Honoring the past, Impacting the future: 21st Annual Lushootseed Day Camp

 

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By Micheal Rios, Tulalip News 

During the pleasantly warm and sunny summer days of July 18-22, the old Tulalip Elementary gymnasium was home to the 21st Annual Lushootseed Day Camp. The camp was open to children age five to twelve who wanted to learn about their culture and Lushootseed language through art, songs, games, weaving and storytelling. Each year the Lushootseed Department teams up with the Cultural Resources Department, along with a select number of very vital community volunteers, to hold two one-week camps. Each camp has openings for up to 50 participants, but this year the demand was so high that 64 kids were signed up and participated in Language Camp week 1.

“We are dedicating the 21st Annual Lushootseed Language Camp to Morris Dan and Harriette Shelton-Dover, for their guidance and teachings bringing back the Salmon Ceremony, as well as honoring Stan Jones Sr. “Scho-Hallem” for his decades of leadership and determination to keep the ceremony going,” said Lushootseed language teacher and co-coordinator of the camp, Natosha Gobin. “This year we are recreating the Salmon Ceremony to pass on the teachings to our youth.  With the generosity of the Tulalip Tribes Charitable Table, we have received a grant to make regalia for each youth who is signed up for camp.  This is exciting, as we will be able to ensure that all the youth who sign up for camp will have the ability to stand up and sing at every opportunity. Vests and drums will be the regalia for the boys, while the girls’ regalia will be shawls and clappers.”

Using the 1979 Salmon Ceremony video to help pass on the earliest teaching of what is still practiced today, the young campers learned a selection of highlighted songs and dances.  The lessons learned each day during Language Camp were based on the teachings of the Salmon Ceremony by way of songs and dances, traditional teachings, language, art, weaving, and technology. The goal this year was to provide our youth with some basic regalia along with the knowledge and ability to sing and dance. Staffers hope the youth that have participated have the teachings and experience needed so they will stand up and sing at every opportunity.

 

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With the emphasis of honoring the past and impacting the future with education and practice of Salmon Ceremony, there was a renewed sense of excitement and vigor to both the teachers and bright, young minds who participated. There was so much to do and prepare for that the parents of each camper were also called upon to participate in create long-lasting memories while working with their kids and fellow community members to help make regalia.

During the evening of Tuesday, July 19 the parents came through in a big way. The parents and guardians joined their kids in the gymnasium and were guided on how to make the drums and clappers. There were lots of laughs and stories shared as the evening went on and slowly, but surely every camper was assured of hand-made regalia.

“This is what we wanted to bring back; families coming together to spend some time working on the drums and clappers, lots of smiles, and most importantly lots of happy kids,” stated Natosha after the evening of regalia making concluded. “A huge thank you to the parents, aunties, uncles, grandparents, siblings and cousins who come out tonight to make sure every child would have a drum or clapper. I know our ancestors are watching over us all and proud the teachers are still being passed on.”

 

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Throughout the duration of camp, the children participated in seven different daily activities. The following list is what each child accomplished throughout the week:

  • Art – Salmon bracelets, Salmon hands, paddle necklaces.
  • Weaving – Pony Bead loom beading, small raffia baskets.
  • Songs and Dances – Welcome Song, Eagle Owl BlueJay Song, Snohomish Warrior Song.
  • Traditional Teachings – Salmon Ceremony videos, traditional stories, realia experience in traditional story and science face of how Salmon migrate.
  • Games – Various games and playground time.
  • Language – letter sounds, Salmon Ceremony key words, Lushootseed workbook.
  • Technology – children learned and practiced Lushootseed materials related to Salmon Ceremony using the Nintendo DSi handheld games created by Dave Sienko.

The closing ceremony for week one’s camp was held on Friday, July 22 in the Kenny Moses Building. The joyous, young play-performers made their debut to a large community attendance, as family and friends came out in droves to show their support.

“The young ones continue to honor our ancestors by learning their songs and words. It fills my heart with so much joy to watch them speak our language and perform the dances of Salmon Ceremony,” marveled ceremonial witness Denise Sheldon.

 

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After the youth performed their rendition of Salmon Ceremony and the ceremonial witnesses had shared a few words, there was a giveaway. The camp participants gave handmade crafts to the audience members, which preceded a salmon lunch that everyone thoroughly enjoyed.

Reflecting on the conclusion of this year’s 21st Annual Language Camp week one, Natosha Gobin beamed with pride, “Week one has come to an end, but it is truly just the beginning of our youth rising up! The fire has been lit and they will be the ones to keep it burning. I can’t say it enough, how thankful we are for the parents that sign their youth up to participate. Shout out to the volunteers who mentored our young Language Warriors and to the staff who prepped and taught the lessons, and those who did all the behind the scenes work. Thank you to each and every person who made this week’s camp a success.”

For any questions, comments or to request Lushootseed language materials to use in the home, please contact the Lushootseed Department at 360-716-4499 or visit www.TulalipLushootseed.com

 

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A Good Day To Be Indigenous

Tulalip Tribes Chairman Mel Sheldon welcomes canoes ashore. Photo/Kalvin Valdillez
Tulalip Tribes Chairman Mel Sheldon welcomes canoes ashore.
Photo/Kalvin Valdillez

 

By Kalvin Valdillez, Tulalip News

 

 

On a gorgeous July afternoon the Tulalip community welcomed several tribal canoes ashore and offered hospitality, food, and an evening filled with traditional song and dance. When your summer includes camping, salmon, and good people you know you’ve had a great vacation. Throw canoe pulling into the mix and you might be at the biggest Native American cultural gathering in the northwest, known as the Tribal Canoe Journeys.

