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New colonizer in chief, same fight to protect our treaty rights

Indigenous women were at the forefront of Seattle’s Women’s March on January 21, 2017.

By Micheal Rios, Tulalip News

Donald Trump is President. For many in the Pacific Northwest and throughout Indian Country that is a gut-wrenching fact that will take some time to fully process. But it is a fact of life and we must adapt to a changing political climate like we have always done.

Local Lakota Activist and Marysville School District educator Matt Remle summed it up best when he released the following statement via Facebook on Inauguration Day. “People keep asking how we’re preparing for Trump. I keep responding ‘same way we prepare for any new colonizer in chief.’ Today is the same as yesterday as we continue to protect our lands, protect our water, protect our treaty rights, and fight for our children and future generations. #NoDAPL #BattleforMotherEarth.”

And that’s just it, we as Native people have always been fighting to protect our lands, water, treaty rights and future generations. There’s never been a pause to our fight, no one has ever said let’s take a break from resisting Western assimilation because of whoever happened to be in a local, state, or federal office. We honor our ancestors for their gifts of teachings to be strong, resilient and compassionate every day with every breath we take, just by being able to say we have endured and we are still here.

Now, Donald Trump is President and seemingly by the hour we are getting updates as to how he plans on weakening our treaty rights and depleting our resources. From signing executive orders to revive the Keystone XL and Dakota Access pipelines, to freezing Environmental Protection Agency grants and contracts, to potentially eliminating the Violence Against Women Act, there have been no shortages of offensive and egregious legislative actions being aimed at the tribes by the Trump Administration.

However, none of this should come as any shock or surprise. It’s all been completely in line with who we know him to be and what we know him to stand for. If anything, it’s surprising to see a President follow through on several key promises he made during his campaign as quickly as Trump is.

The moment Trump took office and became the 45^th President, the White House website received a digital makeover to reflect the values and missions of the Trump Administration. As a result, White House policies on several high-stake issues were no longer available. One such issue was climate change, an issue that is critically important to the health of the world, but not so important to our President who routinely refers to climate change as “a hoax”.

What took the place of climate change policy is what’s titled An America First Energy Plan. The plan in its entirety is posted at the end of this article. There are some fascinating remarks made within this energy plan, such as “President Trump is committed to eliminating harmful and unnecessary policies such as the Climate Action Plan and the Waters of the U.S. rule.” Then there is this statement as well, “The Trump Administration will embrace the shale oil and gas revolution to bring jobs and prosperity to millions of Americans. We must take advantage of the estimated $50 trillion in untapped shale, oil, and natural gas reserves, especially those on federal lands that the American people own.”

“Trump’s plan is not a surprise – it’s consistent with what he has said throughout the campaign – a no holds barred approach to development of oil, natural gas, and coal, especially on federal lands and under federal waters,” says Libby Nelson, Tulalip Tribes Natural Resources Environmental Policy Analyst. “Climate change policy is seen as ‘harmful’ and there is no mention of ‘renewable energy’ (e.g., wind, solar) in Trump’s energy plan. Lifting environmental regulations, weakening the EPA, and increasing drilling may lead to more jobs and more revenue in the short term, but at what cost? At the cost of healthy, functioning and yes, economically valuable natural ecosystems that we need to sustain us long after the ‘shale oil revolution’. We will need to watch carefully as this new administration begins to translate its energy policy to proposed actions on the ground, and be prepared to act on behalf of the environment and tribal interests.”

So we will continue to watch and listen carefully as Trump continues to follow through on promises he made on his campaign trail because he did make these promises, but many didn’t listen. Now he’s doing exactly what he promised to do and there are a lot of progressives, our so-called allies, who are complicit in the legislation for policies like the pipelines going forward.

“I honestly believe that this monumental loss of faith in DC is a step in the right direction. No matter the President or who was Senator or Congressperson, DC has always been an obstacle, not an aid to our communities,” stated Native activist and renowned speaker Gyasi Ross via Facebook. “Our solutions are at home. Simple. That is shown by the fact that we have a home, a homeland – our communities were supposed to have been wiped out. Physically. Genocide. Extermination. But we weren’t wiped out and because of that we’re still able to improve, evolve and grow. Of course we can point to dysfunction, but that’s normal. That’s growing pains. We’re learning how to love ourselves again, to believe in ourselves again, to trust us and our own brilliance and spirituality. When we learn that fully, the solutions will be self-evident.

