SEATTLE – Several Puget Sound cities are one step closer to water restrictions as the region’s record-setting hot, dry summer continues.
Seattle, Everett and Tacoma are all activating the first phase of their drought and water shortage plans, starting Tuesday. Those cities supply about two-thirds of all of the water used by Puget Sound residents and businesses – about 180 million gallons a day in the summer.
The conservation measures aren’t as drastic as in California, where people in some municipalities can’t water their lawns or wash their cars.
But city officials agree it is now imperative to begin with some voluntary steps, with local rivers running at historically low levels – killing off the oxygen fish need to survive.
Each city’s plan is a little bit different – but the basics are the same in each case. Residents are being asked to:
• Water plants early or late in the day – before 8 a.m. or after 7 p.m. – to prevent evaporation.
• Water longer but less frequently – a good soaking lasts longer.
• Fix leaks on faucets and toilets to stop wasting water.
• Use a broom instead of a hose to clean off driveways or patios.
Right now, all of these ideas are voluntary, but it’s clear that will change if conditions get worse – as we head into another round of hot weather this week.
By Micheal Rios, Tulalip News; photos courtesy of Adiya Jones
The 13th annual Native American Basketball Invitation (NABI) tournament, presented by Nike N7, the Seminole Tribe of Florida and the Ak-Chin Indian Community, took place from June 30 thru July 4 in Phoenix, Arizona. NABI has become the largest basketball tournament in the world featuring Native and Indigenous high school youth. This year’s tourney featured 152 teams, totaling 1,600 Native high school-age youth representing teams from all across the United States, Canada and New Zealand. Through NABI, Native American high school athletes are given the opportunity to shine and use their talent to secure college athletic scholarships, while being showcased in front of countless college scouts.
This summer’s tournament featured over 350 games played in three days of pool play and bracket games, with the Gold Division Championship games played at U.S. Airways Center, home of the Phoenix Suns and Phoenix Mercury, on Saturday, July 4. NABI also features a college and career fair, Team Meet & Greet pool party and educational seminars where the high school athletes are taught skills that inspire them to succeed and strive for higher education.
For Tulalip tribal member Adiya Jones, her talents on the basketball court were sought after by Team Nez Perce, the Idaho State Champions from Lapwai, ID. Nez Perce lost in heart breaking fashion in the finals of NABI 2014 and felt that by adding the post presence of Jones they would have enough fire power to win it all this year.
According to Jones, the invitation to play with an all-state championship team was an opportunity she couldn’t refuse. “The Lapwai team have been my rivals in most all-Native tournaments. They’ve always brought out the best in my game when I play against them. Being asked to play with them at NABI was very humbling and would give me a chance to work on my skills while being surrounded with a state champion.”
Not only was Jones playing on the Nez Perce team, but she would be starting at center every tournament game. The combination of speed and outside shooting that separates the Nez Perce girls from their opposition is usually enough to claim victory in any game. Now, with Jones holding down the paint, Nez Perce was the clear favorite to win the Gold Division championship.
Through the first four games of the tournament team Nez Perce, led by Jones, rolled teams in dominant fashion; winning by an average margin of 29 points per game. It wasn’t until the quarter-finals that Nez Perce finally found themselves in a competitive game versus Pueblo Elite. At halftime, the offensive driven Nez Perce, had only managed 7 points and were trailing 7-11.
“It was 112 degrees outside and we were playing our 2nd game in a gym with no A/C,” says Jones, who attributes the team’s poor first half to the tough to play in conditions. “We were super tired, but at halftime we had the chance to rehydrate, sit down, and catch our breath finally.”
Following halftime, Nez Perce would go on to outscore their opponents 31-16 in the 2nd half and claimed a 38-27 victory. Things wouldn’t get any easier for the now battle-tested Nez Perce, as they would have to play their semi-final game in less than two hours. The game would be another highly contested battle, but Nez Perce would prevail 40-33 and get a night’s rest before their championship game versus Cheyenne Arapaho.
The Championship game was held at U.S. Airways Center, home of the NBA’s Phoenix Suns, at 1:00 p.m. on Saturday, July 4. It featured two undefeated squads in Nez Perce and Cheyenne Arapaho who were both 7-0 to this point.
As detailed by Jones, “our final game was such a good game. It was so close the whole time, with neither team taking more than a 4 or 5 point lead. It was the only game we played that I had doubts if we’d be able to pull out the win because Cheyenne just looked like they wanted it more. With like 2:00 to play we finally managed a little run and took a 6 point lead, but then Cheyenne pushed the tempo on us and we were really tired so it worked. They went up 2 points with barely any time remaining. We called a timeout, drew up a play, and were fortunate to execute the play perfectly. Cayla Jones made a game-tying basket right before the final buzzer to tie it up.”
