Category: Top Story

By Kalvin Valdillez, Tulalip News

“The salmon is an important part of our upbringing, we’re people who relate to the water,” expressed Tulalip elder, William Williams. “This distribution is helpful to me, my family, to everybody. A good way for all of us to get in touch with each other, by getting a hold of, and sharing, this salmon.”

Nearly one month ago, Tulalip tribal members engaged in a ceremony to honor the yubəč, the king salmon. This important traditional event is held at the start of every fishing season to thank the salmon for providing sustenance to the people and to bless the tribal fishermen. Salmon are a key element to the Salishan diet and have been for generations, stretching back to the start of time. It’s no wonder the Tulalip people hold the delectable and nutritious species in such high regard. 

“It’s what we lived-off of,” said tribal member, Melissa Gobin. “It’s coming back to our original diet and helping our tribal fishermen at the same time.”

In an effort to provide traditional foods for the people and connect the community to the tribe’s way of life, Tulalip purchased hundreds of pounds of king salmon for its membership. And to make a wonderful gesture even greater, the Tribe bought the salmon directly from the tribal fishermen. 

Tribal members over the age of 18 were eligible to obtain one whole salmon each. Distribution days were held on June 30^th, and July 5^th and 7^th from 3:00 p.m. to 5:00 p.m. Elders were offered preference and were also encouraged to go to the front of the line to receive their salmon. 

“This is something the Tribe has been wanting to do for a while,” explained Tulalip’s Natural and Cultural Resources Executive Director, Jason Gobin. “We were able to get some funds this year. We’ve done smaller distributions in the past, of hatchery surplus fish and whatnot, but this is the first big distribution. Hopefully we’ll be able to continue this on a yearly basis for the membership.”

The salmon were distributed to Tulalip tribal members at the parking lot of the local marina. A steady line of cars trickled-in throughout the cloudy, yet warm, summer afternoon of July 5^th. The people happily exchanged good-humored banter with the crew handing out the fish and conversed about the recent holiday. The salmon were in large crates of ice, and one-by-one they were scooped out and placed in strong plastic bags for the people to transport to their homes with the least mess possible.

Numerous families traveled to the marina together and picked up their fish in bulk, and many people got out of their vehicles to check out all the salmon in the crates.

“I came out to get fish to share with my mom, that way she can eat some healthy fish. I think it’s really awesome and cool that the Tribe is giving back,” exclaimed Joseph Hatch as he waited patiently in a line of cars, tribal-ID ready in-hand. 

While getting his personal cooler out of the back of his pick-up, Tribal member Alan Cortez shared, “I used to work at the hatchery and bring salmon home all the time. Now that I’m retired, it’s a blessing to get this. It’s an important part of our diet, it’s just like me going out hunting.”

The salmon distribution is a great way to feed the community at large and in-turn is creating an opportunity for families to pass down traditional teachings, in regards to preparing the salmon for consumption. 

“My husband seasons and broils it, we just love salmon!,” said Sonia Sohappy. “I believe it’s more healthy for you than the stuff we usually eat, and I’m trying to get my family to eat more healthy, so it helps us out. Win-win.”

After picking-up her salmon, Katie L. Jones stated that she knew exactly what she was going to do with her share of the distribution. “I am going to teach my boys, and other people who want to learn, how to can. I learned through Gayle Jones. We’re going to can salmon and give to people who need it, and keep some for ourselves. This helps feed our Indian and gives us traditional foods that we can enjoy at home.”

Jason explained that the fish distro is a good opportunity for non-fishing families to indulge in an integral piece of their traditional diet, as salmon may be a little more challenging to acquire for those who don’t have the ability, means, or necessary teachings to go out on the water. 

“I’m fortunate enough to go out and catch my own. But this distribution, this salmon we’ve been able to get, is important to the community because it brings traditional foods to the table,” he said. “Especially for the elders who don’t have family members who are fishing. It’s important to be able to share with the community and share with the families. The salmon is not just for that one person, they’re taking that home and they’re going to share with their entire family. This really brings the community together – sharing in that salmon as they eat it, smoke it, use it, and do whatever they’re going to do with it.”

