It’s been 68 years since the Navajo Code Talkers landed on the beach of Iwo Jima, Japan, and successfully delivered more than 800 encrypted messages without error.
In 1982, 40 years after that famed campaign, in honor of their bravery, skill and service, then-President Ronald Reagan declared August 14 as National Navajo Code Talkers Day.
The Navajo Code Talkers are lauded for hastening a swift end to World War II by providing the U.S. with a dictionary of Navajo words that were transmitted by radio and telephones. The code carried sensitive information about troop movements and other imperative field operations.
Following Iwo Jima, Howard Connor, 5th Marine Division signal officer, stated “were it not for the Navajos, the Marines would never have taken Iwo Jima.”
A monument to the Navajo Code Talkers in Ocala, Florida Memorial Park. (Photo courtesy Wikipedia.org.)
On Sept. 17, 1992, 35 Navajo Code Talker U.S. Marine Corps veterans were honored at the Pentagon in Washington D.C. for their service to their country. That same day an exhibit was dedicated to their prowess.
The exhibit includes radios, photographs and an explanation of how the code worked.
In 2000, then-President Bill Clinton awarded the original 29 World War II code talkers with the Congressional Gold Medal. Five were still alive at the time, but only four could make it to Washington in 2001 where then-President George W. Bush personally presented them with their medals.
The Navajo Code Talkers’ operation was finally declassified by the U.S. in 1968, opening up the opportunity to honor the Marines who drew up and employed the uncrackable code.
From July 10th to 14th, roughly 200 Indigenous and non-Indigenous people gathered in unceded Wet’suwet’en territory in central British Columbia for the 4th Annual Unis’tot’en Action Camp. The Unis’tot’en clan of the Wet’suwet’en First Nation have maintained a blockade on the only bridge leading into their territory since July 2010 in an attempt to keep seven proposed oil and gas pipelines off their traditional lands. The pipelines would carry shale gas obtained through fracking, or bitumen oil from the Alberta tar sands, to the Pacific coast, where it would be exported on mega-tankers towards Asian markets
The action camp brings supporters of the Unis’tot’en to the blockade site in order to learn about the struggle, to network, and to bring action ideas back to their own communities.
Toghestiy, Hereditary Chief of the Likhts’amisyu Clan of the Wet’suwet’en nation, said he was very happy with the high proportion of Indigenous participants at this year’s camp compared to previous years.
“I would say about 40% of the population of the action camp was Indigenous, and they were Indigenous from different parts of Turtle Island,” Toghestiy told the Vancouver Media Co-op (VMC). “So it was amazing to have all these grassroots Indigenous people come together in solidarity with one another. We created an alliance, and it was a pretty beautiful experience. It will help us fulfill our responsibility [to the land] into the future.”
While most participants at the camp hailed from Vancouver and Victoria, people also travelled from as far away as California, New Mexico, and Toronto to lend their support. Amber Nitchman travelled up to the Unis’tot’en Action Camp from Lancaster, Pennsylvania.
“I want to support Indigenous rights and sovereignty everywhere, especially those who are opposing extractive industries,” Nitchman told the VMC while on a night-time security shift at the blockade site. At home, she is involved with anti-coal mining campaigns. “Some of the pipelines [here] are for the same industry, and it’s the land and water being destroyed in both places for profit, and destroying what little is left that people are able to live on in a sustainable way.”
Wet’suwet’en territory is located about 1000 km north of Vancouver. It lies on what has been described as Canada’s “carbon corridor,” a geographically strategic region where major oil companies such as Chevron and Exxon are seeking to connect the Alberta tar sands to the Pacific coast for export. The Unis’tot’en claim that these pipelines, requiring clear cutting and prone to leaks and spills, would threaten watersheds, forests, rivers, and salmon spawning channels—source of their primary staple food.
Some of proposed pipelines on Wet’suwet’en territory are intended to carry natural gas from hydraulic fracturing (or “fracking”) sites near Fort Nelson, BC, close to the border of the Northwest Territories. Wet’suwet’en activists are concerned not only for their own community, but also for communities at tar sands and fracking extraction sites.