The clutch basket by Nez Perce forced a 3-minute overtime period in the final game of the tourney. Nez Perce would ride that momentum in the extra period and earned a hard fought 78-75 victory to claim the Gold Division Championship. For her stellar tournament play, averaging a stat line of 18 points, 9 rebounds and 7 blocks, Adiya Jones was awarded tournament MVP.
“I was shocked. Extremely thankful, but shocked more than anything. There were so many good girls there,” says Jones. “My MVP and our tournament Championship is all do to the team chemistry we had. There were several scouts who commented on how good we looked playing together, they thought we had been playing together for years, but this was my first time playing with this team. They made me feel super comfortable in their system and it really showed in my performance. It was definitely the highest level of play I’ve been a part of and the best competition I’ve gotten from a tournament.
“Overall, NABI was such a great experience for me. Off the court I was able to sit down and talk to basketball mentors A.C. Green, 3x NBA Champion, and Kenny Dobbs, world renowned slam-dunk champion. Their words were so inspiring, just hearing them talk of their trials and tribulations…their motivational speeches to us. After the tourney was over I had college coaches and scouts give me their contact information. We’ve had some back and forth via email already and, hopefully, now there are some potential opportunities available for me to play college ball.”
U.S. Sen. Jerry Moran has nearly $30,000 from 12 different American Indian tribes since January in support of his re-election bid.
Moran, a Hays Republican who was first elected to the U.S. Senate in 2010, received $1.43 million from January through June for his re-election campaign, according to his most recent filing with the Federal Election Commission. So far $1,000 of that has come from Kansas’ Prairie Band Potawatomi Nation.
Moran has also received money from Oklahoma’s Chickasaw Nation; Louisiana’s Tunica-Biloxi Tribe; Washington State’s Puyallup Tribe of Indians, Snoqualmie Tribe and Lummi Indian Business Council; Arizona’s Gila River Indian Community; California’s Pechanga Band of Luiseno Indians, Yocha Dehe Wintun Nation and Shingle Springs Band Miwok Indians; Alabama’s Poarch Band of Creek Indians; and New York’s Seneca Nation of Indians.
The donations from the various tribes add up to $29,700.
The support from the tribes shouldn’t come as a surprise. Moran, a member of the Senate Committee on Indian Affairs, has championed legislation to strengthen the autonomy of tribal governments in recent years.
He co-sponsored the Tribal General Welfare Exclusion Act, which broadened tax exemptions for tribes and was signed into law in 2014. He has also sponsored and pushed for the Tribal Labor Sovereignty Act, which would have exempted tribal governments from the National Labor Relations Act.
“These Native American tribes are part of a diverse group of individuals and organizations who support Senator Moran – including Kansans in each of our state’s 105 counties,” Moran for Kansas spokeswoman Elizabeth Patton said in an e-mailed statement.
Moran has also received money from Kansas born billionaire Phillip Anschutz and his wife, Nancy, for $2,700 each. Anschutz, a native of Russell and alum of the University of Kansas, helped found Major League Soccer.
Charles Koch, CEO of Koch Industries, gave Moran $2,700. His son, Chase Koch, president of Koch Fertilizer, and Chase’s wife, Anna, also each gave Moran $2,700.
Moran’s most recent report also includes contributions from state Rep. Mark Hutton, R-Wichita, who gave $2,700, and Kansas Secretary of Wildlife, Parks and Tourism Robin Jennison, who gave $1,000.
Read more here: http://www.kansas.com/news/politics-government/prairie-politics/article27927961.html#storylink=cpy
FISHING — “Catastrophic” is a word that’s being used as scientists begin to unravel the mystery of why at least 200,000 sockeye that moved over Bonneville Dam have not made it to McNary Dam fish ladders in this summer’s huge salmon runs.
The sockeye woes may explain why dozens if not hundreds of 5- to 12-foot-long decades old sturgeon stuffed with sockeye are going belly up in the Columbia between the Tri-Cities and The Dalles.
The Columbia system is plagued with high temperatures and low flows. This is bad news for native fish that need cool water.
Fish managers have enacted fishing restrictions in some areas, but otherwise there isn’t a lot they can do about Mother Nature.
The photos above are of sockeye sampled last week at Bonneville Dam by state and federal scientists. The first dead sockeyes were noticed at the dam around June 8. This week, the fish scientists were finding dead fish, both shad and sockeye, in the Bonneville Dam fish ladder.
At the Little White Salmon National Fish Hatchery, sockeye in rough shape were hanging out near the facility.
But the words scientists use to describe what’s going on are freakier than the photos.
