Review panel unanimously agrees that totem pole should not be removed from city’s arts collection

Richards Studio Collection : On March 11, 1958, Miss Tacoma Home Show of 1958, Marilyn Ganes, was photographed leaning out of the front door of a BMW Isetta 300 parked near the Tacoma Totem Pole.
Richards Studio Collection : On March 11, 1958, Miss Tacoma Home Show of 1958, Marilyn Ganes, was photographed leaning out of the front door of a BMW Isetta 300 parked near the Tacoma Totem Pole.

Lewis Kamb, The News Tribune

TACOMA, Wash – They mulled over its decrepit condition, speculated about who carved it and discussed its historical and cultural significance – both as a potential sacred artifact and a beloved object of commercial kitsch.

But in the end, all voting members of a specially convened review panel agreed Tuesday: Tacoma’s totem pole should remain part of the city’s art collection.

“I think it’s important to keep it,” said Jack Curtright, a longtime Tacoma dealer of Native American art. “It’s been here, I grew up with it. It’s been an icon of this community.”

Tacoma’s Arts Commission took the unusual step of convening the so-called deaccession review panel to determine whether the aging totem pole, which has become a falling hazard in downtown Fireman’s Park, should be removed from Tacoma’s collected public artworks.

On May 26, 1924, the Los Angeles Newsboys’ Quartette posed in front of the Tacoma Hotel and totem pole. Source: Marvin D. Boland Collection, Tacoma Public Library
On May 26, 1924, the Los Angeles Newsboys’ Quartette posed in front of the Tacoma Hotel and totem pole. Source: Marvin D. Boland Collection, Tacoma Public Library

Commissioned by civic boosters in 1903, the more than 80-foot long cedar log carved in what’s purported to be Native iconography aimed to help put Tacoma on the map.

But age, rot and insect infestation have structurally weakened the pole, forcing public works officials to fence it off and temporarily brace it with steel rods. City officials are now grappling with what to do with a historic object that’s become a public safety threat.

“If it falls to the south, it will fall on a freeway ramp,” said Frank Terrill, the city’s senior plans examiner, who’s been monitoring the pole since the 1990s. “…I think we’ve reached the limits of the ability for it to stand (on its own) before it’s toppled by high winds.”

As both a designated city landmark and a public art piece, the pole falls under the dual authority of Tacoma’s Landmarks Preservation Commission and Arts Commission.

Last month, a landmarks subcommittee unofficially recommended it be taken down and publicly left to rot – once considered a customary Alaskan Native practice for poles at the end of their lifespan. The arts board then sought to separately consider the pole’s significance as a public artwork and called to convene Tuesday’s review panel.

Made up of arts and landmarks commissioners, a city planner, an art dealer, museum curators and a Native carver, the review panel held a ranging discussion about the pole’s cultural and historical importance, its artistic merit and its condition.

Then, members were tasked with deciding whether — based on a list of critieria in the city’s deaccession policy, including public safety and damage considerations – the pole should be removed from Tacoma’s arts collection.

Robin Wright, curator of Native American art for the University of Washington’s Burke Museum, noted the checkered history of the pole’s creation may never be resolved.

“The 64,000 dollar question is: Who carved it,” Wright said. “And I can’t tell just by looking at. It’s sort of been mysteriously hidden, and over time the story has changed.”

Records variably describe civic boosters hiring Alaskan or British Columbian Natives to carve the pole, partly to best a 60-foot tall totem pole erected in Seattle. As the story goes, for $3,000, the commissioned tribal members secretly carved a log donated by the St. Paul & Tacoma Lumber Company, until its public unveiling in 1903 – a day before President Theodore Roosevelt visited town.

But Native art authorities among the panel agreed the iconography appears inauthentic and the carving less than expert.

“It’s entirely possible that it was even a non-Native person” who carved Tacoma’s pole, Wright conjectured, “and they kept them secret because he was not Native.”

But while its cultural value remains dubious, panel members agreed its historical value as a city icon is undeniable.

JD Elquist, a member of the arts and landmarks commissions, said he reconsidered his previous recommendation — that the pole be removed, laid down and left to decay — as some tribes traditionally have done.  Some experts noted — and Elquist acknowledged — that decaying poles are also commonly preserved.

Curtwright added that because “it doesn’t look like it’s a sacred artifact,” it’s probably not culturally appropriate to let it decay.