As Jason stated, this is the first major salmon distribution and it is something that the Tribe hopes to continue going forward. 

When asked how he felt after receiving his salmon, Tulalip elder Marvin Jones simply put, “It feels real good anytime that you get a fish, because this is such an important part of our culture.” 

By Kalvin Valdillez, Tulalip News

“It is that time of year again,” exclaimed a young teen, wearing a huge grin as he greeted his group of friends at the gravel lot behind the Tulalip Resort Casino. As he finished exchanging high-fives and daps with his peers, a loud boom rocked the entire area. “Whoo! That’s what I’m talking about. You guys ready?” One of his friends chuckled and replied, “we were just waiting on you!” And with that, the group of four young adults hurried down a row of stands, looking to find the best deal on their first purchase of the holiday season.

The Northwest pyrotechnic capital known as Boom City officially opened on June 22^nd this year, to the excitement of many firework enthusiasts, die-hard American patriots, and business-minded tribal members alike. 

If you grew up locally, then Boom City is practically synonymous with summertime fun. Each summer, for nearly the past fifty years, Boom City has been the go-to place for people to purchase their favorite fireworks in the Snohomish County region. And of course, thanks to tribal sovereignty, Boom City vendors offer many fireworks that are not available to the public at stands located off reservation. 

By permitting their membership the right to buy and sell federally legal fireworks at Boom City, Tulalip has provided an opportunity for tribal entrepreneurs to earn another source of income for their families. And not to mention, gain some experience in commerce and business ownership. 

Close to one-hundred stands are currently open for business at Boom City this year. The stand owners have innumerable types of fireworks available for purchase including cakes, firecrackers, bottle rockets, sparklers, Roman candles, fountains, smoke bombs, pop-its and many more, sure to make your Independence Day a blast. 

This year, we asked a handful of stand owners about the theme behind their vibrant and creatively designed stands.

“My theme is ‘Light It Up’, which means a few things,” explained Jennifer Ashman, who is also the manager of Tulalip Remedy. “I love lighting fireworks and I sell cannabis. I had Dalton Shay do my art, he’s a tribal member and he also did the art at the [Remedy] store and that’s how I knew his work. I love it. I had all these cool ideas and he brought them to life.”

Eli Ruiz, who helps run a jungle-themed stand with his wife Danielle, said, “Our stand was painted by an artist named Lou. He did it back in 2018. He painted it twice. The first time we liked it, but it was called Wildthing. I wanted to change it because I felt that it was not just about the stand, I wanted it to also be about our products which are Wildthings. Our zebra-print is our signature, and we are the very first ones with the zebra-striped countertop.”

One stand owner, William Moses, proudly showed-off the back of his stand. Painted at the center is a Native man, donning traditional regalia. The most prominent article he is wearing is a headdress made of feathers. “It really is a good name,” he expressed. “War Bonnet Fireworks. It is famous, I think it’s cool and it is a part of our tradition. One of my buddies painted it, I probably had it for about seven or eight years now. It looks real good!”

Near the center of Boom City, is a red stand with a cupid theme and a downward slanted roof. When asked about her stand, Sylvanna Brinson shared, “I’m the only backward stand with a metal roof. My younger brother had some crazy wild idea that it would be better for me because I’m short. I still have to use a ladder on the inside, but I can maneuver my own shelves and I know where everything goes.” 

Sylvanna also has five words painted on the front of her stand: Crazy, Unsafe, Psychotic, Insane and Dangerous. Each word represents a member of her family. “When I was younger, my mom Theresa had a firework stand that was called Unsafe and Insane. One day, when we were painting this stand, I realized I didn’t have a name. I said, well I’m crazy, everyone calls me crazy. My brother was there, and he said he was psychotic. And dangerous is Sophia because she is young. Crazy, unsafe, psychotic, insane and dangerous – I always say those [words] describe the fireworks, not people. But really, that’s how we came up with our name.”