A Washington Department of Fish and Wildlife biologist said this in an email to colleagues:
We have very bad news from the lower Columbia. These pictures are just a little piece of the story. The run is stalled, and the carnage is ugly, with conversion rates from Bonneville to Ice Harbor (for Snake River fish) 2-5%. Temperatures in the John Day reservoir approach 24 degrees, so nothing’s getting through without suffering. Looks like we’re going to lose the last 1/3rd to ½ of the run.
Fish that have passed the Snake are still moving upstream, but can’t get to into the tributaries. The fish that have entered the Wenatchee aren’t passing Tumwater Dam to continue on to Lake Wenatchee, and there’s no cold-water refugia below the dam unless they retreat downstream about 15 km to Peshastin Creek, which is a great steelhead stream but has no holding water for thousands of sockeye. Besides that, the flows are about half normal discharge, the snow’s all melted out of the cold-water source for Peshastin Creek, and they’re diverting water for irrigation, so it’s bound to heat up. For fish that passed Tumwater early, many have piled into a small tributary called Chiwaukum Creek, but it’s about the same size as Peshastin.
The Okanagan fish can’t leave Wells with the US Okanogan at 28 degrees C, and the reservoir is nearly 18 degrees C already. The rate of diseased and injured fish observed in the count windows at Wells seems to increase every day—lots of lamprey scars and descale, and we’re starting to see fungus and bacterial lesions. I don’t think the estuary provides hospitable holding, with lamprey and pinnipeds; so, I’m not sure we can count on a fall resurgence of migrants.
A British Columbia scientist commenting on this email thread among scientists wrote this:
Catastrophic losses of this year’s exceptional returns of adult Sockeye Salmon have begun to occur in the Columbia River given the unprecedented severity of super-optimal temperatures and low flows encountered along their freshwater migration corridor…. It’s probably fair to surmise that we may lose the majority of the nearly 350,000 wild adult Sockeye destined for Canadian portions of the Okanagan if Wells Pool, where they are currently holding, warms to temperatures much greater than 18 degrees Celsius for an appreciable length of time. Regrettably, this is highly likely to occur as temperatures are currently at 17.5 degrees and increasing while the Okanagan River is well in excess of the upper thermal lethal temperature of 25 degrees.
As noted in an earlier bulletin, we are also maintaining a Somass Salmon and Climate Watch given poor environmental conditions for either migration in the Somass River or for holding at the head end of Alberni Inlet. Although some fish managed to access their lakes of origin at Great Central and Sproat in the past few days, conditions are still marginal for passage and stored water released from behind the Great Central Lake Dam to supplement flows to ease passage under high temperature conditions has now been exhausted just as we head into what is on average the driest weeks of the summer-fall interval.
It may be advisable for DFO communications to identify “talking points” and “spokespersons” very soon to get out in front of events that will likely generate intense media interest. I’ve worked on BC salmon populations for more than 40 years and cannot remember anything comparable to what were currently seeing unfold on the coast !
In many ways, Washington state is a shining example of a local and sustainable food system. Heirloom vegetables, heritage livestock breeds and sustainable seafood all find their way to farmers markets, local grocers and restaurant plates. Our citizens have a proud legacy of growing their own vegetables, raising their own chickens, catching their own fish and harvesting their own shellfish from local waters. It makes our state a great place to live, especially if you love food.
We have a problem, however. Generations of manufacturing industries built up the economy of our state, especially the Puget Sound region, in a time before many pollutants were adequately regulated. These industries left a legacy of pollution. Despite significant improvements in recent years, unsafe pollution continues to this day, and we still have a long way to go. Long-lasting toxics, including PCBs, arsenic, mercury and many others, persist for years and find their way into our fish and shellfish.
As longtime restaurateurs, sports anglers, sustainable food advocates and concerned parents here in the Pacific Northwest, we understand exactly how much people in this region value local fish and shellfish. Whether on the Washington coast, in the Puget Sound region, Hood Canal or Columbia River Basin, fishing, crabbing, clamming and harvesting oysters are ways of life and part of the heritage that makes life in Washington so rich and special. It is also one of the reasons why we are so concerned with the quality of our state’s streams, rivers and other water bodies.
The state Department of Ecology has an opportunity right now to better protect those resources and the health of everyone in Washington who eats local fish and shellfish. Last year, the department proposed a long-overdue update to Washington’s water-quality standards. The current rule is inadequate and out of date, lagging behind our neighbors in Oregon, despite our strong fishing economy and culture.
We want to know that when we harvest salmon or Dungeness crab from the Sound, collect oysters on Hood Canal or catch sturgeon on the Columbia River, that these are safe to feed to our friends and family.”
