give Northwest tribes extra clout when it comes to the future of proposed coal terminals on the Columbia River and Puget Sound.

That’s not lost on the governor of Wyoming, a big proponent of coal exports.

Gov. Matt Mead is inviting Northwest tribal leaders on an all-expenses-paid trip to coal country in Northeastern Wyoming, according to an email obtained by EarthFix.

The governor’s invitation went out to tribes in Oregon and Washington, including the Umatilla, Yakama, Swinomish and the Lummi.

The governor’s office did not answer specific questions about the invitations, but released a statement saying the trip would “showcase Wyoming’s coal and rail industries, the benefits of low sulfur coal, world class reclamation and the economic benefits coal provides to the local community.”

The statement, sent by email from Michelle Panos, the governor’s interim communications director, says that Wyoming has been hosting policy makers from the Pacific Northwest for the last few years, and “Wyoming recognizes tribal leaders as key policy makers.”

Courting Coal’s Critics?

Tribes have been vocal critics of coal exports in the Northwest, and their treaty fishing rights give them unique power to stop terminal developments. It’s unclear whether the free trip to Wyoming is intended to change their stance.

The two-day tour would visit one of the largest coal mines in the world, a power plant and rail operations, according to a Sept. 25 email sent by Loyd Drain, executive director of the Wyoming Infrastructure Authority. And the state of Wyoming would pick up the tab.

 

tribalcoalprotest
Yakama fishers protest coal exports. Credit: Courtney Flatt.

 

“The Wyoming Infrastructure Authority, an instrumentality of the state of Wyoming, would be pleased to provide for the cost of airfare; lodging; transportation in Wyoming; and meals,” Drain wrote in one of the emails.

The invitation calls the tour “an opportunity with an up-close look at the operations being conducted in an environmentally friendly manner.”

Drain did not respond to requests for comment.

Chuck Sams, spokesman for the Confederated Tribes of the Umatilla Indian Reservation, said the chairman of his tribal council, Gary Burke, received an invitation last week but hasn’t decided whether he will accept.

“We received an email from the governor of Wyoming inviting us out,” Sams said. “We haven’t made any decisions regarding the invitation.”

Earlier this year, the Umatilla and several other tribes argued successfully that a proposed coal export project on the Columbia River would interfere with their tribal fishing rights.

The state of Oregon denied a permit needed to build a dock for the Morrow Pacific project in part because tribal members say they fish at the proposed dock site.

Mead Sees Exports In Coal’s Future

 

Mead1
Gov. Matt Mead visits Longview. Credit Cassandra Profita

 

Mead visited another proposed coal export terminal site in Longview, Washington, earlier this year to show his support for the project and tour the facility. The Millennium Bulk Terminals project would export up to 44 million tons of coal a year from Wyoming and Montana to Asia.

“That’s a lot of coal, but relative to the amount of coal we produce it’s 10 percent,” Mead said during his visit. “So this port and other ports are important to Wyoming in terms of the coal industry.”

Wyoming produces around 400 million tons of coal a year. With the U.S. tightening regulations for coal-fired power plants, Mead said he sees exports as a key part of the coal industry’s future.

Not All Tribes Agree

The Powder River Basin coal reserves of Wyoming and Montana are partly located on tribal land. The Crow Nation signed a deal with Cloud Peak Energy, giving that company the option to mine up to 1.4 billion tons of Crow coal. Some of the coal mined there would be exported through terminals proposed to be built in Washington. The move pits the Crow against tribes in the Northwest, which oppose coal exports.

“The economic viability of the Crow Nation is closely tied to our ability ship natural resources, especially coal, out of Montana,” said Crow Tribal Chairman Darrin Old Coyote. “Energy exports are a key piece of our future well-being and we are encouraged by this proposed rail and port infrastructure in the Northwest that will help grow interstate commerce.”

 

Coal tribes ashley
Lummi fisherman catching crab. Credit: Ashley Ahearn.

