The Don Hatch Youth Center parking lot was shut down on the afternoon of August 24. At the center of the campus, surrounded by a dozen of smiling faces, a creature with white fur and a blue face happily danced to a feel-good set curated by local Mixmaster, DJ Monie.
You may ask why in the world the mythical legend known as the Yeti, a.k.a. the Abominable Snowman, was getting its grove on in near 80-degree weather. And the answer, of course, is to celebrate the Tulalip Education Division’s annual Back 2 School Party.
“I think today was awesome,” exclaimed young tribal member, Peyton Gobin. “I came down because I wanted to see my friends and my family. I’m going into the 7th grade. I’m excited and think the new school year will be really fun.”
The Yeti tagged along to the shindig with the Grove Street Church, whose membership volunteered to supervise the rides and attractions. In addition to the many volunteers, the church also donated two bouncy houses so the youth could get their jump on during the back-to-school bash.
To provide endless amounts of fun throughout the day, the Tulalip Education Division also enlisted the Reptile Girl, the Tulalip Police Department, the Tulalip Bay Fire Department, Paws With A Cause, Skate Like A Girl, Hatter Mike Balloon Twister, and QuakeHOLD!
Youth of all ages had a blast during the five-hour event while they visited all of the activity booths, rides, and petting zoo animals including alpacas, turtles, and alligators.
“I liked the lady with the whistles,” said Sophia Quimby. “Everyone’s been getting whistles from her, so I went up to her and she’s really nice. I got a whistle and also got a picture, and pencils from the fire department that I can take home. But my favorite part of the day was probably the pirate ship.”
Gia Joseph agreed, “Yes! The pirate ship was probably my favorite too. And I’m taking home a picture, a highlighter, and a coloring book.
“It’s a very exciting event,” Sophia added.
“It’s pretty much the best.” Gia concurred.
With painted faces and snow cones in hand, the kids of Tulalip met with their friends and relatives as they explored the youth campus, taking plenty of time to ride the Pirate’s Revenge carnival ride and joust against each other in a padded ring, American Gladiators style.
“Seeing all the interactions with the children, it’s the big start for the new school year,” said Tulalip BOD, Hazen Shopbell. “I like seeing them all having fun together. I think this is a wonderful event where everyone comes together to help support the kids. It’s a good way to prepare them for school, I try to make it every year with my children.”
Inside the gymnasium were rows upon rows of information and resource booths. The idea of bringing-in departments such as Tulalip Higher Education, the Homework Support Club, and Family Resources, as well as Marysville School District (MSD) representatives including faculty from Heritage High, Quil Ceda Tulalip Elementary and the MSD Native American Liaisons, was for students and families to get acquainted with their teachers, counselors, and all those who they will be working with throughout the academic year.
“It’s important to celebrate back to school because our children need to see our excitement for learning,” expressed Tulalip Education Division Director, Jessica Bustad. “We want to thank all the volunteers, staff, vendors, MSD employees, and the Positive Youth Development team for providing the excitement of going back to school. It was great seeing the kids visit with their teachers, youth workers, and other organizations that serve them. It’s important for us to set that example for the kids. We want our kids to know that education is a priority to us, and we support them 100%. It’s been a long summer, so seeing all the smiling faces in one place is a good feeling. It’s nice to see the staff engaging and reuniting with their students.”
The Back 2 School Party was the perfect way to close out summer and celebrate new beginnings as the 2022-2023 school year quickly approaches.
“This event sends our kids back to school in a good way,” explained Tulalip Youth Advocate, Deyamonta Diaz. “It’s fun for the families to hang out, no stress, and meet with staff from their schools without the pressure of the school setting. We provide food so the families get to eat some good food and just enjoy the end of the summer before gearing up to get ready for school.”
Good luck to all the young scholars as they begin their new academic year!
The annual Salute to Native American Night hosted by the Seattle Mariners was a great success, once again. So many proud Natives from across the Pacific Northwest journeyed to T-Mobile Park on August 23 to celebrate the Puyallup Tribe canoe family as they shared their songs and dance on the immaculate baseball field.
“This event gives us an opportunity to build our tribal community and develop must-needed awareness for the thousands of non-Natives in attendance. For many of them, this is may be their first time witnessing our songs and dance or have the opportunity to have a conversation with an actual tribal member of one of the surrounding Tribes,” shared Puyallup Tribe culture director and elder, Connie McCloud.
“We had so many of our people join the canoe family in the last year or so that we were really excited for just how many we’d have potentially for this special presentation,” she continued. “We had between 100 to 125 show up to the stadium. During practice we gave regalia to those who didn’t have any. There was such a huge sense of pride from knowing we are representing our Tribe, our families, and our community in such a good, positive way. And to do this in front of such a large audience only reaffirms the power of our culture and traditional teachings to the young ones. They are growing up in an era where they can truly embrace their culture and not be afraid to wear traditional clothing and ceremonial items in public.”
Official attendance of the Tuesday night game was a whopping 38,254 fans. Amongst that huge number was an estimated 200 Tulalips, many of whom were gifted free tickets and bussed to the game as one of our youth enrichment program’s summer activities.
On the field pre-game with the Puyallup canoe family was powwow circuit legend and Tulalip’s own Jobey Williams. He was accompanied by his 4-year-old son Dahnahhi as they both pounded their circular hand drums and sang in unison with their Puyallup brothers and sisters.
“First, I’d like to say just how appreciative I am for Puyallup to call and offer me and my son the opportunity to drum and sing with their canoe family,” said Jobey. “As Native people, we share the same spirit. Even if our songs and dance vary from tribe to tribe and region to region, the same spirit powers us all. To share in that moment with our neighbors from Puyallup was so amazing.
“Being in front of such a huge Mariners crowd and offering them just a sample of what we do as Native people – our songs and dance, our beautiful children in their regalia, and the power of our community – as a Tulalip, I’m just so thankful,” he added. “Us old ones remember that long before basketball became the most popular sport on the Rez today, it was baseball that was number one. Previous generations loved baseball because for a long time it was the only sport broadcast on the radio. No internet, no tv, but they had baseball on the radio. Families would huddle around the radio and listen to the games. Hard to imagine today, right?”
Families huddled around a radio listening to any sports today is hard to imagine. But what’s not hard to imagine is just how significant the Mariners yearly tribute to Native Americans is. Look at all images accompanying this article that demonstrate pure pride and joy, full of smiling faces, multi-generations dancing together, and a larger sense of community for what it means to be Native in the Pacific Northwest.
More impressive than the 430-foot bomb hit by third basemen Eugenio Suarez or the 7-strikeout gem pitched by Robbie Ray or even the Mariners 4-2 win over the Nationals, was the stunning display of Coast Salish culture that filled the ball park. Serving as a simple reminder to the tens of thousands in attendance and even more watching at home: we are still here and we are thriving!