Elquist said his change of heart largely came from the panel’s recognition the pole is more important as a city artifact than a Native one.

“Due to the history of what it means to the people of Tacoma,” Elquist said, “it’s important that it stay around as long as possible.”

Elquist ultimately made the motion that the pole not be “deaccessed” from the municipal art collection; all other voting members agreed.

But the panel could not come up with a clear recommendation as to what the city should do next – whether to brace the pole in place, take it down, find a place to house it indoors or erect a new pole.

“Money, of course, does come to play,” city arts administrator Amy McBride said. “But there are funds to stabilize it and there are funds to remove it. Whether there are funds to do anything after that remains to be seen.”

Estimates to secure the pole in place run as high as $44,000, with a thorough restoration running as much as $45,000, and cleaning and ridding it of pests about $20,000, she said.

City engineer Darius Thompson noted the city can store the pole in the Sea Scouts building on Dock Street “for a number of months until we figure out what we can do with it.”

For now, all such options remain on the table for the landmarks commission to consider, said Reuben McKnight, the city’s historic preservation officer. A staff report, including cost analyses for various options and a summary of the review panel’s discussion, will be presented to the landmarks board on June 12, he added.

Read more here: http://blog.thenewstribune.com/politics/2013/06/04/tacoma-review-panel-unanimously-agrees-that-totem-pole-should-not-be-removed-from-citys-arts-collection/#storylink=cpy

Foundation proposes Salish Sea trail on inland waters

Salish-seaBy Gale Fiege, The Herald

A new nonprofit group is making strides to establish a coastal trail along the inland marine waters of Washington and British Columbia.

The Bellingham-based Salish Sea Foundation also wants those waters designated as an international marine sanctuary.

Doug Tolchin, an organizer of the foundation, said the effort is in its early stages, but the goal is firm.

“We recognize the Salish Sea as an international treasure of exceptional importance, where mountains, rivers, creeks, estuaries and islands come together in an explosion of amazing landscapes,” Tolchin said. “Its wildlife populations deserve all the protection and restoration they can get.”

Four years ago, a Western Washington University professor convinced the U.S. and Canadian governments to ascribe the name Salish Sea to the regional name for the complex 5,500-square-mile body of water that includes the Georgia Strait, the Strait of Juan de Fuca and Puget Sound.

In Snohomish County, those bodies of water include Port Susan, Possession Sound, Tulalip Bay and Port Gardner. Salish Sea hasn’t replaced the names of the many canals, straits, bays, ports, sounds and inlets that make up the inland waters, but the term has helped naturalists and scientists describe a unified ecosystem.

The term “sea” is a good one because it’s a large body of salt water partly enclosed by land and protected from the open ocean, said Bert Webber, the retired marine biology professor who championed the Salish Sea name. The name Salish recognizes the indigenous people of the same region who are connected by various Coast Salish languages, he said.

Officials with the Tulalip Tribes and other regional American Indian tribes and First Nations in Canada supported naming the region the Salish Sea and to the effort to restore and improve its ecosystem.

Hundreds of years after the first European exploration in the region, about 8 million people now live on or near the shores of the inland sea. Their accompanying activity has taken a toll on the Salish Sea, Tolchin said.

“The biggest source of pollution here is us,” he said. “We have to get people to stop their use of detergents and chemicals that pollute the waterways, to keep pet waste out of the storm water runoff and other simple changes.”

Tolchin said there is another way people can get involved.

“We would like to see people study our Salish Sea marine sanctuary vision map, so that they can clearly understand where and what is the Salish Sea,” Tolchin said. “People also can take a look at their own watershed areas and see what they can do to keep those clean.”

The foundation’s trail map is not set in stone, but generally gives the viewer an idea about how existing trails might be linked together along the water, he said.

Salish Sea Foundation also is in the process of assembling the group’s board of directors and advisers. Suggestions are welcome at www.salishsea.org, Tolchin said.

“Our big effort will be to get the marine sanctuary designation on the ballots in Washington and British Columbia in 2014,” Tolchin said. “We want people to feel ownership in this project.”

In a statement from the Tsleil-Waututh Nation in British Columbia, tribal leader Rueben George said protection of the Salish Sea as a marine sanctuary will benefit all people.