Many of the stand owners at Boom City have a unique and entertaining story behind the artwork, name, and theme of their stands. And hearing those stories and seeing all the hard work that goes into decorating the stands, is almost as much fun as sticking a punk to a wick and running a safe distance before your fireworks burst into the sky – almost (wink emoji)!

Boom City also offers a designated area so you, your family and friends can enjoy those fireworks safely and legally. Several food vendors are stationed at Boom City as well, serving up treats such as kettle corn, Hawaiian shaved ice, frybread and tacos! 

Boom City is open daily, 8:00 a.m. – Midnight, until July 4^th.

By Kalvin Valdillez; photos courtesy of Daryl Williams

Tulalip tribal member Daryl Williams is well-known throughout the region for his work in protecting the environment and defending Northwest tribal treaty rights. For decades, he has dedicated his life to preserving the natural world and has been an inspiration to eco-friendly environmentalists, leaving his stamp by helping reduce the Tribe’s carbon footprint. In fact, he was the driving force behind the partnership between the Tulalip Tribes, Werkhoven Dairy and Qualco Energy, a bio-gas project that creates renewable energy from livestock waste, and therefore helps reduce the amount of pollutants that enter local stream systems. 

As a member of the Tulalip Natural Resources team, Daryl has spent many years behind the scenes blocking proposed bills that would ultimately hurt the environment and violate tribal treaty rights. Through this work, he has made strong connections with Washington State legislators and government officials. And with that experience and those connections, it is no surprise that Daryl wishes to continue to be a strong voice for the Indigenous population on a governmental level, not only for Tulalip but for all the treaty tribes of Washington State. 

Daryl recently announced his candidacy for the District-38 seat on the Washington State House of Representatives, a position that was long held by fellow Democratic Tulalip tribal member, John McCoy, before he became a state senator. An ideal candidate for the position, Daryl is looking to make an even bigger impact if elected to the house of representatives, furthering his efforts in protecting treaty rights and Mother Earth, as well as addressing many other tribal issues. Tulalip News recently sat down with Daryl to discuss his candidacy as his campaign run officially begins.

Tell us a little about your journey so far and your background.

Well, I got hired on by Tulalip shortly after I graduated high school. I’ve been working in our Natural Resource program ever since, doing legislative work for at least the last thirty-some years. 

I received my degree through Columbia College through the U.S. Navy base in Everett. Several of our tribal members have received their degrees there. Fortunately, you don’t have to be a member of the Navy to take courses on the base. They have the extensive courses offered to everybody. The more people we get enrolled, the broader amount of courses they can offer.

Can you explain what position you are running for? 

I’m running for the legislative seat for the 38^th district, which covers most of Everett, most of Marysville, and all of Tulalip, to get into the state house of representatives and try to work on issues from the inside. We have a lot of legislators that really want to do the right thing for the environment, but they don’t know how. They don’t understand the issues that well. The same with tribal issues, they don’t really understand tribal issues that well, but most of them want to actually do things that support the tribes. We need more people on the inside who can help educate the rest of the legislators on environmentalist issues, health care, education, and things that can overlap with what the tribes are doing. We have to work with them on what works for the tribes and what doesn’t, and try to come up with things that works for both the non-tribal and tribal communities. 

What is the biggest issue you wish to address if you are elected into that seat?

We want a little more flexibility with tribes because we want to be able to do compact schools for the tribes. I think most of the tribes want to be able to set up their own schools and be able to receive some state funding to help do that.But we don’t necessarily want to see state funding going to compact schools that primarily benefit rich kids. We have to work with legislators to develop proper language to where we can do both. 

What are compact schools?

They are really just privately-run schools, created in order to give kids another option on how to get an education. But for the most part, they are primarily schools for rich kids. Most of the funding comes from rich families who pay tuition fees, they get some supplemental state funding, but a lot of it is just fees from the kid’s parents. Both middle- and low-income families can’t afford to send their kids to compact schools. So, what the tribes are looking into is creating a tribally funded school along with some state funding to help pay for it. 

You mentioned that you have done a lot of legislative work over the years, if elected would you be doing some more of that same work, or would be proposing and writing other bills?

