On August 4, a dam holding back mining wastewater burst open in Likely, B.C., gushing roughly 6,604,301,309 gallons of toxic waste into the nearby lakes—a spill 78 percent larger than initial estimates. Only a month after the incident, Imperial Metals, the corporation responsible, declared the water safe to drink again.
“One of my friends caught a salmon alive and kicking there last week,” Sundance Chief Rueben George from the Tsleil-Waututh Nation said to a packed Seattle crowd at the Daybreak Star Indian Cultural Center on Sunday. “But when my friend picked it up, the fish’s skin slid off in his hands.”
Salmon have long been spiritual symbols of the Pacific Northwest—aquatic residents of the Salish Sea that have given life to Coast Salish people for 14,000 years and white settlers for 150. That the skin of the Northwest’s spirit animal is melting off is just one of many reasons organizers say they are forming the brand-new Nawt-sa-maat Alliance, a group that has vowed to defeat oil and coal corporations bent on turning the Pacific Northwest into a fossil-fuel corridor.
Photo by Kelton Sears
Nawt-sa-maat, a Coast Salish word that means “One house, one heart, one prayer,” is an unprecedented trans-border coalition of Coast Salish indigenous nations, environmentalists, interfaith groups, and youth activists that met for the first time this past weekend in Discovery Park. The Alliance’s goal? “To protect the sacredness of the Salish Sea.”
“The tribes are the original environmentalists,” Annette Klapstein, a member of the Seattle Raging Grannies and a new member of the Nawt-sa-maat Alliance, said at the initial meeting on Sunday. Klapstein was one of three protesters who sat on train tracks in Anacortes to block the controversial “exploding” oil trains in July. It was her first direct action after years of fruitless writings to the Seattle City Council and visits to Olympia to persuade politicians to do something about the influx of dangerous rail cars.
“It was always very iffy for tribes to work with environmental organizations because these organizations were arrogant,” Klapstein said. “They would tell tribes what to do, which didn’t go over very well. This new alliance, based on respect and understanding, is so important because these different groups’ goals are much the same, and we are so much more powerful together.”
Chief George (right) with civic leader and alliance co-founder Jon Ramer (left). Photo by Kelton Sears
Chief George, one of the three main founders of the Nawt-sa-maat, presided over the initial meeting and made it clear that one of its biggest enemies was the massive energy company Kinder Morgan. “We stand as one, and together we will protect and restore the sacredness of the Salish Sea,” he said. “Together, we are stronger than those who wish to use our home and waters as a mere highway for dirty oil and coal. Together, we will stop them. Kinder Morgan will not win this battle.”
Formed by Richard Kinder, an ex-Enron employee, the oil mega-corporation is proposing a massive $5.4 billion oil pipeline connecting the Alberta tar sands to the Pacific through Burnaby, B.C., tripling current capacity and creating the potential for enormous spills in the North Salish that would directly affect us in Washington. Canadian Prime Minister Stephen Harper has been pushing the project despite massive backlash from British Columbian activists and the indigenous Tsleil-Waututh, who are now taking the project to court for failing to consult with the First Nations tribe on the federal review.
“You know, I’d like to thank Stephen Harper,” said Nawt-sa-maat co-founder Chief Phil Lane Jr. of the Yankton Dakota and Chickasaw First Nations, “because in his complete unawareness, he’s awakened a sleeping spiritual giant.”
The mood at the meeting was intensely spiritual at times. Four local religious leaders, a United Methodist, a Buddhist, a Sufi, and an Interspirit, came together to bless the gathering in their respective traditions, ending with an indigenous cedar-bough blessing that the crowd happily lined up to receive. Many of the religious groups present vowed to convert their houses of worship to solar energy in an act of good faith.
Being a member of the Nawt-sa-maat effectively means a couple of things. Members are expected to join in a “4 Days of Action” campaign, starting on Sept. 19, that ranges from a salmon homecoming celebration to a climate-change rally at the Canadian border and ends with an international treaty signing that will effectively ratify the new trans-border Nawt-sa-maat Alliance. Members are then expected to join in future actions and work to build the nascent network, which will soon expand its scope to tackle the proposed coal-extraction sites at Cherry Point, sacred land to the people of the Lummi Nation near Bellingham.
“I just want to make this very clear,” Chief George said as he doled out salmon to the Nawt-sa-maat near the meeting’s end, “this Alliance isn’t just for one group. It’s for everyone. The Salish Sea is for everyone, not just corporations. We will win this fight.”
Holly Jarrett/Facebook Holly Jarrett, cousin of murdered Inuit university student Loretta Saunders, has begun a social media campaign to push for a national inquiry into the issue of missing and murdered indigenous women in Canada.
It’s the heartbreaking question of our time, at least in Canada, where indigenous women have begun a social media campaign to draw attention to the prevalence of violence against them.