“There is no price for the sacred, whether it is the mineral, plant, animal or human. This is not just an environmental challenge; it is an issue that pertains to all of us, including our future generations and all life on Mother Earth. …,” George said. “The creation of the Salish Sea Marine Sanctuary (will be) a beautiful example of protecting and restoring the sacred.”

Putting the culture back in agriculture: Reviving native food and farming traditions

A family on the Navajo Nation in the Four Corners area of the Southwest makes kneel down bread, a traditional food made with blue corn. Photo: Brett Ramney.
A family on the Navajo Nation in the Four Corners area of the Southwest makes kneel down bread, a traditional food made with blue corn. Photo: Brett Ramney.

By Tory Field and Beverly Bell, Toward Freedom

“At one point ‘agriculture’ was about the culture of food. Losing that culture, in favor of an American cultural monocrop, joined with an agricultural monocrop, puts us in a perilous state…” says food and Native activist Winona LaDuke. [i]

Her lament is an agribusiness executive’s dream. The CEO of the H.J. Heinz Company said, “Once television is there, people, whatever shade, culture, or origin, want roughly the same things.”[ii] The same things are based on the same technology, same media sources, same global economy, and same food.

Together with the loss of cultural diversity, the growth of industrial agriculture has led to an enormous depletion in biodiversity. Throughout history, humans have cultivated about7,000 species of plants. In the last century, three-quarters of the genetic diversity of agricultural crops have been lost. Thirty crops now provide 95% of our food needs, with rice, wheat, maize, and potato alone providing 60%. Eighty-five percent of the apple varieties that once existed in the US have been lost. Vast fields of genetically identical crops are much more susceptible to pests, necessitating increased pesticide use. The lack of diversity also endangers the food supply, as an influx of pests or disease can wipe out enormous quantities of crops in one fell swoop.

Native peoples’ efforts to protect their crop varieties and agricultural heritage in the US go back 500 years to when the Spanish conquistadors arrived. Today, Native communities throughout the US are reclaiming and reviving land, water, seeds, and traditional food and farming practices, thereby putting the culture back in agriculture and agriculture back in local hands.

One such initiative is the White Earth Land Recovery Project in Minnesota, which is recovering healthy stewardship of local tribes’ original land base. They are harvesting and selling traditional foods such as wild rice, planting gardens and raising greenhouses, and growing food for farm-to-school and feeding-our-elders programs. They are reintroducing native sturgeon to local waters as well as working to stop pesticide spraying at nearby industrial farms. They are also strengthening relationships with food sovereignty projects around the country. Winona LaDuke, the founding director of the project, told us, “My father used to say, ‘I don’t want to hear your philosophy if you can’t grow corn’… I now grow corn.”

Another revival effort involves buffalo herds. In the 1800s, European-American settlers drove wild buffalo close to extinction, decimating a source of survival for many Native communities. Just one example of the resurgence is theLakota Buffalo Caretakers Cooperative, a cooperative of small-family buffalo caretakers, on Pine Ridge Reservation in South Dakota. The cooperative sees its work as threefold, to “restore the buffalo, restore the native ecology on Pine Ridge, and help renew the sacred connection between the Lakota people and the buffalo nation.” At the national level, the Inter-Tribal Bison Cooperative is a network of 56 tribal bison programs from around the country with a collective herd of over 15,000.

In New Mexico, Native communities are organizing a wealth of initiatives. Around the state, they have started educational and production farms, youth-elder farming exchanges, buffalo revitalization programs, seed-saving initiatives, herb-based diabetes treatment programs, a credit union that invests in green and sustainable projects, and more. Schools like the Southwestern Indian Polytechnic Institute, the Institute of American Indian Arts, and the Santa Fe Indian School – along with grammar schools, high schools, and non-profit programs – have developed agricultural education programs. The Traditional Native American Farmers’ Association helps farmers get back onto the land, hosts workshops on seed saving and agricultural techniques, and has a youth program.

The annual Sustainable Food and Seed Sovereignty Symposium at the Tesuque [Indian] Pueblo in northern New Mexico brings together farmers, herbalists, natural dyers, healers, cooks, seed savers, educators, water protectors, and community organizers. From the 2006 symposium came the Declaration of Seed Sovereignty, which denounced genetically engineered seeds and corporate ownership of Native seeds and crops as “a continuation of genocide upon indigenous people and as malicious and sacrilegious acts toward our ancestry, culture, and future generations.”

