Obama to designate national monument in San Juan Islands

“The San Juan Islands will become the third national monument in Washington, joining Mt. St. Helens and Hanford Reach.”

March 21, 2013 at 9:00 PM

Posted by Jim Brunner  of Seattle Times

President Obama plans to designate a national monument in the San Juan Islands, handing a long-sought victory to island residents and members of Washington’s congressional delegation.

Obama will sign a proclamation Monday creating the monument, a White House official said Thursday. The action will provide permanent protections for nearly 1,000 acres of undeveloped federal lands on the islands, including Lopez Island’s Iceberg Point and Chadwick Hill and the Cattle Point Lighthouse on San Juan Island.

The news was hailed by members of Washington’s congressional delegation who had worked for years to preserve the lands.

“We’re very pleased because it’s such an incredible unique spot in the United States… it will be permanently protected for generations to come,” Democratic U.S. Sen. Maria Cantwell said in an interview Thursday.

The lands that islanders had sought to preserve are already federally owned and overseen by the Bureau of Land Management. While there were no apparent plans for the government to sell or develop the properties, the monument designation offers virtual certainty they will remain protected in perpetuity.

U.S. Rep. Rick Larsen, D-Everett, credited “years of persistence” by environmental and business leaders who built a coalition to campaign for the monument.

“San Juan Islanders have been shouting from the rooftops for years: protect these lands. Well the president heard our message loud and clear,” Larsen said in a written statement.

U.S. Sen. Patty Murray thanked Obama and outgoing Interior Secretary Ken Salazar for the action, saying in a statement through her office the San Juan Islands will now “join our nation’s most iconic parks, wildlife refuges, and landmarks as a permanent, federally protected national monument.”

The president’s authority to create national monuments was given by the Antiquities Act of 1906, first utilized by President Theodore Roosevelt to designate Devils Tower National Monument in Wyoming. There are now more than 100 national monuments across the country, including the Grand Canyon, Statue of Liberty and Colorado’s Canyon of the Ancients.

The San Juan Islands will become the third national monument in Washington, joining Mt. St. Helens and Hanford Reach.

Along with the San Juans, Obama on Monday also will designate new national monuments in Delaware, Maryland and New Mexico, according to the White House.

Complicit in Killing the Earth: Of Pepsi Challenges and Democrats and Republicans

By Gyasi Ross, Indian Country Today Media Network

A few months ago—right up until Election Day—many of our people messaged and pontificated like crazy to point out that there are serious and profound differences between the two political parties. This past election was presented as the ultimate Pepsi Challenge©; in a blind-folded taste test, Native people chose Barack Obama and Democrats 2 to 1!!

A few years ago, I was one of those people—I worked on the President’s campaign and honestly thought that we were entering a new generation of progressive politics, where Democrats moved back to respecting our people and the Earth.  But at that time, I didn’t get the punchline of the Pepsi Challenge, the fine print that we never hear on the commercials:

“Whichever you choose will still kill you.”

That is, whichever choice you make—Pepsi or Coke—both are horrible choices.  YES, one might taste better to you—you dig the spiciness of Coke or prefer to catch the wave of Pepsi.  Still, when you finish that refreshing can of pop, you’ve just ingested exactly the same high fructose corn syrup, brominated vegetable oils.  Both brands will kill your teeth, makes you fat, causxe erectile dysfunction, etc etc…No matter which one you choose, both Coke AND Pepsi do that.  Therefore, while one might be nominally better, they both kill you.

And just like pop kills Native people disproportionately, this Keystone XL pipeline will disproportionately affect Native sacred sites, unmarked Native grave sites, our aboriginal homelands.

We’re seeing that same scenario play out in politics with the Keystone XL Pipeline.  The party that is supposed to be pro-environment, the Democrats, are working hand-in-hand with the party that unabashedly loves scorching the Earth, the Republicans, to absolutely kill any possibility of yours and my grandchildren and great-grandchildren having a quality of life that even remotely approaches ours.

Make no mistake, our grandchildren are screwed if this thing goes through.  The Keystone XL pipeline and our dependence upon fossil fuels generally will ensure that.  Think Soylent Green. Think Children of Men.  Think Planet of the Apes, except with no talking apes (I don’t think). As we speak, the supposedly different Democrats and Republicans are conspiring together to kill the Earth, trample over Native burial grounds and sacred sites. In fairness, President Obama has noted that the Keystone XL pipeline is not a major job creator, and perhaps that will be a basis for rejecting this especially since some 68% of his voters disapprove of this project.