NASA astronaut Nicole Mann gives a thumbs up from inside the Orion mockup, Wednesday, July 10, 2019 at NASA’s Johnson Space Center in Houston, Texas. Photo Credit: (NASA/Bill Ingalls)
By Micheal Rios, Tulalip News; photos courtesy of NASA
The sky’s the limit. A popular saying largely attributed to the early 1900s after the invention of flight, and one that hasn’t aged particularly well. After all, there was the legendary space race of the ‘60s that resulted in NASA sending Apollo 11 to the Moon on July 16, 1969. Then hundreds of millions of Earthlings sat glued to their television sets in pure amazement as four days later, Neil Armstrong and Buzz Aldrin hopped around the Moon’s near zero-gravity surface, before ultimately planting the red, white and blue colors of the United States flag.
That singular moment changed the course of human imagination. In a manner of speaking the sky’s the limit was forced into early retirement that day. Young Earthlings no longer capped their imagination to the sky held within our planet’s atmosphere. Instead, they now thought of space as the new frontier. Such was the case for Chickasaw Nation tribal member John Herrington. He imagined himself as a crew member on voyages of the starship Enterprise, exploring strange new words, seeking out new life and new civilizations…to boldly go where no Native American has gone before.
John Herrington is the first Native American to accomplish space flight, aboard the space shuttle Endeavour, in 2002.
Like a true navigator, Herrington plotted his course and set out to make history. First was acquiring the education necessary. He graduated from his Texas high school in 1976, received a bachelor’s of science degree in applied mathematics in 1983, and then a master’s of science degree in aeronautical engineering in 1995. His stellar record in the classroom and as an officer in the U.S. Navy helped punch his ticket into NASA’s astronaut program in April 1996.
After logging over 3,800 flight hours in over 30 different types of aircraft, Herrington made history as the first ever Native American to accomplish space flight on November, 23 2002. He served as a mission specialist aboard space shuttle Endeavour on its 14-day mission to the International Space Station where Herrington was integral in completely station upgrades, equipment transfers, and the universally cool spacewalk.
In an interview with Indian Country Today, Herrington reflected on his 330 hours in space. “I got to do everything I would ever do as an astronaut on my one mission,” he said. “I was very fortunate. I flew some sage. I flew some sweet grass. I flew regalia for a friend of mine. Being able to take the flute and the feather out and actually float those in the International Space Station really meant a lot to my family.”
Native American astronaut, John Herrington (Chickasaw Nation), with young Zuni Pueblo members in front of the NASA Artemis banner at the 2019 AISES National Conference.
On his Endeavor journey, mission specialist John Herrington carried a flute made by Cherokee tribal member Jim Gilliland, a decorated eagle feather beaded by a Yankton Sioux citizen Philip Lane, and a Chickasaw Nation flag. Both significant cultural items, the flute and eagle feather, remained in his possession as he transferred from his crew’s shuttle into the space station. Soon after entering the International Space Station, he placed both items within the airlock where they floated together in the zero-gravity environment.
This once-in-a-lifetime moment is memorialized at the National Museum of the American Indian in Washington D.C. within an exhibit holding the same flute and feather suspended midair as if they were still in space.
Herrington performed three spacewalks totaling 19 hours and 55 minutes. The Chickasaw legend’s historic achievement is commemorated on the reverse of the 2019 Sacagawea dollar coin. In 2017, he was also inducted into the International Air & Space Hall of Fame. Herrington continues to speak across the country on the topics of STEM, space aviation and the Chickasaw Nation.
When asked by The Oklahoman why he is compelled to combine his oral storytelling traditions with his love for science, Herrington said “Our ancestors survived so we can be here; they were natural problem solvers and engineers. The structures they built and the decisions our ancestors made speaks volumes to me, as an engineer and from a leadership perspective.”
With John Herrington aboard, the Space Shuttle Endeavor prepares to launch on November 23, 2002.
It’s been nearly twenty years since the first Native American soared above our planet’s stratosphere and space walked 254 miles above Earth’s surface. Now, the time has come for another history making cosmic event for Native culture, especially for little girls everywhere with a scientific mind and dreams of being amongst the stars.
In a few short weeks, NASA astronaut Nicole Mann, enrolled in Wailacki of the Round Valley Indian Tribes in northern California, will serve as spacecraft commander over the next generation SpaceX rocket ship, Dragon Endurance. NASA’s SpaceX Crew-5 mission is targeted to launch around September 29 from Kennedy Space Center in Florida to the internationally shared microgravity laboratory in space.
This will be Nicole’ first spaceflight since becoming an astronaut in 2013. As mission commander, she will be responsible for all phases of flight, from launch to re-entry. She will also serve as an Expedition 68 flight engineer aboard the station. Like Herrington before her, Nicole was an exemplary student who took her education seriously. In fact, she earned a bachelor’s degree in mechanical engineering from the U.S. Naval Academy and a master’s degree in mechanical engineering with a specialty in fluid mechanics from Stanford University.
“It’s very exciting,” she told Indian Country Today, referring to being the first Native woman in space. “I think it’s important that we communicate this to our community, so that other Native kids, if they thought maybe that this was not a possibility or to realize that some of those barriers that used to be there are really starting to get broken down.”
Besides the other crew members, Nicole will also be accompanied by several significant cultural items aboard the Dragon spacecraft.
Nicole Mann will serve as mission commander over her crew aboard SpaceX Dragon.
“I have some special gifts for my family, which I can’t say because they’re a surprise. Definitely taking my wedding rings, and I have this dream catcher that my mother gave me when I was very young,” she said. “It’s kind of always stayed with me throughout my time.”
Back in December 2020, NASA announced Nicole as part of the initial 18-member Artemis Team intended to return U.S. astronauts back to the moon in 2025 or 2026. Artemis will be the first crewed lunar landing since the Apollo 17 mission in 1972.
“There is so much exciting work ahead of us as we return to the moon, and it will take the entire astronaut corps to make that happen,” stated Chief Astronaut Pat Forrester in a 2020 press release. “Walking on the lunar surface would be a dream come true for any one of us, and any part we can play in making that happen is an honor. I am proud of this particular group of men and women and know that any of them would do an outstanding job representing NASA and the United States on a future Artemis mission.”
The Artemis mission plans to send two of the 18 astronauts to land on the lunar surface, specifically designated to be the first woman and first person of color. If Nicole is selected with that honor, then she would become not just the first Native American, but the first woman as well, to walk on the moon.
“It’s just this really overwhelming sense of emotion in the best of ways that I can describe,” she told Inverse. “Yes, you want to be the first person to walk on the Moon, you want to fulfill that role, but really it’s not about you … It’s about the bigger mission, so you’re just excited to support in whatever role you can.”