As a member of both the Quinault and Ahousaht nations, I was fortunate to grow up in an environment where culture was strong and traditional songs and dances were practiced regularly. My parents met while working at Tillicum Village. My gram, Marjorie Valdillez, fought along side Joe DeLacruz in the sovereignty battle for the Quinault Indian Nation, and my late grandfather from Ahousaht, Edgar Charlie, was a well-respected and highly knowledgeable Chief. Although I performed on stage at Tillicum Village as a kid, was surrounded by culture my entire life and was related to so many influential Native people,  Journeys still opened my eyes to an entirely new and thrilling world.

 

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Journeys encompasses everything exciting about being a Native American in today’s society and is making a strong return to the Pacific Northwest after taking a hiatus in 2015. By practicing and participating in Canoe Journeys we honor our ancestors as well as keep the culture alive, and in-turn we pass our knowledge down to the next generations, preserving our traditions. And at a time when drugs is destroying America’s future, this clean and sober event offers strong and amazing alternatives for tribal youth.

Losing yourself in the culture is inevitable. Whether you are pulling for your tribe or traveling by car to each destination, you will become immersed in the songs during late night protocol. You will see familiar faces, and meet incredible new people during Journeys, and finding summer love is not uncommon during late July and early August when the event takes place.

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Journeys does more than connect people from different tribes, it allows members from the same communities to create a stronger bond with each other.  The majority of tribal members from any given reservation share exciting stories, and create a positive experience for the youth of Native America.

Many people from the millennial generation grew up with Journeys and participated every year since its revival in 1989. The event taught us to have respect for each other, we gained cultural perspective while on different reservations, and we learned many teachings from our elders along with important values such as selflessness and patience.

 

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Each year a different tribe hosts Journeys on their reservation. Similar to a local rock band tour, Journeys has organized stops throughout the Northwest where each ‘band’ gets to showcase their performances. Each tribe participating in the event has a dedicated stop where canoes will land on their reservation to interact and perform with the community. This year the Nisqually Indian Tribe hosted Journeys. The final landing includes a week-long protocol celebration at Nisqually.

Although the July 24 visit to Tulalip was brief, it is incredible to see different tribes pulling together for the Canoe Journeys comeback we’ve all been waiting for.  Witnessing the youth’s passion for their culture is inspiring, and watching them embrace their heritage while at the same time enjoying adolescence with their families and new friends is reason enough to ensure that Journeys continues long into the future. After last summer’s hiatus, seeing Coastal Natives navigating the open water in traditional canoes again is extraordinary. As we observed the canoes arriving in Tulalip Bay, the anticipation of protocol set in. With the promise of drums and the sun reflecting off of the bay, a quote from Smoke Signals was the only way to accurately express how I was feeling in that moment: “It’s a good day to be Indigenous!”

 

 

 

 

 

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Vibrant Things Found at Tulalip Hibulb Cultural Center Latest Exhibit

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By Kalvin Valdillez, Tulalip News 

Looking to plan a fun yet educational activity for the entire family? Look no further, because Tulalip’s Hibulb Cultural Center has your back! This summer Hibulb unveiled its brand new exhibit, Vibrant Beauty: Colors of Our Collection. The exhibit, geared towards students in kindergarten through the third grade, is interactive and such a blast that youth will gain a whole new perspective on color. Hibulb’s Senior Curator, Tessa Campbell believes that although this exhibit is targeted towards youth, adults will also have fun and learn a few new things about color during their visit.

“We had the vision of creating the exhibit to be highly interactive, and we developed a total of 12 different colorful activities. Children will have the opportunity to reflect on how color affects them, vote for their favorite color, and discover why we like a certain color or choose to wear certain colors. In addition to the color reflection opportunities, children and visitors can learn how to say colors in our Lushootseed language,” stated Tessa.

Learning colors in Lushootseed is enticing on it’s own, pair that with the remaining 11 interactive activities such as a touch screen computer that not only allows you to learn about the color wheel but also shares traditional Tulalip stories, and you have yourself a culturally rich museum exhibit.

 

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One of the many interesting facts about this exhibit is that everything on display was made in-house by the Hibulb staff, Tulalip artists, and Tulalip youth. Vibrant Beauty uses colors brilliantly; the exhibit incorporates new information on colors that the Tulalip youth frequently see around the community. Among the touchscreens, puppets, and engaging stories is a magnificent display featuring watercolor artwork made by the youth in the Tulalip community that attend the Boys & Girls Club.

Tulalip artist, Ty Juvinel, was extremely hands-on during the creation of the Vibrant Beauty project for Hibulb. Creating the main display in the center of the exhibit, Ty expressed the importance of individuality within a group project with both his contributions as well as his story he shared, How Hummingbird and Butterfly Painted All the Flowers.