“In those territories, those people are suffering from decimated water,” said Mel Bazil, a Wet’suwet’en and Gitxsan activist who has been helping out with the Unis’tot’en blockade. “They have no clean drinking water left in their territories. All of their right to clean drinking water is delivered to them by truck. They allowed their responsibility to clean drinking water that already exists in their territories to be diminished, and in place of that, now they have the right of clean water being delivered to them.”
Water is central to this struggle. The pristine Morice River flows through Wet’suwet’en territory, and is still clean enough to drink and fish from. For contrast, local people often reference Michigan’s Kalamazoo River, devastated by the largest inland oil spill in U.S. history when an Enbridge tar sands pipeline burst in 2010.
At the action camp, Unis’tot’en clan members declared Wet’suwet’en territory to be the epicentre for struggles against the tar sands. The Alberta tar sands are the largest industrial project on Earth and the tar sands mining procedure is hugely energy-intensive. Extraction at the tar sands releases at least three times the amount of carbon dioxide as regular crude oil extraction, and uses five barrels of fresh water to produce a single barrel of oil, according to the activist research group Oil Sands Truth.
“My people have been on these territories for thousands of years, until about 100 years ago when the government forced our people off these lands and put them in reservations,” said Freda Huson, the spokesperson for the Unis’tot’en camp, in an interview under the food supplies tent. “And probably just about four years ago, my generation has stood up and said, ‘No more.’
“There’s too much destruction happening out here, because we grew up on these lands, coming out here all the time. And every time we came out here we saw more and more destruction. So we sat down with our chiefs and said, ‘We can’t just sit by any more and let them keep destroying the lands.’ There will be nothing left for our children and grandchildren and great-grandchildren. We found out about the pipelines and which route they were planning to go.”
In May, the BC provincial government officially opposed one of the proposed pipeline projects on Wet’suwet’en territory, the Enbridge Northern Gateway. Premier Christy Clark cited environmental safety concerns. But Huson was skeptical.
“To me they’re just all talk. I don’t believe anything the government says,” retorted Huson. “They make all these empty promises, and they do exactly the opposite of what they say. Based on how Christy Clark has been talking pro-pipelines, that this is going to get them out of deficit, because we know for a fact that the BC government is in a huge deficit.”
Indigenous people from different nations across ‘Canada’ came to the Unis’tot’en camp to make links between struggles against oil and gas pipelines. One of them was Vanessa Grey, a 21-year old activist from the Aamjiwnaang First Nation reserve in southern Ontario.
Aamjiwnaang sits on the pathway of Enbridge’s Line 9 project, which will carry tar sands bitumen eastward towards Maine. Demonstrators have attempted to stop the project through a variety of direct actions, including a five-day occupation of an Enbridge pumping station near Hamilton, Ontario, this past June.
“I feel that there’s a lot here that someone like myself or the youth who have come here can really learn from,” said Grey, sitting in a forest clearing near the Morice River. “Where we come from, the land has already been destroyed and we already see the effects. Here, they are trying to save what’s left of it, and we’re able to see what could have been without the industry.”
During the five days of the camp, participants attended action planning sessions and workshops on a variety of subjects, including decolonization, movement building, and the Quebec student strike. Participants also had the chance to help construct a permaculture garden and pit-house directly on the route of the Enbridge Northern Gateway pipeline.
On July 20, just days after the action camp had ended and all of the participants had returned home, a helicopter carrying pipeline surveyors was discovered on Unis’tot’en territory, behind the blockade. The workers were quickly confronted by Chief Toghestiy and were forced to leave.
“We were busy that day working on salmon that day, and locating berry patches to start harvesting for winter. Then all of the sudden we heard a helicopter fly over,” Toghestiy told the VMC over the phone.
