Category: Tulalip News

Treaty Days: Tulalip commemorates the signing of the 1855 Treaty of Point Elliot 

“Our treaties are everything. As Native American people, we need to protect our treaties as much as possible and thank our ancestors for fighting for what we have today. Without everything they suffered for, we wouldn’t have a lot of things that we have today, as far as our fishing and hunting rights. And also, just being Native American in general – to be able to sing our songs, carry our culture, and preserve that for our future generations.”

– Josh Fryberg, Tulalip tribal member

By Kalvin Valdillez, Tulalip News

On a chilly Friday evening, the descendants of the sduhubš were joined by several families from nearby tribes to commemorate the 1855 Treaty of Point Elliott. With temperatures in the low 30s, the people found warmth around large firepits on the inside of the cedar plank longhouse that overlooks Tulalip Bay. Through strong drumming and powerful singing, the tribes conducted cultural and spiritual work at the yearly potlatch, known locally as Treaty Days.

Each winter, the tribes take time to celebrate their culture, honor longstanding traditions, and also thank their ancestors who signed the 1855 Treaty of Point Elliott. The treaty guaranteed the continuance of their traditional way of life, pertaining to fishing, hunting, and gathering rights, and it also identified a number of tribes, including Tulalip, as sovereign nations. 

Virginia Carpenter, Tulalip Elder, stated, “The treaty is important to me because it gives us a permanent place to live and because it gives us all of our rights. If we didn’t have the treaty, we really wouldn’t have anything, they would’ve kicked us off of our land. It’s an umbrella for us to live safely and the way we want to live.”

January 22 marked 169 years since the historical signing took place at present day Mukilteo. Close to 5,000 Coast Salish people gathered to witness their leadership negotiate terms of the treaty with Washington Territory Governor Isaac Stevens. The 2024 Treaty Days gathering was held at Tulalip on January 19, 110 years after the first treaty commemoration event was organized by William Shelton in 1914. 

“Treaty Days is a commemoration of the signing of the 1855 Point Elliot that affected the coastal tribes,” shared Tulalip Elder, Inez Bill. “At this time, we remember and acknowledge our ancestors who signed the treaty and reflect on the importance of that treaty – who we are as a people and how to continue our way of life.”

With future generations in mind, the tribal leaders ceded millions of acres of their ancestral land to the US government for white settlement, which currently makes up Washington’s King, Snohomish, Skagit, and Whatcom counties. In exchange for ceding such large portions of land, each tribe reserved the right to fish at their usual and accustomed grounds and stations, as well as the right to hunt and gather on open and unclaimed lands. In addition, the treaty established home bases for the tribes, which are now known as the Tulalip, Swinomish, Lummi, and Port Madison reservations. 

Tulalip Chairwoman, Teri Gobin, said, “Our people met together, and all agreed to sign the treaty. By ceding that land, from the water to the mountains, they guaranteed us our treaty rights for future generations. I’m so glad that our ancestors thought about that – because they were trying to protect our tribes.”

Because of those rights that the tribal ancestors fought to include in the 1855 Treaty of Point Elliott, each Tribe has grown and persevered over the years, with the ability to govern their own affairs while also continuing their traditional way of life. 

Tribal member Brian Green expressed, “The treaty is literally my livelihood. We fight for our rights every day – fight to keep our treaty rights. I want my kid’s kids to come out here and be able to exercise their treaty rights. Not everyone has to be a fisherman, but it should be there if they want to exercise it.”

Ever since the treaties were signed in the late 1800’s, tribal nations across America have worked hard to protect and defend their treaty rights whenever the US government attempted to ignore or defy them, in instances such as the Fishing Wars in the ‘70s. Thanks to the fearless activism of tribal leaders such as Billy Frank Jr., the Fishing Wars conflict ultimately led to the Boldt decision in 1974, where the U.S. District Court for the Western District of Washington and the U.S. Court of Appeals for the Ninth Circuit reaffirmed that the fishing rights of the northwest treaty tribes were the supreme law of the land. 

“Treaty rights are an inherent right,” explained Ryan Miller, Tulalip Tribes Director of Treaty Rights and Governmental Affairs. “Treaty rights were not given to tribes. It’s a common misconception that the government gives Native peoples special rights. That’s the exact opposite of how it works. Tribes are sovereign nations; they give up rights and they retain rights. Treaty rights are rights that are not given up by tribes, and they’re upheld by the federal government as part of their trust relationship with the treaty tribes.”

In 1905, 50 years after the 1855 Treaty of Point Elliott was signed, an Indian boarding school was established on the Tulalip reservation. Through brutal and cruel practices, the US government began assimilation efforts to ‘kill the Indian, save the man’. During this dark era in American colonial history, Native children were forcibly removed from their families and had to attend the catholic boarding schools. If the kids were caught speaking their ancestral language or practicing their culture, they were often physically punished. Many children did not make it out of the boarding schools alive, and those who did would unintentionally pass that horrific trauma down their bloodlines. 

At this same time, tribal adults and elders were also banned from cultural and spiritual practices. Longhouses across the region were burned down and those found guilty of carrying on their traditions were jailed and viewed as demonic. 

Against all odds, and in the face of adversity, Tulalip tribal member William Shelton took the initiative to ensure that the cultural lifeways of his people would not be lost and would live on well into the future. Through persistent correspondence with the Tulalip Superintendent and the US Secretary of Interior, Shelton convinced the government to allow Tulalip to build a longhouse along their shore in 1912. 

The longhouse, Shelton detailed in his letters with the government, would serve as a place where all of the tribes could celebrate the treaty together on an annual basis. Following its construction, the longhouse became a safe space where the tribes could engage in their culture once year from 1914 until 1967, when the current smokehouse was built to replace Shelton’s historical longhouse. 