The movement was started by Holly Jarrett of Hamilton, Ontario, according to CBC News. Jarret is a cousin of Loretta Saunders, a grad student at St. Mary’s University in Halifax, Nova Scotia who was murdered earlier this year, allegedly by her tenants when she went to collect rent. The 26-year-old, pregnant Saunders had been researching the issue of missing and murdered indigenous women in Canada—more than 1,200 unsolved cases over the past few decades, according to the Royal Canadian Mounted Police (RCMP)—for her thesis when she went missing herself.
Most recently, across the country in Manitoba, the body of 15-year-old Tina Fontaine was pulled from the Red River in Winnipeg in August, wrapped in a bag. The homicide investigation is ongoing.
The call was raised once again for a national inquiry into the issue. Soon after Fontaine’s remains were found, the premiers of all the provinces met with the Assembly of First Nations, the Métis National Council and Inuit Tapiriit Kanatami (ITK) and came out advocating for a roundtable. Prime Minister Stephen Harper has long held that an inquiry would not yield any answers and thus was not the way to go.
It’s not just First Nations calling for such an inquiry. President Terry Audla is also advocating for an inquiry, as is Métis National Council President Clément Chartier. Both also attended the meeting with premiers. The premiers as well support the roundtable idea—a meeting with federal ministers to discuss the issue, according to CBC News—and aboriginal leaders have agreed to that as a first step.
Meanwhile across Canada, women are posting selfies of them holding signs bearing the slogan “Am I Next?” and posting them to social media under the #AmINext hashtag, as CTV News reported. There is also a petition at Change.org calling for an inquiry, started as well by Jarrett.
“Our family is Inuit, and Loretta has now become one of the over 1186 missing or murdered Aboriginal women she was fighting for,” wrote Jarrett on Change.org. “It is time for our government to address this epidemic of violence against Aboriginal women. Our family is gathering strength and we will not let her death be in vain. We will fight to complete Loretta’s unfinished work.”
Northwest Tribes and First Nations block fossil fuel exports.
Eric de Place (@Eric_deP) and Nick Abraham, Sightline Daily, September 8, 2014
Across the Northwest, Native communities are refusing to stand idle in the face of unprecedented schemes to move coal, oil, and gas through the region. It’s a movement that could well have consequences for global energy markets, and even the pace of climate change.
Now is a good moment for pausing to examine some of the seminal moments of resistance from tribal opposition to fossil fuel exports. Yesterday, the second Totem Pole Journey came to an end with a totem pole raising ceremony at the Beaver Lake Cree Nation in Alberta. As it did last year, the journey showcased the tremendous breadth and depth of indigenous opposition to coal and oil schemes—spanning Native communities from coastal forests to the high plains interior of North America.
The journey was a reminder not only of the particular moral authority of the tribes and First Nations in the face of fossil plans, but also the fact that they are uniquely equipped to arrest these export plans.
British Columbia
Like the United States, Canada is in the midst of a natural gas boom. The industry is trying desperately to move its products to foreign markets, but concerns about public health, fishing rights, and environmental damage have First Nations raising red flags.
Many of the First Nations in British Columbia have banded together against a liquid natural gas facility at Fort Nelson in northeast BC. At what is now being called the “Fort Nelson Incident” Chief Sharleen Gale gave a rousing speech, saying:
My elders said, you treat people kind, you treat people with respect… even when they are stabbing you in the back. So I respectfully ask government to please remove yourselves from the room.
Gale later asked LNG representatives to leave as well, and the event galvanized the BC aboriginal community. Since then, no fewer than 28 BC First Nation organizations have signed a declaration to put the facility on hold.
Elsewhere in the province, aboriginal communities have been in a long standoff with proponents of the highly controversial Enbridge Northern Gateway Pipeline, a proposal that would move tar sands oil from Alberta to port facilities in BC where it would be transferred to tankers that would move the crude to Pacific markets. At least 50 First Nation leaders and 130 organizations have signed the “Save the Fraser Declaration.” Citing concerns over water quality, fishing, treaty rights, and sovereignty, nine coastal First Nations even went so far as to preemptively ban oil tankers in their territorial waters.
The Canadian federal government gave approval to the Northern Gateway Pipeline in June, and women of the Gitga’at Nation did not take it lying down. In protest, they stretched a 4.5 kilometer (2.7 mile) crochet chain across the narrow channel near Kitimat, where the export facility is proposed to be built.
“It’s to show that we’re prepared to do what it takes to stop them because we can’t let it happen. It’s the death of our community, our culture,” said Lynne Hill, who generated the idea.
You cannot eat money…you see the devastation of the oil sands: a huge part of that land is no good. What’s going to happen to us? What’s going to happen to our children?
The US Northwest
Like their neighbors to the north, Washington Tribes have had major concerns over fossil fuel exports, not to mention the way they have been treated by proponents of the projects.
In 2011, the would-be builder of the Gateway Pacific coal terminal near Bellingham got into hot water with permitting agencies after it was discovered that they had begun construction without approval. Not only did construction crews destroy acres of sensitive wetlands, they also damaged local Lummi Nation burial grounds.
It was a not-so-subtle “accident” and was the last straw for many in the local tribal community. The Lummi subsequently burned a mock check from the terminal proponents at the site of the planned coal terminal. It was a pivotal moment for activism in the Northwest.