In addition to the symposium, the Tesuque Pueblo also hosts Tesuque Natural Farms, which grows vegetables, herbs, grains, fruit trees, and cover crops, including varieties long lost to the region. The project is building a Native seed library. The overarching goal is to make the Pueblo autonomous in both food and seeds. Emigdio Ballon, Quechua farmer and geneticist at Tesuque Natural Farm, said, “The only way we can get our autonomy is when we have the resources in our own hands, when we don’t have to buy from seed companies.”

The farm provides fresh foods to the senior center, sells at the farmers’ markets, and trains residents to begin farming themselves. The farm also grows medicinal herbs to treat HIV, diabetes, and cancer, and makes biofertilizer from plants. The preschoolers at the Head Start program garden; grammar school students are beginning to, as well.

People from across the nation come to Tesuque Natural Farms to study agricultural production and to take workshops on pruning, beekeeping, poultry, soil fertility, composting, and other topics. Soon the farm hopes to create a research and education center, where people can come for three to six months.

Nayeli Guzman, a Mexica woman who worked at the farm, said, “What we’re doing is very simple. These ideas are not an alternative for us, they’re just a way of life… We need to all work together as land-based people.

“Creator is not exclusive, so there’s no reason we should be,” she said. “They tell us, ‘The more biodiversity you have, the richer your soil is going to be.’ It’s like that with people. The more different kinds of people you have, the more able we’re going to be to survive. We can’t compartmentalize ourselves. That’s what industrial agriculture does.”

 

Notes

[i] Winona LaDuke in “One Thing to Do About Food: A Forum,” Alice Waters, ed., The Nation, September 11, 2006, 18.

[ii] Sharon Beder, Global Spin: The Corporate Assault on Environmentalism (Devon: Green Books, 2002), 184.

Salmon using restored tidal channels in Skokomish Tidelands

Skokomish steelhead biologist Matt Kowalski and natural resources technician Aaron Johnson slowly drag a seine net through one of the small channels in the Skokomish Tidelands to gather a sample of marine life.
Skokomish steelhead biologist Matt Kowalski and natural resources technician Aaron Johnson slowly drag a seine net through one of the small channels in the Skokomish Tidelands to gather a sample of marine life.

Northwest Indian Fisheries Commission

The Skokomish Tribe has solid data showing how salmon are using the Skokomish Tidelands after a year of monitoring the 400-acre restored estuary.

While the tribe monitors the estuary year round, the first full year of sampling (December 2011 to November 2012) showed 20 fish species, including chinook, chum and coho salmon, using both the large and small tidal channels in the restored areas of the estuary.

Prior to 2006, the estuaries had been filled with fish-blocking culverts, dikes and roads for 70 years, preventing development of good fish habitat. Restoration started in 2007, which included removing man-made structures and opening historic tidal channels that allow juvenile fish to find places to feed and hide while heading out to the ocean.

“Chinook were found in 90 percent of the channels and chum were found in 100 percent of them,” said Matt Kowalski, the tribe’s steelhead biologist. “This proves that salmon have access to and are utilizing the restoration sites.”

All 20 different species were captured in large channels, while only nine different species were captured in small channels and were mostly salmon, stickleback and sculpins, he said.

“Some of the small channels are old drainage ditches that had limited fish access and others are completely newly formed channels from the restoration,” Kowalski said. “Over time, a more complex system of small channels will form and provide more and higher quality habitat for fish.”

In addition to fish monitoring, restoration work will continue this summer with more dike and culvert removal, connecting the restored 400-acre estuary to 600 acres of forested wetlands.

Lummi Food Sovereignty gets a big boost

The Northwest Indian College project was awarded a $65,000 grant by The ConAgra Foods Foundation

– Northwest Indian College

Food sovereignty is a topic that is discussed more and more in Indian Country these days. Tribal leaders and members are realizing that they can’t be completely sovereign if they rely on outside sources for their food. That idea has prompted Northwest Indian College’s (NWIC) Cooperative Extension Department to implement food sovereignty programs at two of its reservation sites: Muckleshoot and Lummi.

The Muckleshoot project was the first of the two to launch about four years ago. From the get go, the program was popular in the Muckleshoot community and received national attention from other tribes, donor organizations and the media.