“Treaty Days is really important to me because all of us, as sduhubš people, come from that longhouse way of life,” expressed Tribal member, Roselle Fryberg. “That’s the way our ancestors prayed, that was their healing, that’s how they protected their families. And it was also a way for our people to celebrate our treaty at a time when practicing our culture was outlawed, and we were thrown in jail for singing and dancing.”

Students at the boarding schools were able to attend the Treaty Days celebration and under this guise, the tribes were able to preserve their traditions and pass on their teachings to the next generation year after year. And though the Tulalip Boarding School was closed in 1932, the descendants of the signatories of the 1855 Treaty of Point Elliott continued to gather at the smokehouse every January to honor the treaty and take part in cultural practices that were once prohibited throughout the country. 

“It’s spiritual healing,” voiced Tulalip tribal member, Celum Hatch. “When I go, it’s because of the strength of everybody’s songs. The strength within those four walls gets me through the next couple of months. When I go in there, I go with a good head. Because I know what I’m going in with, I’m not walking out with. I go for healing. And I go to help everyone else and support them.”

To this day, Treaty Days continues to be a major event that tribal members across the region look forward to every year. And as William Shelton envisioned, the longhouse remains a sacred place where innumerable teachings of the culture and traditions are passed along and kept alive. Many of those songs, dances, spiritual practices, and stories made it through the passage of time and are still practiced more than 100 years after they were originally banned.

Said Tulalip Elder, Ray Fryberg, “We gave up a lot in the treaty to keep our sovereignty – to be able to determine our own future and our own direction in our tribal path. And also, living on the reservation – protecting those rights that were reserved for us, as well as the spiritual and cultural way of life. We have the responsibility to revisit the treaty all the time, so we know we are keeping our younger people abreast and informed as much as possible.” 

New Year’s resolution series: 14 TVTC graduates construct new career aspirations. So can you!

By Micheal Rios, Tulalip News

New year, new me. A popular phrase used to express the idea of a fresh start. The sentiment behind the phrase suggests a desire for change, self-improvement, and the opportunity to reshape one’s future. A simple, four-word phrase with a larger-than-life meaning that truly encompasses the long-held tradition of New Year’s resolutions.

Each year, as the calendar turns from December to January, many people find themselves inspired to pursue fresh opportunities and set ambitious goals. For those considering a shift in their professional trajectory, New Year’s resolutions can serve as a guiding force by offering a structured roadmap for personal and career growth.

At the heart of the New Year’s resolution process could be the pursuit of clarity in one’s career aspirations. Whether it’s a desire for a career change or the acquisition of new skills, resolutions provide the foundation for a clear and well-defined path forward.  For resolutioners unafraid of getting their hands dirty and learning the true meaning of a hard day’s work, there is an abundance of opportunity within the construction industry. That’s where Tulalip’s own TERO Vocational Training Center (TVTC) comes in, manifesting itself as an actual lifeline to those looking to construct new careers.

“Not everybody wants to be a doctor or lawyer. Not everybody wants a desk job. I’m a lifetime fisherman that started a construction company when it became apparent we could no longer sustain ourselves simply by living off the land,” explained former board of director Glen Gobin. “Some want to be outside working with their hands. That’s what brings people to our training program. It gives them an opportunity to get exposure to all the different trades, learn how to function on a job site and how to get work. Graduates of TVTC enter a section of the workforce that is in high demand.”

Whether it be laborer, carpenter, ironworker, electrician or heavy equipment operator, there are countless positions available for work and advancement within the trades, especially for sought after minorities like Native Americans and women. A major access point for entry into these desirable career paths for tribal citizens and their families continues to be the one-of-a-kind TVTC.

Along the I-5 corridor, from Olympia to Mt. Vernon, construction projects are booming and many on-site jobs continue to go unfilled. While other career pathways may be oversaturated and hard to come by, those within construction trades are thriving. According to the U.S. Department of Labor, open construction positions are expected to increase by more than 700,000 jobs nationally through 2028, a faster growth than any other occupation. In Washington State alone, there are nearly 3,000 unfilled construction jobs that pay much more than the average state wage. 

Brighter horizons and prospects galore were among the reasons family and friends gathered to celebrate the latest TVTC graduation. Fourteen students (including twelve Tulalip citizens) were honored with a banquet for their commitment to building a better future. Among those in attendance were trade union representatives, construction company managers, and a horde of cheerful family members.
“Being a part of the community and actually living in the same neighborhood as a couple of the students, they’ve all made me so proud over the last couple months as I watched them step out of their comfort zones, learn so many practical skills, and become graduates ready to enter a new workforce,” said TVTC’s newest instructor and homegrown Tulalip citizen, Lukas Reyes Sr. He brings nearly three decades of construction experience and all manner of past leadership roles to his latest venture as TVTC instructor. “Something I reiterated to them over and over again was the importance of taking pride in their work and to never sell themselves short, but instead place high expectations for both themselves and their quality of work.

“Being a construction worker, a laborer, a carpenter, these are just labels on the job site. I want our people to know that within the construction trades industry, they can also be artists,” continued Lukas. “From look to design to install and custom work, being a builder means seeing what is not there and creating what needs to be. That takes artistry. I have full confidence that our graduates can become artists in whichever construction field they decide to enter.”

Embarking on a new career often requires personal development. Resolutions that include goals related to gaining new skills and know-how or even completing past goals that went unfilled, like not earning a high school diploma, can all be achieved through TERO’s training center. Twenty-two-year-old Kiara Jones is a shining example of this.

“I [acquired] hands-on skills so that I can fix or build anything around the house, from patching holes in the wall to common plumbing issues in the bathroom or kitchen,” said TVTC graduate Kiara. “Before taking this class, I only had retail experience. Not having my high school diploma really limited me, but with the help of the TERO staff, who were my support system and helped me stay motivated, I earned my diploma.

“If I’m being completely honest, before this class I didn’t know where I was going. I didn’t have skills for a fulfilling job, and I didn’t have a diploma. When filling out job applications, one of the first questions was, ‘Do you have a high school diploma?’ and having to check the no box doesn’t feel good,” she confessed. “Now, I feel great knowing that I have my diploma and all these skills that are in high demand. Looking into the future, I’m thinking of becoming an electrician apprentice. Just being able to say that out loud now is a game changer.”