“Our solutions are not in DC and they never have been. If the cavalry was coming, they would have come a long time ago. Marshall would have stopped the Trail of Tears; Obama would have stopped DAPL. Neither one did. It was the thousands of organizers on the ground who did. No saviors. The only meaningful transformation or revolution that will really improve life for our communities will come from our communities, not an outside savior or great white father.”

Indeed, there must be a transformation and necessary resistance to defend against the likes of the Trump Administration and all other levels of government and establishment that seek to exploit the Earth and weaken our treaty rights. That resistance has been ongoing for the Tulalip Tribes because, again, organizations of all sorts have sought to lay claim to our lands, waters, and way of life long before Trump.

“The Tulalip Tribes has been legally fighting against any coal, oil, pipeline, or anything else that will ruin our Mother Earth and negatively impact our fresh water, our air quality, and our salt water,” says Theresa Sheldon, Tulalip Board of Director. “We will continue to oppose any policy or legislation that may make it easier for the federal government to exploit our lands and our way of life.

“As we go into a Republican Presidency with a Republican Congress, please do not lose faith. Treaty rights are not party based. The Point Elliott Treaty does not belong in the republican camp or democrat camp. Our issues are independent from party, but based in the fact that treaties are the Supreme Law of the Land as stated in the U.S. Constitution. We will continue to work with this new administration to educate them on our rights and we will fight hard to protect our rights as the Indigenous peoples of this country. May we stand together and support each other. Do not get distracted with the noise and rhetoric of two parties, but find balance in our teachings and in our way of life as our ancestors have always done.”

________________________________________________________

Within minutes of Donald Trump’s swearing in as 45^th president of the Unites States, the pages on climate change, previously found on whitehouse.org, went dark. They were replaced with the following on a page dedicated to an energy plan.

An America First Energy Plan

Energy is an essential part of American life and a staple of the world economy. The Trump Administration is committed to energy policies that lower costs for hardworking Americans and maximize the use of American resources, freeing us from dependence on foreign oil.

For too long, we’ve been held back by burdensome regulations on our energy industry. President Trump is committed to eliminating harmful and unnecessary policies such as the Climate Action Plan and the Waters of the U.S. rule. Lifting these restrictions will greatly help American workers, increasing wages by more than $30 billion over the next 7 years.

Sound energy policy begins with the recognition that we have vast untapped domestic energy reserves right here in America. The Trump Administration will embrace the shale oil and gas revolution to bring jobs and prosperity to millions of Americans. We must take advantage of the estimated $50 trillion in untapped shale, oil, and natural gas reserves, especially those on federal lands that the American people own. We will use the revenues from energy production to rebuild our roads, schools, bridges and public infrastructure. Less expensive energy will be a big boost to American agriculture, as well.

The Trump Administration is also committed to clean coal technology, and to reviving America’s coal industry, which has been hurting for too long.

In addition to being good for our economy, boosting domestic energy production is in America’s national security interest. President Trump is committed to achieving energy independence from the OPEC cartel and any nations hostile to our interests. At the same time, we will work with our Gulf allies to develop a positive energy relationship as part of our anti-terrorism strategy.

Lastly, our need for energy must go hand-in-hand with responsible stewardship of the environment. Protecting clean air and clean water, conserving our natural habitats, and preserving our natural reserves and resources will remain a high priority. President Trump will refocus the EPA on its essential mission of protecting our air and water.

A brighter future depends on energy policies that stimulate our economy, ensure our security, and protect our health. Under the Trump Administration’s energy policies, that future can become a reality.

Contact Micheal Rios at mrios@tulalipnews-nsn.gov

Empowering Native youth for health careers

By Kalvin Valdillez, Tulalip News

Native doctors, nurses and dentists are greatly needed throughout Indian Country. The Association of American Medical College released a study showing that since the early 2000’s, the number of Native American students entering the medical field has decreased significantly. Currently, about 150 Native students begin pursuing a healthcare profession annually. Ten short years ago that average was 470. Meanwhile, tribal members nationwide continue to struggle with health issues, namely diabetes and heart disease.

In participation with the University of Washington School of Dentistry, the Tulalip Tribes hosted ‘Empowering the Youth for Health Careers’ Potlatch. The January 14 event provided the youth of the Tulalip community information, hands-on experience and advice for college preparation for those interested in pursuing a career in healthcare.