But the Department of Ecology’s current proposal would fail to sufficiently improve protections because of loopholes that would allow “acceptable” levels of many toxic chemicals in our waters, including PCBs, mercury and arsenic, to remain exactly the same. The new rule would address the unreasonably low daily fish-consumption rate, increasing it to 175 grams from 6.5 grams. The increased consumption rate better would reflect how much fish Washington residents eat. However, the proposed rule would also include a 10-fold increase in the allowable cancer-risk rate. This second change would effectively negate most, if not all, of the important protections that these regulations are meant to provide.
The Clean Water Act requires that states maintain “water quality criteria sufficient to protect the most sensitive of the uses.” Consumption of seafood is one of the most sensitive uses. Many Washington residents, especially tribal members, Pacific Islanders, commercial and recreational fishermen, eat large amounts of fish and seafood from these waters. Our children eat seafood, and are much more sensitive to pollutants. The Department of Ecology’s own research shows that at least 29,000 Washington children eat more than 190 grams of fish — about one fillet — every day.
It’s time for our state officials to fix our water-quality standards. We want to know that when we harvest salmon or Dungeness crab from the Sound, collect oysters on Hood Canal or catch sturgeon on the Columbia River, that these are safe to feed to our friends and family. The state has the authority and responsibility to regulate pollution and clean up our waters. The question is: will it?
Kevin Davis is the co-owner and executive chef at Steelhead Diner and Blueacre Seafood. Julie Kramis Hearne is a cookbook author and former restaurant owner living on Hood Canal.
President Obama remarked on Wednesday: ‘A child’s ability to succeed should not be based on where she lives.’ Photograph: Evan Vucci/AP
ConnectHome will launch in 27 cities and the Choctaw Nation, from where the president announced the initiative: ‘The internet is not a luxury – it’s a necessity
Barack Obama on Wednesday paid a visit to one of the largest Native American tribes in the United States to emphasize the importance of expanding economic opportunity.
The president chose the Choctaw Nation area, an Indian reservation that spans roughly 11,000 miles across south-eastern Oklahoma, to launch an initiative that would increase access to high-speed internet in low-income households.
“The internet is not a luxury – it’s a necessity,” Obama said. “You cannot connect to today’s economy without having access to the internet.”
The pilot program, called ConnectHome, will serve as part of the Obama administration’s efforts to bridge the gap that leaves many communities – especially in low-income and rural areas – without broadband access.
The plan will launch in 27 cities, in addition to the Choctaw Nation, and will initially provide internet access to 275,000 low-income households and nearly 200,000 children, the White House said.
Citing an achievement gap, Obama said there were many consequences to not having internet access. It might begin with something as basic as young people not being able to complete their homework, the president said, and translate to a math and science gap and later an economic gap.
“In an increasingly competitive global economy, our whole country will fall behind,” Obama said.
The trip marks the second time Obama has directed attention at the Choctaw Nation, the third-largest Native American tribe in the United States. Last year, he included the Choctaw Nation among five so-called Promise Zones – an initiative directed at impoverished areas under which the federal government would partner with businesses and local governments to offer tax incentives and grants as part of a broader effort to reduce poverty.
Following its Promise Zone designation, the Choctaw Nation has received $58m in federal aid that has been used to expand educational opportunities and access to healthcare facilities.
Approximately 23% of individuals residing in the Choctaw Nation live below the poverty line – in some of its communities, the poverty rate is nearly 50%. The national poverty rate was 14.5% in 2013, according to the US census bureau.
“We’ve got a special obligation to make sure that tribal youth have every opportunity to reach their full potential,” Obama said in his remarks on Wednesday. “A child’s ability to succeed should not be based on where she lives, how much money her parents make. That’s not who we are as a country.”
Before his speech, Obama met with youth from the Choctaw Nation, Cherokee Nation, Muscogee (Creek) Nation and Chickasaw Nation.
Obama has stressed the need to improve the conditions of Native Americansbefore, particularly with respect to jobs and education.
“Native Americans face poverty rates far higher than the national average – nearly 60% in some places. And the dropout rate of Native American students is nearly twice the national rate,” he wrote in an op-ed last year. “These numbers are a moral call to action.”
Obama penned that op-ed ahead of a visit last June to the Standing Rock Sioux Tribe, located in both North and South Dakota. The president characterized the visit as an emotional one that he said left him and first lady Michelle Obama “shaken, because some of these kids were carrying burdens no young person should ever have to carry”.
“It was heartbreaking,” Obama added at the time.
According to a fact sheet released by the administration, the Obama administration is on track to meet its promise that 99% of K-12 students can use the internet in their classrooms and libraries by 2017.
“There are places where internet access can be a game-changer, but where service has not kept up,” Jeff Zients, director at the White House National Economic Council, told reporters ahead of Obama’s trip. “That’s especially true in schools … Students in every community need fast and reliable internet to get ahead and learn.”