Probably a combination of the two. Proposing new bills to submit, but also commenting on other legislator’s bills from the inside and try to make some changes to make them better for the tribes or to convince the legislators that they really are doing the wrong thing. But most likely, the worst bills typically come out of the Republican Party, and they’re doing it just to show support for their members. And even if they don’t expect the bill to pass, they’re still going to submit them just to show their voters that they’re trying to do something. So, we can’t kill all the bad bills, but we can at least try to change them to where they’re less damaging to the tribes.

What are some of your proudest moments working for Natural Resources and doing that important legislative work?

Most the time, we were just trying to kill ‘bad bills’. I didn’t really get too involved on creating good ones. It’s a long process. When the bill is submitted, it has to go through a committee in each house and has to be passed by each house, before going to the Governor for final approval. And we have asked the Governor to veto a few bills, which is what governors have done over the last few years for us. But most of the time we can get them killed in committee if they are something that could hurt the tribes.

What are some examples of bad bills?

Well, most of them that I fought against were bills for water rights. When they were ready to authorize cities, counties, corporations, and others to pull more water out of the river. Really, every river is already over-allocated for water, so anymore that comes out just hurts our fish runs even more. We’ve really worked hard to prevent further water appropriations. 

You said you were fresh out of high school when you started working for the Tribe, how has working with the Natural Resources department over the years prepared you for this run?

My first like four years, were working with our hatchery program. I’ve worked with every governor since John Spellman. And I know a lot of the legislators in Olympia because we’ve worked with them for a few years. I’ve got the experience dealing with legislative issues, things I’ve learned on the job working with other folks. Dave Somers and Kimberly Orton are the two who I’ve learned the legislative issues from most. Of course, Dave’s our county executive now and Kimberly retired from us a few years ago. 

A lot of it’s just spending the time doing it and learning on the job. It takes a lot of time and effort to read through the proposed bills, understand how the process works, talk to key legislators before the bill is discussed in committee, and then actually testify in front of the committees. If the bill makes it out of the committee, it’s talking to a lot of legislators to try to prevent it from passing out of the house.

And of course, you have done some very important work with Qualco Energy. Can you talk to us about that project?

The one project that I’ve worked on that everybody likes, bio-gas project, where we work with Werkhoven Dairy. We receive all of their cow manure and run it through an anaerobic digester and capture the methane gas within the digester. That’s just the normal product of decomposition. Anaerobic digester speeds up the decomposition rate of the cow manure, so we capture the methane and use it for producing electricity. And the digestate that comes out the back end of it, the farmer uses it to irrigate his fields because it’s basically a high-nutrient water. They use the nutrients to fertilize their field as well.

When you apply raw cow manure on farm fields, it takes a year to a year-and-a-half for the nutrients to mineralize into a form that the crops can use. And during that year, year-and-a-half, a lot of those nutrients wash away during the floods. By running it through the digesters, it comes out in the form that crops can use right away. So, we store the liquid effluent in our lagoons and apply it as needed. And none of that nutrient is getting washed into our river systems. That’s the main reason Tulalip got into it, developing renewable energy with just a byproduct.

You have dedicated years to protecting our environment and tribal treaty rights, how will that experience help you if elected to this position?
I’ve worked on environmental issues, and fish and wildlife habitat issues for over forty years. I actually started the Tribes’ air quality program back in the 90’s. 

We had a person burning all sorts of debris, which would have been illegal anywhere else. He found out there was a loophole because the Tribe didn’t have any air quality regulations on the books. 

He wasn’t breaking any laws, because the state laws on air pollution are not enforceable within reservation boundaries under the Clean Air Act. The federal regulations for clean air are pretty minimal. And we couldn’t show that he was violating any federal rules, so we had to create our own set of air quality rules. We were able to put a stop to it because he was burning plastics, fiberglass, rubber, all sorts of things that you really don’t want to be breathing. 

Are there any specific areas within environmental preservation that you haven’t had the chance to focus on, that if elected to this position, will allow you to work on?

Over the last four decades I’ve worked on about everything, so I don’t think there is anything I haven’t put much time into. I would probably put more time into protecting wildlife habitat. We must rebuild our deer and elk herds for our hunters. I work with our wildlife staff periodically to provide some assistance for them, but that is an area I believe we need to put a little more time into.