 

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Hummingbird and Butterfly, a Ty fan favorite, perfectly conveys why colors are essential to our community. Ty stated that colors are our emotions, that statement holds a significant amount of truth. Our brains associate colors with certain emotions and we often use colors to describe how we feel. For example, we might say we feel red when we are frustrated or angry and blue when we are upset or sad. The recognition of how colors affect your emotions is a big take-away for the youth.

The Vibrant Beauty exhibit is on display until February 2017. According to feedback from a lucky few families who got a sneak peak on Friday July 15, the exhibit will be a major success.

The cultural center is thrilled to have an exhibit on display that caters to the local kids.  They found a way to reach the youth, families and the entire Tulalip community on a much deeper level than one would expect at first glance of advertisements for the Vibrant Beauty exhibit; while simultaneously creating an exciting, fun and informational environment.

Mytyl Hernandez, Hibulb Cultural Center Marketing and PR, shared her excitement of shaping the minds of Tulalip’s future leaders stating, “The kids are going to keep the cultural fire burning!”

 

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National wildlife refuge renamed to honor Billy Frank Jr.

A national wildlife refuge near Olympia, Washington, has been renamed in honor of Native American civil rights leader Billy Frank Jr.

The Associated Press
OLYMPIA, WASH. – A national wildlife refuge near Olympia, Washington, has been renamed in honor of Native American civil rights leader Billy Frank Jr.

U.S. Interior Secretary Sally Jewel, U.S. Sen. Maria Cantwell, U.S. Rep. Denny Heck and Nisqually Tribal Council chairman Farron McCloud are among those attending Tuesday’s celebration at the renamed Billy Frank Jr. Nisqually National Wildlife Refuge.

Frank, who died in 2014, was a Nisqually tribal fisherman who led the “fish wars” of the 1960s and 70s that restored fishing rights and helped preserve a way of life for Native Americans in the Pacific Northwest.

He and others were repeatedly arrested for fishing in the Nisqually River as they staged “fish-ins,” or acts of civil disobedience similar to sit-ins, to demand the right to fish in their traditional places. His activism paved the way for the landmark “Boldt” court decision, which affirmed the rights of Western Washington treaty tribes to half the fish harvest in the state.

Tuesday’s ceremony also celebrates the newly established Medicine Creek Treaty National Memorial, which commemorates the spot in 1854 where tribes signed the Medicine Creek Treaty with the U.S. government. The tribes include the Nisqually, Squaxin Island Tribe, Puyallup Tribe of Indians and Muckleshoot Indian Tribe.

The treaty was signed in a grove of trees near what is now McAllister Creek in the refuge. The tribes ceded land to the U.S. government but reserved their rights to fish, hunt and gather in their traditional places. For decades, Frank fought to hold the federal government to those treaty obligations.

In November, Frank was posthumously awarded the Presidential Medal of Freedom by President Barack Obama. A month later, Obama signed into law the “Billy Frank Jr. Tell Your Story Act,” which renamed the wildlife refuge.

The 2,925-acre preserve was created in 1974 and protects one of the few relatively undeveloped large estuaries left in Puget Sound. It’s an important stop for migratory birds along the Pacific Flyway. It’s managed by the U.S. Fish and Wildlife Service.

Read more here: http://www.bellinghamherald.com/news/state/washington/article90499542.html#storylink=cpy

Quinault Indian Nation hosts crude oil protest rally

When tribes stand together is when we are strongest

 

Quinault Indian Nation President Fawn Sharp, along with many tribal members and Grays Harbor community member rally in protest of crude oil in their county. Photo/Kalvin Valdillez, Tulalip News 

 

By Kalvin Valdillez, Tulalip News

Grays Harbor County is the vacation destination for Washingtonians who are looking for a relaxing affordable getaway. Grays Harbor is the home to popular beach towns like Ocean Shores, Seabrook, and Westport. Hikers and nature lovers who visit the Hoh Rainforest and Lake Quinault frequently admire the northern borders of the county because it shares the Olympic Peninsula with Jefferson and Clallam Counties. This county with breathtaking views almost everywhere you look is in danger of jeopardizing its greatest tourist attraction: it’s natural resources.

Westway Terminal is seeking to build and operate oil terminals in Grays Harbor. The company wants to bring in large amounts of oil via train, store it on the shoreline, and ship it out of the harbor in tanker vessels. Westway is the third company attempting to bring crude oil business into the Grays Harbor community in recent years. Imperium Terminal Services and Grays Harbor Rail Terminal have both attempted and failed largely due to the communities’ opposition. Westway argues that the company will create thousands of job opportunities in a community that is economically struggling, and that Washington State has one of the best oil spill prevention and response teams in the country, so if a spill were to ever occur, the damage would be significantly less than other states.

 

Photo/Kalvin Valdillez, Tulalip News
Photo/Kalvin Valdillez, Tulalip News

 

Grays Harbor recognizes the point the company is trying to make and although some citizens find the possibility of an economic boost appealing, the majority of Grays Harbor feel the risk is greater than the reward. The Quinault Indian Nation (QIN) is the most prominent among the many active voices in the community regarding this issue.

QIN hosted a march and rally in the city of Hoquiam on Friday July 8, protesting crude oil in Grays Harbor County. Hundreds of tribal and community members united in an effort to save the county from Westway’s purposed oil terminals. The rally began when traditional canoes docked at the Hoquiam River. Once everybody was ashore the protesters, with banners raised high, marched onto Hoquiam City Hall.