Helicopters flying overhead is a common occurrence around the Unis’tot’en territory, but something seemed wrong about this one to Toghestiy. “This one sounded like it was slowing down, and you could hear the rotors ‘whoop-whooping’ really loud. I thought to myself, ‘This helicopter might be landing.’” Toghestiy and a supporter of the camp who was on the scene immediately drove down the road in the direction of the helicopter, and discovered it had landed not far away.
According to Toghestiy, the workers were wearing hard-hats, reflector vests, and had clipboards with them. When confronted, they confirmed that they were pipeline workers, but didn’t know that they had infringed on an Indigenous blockade site. “I told them ‘bullshit! Your company knows [about the blockade]!” said Toghestiy as he recounted the situation.
After he yelled at them to leave, they quickly got back in the helicopter and the pilot restarted the motor and took off. “As they were flying away, the helicopter pilot assured me that they wouldn’t come back, and so did the workers.”
Toghestiy said the workers did not reveal which company they were with, but he observed that “they were standing in the … proposed new alternative route of the Pacific Trails pipeline project.”
The helicopter visit was not the first infringement by pipeline companies onto sovereign Wet’suwet’en territory. In November 2012, surveyors were also found behind the blockade lines, and were issued an eagle feather, which is a Wet’suwet’en symbol for trespassing.
Toghestiy said that expelling these unwelcome workers from unceded Indigenous lands also has a deeper meaning. “We’re stopping the continued delusion that the government is putting out there that they still have right to give out licenses or permits on lands that were never ceded by the Indigenous people. There is no bill of sale that has ever been produced that says they have the right to do that,” he said.
Huson added that if a helicopter is discovered again on her territory, the company’s actions will have more severe consequences. “I’m planning to draft a letter to the helicopter company and other companies working for Apache right now, saying, ‘You’ve received your final warning, and if any more choppers or equipment comes across the blockade again, we’ll confiscate whatever comes in, and workers will be walking out,’” she said in a stern but calm voice.
Indigenous delegates at the camp decided to hold a Day of Action against extractive industries on August 14, 2013, and fundraising is already underway to support the blockade throughout the winter. Meanwhile, Toghestiy and Huson expect even more people to come up for the action camp in the summer of 2014.
For more information about the August 14th Day of Action and next year’s action camp, visit: www.unistotencamp.com or their Facebook page.
Click here for full audio interviews and a photo essay from the camp.
Aaron Lakoff is a radio journalist, DJ, and community organizer living in Montreal, trying to map the constellations between reggae, soul, and a liberated world. This article was made possible with support from the Vancouver Media Co-op.
The highly anticipated “Paul Frank Presents” Limited Edition collection will be revealed this week during a special event at the IAIA Museum of Contemporary Native Arts
Source: Paul Frank
LOS ANGELES, Aug. 12, 2013 /PRNewswire/ — Paul Frank, in partnership with the Institute of American Indian Arts (IAIA) Museum of Contemporary Native Arts (MoCNA), is pleased to announce the debut of its first ever collaboration with four Native American designers during Santa Fe Indian Market this week. The fashion collection will be showcased during a panel and event held at the Museum of Contemporary Native Arts in Santa Fe, New Mexico, on Friday, August 16 from 5:00 p.m. to 7:30 p.m. The “Paul Frank Presents” collection will also be available for purchase at the IAIA MoCNA store.
To kick off the event, MoCNA Director Patsy Phillips will introduce a panel entitled, Beyond the “Tribal Trend”: Developing Proactive Native American Collaboration in Fashion. The panel will feature Jessica Metcalfe of the Beyond Buckskin blog and Beyond Buckskin Boutique, Adrienne Keene of Native Appropriations and Tracy Bunkoczy, Paul Frank’s VP of Design as they discuss the brand collaboration, the background story and creation of the collection and the development of proactive Native partnerships in the fashion world.