“We want to ensure that when anybody, youth to elders, walks into a clinic and they are in need of help, we can provide them with an alternative to what comes in a pill bottle,” stated Mohawk tribal member, Dr. Terry Maresca. During a live demonstration, Dr. Maresca used mixed berries, honey and various plants such as sassafras to make a traditional home remedy for the average cold. She spoke of the importance of using traditional teachings in the modern medical industry.

Dr. Jason Deen of the Blackfeet Tribe is a UW alumnus and Pediatric Cardiologist at Seattle Children’s Hospital. Dr. Deen spoke about his personal experience, from college to his current position, in the professional healthcare world. Dr. Deen then advised the youth on the steps needed to take in order to be well-prepared for college.

The event included hands-on learning where participants, using bananas, learned the suturing technique dentists use when their patients need stitches. Representatives from local colleges including Everett Community, Shoreline Community, and Bellingham Technical were in attendance and provided information about the programs their schools offer, respectively.

The UW School of Dentistry hosts a free summer program that provides resources and information for Native American, African American and Latino American students interested in the medical field. For more information on their summer and upcoming programs, visit www.shpep.org

UW Seminar: Preserving the Past Together

Leonard Forsman, Chairman of the Suquamish Tribe and presidential appointed Vice-Chairman of the Advisory Council on Historic Preservation, was the keynote speaker.

By Micheal Rios, Tulalip News

The University of Washington has created a new seminar and workshop series sponsored by the College of Arts & Sciences, Office of Research, and the Burke Museum. These two-hour luncheon events bring together tribal representatives, tribal historic preservation offices, representatives from local, state and federal agencies, and cultural resources managers to evaluate the contemporary needs and challenges of preserving heritage in the Salish Sea. The objective is to foster the development of collaborative approaches to heritage management and historic preservation that integrate the needs of these diverse stakeholders.

On Thursday, January 12, the opening seminar of the four-part series, titled Collaborating on Heritage in the Puget Sound, was held at UW’s ωəɬəbʔαltxʷ Intellectual House. Taking place was a facilitated conversation with representatives from local tribes, the Department of Archaeology and Historic Preservation, UW Law, and the Washington State Department of Transportation.

“We want to provide a forum for archaeologists, heritage professionals, and tribal cultural resource managers to consider the current challenges and future possibilities of managing heritage in our own backyard,” explained Sara Gonzalez, UW Assistant Professor and seminar moderator. “Our objective is strengthen and build upon existing methods of knowledge sharing from the diverse stewards and stakeholders who are sitting here today. We have the unique opportunity to think more deeply and creatively about how we can best use our resources to contribute to the capacity of tribes, as well as local agencies and cultural resource firms to manage heritage within the Salish Sea.”

Leonard Forsman, Chairman of the Suquamish Tribe and presidential appointed Vice-Chairman of the Advisory Council on Historic Preservation, was the key-note speaker and gave a heartfelt opening address that connected with many in the room. The following is an excerpt of his speech that explains the important of cultural resources and sacred site protection to Native peoples and how these topics apply to Standing Rock.

“Cultural resources has always been deep in my heart and remains a key pillar of my thinking as we move forward. There are a number of issues that face the tribes, from economic development to habitat protection to educating our children to justice and housing for our people. Many, many aspects of our tribal governments take into account the physical cultural resources unique to our respective nations and communities, as well as our spiritual culture.

One topic that there’s been a lot of talk about recently is sacred site protection, especially in regards to Standing Rock. We know natural resources is vital as a part of the context for identifying a sacred site. We are hearing a lot that cultural practitioners are being asked to step in and explain those elements that essentially tell us why a place is important spiritually. The Standing Rock – DAPL protest is an example of this, where there are a lot of different factors and influences to the protest. There’s a very strong argument based on sacred site protection. This highlights the importance landscape has to us as Native people, that we have these ancestral connections to the land.

Chief Seattle spoke of our interconnectedness with the land and nature in his most memorable speech. He explained how we live with our ancestors on a daily basis and how they are with us all the time. What happens to the land is permanent, and knowing this we are very concerned about what may impact the land because that in turn impacts our lives. That is why we are so adamant about protecting our cultural resources and sites we can preserve because we want to remain respectful of that constant presence in our lives.”

Native American scholar John Mohawk (Seneca) defined culture as a learned means of survival in an environment. As tribes, our means of survival used to be finding what the need was within our community and then each member doing their part to fulfill that need.

