Category: Top Story

Sophisticated 600-year-old canoe discovered in New Zealand

This turtle was carved on the hull of a 600-year-old canoe found in New Zealand. Turtles are rare in pre-European Maori art. The engraving might be a nod to the Maori's Polynesian ancestors, who revered the seafaring reptiles. (Tim Mackrell, Conservation Laboratory, The University of Auckland)
This turtle was carved on the hull of a 600-year-old canoe found in New Zealand. Turtles are rare in pre-European Maori art. The engraving might be a nod to the Maori’s Polynesian ancestors, who revered the seafaring reptiles. (Tim Mackrell, Conservation Laboratory, The University of Auckland)

By Megan Gannon, FoxNews.com

Sophisticated oceangoing canoes and favorable winds may have helped early human settlers colonize New Zealand, a pair of new studies shows.

The remote archipelagos of East Polynesia were among the last habitable places on Earth that humans were able to colonize. In New Zealand, human history only began around 1200-1300, when intrepid voyagers arrived by boat through several journeys over some generations.

A piece of that early heritage was recently revealed on a beach in New Zealand, when a 600-year-old canoe with a turtle carved on its hull emerged from a sand dune after a harsh storm. The researchers who examined the shipwreck say the vessel is more impressive than any other canoe previously linked to this period in New Zealand. [The 9 Craziest Ocean Voyages]

Separately, another group of scientists discovered a climate anomaly in the South Pacific during this era that would have eased sailing from central East Polynesia southwest to New Zealand. Both findings were detailed Sept. 29 in the journal Proceedings of the National Academy of Sciences.

Canoe on the coast

The canoe was revealed near the sheltered Anaweka estuary, on the northwestern end of New Zealand’s South Island.

“It kind of took my breath away, really, because it was so carefully constructed and so big,” said Dilys Johns, a senior research fellow at the University of Auckland in New Zealand.

The hull measured about 20 feet long and it was made from matai, or black pine, found in New Zealand. The boat had carved interior ribs and clear evidence of repair and reuse. Carbon dating tests showed that the vessel was last caulked with wads of bark in 1400.

Johns and colleagues say it’s likely that the hull once had a twin, and together, these vessels formed a double canoe (though the researchers haven’t ruled out the possibility that the find could have been a single canoe with an outrigger). If the ship was a double canoe, it probably had a deck, a shelter and a sail that was pitched forward, much like the historic canoes of the Society Islands (a group that includes Bora Bora and Tahiti) and the Southern Cook Islands. These island chains have been identified as likely Polynesian homelands of the Maori, the group of indigenous people who settled New Zealand.

The boat was surprisingly more sophisticated than the canoes described centuries later by the first Europeans to arrive in New Zealand, Johns told Live Science. At the time of European contact, the Maori were using dugout canoes, which were hollowed out from single, big trees with no internal frames. In the smaller islands of Polynesia, boat builders didn’t have access to trees that were big enough to make an entire canoe; to build a vessel, therefore, they had to create an elaborate arrangement of smaller wooden planks.

The newly described canoe seems to represent a mix of that ancestral plank technology and an adaptation to the new resources on New Zealand, since the boat has some big, hollowed-out portions but also sophisticated internal ribs, Johns and colleagues wrote.

The turtle carving on the boat also seems to link back to the settlers’ homeland. Turtle designs are rare in pre-European carvings in New Zealand, but widespread in Polynesia, where turtles were important in mythology and could represent humans or even gods in artwork. In many traditional Polynesian societies, only the elite were allowed to eat turtles, the study’s authors noted.

Shifty winds

A separate recent study examined the climate conditions that may have made possible the long journeys between the central East Polynesian islands and New Zealand. Scientists looked at the region’s ice cores and tree rings, which can act like prehistoric weather stations, recording everything from precipitation to wind patterns to atmospheric pressure and circulation strength. [10 Surprising Ways Weather Changed History]

Because of today’s wind patterns, scholars had assumed that early settlers of New Zealand would have had to sail thousands of miles from East Polynesia against the wind. But when the researchers reconstructed climate patterns in the South Pacific from the year 800 to 1600, they found several windows during the so-called Medieval Climate Anomaly when trade winds toward New Zealand were strengthened.(That anomaly occurred between the years 800 and 1300.)

“There are these persistent 20-year periods where there are extreme shifts in climate system,” the study’s head author, Ian Goodwin, a marine climatologist and marine geologist at Macquarie University in Sydney, told Live Science. “We show that the sailing canoe in its basic form would have been able to make these voyages purely through downwind sailing.”

Goodwin added that a downwind journey from an island in central East Polynesia might take about two weeks in a sailing canoe. But the trip would take four times that if the voyagers had to travel upwind.