After the panel, each of the designers will present their products and talk about their personal inspiration for the collaboration. These Native American designers include Louie Gong of Eighth Generation, Autumn Dawn Gomez of The Soft Museum, Candace Halcro of Brownbeaded, and Dustin Martin of S.O.L.O. The “Paul Frank Presents” fashion collection includes a printed tote, pillow and throw blanket by Louie Gong, five collections of Hama bead jewelry by Autumn Dawn Gomez, authentic Paul Frank hand-beaded sunglasses by Candace Halcro and a variety of tees, tanks and bandanas by Dustin Martin.
“This collaboration has been an opportunity for us to help raise awareness about cultural misappropriations, which unfortunately happen too often in product, promotion and fashion,” said Elie Dekel, President of Saban Brands. “Our partnership with these four talented Native American designers was the direct result of our own awakening to this issue from our Paul Frank Fashion’s Night Out event back in September of 2012. We hope this ‘Paul Frank Presents’ collaboration will demonstrate more appropriate ways to engage and celebrate the Native American communities.”
These products are now available for purchase at the IAIA MoCNA store, the websites of the contributing designers and also on shop.beyondbuckskin.com. For additional information about this collection, please visit www.paulfrank.com.
About Paul Frank
Acquired in 2010 by Saban Brands, Paul Frank began in 1997 as an independent accessories company in a Southern California beach town. The brand has steadily grown to become a globally recognized, iconic brand that features artistic and entertaining designs inspired by a love of avant-garde, modern influences and everyday objects. By creating relationships through exciting collaborations and strategic licensing partnerships, Paul Frank merchandise includes apparel and accessories for all ages, books, stationery, eyewear, home decor, bicycles and more. To see what’s new and exciting at Paul Frank, visit www.paulfrank.com.
About Saban Brands
Formed in 2010 as an affiliate of Saban Capital Group, Saban Brands (SB) was established to acquire and develop a world-class portfolio of properties and capitalize on the company’s experience, track record and capabilities in growing and monetizing consumer brands through content, media and marketing. SB applies a global omni-channel management approach to enhancing and extending its brands in markets worldwide and to consumers of all ages. The company provides full-service management, marketing, promotion and strategic business development for its intellectual properties including comprehensive strategies unique to each brand, trademark and copyright management and enforcement, creative design, retail development, direct-to-consumer initiatives and specialized property extensions. SB is led by a superior management team with decades of experience in media, content creation, branding, licensing, marketing and finance. SB’s portfolio of properties currently includes Power Rangers, Paul Frank, Vortexx, Zui.com, The Playforge, Julius Jr., Digimon Fusion and Popples. For more information, visit www.sabanbrands.com.
About the Museum of Contemporary Native Arts
The mission of the Museum of Contemporary Native Arts (MoCNA), a center of the Institute of American Indian Arts (IAIA), is to advance contemporary native art through exhibitions, collections, public programs and scholarship. MoCNA’s outreach through local and national collaborations allows us to continue to present the most progressive Native art and public programming. MoCNA’s exhibitions and programs continue the narrative of contemporary Native arts and cultures. MoCNA is located at 108 Cathedral Place, Santa Fe, NM 87501. For more information please contact: (505) 983-1666 or visit www.iaia.edu/museum. For the MoCNA store, please call (888) 922-4242 or email shop@iaia.edu.
About IAIA
For 50 years, the Institute of American Indian Arts has played a leading role in the direction and shape of Native expression. As it has grown and evolved into an internationally acclaimed college, museum and community and tribal support resource through the Center for Lifelong Education, IAIA’s dedication to the study and advancement of Native arts and cultures is matched only by its commitment to student achievement and the preservation and progress of the communities they represent. Learn more about our achievements and mission at www.iaia.edu.
Many Democratic Indian-focused strategists are betting that Hillary Clinton will choose to run for president in 2016, and some are working feverishly in these summer doldrums – 17 months out from any serious presidential campaigning – to convince her and her associates that they would be best to handle her Native American portfolio.
The former First Lady, New York senator, and Secretary of State has not even said that she plans to run again, but she has signaled anew that she cares about some key American constituencies. Her speech at the American Bar Association’s (ABA) annual meeting in San Francisco on August 12 crystalized her focus.