Last year, motivated by the success of the Muckleshoot project and requests from the Lummi community, NWIC launched the Lummi Food Sovereignty Project. Now this younger project is beginning to see its share of support.

Most recently, that support came in the form of a generous $65,000 grant from The ConAgra Foods Foundation.

NWIC is one of 12 nonprofit organizations in eight states across the nation selected to receive a 2013 Community Impact Grant from The ConAgra Foods Foundation. Grantees are selected from areas with the greatest number of children at risk of experiencing hunger as determined by Feeding America’s study “Map the Meal Gap: Child Food Insecurity Estimates,” and/or where 100 or more ConAgra Foods employees reside.

 

“A grant of this size allows us to move forward with this project,” said Susan Given-Seymour, director of NWIC’s Cooperative Extension Department. “With The ConAgra Foods Foundation’s support, we will expand the project to meet the Lummi community demand for a project that serves the entire community, including youth, elders, schools, healthcare programs, and more.”

The ConAgra Foods Foundation funds allow NWIC to pool resources of people, facilities, and curricula with the resources of the Lummi Commodity Foods Program and the Lummi Nation Service Organization to form a Lummi Food Sovereignty working team.

“We can use all of these resources to support the desire of the Lummi people to get back the health and healthy lifestyle they enjoyed before European contact,” Given-Seymour said.

The Lummi Food Sovereignty Project evolved out of a four-year research project, the Lummi Traditional Food Project, which tested a culturally-based approach to wellness that emphasized lifestyle changes based on increased consumption of traditional and healthy foods and related educational programming. Vanessa Cooper, Traditional Plants program coordinator at NWIC, has headed the project since it kicked off. She said the program’s success, just like its roots, is community driven.

“I love to watch the ripple effect of the work that we do,” Cooper said. “When one person is impacted, they tell others, their friends and family members. Word of mouth is powerful and our program has grown based on the experiences that families are sharing with others. It paints a very clear picture of the need for this kind of programming and the hunger that people have for it.”

The ConAgra Foods Foundation grant will support activities that promote healthy, traditionally-based food behaviors that produce the following outcomes and activities:

  • Teaching and supporting cooks in commercial kitchens (schools, elder centers, etc.) to prepare healthier meals
  • More community educators will work in a variety of venues
  • Giving the entire community increased information about the availability and use of traditional foods in healthy meal preparation
  • Commercial kitchens will implement policies promoting healthier foods
  • The community will ultimately experience improved health and wellness

“We are very grateful to The ConAgra Foods Foundation for giving us this support and we look forward to getting to know some of the ConAgra Foods employees through their on-site volunteerism,” Given-Seymour said.

Now in its fourth year, The ConAgra Foods Foundation has invested more than $2 million in Community Impact Grants programming – including enrollment in government-assistance programs, nutrition education, advocacy and direct access to food. The program aims to provide more than seven million meals to children across the country.

“Without access to healthy food – even temporarily – children can face life-long wellness consequences,” said Kori Reed, vice president, ConAgra Foods Foundation and Cause. “That’s why programs like Northwest Indian College’s are so important. Being on the frontlines every day, Northwest Indian College is nourishing these children so they can unlock their highest potential, and we want to empower that success.”

 

Northwest Indian College is an accredited, tribally chartered institution headquartered on the Lummi Reservation at 2522 Kwina Road in Bellingham Wash., 98226, and can be reached by phone at (866) 676-2772 or by email at info@nwic.edu.

Outlet mall expansion to open June 20

More than a dozen new stores to be added in Tulalip

M.L. Dehm / For The Herald Business JournalThe expansion to the Seattle Premium Outlets was designed to ensure a new promenade would meld with the original 2005 structures.
M.L. Dehm / For The Herald Business Journal
The expansion to the Seattle Premium Outlets was designed to ensure a new promenade would meld with the original 2005 structures.

By M.L. Dehm, The Herald Business Journal

TULALIP — Several retailers in the Seattle Premium Outlets‘ new promenade expansion are scheduled to open for business on June 20, with additional retailers following in the coming months.

The project is anticipated to bring more visitors to a complex that already draws more than 6.5 million annually.

“We are excited to welcome wonderful brands and stores that have proven to be so popular in other centers of ours,” said Mark Johnson, general manager of Seattle Premium Outlets.