Opposition from the tribes can be a tremendous barrier for the coal, oil, and gas industries to surmount. Above and beyond their sovereignty, most of the Northwest tribes have specific fishing rights guaranteed to them in their treaties with the US government, rights that were subsequently reaffirmed and clarified by the Boldt Decision of 1974. Those tribes have firm legal footing for demanding access to their “usual and accustomed” fishing grounds, which include most of the places where fuel terminals would be located.
Other Puget Sound tribes have also made it publicly clear that they are firmly against coal exports. In April of last year, tribal leaders joined then-Seattle Mayor Mike McGinn in the Leadership Alliance, a coalition against coal export.
Said Tulalip Tribes Chairman Melvin Sheldon:
When it comes to coal… the negative potential of what it does to our Northwest—we stand with you to say no to coal. As a matter of fact, the Tulalip say ‘hell no’ to coal.
Brian Cladoosby, chairman of the Swinomish Indian Tribal Community and one of the state’s most influential Native American leaders, declared:
For thousands of years, Washington State tribes have fought to protect all that is important for those who call this great state home. We as leaders need to protect our treaty resources, our economies, and the human health of our citizens and neighbors.
The Nisqually Tribe likewise has submitted thorough public comment in opposition to a giant coal terminal planned for Longview, Washington. Beloved tribal leader Billy Frank, Jr., who recently passed away, was a persistent voice in opposition to Northwest fossil fuel exports. In one of the last things he wrote, he declared his solidarity with the Quinault Nation, who are fighting against a trio of oil terminals proposed in Grays Harbor Washington. Frank wrote:
The few jobs that the transport and export of coal and oil offer would come at the cost of catastrophic damage to our environment for years. Everyone knows that oil and water don’t mix, and neither do oil and fish, oil and wildlife, or oil and just about everything else. It’s not a matter of whether spills will happen, it’s a matter of when.
Networks of tribes, like the Columbia River Intertribal Fish Commission (CRITFC), also voiced their strong concerns about what the proposals would be mean for their communities. The Northwest Indian Fisheries Commission also declared its strong opposition to oil exports from the proposed site at Grays Harbor, highlighting fishing disruption in the Puget Sound, health problems in their communities, and pollution.
In fact, the 57 nations that make up the Affiliated Tribes of Northwest Indians unanimously voted in May of 2013 to officially oppose all fossil fuel export facilities in the Northwest.
Paul Lumley, executive director of the Columbia River Intertribal Fish Commission, may have put the tribal community’s view most clearly:
Our communities are wedged between the railroad and the river. We’ve got nowhere to escape. If we cannot escape, neither will the coal.
Lumley’s words are proving prescient. Last month, yet another Northwest coal export terminal was dealt what was likely a fatal blow. The Oregon Department of State Lands denied a crucial permit to Ambre Energy, which plans to ship coal from a site on the Columbia River. Among the most influential factors the state agency cited for its decision: tribal sovereignty.
The decision was, in some ways, recognition of the power that the region’s tribes and First Nations can exercise over the fossil fuel infrastructure projects that are cropping up across the Northwest. By asserting treaty rights and voicing cultural concerns, tribes are presenting a major barrier—are a key part of the thin green line—to a reckless expansion of coal, oil, and gas schemes.
The proud mother is 23-year-old L86, and this is her second calf. The newborn has been designated L120.
The birth is sorely needed in the Southern Resident Community population, Michael Harris, Executive Director of the PWWA, said in a press release. Their numbers had just dipped to 78, the lowest count in over a decade.
Meanwhile, the Northern Resident Community of British Columbia have steadily increased in numbers, and transient or marine mammal-eating orcas seem to be thriving in the Sound and Straits.
Yet the Southerns continue to struggle to recover, Harris said. Researchers attribute the problem to lack of prey, primarily their preferred diet of wild Chinook salmon.
“We wouldn’t have known about it, but heard from David Elifritt out on the water that L86 had a new calf, and then ran into them,” said Capt. Jim Maya of Maya’s Westside Whale Charters on San Juan Island. “What a thrill to be there at the right time in the right place. Everyone on board was so excited. I’ve never seen a calf born, but it’s always a thrill to be there the day a new calf was discovered.”
“I remember someone saw a shot of L86 breaching back in June and word got out that she had a little ‘baby bump,'” explains Michael Harris, Executive Director of the PWWA. “This is great news. But every time a baby’s born, we’re careful not to pass out the cigars too soon. Infant mortality is really high among wild orcas, especially these Southern Residents. This little whale has a tough road ahead. Every birth is exciting, but we’ll be especially thrilled and relieved to see L120 rolling back into the Sound and Straits next summer.”
EVERETT, Wash. — An alliance of Washington tribes says it will ask the U.S. Environmental Protection Agency to step in and come up with new water-quality rules for the state.
The Northwest Indian Fisheries Commission sent Gov. Jay Inslee a letter on Thursday expressing “dissatisfaction” with his proposal for updating the state’s clean water rules that are partly tied to how much fish people eat.