The sixteen-week TVTC program provides 455 hours of hands-on instruction, strength-building exercises, and construction skills that can last a lifetime. In addition, students are trained and earn certifications in flagging, first aid/CPR, industrial forklift and scissor lift, 40-hour HAZWOPER, and OSHA 10-hour safety. 

Six months removed from receiving his Master’s Degree from Washington State University, local podcast personality Dom Joseph added to his skillset by being among the latest TVTC graduating cohort.

“It’s important to me to create as many opportunities as possible here at home to carve out a career or to have the flexibility to change careers if need be,” shared Dom. “The inclusivity of having a good network of people within the trades is super valuable. Plus, my brother has taken this class, and my girlfriend’s brother as well, so being able to add to that tight-knit construction community is cool. My grandpa has been a carpenter his whole life, so being able to speak his language now makes me eager to build some stuff with him.

“Looking back at all the career fields we dabbled in, I’d say there’s a plumbing aspect that stood out to me,” he added. “I’ll be keeping my eyes open to all the possible routes from here, but what I’ll remember most is the good group of people and the awesome experiences we shared. Maybe I’ll be able to come back one day as a plumber and share what plumbing is like to a future class. The instructors here (Lukas, Jared, Lisa and Billy) do such a great job and give it a real family vibe that they welcome back graduates to share their positive experiences in the trades with the students. Those experiences let us know what great things are possible for us out there.”

With hundreds of skilled trade workers retiring every day across the state, the construction industry needs the next-generation workforce to help build an ever-growing Puget Sound community. According to the Associated General Contractors of America, construction employment climbed by 17,000 jobs in December alone, while hourly earnings continue to rise at a faster clip than other industries. These are job opportunities that actually pay a living wage and are available to people straight out of TERO’s training center.

Those interested in being among the next available TVTC cohort or would like more information about the program, please call (360) 716-4760 or email tvtcstaff@tulaliptribes-nsn.gov 

Tulalip TERO is actively recruiting for its winter cohort that begins January 29. Don’t miss out on this life-changing opportunity to pronounce new year, new me with a new career.

Focusing on you: Tulalip’s optometry office prioritizes community well-being

PR photo of Raven reading glasses by Trevor Angus, Gitxsan

By Wade Sheldon, Tulalip News

Vision, a fundamental aspect of our daily lives, is undeniably crucial. And Tulalip Optometry is going beyond the importance of eyesight, to prioritizing patient care. The optometry office recently decided to part ways with its previous partner, opting instead for independence. This strategic move underscores their commitment to fostering community eye health through accessible and affordable optometry services.

“We hope to reopen in February,” said Tulalip Health Clinic Optometrist, Rachel Spillane. “The clinic used to operate on Monday, Tuesday, and Thursday, but now it will be open Monday through Friday. This change will provide our patients with better access to care, which was one of the primary goals when Tulalip took on running the eye clinic independently.”

Spillane continued, “We will also offer walk-in care. If someone has pink eye or gets a foreign object in their eye, we will be able to treat them. Additionally, we provide specialty medical eye care, reducing the need for external referrals. I see it as an opportunity for us to build a state-of-the-art clinic, one of the best for our tribal members, and that’s pretty cool.

“One noticeable improvement for tribal members visiting the optometry office is the incorporation of the latest technology for eye care. All the equipment will be new, and we will have more technology to provide patients with the care they deserve.

“For glasses, we plan to expand the selection of styles and brands you can choose from. Our supply was limited in the past, so we want to ensure everyone has an option. Some of the brands we will have include Luxottica, Ray-Ban, Gucci, St. Laurent, and native eyewear from artists in Canada. Additionally, we have negotiated with several brands to provide better rates.

“All tribal members will be able to receive services here, regardless of their insurance status. With everything now done in-house, it makes things easier for the patients. Having everything in one spot is particularly helpful for our patients, especially the elders, who used to have to travel all the way to Everett, and the journey was difficult for some.”

The new optometry office will be opening soon. If you have any questions or need to contact the eye clinic, please call them at (360) 716-4511.

Awakening the Language pt. II: Lushootseed Dept introduces new words for three-phrase challenge

By Kalvin Valdillez, Tulalip News

“This is who we are and where we come from. Lushootseed is part of our culture, and we should be able to embrace it and share it with everyone,” expressed Lushootseed Language Warrior Michelle Myles. “It’s awakening the language. This initiative is keeping it awake, spreading it, and sharing it with everyone.”

Last September, the Tulalip Lushootseed language department embarked on an initiative that challenged the community to incorporate three words into their everyday vernacular: ʔi čəxʷ, t’igʷicid, and huyʔ, which translates to hello, thank you, and goodbye in English. 

For decades, the language department has done amazing work at both recovering the traditional sduhubš language and sharing that knowledge with the tribal community. With established partnerships with the Betty J. Early Learning Academy and the Marysville School District, the language department introduces Lushootseed to their membership at a young age, setting a strong foundation to build upon. As students progress through their academic career, Lushootseed courses are readily available, from pre-k all the way through college, for those who wish to sharpen their traditional linguistics and be a part of the language revitalization movement happening at Tulalip.

In the past, the department has come up with some impressive and innovative ideas to help spread the language community-wide. For example, the department regularly holds classes for the adults of the community and employees of the Tribe. They also host storytelling get-togethers aimed at getting the entire family unit speaking Lushootseed with each other. And on top of all of that, they developed an interactive, informative, and easy to navigate database that is jampacked with Lushootseed knowledge including the visual and audio pronunciations of hundreds of words and phrases.

What was nearly lost to assimilation efforts in the 1900’s is flourishing in 2024 thanks to the dedication and love that each Lushootseed warrior has for their ancestral language. Thanks to their hard work, it is nearly as common to hear a toddler speaking Lushootseed phrases as it is to hear a Tulalip elder speaking the same language. 