I hope so.

Still, as noted previously, the President effectively gave himself cover when the State Department rubber-stamped the environmental impact statement and said the pipeline would have “no significant impact to the environment,”

Pepsi and Coke will both kill us—there really is no choice.  Instead, we need to drink water, a radical choice, in order to live.  Similarly, we need to start earnestly looking for a radical option to the political parties that are killing us—the Green Party, Ralph Nader and Winona LaDuke, help us please!! Funny, the things that get characterized as “radical” are the ones that will keep us alive.

We fell for the political Pepsi Challenge—God help us all.  God help our kids, Native and non-Native, even more—they’re gonna need it.

Contact your Senator — the information is here.  Tell them “no.”

Gyasi Ross
Blackfeet Nation
Activist/Attorney/Author
Twitter: @BigIndianGyasi
www.cutbankcreekpress.com

 

Read more at http://indiancountrytodaymedianetwork.com/2013/03/21/complicit-killing-earth-pepsi-challenges-and-democrats-and-republicans-148296

Native American artists take back the headdress

“Appropriation of cultural Regalia, such as the war bonnet …causes sacred objects to lose their power when they are represented out of context,” wrote Luger in his artist statement.

By Marianne Combs

When Dyani White Hawk Polk asked a group of artists for work for her exhibition “Make it Pop,” she was looking for contemporary pieces responding to issues of the day.

“We’ve had somber exhibits, politically driven, fine art,” says White Hawk Polk, sitting at her desk in All My Relations Gallery. “I wanted this to feel more playful and cutting edge, something that really speaks to our youth and people interested in pop culture as well as fine art lovers.”

White Hawk Polk got what she was looking for; the colorful show reflects and comments on popular culture in a number of ways. Interestingly, two artists – Frank Buffalo Hyde and Cannupa Hanska Luger – chose to focus on an issue that has many Native Americans upset: the appropriation of Native Regalia by popular culture – in particular, the headdress.

"In-Appropriate 3," a painting by Frank Buffalo Hyde responding to the use of a Native American headdress and jewelry on a Victoria's Secret model at a fashion show held on November 7, 2012.
“In-Appropriate 3,” a painting by Frank Buffalo Hyde responding to the use of a Native American headdress and jewelry on a Victoria’s Secret model at a fashion show held on November 7, 2012.

White Hawk Polk says she wasn’t surprised.

“It’s always been an issue,” reflects White Hawk Polk. “It’s always been there, but this past year, year and a half, it’s just been prolific.”

Native Americans belong to many different tribes spread across Native North America. But the headdress, or war bonnet, is a universal symbol of great spiritual importance worn only by highly respected individuals.

 

Read full article and see photos here

 

Lawmakers offer bill to ban ‘Redskins’ trademark

Participate in the poll here!

By Ben Pershing,

Mar 20, 2013 08:52 PM EDT

The Washington Post Published: March 20

A group of U.S. House members has offered a bill that would prohibit the term “Redskins” from being trademarked, as the debate over the NFL team’s name expands from the legal system and the court of public opinion to Capitol Hill.

Del. Eni Faleomavaega (D-American Samoa) has authored the Non-Disparagement of American Indians in Trademark Registrations Act of 2013, which would cancel all existing federal trademarks using “Redskins” to refer to Native Americans and prohibit future trademarks as well. Del. Eleanor Holmes Norton (D-D.C.) — a critic of the team’s name — is an original co-sponsor, along with Reps. Raúl Grijalva (D-Ariz.) and Karen Bass (D-Calif.).

A Redskins spokesman said the team had no comment on the bill.

There is no guarantee that the measure will even receive a committee hearing in the House, much less a vote. But it comes at a sensitive time: Earlier this month in Alexandria, a three-judge panel on the federal Trademark Trial and Appeal Board heard arguments over whether the term Redskins should be considered a slur and therefore not worthy of trademark protection.

It could be a year, the Associated Press reported, before the judges issue a ruling in the case, which stems from a petition by five Native Americans. And even if the Redskins lost their trademark, they wouldn’t necessarily have to change their name. But it would be easier for other businesses and people to cut into the franchise’s profits by selling paraphernalia with the name on it.

Critics of the team’s name also spoke up during a forum last month at the National Museum of the American Indian, saying that the term is demeaning, and dismissing the franchise’s argument that the word is meant to honor Native Americans rather than disparage them.