 

As for the all-expenses-paid trip to Wyoming coal country, Timothy Ballew, tribal chairman of the Lummi Nation, whose lands are adjacent to the site of the proposed Gateway Pacific Terminal, said he will not be attending.

Chairman Ballew and the Lummi council sent a letter in response to the Wyoming governor’s offer. In it, Ballew said, “there is no purpose to be served by accepting your offer. We are well aware of the nature of the coal mining industry and its impacts on the environment.”

The letter goes on to say that the operation of the Gateway Pacific Terminal represents “an unacceptable and unavoidable interference with our treaty fishing rights … and will result in the desecration of an area of great cultural and spiritual significance to our past, our people, and our ancestors.”

Seattle to Celebrate Indigenous Peoples’ Day

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By PHUONG LE Associated Press

The Seattle City Council has voted to celebrate Indigenous Peoples’ Day on the same day as the federally recognized holiday, Columbus Day.

The resolution that passed unanimously Monday honors the contributions and culture of Native Americans and the indigenous community in Seattle. Indigenous Peoples’ Day will be celebrated on the second Monday in October.

Tribal members and other supporters say the move recognizes the rich history of people who have inhabited the area for centuries.

“This action will allow us to bring into current present day our valuable and rich history, and it’s there for future generations to learn,” said Fawn Sharp, president of the Quinault Indian Nation on the Olympic Peninsula. She is also president of the Affiliated Tribes of Northwest Indians.

“Nobody discovered Seattle, Washington,” she said to a round of applause.

Several Italian-Americans and others objected to the move, saying Indigenous Peoples’ Day honors one group while disregarding the Italian heritage of others.

Columbus Day is a federal holiday that commemorates the arrival of Christopher Columbus, who was Italian, in the Americas on Oct. 12, 1492. It’s not a legal state holiday in Washington.

“We don’t argue with the idea of Indigenous Peoples’ Day. We do have a big problem of it coming at the expense of what essentially is Italian Heritage Day,” said Ralph Fascitelli, an Italian-American who lives in Seattle, speaking outside the meeting.

“This is a big insult to those of us of Italian heritage. We feel disrespected,” Fascitelli said. He added, “America wouldn’t be America without Christopher Columbus.”

Seattle Mayor Ed Murray is expected to sign the resolution Oct. 13, his spokesman Jason Kelly said.

The Bellingham City Council also is concerned that Columbus Day offends some Native Americans. It will consider an ordinance Oct. 13 to recognize the second Monday in October as Coast Salish Day.

The Seattle School Board decided last week to have its schools observe Indigenous Peoples’ Day on the same day as Columbus Day. Earlier this year, Minneapolis also decided to designate that day as Indigenous Peoples’ Day. South Dakota, meanwhile, celebrates Native American Day.

Seattle councilmember Bruce Harrell said he understood the concerns from people in the Italian-American community, but he said, “I make no excuses for this legislation.” He said he co-sponsored the resolution because he believes the city won’t be successful in its social programs and outreach until “we fully recognize the evils of our past.”

Councilmember Nick Licata, who is Italian-American, said he didn’t see the legislation as taking something away, but rather allowing everyone to celebrate a new day where everyone’s strength is recognized.

David Bean, a member of the Puyallup Tribal Council, told councilmembers the resolution demonstrates that the city values tribal members’ history, culture, welfare and contributions to the community.