Native Alaska Village of Point Lay Hailed for Stewardship of 35,000 Walruses

Corey Accardo, NOAA/NMFS/AFSC/NMMLThis is what 35,000 walruses look like when they do not have sea ice to rest on in the open water.

Corey Accardo, NOAA/NMFS/AFSC/NMML
This is what 35,000 walruses look like when they do not have sea ice to rest on in the open water.

 

Indian Country Today

 

 

With 35,000 walruses camped out on the edge of town, the 250-population Native village of Point Lay, Alaska has been thrust onto the world stage.

And, true to their custom, the residents have stepped up—not to bask in their potential 15 minutes of fame, but to embrace their traditional role as environmental stewards.

“These locals, these people, without a lot of funding or anything, have taken on this stewardship and protection of the haulout,” said Joel Garlich-Miller, a walrus specialist for the Marine Mammals Management department of the U.S. Fish and Wildlife Service, in a telephone interview with Indian Country Today Media Network. “They’re front-line conservationists.”

The walruses began arriving in mid-September, as they had been for the past few years. You can hear them from the village, residents said in a 2012 community workshop held with Garlich-Miller, community elders and an array of scientists. It is common for walruses to “haul out,” as it’s called, and take a break from feeding in the open sea, usually by pulling themselves onto ice floes. But with the summer ice extent dwindling drastically in the Arctic, a growing number have had to settle for land.

RELATED: Video: Watch Thousands of Walruses Forced Onto Alaskan Shores by Climate Change

This has been happening off and on for years, but of late it has become much more pronounced. On September 30, scientists from the National Oceanic and Atmospheric Administration conducted their annual flyover to observe Alaska’s marine wildlife from the air. Catching sight of the mass of walruses clustered onto a sliver of northwestern Alaska coast, they snapped some spectacular photos and posted them on the web, noting that a lack of sea ice had forced walruses onto land.

With all the attention being paid to climate change over the past couple of weeks, between the People’s Climate March of September 21 and the United Nations Climate Summit two days later, the world’s attention was riveted. The sea ice had reached its lowest extent for the year a couple of weeks earlier, on September 17, the sixth-lowest minimum on record, according to the World Wildlife Fund (WWF).

“The massive concentration of walruses onshore—when they should be scattered broadly in ice-covered waters—is just one example of the impacts of climate change on the distribution of marine species in the Arctic,” said Margaret Williams, managing director of the WWF’s Arctic program, in a statement on September 18. “The sharp decline of Arctic sea ice over the last decade means major changes for wildlife and communities alike. Today’s news about the sea ice minimum is yet another reminder of the urgent need to ratchet down global greenhouse gas emissions—the main human factor driving massive climate change.”

The walrus, Garlich-Miller explained, is “typically considered an ice-dependent species.” They are not suited to an open-water lifestyle and must periodically haul out to rest.

“Traditionally during the summer months, broken sea ice has persisted through the Chukchi Sea during the entire summer, and walruses have typically remained offshore,” he said in a conference call with reporters on October 1.

 

Photo: Corey Accardo, NOAA/NMFS/AFSC/NMML
Photo: Corey Accardo, NOAA/NMFS/AFSC/NMML

 

But in recent years, Garlich-Muller said, the Chukchi Sea has become entirely ice-free by the end of summer. The number of walruses seen on shore has been growing. Nowadays, he said, tens of thousands of walruses haul out regularly in Russia as well. Numerous researchers have been monitoring this since its exacerbation, but the phenomenon of land haulouts is nothing new. What is new is the extent of their use of land, researchers said.

“Walrus have always hauled out on land, in small numbers in Alaska, and in much larger groups (tens of thousands) in Russia,” said anthropologist and Arctic researcher Henry Huntington to ICTMN in an e-mail. “The large haulout at Point Lay started in 2007, and has occurred most years since then, except when sea ice has persisted in the Chukchi Sea. So this is a relatively new phenomenon, and is almost certainly related to the loss of summer sea ice (meaning the ice is too far from shallow waters where walrus can feed, so they instead move to land in late summer/early fall when the ice is at is smallest extent).”

The concern now, Garlich-Muller said, is the walruses’ safety. A few problems arise when they’re on land that tend not to plague them on the ice. For one thing, there are more predators lurking. For another, the walruses are in much more crowded conditions, which can facilitate the spread of disease. Moreover, disturbing them causes the potential for stampedes, which could injure or kill the animals, especially the calves. Their vulnerability, Garlich-Muller said, is proportional to the size of the herd.

What disturbs them? Gunfire, aircraft, predators such as polar and grizzly bears, and human activity. Minimizing disturbance has become a major focus of the USFWS office in Alaska over the past few years, Garlich-Miller told reporters.