According to an analysis by the President’s Council of Economic Advisers, released on Wednesday, nearly two-thirds of households among the lowest-income quintile of Americans owns a computer, but less than half have a subscription with an internet service provider.
The report further found a “strong positive association” between median income and use of the web. Minorities were disproportionately affected, according to data compiled in 2013: black and Hispanic households lagged 16 and 11 points behind white households in having internet access, while Native American households were 19 points behind white households.
The Cherokee Nation has begun an advertising campaign to encourage native women to seek help. Credit: Photo by Suzette Brewer
There’s no way to quantify the damage, but tribal leaders estimate it’s in the billions. “It happens every day in every native community; it’s that common,” says Jodi Gillette, former special assistant on Native American Affairs to the White House.
STILWELL, Okla. (WOMENSENEWS)– For six years Brendan Johnson served as U.S. attorney for the State of South Dakota.
During his time as federal prosecutor, Johnson says fully 100 percent of the women and girls engaged in the sex trafficking industry were victims of rape and-or sexual abuse earlier in their lives.
“We had an underage girl from the Rosebud Reservation in South Dakota who was picked up in Sioux Falls and wound up in a sex ring,” said Johnson, who is now in private practice, in a phone interview from his office in Sioux Falls, S.D. “She was a single mother and had not a penny to her name, which is very common. She didn’t want to rely on government assistance because of the fear that her child would be taken away. She had also been sexually abused prior to this. So the high economic impact of these situations is hard to accurately quantify, because of post-traumatic stress disorder and the related issues for girls who are vulnerable targets for these criminals.”
Tribal women are the most vulnerable group of women when it comes to rape; nearly three times as likely to suffer sexual assault than all other races in the United States, according to the U.S. Bureau of Justice.
“It happens every day in every native community–it’s that common,” says Jodi Gillette, the former special assistant on Native American Affairs to the White House. “I know literally dozens of women who have told me at one point or another that they were raped or sexually abused, but no one talks about it because of the stigma. So they suffer in silence.”
Gillette, who now serves as a tribal policy advisor for the Sonosky Chambers law firm in Washington, D.C., recently testified at the U.S. Permanent Mission to the United Nations in Geneva that even with recent passage of the Tribal Law and Order Act of 2010 and the Violence Against Women Act of 2013, which closed jurisdictional gaps and allowed non-tribal perpetrators to be tried in tribal courts, much work remains to be done.
Basic Services a Struggle
“Many tribes struggle to provide basic victims services, necessary training and staff for courts and adequate mental health care,” said Gillette in a recent phone interview. “To this day, tribes still cannot prosecute non-Indians for child abuse, rape and other serious crimes against women and children and must rely on the federal authorities, who usually only prosecute the worst crimes. This leaves vulnerable many Indigenous women and children unprotected in their own homelands.”
Nearly one-third of tribal women, or approximately 875,000 nationwide, report being raped at some time in their lives. Two-thirds of their perpetrators are non-Indian, who until very recently could not be prosecuted in tribal court and are still unlikely to ever face formal charges for their crimes in state or federal court. This is due, in part, to the fact that–despite the recent expansions of tribal court to prosecute rape–many smaller and-or remote tribes either do not have their own tribal court systems and do not have the resources to establish one.
The scourge of rape in Indian country has impacted every single community among the nation’s 567 federally-recognized tribes, whose total population hovers around 5.2 million.
The costs–both emotional and financial–are staggering for communities already beset by poverty and its attendant social problems in geographically isolated regions.
The American College of Emergency Physicians, based in Irving, Texas, estimates that the tangible costs of rape–for both the victim and the society–are approximately $150,000 per victim. That amount covers a range of categories including expenses for justice and prosecution, physical and mental health issues for the woman and her family, social services including emergency response teams and shelters, loss of education, loss of wages and/or employment.
Emotional costs, including pain and suffering for the victim and her children, possible death of the victim, including suicide and others, are incalculable.
Native American writer Louise Erdrich, in her 2012 book “The Round House,” tells the story of Geraldine Coutts, an Ojibwe woman who has been raped on Indian land. After her attacker goes free because of jurisdictional issues on Indian reservations, her teenaged son sets out on a quest to seek justice for his mother, who has retreated to her bed, paralyzed by grief and trauma.
Though the story is fictional, Erdrich’s book accurately captures the terrible toll of rape for Native women
Tribal leaders estimate that the final tally is in the billions for native communities already strapped by poverty and lack of opportunity.
Overlapping Issues
The pervasive and pernicious nature of sexual assault and abuse overlaps with a variety of other serious issues within native communities.
“Sexual assault presents some of the greatest challenges in Indian country,” Kevin Washburn, assistant secretary for the Bureau of Indian Affairs, said in a recent email interview. “Because of the devastating impact that sexual assault can have on self-worth and self-esteem, we know that it may be a contributing factor to the epidemic of youth suicides. As we try to help tribal communities cope with a suicide crisis, it is imperative that we address each of the risk factors. For that reason, we have been working on better responding to the needs of survivors of sexual assault.”