The Herald reports that the tribes say the proposal won’t do enough to protect tribal members. They’re also concerned about another delay.
Inslee’s plan would increase the fish consumption rate to 175 grams a day, but the tribes say that improvement is offset by other less protective changes.
An Inslee spokesman said Saturday that the governor’s office and the Department of Ecology hope to discuss Inslee’s proposal with the group.
WASHINGTON – The Smithsonian’s National Museum of the American Indian will open the “Nation to Nation: Treaties Between the United States and American Indian Nations” exhibit Sept. 21 during the museum’s 10th anniversary on the National Mall.
The exhibit is the museum’s most ambitious effort yet, presenting the Native nations’ individual treaties side-by-side in their largest historical collection ever presented to an audience. The exhibition focuses on eight treaties representing the approximately 374 ratified between the United States and the Native nations, on loan from the National Archives. Each document details and solidifies the diplomatic agreements between the United States and the neighboring Native nations.
More than 125 objects, including art and artifacts, from the museum’s collection and private lenders will be featured, including the Navajo blanket owned by Gen. William Sherman, a collection of Plains nations pipes and beaded pipe bags, peace medals given to Thomas Jefferson and George Washington and the sword and scabbard of Andrew Jackson.
Video installations, archival photographs, wampum belts, textiles, baskets and peace medals highlight each historical moment and help tell the story of the early ancestors of the Native nations and their efforts to live side-by-side at the birth of the United States.
The exhibit will be on display through Sept. 1, 2018. The NMAI’s hours are 10 a.m. to 5:30 p.m. daily. It is closed on Dec. 25. Admission is free. The museum is located at 4th St. and Independence Ave. SW.
As more oil trains travel along the Columbia River and Puget Sound, conservation groups worry that cleanup plans could harm sensitive wildlife, like endangered salmon and shorebirds.
That concern is prompting legal action. The Center for Biological Diversity and Friends of the Columbia Gorge Thursday filed a 60-day notice to sue the U.S. Coast Guard and the Environmental Protection Agency. The conservation groups say the oil spill response plan needs to be updated to account for endangered species.
Jared Margolis, an attorney for the center, said the response plan hasn’t been updated in 10 years. That means the plan doesn’t include new wildlife habitat and new species on the Endangered Species List, like smelt, also known as eulachon.
“If those spill response plans aren’t up-to-date, they could boom the oil right into critical habitat for endangered species, which can really impact the salmon and sturgeon.” Margolis said.
Margolis said the Gulf Coast’s 2010 Deepwater Horizon spill taught conservation groups that cleanup efforts, like burning oil and mixing oil with the dispersants, could harm endangered species.
An EPA spokeswoman said she could not comment on pending litigation. She said cleanup plans in the Northwest include monitoring for endangered species.
Courtesy Sen. Jon Tester/Flickr About 100 people gathered for a listening session with Sen. Jon Tester on August 28 to discuss the increased trafficking of mostly young girls and women in Indian country.
As the trafficking of Native women and girls becomes more prevalent in an expanding radius around the Bakken oil fields of North Dakota, politicians and indigenous leaders are seeking to protect these young victims—and help the survivors heal.
“Human trafficking is a serious issue afflicting our region and much of Indian country. Tribes from Washington State to New York have felt its terrible impact,” said Montana Senator Jon Tester during opening remarks at a listening session he held at Ft. Peck Community College on August 28. “Montana and North Dakota have been especially hard-hit by increases in crime, including human trafficking, due to the explosive influx of people and resources following the oil and gas boom in the Bakken.”
The listening session was aimed at gathering more information from tribal leaders and local law enforcement regarding the spike in sex trafficking of underage girls, as well as other related crimes that have increased since the oil boom began in the Bakken region. Also among the panelists at Thursday’s session was United States Attorney Mike Cotter, who appeared at the event to voice the growing alarm shared by he and his colleagues in Montana, the Dakotas and Wyoming, about the exploding industry of human trafficking involving mostly Native girls aged 12 to 14 who are being sold for sex.
“If you look around the rural regions of Montana, North Dakota, South Dakota and Wyoming, you would not expect to find 12-14 year old girls sold for sex on the Internet, or lured by an adult for sex or forced into a life of servitude by predators to sell their bodies to strangers,” Cotter told the audience of about 100 tribal leaders, community members and law enforcement. “It is hard to imagine but it is here in our region, and this corruption occurs with too much frequency and is more prevalent than one would imagine.”
Cotter underscored the fact that human trafficking is a global, national and regional problem that has snared millions of men, women and children into being trafficked for labor and commercial sex. Situated on the energy-rich Williston Basin, the Bakken Oil Patch is located in North Dakota. Since the energy boom in that state began, crime rates in the multi-state region have also spiked, including sexual violence, domestic violence, multiple murders and an increase in the use of meth and other drugs.
“We’re dealing with drug cartels, we’re dealing with people who don’t come to the door with a shotgun, they come to the door with a sub-machine gun,” said Tester. “And it’s very different. A lot of law enforcement agencies have seen a real uptick in crime, but haven’t seen an uptick in police officers or staffing or training.”