For her part, Norton recently told the Hill newspaper that the Redskins “should consider” a new moniker. “I am a fan of the Redskins. I’m just not a fan of their name,” she said.

District Mayor Vincent Gray has also weighed in on the subject, albeit carefully.

“I would love to be able to sit down with the team … and see if a change should be made,” Gray said in January, though he later clarified that he simply meant the subject would likely be discussed if the Redskins were to move back to the RFK Stadium site, which is on federal land.

Markets pledge not to sell genetically-modified salmon

Whole Foods Market, Trader Joe’s are among those who won’t sell the engineered salmon despite an FDA finding that it would be as safe to eat as conventional salmon.

By Andrew Pollack, The New York Times

Several supermarket chains have pledged not to sell what could become the first genetically modified animal to reach the nation’s dinner plates — a salmon engineered to grow about twice as fast as normal.

The supermarkets — including Whole Foods Market, Trader Joe’s and Aldi — stated their policies in response to a campaign by consumer and environmental groups opposed to the fish. The groups are expected to announce the chains’ policies Wednesday. The supermarket chains have 2,000 stores in all, with 1,200 of them belonging to Aldi, which has outlets stretching from Kansas and Texas to the East Coast.

“Our current definition of sustainable seafood specifies the exclusion of genetically modified organisms,” a spokeswoman for Aldi said in a statement that also said the policy might evolve over time.

She said the company would not comment further.

The salmon is now awaiting approval from the Food and Drug Administration, which in December concluded that the fish would have “no significant impact” on the environment and would be as safe to eat as conventional salmon. The agency is accepting public comments on its findings until April 26.

Under existing FDA policies, the salmon, if approved, would probably not be labeled as genetically engineered. The agency has said that use of genetic engineering per se does not change a food materially.

The campaign by the environmental and consumer groups suggests that the salmon could have trouble winning acceptance in the market, assuming consumers could identify it.

“Consumers do not want to eat genetically engineered fish, and stores are starting to pick up on it,” said Eric Hoffman, food and technology policy campaigner for Friends of the Earth, one of the 30 organizations that sent letters to retailers asking them to promise not to carry the salmon.

Other organizations involved include the Center for Food Safety and Consumers Union.

Still, the 2,000 stores covered by the pledges so far represent only a small fraction of the estimated 36,500 U.S. supermarkets, and some already had policies against genetically engineered seafood. Whole Foods, which recently announced that all genetically engineered food sold in its stores would have to be labeled by 2018, caters to consumers more likely than most to pay higher prices to avoid genetically modified ingredients.

Hoffman said he was confident that other grocers, including some more mainstream ones, would sign on.

“We haven’t heard any solid noes from anyone,” he said.

Ronald L. Stotish, chief executive of AquaBounty Technologies, which developed the salmon, said of the pledges: “I would be disappointed, but it’s their right. No one will ever be forced to purchase our products.”

But he added, “We think we have a safe and healthy product that we hope will be given a chance to be fairly judged by consumers.”

The fish, the AquAdvantage salmon, is a farmed Atlantic salmon that contains a growth hormone gene from the chinook salmon and a genetic switch from the ocean pout that keeps the transplanted gene continuously active. The salmon can grow to market weight in as little as half the time required by other farmed Atlantic salmon, AquaBounty says.

Critics say that the fish has not been tested adequately for safety and that it might outcompete wild salmon for food or mates should it ever escape. AquaBounty says its fish are sterilized and would be grown in inland tanks, with little chance of escape.

The groups against the fish say that Marsh Supermarkets, with about 90 stores in Ohio and Indiana, and PCC Natural Markets, with nine stores in Washington state, had also agreed not to carry the genetically modified salmon. Marsh did not return calls seeking verification.

AquaBounty, which is based in Maynard, Mass., has been close to running out of money. Friday, shareholders approved the sale of new shares worth $6 million, which the company has said would be enough to keep it afloat for at least another year.

Most of the new shares are being acquired by the Intrexon Corp., bringing its stake in AquaBounty to 53.8 percent. Intrexon specializes in synthetic biology, an advanced form of genetic engineering, and is controlled by Randal J. Kirk, a biotechnology entrepreneur.