In thinking about opportunities and challenges of caring for heritage and protecting our culture in the Pacific Northwest, there is a glaring need to better understand one another. We have to work together to communicate and understand each other’s viewpoints, instead of making assumptions about one another. There are assumptions made about the tribes, about the government, about federal agencies, and seemingly everything in between. Some of these assumptions may be true, but a lot of them aren’t. We have to make sure that we talk to each other and feel safe in doing that, even if it means being blunt in order to express how we feel.

In order to preserve the past together and continue protecting our cultural resources there must be an open dialogue that allows for questions and understanding. This UW workshop series is a promoter of such dialogue and looks to build upon all the knowledge shared and communicated by all those who attend. The next workshop in the series, Meaningful Collaboration and Indigenous Archaeologies, takes place on February 16 from 12:30 p.m. to 2:30 p.m. in the Suzzallo Allen Library (located on the UW campus). For more information please visit http://blogs.uw.edu/preserve.

Contact Micheal Rios: mrios@tulaliptribes-nsn.gov

Tulalip students learn traditional language

By Kalvin Valdillez, Tulalip News

In the late 1800s, the U.S. Government deemed it necessary to forcibly remove Native American children from their families and send them to boarding schools. Among the many atrocities that occurred in the boarding schools, Native children were punished whenever they spoke their language. This practice resulted in many tribal nations losing their language completely. After the horrific boarding school practice ended many tribes immediately began to restore and preserve their language.

Lushootseed is the Coast Salish language of the Native Peoples in the Northwest. Primarily spoken in the greater Seattle area of Washington, Lushootseed is the language of the peoples of Puyallup, Swinomish, and of course Snohomish.

In Tulalip, Lushootseed is taught to children early between the ages of three and five at the Tulaip Early Learning Academy. The children learn songs, stories, numbers and animals in Lushootseed. Tulalip also offers their employees and community members Lushootseed classes, showing how important the language is to the tribe.

The Northwest Indian College (NWIC) offers Lushootseed classes to college students in which the student receives five college credits towards a foreign language. In collaboration with NWIC and Heritage High School, the Tulalip Tribes is now offering Lushootseed 101 to the students at Heritage.

In the Lushootseed class students revisit vocabulary learned at a young age and use that as a starting point. Lushootseed 101 has ten enrolled students who have been learning phrases and introductions. After three months into the curriculum students are able to state their name, where they are from, and who their families are. In solidarity with the Standing Rock Sioux Nation, students even created a Water Is Life video in Lushootseed.

“It is a great way to get back to our traditions and it makes me feel connected to my ancestors.”

– Myrna Red Leaf, Heritage H.S. student

Lushootseed Language Instructor, Michelle Myles states, “They are learning the 101 college level so this will be one of their fulfillments for college. They’re learning right alongside the Northwest Indian College [students]. Our goal this quarter is to have the college students come and speak with the high schoolers, and have our students greet them, so they can see that others are learning as well, and it’s not isolated to the classrooms.”

Tulalip’s effort in preserving their language is outstanding and it is reflected through the fun, respect, and appreciation the students show during class. During an entire class period, the only English spoken was when students needed assistance with a Lushootseed word. And as student Myrna Red Leaf states, “It is a great way to get back to our traditions and it makes me feel connected to my ancestors.”

New Year, New Cafeteria

By Kalvin Valdillez, Tulalip News

Many people often begin their new year optimistic, ready for change and a new beginning. For some that new beginning may be a change of scenery, proper financial budgeting, and perhaps the most popular, healthy eating and lifestyle habits. Marysville-Pilchuck High School (MPHS) students returned to school from winter break to a new cafeteria named the Food Commons. The cafeteria provides students the tools to accomplish their resolution goals as well as the promise of a better tomorrow.

In Spring of 2016, construction on the Food Commons began after the results of an online survey showing parents, faculty, and most importantly students of MPHS, felt the previous cafeteria was too emotionally straining for future use. In fact, for over two years students ate their lunches in classrooms and the school gym, leaving the cafeteria unused since the shooting in 2014.

“It feels like we are turning the page on a very difficult chapter and looking to the future. Our kids are so resilient, but it’s been an incredibly tough road for them. To have a new beginning in a new place, to push the restart button, is a great way for them to see that the community really does care. We’re hoping for this to be a celebration and a new beginning for our kids,” stated Marysville School District Superintendent, Dr. Becky Berg.