Typically, traffickers target mostly young girls who average between 12 and 14 years in age and are usually from low-income homes where one or both parents are absent. Additionally, many of the girls are already victims of child abuse and neglect, and many are struggling with drug and alcohol abuse. In South Dakota alone, Tester said, at least half of the sex trafficking victims are Native girls. Many of the girls, he said, are lured during times of vulnerability, when they may be homeless or struggling in other ways.
Tribal leaders across the region have also begun to feel the burden of the crime rates in their own communities, which are often underfunded, understaffed and ill-equipped to take on Mexican cartels, who they say have infiltrated the region and are well-organized and armed with heavy weaponry, including machine guns, which heretofore have been a rarity in the Northern Plains. The Fort Peck Indian Reservation, for example, is located approximately two and a half hours west of the Bakken region. Still, their tribal chairman said, his community is feeling the downside of the boom.
“Because of our proximity to the Bakken oil field, we are already seeing the negative effects of oil and gas development without any financial benefits,” Chairman Rusty Stafne of the Fort Peck Tribes of Montana, told the audience. “Washington has been quick to promote the exploitation of natural resources, but slow to provide the necessary funding for the increased demand on our services and infrastructure.”
“Adding to the problem is the lack of treatment available to survivors,” said Tester. “The survivors are often children or young adults from impoverished homes with broken family ties. Help for them is rarely available in the Native community—or even within a manageable drive.”
The negative impacts of the rise in crime is also being felt among tribes in South Dakota and Wyoming, both of whom have had an increase in the trafficking of their young girls.
“Energy development is bringing tremendous new opportunities to the region, but with the good comes the bad,” said Tester. “Many of the small towns on reservations and surrounding areas are being inundated with new businesses and more jobs, but also with infrastructure challenges and bad actors attracted to the profits and free-wheeling environment.”
Cotter said the Department of Justice launched the Human Trafficking Enhanced Enforcement Initiative in 2011. In 2012, the Montana U.S. Attorney’s office created the Montana Human Trafficking Task Force to confront the “complex, multi-dimensional crime of human trafficking, which includes sex crimes, violent crimes, immigration crimes, labor exploitation, fraud, money laundering and organized crime.
Among the attendees were Three Affiliated Tribes Chairman Tex Hall, Montana State Director of Indian Affairs Jason Smith, Roosevelt County Sheriff Freedom Crawford and Annie Daumiller of the Annie Casey Foundation.
“As Chairman of the Senate Committee on Indian Affairs, I am very aware of the economic and social challenges facing the tribes in the region. And it’s understandable that no tribe is prepared to deal with the rapid changes affecting the Bakken,” said Tester. “Tribal police departments lack the resources to investigate and detain human trafficking offenders, most of whom are non-Native. By no fault of their own, departments are often ill-equipped to root out the players in trafficking rings that can span reservation, state, and national boundaries.”
Tester added that even though the passage of the Violence Against Women Act had allowed tribes more authority to prosecute crimes committed on Indian reservations by non-Indians, “there is so much more to do.”
The beaver are paired up in traps before being transported to their new home. Photo/Niki Cleary
By Niki Cleary, Tulalip News
Beaver are known for their industrious landscaping. They regularly use their skills to rearrange the world around them, much like humans, to build safe places to live and grow the plants they feed upon. Unfortunately, for businesses and homeowners, the beaver’s best-known talent is also one of its least charming attributes.
The solution? Move nuisance beaver from urban areas to Forest Service land in the mountains where their construction skills will both build salmon habitat, and mitigate the effects of climate change. A win-win that Tulalip Wildlife Biologist Jason Schilling is excited to share.
“Beavers are marvels of engineering, we’re hoping to tap into their ability to store water,” he explained. “This was a big vision of Terry Williams [Tulalip Natural Resources], he saw it as a way to restore degraded landscape.”
“Benjamin Dittbrenner [of the University of Washingon], is studying how beaver change water quality,” Schilling continued. “ Particularly he’s looking at stream flow before and after beaver relocation and water temperature, those are two very important things for salmon.”
Dittbrenner is a former Snohomish County employee. While at the County he worked with landowners to ensure that property was protected from beaver activity.
“Beavers have a lot of really great ecological benefits,” he explained. “They take water and slow it down so that it can infiltrate into subsurface soils, increase groundwater and recharge aquifers. This creates backwater habitat for specialist species, and there have been studies to show that beavers and Coho are closely linked, Coho use beaver habitat as juveniles. We suspect that part of the reason Coho numbers are dropping is lack of beaver habitat.”
Dittbrenner continued, “The climate shifts that are predicted in the mountains mean that we’re going to have a lot less snow. That snow directly provides water to streams in spring and early summer. If there’s less water that means there is warmer water, and warmer water means less dissolved oxygen and less successful spawning. We’ve been looking at solutions to cope with less and warmer water.”
The project will work, said Dittbrenner.