Those stores include the Armani Outlet, Max Studio, The North Face, Clarins, Vince, Diane Von Furstenberg, American Eagle Outfitters and Forever 21. Existing stores that will be relocating from the original 2005 wings into the new promenade are Coach, Columbia Sportswear Co., DKNY, Hugo Boss, Polo Ralph Lauren and Tommy Bahama.

“Additional stores joining the center, in the suites of the relocating stores, include White House Black Market, Saucony, Sperry Top-Sider, Swarovski, Victorinox Swiss Army and Disney Outlet store,” Johnson said.

He anticipates that the addition of those stores will satisfy shoppers’ demands for greater selection, more brands and the chance to find more deals.

The expansion added more than 100,000 square feet of retail space to the approximately 400,000 existing square feet that opened near Quil Ceda Village and the Tulalip Resort Casino in 2005. A parking garage opened in 2012 on the east side of the mall.

“Being next to the Tulalip Resort and Casino is a great complement to our shopping options and a benefit to area visitors,” Johnson said.

Tourists spent about $876 million in Snohomish County last year, and being near other tourist destinations is a bonus for Seattle Premium Outlets as it tries to capture tourist dollars.

Simon Property Group, the S&P 100 company that owns the complex, stated that the property was producing sales in excess of $700 per square foot before the start of the expansion.

Last quarter, the company posted a 5.3 percent increase in tenant sales per square foot overall in its family of outlet malls.

Simon Property Group owns 77 outlet malls worldwide, including 63 of the fewer than 200 facilities in the United States. That makes the organization one of the largest outlet mall groups in the world. The company holds a long-term lease on the Seattle Premium Outlets’ land owned by the Tulalip Tribes.

There were always tentative plans for a possible expansion of the Seattle Premium Outlets that preceded the official opening in 2005. However, the current expansion wasn’t actually announced until August 2011 and work did not begin until 2012.

“Our growth began with the completion of the new parking garage in late 2012 and continues with the opening of the promenade,” Johnson said.

The parking garage compensates for the areas of parking that were lost with construction on the expansion. During the last holiday season when expansion construction was in full swing, the outlets made a point of letting shoppers know that the parking garage was available and that stores were open for business.

According to Johnson, the parking garage has been working out well since it opened. Some shoppers seek out the lower, sheltered level of the garage in inclement weather.

The soon-to-open expansion, which is the new face of the facility as seen from I-5, has been built to complement the original site both in appearance and convenience. Director of marketing Michele Osgood pointed out the way in which similar structures and materials were used to offer a seamless feel to shoppers coming to the Outlets.

A new visitor would probably not notice the subtle differences between the new promenade expansion and the original buildings. Both areas feature wood elements and rock facings. Colors and landscaping are similar and the hardscape under foot at the entrance is the same.

Benches have been added at intervals along the front of the structure and secure locker rentals are available outside the management office at the northwest corner of the facility so shoppers don’t have to go all the way back to their car to stow purchases.

Many of the shoppers who visit the outlets come from Canada. They stay at one of the hotels, such as the Tulalip Resort Casino, or make the visit a day trip from Vancouver, B.C.

“The center serves area residents, both locally and regionally, and area visitors from all over the world,” Johnson said. “Our goal is to meet the needs of a wide range of shoppers.”

The more than a dozen shops opening on June 20 should help to do that. There are no plans for further expansion of the property, Johnson said.

Native American Appointed to Prestigious National Travel Advisory Board

Indian Country Today Media Network

Sherry L. Rupert, Paiute and Washoe, has been appointed as one of six new members to the Travel and Tourism Advisory Board by U.S. Deputy Secretary of Commerce Rebecca Blank. She is the lone American Indian member of the board.

The board, established in 2003, serves as the advisory body to the Secretary of Commerce on matters relating to the travel and tourism industry in the United States. Its members represent a broad cross-section of the industry, including transportation services, financial services, and hotels and restaurants, as well as a mix of small and large firms from across the country.

Rupert is a vice president of the  American Indian Alaska Native Tourism Association and the excutive director of the Nevada Indian Commission.

“The travel and tourism industry is so important to our nation’s economy and important to many of our tribal communities,” Rupert said. “This opportunity is a huge step forward for Indian country. Indian country now has a seat at the table.”