The 16,382 square-foot Food Commons was designed to highlight natural lighting and follows the Washington Sustainable Schools Protocol, using 15 percent less energy and 25 percent less water annually.

The $7.5 million cafeteria was funded by both Legislature and Washington State, and has many new features that students are undoubtedly excited about including a large lounge area, an ASB office, a DECA (finance and marketing) classroom, and the school store.

Students collaboratively chose the name of the store, the Oasis, because it’s a cool spot to grab a drink and refresh oneself. Students can purchase a variety of items at the Oasis including espresso, paninis, and frozen yogurt.

MPHS will host an open house for the community of Marysville and its surrounding areas during the Spring, once the students are comfortable and settled into the Food Commons. For more information on the Food Commons visit the Marysville School District’s website, www.msd25.org

Contact Kalvin Valdillez, kvaldillez@tulaliptribes-nsn.gov

“Being Frank” Climate Change is Damaging Treaty Rights

By Lorraine Loomis, Chair, Northwest Indian Fisheries Commissiont

Climate change isn’t happening to some of us. It’s happening to all of us, and it’s going to take all of us to meet its challenges.

A recent report from the treaty Indian tribes in western Washington brings the issue of climate change home. Home to the ocean, beaches, rivers and forests that support our treaty-protected rights and resources.

Tribes are closely connected to the natural world and we are seeing the increasing effects of climate change throughout the region: Higher air and water temperatures, disappearing glaciers, decreasing summer streamflows, rising sea levels and stronger winter storms.

Climate change worsens factors that are already affecting our resources, such as the continued loss of salmon habitat faster than it can be restored. When we add projected population growth to the mix, the future looks grim.

Climate change is the most significant environmental event of our lifetime. That’s why we want to focus attention and work together with local, state and federal governments and others to address its effects.

We applaud the state of Washington for leading the nation by using the state Clean Air Act to establish a cap on carbon pollution that is the main cause of climate change.

We think Gov. Inslee’s call for a carbon tax is a good idea. It could provide a big boost to clean energy, forest health and other solutions to address climate change.

The tax would be levied on any company that generates or imports electricity, natural gas or oil, such as power plants and refineries. It would be the first of its kind in the nation, and would encourage other states to follow Washington’s lead.

In the meantime, tribes are conducting vulnerability assessments and implementing adaptation plans to protect tribal communities and resources from the effects of climate change.

Many of the actions needed in salmon recovery also reduce the effects of climate change. Stream buffers, functioning floodplains and adequate instream flows cool waters and protect water supplies. They help create resilience in salmon and other species by helping them adapt to climate change.

Tribes have always lived along the coast and in the watersheds of western Washington. We know these lands and waters better than anyone else.

We are committed to sharing centuries of traditional knowledge combined with today’s science to help others identify, track and adapt to climate change trends across the region and throughout the world.

To learn more about climate change, how it affects tribes, and what the tribes are doing about it, visit us on the web at nwtreatytribes.org/climatechange.

Celebrating Indigenous culture and traditions during this holiday season

By Kalvin Valdillez, Tulalip News

In the Francis Sheldon Gym of Heritage High School, drumbeats echoed throughout the room as spectators filled the bleachers to enjoy a night of culture and Christmas. Hosted by Tulalip Youth Services and the Marysville School District, the Third Annual Christmas Powwow and Coastal Jam spread holiday cheer, with traditional song and dance, to the Tulalip community. Mr. and Mrs. Claus handed out presents to the children, donated by Toys for Tots. Led by MCs Randy Vendiola and Arlie Neskahi, the powwow presented the opportunity for community members to spend time with each other, while celebrating Indigenous culture and traditions during this holiday season.

Training for a Better Tomorrow

By Micheal Rios, Tulalip News

On Monday, December 12, fourteen Native students were honored with a graduation banquet at the Hibulb Cultural Center for their commitment to training for a better tomorrow. The fourteen students, six of whom are Tulalip, were the latest cohort to complete an intensive three-month pre-apprenticeship construction trades program offered by our TERO Vocational Training Center (TVTC).

As far we know, the program, which is managed by the Tulalip TERO department, is the first and only state and nationally recognized Native American pre-apprenticeship program in the country. The program is accredited through South Seattle Community College and Renton Technical College, while all the in-class, hands-on curriculum has been formally approved by the Washington State Apprentice and Training Council.