“We’re modeling the project after other projects, east of the Cascades, where it’s legal to relocate beavers. Ranchers who once were against beavers are seeing that when the beavers come in, the groundwater levels increase and their pastures stay greener much longer. We’re hoping to see the same great benefits that they’re seeing.”
In a nutshell, the beaver’s dam building creates ponds which helps increase the water table. Beavers slow down water during fast flow times and increase water during the dry season. All of which adds up to more, and better quality water, as well as rearing habitat for salmon. Lastly, as climate change causes the snowpack to decrease, beaver ponds are an effective and natural way to store water for the dry season.
Since it’s such a great solution, why isn’t everyone doing it? Because in Western Washington it’s illegal to transport beaver alive from where they are trapped. It’s still perfectly legal to kill them. Tribes, however, are not subject to state law.
“It really has to do with our management of wildlife, as part of our broader treaty rights in off-reservation resource management,” explained Tulalip Attorney Tim Brewer. “We have the right to manage these resources and we’re working with the feds on federal land and therefore state law is pre-empted.”
Tulalip biologists have 24 beaver friendly sites picked out, but only eight of the sites will be populated initially. The unused sites will be used to as a comparison to demonstrate how effective the project has been.
“We may use them as release sites next year,” said Schilling, “but that will give us some good baseline data for beavers we released.”
Molly Alves, Assistant Wildlife Biologist at Tulalip, points out the recently nibbled branches, explaining that they will be placed on site with the beaver. The beaver are more likely to stay because they recognize their scent on the old branches.
Beavers await relocation at the Tulalip Hatchery
Assistant Wildlife Biologist Molly Alves helps take care of beaver while they await relocation. She feeds them, dropping bunches of vine maple and vegetation, into the chum raceways where they are living. The beaver are also offered commercial rat food, but don’t seem to care for it. They sleep in man-made lodges built out of cinder blocks.
“We have to rebuild their lodges every night,” she said. “We weren’t anticipating catching six, and they don’t fit very well in a single lodge. The lodges are built out of plywood and cinder blocks, we have to line the plywood with steel mesh or they will chew through it.”
Alves explained that beaver are highly social and prefer to sleep together. That is one of the reasons they’ll be relocated as a group. Other strategies to ensure the animals don’t leave include scent marking the locations.
“We take these,” she held up the vine maple from the previous day, it’s bark stripped and the wood notched with teeth marks, “we call them chew sticks, and we’ll put them at the release site. They’re more likely to stay there if their scent is already there.”
The family is made up of two adults, three sub-adults and one kit.
“We’ve been setting up camera traps as well, so we know there are two more at the site where we caught this family,” said Alves.
“There’s another kit and a sub-adult. We’ll go back and catch those two and release them [as a pair],” she continued. “We know the sub-adults stick around for a couple of years to take care of the kits, so we know the kit will be fine. They’ll be released as their own family and they’ll probably go to a different spot because by the time we get them, these ones will be established.”
While the cameras are useful, Alves said the biologists knew there were more beaver because the animals can’t stand a leaky dam.
“There were three dams where we caught these guys. We notched the dams, that means we pulled out sticks and mud so there was a trickle of water,” she described, “it drives them crazy. When we went back some of the dams were rebuilt.”
Beaver are nocturnal herbivores, although they don’t hibernate, their planning and construction ensure that they survive winters just fine.
“They eat leaves in the summer and bark year round,” Alves said. “They stay in their lodges all winter and they create caches of food under their lodges. Other animals like muskrats and mice will stay in their lodges too.”
Hatchery visitors can learn about the beaver through series of interpretive signs that describe the relocation project and it’s benefits.
This is the first story in a series exploring the study of Adverse Childhood Experiences (ACE) and the intersection of chronic health and addiction issues among American Indians. The series focuses upon contributing factors of disproportionately high ACE numbers in American Indians to disproportionately high substance abuse and behavioral and physical health issues. The underpinning historic, social, legal, political, and economic realities of American Indian tribes and members are ever present.
The ACE scientific breakthrough unexpectedly originated with an obesity clinic led in 1985 by Dr. Vincent Felitti, chief of Kaiser Permanente’s Department of Preventive Medicine, San Diego. He was mystified that over a five year period, despite their desperate yearning to lose weight, more than half of his obese patients dropped out. Then, in conducting interviews with those patients, he was shocked to discover that the majority had experienced childhood sexual trauma. That led to 25 years of research by the Centers for Disease Control and Prevention (CDC) and Kaiser Permanente’s San Diego program. Their research resulted in a study that revealed adverse childhood experiences are strongly linked to major chronic illness, social problems, and early death.
According to the CDC, “the Adverse Childhood Experiences (ACE) Study is one of the largest investigations ever conducted to assess associations between childhood maltreatment and later-life health and well-being.” It includes more than 17,000 Health Maintenance Organization (HMO) members who upon “undergoing a comprehensive physical examination chose to provide detailed information about their childhood experience of abuse, neglect, and family dysfunction. To date, more than 50 scientific articles have been published and more than 100 conference and workshop presentations have been made.”