Across the country, geographic isolation and jurisdictional complexities continue to be the biggest obstacles in both the prosecution and restitution of these crimes, particularly in Alaska, which has 229 tribes and is nearly three times larger than Texas.
The Northern Plains and the tribes of the Southwest are similarly situated, with tribal law enforcement and social service departments already bursting with overflowing caseloads and limited resources to prosecute. But with a growing sense of urgency, many tribes are redirecting as many resources as possible to address what is regarded as a human rights crisis in Indian communities.
The two largest tribes–the Cherokee Nation and Navajo Nation, for example–have dedicated agencies to assist their tribal members who are victims of sexual assault and other violent crimes. In 2013, the Cherokee Nation opened the One Fire Victims Service Office, which provides emergency advocate assistance to law enforcement, transitional housing and even legal assistance for victims of domestic violence, sexual assault, stalking or dating violence.
Help Navigating the System
The Navajo Nation Victims Assistance Program also works closely with the three states within its boundaries–Arizona, New Mexico and Utah–to assist its tribal members with help in navigating the legal system, as well as completing applications for financial assistance for health-related expenses, costs of funerals, lost wages, eyewear, and Native healing ceremonies and traditional medicine people.
The smaller tribes, many of whom have poor economies and high unemployment, still struggle with the enormous legal, logistic and financial burdens of sexual assault in their communities.
For them, not much has changed over the years, in spite of new legislation and programs to help stem the violence against Native women.
Gillette recalls a high school friend from the 1980s whose case is one of the few that have ever gone to trial. She says her friend, who was from the Northern Plains, was skewered and portrayed as a “whore” on the stand after being gang-raped by a half-dozen white teenagers from a neighboring community, even though she was a virgin at the time of the assault. Nonetheless, her perpetrators went free while her friend felt punished for coming forward.
“They made an example of her,” said Gillette, who remains haunted by her friend’s case. “The message was clear, ‘This is what’s going to happen to you if you tell.’ And she was only 15 years old. In this day and age, you’d think we’re past that–but we’re not.”
Suzette Brewer is a writer specializing in federal Indian law and social justice issues. A member of the Cherokee Nation, she has written extensively on children and families for Indian Country Today Media Network. Follow her on Twitter @suzette_brewer.
“I know that you may have moments in your lives when you’re filled with doubts, or you feel weighed down by history … But when you start to feel that way, I want you all to remember one simple but powerful truth — that every single one of your lives is precious and sacred, and each of you was put on this earth for a reason,” Michelle Obama said addressing the gathering. Jacquelyn Martin/AP
First lady Michelle Obama spoke to Native youth at the White House last week, saying their customs, values, and discoveries “are at the heart of the American story.”
“Yet as we all know, America hasn’t always treated your people and your heritage with dignity and respect. Tragically, it’s been the opposite,” Obama continued.
Obama addressed the inaugural White House Tribal Youth Gathering, which brought together more than 1,000 youths from around the country. The conference featured sessions on safety, health and education, moderated by young people.
“Your traditions were systematically targeted for destruction,” she said, speaking about forced relocation, young people sent to boarding schools and other regulations that “literally made your cultures illegal.”
“While that kind of blatant discrimination is thankfully far behind us,” she said, “you all are still seeing the consequences of those actions every single day in your Nations. You see it in the families who are barely getting by. You see it in the classmates who never finish school, in communities struggling with violence and despair.”
Obama embraces Deandra Antonio, 17, of Whiteriver, Ariz., after her speech. Jacquelyn Martin/AP
Obama read the names of some of the 240 tribes represented.
The gathering coincided with an announcement from Department of the Interior Secretary Sally Jewell, who announced new funding and grants devoted to education in tribal nations. Education was a focus for many at the gathering as well, including a session with Chief Technology Officer Megan Smith, who spoke on the importance of science and technology.
Obama also touted Gen-I, the President’s initiative focused on empowering Native youth. To be invited to the conference, individuals ages 14-24 were required to enter the Gen-I Challenge.
The afternoon sessions ended with remarks from Cheyenne Brady, Miss Indian World and member of the Sac and Fox Nation in North Dakota. Brady emphasized the importance of education to the American Indian population. The day also included a performance from Canadian artist Inez Jasper, who encouraged the youth to join her on stage.
The first lady was introduced by 15-year-old Hamilton Seymour, a member of the Nooksack Indian Tribe in Bellingham, Wash., who wore traditional attire, as many attendees did.
“We have made a difference,” Seymour said. “This day signifies that our voice has been heard.”