 

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Photo/Kalvin Valdillez, Tulalip News

 

“Our ancestors gave up so much when signing the treaties. They worked to ensure that our generation, and we are the seventh generation since the Quinault Nation signed our treaty in the 1800’s, would be secured by treaty rights. This generation is standing up for our treaty rights to ensure that our natural resources are preserved for the next seven generations to come,” stated QIN President, Fawn Sharp, as the large crowd began to chant “No crude oil!”

 

Photo/Kalvin Valdillez, Tulalip News
Photo/Kalvin Valdillez, Tulalip News

 

President Sharp commissioned an economic study in regards to what would happen to the community if the county approves the oil terminals. The study found that in the case of an oil spill, approximately 10,000 jobs would be threatened including 700 tribal fisherman, 400 non-tribal fisherman, and over 4,000 tourism based jobs. According to the study, more jobs would be lost in the community in the event of a spill than the jobs that would be created by approving Westway’s move to the harbor. Not to mention the damage a spill would cause the environment.

Sharp stated, “We are at a critical place in Grays Harbor. A decision is going to be made soon. The future of this harbor is going to go in one direction or the other. We need it to go in the direction of no crude oil forever!”

Several community leaders gave testimonies opposing Westway at Hoquiam City Hall that afternoon. Tribal leaders from Lummi, Neah Bay, and Quileute were in attendance to show support for Quinault. With the majority of the community on the same page, the purposed oil terminal seems to facing a losing battle. The QIN’s effort to preserve its natural resources for it’s future tribal members is a battle that the Nation is always prepared for. The protection of treaty rights is a fight that all tribes throughout Native America are familiar with, and when tribes stand together is when we are strongest. No crude oil!

 

Photo/Kalvin Valdillez, Tulalip News
Photo/Kalvin Valdillez, Tulalip News

 

Photo/Kalvin Valdillez, Tulalip News
Photo/Kalvin Valdillez, Tulalip News

A sign of progress for the recovery of salmon habitat

Billy Frank Jr. stands on top of a culvert in 2008. photo/Northwest Indian Fisheries Commission
Billy Frank Jr. stands on top of a culvert in 2008. Photo/Northwest Indian Fisheries Commission

 

U.S. 9th District Court of Appeals rules in favor of the tribes in culvert case 

 

By Kalvin Valdillez, Tulalip News 

A culvert is a tunnel carrying a stream or open drain under a road or railroad. Currently, there are hundreds of culverts in the state of Washington that are in need of repairs. This issue has been an on-going problem for the tribes of Washington State for a large amount of time. The reason this is an issue for northwest Native Americans is because the blocked culverts are preventing salmon from swimming into spawning areas and from swimming back to the ocean, thus diminishing the salmon runs in Washington.

The original case began over 15 years ago; in 2001 the 21 federally recognized tribes of Washington filed a complaint against Washington State in the U.S. District Court regarding the damaged culverts. In 2007 the court ruled that building the culverts put the state in violation of the treaties the state signed with the tribes, and in 2013 the court made it a requirement for the Department of Transportation to replace the culverts with more efficient and salmon friendly culverts. The court gave Washington 17 years to replace the culverts making this the second victory for the tribes regarding this issue.

Washington State found this ruling a bit harsh and filed an appeal stating that the ruling was too expensive. The estimate given by The Department of Transportation was around $1.9 billion for the replacement of approximately 800 estimated culverts over the next 17 years. The court did find these estimations to be over-calculated for both the cost as well as the number of culverts that need to be replaced.

Washington agrees that blocked culverts are one reason why salmon runs are on the decline. The state corrected 23 culverts since the ruling in 2013, and looks to fix several more before the year ends. However, the state did file the appeal claiming that the treaties did not require the state to restore the salmon habitat, there is no minimum requirement of salmon for the tribes, and that the project is too time consuming and expensive. The states appeal was heard in October of 2015.

On Monday June 27, 2016 the U.S. 9th District Court of Appeals ruled yet again in favor of the tribes. The state can still file for a rehearing and petition for the U.S. Supreme Court. Washington State attorneys are currently reviewing the case and deciding whether or not they would like to proceed with a rehearing,

Once the culverts are replaced they will open over 1,000 miles of streams for salmon to pass through. Tribal leaders are looking to Washington for a sit-down to create a co-management plan that is financially realistic as well as time efficient. The decision is definitely a sign of progress for the recovery of the salmon habitat. However, many believe that there is still much work to be done, citing the culverts as just one of many problems. John Sledd, the primary attorney for the tribes believes that this is a major step in the right direction.

“Treaty fishing rights mean nothing without fish to catch, and you can’t have fish if they can’t get to their habitat to reproduce.  The Court of Appeals made it absolutely clear – the treaties promised the tribes more than the right to set their nets and bring them up empty.  They promised enough fish to meet the people’s needs.  This decision is a big step to fulfilling that promise. It’s a great decision for the tribes, the fish, and everyone who values wild salmon.”

Annual cedar pulling event showcases cultural traditions and departmental coordination

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By Micheal Rios, Tulalip News ; Photos courtesy of Ross Fenton

Over the weekend of June 17, the Tulalip Tribes membership was once again afforded the opportunity to participate in the cultural upbringings of our ancestors; specifically by journeying into the woodlands and using traditional methods of pulling, gathering, and harvesting cedar.