The ACEs study considered three types of abuse–sexual, verbal and physical; five types of family dysfunction (mentally ill or alcoholic parent, mother as victim of domestic violence, an incarcerated family member, and loss of a parent through divorce or abandonment); and added emotional and physical neglect for a total of 10 types of adverse childhood experiences or ACEs. These are the ten categories utilized in today’s screening.
The CDC’s study uses the ACE Score, which is a total count of the number of ACEs reported by respondents. The ACE Score is used to assess the total amount of stress during childhood and has demonstrated that as the number of ACE increase, the risk for the following health problems increases in a strong and graded fashion:
Alcoholism and alcohol abuse
Chronic obstructive pulmonary disease (COPD)
Depression
Fetal Death
Health-related quality of life
Illicit drug use
Ischemic heart disease (IHD)
Liver disease
Risk for intimate partner violence
Multiple sexual partners
Sexually transmitted diseases (STDs)
Smoking
Suicide attempts
Unintended pregnancies
Early initiation of smoking
Early initiation of sexual activity
Adolescent pregnancy
The CDC said, “It is critical to understand how some of the worst health and social problems in our nation can arise as a consequence of adverse childhood experiences. Realizing these connections is likely to improve efforts towards prevention and recovery.”
The ACEs study and others specifically focused upon the American Indian community provide information and support for those struggling to overcome ACEs by building resilience–competencies and supports that enable individuals, families, and communities to recover from adversity.
A 2009-2010 statewide study of the Prevalence of 6-8 ACEs among Washington adults ages 18-44 found ACEs to be common among Washington adults with 62 percent having at least one ACE category, 26 percent having 3 categories; and 5 percent having 6 categories. Of interest to Tulalip, the study found Snohomish County among the group scoring two lower than the median.
State research shows part of the key to overcoming ACEs is building both individual and community resiliency and some have suggested a move from technical problem solving to adaptive. Some of the discussions around improving coherence of systems will be explored in subsequent stories.
It is generally understood that ACE scores between 4 and 10 can explain why we have chronic disease or identify those at risk for developing chronic diseases. It’s been said that knowing our ACEs score is as important as knowing our cholesterol scores. Knowing can help us take steps to change or prevent behavior likely to result in disease and it can help us to prevent it in our children as well to ensure their healthy development. It can help communities to address often-taboo issues to begin healing from trauma as well as to build resilient communities.
An Indian Health Service (IHS) report, “Trends in Indian Health,” finds American Indians are 638% more likely to suffer from alcoholism compared to the rest of the U.S. population.It is no secret that alcohol and substance abuse is a prevalent tragic reality destroying loved ones and communities in Indian Country. Every one has been touched by its pain. Yet, despite herculean efforts to address it through a wide variety of treatment options, American Indian communities feel at a loss when traditional treatment too often fails.
According to the National Indian Health Board (NIHB), “behavioral health” is an “integrated, interdisciplinary system of care related to mental health and substance use disorders that approaches individuals, families, and communities as a whole and addresses the interactions between psychological, biological, socio-cultural, and environmental factors.”
In recent years, there has been a general shift toward more holistic treatment of health issues; but, particularly in Indian Country with a prevalence of multigenerational trauma issues, practitioners find it more effective. American Indians struggling with addiction and/or mental health issues generally find the infusion of traditional cultural and spiritual practice makes treatment more accessible for them. Perhaps a basis for this is found in the relatively new science of epigenetics. Could it be that traditional treatment methods are especially insufficient for American Indians?
In the report, “A Framework to Examine the Role of Epigenetics in Health Disparities among Native Americans,” the authors affirm, “Native Americans disproportionately experience ACEs and health disparities, significantly impacting long-term physical and psychological health.” In addition to these experiences, the persistence of stress associated with discrimination and historical trauma converges to add immeasurably to these challenges.” [Teresa N. Brockie, Morgan Heinzelmann, and Jessica Gill, “A Framework to Examine the Role of Epigenetics in Health Disparities among Native Americans,” Nursing Research and Practice, vol. 2013, Article ID 410395, 9 pages, 2013. doi:10.1155/2013/410395]
Harvard researchers, neurobiologist Martin Teicher and pediatrician Jack Shonkoff, and neuroscientist Bruce McEwen at Rockefeller University, report, “Childhood trauma causes adult onset of chronic disease.” They determined that “the toxic stress of chronic and severe trauma damages a child’s developing brain. It essentially stunts the growth of some parts of the brain, and fries the circuits with overdoses of stress hormones in others.”
Washington has been a leader in research and education on ACEs on state government and foundation levels. Laura Porter, formerly served as director of ACE Partnerships for the Washington Department of Social and Health Services, but now directs the ACEs Learning Institute for the Foundation for Healthy Generations (FHG), founded in 1974. FHG, formerly Comprehensive Health Education Foundation, has a 40-year history of providing social and emotional learning tools in schools to prevent youth substance abuse, support self-esteem, anti-bullying and other kinds of related social-emotional tools for teachers. This past year, the board decided to include ACEs in its strategic plan and hired Porter to direct the program.