Redskins Road Slated for Name Change

Lincoln County News
Lincoln County News

 

Simon Moya-Smith, Indian Country Today

 

Concern over more scrutiny – and possibly a lawsuit – has prompted residents of a town in Maine to rename a private road to something less offensive.
In August, the board of selectman in Wiscasset, Maine voted s 3-1-1 to name a road there “Redskins Drive” after the now-defunct name of the town’s high school. In 2011, the school’s mascot and name were changed to the Wolverines. Recently, property owners of where the road is located submitted a request to rename it “Micmac Drive” to evade further confrontation.
A letter signed by property owners, dated September 23, gave consent to change the road name “to avoid any further conflict or potential lawsuits with the Indian tribes in the state.” They offered Micmac Road as an alternative, The Times Record reported.
Activist and artist Gregg Deal of the Pyramid Lake Paiute Tribe commended the move to change the name, but he questioned the ubiquitous practice of honoring Native Americans by naming streets and cities after them.
“I think it’s a good move to get away from a racial slur for street name, but I still find it disconcerting that they want to gravitate towards something Indian,” he told ICTMN. “It looks like a case of romanticism. Naming a road after a tribe to honor – that seems really strange when you begin to look at the history and relations with the people and even the specific tribes.”
Deal, who advocates for changing the name of the Washington football team, added sovereign nations have the right to decide whether or not they want to be honored in such a manner.
“If the [Micmac] are all about it, I honor their decision and their right to make such decisions for themselves. I do, however, question the constant need to honor indigenous people in weird materialistic and arbitrary ways.”
Regardless that the name “Redskins” is no longer the high school mascot, and given the road’s name is on its way to a change, people in the town of Wiscasset still have affection for the old moniker.
“It doesn’t bother me,” Julie Groleau told ABC-affiliate WMTW. “The word redskin – I know some people may look at it as derogatory but, um, it’s part of the heritage of the United States and it’s like a tribute to Native American Indians.  I don’t think of the term as something bad.”
Chief Edward Peter Paul of the Aroostook Band of Micmacs told The Lincoln County News he approves of the name Micmac Drive, according to The Associated Press.
The selectman will consider the name change on Tuesday. Representatives of Wiscasset did not respond for comment.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/10/04/redskins-road-slated-name-change-157195

Stealing Fish To Study Seabirds

Scientists are snatching fish from Rhinoceros Auklets to find out how much pollution they're exposed to in their diets. Seabird populations in Puget Sound have declined since the 1970s. | credit: Peter Hodum
Scientists are snatching fish from Rhinoceros Auklets to find out how much pollution they’re exposed to in their diets. Seabird populations in Puget Sound have declined since the 1970s. | credit: Peter Hodum

 

By Ashley Ahearn, KUOW

SEATTLE — Seabird populations in Puget Sound have declined since the 1970s and scientists believe pollution is partially to blame.

But how do you prove that? Study what the seabirds are eating. A new paper published in the journal Marine Pollution Bulletin found that seabirds in Puget Sound are eating fish that are two to four times more contaminated than fish on Washington’s outer coast.

To gather the data, scientists camped out on three remote islands – one in Puget Sound and the other two on Washington’s outer coast – that are nesting spots for Rhinoceros Auklets, a small dark seabird shaped “like a football,” said Tom Good, the lead author of the study and a biologist with the National Oceanic and Atmospheric Administration in Seattle.

Good and his team waited in the dark for the mom and dad auklets to fly home with beaks full of fish for their chicks. Then, when the birds landed, the scientists flashed on their headlamps, startling the birds so they would drop their fish.

Watch: Rhinoceros Auklets landing at a remote island as scientists wait.

“It’s called spotlighting,” Good explained.

“It sounds worse than it is,” Good said, “but yeah, we’re stealing food from the mouths of babes, basically.”

Good didn’t harm any birds in his research. And the confiscated fish provided an immense amount of data.

Chinook salmon, sandlance and herring were the main items on the auklet menu. The top three pollutants found in the fish were PCBs, DDT and flame retardants.

Salmon samples taken from auklets on Tatoosh Island, near the mouth of the Strait of Juan de Fuca, had the lowest levels of contaminants, when compared to salmon caught at the other two islands in Puget Sound and along Washington’s outer coast.

American Indian Fry Bread Hints

Fry bread is an incredibly popular food; everyone who tried them loves them. You might love it, but did you know it originated in a painful way?