That being said, there are still numerous tribal members who are not quite as acquainted with the language as they’d like to be. There are several non-Natives, or other tribal members, throughout the reservation who would like to learn and utilize the language of the sduhubš as a sign of respect to the original inhabitants of this region. 

This initiative is the perfect place to start for newbies to the language. The idea is that by replacing three English words with their Lushootseed counterparts during your everyday conversations, you are more likely to grasp the meaning and pronunciation of the word. You’ll be all the more encouraged to use the phrases throughout your day; and every time you speak the language, you share it and inspire others to participate in the initiative. 

Known both as the Awakening the Language initiative or the three-phrase challenge, the project introduces three words and/or phrases to the community at a time. Throughout the fall and early winter season, the people became familiar with ʔi čəxʷ, t’igʷicid, and huyʔ. Many incorporated the phrases into their e-mails and professional interactions as soon as the initiative was announced. 

To keep the project fresh in everybody’s minds, the language department posted yard signs throughout the reservation, in highly visible areas, that displayed the Lushootseed words for hello, thank you, and goodbye. At the bottom of each yard sign were QR codes that the passengers of moving vehicles or those out for a walk could capture with their phone cameras. The QR code led them to the Tulalip Lushootseed website where they could learn more about the initiative and hear the pronunciation of each word. The signs did exactly what they were intended to – get the people talking. 

After the community spent close to four months with those initial phrases, the Lushootseed department introduced three new words to the people earlier this month. And if it ain’t broke, no need to fix it! The department is taking the same approach that was successful last fall. New signs are already posted all across the village in various neighborhoods and along high-traffic roadways. The new words areare ʔi (yes), xʷiʔ (no), and haʔɬ dadatu (good morning).

Brian Berry, the language department’s video producer/director, was instrumental in this getting this project started. He shared, “These are three things that everyone can say. It actually started here at the Lushootseed department. There are some signs here in the building that say, ‘English words we’re not going to use anymore’. That kind of got my brain spinning that we, as employees and tribal members, should replace these three phrases, using the Lushootseed ones instead of the English ones – just trying to get everyone to speak the language.”

This go-round we get a bonus word as red octagon signs, with the word gʷəƛ̕əlad, have been placed underneath stop signs all around Tulalip as well. Given it’s placement and shape, one could easily surmise they are Lushootseed stop signs, which is incredibly creative and entices people to learn the Lushootseed pronunciation of the word stop as soon as possible. And like the signs from the three-phrase challenge, the gʷəƛ̕əlad sign also has a QR code that people can follow to hear that pronunciation. 

As soon as the signs were posted, we shared an image of a gʷəƛ̕əlad sign to our Tulalip News Facebook which was met with great reception and many praised Tulalip for preserving their language and making it accessible to their people. 

Said Michelle, “This was something fresh we could work on to get the community speaking the language. We were looking for ways to get the language out there to share it, where it’s not in the classroom, not with a teacher, and it’s something you could use with family members and share it in that way.”

For more information about the initiative, the three phrases and how you can help spread the ancestral word, please visit www.TulalipLushootseed.com

New Year’s resolution series: Austin Orr’s 100-pound weight loss journey

By Micheal Rios, Tulalip News

As the clock struck midnight and we entered 2024, millions of individuals around the world embraced the tradition of setting New Year’s resolutions. Among the countless goals people commit to, a considerable number revolve around health and wellness. Eating better, exercising more, and losing weight routinely top most common resolution lists. This reflects a global desire for improved well-being and a healthier lifestyle.

New Year’s resolutions act as a powerful launching point for those in need of an annual reminder to mentally check-in and increase awareness regarding desired self-improvement. The process begins with individuals reflecting on their current habits, acknowledging areas for improvement, and implementing changes necessary for a healthier lifestyle. 

A commitment to positive change and holding oneself accountable in order to achieve the desired results can be difficult, and, yeah, most people fail to fulfill their good-intentioned New Year’s resolutions. It’s because of these very reasons that we now introduce a Tulalip citizen who embodies the most popular resolutions – eat better, exercise more, and lose weight.

Two years ago, Austin Orr weighed a whopping 293 pounds. He and his wife Dawna were caught in a depressive cycle after multiple attempts to grow their family resulted in devastating miscarriages. Their ensuing trauma responses revolved around seeking comfort in eating unhealthy fast food meals and the convenience of staying in and ordering food from mobile apps, like Uber Eats and DoorDash.

Knowing his nearly 300-pound body was at extremely high risk of a litany of life-shortening health issues, Austin made a resounding resolution to change.

“I needed to become healthier, both mentally and physically, which is easier said than done, but after my wife’s last miscarriage, we found out she has a super rare condition that made it nearly impossible for us to have a child,” divulged Austin. “That dream we had to grow our family was over, and in that finality came the realization that we have to rebound and continue pursuing other dreams, other passions.

“When I think back to what my life was like at the time, the best way to describe it is dark. Then, it’s like a light bulb turned on and lit a new path. That was the path to being the best version of myself, which meant making some drastic changes.”

The first of those changes was embracing physical activity. Committing to exercise more is a resolution with far-reaching health benefits. Regular physical activity is associated with improved cardiovascular health, increased muscle strength, enhanced mood, and better overall fitness. Whether opting for brisk walks, gym workouts, or engaging in recreational sports, the positive impact of exercise extends beyond physical health, positively influencing mental well-being and stress management.

“I found a local gym in Marysville that had a variety of weight lifting and cardio equipment, and made it a priority to hit the gym every day after work for 30-45 minutes. A lot of people think the gym is only for super jacked athletes and bodybuilders, but really there are way more people of all different ages and body types in there, getting after it in whatever way works best for them. I’ve seen fit seniors who never lift a weight; they stretch, hop on a cardio machine, and might mix in some bodyweight exercises, but just seeing them in there every day was added motivation,” shared Austin.