Effecting Change for Future Generations on National Native HIV/AIDS Awareness Day

By Jessica Danforth, Indian Country Today Media Network

“The beginning of sexually transmitted infections laying siege upon Indigenous peoples’ self-determination occurred when Columbus’s syphilis infected crew sexually terrorized Indigenous women over 500 years ago. HIV has become the latest procession of this colonial legacy, linking violence to infection. Today, the responsibility of defending our self-determination against ongoing colonialism is an active right of Native peoples, but one that includes a call for accountability of non-Natives to claim. National Native HIV/AIDS Awareness Day is therefore a time when the gravity of this story and the strength of our efforts toward healing & health is most appropriate when observed by Natives and non-Natives alike.” —INSPIRE HIV Prevention, Initiative of Native Sisters Preventing Infectious Risks through Empowerment

2011 National Native HIV/AIDS Awareness Day red balloon release on the San Carlos Apache Reservation in Arizona. (National Native American HIV/AIDS Awareness Day Facebook)
2011 National Native HIV/AIDS Awareness Day red balloon release on the San Carlos Apache Reservation in Arizona. (National Native American HIV/AIDS Awareness Day Facebook)

Awareness days exist for many issues these days—for different types of cancers, to bullying, even bird-feeding and fair trade. While awareness and information sharing are important tenants of social change, what do these days really mean on the ground? How do we concretely effect change in one day alone?

Jessica Danforth, executive director of the Native Youth Sexual Health Network
Jessica Danforth, executive director of the Native Youth Sexual Health Network

 

This was a recent conversation we had at the Native Youth Sexual Health Network prior to National Native HIV/AIDS Awareness Day on March 20. In any given week our staff and youth leaders are working front-line in Indigenous communities throughout North America and it’s usually a time of the year we get more requests to speak to the realities of HIV and AIDS in our communities.  And again, while this is critical and a great opportunity, we recently reflected on how far-reaching the issues of HIV/AIDS are to not just do prevention messaging but to specifically address historical traumas while not being solely relegated to deficit or disease control models of doing things. A common saying we have at NYSHN is that as Indigenous peoples or youth we aren’t “at risk” all alone, which is how we often have to read about ourselves. Colonization, racism, and not having access to culturally safe care are what actually put our lives at risk.

So what’s the importance of having a conversation like this on an awareness day to effect change? Krysta Williams, our advocacy and outreach coordinator, shared her perspective:

“The day is still important not only because of the issues of stigma and discrimination still faced by people living with HIV but because we are at a point where things will stay the same—annual events that talk about stats—or they will radically shift with the leadership of young Native people who are calling for more than just awareness. Every workshop we do we get more questions, they want to hear what else can be done, more than just knowing the facts but what are our options after diagnosis, how to improve quality of life and generally a big WHY about discrimination and stigma, even in the face of knowing the facts and having access to treatment.

“We are also seeing that it’s us as communities, nations and families that need to take charge—not the law, or mainstream public health or the AIDS industrial complex—but us. We aren’t waiting for a magical solution but actively making the real change of moving towards doing things our way, treating people with respect and love.”

I remember finding out when the first National Native HIV/AIDS Awareness Day happened and how appreciative I felt that there was finally a day where we could actually speak to what is specifically happening in our own Native communities—rather than being pressured to again join the line of “high risk statistic populations”. I spoke to Robert Foley, president and CEO of the National Native American HIV/AIDS Prevention Center, about the significance of the history of when the awareness day started:

“The first National Native HIV/AIDS Awareness Day was held on March 20, 2007, and was a collaborative effort between the National Native American HIV/AIDS Prevention Center, Colorado State University Commitment to Action for 7th-Generation Awareness & Education: HIV/AIDS Prevention Project (CA7AE: HAPP), and the Inter-tribal Council of Arizona with support from the Centers for Disease Control and Prevention (CDC). It takes place on the first day of spring each year as it was believed that this day best exemplifies the ceremonies that occurred on the Spring Equinox for American Indian, Alaska Native, and Native Hawaiian peoples—celebrations of growth, rebirth, healing and rejuvenation. The day was created in order to draw attention to the impact that HIV is having on Native people, and create an opportunity to commit resources and energy to ending this epidemic—both from the community side and the government side.

At the time when National Native HIV/AIDS Awareness Day was created, there were other national awareness days that had been diffused, and they have been shown to be an effective method to highlight the epidemic in certain communities. The National Native American HIV/AIDS Prevention Center, Colorado State University and the Inter-tribal Council of Arizona wanted to ensure that Native communities received the benefit of these efforts and the government contribute resources to make it happen. They created the day, but the real efforts were to lobby the CDC to recognize it, support it and dedicate monies to support the creation and diffusion of Native Awareness Day materials.”