While the history books continue to be updated in real-time with Nicole’s tremendous story, the Native astronaut will continue to train and prepare intensively for her International Space Station mission in just a few weeks’ time. She’s also taking the time out of her busy schedule to share her message of self-belief and the possibilities that arise from chasing dreams.
“It’s so fun, I think, in our lifetime when you have firsts,” she shared recently with NPR. “And I think it’s really great to celebrate those and to communicate that, especially to the younger generation, right? These young women, maybe Native, maybe people from different backgrounds that realize that they have these opportunities. And so hopefully that will inspire that younger generation.
“[My advice to young Native women] is never discount yourself. If you don’t go after a dream or a goal and if you don’t try, you’re never going to make it. Pursue your passions in school, ask for help, meet people that have done that job to learn more about it. You’ll grow so much as a child into an adult, and your interests will vary quite a bit. It’s exciting to take this opportunity to just chase down all of those dreams.”
“Love is love!” exclaimed Tulalip tribal member, Theresa Sheldon. Her words, amplified by large speakers, echoed triumphantly throughout the Don Hatch Youth Center campus, and were met with generous applause from a crowd of approximately fifty people.
A momentous occasion took place on the afternoon of August 13 on the Tulalip reservation, that was both beautiful and long overdue. The very first local Pride event was held at the picnic area of Youth Center to celebrate the tribal two-spirit and LGBTQ+ community.
“The medicine wheel is made with the males on one side and the females on the other side, and it’s the two-spirits who connect that circle together and makes it complete,” said Tulalip community member and event organizer, Phoenix Two Spirit (Cree). “It is so very important for the two-spirit community to be included in all of Indian Country – in all the councils, education, youth, advisory committees. It brings a healing to the community, and that’s what this is all about.”
The BBQ gained much anticipation over the past two years, and was originally scheduled to happen in 2020, but was delayed twice due to the COVID-19 pandemic. The fact that it was postponed made the event all the more fun and exciting for the participants. Many were looking forward to the Pride BBQ over the years and they finally got the opportunity to interact with others from the LGBTQ+ community while celebrating their true selves in a safe environment.
Sponsored by the Tulalip Problem Gambling program, the Tulalip Family Wellness Court, and the Tulalip Community Health’s Youth Wellness Program, the event aimed to uplift, support, honor and recognize those individuals of our tribal community who identify as two-spirit, lesbian, gay, bisexual, transgender, questioning, queer, intersex, asexual, or allies.
“We are happy to host our first Pride Everyday event here at Tulalip in celebration of our 2SLGBTQI+ relatives,” said Tulalip Problem Gambling’s Sarah Sense-Wilson. “It was truly remarkable to see the joy, laughter, smiles, and festive energy collectively shared throughout the day. The collective work of decolonizing and undoing homophobic attitudes, behaviors and thinking starts with us as individuals, but is most impactful when tribal communities take strong positions in practicing inclusion and invest in one another authentically and with genuine commitment to healthy communities.”
With gorgeous weather, tasty food catered by Dickie’s BBQ, great tunes, and plenty of laughter, the Pride Everyday BBQ was the perfect way to cap off the summertime season. DJ Monie was on the ones and twos and provided great energy throughout the day. Making sure to play all the dance hits, the Tulalip disc jockey had everybody, from youth to elders, out of their seats and dancing to classic cuts such as the Cupid Shuffle, Cha Cha Slide, and the Macarena during various dance competitions.
“I consider myself an ally,” said Erin Reyna in between dance sessions. “My daughter is bisexual, and my niece is a lesbian. I love supporting pride events, and I just wanted to bring my daughter here and enjoy the day together. I love being around the people, I love the energy and the music and the dancing. My daughter is eleven and it really means a lot to her. I think getting the message out there is cool, and I hope they do more events like this.”
Phoenix and all the Pride BBQ sponsors wish to build off this celebration and create more Pride events in the near future, and help establish a strong presence for the LGTBQ+ members within the community. Throughout time, many tribal nations have held space for their two-spirit membership and after years of trauma and forced assimilation, those individuals have felt left out in their respective communities due to the adapted colonized way of thinking. By creating a foundation for the local two-spirits and LGBTQ+ community, Pride focused events helps reclaim the narrative and the true lifeways of many tribal societies, and also lets those individuals of the LGBTQ+ community know that it’s more than okay to be who they truly are and to freely express themselves.
Said Phoenix, “I have talked with the people at the Youth Center about getting an ongoing support social group. I think it’s important for the adults as well as the youth to be able to have a safe space where they can talk about what’s important to them. I’m working with them to provide a space and a time and creating a group for 18 and younger, and also one for 19 and older. I look forward to seeing the inclusion more of the two-spirits in all tribal government and activities.”
Sarah added, “We hope to continue to do these events throughout the year. We want to keep this momentum going and that idea of inclusion needs to be a common everyday practice. I am already looking forward to planning more ‘Pride’ events and supporting other programs and groups doing the critical work of dedicating resources for educating, decolonizing, and supporting 2SLGBTQI+ relatives.”
After much dancing and fun in the sun, the three-hour event came to a close in heartwarming fashion, as everyone in attendance joined hands and created a dance circle around the picnic area while the Sister Sledge classic, ‘We Are Family’, played over the speakers.
“I recently came out as a lesbian,” expressed young Seria Ahlberg after receiving a first-place award in one of the many dance competitions held throughout the day. “Today I was able to talk to other girls and relate to their experience and tell them how I feel as a lesbian. Today was really good. I had a great time and lots of fun, and I loved all the dancing!”
To stay updated on all the upcoming two-spirit and LGBTQ+ events, be sure to follow the Tulalip Two-Spirit Society Facebook page.
Tulalip elder Kirk Jones sat patiently next to his homemade, ten-foot smoke stack. The savory aroma of King salmon being slow cooked at 225 degrees Fahrenheit gradually filled the air. In his chair, he reminisced about his earliest days as a splash boy working alongside handmade seine nets in the 1960s, while his then-elders fished to provide for their people.
“Growing up, most of the elders either fished or logged to make a living. Either way, they were handling and collecting wood to keep the fires going all year long,” remembered Kirk. “We’d usually eat the fish as fresh as can be, right there on the beach as the fisherman beach seined. Whatever fish was leftover they’d smoke and hang on Cedar sticks.
“Back then, when I was learning to smoke, all we had was salt…process the fish, salt the fish and then let them dry. It was hard chewing for sure,” he chuckled. “But they were preserved to be ate throughout the year regardless of weather. We didn’t have freezers or stoves or nothing fancy like today. Just our teachings passed on from one generation to the next intended to make use of what we had available to us and keep our people fed.”