Hamilton Seymour, 15, of Bellingham, Wash., introduced first lady Michelle Obama at the first White House Tribal Youth Gathering in Washington, D.C., on July 9, 2015. ROB HOTAKAINEN — McClatchy
WASHINGTON — After losing his father to suicide in 2012, teenager Hamilton Seymour said he wanted to find something positive in his life: He found healing by paddling his canoe.
“It’s my personal outlet,” said Seymour, a 15-year-old member of the Nooksack Indian Tribe from Bellingham, Wash. “It’s where I can get away, even if I’m with people.”
Convinced that exercise is “a stress reliever” and the key to improving mental health, Seymour now is pushing other members of his tribe to deal with grief and celebrate their culture by carving canoes and singing traditional Native songs as they paddle their way to fitness. His efforts are gaining attention.
After Seymour won a national award earlier this year from the Center for Native American Youth, he found the spotlight on Thursday at the first White House Tribal Youth Gathering, when he was picked to introduce first lady Michelle Obama before her speech to the group.
“It was just surreal,” said Seymour.
An official in the first lady’s office said Seymour was chosen because his story served as a “source of inspiration” for other Indian youths. But Seymour speculated that there was another reason.
“I’ve been told they did a background check and they looked at our social media,” he said. “And I luckily only have Facebook and I don’t post anything vulgar, inappropriate or like just stupid stuff people post these days.”
Seymour was one of five Indian youths from across the nation cited as a 2015 “champion for change” by the Center for Native American Youth, an award that recognizes youths who are making a difference in their communities. Center officials noted that while most adults are uncomfortable talking about such issues as sexual abuse and suicide, Indian youth leaders are tackling the issues head on.
Seymour, whose parents divorced when he was 6 years old, said he didn’t want to discuss specifics of his father’s suicide. But he said the act of violence leaves survivors suffering.
Growing up, he said, he has learned that “you only get out of this world what you put in,” but he said he doesn’t want to judge others who struggle. He said many Indian kids are growing up in homes where parents are fighting and the children aren’t getting enough sleep or food.
“High school’s tricky,” he said. “You never really know what someone’s going through.”
Seymour said his application for the award focused on keeping culture alive through traditional sports. As part of his project, he has lined up 11 other teens to help him paddle canoes in races.
“What paddling is doing for us is getting us stronger – obviously physically, but also mentally, spiritually and emotionally,” he said. “It’s just beautiful.”
Seymour said paddling comes naturally to him, with the tradition strong on both sides of his family.
He said his father, a Canadian Indian who was in his early 30s when he committed suicide, was a champion paddler.
“He was a phenomenal man, and I’d like to carry out his name and his spirit through paddling. . . . I feel like paddling is only one of the few things that I have left of him,” Seymour said.
Some of Seymour’s friends from Bellingham, who are also in the nation’s capital this week as part of various tribal youth events, said Seymour has come a long way.
“I’ve known Hammi my whole life – he’s our baby,” said Sarah Scott, 21, a mentor for the Lummi Nation’s tribal youth recreation program. “In the last year, he’s just blossomed into this natural leader on a national platform, and to me that is just so inspiring.”
William Lucero, 18, another member of the Lummi Nation, said it was remarkable to watch Seymour get a hug from the first lady.
“I was jealous,” he said. “It’s so cool.”
Seymour, who will be a junior at Mount Baker High School in Deming, Wash., this fall, said it was a “once-in-a-lifetime experience” to share the stage with Michelle Obama.
“I didn’t know she was that tall,” he said.
When an announcer called his name, saying it was time to introduce the first lady of the United States, Seymour said he temporarily lost his breath.
“I took one step and I felt all the oxygen just leave my body,” he said. “I got told to take three deep breaths. I did that, but my heart was pumping. It was just so great.”
Seymour figures his life is looking pretty bright, too.
“I can’t tell the future, but I’m really hoping, and I really feel like it’s going to be great,” he said.
Read more here: http://www.thenewstribune.com/2015/07/10/3910390_when-tragedy-struck-washington.html?rh=1#storylink=cpy
Sweetwater Nannauck, Director of Idle No More Washington. Photo/Micheal Rios
Article and photo by Micheal Rios
Idle No More encourages all Native and Indigenous peoples to stand in solidarity with our First Nations brothers and sisters and allies for Treaty Rights, water and land rights, and environmental protection on the sacred land of our ancestors. Decolonization is a vital part of Idle No More, as it is necessary to decolonize ourselves and our way of thinking to keep our Native culture going strong. As our elders have taught us, “what we do today is not for us, but for our children and our children’s children.”