The Tulalip tribal member said he frequently watched motivational videos on YouTube. He credited listening to Eric Thomas, Jordan Peterson, and Mel Robbins for effectively changing his mindset from negative to positive, from convenience seeking to challenge seeking, and becoming comfortable with the uncomfortable.

“Anyone who starts a new exercise routine or workout plan is going to hit a wall early on, but that wall is nothing more than our initial reaction to discomfort, doing something we’re not used to doing. Yeah, you’ll be sore, but that soreness means growth. It means what you are doing is working. I remember in the early days, there were mornings I’d wake up and be sore in places I’d never been sore before,” chuckled Austin. “In those moments, I told myself that soreness was the new me defeating the old me.”

An example of one week’s meal prep. 

Stress reduction plays a pivotal role in the quest for a healthier lifestyle. Exercise, a key component of many resolutions, triggers the release of endorphins, the body’s natural mood enhancers. This contributes to stress reduction by alleviating symptoms of anxiety and depression. As individuals prioritize their mental health, the mind-body connection becomes increasingly obvious.

The popular New Year’s resolution of committing to eat better is all about mind-body connection. Having the mental strength or courage to reevaluate an individual’s dietary choices that have resulted in an undesired body. ‘Eating better’ often means including more nutrient-dense foods, such as fruits, vegetables, whole grains, and lean proteins, while minimizing the consumption of processed and sugary foods. The shift towards a nutritious diet not only improves daily nutrition, but also considerably contributes to weight management and a reduced risk of various health issues.

“In the first year of my weight loss journey, I lost 40 pounds by going to the gym 4-5x a week. I wasn’t too committed to the nutrition part yet. Instead, I was focused on turning working out and exercising into a lifestyle, something that I prioritized every day, every week, every month,” admitted Austin. “In year two, I paid for a coach who created a meal plan for me to follow. 

“It worked for me because I’d rather be told exactly what to eat and when versus just winging it and hoping for the best. Clearly, being close to 300 pounds at one point, I didn’t know what a true portion or serving size looked like. I ate whatever tasted good and ate until I was full. After the experience with the coach and meal prepping, I learned so much about what foods actually make me feel good and allow me to thrive not just in the gym, but day to day.”

Austin with his wife Dawna Orr and 7-year-old son Cypress.

For many, the resolution to lose weight is a primary focus, and for Austin, his journey began with that simple desire to shed pounds. In his pursuit to become slimmer, he became healthier. Beyond prioritizing his workout routine, which forced him not to be lazy and taught him better time management, and then finding a sustainable meal plan, which honed a mind-body connection with nutrient-dense foods, he crafted a positive self-image that reflected all the hard work and dedication he displayed on his weight loss journey. 

It was only a matter of weeks ago that Austin’s journey reached a remarkable milestone. He stepped on the scale and it showed 190. Two years filled with countless sweat droplets shed in the gym and more egg whites/chicken/ground turkey/veggies/sweet potatoes than he cares to remember culminated with the 29-year-old tribal member losing 100 pounds. A new body equipped with a new mindset. 

“Looking back at my journey, as cool as it is to say, ‘I’ve lost 100 pounds’, it’s even cooler to say, ‘I’ve gained a whole new outlook on life.’,” reflected Austin. “I used to be lazy, pessimistic and took little to no accountability. Now, I’m full of energy, optimistic for the future, and take full responsibility for all my actions. After learning to hold myself accountable in the gym and for what I eat, I’ve taken those skills and applied them to all areas of my life. 

“I’m accountable as a husband. I’m accountable as a father. I’m accountable as a friend. I’m accountable as an employee. Just being able to say that now is motivation for me to keep doing what I’m doing and continue to challenge myself.”

New Year’s resolutions, when approached with dedication and perseverance, have the potential to pave the way for long-term health benefits. Consistent efforts towards a healthier lifestyle, sustained by a commitment to eating better, losing weight, and exercising regularly, can significantly reduce the risk of chronic diseases and enhance overall quality of life. The ripple effects extend beyond the individual, impacting families, and the greater community.

“After seeing the results from my consistent exercise and better eating habits, my mom (Kandy Ness), who works three jobs, has made the change, too, to prioritize her health. She’s working out and loving it,” beamed Austin. “I hope my story motivates others in Tulalip who want to get healthy. There are a lot of people who’d love to lose 10, 15, or 20 pounds but think it’s impossible, but I’m here as an example that it’s all about the mindset and positive attitude. If I can do it, they can definitely do it.” 

While the allure of a fresh start in the new year is undeniable, it’s crucial to approach resolutions with a realistic mindset. Change is a gradual process, and setbacks are a natural part of the journey. Seeking support from friends, family, or healthcare professionals can enhance accountability and motivation. 

After losing 100 pounds, Austin celebrates by eating a cupcake with his son. 

For any local community members who’ve made a resolution to eat better, exercise more, or lose weight, Austin wants you to know you’re not alone on this journey. He’s more than willing to share more detailed tips and strategies for success that were effective for him during his two-year journey to lose 100 pounds. Austin can be reached at 425-530-4397.

13 moons

“The months our Snohomish ancestors knew are vastly different than the ones we know now. Our seasons were moons. These moons were named after the environment or ecosystem and what was able to be harvested during that time. This was the Snohomish people’s way of staying connected to the earth. The earth would provide for them if they took proper care of it. This meant not overharvesting fish or vegetation but leaving enough for the wildlife living beside them as well as future generations.”

 – Sarah Miller, Lushootseed Language Warrior

By Kalvin Valdillez

On a rainy and dark afternoon, close to thirty people gathered in the longhouse of the Hibulb Cultural Center. With the lights dim low, the group of locals took their seats on either side of the room constructed entirely of cedar. At the front and center of the longhouse, sat Lushootseed Warrior Sarah Miller, fittingly positioned in between four cedar carved story poles. Aided by the relaxing sound of rain hitting the rooftop, Sarah’s natural storytelling ability transported each individual to a time well before the colonization of America, a time where the lifeways of the sduhubš revolved around 13 moon cycles.