In addition to those two values, environmental protection and defending treaty rights, what are some other issues that you are passionate about?

Being a tribal member and working for the Tribe my whole adult life, I want to help the tribes out any way I can. I know mental health and drug addiction are big issues. And it’s not just on the reservation, it’s everywhere. That’s something I want to get more involved in. That’s something my dad (Adam Williams) worked on back in the late 60’s through the 70’s. He started Tulalip’s drug and alcohol program. That’s a problem that has been getting worse over time. We need to do a better job of education and outreach before people start using the drugs and come up with a better way of treating people once they do start using.

Do you have any suggestions or tips for people to start being more environmentally friendly? Something that they can start working on right away?

People need to stop throwing trash out their windows. I can’t believe how fast that builds up along our roadways. I don’t know how many polluters are our tribal members, I hope it’s not much. A lot of our tribal members are good at recycling things, because of the way they’re brought up – our traditional background. Most of our members have learned enough about their culture that they respect our environment and want to protect it, and really aren’t doing the things that the rest of the country does. Unfortunately, other cultures don’t have our background, our respect. I think we’re trying to teach the rest of the world. 

Exactly. And if you get into that position, our voice will be amplified, and you can help speak to those issues on a higher level.

Yes! We really need to treat our environment better. One of the biggest problems is the amount of toxic drugs that end up in our stream system, both prescription drugs or illegal drugs. Your body only absorbs a small portion of what you take-in, and the rest ends up in the sewage system. Since our sewage systems aren’t designed to remove drugs, they end up washing out into our streams and rivers. We can detect levels of certain drugs in the juvenile fish coming out of the rivers; we can detect cocaine levels in our juvenile Chinook – and pretty much every prescription drug can be found in those fish now.  

Now the latest issue has been tire residue. Little rubber pellets wear-off our tires and end up at the storm drain, killing off our juveniles. Coho are actually the most susceptible. We just found out about it during the last year, and it’s really showing up in urban streams. The heavier the traffic is, the higher the concentrations of the tire residue that’s hitting the streams. So, we’re looking at different ways of treating the stormwater to help prevent that residue from affecting our fish. Fortunately, we’re finding some fairly simple ways of doing it, but having to do to every storm drain is going to cost a lot. We’re working on testing out some different techniques in the Nisqually watershed that seem to be working.

The Washington House of Representative District-38 seat represents the Tulalip/Marysville/Everett area, and you are the only tribal member running for that position. Are there other tribal members running for a seat in the other districts throughout the state?

Debra Lekanoff, who’s an Alaskan Native, is holding a seat and currently is the only tribal member in the house. Previously, we had John McCoy, of course, in the Senate and before that he was also in the House. And we had a senator, Claudia Kauffman, who is from the Nez Perce tribe, and has worked for Muckleshoot for many years, she’s running for the Senate again.

Why is it important to have tribal representation in that position?

When John McCoy was there, he was able to really teach legislators about Northwest treaty tribes. When they were drafting bills, they would talk to him and ask him questions about how the bill would affect tribes. He was able to explain to them the tribal view on a lot of those and he was able to do that before the bills became public for others to look at. You get a lot of opportunities to educate other legislators on the issues that concern tribes, and that really makes it easier to get good bills passed.

Are there any important upcoming dates that Tribal membership and our readers should know about?

The ballots should be getting mailed, I believe on July 14^th, and then Election Day for the primary is August 2^nd. We’re scheduling a kick-off event for the campaign at the Tulalip Resort Casino on June 30^th from 5:00 p.m. – 7:00 p.m.

Where can people learn more about your campaign?

They can visit the campaign website, www.ElectDarylWilliams.com. And we also have a Facebook page. We have cards that we will be handing out when we start going door-to-door. 

Is there anything that we didn’t touch-on that you would like to mention?

A lot of tribal members know that I’ve worked for the tribe forever, but it’s important that we have a strong tribal voice in Olympia. With Debra being the only tribal legislator, we really need to have two or three tribal members down there, and hopefully this year we will!

