Tulalip Tribes One of Three Tribes Nationwide to Implement Special Domestic Violence Criminal Jurisdiction Under VAWA 2013

Tulalip Tribal Seal_vector

Pilot Projects Allow Tribal Prosecution of Non-Indian Abusers

For the First Time in More Than Three Decades

Press Release, Office of Public Affairs Tulalip Tribes

Tulalip, WA—February 6, 2014–The Tulalip Tribes will be one of three American Indian tribes in the nation to exercise special jurisdiction over certain crimes of domestic and dating violence, regardless of the defendant’s Indian or non-Indian status, under a pilot project authorized by the Violence Against Women Reauthorization Act of 2013 (VAWA 2013).  The two other tribes are the Umatilla in Oregon and the Pascua Yaqui Tribe of Arizona.

“The Tulalip Tribes is honored to be among those chosen for the Special Domestic Violence Criminal Jurisdiction (SDVCJ) pilot program.  Getting justice for our tribal members, where it concerns domestic and intimate partner violence, has been a long time coming,” said Tulalip Chairman Mel Sheldon.  “Together, with our fellow Tribal nations, we celebrate the fact that the reauthorized VAWA of 2013 has recognized our inherent legal jurisdiction to bring all perpetrators of domestic violence against our members, on our lands, to justice.  We lift our hands to all those who fought for the reauthorization of the Violence Against Women Act, including our own Tulalip Tribes councilwoman, Deborah Parker.”

“The Tulalip Tribes has shown great leadership with a robust and comprehensive justice system,” said U.S. Attorney Jenny A. Durkan.  “This special criminal jurisdiction will translate into better protection for members of the tribal community and their families, and ensure that all offenders are appropriately prosecuted and sanctioned in tribal court.  I am grateful for the strong leadership exercised by the Tulalips, particularly Chairman Mel Sheldon, Councilmember Deborah Parker and Judge Theresa Pouley.  We look forward to continuing our important work with the Tulalips.”

Deborah Parker, Vice Chairwoman of the Tulalip Tribes, worked alongside Senator Patty Murray, and many others, to advocate for the new tribal provisions included in VAWA 2013.  “It’s amazing to be at this time and place and to witness such a critical change in law.  Justice will now be served because we have the necessary legal tools to prosecute those who perpetrate against our tribal members on our reservation, regardless of race, religion or affiliation,“ she said.

Although the provisions authorizing the special jurisdiction take effect generally in March 2015, the law also gives the Attorney General discretion to grant a tribe’s request to exercise the jurisdiction earlier, through a voluntary pilot project.  The authority to approve such requests has been delegated to Associate Attorney General Tony West.  Associate Attorney General West today congratulated tribal leaders of the Tulalip Tribes of Washington, Pascua Yaqui Tribe of Arizona, and the Umatilla Tribes of Oregon, on this historic achievement in letters to the three tribes.

“This is just the latest step forward in this administration’s historic efforts to address the public safety crisis in Indian country.  Every day, we’re working hard to strengthen partnerships with tribal leaders and confront shared challenges – particularly when it comes to protecting Indian women and girls from the shocking and unacceptably high rates of violence they too often face,” said Attorney General Eric Holder.  “With the important new tools provided by the Violence Against Women Reauthorization Act of 2013, these critical pilot projects will facilitate the first tribal prosecutions of non-Indian perpetrators in recent times.  This represents a significant victory for public safety and the rule of law, and a momentous step forward for tribal sovereignty and self-determination.”

“The old jurisdictional scheme failed to adequately protect the public – particularly native women – with too many crimes going unprosecuted and unpunished amidst escalating violence in Indian Country,” stated Associate Attorney General West.  “Our actions today mark an historic turning point.  We believe that by certifying certain tribes to exercise jurisdiction over these crimes, we will help decrease domestic and dating violence in Indian Country, strengthen tribal capacity to administer justice and control crime, and ensure that perpetrators of sexual violence are held accountable for their criminal behavior.”

Since the Supreme Court’s 1978 opinion in Oliphant v. Suquamish Indian Tribe, tribes have been prohibited from exercising criminal jurisdiction over non-Indian defendants.  This included domestic violence and dating violence committed by non-Indian abusers against their Indian spouses, intimate partners and dating partners.  Even a violent crime committed by a non-Indian husband against his Indian wife, in the presence of her Indian children, in their home on the Indian reservation, could not be prosecuted by the tribe.  In granting the pilot project requests of the Tulalip, Pascua Yaqui, and Umatilla tribes today, the United States is recognizing and affirming the tribes’ inherent power to exercise “special domestic violence criminal jurisdiction” (SDVCJ) over all persons, regardless of their Indian or non-Indian status.

As described in the Department of Justice’s Final Notice on the pilot project, today’s decisions are based on a diligent, detailed review of application questionnaires submitted by the tribes in December 2013, along with excerpts of tribal laws, rules, and policies, and other relevant information.  That review, conducted in close coordination with the Department of the Interior and after formal consultation with affected Indian tribes, led the Justice Department to determine that the criminal justice system in the Tulalip, Pascua Yaqui, and Umatilla tribes have adequate safeguards in place to fully protect defendants’ rights under the Indian Civil Rights Act of 1968, as amended by VAWA 2013.