“Tulalip Natural Resources Department (NRD) always works as a premier team annually to coordinate this culturally significant opportunity,” says Ross Fenton of the Tulalip Tribes Forestry Program. “The Tulalip Natural Resource’s Timber, Fish, and Wildlife Program (TFW) generally arranges a cedar site for the upcoming season by utilizing existing relationships with off-reservation landowners.

“This year, and in years past the Washington State Department of Natural Resources (DNR) was very cooperative in providing a good quality cedar and land access that favors children, elders, and all the types of vehicles as well.”

 

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Our Tulalip NRD education and outreach coordinator plays a key role in providing all the contact personnel information as well as any other special requests that the landowner may have to Tulalip Forestry staff and others involved. Tulalip Forestry staff then reviews the site boundaries and any other special requests from the DNR/landowner (i.e. no cedar pulling within stream buffers, etc.) in order to provide guidance to the tribal membership before and during the cedar bark harvest event. Leading large caravans of tribal members to the site, obtaining access through locked gates, and securing gates after the event are some of the roles that Forestry performs.

Tulalip Forestry staff also assists the membership by helping pull and/or separate inner bark, carrying bark up steep inclines for elders, and has also donating bark to tribal members who were not able to attend, if their time allows.

As Ross puts it, “the main goal and function of Forestry staff is primary oversight and logistical planning of this season’s event to ensure successful cedar procurement for many future Tulalip generation to follow.”

 

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During the cedar pulling event’s first day, tribal members braved some seriously wet weather to harvest a staple commodity of their ancestors. On the second day, those who returned were joined by even more tribal members and were rewarded with beautiful weather and pristine conditions for cedar pulling.

“There were three generations of family members pulling cedar bark together on the second day,” adds Ross. “It was a great experience to witness old traditions and teachings being shared.”

 

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Tulalip Amphitheatre sold-out for vocal talents of Rhonda and Diana Ross

Photo courtesy of  John Lappen
Photo courtesy of  John Lappen

 

By Micheal Rios, Tulalip News

“If you want to understand electricity, get yourself a seat anywhere Rhonda Ross performs!” – NightLife Exchange

 

Singer-Songwriter, Rhonda Ross is an African Diasporic Woman of the World. Bilingual in French and English (and raising her son to be fluent in four languages), Rhonda knows how to communicate with audiences around the world. Her original music lives in the gap between Jazz, Neo-soul, Funk and Gospel. Her lyrics live in the pause between life’s most important questions and their answers. Rhonda is one of the rare artists today using her music to examine the society she lives in – from racism to sexism to homophobia to the need for self-love and spirituality, Rhonda’s songs look through all of it and ask “In the midst of THIS, how can I still live the best life possible?

Rhonda has great power on stage and her refreshingly personal and moving performances set her apart from other vocalists of her era. Rhonda’s music flows straight from her essence and her bright spirit uplifts everyone in the room. With a crown of natural hair, Rhonda graces the stage with the gravitas and glamour of a modern-day queen. As the only child of Diana Ross and Motown Founder Berry Gordy, it has become evident that Rhonda not only has the talent, but the significance to carry on her parents’ legacy, all the while establishing her own unique musical destination.*

Through Rhonda’s individual and creative expression, the legendary Ross influence continues to live on and expand. While gearing up for the long-awaited release of her newest CD, expected to launch in July, Rhonda is currently touring the U.S. with her mom. The Tulalip Amphitheatre was fortunate enough to book the talents of Rhonda Ross as part of the Tulalip Resort Casino’s summer concert series. Rhonda will be sharing the stage with her mother Diana Ross on Saturday, July 2 in front of a sell-out crowd of faithful fans.

Rhonda took some time out of her busy schedule to answer a few questions for the Tulalip News readers:

Where does this interview find you today?  

RR: I’m in my Harlem apartment. It’s a gorgeous new summer day and there’s a breeze blowing in the window! So wonderful! Reminds me of my song Summer Day; ‘Walking out of a deep freeze. My heart is healing and I finally feel at ease. The sun is breaking through the trees. Like the first summer day in the park. Like the first summer day in the park”. Ha!

How has your spring/summer tour shaped up thus far? What has been the highlight of the tour?

RR: Our summer tour hasn’t officially started yet. The first day is Friday June 24 in Aspen and I can’t wait! Touring as part of my mother’s show is a very new occurrence and it provides me with not only wonderful opportunities to share my music and message with audiences across the country, but also it affords my mother and me special family time. So I can’t wait!

When did you know you wanted to be a performer in the music industry? How did that decision come about?  

RR: I have known all my life that I wanted to be a performing artist. Perhaps it is in my DNA or perhaps it’s because it’s what I witnessed, but I have been singing all my life, all the way through high school and college. It was during my last couple years of Brown University that I joined a jazz quartet and started performing professionally. I never looked back.

When you are backstage preparing to perform what motivates you? Any superstitious rituals a part of your preparation? 

RR: I like to quiet myself, align with the Spirit of God. The Spirt of Truth. I remind myself that none of this is about me. I am just a vessel for that energy and I relinquish to it and prepare to be danced and sung by it. It’s so fun. I feel beyond blessed to have that opportunity night after night.