Today, the 65-year-old smoked salmon savant credits Glen Parks, Les Parks, Rocky Parks and Bernie Parks for becoming his secondary family after he got clean and sober in 1986. Under their guidance and skill with their family smoker, Kirk learned to take his ancestral teachings and add a touch of his own flare. Small technical changes like the use of a particularly gauged chicken wire and addition of brown sugar in the seasoning, Kirk has perfected his technique for creating golden-colored ‘Indian candy’.
Kirk’s Smoked Salmon is a prime example of Tulalip’s entrepreneurial spirit. Known for its high quality and sweet salmon offerings, Kirk created a business that is flexible enough to be sold on the side of the road along Marine View Drive or from a makeshift blue stand often seen between Cabela’s and Home Depot in the spring/summer time. Its also become a family operation as his children, nieces and nephews are frequently doing the sales, so Kirk can focus on making his primary source of income: smoked deliciousness.
“My passion for the salmon is still the same as when I was a little kid filling the role of splash boy to maneuverer fish into the elders’ nets,” said Kirk. “You know what, maybe my passion is even stronger now. Being older, I have a greater sense of appreciation for what those who came before me managed to accomplish and pass on. It’s my responsibility now to make sure their teachings aren’t forgotten.”
With that sentiment in mind, Kirk lent his lifelong expertise with a fillet knife and 25-pound freshly caught King salmon to a cultural workshop coordinated by local nonprofit, Indigenous Beginnings. For an afternoon in late July, the Tulalip culture bearer did his best to impart practical skills and guidance on the double digit, all-Native group who were eager to learn the ins and outs of fish filleting.
Over the course of two-hours, the group received up close and personal instruction on proper technique to clean a salmon, including the conventional fillet and butterfly fillet methods, how to remove the jaw for making fish head soup, and some general advice from their elder on best practices to smoke, can or cook their fish at home.
Along their way, the group of learners shared many laughs as they attempted to mimic Kirk’s proficiency with a fillet name. Most failed miserably, but it was in that failure where Kirk was able to step in and offer gentle words of encouragement; often reminding them that we all gotta start somewhere. Luckily, there was more than enough whole salmon provided that those choosing to rework their fillet skills could give it another go. Some even shrieked with excitement when opening their fish and finding eggs to be used for homemade sushi, stew or as a simple caviar side dish.
For their commitment to learning cultural traditions, the group was rewarded with jumbo sized bags of salmon fillets and all the ‘Indian candy’ they could eat. With tummies full, Kirk thanked everyone for participating and helping him grow as an instructor.
“I love fishing. A goal of mine has always been to learn to smoke salmon,” shared Tulalip citizen Sara Andres after the workshop. “Getting an opportunity to learn from Kirk was super exciting and I’m so happy to have participated. With the fish heads I’ll be making my grandma Katie’s fish head soup that I remember fondly as a kid. I also bought a small smoker so that I can brine the salmon filleted here and smoke my fish for the first time.”
“We are so thankful to Kirk for sharing his home and teachings with us to learn the basics of filleting and smoking salmon together,” added Stephanie Cultee, Indigenous Beginnings founder and chairwoman. “Originally, this workshop was only going to be focused on smoking salmon, but then we received such a huge number of requests by people who admitted to not even knowing how to clean and fillet a fish. By being vulnerable and admitting to not knowing this tradition, we were able to fulfill a big need. Ultimately, this workshop got such good turnout and positive responses already that we plan on hosting another workshop with Kirk at the end of summer.”
For those who missed out on this amazing opportunity to receive hands-on learning from a Tulalip elder and are interested in participating in a similar workshop in September, please email Indigenousbeginnings@hotmail.com or text 425-418-2346 for more information. You can also follow Indigenous Beginnings on Facebook or Instagram to stay up to date with a variety of teaching workshops intended for first-time learners and those desiring a safe place to ask questions about our shared culture.
On August 2, the Tulalip Police Department gathered with Tulalip families and various Tulalip government departments for National Night Out (NNO) to connect with one another and bridge any gaps. The two-hour event was filled with community members conversing and laughing with one another, gaining information about available resources, and kids exploring the official Fire and Police department vehicles.
Though this is not a new event, across the nation, many police departments gather within their communities to enhance the relationships between neighbors and law enforcement. This effort is to ensure that some people’s and children’s first interactions with law enforcement is a positive one. What first started in 1984 has quickly trickled to over 16 thousand communities in the US, and takes place every year during the first Tuesday of August.
The Chief of Police Chris Sutter was in attendance and said, “My favorite part about National Night Out is connecting with the community and neighbors. People are meeting one another, and allowing our service providers the opportunity to know the people whom we serve. The police department loves that we get to help support this event, and we get to thank all the other tribal departments.”
A lot of the departments that participated included Behavioral Health, Child Support Program, Family Wellness, Tulalip Office of Civil Legal Aid, Children’s Advocacy, Beda Chelh, Family Haven, Higher Education, TERO, Gambling Treatment Services, and various others. Each department provided free swag for the attendees, toys and treats for the kids, and a plethora of information, cards, and pamphlets to help educate tribal members about the numerous services available to them. Many of the attendees were exposed to programs that they either haven’t heard of before, or have been wanting to get into contact with.
Chris also spoke about the importance of maintaining the relationships with the other departments because of how interdependent they all are, “We like being able to put a face to a name when we’re emailing people or talking to them over the phone. There’s not one department that our police department doesn’t interact with. We are all interconnected and we impact the quality of life and the livability of our entire community,” he said.
He continued by talking about how vital it is for tribal members and the police department to have that bond as well, “In just about every culture when you sit down, break bread, and eat together, it’s a sign of coming not only together, but also creating a mutual respect and understanding. I think it’s really important for us to see each other as human beings and let the community know that police office are humans too. We have strengths and weaknesses and at the end of the day, we’re here to serve our people.”
Kids all gathered to meet one of the Tulalip Police Department’s newest member Buster, a German Shorthaired Pointer police dog that recently graduated from K9 school. Buster jumped around and loved meeting all the kids, as they asked his handler a mountain of K9 questions. Everyone’s seemingly favorite question was, ‘do you get to take him home?’, in which Buster’s handler said ‘yes’ with a smile on his face.
With red, white and blue lights spinning, the Fire vehicle’s horn blaring, a child pointed at an officer and yelled, “I want to be like you!” It was another success event for the police department, the community and everyone in between. People left National Night Out with full stomachs, fuller hearts, and anticipation for next year’s event.
Merely feet away from Mukilteo’s new ferry terminal is an abandoned building. With boarded up windows, no trespassing signs, broken glass along the grounds, fire-stained equipment, and a chain-link fence around the facility’s entire property, it’s hard to imagine what once took place in the building. However, the front door of the facility, at the time, stood wide open. And just inside the door was a large sign, that once pristinely stood in front of the property, that reads Northwest Fisheries Science Center Mukilteo Research Station, with a large logo of the National Oceanic and Atmospheric Administration (NOAA).