With more than 20 years of tribal, public and private business experience, she possesses a strong  background in accounting, finance, business  administration, tribal tourism and Indian Affairs. Rupert is a graduate of the University of Nevada,  Reno with a Bachelor of Science Degree in Business Administration and is currently the President of the Native American Chapter of the University of Nevada, Reno  Alumni Association.

She has presented at numerous tribal,  state, regional and national conferences and was elected to her second term as President of the Governors’  Interstate Indian Council, and was formerly the Treasurer for two terms. The  Governors’ Interstate Indian Council is a national organization promoting and protecting  the various interests, welfare and well-being of American Indian people of the United  States and in particular those American Indian residents within the various participating  states of the Governors’ Interstate Indian Council.

Sherry is the Chairwoman of the Nevada Indian Territory, a marketing arm of the Nevada Commission on Tourism, and was awarded the 2009 and 2007 Excellence in Tourism Award as well as the 2011 Statewide Excellence in Tourism Award from the Nevada Commission on Tourism for her success in promoting and advancing tourism in Indian country. She was also awarded the 2009 Human and Civil Rights Award from the Nevada State Education Association. Ms. Rupert distinguished herself in her term as  Treasurer for the American Indian Alaska Native Tourism Association (AIANTA) Board of  Directors (Southwest Region Representative) and during her service on the AIANTA Executive Committee; as a consequence, she was elected Vice-President of the Board of Directors.

 

Read more at https://indiancountrytodaymedianetwork.com/2013/06/03/native-american-appointed-prestigious-national-travel-advisory-board-149682

Signs of decline in health of Puget Sound organisms

By Associated Press

SEATTLE — Despite improvements in the most industrialized and populated areas of the Puget Sound, a new report issued Tuesday by the Washington Department of Ecology shows the overall health of the state’s broadest waterway is declining in at least one way.

Sediment health in the central sound — from just south of Whidbey Island to the Tacoma Narrows — has deteriorated over the past decade, according to the report, which has some scientists who closely monitor the watershed wondering what they’ve been missing.

The study of sediment pulled from the bottom of the sound in 2008 and 2009 found a decline in sediment-dwelling life — known as benthic invertebrates — in 28 percent of the region, compared with 7 percent of the region in results from 1998 and 1999.

The results were surprising in contrast with other recent health checkups for the Puget Sound, which have shown improvements such as a decrease in toxic chemicals. Scientists also have found a decrease in concentrations of lead, mercury, silver, tin and other toxics in the central sound sediment.

It is possible scientists have not been looking deep enough or broad enough for other environmental problems, said Rob Duff, manager of the Ecology Department’s environmental assessment program.

“We don’t measure everything. We measure dozens and dozens of chemicals we are concerned about,” Duff said, adding, “There are thousands and thousands of chemicals in commerce today.”

Emerging contaminants such as pharmaceuticals and personal care products may be responsible for the decline in the number and variety of small creatures within the Puget Sound’s sediment, Duff said, but there are other possible causes.

The decline in the number and variety of small creatures in the sediment also result from natural influences, such as the normal population cycles of sediment-dwelling organisms, or sediment movement and changes in dissolved oxygen, pH and ammonia levels in the water above the sediments.

“One report only tells you a piece of the puzzle,” cautioned Jan Newton, an oceanographer from the University of Washington who was not involved in this Ecology Department study.

The health of Puget Sound is so multi-faceted — from toxics to habitat to climate change — it’s difficult to talk about its overall health, she said, adding, “definitely, there’s reason for concern.”

Meanwhile, the health of Elliott Bay in Seattle and Commencement Bay in Tacoma has been shown signs of improving health, with decreases in chemicals found and water chemistry overall.

That suggests years of port cleanup and storm water management seem to be working, said Maggie Dutch, lead scientist for the sediment monitoring program.

But the contrasting results also suggest the need for more research, she added.

“We’re thinking that there are other things happening,” Dutch said. “It could be things that we also have an influence on.”

This kind of report shows the importance of continuing to monitor the sound as a tool for figuring out what else needs to be done to clean up the water, Ken Dzinbal, who represents the Puget Sound Partnership on the monitoring program.

“We’ve done a pretty good job of addressing big issues like storm water,” he said. “There still might be something else out there that we haven’t addressed.”