After we recently welcomed a new year in the Gregorian calendar, many were excited to learn about how Tulalip’s ancestors observed the concept of time pre-contact. Like most Salish tribes and other Indigenous nations, the sduhubš marked the time of year not only based on weather changes but also by their connection to the natural world. 

Through the traditional story, Star Child and Diaper Child, Sarah introduced the crowd to two important figures to the sduhubš people, the sun and moon. In the Tribe’s ancestral language, the two were known as dukʷibəɬ. 

She explains, “Together, the sun and moon became dukʷibəɬ; the Changer, the Transformer, or the Creator. The Changer was responsible for making the world what it is today. dukʷibəɬ changed animals from what they were to what they are. Before the change, animals talked, walked, and worked similar to humans. dukʷibəɬ also changed humans from what they were to what they are now. Before the change, humans had the ability to morph into different animals, usually their spirit power animals. dukʷibəɬ walked this land, from the east to the west and changed everything. Changer was also responsible for giving all the tribes their different languages. Changer was responsible for naming everything. The Changer was our Creator.”

During Sarah’s hour-long lecture she captivated her audience by sharing the traditions of her ancestors, many of which are still celebrated and practiced today, such as the Salmon Ceremony and the harvest of salal berries. 

With the amount of time and research Sarah put into this presentation, we urge you to attend her lecture in full, as well as any of the Lushootseed workshops that are often held at Hibulb Cultural Center throughout the year. For this publication, we are going to share the thirteen months with you, led by excerpts from Sarah’s lecture.

ƛ̕iq̓s – The time when your stomach sticks to your backbone (January)

The January moon, one of our winter moons, was called ƛ̕iq̓s. In Lushootseed, this meant as period of time when your stomach sticks to your backbone. This is because in the wintertime, food is scarce. 

During this cold time, the people relied on whatever food they had gathered and stored in prior months. 

səxʷpupuhigʷəd – The time of the blowing winds (February)

Once the winds picked up through the area, it was səxʷpupuhigʷəd, which means the time of the blowing winds. During this moon, the area would experience a lot of wind. Food was still kind of scarce, but the wind blew the biting cold around. 

Since these winter moons were scarce of food, a lot of people would fast and quest for their spirit powers. Some people would go out into the forest, away from their villages to find their power. They would bathe in icy cold rivers and lakes.

The Snohomish people would participate in ceremonies of the smokehouse faith; drumming, singing, and dancing to bring out their power. A long time ago, it was said that during the winter months, the physical world was closer to the spiritual world, which is why singing, dancing, and drumming took place.

waq̓waq̓us – The time of the singing frogs (March)

Once the frogs started singing en masse, it signified a new moon or month was starting. Smokehouse ceremonies stopped and it was time to go out into the woods and check on what was starting to bloom. By this point, the winds would start to die down and the earth was warming up a bit. 

As springtime continued to arrive, there would be many things for the Snohomish people to do, such as prepare to move from their winter villages to their summer ones.

Back in those days, the longhouses were put up in a way that they could be disassembled and reassembled as needed. The winter locations were near bodies of water, but also close to forests for hunting purposes. The summer locations were located near clam beds or accustomed fishing grounds. In the summer, longhouses were erected that also could house many people, however, a lot of times the Snohomish people utilized smaller mat houses, especially when fishing at the river or near the bay. 

Slihibus −The time of the cranes (April)

During this time, you’d hear the songs of cranes and swans as they started their migration. At this time, the earth is getting warmer, and more foods are coming into season. Game might be a little more available. The Snohomish people would journey to the Holmes Harbor area to fish for smelt and herring. 

Throughout these seasons potlatches would be held. A potlatch could be held for any reason such as a wedding, a funeral, births, or even winning a dispute against a warring tribe was a call for celebration.

pədx̌ʷiw̓aac – The time of the whistling robins (13th Moon)

This month is considered the missing month, or the thirteenth month, because it does not appear in the Lushootseed calendar that we know and use today. In order to fit with the Gregorian calendar, this moon was omitted. 

pədx̌ʷiw̓aac means the time of the whistling robins. After the cranes and swans had migrated, the robins would start in with their singing. 

While Harriette Shelton said this moon was the time of the whistling robins, her father, William Shelton called it sɬukʷaləb, which means, “little moon.” This isn’t too far off from the word commonly used for moon, which is sɬukʷalb. Perhaps Harriette and William were talking about two different moons, but maybe that they were talking about the same moon. Whatever the reason, this is technically not even the thirteenth moon; it’s the fifth of the Snohomish people. There is no information on why this month specifically was chosen to be taken out of the calendar. 

pədč̓aʔəb − The time for digging up roots (May)

During this month we start digging up roots. Camas was a popular root amongst the Snohomish. Camas root has beautiful purple blooms but is more akin to being a small onion, though sweet. At this point, most people might have packed up and started heading towards their summer homes.

Nettles were also harvested and used in soups and for various other medicinal needs. Cattail was harvested as well. Snohomish people mostly used them to make mats with. The natives would split some of the shoots and peel layers of them out to weave with. The cattail mat was said to be comfortable to lay on, especially if you piled several of them up. When I talk about mat houses, this is what they were made of. There was a frame or structure made of planks taken from the bigger longhouses and they were covered with many cattail mats to make a little house.

Horsetail was also harvested during this month, it was a good herb to remedy ulcers, wounds, and even kidney problems. Ferns were also harvested. Bracken fern, licorice fern, maidenhair fern, and sword fern were good medicinal ferns. Bracken could be used as a tonic, licorice helped with colds and sore throats, maidenhair helped the respiratory system and sword fern could be used to treat skin sores.

pədstəgʷad – The time of the salmonberries (June)

The next few months are known as the berry months, because of the different berries that grow during the summer. June is known as pədstəgʷad, or the time of the salmonberries. This month typically lasts from May to late June. By now, the Snohomish people were living at their summer village sites, either in summer longhouses or mat houses. 