“The Mukilteo Research Station did research in marine science, aquaculture, eco toxicology, acidification, and such,” explained Deirdre Reynolds Jones, NOAA’s Chief Administrative Officer. “I’ve seen some of their work before they closed the station. They had fish tanks and studied crabs and different species of salmon, how they’re adapting to the environment as it changes – changes in water temperature and changes in chemicals in the water, and how what their eating is affecting their behavior.”
As Deirdre mentioned, the Mukilteo Research Station is now closed after nearly fifty years of operation. During that time, NOAA studied the Salish Sea and all its inhabitants, and their work has helped preserve and protect the local waterways. Because of the environmental and marine science work that they do, NOAA has built great partnerships with the treaty tribes of Northwest over the years.
“We’ve been working with NOAA for quite a while. They’re there to protect the environment and so are we,” expressed Tulalip Chairwoman Teri Gobin. “They’re out there testing the waters to make sure they are safe for our salmon. We commissioned them to do a count on how many pinniped seals are out there, and we need that information to move forward because they are an invasive species to the salmon. We’ve been working with NOAA for years with our Natural Resources department to make sure the waters are protected.”
Added Deirdre, “We have common goals, and as Chairwoman Gobin summarized, we need to ensure the salmon continue because they are so much a part of the culture here. The culturally significant part of being here is so integral to the mission that we perform.”
Following a brief rainfall, after close to two weeks of 90-degree summer days, the clouds passed and the sun shone brightly on the abandoned building on the morning of August 1st. Immediately next to the building, there were chairs and a canopy for shade arranged for a small gathering as the officials from NOAA and local tribal leaders, including Swinomish, Suquamish, and Tulalip, met for a unique ceremony.
“Normally we celebrate a grand opening for a new facility, but today we are acknowledging a change that’s going to happen on this property,” Deirdre said. “They’re going to demolish this facility, so it will be open space for a while. My understanding is that every time there’s a change in property, that’s of cultural significance to the tribal community. We pause to acknowledge we’re going to do something, and to ensure that the land and the ancestors are aware that we’re about to make a change.”
Although the facility has been shut down for over two years, NOAA wanted to invite the signatories of the 1855 Treaty of Point Elliott to the site before the building is torn down and turned over to the Port of Everett. Before colonization, current day Mukilteo was a place for Coast Salish tribes to gather, and many tribal ancestors lived along the beach community.
“This land is so important to us,” Teri expressed. “It’s where our ancestors had longhouses. We also signed the Point Elliott Treaty here.”
She continued, “All of our tribes used these waterways like our freeways to go from one place to another, and we have many relatives at all these different tribes. Our people met here together, and all agreed to sign the treaty. By ceding that land, from the water to the mountains, they guaranteed us our treaty rights for the future generations. I’m so glad that our ancestors thought about that when they did that, because they were trying to protect our tribes.”
At 10 a.m. on the dot, tribal members, from all three tribes in attendance, grouped together and sang Harriette Shelton-Dover’s Welcome Song. Each tribe then shared some words, prayers and offered a song in traditional Lushootseed while standing where their ancestors once stood and made a difficult but necessary decision. All the meanwhile, Washington State Ferries and Naval ships passed by in the background, voyaging sacred waters that were once only navigated by cedar canoes. Familiar with the Northwest Native culture, NOAA gifted blankets to each of the speakers throughout the morning, commemorating their partnerships with the tribes.
The news about the decommission of the research facility was released in 2020. Originally, NOAA planned a full remodel of the building to coincide with the recent facelift the Mukilteo waterfront has undergone. However, due to inflation caused by the aftereffects of the pandemic, NOAA could not afford the cost of construction that would be needed to build the new facility.
Dierdre explained that the property was once owned by the U.S. Navy. In the 1970’s the Navy transferred the property to NOAA, but the fine print indicated that if NOAA ever shut down the Mukilteo project, the property would then go to the Port of Everett.
After the demolition of the research station, the Port of Everett is looking to build something that will both compliment the new ferry terminal as well as solve Mukilteo’s traffic and parking issues. According to the Lynnwood Times, the most recent buzz is that a trolly station may be taking the place of the old NOAA facility.
NOAA plans to continue their research of the Salish Sea and their partnerships with the local tribes and will be fulfilling their work from the Manchester Research Station.
Dierdre, who traveled across the country from Washington D.C. for the ceremony said she was “completely moved by the songs that were shared and the stories that were told about the ancestors, the great-grandfathers and great-grandmothers who lived on the shoreline.”
Chairwoman Gobin shared, “Being out here and singing those songs, with our friends to the north and south, it was an honor. It felt like our ancestors were here. I know they’re watching us. When we start singing the songs, speaking the language, they gather and they’re here looking over what we’re doing. It was a blessing today. I’m really glad that Swinomish and Suquamish came here to be with us because this is where they came to sign their treaties too.”
Lushootseed, ancestral language of the modern day Tulalip Tribes, was the supreme language of the land seven generations ago. From the Salish Sea to the Cascade Mountains, from the Nisqually River to Vancouver Island, tribes of the plentiful Pacific Northwest shared a common tongue. Then arrived colonization. Followed by assimilation.
The shared language of the Coast Salish people nearly vanished after decades of brutal treatment inflicted upon generation after generation by the U.S. government and its various forms of enforcement police after the Treaty of Point Elliot was signed. ‘Kill the Indian, save the man’ was the name of the game, and the colonizers played it well.
Various laws and federally enforced policies, such as the Indian Removal Act (1830), Religious Crimes Code (1883) and General Allotment Act (1887), intentionally sought to to strip Native people of their culture and connection to place. It can be argued the most successful part of the assimilation process was boarding schools because the innocent children forced to attend couldn’t defend themselves. Their hair was cut to military standards, their traditional clothes replaced with church designed uniforms, and in horrific fashion they were helpless as they watched classmates beaten for speaking Lushootseed.
In the Declaration of Independence, we are referred to as merciless Indian savages. The use of merciless couldn’t have been more accurate as it foreshadowed a determination and sheer force of will to survive. Yes, colonization happened. Yes, assimilation was effective. However, it can’t be overlooked or understated that our ancestors survived. They were in fact merciless. If they weren’t then we wouldn’t exist today; part of a thriving tribal ecosystem consisting of 574 federally recognized tribes.