This is where Point Lay comes in.

“Some of the best and most successful conservation efforts that we’ve seen to date have occurred at the local level,” Garlich-Miller told reporters on October 1. “The community of Point Lay in particular has shown a great stewardship ethic at the haulout. They’ve sort of taken it under their wing. They’ve worked with the local flights in and out of their community to reroute aircraft landing and takeoff routes. The community, when walruses are present they work with their tribal members not to motor by the haulout with boats. They’ve changed their hunting patterns—although they are a subsistence-hunting community and legally entitled to hunt walruses, they’ve refrained from hunting at these large haulouts, where disturbance events can lead to lots of unnecessary mortality.”

Point Lay officials fended off reporters’ requests for visits and interviews. They were too busy protecting the herd.

“The Native VIllage of Point Lay IRA Council respectfully declines any interviews at this present time,” the village’s offices said in an e-mail to Indian Country Today Media Network. “We, as a tribe, did not wish for this event to be so widely publicized. Our community is a small, close knit, subsistence only community.”

Regardless, they remain the unsung heroes of the walrus haulout.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/10/03/native-alaska-village-point-lay-hailed-stewardship-35000-walruses-157175?page=0%2C1
 

Tidal Power Project In Puget Sound Abandoned By Utility

 

A crew deploying a "sea spider" in 2011 to collect data from the floor of Puget Sound in Admiralty Inlet. After eight years of testing and permitting processes, the Snohomish County PUD has decided to halt the project. | credit: Ashley Ahearn |
A crew deploying a “sea spider” in 2011 to collect data from the floor of Puget Sound in Admiralty Inlet. After eight years of testing and permitting processes, the Snohomish County PUD has decided to halt the project. | credit: Ashley Ahearn |

 

By Courtney Flatt, Northwest Public Radio

A long-awaited tidal energy project in Puget Sound has come to halt. The project was set to generate electricity and connect it to the grid – the first project of its kind in the world. But it just got too expensive.

The Snohomish County Public Utility District had hoped to install two underwater turbines in Admiralty Inlet near Puget Sound’s Whidbey Island. The pilot turbines would have generated enough power for about 200 homes and stayed in the water up to five years.

The U.S. Department of Energy had said it would pay for half the project, but the department recently said it couldn’t keep paying after eight years of permitting and testing.

Steve Klein, the PUD’s general manager, said new types of renewable energy need support.

“Tidal, wave, and ocean generation are kind of where wind (power) was 10 or 15 years ago. Even wind needed that support, that research, that involvement from a number of different parties,” Klein said.

Watch: video of a crew putting tidal energy test equipment in Admiralty Inlet

 

 

Klein said the PUD is still looking for partners to help pay for the construction, but that it probably won’t look into another tidal power project any time soon if it can’t find other financing.

Some had worried the tidal energy project would harm marine life like resident orcas that regularly swim in the waters. A study by Pacific Northwest National Laboratory found adult male orcas would likely not suffer significant damage if they came into contact with the turbine blade.

The project received a federal license in March.

The PUD spent about $4 million on the project, with funding from grants and the sale of renewable energy credits from wind projects. The PUD expected to finish construction of the tidal energy project by 2016.

Lummi Nation closes shellfish harvesting in part of Portage Bay because of pollution

Ralph Solomon holds clams at the sea sea pond on the Lummi Reservation in this 2003 photo, shortly before the tribe reopened shellfish beds closed in 1997 due to poor water quality. Fecal coliform contamination has again led Lummi Nation to close 335 acres of shellfish beds in September 2014.THE BELLINGHAM HERALD
Ralph Solomon holds clams at the sea sea pond on the Lummi Reservation in this 2003 photo, shortly before the tribe reopened shellfish beds closed in 1997 due to poor water quality. Fecal coliform contamination has again led Lummi Nation to close 335 acres of shellfish beds in September 2014.
THE BELLINGHAM HERALD

 

By: Bellingham Herald

LUMMI RESERVATION — Lummi Nation has closed 335 acres in Portage Bay to shellfish harvesting because of worsening water quality caused by fecal coliform bacteria.

The tribe consulted with the state Department of Health and volunteered to do so Sept. 3 after levels exceeded federal standards for commercial shellfish harvest.

Portage Bay is home to Lummi Nation’s ceremonial, subsistence and commercial shellfish beds.

Fecal coliform bacteria come from human and animal feces. The bacteria enter Whatcom County’s waterways in several ways — horse and cow manure, pet and wildlife waste, and failing septic systems — and indicate there could be pathogens absorbed by the shellfish that may sicken people who eat them.