I think it’s this history in lobbying and advocacy it took to create National Native HIV/AIDS Awareness Day in the first place that we can rally around this coming March 20 and build our collective strength from the ground up. More than just another awareness day, it’s a time of the year to make the realities of HIV/AIDS real for everyone, not just because of heightened statistics or risks but because our youth are asking us to remember the possibilities for change this day can have if we do make it real. As Shea Norris, member of the National Native HIV/AIDS Youth Council (NNYC-HIV) told me:

“I think part of the day represents being seen—within our communities, tribes, nations and internationally—as Native peoples. It’s a day to remember community members that have been lost and look forward to educating our peoples. It’s also to open discussions and reduce stigmas, taboos, and stereotypes. What I hope this day brings is awareness for not just anybody but for the youth, to give them as much knowledge as possible so that they can take the next step and educate their peers so that their peers can educate the next generation.”

Jessica Danforth is the founder and executive director of the Native Youth Sexual Health Network.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/03/20/effecting-change-future-generations-national-native-hivaids-awareness-day-148253

Passamaquoddy’s BlackBear Communications Launches Campaign To Improve Healthcare Options for Natives

By Eisa Ulen, Indian Country Today Media Network

To create a healthcare ad for the National Congress of American Indians (NCAI), Passamaquoddy-owned public relations, marketing and advertising company BlackBear Communications looked through a pile of Polaroid pictures of ordinary, everyday Native Americans. One of the images was of a beautiful girl, Ta’Shon Rain Little Light, who had been misdiagnosed with depression at the tender age of 5. This child’s real condition was cancer, and Ta’Shon’s young life was lost because of the poor healthcare she received at a local clinic. She became the cover image of a stunning BlackBear-produced NCAI campaign to improve healthcare options for Native people, people like Ta’Shon, whose lives are too often cut short because of the socio-economic conditions that limit their access to quality medical care.

Ta’Shon Rain Little Light (Facebook)
Ta’Shon Rain Little Light (Facebook)

 

According to Elizabeth Neptune, BlackBear’s public health specialist and former councilor of the Passamaquoddy Tribe of Indian Township, Maine, the BlackBear NIH campaigns “will range the spectrum of health initiatives, from anti-obesity efforts to reminders to schedule prostrate exams. On any campaign that BlackBear is selected to participate in, BlackBear will provide a number of different services to ensure cultural sensitivity and message penetration.”

BlackBear is a Tribal owned venture between the Passamaquoddy Tribe of Indian Township and a team of public relations, advertising and marketing professionals, and the firm’s reach through this NIH partnership will extend throughout Indian country.

Neptune says BlackBear will “micro-target” the hundreds of diverse tribes throughout the United States. The firm, Neptune explains, understands that a person might self-identify as Native American and Choctaw, or Alaskan Native and Haida, and BlackBear “hopes to speak with the target audience in their own voice. Just as one wouldn’t tell a Texan to ‘fer git a bout it’ or invite a New Yorker to hoedown, BlackBear does not take a one-size-fits-all approach to communications.”

With health disparities and income inequality plaguing Native people, this great diversity within Indian country demands that the communications firm in place to help save lives understand the full range of Native experiences. “The prevailing image of Native Americans,” Neptune says, “is of destitute reservations in the backlands of America. While roughly half of all Native Americans live in rural reservations, millions of Native Americans live in urban settings.”

Neptune says that Native Americans living in cities struggle with the same issues of drugs, violence, and poverty facing other urban Americans, but “these problems run deeper and with much greater impact in the Native American/Alaskan Native population. When a national politician talks about the horrors of over 10 percent unemployment in the African American [community], imagine the difficulty for a rural tribal council member who faces over 50 percent unemployment amongst their people. Studies have proven that socio-economics play a major part in health and healthcare management.”

The major health disparities impacting Native health, Neptune says, are diabetes and substance abuse. Education through public communication helps identify substance abusers who need help, the best places for them to go to get help, and the training addicts and their family members can get to learn how to help improve health outcomes. Likewise, Neptune says, through public education, ordinary people can identify a pattern of family diabetes, learn how to talk to a nutrition expert, and begin to think about ways to cook healthier meals to have a positive impact on family wellness.