Within that thriving tribal ecosystem exists the Tulalip Tribes’ Lushootseed department tasked with increasing awareness of Lushootseed within the community and beyond, as well as restoring the language to everyday use. This is a colossal undertaking, but one intending to make the ancestors proud. Proud that generational healing is taking place on the same grounds where missionaries and government officials inflicted so much harm. Proud that the same Lushootseed language they were punished, beaten and even jailed for having the audacity to speak while attending boarding school is spoken today by our own culture bearing educators and their spirited students.
At the 25th annual Lushootseed language camp, which took place from July 11 to July 22 at the Kenny Moses Building, over 120 Tulalip youth became an integral part of Lushootseed revival. Led by our own committed crew of language warriors and their support staff, the children participated in eight different daily activities: technology, weaving, art, play, songs, traditional teachings, games, and play. In doing so, Tulalip’s next generation embraced their culture while learning vital traditional teachings, stories, and, most importantly, the language of their ancestors.
The photos accompanying this article illustrate Tulalip pride and a strength of culture as only our beautiful children can elegantly emit while participating in the annual Lushootseed camp. However, it’s in the words and background stories of their fully self-aware educators where we can grasp what it takes to create such a Lushootseed-rich environment. Educators like Tulalip’s own Sarah Miller, Nik-ko-te “Nikki” Oldham, and their tech guru Dave Sienko have dedicated their livelihoods towards a dream of Lushootseed being spoke at work, in schools, and in the homes of every Tulalip family.
Sarah Miller
“I became interested in Lushootseed when I was about 15-years-old, when I took a Lushootseed class taught by Toby Langen and Tony Hatch at Pilchuck High School. I had a great time learning and it’s one of my fondest memories of high school. I enjoyed speaking the language and wanted to do more with it, but at the time didn’t know what more I could do. So there was a many-year gap in my language learning.
Nearly ten years ago, I decided to switch jobs from the newspaper to the language department. I took college level Lushootseed and started teaching preschool kids. It was fun teaching the kids. Eventually I worked my way up to teaching the college level Lushootseed classes, and in doing that, I began to understand the language even more. It is a passion for me. I take every opportunity I can to use the language and to teach it to others.
At this year’s 25th annual Lushootseed camp, my station is Language. Our theme is seasons, so my partner Michelle Schmaus and I teach the kids about the various seasons using Lushootseed. After that, we have the kids decorate the season tree with leaves, snowflakes or flowers, depending on the season. I hope the kids take away from this experience how our ancestors used to live from season to season. I want them to understand that we used to live off the land and the land had everything we needed to survive from season to season.
What I look forward to most about camp is the kids developing a passion and interest in their ancestral tongue. I hope they walk away understanding more about what it means to be Indigenous. I look forward to them taking what they’ve learned home to their families and sharing it. This is how we keep our culture alive.
Camp time is a wonderful but stressful time because we only get one week with the kids. It’s kind of a rush to teach the kids as much as we can and hope that some of it sticks. I hope the experience is nourishing to their spirits and they will be eager to learn more.
In the future, I’d love to incorporate families into the camp element so the parents can learn their language alongside their children. I think it would strengthen relationships and bonds and further our mission to keep the language alive.”
Nik-ko-te “Nikki” Oldham
“My background with language is a sort of unique because I grew up hearing both Lushootseed and Absentee Shawnee words and phrases spoken by my great grandma, grandparents, aunts, uncles and mom.
What time is it? – ʔaləxʷ k̓ʷid
Be quiet – x̌ʷubiləxʷ
Sit down – gʷədil
No – x̌ʷiʔ
Drink – sqʷuʔqʷaʔ
Knock it off – gʷəƛ̕əlad
Dog – sqʷəbayʔ
Cat – pišpiš
Frog – waq̓waq̓
Eagle – yəx̌ʷəlaʔ
Deer – sqigʷəc
Crap – sp̓əc
These were common words to me at a young age. I have always loved the language, but I became very inspired learning that my great grandma Marya was one of the last fluent speakers.
At this year’s camp, I am managing the weaving station with Jasmyne Diaz. We are teaching the kids to make wool headbands. I hope they learn to never give up, that it’s ok to mess up and start over because that’s the basis for all learning, and the more you practice, the better you get. I also want them to learn our tradition of giving away an item that you made for the first time.
I look forward to seeing everything that the kids create. It’s difficult to describe hearing them speak the language and understand new words, especially for first timers. It makes my heart so happy to see the kids do the closing ceremony play and hear them speak the language. Being a Lushootseed teacher isn’t always easy, but hearing the kids speak the language of those who came before them makes it all worth it.”
Dave Sienko
“I’m just a cog in the team, trying to increase the learning and use of dxʷləšucid. I started in the department 17 years ago when the need was creating resources beyond the archive recordings made by Thom Hess and Leon Metcalf. We started making CDs and then video recordings of elders. Then we focused on creating our Tulalip Lushootseed website was the next thing we created. Trying to increase the number of language resources available to the community is a key need the department focuses on.
The biggest challenges over the years has really been the rapidly changing technologies. It’s always a challenge to stay current.
At language camp, I always run the technology station. When I first started, we used older computers, then Nintendo DSi’s, and now we use Samsung tablets. The kids can use a variety of language apps, including the Lushootseed Alphabet app, Lushootseed Phrases, and Word Quizzes, as well as Our Table, a family orientated Language App. Teachers from different stations tell me what they are doing and I try to develop material that focuses on these key items.
Preserving and encouraging the use of the language is one of the most important things about the work we do, and it’s one of the reasons I took the job at Tulalip. I really enjoy working with the younger kids because of their high level of enthusiasm. There are always several camp participants that we witness their growth in the language surge over the week.
For the teachers and camp staff, this is also an opportunity to create or nurture bonds the kids that can last a lifetime. Watching the youth develop that spark of excitement in speaking dxʷləšucid clearly brings so much joy to not just me, but our teachers and the families as well. When young tribal members grasp the language early, they can develop a happiness and strength from their cultural self-confidence that is truly awe-inspiring. I’m humbled to be a part of this.”
The Lushootseed department has so many resources available for our people who desire to learn their ancestral language beyond the annual youth camp. Their website tulaliplushootseed.com offers videos, common words and phrases, and all sorts of traditional stories told in Lushootseed with accompanying text to follow along. If you’re a more hands-on learner, then Lushootseed staff would remind you that they offer classes through NWIC and community outreach programs.
Lastly, tribal members are always welcome to stop by the Lushootseed department and ask for hard copies of work books, CDs and various learning materials intended for beginners. It’s never too late to join in on the language warriors’ mission and make your ancestors proud by speaking the same words, in the same syllables they once did.
What started off as just any other day, on July 20, another stray dog was being posted on the Tulalip tribal members Facebook group. I’ve learned that I’ve grown accustom to seeing the frequently posted ‘found’ pets on the reservation. Whether it be someone’s family dog getting out of their possession, a cat traveling just a little too far, or the unfortunate situations of pets being dumped on the reservation by neglectful owners.