This month also began the run of King Salmon, or hikʷ siʔab yubəč. The first king would be caught and celebrated in ceremony. There would be songs and dances to welcome the hikʷ siʔab yubəč and its return to the waters.

During these moons, the days were getting longer. There was more time to gather roots, gather chutes, gather berries, gather shellfish, and troll for fish. In the evening, people joined together in the longhouses to share stories and songs. Sometimes there was a potlatch, a wedding, a funeral, or a birth. Sometimes, there was no special occasion. It was just enjoying the full moon with your village. 

pədgʷədbixʷ − The time of the blackberries (July)

The blackberries would bloom during part of July. Once the stəgʷad stopped bearing fruit, it was time for the blackberry bushes to bear fruit. Blackberries would start blooming in July, but they wouldn’t officially be ready to gather until about August. 

Blackberries were good for flavoring soups but could also be used to dye wool or cedar darker colors. Tea could be made from the leaves of the blackberry vine. Blackberry leaf tea could help with illnesses and was also said to be good for the skin.

In addition to harvesting berries, clams were also harvested. After a morning of harvesting clams, someone would start a fire and the clams would be cooked amongst the hot rocks, right on the beach. 

pədt̕aqa − The time of the salal berries (August)

These delicious purple berries ripen during this moon and not only are they good to eat, but they are also medicinal. These berries are a deep purple color, which is where we get the Lushootseed word for purple: t̕aqahalus.

In addition to being a good source of food, these were also a good medicine for the Snohomish people. They helped with colic and diarrhea but also cuts, burns and respiratory illnesses such as colds and tuberculosis.

Our ancestors had a unique way of storing not only t̕aqa but other berries as well to make them last well beyond their harvesting season. Our ancestors used to eat the berries in soups and with salmon or other meals.

pədkʷəxʷic  − The time of silver salmon’s return (September)

September in Lushootseed is pədkʷəxʷic, or the time of the return of the silver salmon. Now, this doesn’t refer to the entire month of September but rather, just the length of time that the silver salmon run. Our ancestors would get into their canoes and along with their tools, go trolling for fish. Each fisherman knew how much strain their line could take. If they were to catch large fish, they knew how to carefully bring them up to the side of the canoe, where they would then spear the fish with a harpoon and put them in the canoe. The harpoon was usually made of ironwood.

Fish wasn’t the only thing on the menu for our Snohomish ancestors, for they also hunted deer and elk. Many Salish hunters were experts at mimicking the sounds of deer and their fawn. They’d set snares and then make a call like that of a fawn or a doe and wait until a deer ran into the snare.

pədxʷit̕xʷit̕il −The time of falling leaves (October)

During this time, of course, the leaves were being shaken from the trees and falling to the ground. The silver salmon runs had ended, and it would be a while before the next salmon would start to run. During this time, vegetation was dying and a different game was sought out to hunt.

The Snohomish people were very proficient duck hunters. Ducks were a very sacred animal in that their spirit power was one of wealth but also, their feathers were collected for regalia, and they were hunted in between salmon runs. 

pədƛ̕xʷayʔ − The time of the dog salmon (November)

Dog salmon, or chum, would start its run in November. This salmon was highly prized amongst the Snohomish people. The way this type of salmon was harvested was different than how the silver salmon was harvested. Silver salmon were biting fish, which meant they would bite at a bait line. Dog salmon were not biting fish, so another method was used. Long ago, the dog salmon runs used to be quite plentiful. Instead of using a bait line, our ancestors used a harpoon or a long spear. Dog salmon was dried and stored in baskets, similar to the ones that stored berries. The Snohomish people were very good at making sure they had enough dog salmon for the entire family or village so that no one went hungry. 

Other game harvested during this month were bears. At this point in the season, bears were fattening up for hibernation and it wasn’t uncommon for our ancestors to encounter them. 

Bears weren’t typically sought out for food. During the winter, it was said that bear meat didn’t taste very good because of all the salmon they’d been eating. However, in the summer bear meat was preferred because the bears had been eating berries and that sweetened their meat. 

pədšic̓əlwaʔs– The time to sheath the paddles (December)

During this time, the Snohomish people were settled in their winter villages, and they weren’t traveling so the paddles were put away and sheathed until the weather warmed up. Hunting and fishing were still being done, but mostly the Snohomish people relied on their food stores to get them through the colder seasons. 

Typically, the Snohomish people didn’t like being clothed but, in the winter, it was a necessity. They made moccasins, shirts and pants out of buckskin. Some of these items were painted on or beaded. Back then, the beads were either made of shells, pearls, or bones. Men and women alike would wear fur caps made of bearskin to keep their heads warm. Bearskin was also used to make coats or capes.

During the winter, the Snohomish people would paint their faces bright red or a dark red, depending on the material they used. This paint would be put on every morning and taken off every night. The Snohomish liked using this not only because of the vivid color it gave off but because it kept their skin smooth and free from chapping from the cold. 

Touchdowns and Tenacity: Joseph Davis’ Drive and Dedication

By Wade Sheldon, Tulalip News; photos courtesy of Eliza Davis and Marilyn Sheldon 

Amid a turbulent football season riddled with injuries, setbacks, and a limited roster, Tulalip tribal member Joseph Davis emerged as a shining star. Despite adversity, Davis showcased remarkable skills, accumulating over 1,300 total yards. Notably, he played Iron Man-style football, excelling on offense and defense, embodying resilience and determination.

In his junior year playing for the Marysville Pilchuck Tomahawks, Davis earned a well-deserved spot on the Everett Herald’s all-area first-team offense. The accolade recognized his outstanding performance during the 2023-2024 season, where he rushed for an impressive 1,105 yards, averaging 9.1 yards per carry and securing 15 touchdowns. Recently, Tulalip News spoke with Joseph to discuss his season and delve into his plans for the future.