Who were some of your biggest role models that you looked up to in the beginning of your career? 

RR: Of course my parents, my mother and my father. They are trail-blazers. They believed in themselves when no one else did. They were single-focused. They stuck to their values and kept their eyes on the prize. They have work ethic like I have never seen before and I believe it’s because they love what they do. They both created careers that they enjoy so much, they don’t need to take vacations away from them! Even from a young girl, I knew I wanted to create a career that was organic and authentic to who I am so that it lifts me up, not burdens me, so that I can pursue it, joyfully, for the rest of my life.

 

Photo courtesy of  John Lappen
Photo courtesy of  John Lappen

 

You will be performing at the Tulalip Amphitheatre on Saturday, July 2 opening for you mom. Can you tell us what audiences can expect from this performance?

RR:My mother’s show is a high-energy, feel good 90 minutes. All the songs that people love from the Motown days through her film career, and her hits from the 80s, 90s and 2000s. People will be on their feet for the entire time!

And my part of the show begins in the evening. I’m a singer-songwriter and I write songs that help me to live. They are about life, how to navigate it, and how to digest so much of what we see around us. I like to say that my music is for “Grown Folk”, adults. There is meaning and there are messages. That said, it’s also fun. I got a grooving band behind me and we have a ball! All told, it’s a fun, meaningful night.

Think you will find time to play some slot machines or table games at the Tulalip Resort Casino while you’re in town?

RR: I’m not much of a gambler, but I do love to explore. I will definitely be walking around seeing all the new things there is to see and experience.

Who would you love to collaborate with musically that you haven’t yet had the opportunity to do so?

RR: Oh my! There are so many. I’d love to work with Jill Scott, Kendrick Lamar, Erykah Badu! Right now I (like the rest of the country) am completely obsessed with Hamilton: The Musical. Lin-Manuel Miranda is one of our geniuses. It would be incredible to collaborate with him one day.

What is the most outrageous fan interaction you’ve ever had?  

RR: My mother’s and my fans are the best! The most loyal! Truly! When we go “on tour” they go “on tour” too. It’s remarkable! And truthfully, I have learned so much from them, they really know how to enjoy their lives. They pursue the things that bring them joy. It’s fantastic! Nothing is too outrageous if it brings joy into our lives. In this day and age, we need all the joy we can get.

Who is currently in your music playlist? Any artists or genres we would be surprised to find there?

RR: Like I just wrote I am obsessed with the Hamilton Soundtrack. I listen to it (from beginning to end) almost every day (I was just listening before I started this interview). I think people would be surprised to know how much I like musical theater, but it’s because I am a storyteller at heart, a poet. I am really turned on by smart lyrics.

What’s on tap next for you? What are you most excited about?  

RR: My new CD should be out in July and that has got me really excited. Been working on it about a year and I’m really proud of how it’s turned out. So stay tuned for that. It will be everywhere; iTunes, Spotify, you name it. Of course, I’ll be selling (and signing) it after my shows!

*source: www.TheRhondaRoss.com

Co-Stewardship Ensures Tulalip Cultural Traditions Live On

Picking huckleberries at Tulalip Mountain Camp 2015
Tulalip Mountain Camp 2015

 

By Kalvin Valdillez, Tulalip News; Photos Courtesy of Libby Nelson, Tulalip Tribes Natural Resources

 

Annually, the Tulalip Tribes and the U.S. Forest Service hold a meeting regarding the Memorandum of Agreement (MOA) the two parties signed in 2007. The aforementioned MOA was created so that the Tulalip Tribes and the U.S. Forest Service can collaborate on the decision-making, planning, and counseling for the conservation of Tulalip’s resources on off-reservation ancestral lands in the Mt. Baker-Snoqualmie National Forest. This year the meeting was held on May 12, 2016.

 

Tulalip Tribes Chairman Mel Sheldon and Forest Supervisor Jamie Kingsbury sign an historic and important agreement, the swədaʔx̌ali Co-Stewardship Plan, 2016-2026.

 

During 2016’s MOA meeting Chairman Sheldon and Forest Supervisor Jamie Kingsbury signed an historic and important agreement, the “swədaʔx̌ali Co-Stewardship Plan, 2016-2026”. The agreement, a provision to the MOA, is a culture resource management plan that covers the swədaʔx̌ali  area over the next ten years. swədaʔx̌ali  or “Place of Mountain Huckleberries” is a 1,280-acre parcel in Tulalip ancestral lands in the upper Skokomish watershed that the Tulalip-Forest Service Co-Stewardship looks to enhance. One of the many reasons this is important to the tribe is the huckleberry.

Northwest huckleberries are generally picked in the late summer/early fall seasons, and grow in the damp areas of mountains. The huckleberry, known for boosting the immune system, has always had a strong relationship to the indigenous peoples of the northwest. Coastal Native American ancestors considered the huckleberry to be of the utmost importance because of the medicine the plant contains.

Inez Bill, Tulalip Tribes Rediscovery Program Coordinator, provided a foreword for the swədaʔx̌ali Co-Stewardship Plan. In the foreword Inez spoke of the significance huckleberries and the spiritual connection Natives have with the berry.