The three-month program provides curriculum that teaches a variety of construction trades and skills that can last a life time. Upon completion, the graduate’s dedication to a better future is rewarded with a wide-range of new employment opportunities now available to each graduate as they navigate the construction trades career path. In addition, students are trained and awarded certifications in flagging, first aid/CPR, and OSHA 10-hour safety training. Upon completion of the program students are ready to safely enter the construction work environment and demonstrate everything they’ve learned.

Tulalip tribal member and Rediscovery Coordinator for the Hibulb Cultural Center, Inez Bill, opened the graduation ceremony with words of encouragement and guidance.

“Accomplishing this graduation day is a great milestone for the students. They worked hard to get here. I’d like to thank them for the benches they made that will be a part of our longhouse. Also, the three tiny homes they made that will be donated to the Seattle homeless is such a good cause. The work that they’ve done is real world work and it will add to the Tulalip and Seattle communities. I raise my hands to that quality of work. The teachings and values of our work is to do things in a good way, to help and add to our community, and I think you all have met those traditional values. You have honored our ancestors by putting your best foot forward and doing the best you can. I’m truly happy to be a witness to what you all have achieved on this special day.”

Under the supervision of instructors Mark Newland and Billy Burchett, the students constructed three tiny houses for their final class project. These houses, which are approximately 120-square-feet, are being donated to homeless families located throughout the Seattle area. The insulated houses will be a major upgrade for their soon-to-be residents as they offer electricity, heat, a much safer environment and, most importantly, a measure of stability for their new residents.

Tulalip TERO was recently awarded the ‘Housing Hero” award by the Low Income Housing Institute for donating the most tiny homes to the Seattle Homeless. Including the three to be soon delivered, Tulalip TERO has constructed and given a total of eleven tiny homes to those in most need.

The TVTC construction trades pre-apprenticeship program is a unique, nationally known model that supports tribal members from sovereign nations across the United States. The program is not dependent on tribal hard dollars. In fact, zero hard dollars are used to fund it. Instead, due to the dedication and commitment of so many individuals the TVTC program continues to grow and gain more recognition while being funded by the graciousness of the Tulalip Charitable Fund, W.K. Kellogg Foundation, Ladder of Opportunity, and the Washington State Department of Transportation (WSDOT).

Since the Fall of 2013, when TERO took over the program, 108 students have graduated the pre-apprenticeship program. Of those 108 graduates, 43 have been Tulalip Tribal members, and 11 have either been Tulalip spouses or parents. That’s 54 graduates from Tulalip and 54 fellow Native Americans from all over the region who have opted to train for a better tomorrow and complete the construction training program.

Francis Napoleon of Quinault (left) communted from Tacoma every day for the opportunity to graduate from the TERO program.

Among this graduating class are two members of the Northern Arapaho tribe. Nick Brown and Weston Shakespeare both journeyed from their reservation in Wyoming to attend the heralded TVTC class. Also among this cohort of graduates is 18-year-old Francis Napoleon of Quinault. After just graduating Aberdeen High School, Francis was informed of the Tulalip TVTC class and was determined to open up more possible career paths for his future. He packed up a few essential belongings and moved in with family just outside of Tacoma (the closest relative he had to Tulalip), and then proceeded to wake up every day at 4:45 a.m. so he could drive himself to class in Tulalip by 8:00 a.m. Following class he’d hop back in his car and drive back down to Tacoma, where he’d usually arrive at 6:00 p.m. Every day for three-months he endured a monster commute and marginal free time in order to obtain the one-of-a-kind pre-apprenticeship certification offered by Tulalip TERO.

“My immediate plans are to move back to Aberdeen and hopefully go to work for a construction company close to home,” says Francis, who had zero previous experience with construction tools prior to the class. “I’d recommend the program to any Native American. I loved it. The learning experience, the instructors, and my fellow students made it a great three-months.”

Contact Micheal Rios, mrios@tulaliptribes-nsn.gov

Shedding light on a dark subject: sex trafficking

By Micheal Rios, Tulalip News

Human trafficking ranks as the second largest criminal industry in the world today. It has become an ever increasing global problem and only continues to worsen. The International Labor Organization 2012 report estimates there are 21 million victims of human trafficking. Of that number, 4.5 million are children and women exploited by the global commercial sex trade. Most Americans view the sex trade as more of an international issue and aren’t aware of its prevalence within U.S. borders. In fact, thousands of American women and children are trafficked in the U.S. commercial sex industry.