The gentle giant we now call Lola, had first been posted about around 5:00 p.m., and it wasn’t until 11:00 p.m. at night, as I’m crawling into bed, that I see she had been posted about again. The time stamp between the two posts illustrated that she had been on the streets of Tulalip for at least 6 hours. With a high temperature of 82 degrees that day, it makes you wonder how long she was out wandering for, and how much longer she would made it out there on her own.
Sweet Lola weighs almost 120 pounds, and is assumed to be a Mastiff of sorts. According to many Mastiff expert sites, Mastiffs also have a very low tolerance for hot and humid weather, and are prone to suffer from heat strokes and overheating. Even in situations of a causal stroll outside, their short snouts make it difficult for them to breathe. So in cases of increased temperatures, Mastiffs have twice the likeliness to overheat and die than a dog like a Labrador that have longer snouts.
After spending about 30-45 minutes searching for her, we found her. She unfortunately had no collar, or any leads as to who she might belong to. She looked exhausted, and was panting heavily. She was not interested in any food, only the water that we had brought for her. She easily climbed into the kennel, already entrusting that we were there to help and were her new safe place.
The next few days consisted of us acclimating her into our home and with our other two dogs. We quickly went out to buy her a bed of her own, and a collar. We scanned her at two different shelter locations looking for a microchip, took her to the vet for a wellness check, and have posted abundantly on lost pet sites/groups/pages, and registered her as a ‘found’ pet at the Snohomish County animal shelter. In the midst of all the chaos, she quickly adjusted into our home and her personality began to unfold more and more every day. After all our efforts, no owners have come forward, making us ponder the question, was she dumped?
Unfortunately, the pandemic brought a multitude of problems for people in the world, but is also created an opportunity for all their pets. With everyone being forced to stay home, pets were receiving the most attention from their owners that they’ve ever had, and some families even took this as time to build their fur families. According to the American Society for the Prevention of Cruelty to Animals (ASPCA), with more than 23 million American households, nearly 1 in 5 nationwide adopted a pet during the pandemic.
But since many government restrictions have since lifted, and people have started to go back to in-person work, pet owners are facing the harsh realities of the expenses, time, and effort that it takes to take care of a pet while working a full-time job. Now having to worry about paying for dog walkers and pet sitters to watch their pets while they’re at work, or on vacation. And with many dog boarding and daycares being waitlisted months out, many people are being forced to find other options like a friend or loved one that will take the time and effort to watch their pet.
People are also realizing the difference in costs of food from an adolescent pet to an adult pet. Unfortunately, in a lot of cases, people get caught in the excitement of having a new pet, but lose sight of the many years of commitment and love that a pet requires, and because of this are left with pets they can no longer take care of. But as something to keep in mind about pets, wildlife photographer, writer, and wildlife preservationist Roger Caras said, “They might only be here a part of our lives, but to them you are their whole life”.
In any case, where there is a lost/found pet or someone is looking to forfeit their pet, the Tulalip Police Department is able to help. In these situations, Tribal members can call the Tulalip Police Department dispatch team and Animal Control will come pick up the dog and take it to the Everett Animal Shelter. The department also has a contract with the Everett Animal Shelter, so tribal members have direct access. If a tribal member can see that the dog is safe to go near, they can pick the dogs up themselves and take them to the Everett Animal Shelter and the shelter will bill the tribe and cover all the cost of turning in the pet.
When asking Sgt. Chris Gobin from the Tulalip Police Department how often lost/found pets get reported he said, “At least half a dozen calls a week.” He continued to talk about how much of a safety issue this is, “There’s always a possible threat of dogs being vicious and biting someone who is out running, or kids who are playing. They can sometimes attack other people or other pets. But it’s also a safety issue for the dog. A lot of times dogs will run into the streets not seeing cars and get hit by them, or they risk themselves get attacked by another dog that’s running loose.”
Though there are no laws pertaining to pets consistently running loose, the tribe does have its own animal code surrounding issues like animal neglect. Chris said, “Some cases it’s just about us helping educate someone on how much dogs should be getting fed, how much shelter they need, or how often they need to exercise. But if a tribal member has found a missing dog or a dog they feel like they can’t take care of, they can contact the police department and we can help surrender the dog to the animal shelter at no cost to them.”
When thinking about how often these situations happen out on the reservation, it makes you wonder, how can we prevent lost and found pets and any possible neglect? Some helpful resolutions include getting pets neutered/spayed, microchipped, and providing fencing for the pet. Spay and neuters are helpful because they stop the rapid reproduction of litters that are produced and people are not able to take care of. Microchips are helpful is the case of lost/found pets because its acts like an ID tag inside of a pet where the owner can be more easily found and contacted. And fencing created a physical barrier to lessen the likeliness that a pet can get outside of your property.
Recently, in the efforts to help with these solutions, the Tribal Police Department has partnered with a non-profit called Pasado’s Safe Haven. Together, the Police Department and Pasado’s provide events for tribal members to bring their pets, receive free spay/neuters, and vaccines and microchipping for just a $10 copay. With four events already successfully held, the department plans to continue with more.
What seems like easy solutions for such a reoccurring problem, may still be hard for some, but the Tulalip Police Department is here to help mitigate the needs of these animals. For anyone needing help with an animal, or dealing with a lost and found pet, please call the Tulalip Police Department dispatch at (360) 716 – 4608.
And though after searching high and low for Lola’s owners and having no such luck, we are still continuing to keep her safe in our home, where she lives an active, loving, and fulfilled life.
If you happened to visit the Tulalip Administration Building on July 18, you may have heard the unmistakable sound of laughter, that only Indigenous aunties and cousins can seem to produce, erupting from the first-floor conference room. For some much-needed relief from the everyday grind, about thirty Tulalip tribal members and employees trickled into room 162 during their respective breaks throughout the day to see a few familiar faces, have a few laughs, and to cast their ballots for the 2022 political races.
“I love Tulalip’s ballot parties,” exclaimed Theresa Sheldon, Tulalip tribal member and former Native American Political Director for the Democratic Party. “As soon as people get their ballots, they start asking where’s the ballot party and when is it? Tulalip constantly doing ballot parties is empowering our citizens and saying that your voice actually does matter, and that individual vote does count, as well as removing all the barriers to make it as easy as possible.”
During election season, Tulalip regularly holds ballot parties for not only their membership, but also their citizenship and employees. By taking something like voting, that may otherwise seem like a chore to some, the Tribe turns it into a social gathering where people can drop in, have a snack, and share a few ‘ayyyees’ with their relatives and community.