 

American Indian Fry Bread
American Indian Fry Bread

 

Source: Native American Encyclopedia

If you have ever attended a Native American PowWow you have probably noticed vendors selling a large doughy piece of bread called fry bread. Fry bread is an incredibly popular food, very much like an unsweetened funnel cake. American Indian fry bread might seem like a traditional food but it originated in a painful way. The most helpful hint that you can be given about Native American fry bread is to understand how and why this food came about. Native American fry bread may be a symbol of their culture. However, its beginning was steeped in tragedy.

History

Fry bread was first made approximately 144 years ago after the United States forced the Navajo to complete the “Long Walk,” which was a 300 mile walk where many people lost their lives. These Navajo people were moved to a land that was not fertile for traditional vegetables and beans. They were then forced to live on government canned goods: flour, sugar, salt, baking powder, powdered milk and lard. The Navajo people began using what they had and they created fry bread. Fry bread became a symbol of their survival and is always present at PowWows.

Ingredients

Fry bread is made from very simple ingredients. In order to make a dozen fry breads you will need: 2 cups sifted flour, 2 teaspoons baking powder, 1/2 teaspoon salt, 1 tablespoon shortening, approximately 1 cup water, and approximately one cup of oil. The recipe, as well as the style of cooking, has remain unchanged.

Preparation

First sift the flour, baking powder and salt together. Then add the shortening — a helpful hint is to use a pastry blender which will help incorporate the wet and dry ingredients. If you don’t have a pastry blender use butter knives. The next step is important, add just enough water to make a soft dough. If you add too much your dough won’t have the right consistency. Knead dough until smooth. Roll dough into small balls. Cover dough with a damp towel for ten minutes. Roll the ball in your hands until each ball flattens into a 4-inch round discs. It is important that you cook the dough in a skillet to keep the right texture of fry bread. Pour oil in the skillet and heat, ensure that you have at least an 1 inch of hot oil. Fry each round of dough until it becomes a light golden brown, turn it over once. The bread will puff up as it fries. Drain the fry bread on a paper towel when it’s done.

Serving

Fry bread is delicious by itself or you could serve it a multitude of ways. Drizzle the fry bread with a tiny bit of honey and powdered sugar or just add a little bit of jam. Many people cut a slit through the fry bread and stuff it with different foods including ground beef and beans. Another traditional recipe is the Indian Taco, the fry bread replaces the corn tortilla of a traditional taco. Fry bread is a very good bread but you should be mindful of what you are eating. Remember that this food is a story of resiliency and survival .

How to Research Native American Roots

By Kimberly Powell, Native American Encyclopedia

Whether you want to become an enrolled member of a federally recognized tribe, verify a family tradition that you descended from an American Indian, or just want to learn more about your roots, researching your Native American family tree beings just like any other genealogy research – with yourself.

Starting Your Climb Up the Family Tree

Unless you have a large collection of facts on your Indian ancestor, including names, dates, and tribe, it is usually not helpful to begin your search in Indian records. Learn everything that you can about your parents, grandparents, and more distant ancestors, including ancestral names; dates of birth, marriages, and death; and the places where your ancestors were born, married, and died.

Tracking Down the Tribe

During the initial phase of your research, the goal, especially for tribal membership purposes, is to establish and document the relationships of Indian ancestors and to identify the Indian tribe with which your ancestor may have been affiliated. If you’re having trouble finding clues to your ancestor’s tribal affiliation, study the localities in which your Indian ancestors were born and lived. Comparing this with Indian tribes that historically resided in or currently live in those geographical areas may help you to narrow down the tribal possibilities. The Tribal Leaders Directory published by the U.S. Bureau of Indian Affairs lists all 562 federally recognized American Indian Tribes and Alaska Natives in a PDF document. Alternatively, you can access this same information through an easy to browse database of Federally Recognized American Indian Tribes, from the American Indian Heritage Foundation. John R. Swanton’s, “The Indian Tribes of North America,” is another excellent source of information on more than 600 tribes, sub-tribes, and bands.