The Department of Justice is posting notices of the pilot project designation on the Tribal Justice and Safety Web site (www.justice.gov/tribal/) and in the Federal Register.  In addition, each tribe’s application questionnaire and related tribal laws, rules, and policies will be posted on the Web site.  These materials will serve as a resource for those tribes that may also wish to participate in the pilot project or to commence exercising SDVCJ in March 2015 or later, after the pilot project has concluded.

For more information on VAWA 2013, please visit www.justice.gov/tribal/vawa-tribal.html.  Media inquires contact Francesca Hillery, Office of Public Affairs Tulalip Tribes, (360) 913.2646.

 

About the Tulalip Tribes

The Tulalip Tribes are the successors in interest to the Snohomish, Snoqualmie, Skykomish and other tribes and bands signatory to the 1855 Treaty of Point Elliott.  The 22,000-acre Tulalip Indian Reservation is located north of Seattle in Snohomish County, Washington.  Tribal government provides membership with health and dental clinics, family and senior housing, human services, utilities, police and courts, childcare, and higher education assistance.  The Tribe maintains extensive environmental preservation and restoration programs to protect the Snohomish region’s rich natural resources, which includes marine waters, tidelands, fresh water rivers and lakes, wetlands and forests both on and off the reservation.  Developable land and an economic development zone along the I-5 corridor provide revenue for tribal services.  This economic development is managed through Quil Ceda Village, the first tribally chartered city in the United States, providing significant contributions and benefits tribal members and the surrounding communities.  The Tribes have approximately 4,400 members.  For more information, visit www.tulaliptribes-nsn.gov.

Gardening season at Hibulb opens with goal to donate to local food banks

By Brandi N. Montreuil, Tulalip News

TULALIP – Dust off your shovels, favorite gardening gloves and garb because it is time for some greenhouse gardening.

A working partnership between the Tulalip Tribes and the Washington State University Snohomish County Master Gardeners Foundation is making available a series of classes for interested gardeners of all levels. Classes will be held at the Tulalip Hilbulb Cultural Center and Natural History Preserve.

In addition to classes, the crops grown this year will be used to aid local food banks, such as the Tulalip Food Bank, and other Snohomish County master gardener food bank gardens.

Gardening will be done in the Hibulb Cultural Center and Natural History Preserve’s demonstration garden, ‘Gardening Together as Families’. Classes will begin with a two-part series on seedling, followed with a two-part series on transplanting.

Through a hands-on approach, participants will work together to learn the “how-to’s” of greenhouse gardening and grow organic vegetables and herbs that will focus on traditional native food and medicine plants. Participants will also learn the benefits of healthy living through gardening, and how to reduce the impact of invasive species.

Classes are open to the public and there is no fee to attend.

Greenhouse Gardening kicks off February 12, 10 a.m. – 12 p.m. Seedling class will be held Sunday, February 23, 1 -3 p.m. and again on Wednesday, February 26, 1-3 p.m. Transplanting class will be held Sunday, March 16, 1-3 p.m. and again on Wednesday, March 19, 1-3 p.m.

The WSU Extension Master Gardener Program train volunteers to be effective community educators in gardening and environmental stewardship. They also enhance communities through demonstration gardens and donation of produce to local food banks.

For more information about the classes or the ‘Gardening Together as Families’ program at the Hibulb Cultural Center, please contact Veronica Leahy at 360-716-5642 or vleahy@tulaliptribes-nsn.gov.

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulaliptribes-nsn.gov

Gardening_Web

Tulalip TERO Construction Training Begins Feb 3

TERO Construction Training Center class begins Monday February 3rd; for 8 weeks (8am to 3pm Monday through Thursday).

Accredited through Edmonds Community College; preference requirements and space is limited.   

See attached flier or contact Lynne Bansemer for more information, 360.716.4746 or lbansemer@tulaliptribes-nsn.gov

CIT Construction FLyer II

 

 

 

 

Heritage High School Art Show

Article and Photos by Andrew Gobin, Tulalip News

The students of Tulalip Heritage High School displayed their artistic achievements in various mediums at an art show at the school on January 29th.

Weslynn Jones Knit Cap
Weslynn Jones Knit Cap

 

Ariana  Hernandez Knit Cap
Ariana Hernandez Knit Cap

 

Heritage Student Beadwork
Heritage Student Beadwork

 

 

Beaded Retro Seahawks Madallion - Anthony Cooper
Beaded Retro Seahawks Madallion – Anthony Cooper

 

 

Seahawks Drawing
Seahawks Drawing

Northwest Justice Project is assisting clients in getting their license

The Northwest Justice Project is assisting clients in getting their license back due to:
– Unpaid traffic fines
– Suspension due to a car accident when you were uninsured
– One or more convictions for driving with a suspended license and you still have unpaid fines even though the suspension period is over
 
For more information see attached flier or contact Everett NJP at 425-252-8515 extension 33.
Re-Licensing Flier

Fishing life at Tulalip

Salmon cooked traditionally, Sebastien and Eleanor Williams, Tulalip Bay by the old dining hall, now Tulalip Montessori. Totem Beach, Tulalip c.1960s. Courtesy of Mae Williams.
Salmon cooked traditionally, Sebastien and Eleanor Williams, Tulalip Bay by the old dining hall, now Tulalip Montessori. Totem Beach, Tulalip c.1960s. Courtesy of Mae Williams.