Neptune says her background as a public health specialist gives her a distinctive perspective within the BlackBear Communications team. “My particular experience in direct care and the whole health care system has placed me in the unique position to talk about those challenges faced in Indian country with authority. But the issues that confront Native American communities are many. Communities are learning, talking and tackling the problem with internal and external resources is the only way we will ever see improvement. There are also opportunities if the Native American communities want to fight for them in the realm of public debate. Whether it is a local, state or nationa initiative, Native Americans will only be heard if they speak up. BlackBear, we hope, will be more than a communications firm to reach Indian country. We want it to be a megaphone for Native Americans to address the issues and opportunities important to them.”

Perhaps BlackBear’s new partnership with NIH will help more people who deserve better healthcare information and access—and prevent tragic, avoidable loss of life, life as precious as young Ta’Shon Rain Little Light.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/03/18/passamaquoddys-blackbear-communications-launches-campaign-improve-healthcare-options

Congressmen Explain Their Surprising Violence Against Women Act Votes

By Rob Caprioccioso, Indian Country Today Media Network

Rep. Markwayne Mullin (left), Rep. Don Young, and Sen. John Barrasso
Rep. Markwayne Mullin (left), Rep. Don Young, and Sen. John Barrasso

While the tribal court inherent jurisdictional provisions of the Violence Against Women Act (VAWA) passed both chambers of Congress in February, and President Barack Obama subsequently signed them into law on March 7, the votes of three congressmen are getting special attention from Indian country.

Rep. Markwayne Mullin (R-Okla.), a Cherokee Nation citizen, voted against VAWA in the House, perplexing many of his fellow tribal citizens and other observers.

“Mullin, a Tea Party darling and Constitutionalist, ran a campaign on fiscal conservatism,” reflected journalist Aura Bogado in a blog post for The Nation. “Perhaps he didn’t like money being poured into a federal program that protects women. In the end, he was one of only 27 House Republicans who voted against both reauthorization versions. As a first-term lawmaker, he has already illustrated that he won’t necessarily stand with other Natives and their best interests in Congress.”

Mullin’s vote stood in stark contrast to that of fellow Oklahoma Republican Rep. Tom Cole, who paved the way for the House’s passage of the Senate version of VAWA that included the strong Native protections. Cole is a Chickasaw Nation citizen.

Sensing he had a PR nightmare on his hands, Mullin finally said it wasn’t the Native provisions that bothered him—it was the protections for LGBT families that persuaded his vote.

“The language regarding ‘sexual orientation’ in the bill’s non-discrimination provisions was unacceptable to me, and in my opinion had no place in a bill whose primary intent was to deal with protecting women from domestic violence,” Mullin wrote in a letter published by the Cherokee Phoenix later in March.

Then there was the temporarily perplexing situation surrounding Rep. Don Young (R-Alaska), who chairs the House Subcommittee on Indian and Alaska Native Affairs. He was expected to be an affirmative vote on the House bill. But when the final votes were tallied, he was a no-show.

What was going on? Had Young backtracked?

Nope, he explained. He was too sick to vote.

In a personal note he had posted to the Congressional Record, Young explained, “Mr. Speaker, on February 28, 2013, I was unable to vote because of medical reasons and missed roll call vote No. 55, on passage of S. 47, the Violence Against Women Reauthorization Act of 2013. Had I been present, I would have voted ‘yea.’ I strongly support reauthorization of the Violence Against Women Act (VAWA), which was delayed for far too long. I am pleased that Congress was able to overcome the obstacles that blocked its final passage. VAWA’s programs are a critical component of our Nation’s effort to reduce violence and care for victims. Reauthorizing VAWA will help Alaska, and the rest of the country, combat the epidemic of abuse and rape that plagues our families and communities.”

Young’s spokesman, Michael Anderson, elaborated on the situation, telling Indian Country Today Media Network, “Congressman Young had a minor medical issue late last month that didn’t allow him to fly from Alaska back to D.C. He is now clear to fly and will be back in D.C. this week.”

On the Senate side, there were a few senators who raised alarm bells surrounding their tribal VAWA positions, Sens. John McCain (R-AZ) and John Thune (R-S.D.) among them. But it was Sen. John Barrasso’s (R-WY) “no” vote that has most concerned Indian country, in no small part because he is the vice-chair of the Senate Committee on Indian Affairs.

Barrasso said he was concerned that the bill, which allows Indians to prosecute non-Indians for crimes committed on Indian lands, could be perceived as unconstitutional by the U.S. Supreme Court, so he didn’t want to risk Indians losing sovereignty over the matter.