By Kalvin Valdillez, Tulalip News

“The reason Salmon Ceremony is important is because it’s a part of our culture,” said Tulalip tribal member, Josh Fryberg. “We want to preserve it for our future generations while honoring our past generations, who kept the ceremony alive for each and every one of us.”

On the bright and overcast morning of June 11, Tulalip dancers and singers gathered outside of the tribal longhouse. They shared laughter and exchanged many pleasantries while draped in traditional regalia. Cedar-woven hats, headbands, cuffs, waistbands, and jewelry were proudly displayed by the Coast Salish people, as were beautifully designed shawls, vests, ribbon skirts and shirts.

Meanwhile, the community gathered inside the longhouse, and joining them were several members from other tribal nations including Lummi, Swinomish, Quinault and Makah. There were also many non-tribal members in attendance, who wished to learn more about the traditional lifeways of the Tulalip people and witness the important work that is practiced at the start of every fishing season.

The drummers and singers formed a line beginning at the entrance of the cedar-plank building, and at 10:30 a.m. on the dot, they began to sing Harriette Shelton Dover’s Welcome song as they entered the longhouse, circling the fire at the center of the floor twice.

“This ceremony was taken away from us,’ said tribal member, Arielle Valencia. “It’s good that we’re reclaiming it.”

In an attempt to ‘kill the Indian, save the man’, the U.S. Government outlawed cultural and spiritual practices during the early 1900’s. The sduhubš ancestral teachings, language, and traditional way of life were almost completely lost, including the Salmon Ceremony. However, a resilient group of tribal members held onto their teachings while they also endured the horrific boarding school experience. 

After years of keeping that information tucked away safe in their memory banks, they came together in the mid-70’s and recalled the events that took place at the Salmon Ceremony, sparking a revitalization that grows stronger with each passing year. Leading this revival was none other than Harriette Shelton Dover, who passed on the story of the Salmon People and a handful songs that are a major part of the annual ceremony of honor. 

In the early 90’s, Tulalip Leader Bernie ‘Kai Kai’ Gobin shared a retelling of the Salmon People story with the Marysville School District. Kai Kai shared, “The story goes that there is a tribe of Salmon People that live under the sea. And each year, they send out scouts to visit their homeland. And the way that the Snohomish people recognize that it’s time for the salmon scouts to be returning to their area is when, in the spring, a butterfly comes out. And the first person to see that butterfly will run, as fast as they can, to tell our chiefs or headmen, or now they are called the chairman. One of the other ways they recognize that the salmon scouts are returning is when the wild spirea tree blooms. The people call it the ironwood tree, and that’s what they use for fish sticks and a lot of other important things, like halibut hooks. It’s a very hard wood. So, when they see either one of these, a tribal member will tell the chairman, and he immediately sends out word to the people and calls them together in the longhouse for a huge feast and celebration to give honor to the visitors that are coming.”

The current Chairwoman of the Tulalip Tribes, Teri Gobin, has a special connection to the Salmon Ceremony and has attended each gathering since it’s revival, as well as every practice leading to the event each year. 

Teri shared, “My father [Stan Jones Sr.] was one of the main people to work with the elders to bring the Salmon Ceremony back. A lot of these songs were almost lost. It was Harriette Shelton Dover and all these iconic elders that wanted to make sure this was carried on. That was so important. My mom was the one who brought the cakes, and we would visit and write everything down to keep it for future generations. And that’s what’s most important, that these young ones are learning now.”

The future of Tulalip was well-represented at this year’s gathering. Youth of all ages took the ceremony very seriously, recognizing the importance of an event that pays tribute not only to the salmon, but to their identity as the descendants of the sduhubš people. Happy to engage in the cultural experience, each time the kids entered the longhouse they went in focused solely on the work that was taking place, and sang and danced with their all. 

“It’s important that we understand and learn the songs that have been brought back by the elders, the main songs of the ceremony,” stated young tribal member, Image Enick. “The ceremony is also important because I’ve always thought of it as a good way for the young ones to learn the songs, and what it is to see and show respect. And to actually see the young ones go out there and dance.”