By Andrew Gobin, Tulalip News

It was the first day of my fifth grade year, but I was not going to be in class. At 5:00 a.m. while my classmates slept, waiting to start yet another year of school, I had already had breakfast and bundled up for the opening of the Silver (Coho) Salmon run. We made a beach seine set, right around a school of Silvers. I had never seen so many fish. We had 1500 fish in that set, and one lone chum for good measure. Growing up, this was my life. My summers were spent beach seining and roundhauling as much as I could. Each year, I would miss the first week of school, which always seemed to coincide with the start of the Silver run. And as the fishing seasons continued into November, the weather worsened, and I would beg to go fishing with dad. It is a way of life for my family, for many families, at Tulalip and all along the Puget Sound. For many, it was a living.

Tulalip fisherman Clyde Williams recalls early fishing in the 40s and 50s.

“We moved to the beach the day after school got out. We would buy our shoes at the commissary; everyone had Navy shoes. We were beach seining. We lived on the beach. Next to me was Stan, Bernie, and the Cheers. When we were fishing, if there was something wrong with our net we’d have to stretch it out at low tide and rehang it.

Just about everybody around here had a smoke house, back when we lived down there at the big house. We fished all day to fill the smoke house. That’s when everybody stayed at the big house. All the women would butcher fish all day long, we’d have to go out there as kids and pack wood in for the smokehouse, and we were the ones that had to keep the fire up. They’d always tell us ‘don’t you pile too much wood on you’ll burn the smokehouse down.’ We tended fires all day, we had to go check the fire every hour, make sure it was still burning. Even all night we’d have to go out there. They’d leave it in there for two days, and that was enough.

Fishing really took off. Everybody was catching fish, and then we went further out, changing from seining, to gillnetting, to roundhauling. Wes Charles and Chuck James brought the gillnetting to Tulalip. They were the first ones. A lot of people don’t know that anymore. Roundhauling was really something different. Bernie and Herman were the first ones to go out there; they roundhauled by hand for years before they did it with power. All of those guys used to get two or three hundred kings in a set. There was a state gillnetter that used to shoot at us. Other state boats tried to ram our boats and run up our nets chopping them all up.”

Fishing Kings Lawrence Jones, Penny Jones, and Stan Jones, Spee-Bi-Dah c.1950s. Courtesy of Stan and JoAnn Jones.
Fishing Kings Lawrence Jones, Penny Jones, and Stan Jones, Spee-Bi-Dah c.1950s. Courtesy of Stan and JoAnn Jones.

Tulalip fisherman Stan Jones remembers fishing growing up in the 40s and 50s, and the struggle that grew through the 60s as the state began enforcing new laws, leading up to the Boldt Decision. Stan stepped away from fishing serving 44 years on Tulalip Tribal Council and was a key player during the Boldt Decision.

“Dad always had a net in the back of the house, in the back room. He hung his nets in there, sewed every mesh out of linen. Once when he was out I went in and tried to sew his net; he came home and cut all my work out and redid it. We just had short nets, dad stayed on shore or up in the river.

When dad was sick, me and my brother Junior, we’d take the boat out and fish. Once up in the river we had about 25 or 30 Kings.

We couldn’t fish during the day, so we fished at night. The state fisheries officer John LaPlant, he used to come by and harass us. ‘If you’re gonna be here, put some lights on your boat,’ he’d say. Then the other rule was we couldn’t be more than 600 hundred feet offshore, so we just had little short nets. They were always coming by to see how far we stretched our nets out. If they thought you were too far, they arrest you right off the boat, and let your boat and net go adrift.”

Growing up, I heard these stories constantly. I almost feel like I was there, like I knew John LaPlant. I grew up in a post war era. Playing in the backyard there were many parts to boats and old fishing equipment,  old corks scattered from hanging nets, and there was the old smokehouse. Grandpa used to smoke fish, not like the old days. Fishing and smoking fish though, that’s when the stories came out.

I learned the shores of Tulalip by the fishing landmarks and family grounds. Dad always says things like, “Run this end of the net up there into Roy Henry’s grounds.”

I didn’t know then, but I was learning about who we were, who we are, and the struggle to protect that. Dad would point out places on the shoreline, telling some fish stories. Even if we weren’t fishing, maybe driving around Tacoma or up across Deception Pass, Dad was always telling fishing stories. If grandpa was with us we had twice the stories. Amidst the stories, there was talk about the regulations and the law, and the fish wars. Today, I realize that the life I live fishing, like many others, was hard fought to protect. It is so much more as well. It is our identity, it defined our parents and grandparents, and it is our way of life.