The closure affects about 200 families on Lummi Reservation who make a living harvesting shellfish and as many as 5,000 tribal members who rely on Portage Bay shellfish for ceremonial and subsistence needs, according to the tribe.

This isn’t the first time the tribe has closed its shellfish beds in Portage Bay because of fecal coliform pollution. They did so in 1996 because of high levels of fecal coliform in the Nooksack River and streams that empty into Portage Bay.

At that time, the state Department of Ecology and the Environmental Protection Agency led a cleanup plan using state legislation approved in 1998 that required dairy farms to undergo routine inspections and create written plans for how they would contain manure and prevent it from washing into public waterways. Before 1998, dairy farms were inspected only if a complaint was made about a farmer.

Failing septic systems and municipal sewage systems also were addressed.

The effort cleaned up the Nooksack River and its tributaries and allowed 625 acres of tribal shellfish beds to reopen in 2003, and the last 115 acres to reopen three years later.

That decade cost the tribal community about $8.5 million in revenue, Lummi Nation said in a news release.

But in recent years, the Lummis have expressed concern about water quality once again degrading because cuts to budgets and enforcement created regulatory gaps.

“Everybody knows the reason that this is happening is there’s a lack of compliance and a lack of enforcement,” said Merle Jefferson, director of Lummi Natural Resources Department.

Lummi Tribal Chairman Timothy Ballew II echoed those concerns.

“Failure of our upstream partners to follow the policies developed to respond to the last closure has led to this disaster,” Ballew said in a news release. “Immediate actions are needed to right the problem. We are committed to doing the work required that will reopen the shellfish beds.”

Multiple agencies at the federal, state, local and tribal level are once again coordinating their efforts to lower fecal coliform in Whatcom County’s waterways, with county officials saying that the levels in the Nooksack River and Portage Bay have increased in the past five years.

That push includes a proposal for the County Council to create a locally driven, and ongoing, effort called the Whatcom County Pollution Identification and Correction Program. It goes before the County Council on Tuesday, Sept. 30.

“We feel like we’re making progress,” said Doug Allen, manager of Ecology’s Bellingham field office. “I’m still confident that we’re going to turn this around. It’s going to take all of us working really hard to do it.”

Read more here: http://www.bellinghamherald.com/2014/09/26/3879712_lummi-nation-closes-shellfish.html?sp=/99/100/&rh=1#storylink=cpy

It’s time to Pull Together

Heiltsuk-led No Enbridge rally in Vancouver, March 26, 2012. photo by Paul Hodgson http://phodgson.com
Heiltsuk-led No Enbridge rally in Vancouver, March 26, 2012. photo by Paul Hodgson http://phodgson.com

 

By Andrea Palframan, West Coast Native News, September 25, 2014

One year after the Reconciliation Walk brought 70,0000 people into the streets of Vancouver to walk with First Nations, another epic march took place. With a contingent of indigenous women from Canada and around the world leading the way, Sunday’s 400,000-strong People’s Climate March in New York City shone a spotlight on a different kind of indigenous leadership.

The sheer numbers and diversity of those marching alongside aboriginal people— together with countless others who took part in marches around the globe—was a powerful symbol of the shift towards climate justice within the environmental movement.

Some of the most popular images from the New York City march came from the indigenous block, where Leonardo DiCaprio, Edward Norton, and Mark Ruffalo walked, brandishing a “Shut Down the Tar Sands” banner. They want people to get the message that tarsands expansion— and pipelines across B.C. —will bring climate devastation to vulnerable communities the world over.

At home in B.C., stopping the expansion of the tarsands means the Northern Gateway must never be built. Standing together with the First Nations along the pipeline and tanker routes is crucial to realizing that goal. The passion of thousands of British Columbians who have marched and signed pledges to stop the Northern Gateway is being channelled into a new initiative, Pull Together, launched this month.

“I came to New York to talk about the disproportionate vulnerabilities frontline communities face with relation to climate change,” says Melissa Daniels, a lawyer with Woodward & Company LLP and member of the Athabasca Chipewyan First Nation. She should know: her hometown is Fort Chipewyan, in the epicentre of the tarsands. Throughout her people’s traditional territory, fossil fuel projects are expanding at breakneck speed. The cumulative impacts of oil, gas, and coal projects—from extraction to transportation to climate change—are overwhelming.

“It’s crucial for us to tell our truth, that climate change is directly linked to violence towards indigenous people, violence on indigenous lands, and colonization,” says Erica Violet Lee of Idle No More. Lee’s home province, Saskatchewan, could become a new frontier of the tarsands if the Harper government realizes its agenda to double production by 2022. With tarsands expansion comes water and air pollution, loss of boreal forests and wildlife habitat, climate change and — less apparently— the destruction of indigenous ways of life. “It’s impossible to separate those things, those are our realities. In the environmental movement those discussions haven’t always been welcome.”