Last month, members of the Idle No More movement held a “Native Women Rising” rally at the Don Armeni Park in West Seattle. Activists joined in a circle for drumming and singing, and reminded those listening about the importance of the Alaskan wilderness soon to be drilled by Shell Oil’s drilling rig, called the Polar Pioneer. The hashtag #ShellNO was born as the Native led protests garnered local and national news attention.
But who was responsible for coordinating the rally and bringing together activists, both Native and non-Native, to stand together in protest of Shell Oil Company? That would be Sweetwater Nannauck, Director of Idle No More Washington. Sweetwater was kind enough to be interviewed by Tulalip News in order to help spread the message of being Idle No More to the Tulalip community.
“I am Sweetwater Nannauck from the Tlingit, Haida, and Tsimshian tribes of southeast Alaska. I am the Director of Idle No More Washington and I’m here in Seattle standing up for our people in Alaska. I’m here today joined by Native and Indigenous peoples from all different tribal nations, who came to stand united in a spiritual and cultural way. We are bringing our prayers and calling our ancestors for help as we try to bring a peaceful resolution to stopping the arctic oil drilling.”
What is the impact when the Indigenous peoples of Canada, Alaska, and the Coast Salish peoples collaborate together?
“Well, I’d say it speaks to all of our ancestors, as our people have traveled down here from Alaska and mixed cross-culturally. I have stories of our people coming down here for trade, so really we’re following in the footsteps of our ancestors by coming together and showing we can stand united for our people and our future generations.”
What is the meaning behind having an Idle No More rally titled Native Women Rising?
“I was raised traditionally in Alaska, my grandparents had an arranged marriage, and we only ate our traditional foods. We had a matriarchal society which made my grandmothers strong women, so what I find in doing this work is we come along a lot of patriarchy. In western society, the way protests and activist movements are coordinated and received is usually male dominated. I want people to know, especially our Native and Indigenous peoples that for us our women have power, our women are the life givers, our women were out there on the water singing our songs of strength and healing, and we have that ability in us. What many Indigenous cultures have said and prophesized is when the world gets out of balance our women will step up and bring back that balance. That’s what all the women who take part in Idle No More are here to do, bring balance to our world.”
What advice do you have for any Native person who wants to become involved with Idle No More?
“I advise that they find other likeminded people and become active. What I’ve found since Idle No More started in 2012, we here in Washington have become much more active. I’ve organized over fifty events since 2012, and I’ll be focused on working with our Native youth in Washington throughout the summer. There are many ways to be active, such as sharing our voice and our message through music, through spoken word, through our culture, and through our ceremonies and prayers.”
How do you plan to get Native youth to become active participants in Idle No More?
“I’ll be working with Nataanii Means (Lakota), son of Russell Means, who is an amazing hip-hop artist and we’ll be teaching workshops with Native youth that include video making, spoken work, and how to be active in a cultural and spiritual way. We realize because of colonization and historical trauma that we can’t realistically expect the youth to step up and do this kind of work without addressing their concerns that we face and teach them how to heal from our historical trauma.”
What are your thoughts as they relate to oil drilling in the arctic and how that impacts our culture?
“My first thoughts are directed at its name, the Polar Pioneer, and to the other two arctic oil drillers who have similar names, the Noble Discoverer and the Arctic Challenger. To me these represent the colonization that is coming back to our shores again and it’s really time for our people to unite because this impacts all of us. The climate change effects, we’re in a draught presently, our waters are being contaminated, the air is dirty, our animals on land and in the sea are dying. This really is important for every single person who is walking on this planet. We feel Mother Earth’s pain.”
Some argue that oil drilling is a necessary evil to sustain the modern day way of living. What is your response to that kind of thinking?
“It’s not a perfect system, it never will be, but these are the cards we’ve been dealt. We need to stand together and fight for our lands, otherwise they are going to take everything away from us because of that greed. Fifty years from now, we want our children and their children to say that their ancestors stepped up and fought for what they believed in, just as today we can say about our ancestors.”
There are many tribes and tribal members in the U.S. and Canada who yield great monetary profits from following in western type thinking. They’ve built tribal enterprises that are based on their casinos and because of this they refuse to take an active role in anything that could tarnish their image or result in lost profits. What is your message to them?
“It’s hard because I understand the root cause of it is colonization. An elder once told me that the colonized have become colonizers, we are part of that system, but we can easily remove ourselves from it. The western term is ‘decolonization’, but it’s really reclaiming ourselves, reclaiming who we are, our culture, reclaiming our ways of doing things, going out on the water, being proud and knowing who we are. That’s where our strength lies, our culture is our medicine and it is healing for us. I invite any and all Native peoples to join us and sing our songs and say our people’s prayers, so that we are standing together because when we stand together, united, we have real power.”
For more information on how to join the Idle No More movement and to follow their events, please LIKE their Facebook page ‘Idle No More Washington’ or visit www.idlenoremore.ca