Inez writes, “Huckleberry is a food and medicine to our people. Our ancestors visited certain areas for gathering these berries. They knew where the berries were growing, and what companion plants were growing there too and how to utilize them.” Like fishing and hunting the huckleberry is essential to the Native American culture. Preserving these plants requires a lot of love and care. Inez stated that caring for the swədaʔx̌ali area offers a chance to pass on the knowledge of the huckleberry and it’s harvest to Tulalip’s future generations.

“Through the teachings of how we value, take care of and utilize our environment, we pass down our history and traditions, and what is important to the cultural lifeway’s of our people, said Inez. ‘This connection to the land enables us to know who we are as a people. It is a remembrance.”

 

Tulalip Mountain Camp 2015
Tulalip Mountain Camp 2015

 

Tulalip Tribes Natural Resources Environmental Policy Analyst, Libby Nelson, agrees that passing the knowledge to the youth is essential to preserving Tulalip’s natural resources. The co-stewardship between the Tribe and the Forest Service is a way to ensure that Tulalip cultural traditions live on.

Libby states, “Treaty rights encompass more than an opportunity to pick berries, hunt game or harvest fish. Having a meaningful role on the ground, in the stewardship of these resources, helps reconnect tribal peoples to these lands and the teachings of their ancestors”.

Last year the Tulalip Tribes hosted it’s first Tulalip Mountain Camp at swədaʔx̌ali  for the youth of the Tulalip community, and looks to make it an annual trip. Inez detailed the trip stating that the youth were able to experience a connection to the mountains and ancestral lands, which in turn allowed the youth to bond with their families and community members by sharing what they learned and observed during their experience.

Tulalip’s Natural Resource Department and the Tulalip Youth workers will manage the swədaʔx̌ali area incorporating both traditional practices passed down from the ancestors and western science while nurturing the plants.

Libby stated that the forestry department is set to begin work on the swədaʔx̌ali area this summer. “As part of this plan, Forestry will be working on one of the major huckleberry areas this summer because it is threatened with getting shaded-out by conifers, which are small now and easier to move as opposed to two to three years from now when they start to vault out and will be more difficult to get out.”

The Natural Resource Department is looking to engage both summer youth workers and Tulalip Mountain Camp attendees to help remove the small conifers that are now about two-feet tall and have has many as 22,000 per acre.

According to a Seattle Times article from 1946, families camped, sometimes for the whole picking season, while gathering huckleberries. Gathering huckleberries was considered a fun social event where families from different tribes would travel to take part in the festivities including games, dances, and singing. Ceremonies were also held thanking the creator for the vitamin packed berry and asking for a blessed harvest.

 

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Often referred to as a superfood, huckleberry offers an abundance of benefits to its consumer. For example, these berries contain large amounts of antioxidants, which help aid in the prevention of many diseases such as cancer, diabetes and heart diseases. In today’s society diabetes is a prevalent disease in communities all across Native America. The huckleberry is a reliable food that diabetics can enjoy without elevated blood sugar levels. Huckleberries are used in a variety of recipes including tea, pie, and jam. When used for medicinal purposes the huckleberry can be applied to treat pain, heart conditions, and infections.

The swədaʔx̌ali Co-Stewardship Plan is an imperative provision to the MOA between the Tulalip Tribes and U.S. Forest Service, as evidenced by Inez in her conclusion. “Today, it is not only important that we continue the struggle to uphold our treaty rights, but we need to be involved in taking care of those resources our culture depends on so that they will be available for our future generations. This work at swədaʔx̌ali is an expression of Tulalip’s sovereignty regarding our foods, and our commitment to support the dietary needs and the life ways of our people.”

 

 

Native films ‘Mekko’ and ‘Before the Streets’ premiere at Seattle Film Festival

Siff-Mekko poster art

 

By Micheal Rios, Tulalip News

 

The Seattle International Film Festival (SIFF), the largest and most highly attended film festival in the United States, had a massive lineup in its 42nd annual 25-day run from May 19 through June 12. This year SIFF screened 421 films representing 85 countries: 181 features, 75 documentaries, 8 archival films, and 153 shorts. The films included 54 World premieres and 27 U.S. premieres.

Among those hundreds of films, two (Mekko and Before the Streets) were made with North American indigenous issues central to their theme. Prior to their Seattle premieres, SIFF publicists and media relations staff reached out to local tribal media about covering the films and meeting the directors for potential publications. According to festival publicist Sophia Perez, the staff of Tulalip News were the only tribal media who responded to the SIFF invitation.

 

Mekko director Sterlin Harjo (Seminole/Creek) at his film’s SIFF premiere.
Mekko director Sterlin Harjo (Seminole/Creek) at his film’s SIFF premiere. Photo/Micheal Rios, Tulalip News

 

Mekko is the product of director/writer Sterlin Harjo who is a member of the Seminole nation with Muskogee heritage. Born and raised in the small town of Holdenville, Oklahoma, Sterlin studied film and art at the University of Oklahoma. Sterlin is a founding member of the Native American comedy troupe, the 1491s, whose bold stylings have garnered millions of views on YouTube.

Mekko is a film that explores the rarely seen slice of life about marginalized homeless Native Americans. Mekko is an uncompromising thriller set against the streets of Tulsa, Oklahoma wherein a Muscogee Native is released from prison and falls in with the homeless “street chiefs” at the edge of the city, struggling to find shelter, hope, and redemption among the local Native population.