Bone Up on the Background

Once you’ve narrowed your search to a tribe or tribes, it is time to do some reading on tribal history. This will not only help you understand the traditions and culture of the tribe in question, but also evaluate your family stories and legends against historical facts. More general information on the history of Native American tribes can be found online, while more in-depth tribal histories have been published in book form. For the most historically accurate works, look for tribal histories published by University Press.

Next Step – National Archives

Once you’ve identified the tribal affiliation of your Native American ancestors, it is time to begin research in records about American Indians. Because the U.S. federal government interacted frequently with the Native American tribes and nations during the settlement of the United States, many useful records are available in repositories such as the National Archives. The Native American collection at the National Archives includes many of the records created by branches of the Bureau of Indian Affairs, including annual tribal census rolls, lists relating to Indian removal, school records, estate records, and claims and allotment records. Any American Indian who fought with federal troops may have a record of veteran’s benefits or bounty land. For more information on the specific records held by the National Archives, visit their Native American Genealogy guide or check out “Guide to Records in the National Archives of the United States Relating to American Indians,” compiled by archivist Edward E. Hill.

If you want to do your research in person, most of the main tribal records are stored at the National Archives Southwest Region in Fort Worth, Texas. Even more accessible, some of the most popular of these records have been digitized by NARA and placed online for easy searching and viewing in the Archival Research Catalog (ARC). Online Native American records at NARA include:

  • Index to the Final (Dawes) Rolls of the Five Civilized Tribes
  • Index to Applications Submitted for the Eastern Cherokee Roll of 1909 (Guion-Miller Roll)
  • Wallace Roll of Cherokee Freedmen in Indian Territory, 1890
  • Kern-Clifton Roll of Cherokee Freedmen, January 16, 1867
  • 1896 Citizenship Applications

>>Links to the above digitized documents and other online Indian records. Bureau of Indian Affairs

If your ancestors had land in trust or went through probate, the BIA field offices in selected areas throughout the United States may have some records concerning Indian ancestry. However, the BIA field offices do not maintain current or historic records of all individuals who possess some degree of Indian blood. The records the BIA holds are current rather than historic tribal membership enrollment lists. These lists (commonly called “rolls”) do not have supporting documentation (such as birth certificates) for each tribal member listed. The BIA created these rolls while the BIA maintained tribal membership rolls.

Source: about.com

Washington Governor Wants More Done To Ensure Oil Train Safety

By Liz Jones, KUOW

SEATTLE — Oil trains moving through Washington state need upgrades, and slower speed limits. That’s part of Washington Gov. Jay Inslee response to a new state report released Wednesday about the risks of oil transport. The report also lays out some key recommendations for the Legislature

“Sobering” is how Inslee summed up this draft report. In it, the State Department of Ecology points out more oil is moving through Washington by pipeline and railways. And with that, comes a cascade of risks…to public health, safety, and the environment.

Inslee agreed more needs to be done to prevent a major spill or a tragic train derailment.

“When these things go, I don’t want to use the term bomb. But I don’t know what is a better metaphor,” he said.

The metaphor holds, considering the inferno caused by an oil train explosion last year in the Canadian province of Quebec. It killed 47 people.

“This shouldn’t be too difficult for legislators to understand that we don’t intend to allow this risk to continue of oil blowing up in railroads next to Qwest Field and Safeco Field,” Inslee said.

The report recommends that state lawmakers add funds for a whole host of things, including:

  • More train inspectors, with beefed up authority
  • More oil spill response plans, equipment and training
  • Additional fees for railroads to pay for more safety inspections

The recommendations add up to more than $13 million for the next two-year budget.

Inslee said the report will help guide his legislative proposal for the upcoming session.

Beyond that, Inslee noted the feds regulate rail transport. And he’s called on them to lower the speed limits on oil trains and to move faster on required upgrades for old rail cars.

The public will have a chance to weigh in on these recommendations at meetings later this month.

This was first reported for KUOW.