Although it is a party, and good times are had all around, some very important work is also happening during the ballot parties. With laptops, tablets and printers at the ready, the crew working the event, which includes the Tribe’s Events Coordinator Malory Simpson and the Tribe’s Director of Treaty Rights and Government Affairs Ryan Miller, takes the time to assist individuals with voting registration and online voting. And if somebody requests additional information regarding the voting process or has general inquiries about the election, they are always willing to share their expertise. This thereby creates and increases well-informed votership at Tulalip.
The hope is that in turn, those voters will tell their people about the next ballot party and the votership and Native voice will continue to amplify each election season. And that is important if we want to impact change and bring attention to some of the topics and issues that are taking place on tribal lands in both the Northwest region and throughout the nation.
“Every election they say it’s the most important time to vote. But right now, when you see white nationalists running for office, it’s so important that we use our voice by voting,” said Theresa.
In 2018, a NCAI voting movement called Native Vote came to Indian Country and toured reservations throughout the states. Their mission was to increase the Native votership overall by providing voting access to the Native American population, so that tribal members nationwide could easily place their votes. Many states do not allow voting by mail or online and require you to visit the nearest polling station during elections. And more often than not, those polling stations are located miles away from the reservation. Another issue that effects the Native votership are bogus laws stating that tribal-IDs are not an acceptable form of identification, or that you must have a permanent address and cannot list a P.O. Box in order to register to vote. Never mind the fact that most reservations utilize the post office box system as their primary option to send and receive mail, and that USPS or even companies like Amazon do not deliver to the residence of those tribal members because their home may not even have a physical address.
The Native Vote movement, and recurring local ballot parties such as Tulalip’s, helps many Indigenous citizens by assisting them through the registration process during each of their gatherings. According to the most recent study that the Native Vote included in their 2018 brochure, 34% of the Native population who were eligible to vote at the time, were not registered. Of course, that number may have changed throughout the past four years but the problem of voter suppression in Native America still remains a problem.
With the knowledge that the Native vote has one of the lowest turnouts in mind, the ballot party team offers to check to see if the people who attend the party are currently registered to vote. If an individual is not registered, the crew makes sure to walk them through that process. Many people arrive with their ballots already filled out and sealed, and after the event, the crew turns the ballots in for those voters. If somebody is registered to vote and they do not have their ballot on-hand or did not receive their ballot at all, the ballot party crew offers them a laptop or a tablet so they can log on and place their vote through the wonders of technology.
Ryan stated, “We want to get people registered to vote, we’re not here to tell people how to vote. They can vote however they want. But a big part of our push is that the Tribe wants not just it’s members, but it’s employees and all the people in our community to exercise their right to vote. We’re lucky that we live in a state where you can register to vote in multiple different ways – you can register in person at most government buildings, you can register by mail, you can also register online as long as you have a driver’s license.
“There was a law passed a couple years ago, that said that you’re supposed to be able to register to vote online with a tribal-ID. But there’s been some problems with implementation. So, we’re in the process with the Secretary of State, whose position is up for election right now, to make that a reality so that our tribal members who don’t have driver’s licenses can still register to vote online without having to go do it in person or do it by mail, which takes more time and that usually means that people are less likely to do it. All we’re trying to do is just make voting as accessible as possible and give people as much information as we can so they can make educated decisions for themselves.”
As we covered a few paragraphs ago, Native American voter suppression is an obstacle that we are trying to get through, and since that 2018 study it would appear that we are beginning to show up when it matters most. Over the past couple years, we have seen several Indigenous leaders rise to positions where they can affect change on a congressional level and our voice can be heard on issues that are important to our people such as defending tribal sovereignty, protecting Mother Earth, and ensuring that all the MMIWP victims and survivors receive justice. US Secretary of Interior Deb Haaland recently vowed to uncover all the unmarked graves of the children from the boarding school era, and she also created a Missing and Murdered Unit within the BIA to help find and bring home all of our missing relatives. Ryan shared that the Native vote actually played a big role in the last presidential election.
He said, “There’s a lot of really recent evidence that shows that the Native vote is super important, including the presidential election in 2020. The swing states that went for Biden and made sure that Trump wasn’t going to be reelected, were really won by the Native communities and the Black communities in those states. Like Arizona for example, there was a huge Native population there. And if you look at the numbers, they voted overwhelmingly for Joe Biden. Georgia – same thing, the Black and Native population there, and in Michigan, Minnesota, tons and tons of Native people over there, and they made a huge difference. Those are the kinds of examples that show us how much power we actually have.”
Here at home, if the Native vote shows out at Tulalip like it has within other Indigenous territories, we have a chance to send in another one of our heavy hitters to the political equivalent of the big leagues. If you live within the 38th District, which encompasses the Tulalip reservation as well as parts of Everett and Marysville, you may recognize a name on this year’s ballot. Tulalip tribal member, treaty defender and environmental icon, Daryl Williams, is running for Washington State representative. Daryl has decades of experience under his belt, working in the Tulalip Natural Resource’s Treaty Rights Office for over forty years. In that position, he was instrumental in making sure that bill proposals did not violate treaty rights before they hit the senate floor. Daryl’s vast amount of knowledge and hands-on experience makes him the perfect candidate to follow the blueprint which John McCoy left behind upon his recent retirement.
“On a local level, the tribal members who live in the 38th (district) have an opportunity this year to vote for a Tulalip tribal member to represent them in the state legislature,” explained Ryan. “That is something that we had for many years in John McCoy, first as our representative and then as our State Senator. I think we took for granted having someone there who can speak about tribal values and represent us in that way. We now have an opportunity to have that again. John retired a few years ago, and we haven’t really had that in the state legislature since.”
He continued, “Representation matters. Not just for getting the policies done that help protect tribal sovereignty and tribal treaty rights, and all the social services that the tribes provide, but also for our youth to look and see that this is something that they can do in the future. When I was a kid, we never saw a Native person elected to anything. It never even crossed my mind that that was a possibility. And then, of course, John gets elected, and I think that was the first time, for a lot of Native kids, that they saw somebody who looked like them and who was elected to something. I think there’s so many reasons why that representation is important, and we have to take those opportunities where we can.”
The Tulalip Tribes will be hosting one more ballot party on August 1st, the day before the primary election, from 10:00 a.m. to 2:00 p.m. If you are planning to vote online, be sure to bring your driver’s license to the party. And as always, there will be some fun door prizes and a raffle for those who simply drop by and say hi. So be sure to visit Malory and Ryan in Admin Room 162 and get your vote on.
After delivering her ballot, Theresa shared, “It was great to be able to vote for Daryl Williams today. It’s beautiful to be able to be a part of that and to support him. And hopefully seeing a candidate who’s representing Tulalip and running for state legislature, inspires everyone to turnout, fill out their ballots, turn in their votes, and get out there and support him.”