Washington’s international border with Canada, its many ports, rural areas and agricultural make the state prone to human trafficking. In 2003, Washington became the first state in the nation to enact legislation making human trafficking a crime. Seattle police and the U.S. Department of Justice see a trend of victims and pimps being sourced out of the state along the west coast track from Vancouver, B.C. to Seattle to Los Angeles. The Seattle area including Snohomish County has seen an increase in illegal internet activity (e.g. prostitution) as a result of human trafficking along the I-5 corridor.

Snohomish County has been a major part of several sex trafficking stings led by law enforcement agencies over recent months. Most recently, in September 2016, ten men were arrested in Operation Anvil and charged in Snohomish County for crimes including commercial sexual abuse of a minor, rape of a child, and attempted rape of a child. Operation Anvil garnered national media attention and was an eye-opening moment for viewers of any local news shows. There was a similar sting operation in February 2016 where six men were arrested and charged for similar crimes.

long-night-photo — The award-winning documentary, ‘The Long Night’ is raising sex trafficking awareness in the northwest. Tulalip Girls’ Group coordinator Sasha Smith, Chairman Mel Sheldon, and Tulalip News staff were among those invited to a special screening.

Further emphasis on the need for sex trafficking awareness in Snohomish County has rose from special screenings of the award-winning documentary, The Long Night, within the past month. Set in Seattle, The Long Night explores the crisis of minors who are coerced into the American sex trade. The film, by Tim Matsui, weaves the stories of seven individuals whose lives have been affected.

On Thursday, November 17, the League of Women Voters of Snohomish County arranged a screening of The Long Night at an Edmonds church. Tulalip Girls’ Group coordinator Sasha Smith, Chairman Mel Sheldon, and Tulalip News staff were among those invited.

Following the screening, Sheriff’s Department detective Joan Gwordske reviewed sex trafficking problems in Snohomish County and urged all community members to help raise awareness on sex trafficking in order to help prevent future incidents.

“Anybody in here have teenage daughters or granddaughters that go to high school in this area? What school?” Detective Gwordske posed this question to the audience. Hands went up and crowd members responded with several local high schools. “I have [sex trafficking] cases with girls in every single one of those schools and probably every other one that you can think of in Snohomish County,” she said.

Long-time community member and former Northwest Indian College (NWIC) professor, Karen Shoaf-Mitchell has made it a personal mission of hers to help raise awareness on sex trafficking.

“As former public school teacher of forty years, I realize how vulnerable teens can be. In June of 2014, the Washington State legislature mandated that all school districts have information about this crime on hand for its counselors, school nurses, health classes, PTAs, etc. Yet, it was an unfunded mandate, so I decided that I should do something,” explains Karen. “Therefore, I’ve given an informative presentation on sex trafficking to the Everett Public Library, to a World Problems class at Cascade High School in Everett, several times to the sovereignty class located at NWIC Tulalip, and now to the Tulalip Girls’ Group.”

Karen credits Tulalip for openly discussing subjects like abuse and exploitation in the tribal newspaper. She also points to former Board of Director Deborah Parker, who has spoken publicly about how she was taken advantage of, as another example of the Tulalip Tribes motivation to protect the most vulnerable, our children.

“[Sex trafficking] is a crime that is perpetrated upon the vulnerable and that outrages me,” continues Karen. “I presented to the Tulalip Girls’ Group a documentary about sex trafficking that shares stories from trafficking victims. Upon viewing the film, the girls had shocked and worried expressions on their faces. I shared that they could be vulnerable or their friends could be vulnerable to this manipulation by others. I also gave the girls cards from Dawson Place in Everett to put in their wallets with a phone number on it from D.P. to call if they ever needed help.”

“The girls and I were surprised that it is happening in our backyard,” says Girls’ Group coordinator Sasha Smith of their reaction to the sex trafficking presentation. “I had no idea that it was happening so close to home, thought it was something you only see in the movies. It was a good wake up call for myself and the members of Tulalip Girls’ Group.”

Sex trafficking is a very real problem in Snohomish County and our local communities. For better awareness and understanding of the issue please visit www.SharedHope.org for more information.