Barrasso’s spokeswoman, Emily Lawrimore, explained, “As a doctor, Sen. Barrasso is very concerned about the problem of domestic violence in Indian country and supports measures that protect women and children. He voted against the recent VAWA bill because it contains provisions that would likely be ruled unconstitutional by the courts. A Supreme Court ruling against this provision could be damaging to tribal authority and have irreversible consequences.”

Ryan Dreveskracht, an Indian affairs lawyer with Galanda Broadman, found that to be a “weak position” since the Supreme Court has already ruled that tribes have the inherent power to prosecute non-Indians.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/03/14/congressmen-explain-their-surprising-violence-against-women-act-votes-148182
 

Chaske Spencer: A Native Actor Who Left Addiction Behind

Photo by Elise Gannett
Photo by Elise Gannett

By Carol Berry, Indian Country Today Media Network

Chaske Spencer is known for his alpha wolf portrayal in The Twilight Saga, but many people aren’t aware that he’s also an activist speaking out against the addictions that almost took his life.

“I know a higher power led me to where I am now,” he said, describing the Red Road way of life as “the way I try to center myself” after years of drinking and abusing drugs. Temptation is also a fact of life in Hollywood, where “it’s crazy.”

Spencer gave an address January 30 on the urban campus of Metropolitan State University of Denver, Community College of Denver and the University of Colorado – Denver (UCD) under the sponsorship of UCD’ s Native American Student Organization.

Spencer is a spokesman for United Global Shift, an organization focusing on the environment, employment, entrepreneurship, health and education.  Sensing a serious water shortage in the future, for example, he praised innovative programs around water recycling.

Chaske Spencer speaking in Denver on January 30. Photo by Carol Berry.
Chaske Spencer speaking in Denver on January 30. Photo by Carol Berry.

 

But although he often talks about the environment and empowering and creating sustainable Native communities, when addressing youth he sometimes focuses on substance abuse and the role it plays in the “horrific” violence, drugs, and alcoholism on some reservations.

Spencer, a member of the Fort Peck Assiniboine and Sioux Tribes, went to New York City to pursue photography, but began getting acting parts and took bartending and catering gigs between acting lessons and performances.

He had a part in the movie Skins before he developed an addiction to cocaine and  heroin that finally led him to become a self-described crackhead,  an addict who would “steal from you, would rob you” for drug money.

His career today, with the Twilight Saga’s success, is a far cry from the days when he’d show up to auditions drunk and high, and lose out. “The acting god smiled on me that [Twilight audition] day,” he said, adding he believes that getting the part was a “gift because I got sober.”

After treatment, which also involved healing from Indian country’s hurtful past,  “I started to put myself into service,” he said. “I had a spirituality—when I got clean, I needed something. I got into Sun Dance; if you walk that Red Road it’s a very strict and humbling road and it’s a hard life,” requiring sacrifice to “try to be of service” and “love everybody.”

But he accepted the hardship, he said, as he recalls a medicine man telling him, “It’s all about love—it really is.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/03/19/chaske-spencer-native-actor-who-left-addiction-behind-148243

Tribes plan for worst with looming budget cuts

When it comes to the automatic spending cuts that began taking effect this month, federal lawmakers spared programs that serve the nation’s most vulnerable – such as food stamps, Medicare, Medicaid and veterans’ assistance – from hard hits.

By Felicia Fonseca, Seattle Times

FLAGSTAFF, Ariz. — When it comes to the automatic spending cuts that began taking effect this month, federal lawmakers spared programs that serve the nation’s most vulnerable – such as food stamps, Medicare, Medicaid and veterans’ assistance – from hard hits.

That wasn’t the case with programs for American Indian reservations, where unemployment is far above the national average, women suffer disproportionately from sexual assaults, and school districts largely lack a tax base to make up for the cuts.

The federal Indian Health Service, which serves 2.1 million tribal members, says it would be forced to slash its number of patient visits by more than 800,000 per year. Tribal programs under the U.S. Department of Interior and the U.S. Bureau of Indian Affairs that fund human services, law enforcement, schools, economic development and natural resources stand to lose almost $130 million under the cuts, according to the National Congress of American Indians.

“We will see significant impacts almost immediately,” Interior Secretary Ken Salazar told The Associated Press, referring to the BIA. “We will have to furlough some employees. It will mean that there’s going to be a slowing down of the processing of applications and so there will be an impact on the work that the BIA does on behalf of Indian Country.”