Porter oversees analysis of ACEs & resilience data and works with local and state leaders to “imbed developmental neuroscience and resilience findings into policy, practice, and community norms.” It would be exciting to see some coordination with tribes whose members are disproportionately affected.
This past year, Porter conducted a webinar on the “Science of ACEs and the Potential Role of Public Health in Addressing Them.” She found that only about one-third of her audience had an ACE-informed public health initiative. She hopes to help local jurisdictions to learn how to apply the science in their work.
In her presentation, Porter explained, “Health equity occurs when the distribution of determinants of health are fairly spread across the population,” and added, “When the determinants of health are unevenly spread in ways that we could have prevented, then we have health inequity.” She argues that “ACEs are one of the most powerful drivers of health inequity of our times and maybe of all times. And for that reason, taking a public health approach is critical to solving this problem and bringing about the conditions for enduring health equity for our nation and throughout the world.”
Porter noted that the neuroscientists “working on impacts of toxic stress on development tell us that people who grew up in very dangerous periods of time have increased levels of stress hormones and neurotransmitters in their blood stream at sensitive developmental times.” Accordingly, that effects both their brain development and the expression of their genetics. That is affirmed in a new field called epigenetics. [Epigenetics is the study of changes in gene expression caused by certain base pairs in DNA, or RNA, being “turned off” or “turned on” again, through chemical reactions].
According to Porter, people who grow up in adversity and a lot of danger in sensitive developmental years can generate typical kinds of characteristics. She said, “They can be more hyper-vigilant, more hyper-responsive, quick to anger, and slow to soothe. They can be very mission-focused and have a hard time taking advantage of the array of opportunities that might pop up around them. They can have a very small amount of stress and end up feeling like a major crisis in their lives. So, they’re actually responding differently to the moment by moment reality based on the adaptation they had during childhood.”
Conversely, she noted that people who grow up in very safe environments also develop typical characteristics. They might be more relationship-oriented, more likely to talk things through even when action may be more appropriate.
The important teaching from neuroscience is that both tracks are adaptations. “In both cases, people are adapting to danger or they’re adapting to a safe childhood, either way they’re helping a species to survive,” said Porter. She added, “Society has developed great accommodations for helping people who grew up in very safe environments navigate more dangerous times. We have stranger danger, we have martial arts, we have lots of public education campaigns, etc.”
Importantly, and most applicable to Indian Country, Porter goes on to emphasize that we have not yet “created the kinds of programming that can help to accommodate people who grew up in very dangerous times so they can navigate a more peaceful adulthood well. And that’s really one of the big challenges of our times, to develop those accommodations at every level of public health.”
Because American Indians are disproportionately affected by violence and the ten factors identified in ACEs, it makes sense that the community is disproportionately impacted by the related disorders.
Porter stressed the importance of looking at the determinants of health and how science is applied as well as paying attention to ACEs in terms of the life course. She emphasized the “Role of Time and the “life course approach that recognizes the role of time in shaping health outcomes.” Different kinds of supports are more meaningful in different times of life.
Sherry Guzman, Mental Health Manager, Tulalip Family Services Photo/Julie Corley
Asked if Tulalip Tribes had conducted any research on ACEs, Sherry Guzman, Mental Health Manager in the Family Services Department, said Tulalip Tribes was one of a handful of tribes that agreed to participate in a statewide network a few years ago. She said, “Most tribes were very leery at first, but I went forward with it because I saw the value of it. It enabled me to see the difference in average of WA State versus Tulalip Tribes. I like the ACEs model because it gives a base to compare something to.”
Guzman noted that Tulalip conducted a sampling test, but the findings are clinical information, so she was unable to discuss it. However, she noted that she “was really amazed at the results,” which is not unlike responses in non-Indian communities as well.
The Behavioral Health Department is continuing its work and has scheduled an all-staff information and training session at the administration building on September 17 at 9:00 am. Asked if her department has planned any community educational sessions, Guzman said it would come later after the staff becomes better educated.
Guzman, a Tulalip tribal member, earned an MSW, and she has worked for the Tulalip Tribes for nearly twenty years, beginning on October 20, 1995. She has 8 children, 35 grandchildren, and 16 great-grandchildren. “I am very blessed,” said Guzman. Guzman added that the Tulalip Tribes are “state licensed for our chemical dependency, gambling, and mental health programs.” She noted that the department has a brochure and website that are nearly ready to be published.
As mentioned, several studies have documented the validity of ACEs testing and its value to healing in American Indian communities. Of course, privacy and anonymity must be assured.
Subsequent stories will also consider federal government obligation to American Indian health; personal interviews, treatment experts; and finally, the series will explore the potential of ACEs science and education in prevention and for building individual and community resiliency for American Indian people and tribes.
Kyle Taylor Lucas is a freelance journalist and speaker. She is a member of The Tulalip Tribes and can be reached at KyleTaylorLucas@msn.com / Linkedin: http://www.linkedin.com/in/kyletaylorlucas / 360.259.0535 cell