“People walk past or drive past the homeless all the time and never think about where they came from and how they ended up where they are. In making this film I wanted to humanize the Native homeless population in Tulsa while giving them a voice,” says Director Sterlin. In writing the film Sterlin spent a lot of time among the Native homeless population in order to ensure his story line was an accurate portrayal of their struggle. “While doing my research I was also recruiting them to be in my film. They were very open to the idea and I could tell how excited they were to have someone tell a story about them.

“For those you watch the film, I hope they come to realize that we are all just a few decisions away from ending up on the streets,” adds Sterlin. “Whether it’s through alcohol or drugs or anything else that alienates you from your family, once you lose that support it’s easy to end up on the streets.”

 

Siff-Mekko_2
Award winning film and television actor Zahn McClarnon plays the character Bill in Mekko. Photo courtesy of Sterlin Harjo.

 

 

Mekko paints the portrait of a homeless Native American parolee in Tulsa. As he struggles to find his way in the outside world after two decades behind bars, the titular Mekko discovers a chaotic yet occasionally profound and beautiful community of impoverished natives which now includes Bunnie, one of his old carousing buddies from his wilder youth. Though Mekko finds some peace in this society that exists on the fringes of our modern world, he also uncovers a darkness that threatens to destroy it from within. After a tragic series of events, Mekko dedicates himself to a quest for revenge which he believes will cleanse the sickness from this collective of marginalized individuals and perhaps atone for the sins that landed him in jail so many years ago.

 

 

BeforeTheStreets_Recto_70x100_CMJN_PRINT

 

Making its United States premiere, Before the Streets is a gripping and spiritual film set among the Atikamekw communities of Quebec, Canada. Featuring an indigenous cast speaking in their native tongue, it’s a redemptive story of a young man who returns to his Native traditions after a robbery ends in tragedy.

The lead character, young Shawnouk kills a man during a robbery and flees into the forest. Deciding to return to his Atikamekw village in Quebec, he tries to return to his everyday life, but is haunted by his past. Covering gritty, everyday issues of Native life on reservations from hunger and poverty to less talked about social issues of teen suicide and struggling family dynamics, Shawnouk must overcome his despair and redeem himself using traditional cleansing rituals.

Before the Streets celebrates a revival of the Native culture and its traditions, as embodied by the very actors who participated in the film. The first dramatic feature shot in the native language of Atikamekw, the film boasts a cast composed almost entirely of non-professionals living and working in the villages where the film was shot. The story takes place in Manawan, while a forest fire closes in on the nearby village of Wemotaci.

 

Director, producer and writer Chloe Leriche set out to highlight First Nations resilience and how it manifests itself.
Director, producer and writer Chloe Leriche set out to highlight First Nations resilience and how it manifests itself. Photo/Micheal Rios, Tulalip News

 

First-time feature director Chloe Leriche made Before the Streets with the collaboration of Quebec’s three Atikamekw communities, in drawing on all the vitality they embody. By following the pacing of her non-professional actors, she created a distinct style that goes beyond notions of the North American indie genre and recent media reports on the dismal conditions in Canada’s Native communities.

“I was working for Wapikoni Mobile, a project that involved traveling to Native communities in a trailer equipped with video cameras and editing tables. The idea was to encourage young people to express themselves through cinema,” says Director Chloe of how the inspiration for her film came about. “The first time I went to Obedjiwan, an Atikamekw community in northern Mauricie, I met a young man in the street and suggested he make a documentary on whatever subject he wanted. We went to look for two of his friends to hold the camera and record sound. I told his friends to ask him questions, and we filmed in different places around the village. Speaking to the camera, he talked about friends and relatives of his who had taken their own lives. The longer we shot, the longer the list of names grew. It was harrowing. After that, of the different scripts I was developing, Before the Streets forced itself on me like a scream. I felt compelled to make it, it became a necessity. The project grabbed hold of me and wouldn’t let go.

 

Lead character Shawnouk undergoes traditional cleansing ceremonies in order to move forward with his life.
Lead character Shawnouk undergoes traditional cleansing ceremonies in order to move forward with his life. Image courtesy of Chloe Leriche

 

I spent a lot of time in different native communities. I visited Obedjiwan several times; in all I must have spent six months there,” continues Chloe. “I took part in many traditional ceremonies and pow wows, I lived with different families and made many friends. I also did research and read about the Native concept of restorative justice. I attended councils of elders, where village elders meet to discuss different issues and question solutions. In my film, the resolution, with the return to tradition, grew out of these exchanges.”

We know that there is a large group of people in America that are going unnoticed and often, unappreciated. Filmmakers like Sterlin and Chloe, bringing Native films to the table, are allowing their audience to be exposed to Native culture and see that the marginalized have something important to say. While installing themselves in a genre often thought reserved only for the rich and upper-class, whether it’s Native filmmakers breaking out onto the circuit or just films in general portraying Native life in today’s modern times, the presentation of Native films is a significant shock to the system. They help to shed an accurate light on so many Native issues, like homelessness and teen suicide on reservations, commonly hidden in the shadows.

 

 

Contact Micheal Rios, mrios@tulaliptribes-nsn.gov