— The Associated Press

Oklahoma Tornadoes: New Website Collects Aid for Native Victims

Brian Daffron, Indian Country Today Media Network

The lives of at least 50 Native families have been turned upside down, many of them literally, by the tornadoes that devastated Oklahoma in May. One of the many groups reaching out to help is coordinating and sending aid directly to Indian families affected by this disaster.

As another tornado tore through El Reno, Yukon and south Oklahoma City on Friday May 31—also touching down in Moore, still reeling from the devastating May 20 tornado that killed 24—Native people from throughout Indian country were already reaching out to help their fellows.

The El Reno Indian Clinic, which lies within the Cheyenne & Arapaho tribal jurisdiction, was also damaged in the storms. None of the 42 fatalities reported—18 people, including three well known storm chasers doing research, perished in Friday’s five tornadoes—were American Indian. More than 20 American Indian families lost their homes in the May 20 tornado alone, according to the National Museum of the American Indian in Washington, D.C., from tribes including Arapaho, Cherokee, Choctaw, Comanche, Delaware, Jicarilla Apache, Kickapoo, Kiowa, Pawnee, and Shawnee.

While several individual tribes are offering aid, a new group has sprung up to channel aid directly to Indian families themselves. At Trails of H.O.P.E. (Helping Our People Earnestly), people can donate directly to Native American families.

The website is the idea of Oklahoma City area social worker Cortney Yarholar, who is of the Sac & Fox, Creek, Pawnee and Otoe tribes. He was inspired, he said, by words he had been told while growing up.

“ ‘Don’t ask for permission,’ his family elders often told him. ” ‘If you see something that needs to be done, just go do it.’ ”

Yarholar’s wife is from Moore, so he had seen firsthand the aftermath of both the 1999 and 2003 tornadoes that had hit the area. Her family had lost their home both times. He also knew that although FEMA and the American Red Cross handled immediate relief needs, these types of government and non-profit organizations are not always there for the long term. To fill this gap, Yarholar collaborated with the website Last Real Indians to create Trails of H.O.P.E., which is collecting donations to go directly to the Oklahoma Indian Missionary Conference disaster response committee. The Oklahoma Indian Missionary is the governing body of the American Indian Methodist churches within Oklahoma and exists to assist American Indian disaster victims.

“They’re really in it for the long haul, the long term, in helping families rebuild their lives—not only their physical homes but also their lives,” Yarholar said.

As of Monday June 3 the site had raised $5,000, said David Wilson, Choctaw tribal member and the conference superintendent of the missionary. The funds are being used to obtain temporary housing and car rental assistance for storm victims. The missionary has also helped funnel grief-counseling referrals through the Oklahoma City Indian Clinic and assisted in cleanup.

“Because of our various connections with the tribes, we usually know what tribes are going to offer, what support we might get from different agencies that the general public might not have access to,” said Wilson.

The missionary has received pledges for more support from throughout the country, Wilson said, adding that the group will continue working with both the individuals and tribes affected for as long as is necessary.

“Families have gone in to recover as much as they can,” said Wilson. “What we’ve worked on for the last three or four days is helping folks with temporary assistance, with housing. We’ll continue to work with that. We’ll begin looking at the rebuilding stage.”

Trails of H.O.P.E.’s efforts will not stop with this spate of tornadoes, Wilson said, even when the Oklahoma Missionary moves on as it travels throughout the country to help with other disasters.

“Thinking realistically, there will  be another disaster somewhere in Indian Country,” Yarholar said. “That way, it will give [the missionary] an opportunity to respond in a timely manner.”

Donations to Trails of H.O.P.E. can be made online through the group’s website, or by sending checks directly to the Oklahoma Indian Missionary Conference, 3020 S. Harvey, OKC, OK 73109. ATTN: Disaster Relief.

More on the Oklahoma tornadoes and relief efforts:

Tornadoes Pummel Moore and Oklahoma City Anew; At Least Five Killed

Oklahoma Awakes to Grim New Reality as Recovery Efforts Begin

President Obama to Oklahoma: Every Resource Is at Your Disposal

More Than 50 Dead as Tornado Decimates Moore, Oklahoma, Hometown of Rep. Tom Cole, and Levels School

 

Read more at https://indiancountrytodaymedianetwork.com/2013/06/04/oklahoma-tornadoes-new-website-collects-aid-native-victims-149715