Contact Micheal Rio, mrios@tulaliptribes-nsn.gov

ICONic: Native America’s first Comic-Con

By Kalvin Valdillez, Tulalip News

“Ten years ago this wouldn’t have even been possible,” stated Arigon Starr, member of Kickapoo Tribe and Creator of the comic book series Super Indian, about the first ever Indigenous Comic-Con (ICON). The comic book convention, recently held in Albuquerque, New Mexico, offered the opportunity for fans, also known as Indigenerds, to meet their favorite Native American artists, writers, actors, and comedians.

Speaking to a large crowd Arigon continued, “Indian People, growing up as superhero fans, we never really had the right representation. Kids often ‘call’ who they want to be. You hear it all the time, I call Batman or I’m Iron Man and you can be Captain America. I think it’s cool that our future generations will be able to say I call Super Indian. And this movement will only get bigger because every day the following continues to grow.”

Super Indian Creator, Arigon Starr, explains to a crowd of Indigenerd’s the positive impact Native American Superheroes will have on future generations.

Like most comic-cons ICON, held at the National Hispanic Cultural Center, was a three-day event that included artist panels, exclusive signings, and even live performances from Native musicians, voice actors, and the comedian group the 1491’s.

The excitement grew as the Indignerds, many in full cosplay, began to arrive. Cosplay, a popular hit at comic-cons world-wide, is when a fan dresses in costume as their favorite characters. Although the occasional superhero, villain, and even a Game of Thrones character were spotted, the favorite cosplay characters hailed from a galaxy far far away. The Galactic Empire, the antagonists from the Star Wars movie franchise, ruled the cosplay scene during ICON. Among the many Darth Vader’s, Boba Fett’s, and Stormtrooper’s one ICON cosplayer took a moment to reflect on the event.

“This is so wild,” he exclaimed while taking off his Stormtrooper helmet, “It’s like that Seinfeld episode where George [Costanza]’s worlds collide, only this is a great outcome. My worlds are my culture and the comic book universe, both DC and Marvel. I’m a huge Star Wars fan. And seeing two things I love together is just beautiful.”

Aside from authentic storylines and a huge step away from stereotypes, artwork is one of the key differences between today’s Indigenous comic book characters and those of the past. Taking traditional artwork and giving it a modern twist, the artists are able to convey a sense of pride and connection to their Native audience. Such artwork, that catches the eye immediately, comes from Jeffrey Veregge.

“You know, it just kind of happened,” explains Veregge, “I was at a place in my old job position where I was bored, nothing I was doing was exciting for me anymore.” Veregge, a Pacific Northwest artist and Port Gamble S’Klallam tribal member, was chosen by Marvel to re-vamp the short-lived 1970’s comic book series, Red Wolf. Jeffrey’s passion for comic books began at a young age and like many other artists at the convention, he is excited to represent the Native community while adding his own unique style, Salish Geek.

“Coast Salish artwork used to be seen very seldom outside of the Northwest. Now everyone with a Seahawks jersey is wearing traditional Salish designs. Coming from Little Boston, I wanted to incorporate our artwork with characters that I grew up with. Batman was one of my first pieces and it really just took off from there,” stated Veregge. The Internet, Facebook in particular, took Jeffrey’s pieces including Batman, Optimus Prime, Iron Man and the Millennium Falcon and shared them enough times until they eventually caught the eye of Marvel executives. “I think it’s great. I’m honored to be a part of this, the whole movement, and I’m excited to see the influence the event will have on the youth.”

During the three-day event Indigenerds shared laughs, excitement, and stories with one another. The event also allowed the special guests a chance to speak with their fans about serious topics. Kevin Little, Director of the documentary More Than a Word was in attendance spreading awareness to his fellow Native Peoples. The documentary displays the racist connotations of the NFL team, the Washington Redskins, and urges the franchise to change their name.

Also in Attendance was Kagagi Creator, Jay Odjick. Kagagi is a graphic novel as well as a television series that is written and spoken in both English and Odjick’s native Algonquian language. Speaking during a signing at the Kagagi booth, Odjick addressed the group, “This platform not only hits us with the opportunity to give the kids something they’re into and can relate to, but it also hits us with the chance to talk about things like DAPL, suicide and substance abuse while preserving our traditions like our language, our art and our storytelling. We are still passing down our teachings, we are just doing it our way.”

For more information and for details for next year’s Indigenous Comic Con visit their website at www.IndigenousComicCon.com.