The Pull Together approach aims to change that paradigm. Indigenous leaders from across the north have invited help from all corners of B.C. to keep Enbridge out of their traditional territories. The campaign offers a chance to stand and be counted in one of the most important fights of our time.

Though they have invited help from the wider community, the message indigenous leaders are bringing is one of empowerment. Says Lee, who spoke at the opening plenary of the Climate Convergence, “There are so many people in our communities who are fighting these battles on the ground every single day. Connecting with other indigenous people from all over the world really strengthens my resolve in working on those issues. ” The solidarity being fostered—with the covergence of indigenous peoples and allies in initiatives like Pull Together— offers a way forward.

Susan Smitten, executive director of RAVEN (Respecting Aboriginal Values and Environmental Needs), believes that First Nations constitutional rights are the strongest tool there is to fight run-away climate change in B.C. “With the dismantling of so much environmental legislation in Canada, the last —and hopefully inviolable— line of defence is First Nations’ Treaty and Constitutional rights,” says Smitten.

RAVEN are also in New York this week, to attend an international conference aimed at increasing indigenous philanthropy. One goal is to drum up support for a new campaign, Pull Together, that aims to raise $250,000 for five First Nations in B.C. who are taking legal action to stop the Northern Gateway pipeline project.

This new campaign invites the majority in BC who oppose Enbridge to unleash their potential and find fun, empowering ways to raise funds. Just weeks into the campaign, Moksha Yoga has pledged to raise $10,000 through their studios across B.C., while communities from Smithers to Salt Spring have pulled together to raise $25,000.

“Support for Pull Together offers a way for those who stand with First Nations in the fight for climate justice to put their commitments to reconciliation into action,” says Smitten. “It’s great to see people let loose their creative spirit in support of this campaign.”

Thanks to the millions of people who marched worldwide, and to the leadership shown by front lines aboriginal activists this weekend, the climate justice movement has gone viral. Grounding that energy are the commitments that spring from this historic convergence.

Says Melissa Daniels, “the only true reconciliation worth working towards is reconciliation with the natural world. Think in terms of responsibility: to care for the earth so we can sustain ourselves for time immemorial.”

The energy of the climate justice movement is contagious: there has never been a more urgent moment to pull together. To defeat the Northern Gateway project—and keep B.C.’s wild places, and people, alive and kicking—sign on to fundraise, donate, or organize an event at www.pull-together.ca

Native tribes from Canada, U.S. sign treaty to restore bison to Great Plains

Native-tribes-from-Canada-U.S.-sign-treaty-to-restore-bison-to-Great-Plains

Matthew Brown, The Associated Press

BILLINGS, Mon. — Native tribes from the U.S. and Canada signed a treaty Tuesday establishing an inter-tribal alliance to restore bison to areas of the Rocky Mountains and Great Plains where millions of the animals once roamed.

Leaders of about a dozen tribes from Montana and Alberta signed the pact during a daylong ceremony on Montana’s Blackfeet Reservation, organizers said.

It marks the first treaty among the tribes and First Nations since a series of agreements governing hunting rights in the 1800s. That was when their ancestors still roamed the border region hunting bison, also called buffalo.

The long-term aim of Tuesday’s “Buffalo Treaty” is to allow the free flow of the animals across the international border and restore the bison’s central role in the food, spirituality and economies of many American Indian tribes and First Nations — a Canadian synonym for native tribes.

Such a sweeping vision could take many years to realize, particularly in the face of potential opposition from the livestock industry. But supporters said they hope to begin immediately restoring a cultural tie with bison largely severed when the species was driven to near-extinction in the late 19th century.

“The idea is, hey, if you see buffalo in your everyday life, a whole bunch of things will come back to you,” said Leroy Little Bear, a member of southern Alberta Blood Tribe who helped lead the signing ceremony.

“Hunting practices, ceremonies, songs — those things revolved around the buffalo. Sacred societies used the buffalo as a totem. All of these things are going to be revised, revitalized, renewed with the presence of buffalo,” said Little Bear, a professor emeritus of Native American studies at the University of Lethbridge.

Bison numbered in the tens of millions across North America before the West was settled. By the 1880s, unchecked commercial hunting to feed the bison hide market reduced the population to about 325 animals in the U.S. and fewer than 1,000 in Canada, according to wildlife officials and bison trade groups in Canada. Around the same time, tribes were relocated to reservations and forced to end their nomadic traditions.

There are about 20,000 wild bison in North America today.