The timing and magnitude of most of the cuts are uncertain as Congress looks for a way to keep the government operating beyond March 27 with no budget in place. In the meantime, tribes across the country are preparing for the worst.

Some are better-positioned than others.

In northwestern New Mexico’s McKinley County, where about a third of the population lives below the federal poverty level, the Gallup-McKinley County School District is facing a $2 million hit. The cuts could result in job losses and more crowded classrooms. The district that draws mostly Navajo students from reservation land not subject to state property taxes relies heavily on federal funding to pay its teachers and provide textbooks to students.

“To me, it seems very unfair that one of the poorest counties with one of highest Native enrollment in the country has to be impacted the most by sequestration,” said district superintendent Ray Arsenault. “We are very poor, we’re very rural, and it’s going to hurt us much more.”

The district faced enormous public pressure when it wanted to close schools on the Navajo Nation due to budget shortfalls, so it won’t go that route under looming cuts, Arsenault said. Instead, he would look to reduce his 1,800 employees by 200 – mostly teachers – and add a handful of students to each classroom.

The Red Lake Band Of Chippewa Indians in northern Minnesota expects 22 jobs, mostly in law enforcement, will be lost immediately. Tribal Chairman Floyd Jourdain Jr. said police already operate at a level considered unsafe by the BIA. Deeper cuts forecast for later this year will increase job losses to 39, and “public safety operations at Red Lake will collapse,” he said.

On the Rosebud Indian Reservation in south-central South Dakota, a new $25 million, 67,500-square foot jail that was to provide cultural and spiritual wellness programs for tribal members charged with crimes sits empty. The annual operating budget of $5 million would be reduced to around $840,000 because of the automatic budget cuts, said jail administrator Melissa Eagle Bear.

“I don’t think this is intentional, but I do feel like it’s the government’s way of controlling things,” she said. “They definitely have control, and we’re going to keep going. … I know Indian people. We tend to survive off what resources we have.”

The National Indian Education Association said the cuts to federal impact aid will affect the operation of 710 schools that serve about 115,000 American Indian students. Those cuts would be immediate because the money is allocated in the same school year it is spent.

In Oklahoma, the Cherokee Nation said it is well-poised to handle cuts to its diabetes, housing rehabilitation, Head Start and health care programs. The tribe put a freeze on nonessential hires and halted most travel and training for tribal employees. The tribe’s $600 million budget for services and programs comes largely from federal funds, but tribal businesses also post annual revenues in the same amount that have been used to fill in gaps, said Principal Chief Bill John Baker.

“What this really is going to boil down to mean is that there won’t be any new purchases, new equipment, and probably we’ll hold our programs but not be in a position to add new programs,” Baker said. “Luckily, we’re in pretty good shape.”

Baker and other tribal leaders have argued against the cuts, saying the federal government has a responsibility that dates back to the signing of treaties to protect American Indian people, their land and tribal sovereignty.

While food distribution, welfare programs and health care services that serve the needy are exempt from the cuts, similar services on reservations aren’t, said Amber Ebarb, a budget and policy analyst for the National Congress of American Indians.

“Tribes have too little political clout, too small numbers for those same protections to be applied,” she said. “I don’t think it’s the intent of any member of Congress. The ones we hear from, Republicans and Democrats who understand trust and treaty rights, think it’s outrageous that tribes are subject to these across-the-board cuts.”

Democratic Rep. Raul Grijalva of Arizona said he doesn’t believe Congress as a whole understands the potential impact to tribes and the duty that federal agencies have to meaningfully consult with them on major actions. He and Republican Rep. Don Young of Alaska are urging their colleagues to spare those populations from automatic budget cuts, particularly when it comes to health care.

“It’s not about creating a niche for American Indians. It’s about addressing areas in which need is great,” Grijalva said.

Clara Pratte, director of the Navajo Nation’s Washington, D.C., office, said regardless of the outcome of the budget talks, tribal leaders should press Congress to make funding for Indian programs mandatory, not discretionary.

Nearly two-thirds of the Navajo Nation’s $456 million budget comes from federal sources that go to public safety, education, health and human services, roads and infrastructure. The tribe is facing up to $30 million in automatic budget cuts.

“A lot of these programs go to people that cannot lift themselves up by their bootstraps,” Pratte said. “I’m talking about grandmas, grandpas, kids under the age of 10. We can’t very well expect them to go to work.”