Prior to this year’s ceremony, the Tribe began preparing eight-weeks in advance, giving the participants the opportunity to learn all about the traditional ceremony, and build a strong connection to the songs, stories, dances, blessings and chants. The practices were held at the Tulalip Gathering Hall this year and the tribe conducted an entire walkthrough of the Salmon Ceremony at each practice, taking plenty of time to explain to the youth what the dances and songs mean to their people.  

Ten songs and blessings are offered at the Salmon Ceremony and they are performed in the following order:

• The Welcome Song
• Sduhubš War Song
• Eagle/Owl Song (Tribute to Kai Kai)
• Blessing of the Fisherman
• Listen to our Prayers
• hik^w siyab yubəč
• The Happy Song
• Table Blessing Song
• Canoe Song (Kenny Moses Jr.’s Song) 
• New Beginnings Cleansing Song (Glen’s Song)

Halfway through this year’s ceremony, everything came to a sudden halt when Jaxson Gobin, a young Tulalip tribal member, ran into the longhouse after the blessing of the fisherman and the prayer song ended. Bearing good news, Jaxson informed the people of the arrival of a special guest. 

Said Jaxson, “When we sing the prayer song, my grandpa gives me the signal – when to go out. And he tells me when to come back in, which is at the end of the song. Then I yell, the canoe is coming, but isn’t touching the shore yet, with big chief king salmon.”

Hearing of the scout’s arrival at Tulalip Bay, the tribe then began singing hik^w siyab yubəč, as they filed out of the longhouse to greet the first king salmon of the 2022 fishing season. 

“hik^w siyab yubəč is one of the primary Salmon Ceremony songs,” explained Glen Gobin, the Tribe’s official Salmon Ceremony Leader. “We sing this all the way down to the beach once yubəč is here. We sing this to greet our visitor. Once the canoe has landed, and he’s unloaded, he now leads the way. From this point for the rest of the ceremony, he’s at the front, nobody goes in front of him. We sing this all the way to the longhouse and then again when we take him back to the water. We recognize him, give thanks. He is the scout, he comes to see how well we are doing and if we treat him correctly, he’ll tell his people that the Tulalip’s are good people.”

The guest of honor was escorted to the longhouse on a bed of cedar branches and given a tour of where the ceremony takes place, before he was prepared to be shared amongst the entire community together. 

The singers, dancers, and witnesses journeyed from the longhouse to the Greg Williams Court, following behind yubəč. Once everybody found their seat, the Tribe performed the Table Blessing Song, a song that has been passed down through thousands of years, as told by Glen. Then they all took their first bite of salmon together, followed by a drink of cool water. 

“This first piece is representative of us all sharing the blessing of the yubəč,” said Glen as he addressed the participants in the gym. “I ask that we all eat this piece at the same time together. Now, I’m going to ask that we all take our water and drink it together. This clear water represents the purity of life, and the lifegiving waters in which the salmon come from. Now I’m going to ask that we all eat this wonderful meal together.” 

Following the meal, the people brought yubəč’s remains down to the canoe and he was sent back to the Salish Sea to start his journey back to his village, so he could tell the Salmon People how well he was treated by the people of Tulalip. In return, the salmon will frequent the waters of Tulalip Bay this season, where tribal fisherman can catch and bring them into the tribal community, and they can continue providing delicious sustenance for the sduhubš people as they have since time immemorial. 

“Salmon Ceremony is about giving respect to those that come from nature,” Glen reflected. “But it also teaches about giving respect throughout life and honoring those gifts that we get, and respecting our way of life in a good way. Part of that is making sure how we sing the songs, how we conduct ourselves, it teaches how to carry yourself in life. All of the songs have meaning, everything is connected. The songs encourage the people to carry themselves in a good way.”

He continued, “Today was great. The longhouse was full. The floor was extremely full. It’s great to have that problem, to have all the young people circling that floor and still coming through the door. The kids did great. The songs were all together, everything sounded great and everybody looked great. I think the ancestors would be very proud, and are very proud, of the work we are doing.”