Ranchers and landowners near two Montana reservations over the past several years fought unsuccessfully against the relocation of dozens of Yellowstone National Park bison due to concerns about disease and bison competing with cattle for grass. The tribes involved — the Assiniboine and Sioux Tribes of the Fort Peck Reservation and the Assiniboine and Gros Ventre Tribes of the Fort Belknap Reservations — were among those signing Tuesday’s treaty.

Keith Aune, a bison expert with the Wildlife Conservation Society, said the agreement has parallels with the 1855 Lame Bull Treaty, a peace deal brokered by the U.S. government that established hunting rights tribes.

“They shared a common hunting ground, and that enabled them to live in the buffalo way,” Aune said. “We’re recreating history, but this time on (the tribes’) terms.”

The treaty signatories collectively control more than 6 million acres of prairie habitat in the U.S. and Canada, an area roughly the size of Vermont, according to Aune’s group.

Among the first sites eyed for bison reintroduction is along the Rocky Mountain Front, which includes Montana’s Blackfeet Reservation bordering Glacier National Park and several smaller First Nation reserves.

Swinomish Tribe Prepares For A Changing Climate

EPA Region 10 Administrator Dennis McLerran meeting with Swinomish Tribal Council Chairman Brian Cladoosby at the Swinomish Reservation to discuss a new $750,000 grant to help the tribe prepare for climate change. | credit: Ashley Ahear
EPA Region 10 Administrator Dennis McLerran meeting with Swinomish Tribal Council Chairman Brian Cladoosby at the Swinomish Reservation to discuss a new $750,000 grant to help the tribe prepare for climate change. | credit: Ashley Ahear

 

by Ashley Ahearn, KUOW

La Conner, Wash. — The Swinomish people have lived near the mouth of the Skagit River north of Seattle for thousands of years. Now, climate change threatens their lands with rising seas and flooding.

The Obama administration recently awarded the tribe a large grant to help cope with climate change.

The entire Swinomish reservation is pretty much at sea level, on a spit of land tucked into Skagit Bay.

Tribal chairman Brian Cladoosby says that as the waters rise, his people have been some of the first to feel the effects.

“We are experiencing it,” Cladoosby said Thursday. “We are witnessing it. For us here on Swinomish, we live on an island.”

The tribe has nowhere else to go. Flooding has put the tribes commercial areas and infrastructure at risk.

So, more than a decade ago, the Swinomish started planning.

Larry Campbell Sr., the tribal historic preservation officer, remembers.

“We took the stance where at the federal government level the scientists were still arguing, ‘is climate change a reality?’” he recalled. “We said ‘no, it’s a reality. What are we going to do to mitigate it?’”

The federal government took notice of the tribe’s climate change preparations.

“The Swinomish is a tribe that has shown leadership on climate in the past,” said Dennis McLerran, the Northwest Regional administrator of the Environmental Protection Agency. The EPA has awarded the Swinomish a $750,000 grant. McLerran met Thursday with tribal leaders to discuss their plans.

The money will be used to map where sea level rise will affect tribal infrastructure and sacred places. It will also fund an assessment of how climate change will impact tribal health and natural resources – like salmon.

“We think this is money well spent. The work that they’re doing here is work that we think will be valuable in a variety of other places and particularly for vulnerable communities and for tribal communities,” McLerran said.

Scientists project that sea levels could rise by more than 3 feet by the end of the century.

U.S. to pay Navajo Nation $554 million in largest settlement with single Indian tribe

 

By Sari Horwitz September 24, Washington Post

In the largest settlement with a single American Indian tribe, the Obama administration will pay the Navajo Nation $554 million to settle claims that the U.S. government has mismanaged funds and natural resources on the Navajo reservation for decades.

The settlement, to be signed in Window Rock, Ariz., on Friday, resolves a long-standing dispute between the Navajo Nation and the U.S. government, with some of the claims dating back more than 50 years.

The sprawling Navajo reservation, located in parts of Arizona, Utah and New Mexico, is the largest and most populous Indian reservation, with 14 million acres of trust lands, which are leased for farming, grazing and oil, gas and other mineral extraction. The land is also leased for businesses, rights-of-way, easements and housing.

“This landmark resolution ends protracted and burdensome litigation,” Attorney General Eric H. Holder Jr. said in a statement provided to The Washington Post on Wednesday. “This demonstrates the Justice Department’s firm commitment to strengthening our partnerships with tribal nations.”

Under the agreement, the Navajo Nation will dismiss its current lawsuit and forego further litigation against the U.S. government for its historic management and accounting of Navajo funds and resources held in trust by the government.