After a tumultuous junior year, how do you feel you did during the 2023-2024 season?

I did well during the times I could play. I missed a couple of games with an ankle injury. I wanted to put a little more on tape for the future and college and get a good film, but I did well during the time I was in. 

What were some significant highlights of your season?

Definitely making it to State. We had a young team, and only six seniors were starters; most were juniors and sophomores. We didn’t have that many guys on our team, maybe 30, that would constantly show up to practice. Every other team that made it to State had around 60 to 80, so it was one of my biggest highlights. 

What does it take to play both sides of the ball?

Conditioning honestly, and mentality. Not many kids can be effective on both sides of the ball. I love hitting people and scoring touchdowns, so it’s fun to play both sides of the ball. 

You make big hits and phenomenal runs out there. Who do you style your play after? 

I watched a lot of Shaun Taylor on defense at safety. Then, on offense, I try to be patient; I have good vision. At running back, I like LeVeon Bell. He is patient. I like his style. 

How much dedication does it take to be a student-athlete?

My whole day consists of school, practice, working out, and studying. I’m trying to keep a high GPA to send it to colleges. Also, trying to get bigger, faster, and stronger consumes much of my time. 

What is your favorite part about playing football?

I get a chance to show my athleticism, and when I’m out there on the field, I feel free. 

Where do you get the will and determination to push through, succeed as you do, and make the tough sacrifices you need to make?

First of all, I have been doing this for so long that it has become my routine from day to day. My dad and my family. I have a sound support system with my family and friends, and my dad is always behind me to help me keep going and is constantly setting up stuff to make me better. 

What do you look forward to going into your senior year of football?

I have been playing with the same group of guys since the sixth grade, so I want to try and make a run for the state championship. 

What do you plan on doing after high school?

Well, I want to go to college to play football. If I can get a college scholarship for D1, D2, or D3, I will investigate it and see if I want to go. Wrestling is on my mind. Getting a wrestling scholarship or going to wrestling college would be really cool. 

What do you have to say to the kids coming up who want to play football? 

Focus on your technique. If you focus on the little things that will take you far. Take it day by day, and grind. 

Clash of the birds, Hawks versus Blackhawks

By Micheal Rios, Tulalip News

It was another inter-tribal battle on the hardwood when the Lummi Nation Blackhawks journeyed south to take on the Tulalip Hawks on Thursday, January 4. Francy J. Sheldon gymnasium reached near full capacity as family, friends, and casual hoopheads filled the bleachers to witness a rivalry renewed.

First up, the girls. It was an extremely rough start for the Ladyhawks as their two primary ballhandlers both left the game in the 1st half with apparent injury. Their massive production void was evident in the 5-36 halftime score.

Focusing on their increased opportunity to initiate the offense and play-make, senior Kendra McLean and sophomore Lilly Jefferson didn’t pay much attention to the score in the second half. Instead, they opted to embrace their love of the game and do their best to score against their well-known rivals.

In one remarkable sequence, the 5-foot-2-inch Lilly managed to post up much bigger Lummi players to score three consecutive buckets. After each one, the home crowd got progressively louder with their enthusiastic cheering. Her moment’s crescendo was akin to a 180˚ fade-a-way that found its way through the nylon net, followed by an eruption of eager onlookers.

 Kenda also had a mesmerizing moment when, after just hitting her first 3-pointer of the game, she summoned her inner Steph Curry by casually pulling up from five feet behind the arc and drained another deep ball. As the crowd applauded, Kendra and Lilly high-fived one another while beaming gigantic smiles.

 “The other tribal schools are our biggest competitors and bring out the biggest crowds. That’s extra motivation to bring our best game,” shared Kendra post-game. “After I saw that first 3 go in, I thought to myself ‘I got to make a couple more’. Even though we were down, our team doesn’t give up.”

“I knew this game was going to be nerve-racking in the beginning because I have cousins who play for Lummi and we had so much family here watching. Throughout the game, I just had the mindset to keep pushing myself and try to play my best,” added Lilly. 

The Lady Hawks may have ultimately lost, 22-64, but anyone who caught that 2nd half display of basketball purity left a winner. 

Next up, the boys. The (10-1) Blackhawks were riding a 10-game winning streak. During the win streak, Lummi had won every single one of those games by 10+ points. Meanwhile, the 5-4) Hawks were coming off a 42-point thrashing of Shoreline Christian and were in the mood for a huge upset W over their rivals from up north.

The upset dreams were quickly dashed as Lummi executed their offense and defense in an impressive fashion. They forced one Tulalip turnover after another in the early going, and punished the smaller Hawks players in the paint whenever possible. When the reality setting 1st quarter came to an end, the home team trailed 9-33.

Tokala BlackTomahawk showed his shooting touch by connecting on three 3-pointers and an acrobatic layup to lead his team in scoring with 11 points. Ponciano Guzman kept attacking the basket in the 2nd half to chip in 10 points. Despite their efforts, Tulalip lost 33-72. The 33 points was a season-low scored by the Hawks. 

“Our focal point will continue to get better and improve our execution on both ends,” said head coach Shawn Sanchey. “Obviously, we want to stay healthy and play smart to take care of our bodies and avoid lingering injuries, but it’s equally important to develop the discipline it takes to put in the hard work necessary to reach our goals. Applying pressure, using our speed and physicality, and keeping mentally prepared for any opponent we may face going forward are the keys to us making a playoff push.

“At the end of the day, these rivalry games are about enjoying the moment,” continued the Heritage alum. “Like I shared with the boys, these rivalry games are the ones they’ll remember most after their high school days are over. The crowd, the energy, there’s nothing like the feeling of playing in these games.”

Tulalip will host two more fellow tribal schools later this month. Saturday, January 13, when the Neah Bay Red Devils come to town and Saturday, January 27, when the Taholah Black Bears make their journey here.