“The Navajo Nation has worked tirelessly for many years to bring this issue to a close,” said Ben Shelly, president of the Navajo Nation. “After a long, hard-won process, I am pleased that we have finally come to a resolution on this matter to receive fair and just compensation for the Navajo Nation.” Shelly said the tribe will host town hall meetings across the Navajo Nation to decide on how the funds can be used or invested.

Members of the Navajo Nation Council, the legislative branch of the Navajo Nation, said that the agreement doesn’t affect the tribe’s existing or potential claims regarding water and uranium pollution.

“It is very important for the Navajo people to understand that this agreement only addresses historical trust claims and does not prohibit or hinder our Nation from pursuing claims with respect to future conduct,” said Lorenzo Curley, the chairman of the council, who was involved in the negotiations with the Obama administration.

While the settlement marks the largest ever with one tribe, the Obama administration has made several other multimillion-dollar agreements with tribes since 2009 to settle long-standing grievances by Native Americans.

Along with the Navajo Nation, the administration has negotiated settlements resulting in a total of $2.61 billion paid to 80 tribes since 2010 for tribal trust accounting and trust management claims. The Interior Department manages almost 56 million acres of trust lands for federally recognized tribes and more than 100,000 leases on those lands. The department also manages about 2,500 tribal trust accounts for more than 250 tribes.

In the fall of 2009, attorneys for many of the tribes with litigation pending against the U.S. government wrote to President Obama and asked his administration to expedite settlement discussions. In April 2010, Obama administration officials, including then-Associate Attorney General Tom Perrelli, met with the attorneys and started a settlement process.

“From his first days in office, President Obama has worked to honor the government-to-government relationships between the United States and tribal governments,” said Sam Hirsch, acting assistant attorney general for the Justice Department’s Environment and Natural Resources Division, a key member of the department’s Indian country team. “It reflects my personal commitment to resolving long-standing lawsuits rather than wasting the time and resources of both the United States and Indian tribes in contentious litigation.”

In 2011, the administration agreed to pay $380 million to settle a long-running lawsuit by the Osage Tribe of Oklahoma regarding the government’s accounting and management of the tribe’s trust accounts, trust lands and other natural resources.

The next year, Holder and then-Interior Secretary Ken Salazar announced a $1 billion settlement of lawsuits filed by 41 federally recognized tribes across the country with claims dating back 100 years.

In addition, the Obama administration in 2009 settled the highly contentious Cobell class-action lawsuit regarding the government’s trust management and accounting of over 3,000 individual American Indian trust accounts. The lawsuit, which involved several hundred thousand plaintiffs, was filed by Elouise Cobell in 1996 in the U.S. District Court for the District of Columbia and included hundreds of motions, dozens of rulings and appeals, and several trials over 13 years.

“The landmark Cobell settlement and resolution of 80 other tribal trust management lawsuits under President Obama has opened a new chapter in federal trust relations with tribes and individual Indian beneficiaries,” Interior Secretary Sally Jewell said.

Seattle Poised to Replace Columbus Day With Indigenous Peoples’ Day

WikipediaThe City of Seattle is poised to get rid of Columbus Day and replace it with Indigenous People's Day
Wikipedia
The City of Seattle is poised to get rid of Columbus Day and replace it with Indigenous People’s Day

 

Richard Walker, Indian Country Today, 9/23/14

 

The City of Seattle is soon expected to abolish Columbus Day and make the second Monday in October Indigenous Peoples’ Day.

Jeff Reading, communications director for Seattle Mayor Ed Murray, said the City Council’s vote on the change is timed so Murray can sign the resolution on October 13. Reading said there will be cultural celebration at the signing, and indigenous leaders will be invited to speak.

Tulalip Tribes Council member Theresa Sheldon said it’s past time to stop honoring Christopher Columbus, whose exploration of the Caribbean for Spain included enslavement, rape, mutilation and murder.

“On behalf of all our indigenous and non-indigenous ancestors who established the United States of America, it’s a true blessing and about time that all citizens of [the] USA and the City of Seattle support the changing of Columbus Day to Indigenous Peoples Day,” Sheldon said.

“Columbus fed newborn babies to his dogs. He cut off the hands of the indigenous people if they refused to be his slave[s] … [He] started a sex trade of 10- to 12-year-old girls for men of privilege to rape.”

She added, “The notion that these Indigenous Peoples had no rights under the Spanish king and their religion, so these acts of terror were acceptable, is completely un-American. We would never support such a villain today. This is the first step in correcting the true history of the United States and recognizing the serious wrongs that were done to a beautiful and loving people, the indigenous people of the [Caribbean].”

RELATED: 8 Myths and Atrocities About Christopher Columbus and Columbus Day

Matt Remle, a Hunkpapa Lakota educator and writer, lobbied the Seattle City Council to abolish Columbus Day and establish Indigenous Peoples’ Day, winning the co-sponsorship of council members Bruce Harrell and Kshama Sawant. The council was expected to approve the resolution at its September 2 meeting, but held off because the mayor is required to sign resolutions within 10 days of approval and Murray wants to sign it on October 13.

Remle said the resolution is supported and/or endorsed by 12 organizations and government agencies, including the Affiliated Tribes of Northwest Indians, the Seattle Human Rights Commission, the Northwest Indian Bar Association, the Swinomish Tribe, the Tulalip Tribes, and the United Indians of All Tribes Foundation.

Remle said he hopes the resolution will “strongly encourage” Seattle Public Schools to adopt indigenous history curricula, as recommended in 2005 by state House Bill 1495 sponsored by Rep. John McCoy, D-Tulalip; will encourage businesses, organizations and public institutions to recognize Indigenous Peoples’ Day; and will help promote the well-being and growth of Seattle’s indigenous community.

When signed, Seattle will be one of a growing number of local and state governments to recognize Indigenous Peoples’ Day instead of Columbus Day. Others include the California cities of Berkeley, Santa Cruz, and Sebastopol; Minneapolis, Minnesota; Dane County, Wisconsin; and the states of Alaska, Hawaii, Oregon, and South Dakota. Iowa, Nevada and Oklahoma do not observe Columbus Day; most indigenous nations in Oklahoma observe Native American Day instead of Columbus Day.

Remle first tried to get the Seattle City Council to adopt Indigenous Peoples’ Day in 2010 or 2011. “The City Council at that time was unresponsive,” he said. His efforts attracted the attention of Margarita Lopez Prentice, who represented parts of Seattle and five neighboring cities in the state Senate. She tried to get a similar measure approved on the state level—at her urging, Remle got a draft resolution endorsed by the Affiliated Tribes of Northwest Indians—but she couldn’t get enough votes for approval in the legislature.

Remle said the effort was re-sparked in April this year when the Minneapolis City Council approved a resolution abolishing Columbus Day and establishing Indigenous Peoples’ Day “to better reflect the experiences of American Indian people and uplift our country’s Indigenous roots, history, and contributions.”

“Part of what we’re pushing for is we want a true and accurate history of [Indigenous Peoples] taught in our schools,” said Remle, the Native American liaison in the Marysville School District near Tulalip.

His daughter attends Chief Sealth High School in Seattle, named for the 19th century leader of the Duwamish and Suquamish peoples and first signer of the 1855 Treaty of Point Elliott, which made a large chunk of western Washington available for non-Native settlement.

And yet, “there’s zero mention” in the school’s curriculum of the indigenous history of the region, Remle said. According to the school’s course catalog, a course in U.S. history gives “special attention … to the impact of western expansion on Native American cultures and patterns of migration in the late 1800s.” A History of the Americas course “investigates major themes in portions of the history of North America, the Caribbean, and South America such as independence movements, leadership, and domestic policy in the first year.” A World History course begins with a look “at the global convergence that begins around 1450 and is symbolized by the journey of Christopher Columbus.”

For more than a century, Native Americans have attended schools where the common curriculum repeats “myriad myths and historical lies that have been used through the ages to dehumanize Indians, justifying the theft of our lands, the attempted destruction of our nations and the genocide against our people,” as stated in a 1991 American Indian Movement position statement about Columbus Day. Such teachings have done little to close the achievement gap among Native American students, eliminate stereotypes, and build multicultural awareness.

On the other hand, Remle has seen positive results from the accurate presentation of indigenous history and cultures—cultures that are thriving.

In the district where he works, which is attended by students from the Tulalip Tribes, the on-time graduation rate for Native American students 10 years ago was 35 percent. Since the Marysville School District chose to teach curriculum developed as part of House Bill 1495, that rate is now in the upper 80s and 90s, Remle said.

Another area school is seeing similar success. Chief Kitsap Academy, which is operated by the Suquamish Tribe under a government-to-government agreement with the North Kitsap School District, was one of four district schools or programs—out of 15—to meet math and reading achievement levels required by the No Child Left Behind Act.

And from 1993-96, all students at Seattle’s American Indian Heritage Early College High School graduated and went on to college. Enrollment declined in the ensuing years after the school district merged it with another program, funding was reduced and the district made plans to demolish the school and build a new middle school campus in its place. Plans to demolish the school were rolled back after the city declared it a historical landmark. Advocates are now working on revitalizing the Indian Heritage School program.

View the City of Seattle’s resolution on the city’s website.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/09/23/seattle-poised-replace-columbus-day-indigenous-peoples-day-156997