“We do — let’s admit it — have a long history of shutting people out: African Americans, women, gays and lesbians, people with disabilities,” Clinton said. “And throughout our history, we have found too many ways to divide and exclude people from their ownership of the law and protection from the law.
“Skepticism of authority has been part of our national character since the Pilgrims, and complaining about government is a treasured American pastime,” Clinton added, as part of her overall point of wanting to build confidence in government.
Native Americans and the injustices long served to them were conspicuous in their absence from Clinton’s speech, and now, several American Indian affairs gurus are lining up to ensure she will remember to specifically address Indian country’s economic and social needs in the future, especially if she happens to want to do so from the perch of the White House.
Old and new Native-focused friends of the Clintons are eager to help get out the vote, raise money, and develop sweeping, reservation-changing platforms. As shown in past presidential elections, resoundingly in 2008 and again in 2012, this is an area ripe with votes, and especially with cash, thanks to some wealthy tribes.
Mary Smith, a Cherokee Nation citizen and partner at Schoeman Updike & Kaufman, is one of the early frontrunners. While attending the ABA meeting this year – where she had the connections to score tickets to Clinton’s big speech – she didn’t hesitate to remind lawyers gathered there how much she has done for the Clinton family in the past, having been a member of the D.C. Finance Committee for Hillary Clinton for President until the candidate dropped out in June 2008. Plus, she worked in President Bill Clinton’s administration both as a Justice Department lawyer and in the White House counsel’s office.
President Barack Obama later nominated Smith to lead the Justice Department’s tax division in 2009, but her nomination was blocked by senators who expressed concern about her lack of experience in the tax industry.
Smith, perhaps realizing that her boasts were making the rounds, told Indian Country Today Media Network that she was just there to attend the meeting, as she usually does, but legal officials who met with her said there’s no doubt she’s wired into the Clinton camp again, and she’s more than ready to go to bat for Indian country.
While Smith is off to a solid start, she will face steep competition from other Indian legal eagles who aim to secure a win for Indian country with Clinton.
Kimberly Teehee, also Cherokee and Obama’s former White House Native affairs policy advisor, is widely expected to make a play to lead Native political outreach for Clinton. Now a lobbyist for the Mapetsi tribal policy group, Teehee has been making behind the scenes overtures to those connected to the Clinton camp. Her widespread name visibility in Indian country will be helpful, but some run-ins with tribal leaders on Indian policy issues as a result of working in the Obama White House and as a congressional staffer could haunt her effort. She’s also told friends that she’s enjoying her rest from working for politicians, so only she knows if she’s ready for the Clinton rollercoaster.
Holly Cook Macarro, Red Lake Ojibwe, is another legal ace who is working hard to make sure the Clinton camp knows her name. A former Democratic National Committee staffer and member of the Clinton administration’s White House Office of Intergovernmental Affairs, she’s now a tribal lobbyist with Ietan Consulting. Married to tribal chairman Mark Macarro, of the Pechanga Band of Luiseno Indians, she has many, many friends in Indian country, and her jobs haven’t called for her to get into many squabbles with tribal leaders.
In recent years, Cook Macarro’s firm has developed an alliance with the Holland & Knight law firm, where lawyer Lynn Cutler serves as a senior advisor. Cutler joined the firm in 2001, after serving as senior staff to President Bill Clinton on Intergovernmental Affairs where she was in charge of overseeing advocacy for tribal governments.
Cook Macarro has a strong relationship with Cutler, both from their firms’ current strategic relationship and from having worked under her during the Clinton administration. She knows how important her in with Cutler will be if Clinton does run, and she even includes a note in her official biography to affirm the relationship.
Debora Juarez, meanwhile, a Blackfeet lawyer with Williams Kaster who is based in Washington state is also staking a claim. “I don’t plan on being in [Washington, D.C.] anytime soon…not until My Girl Hillary runs for President!” Juarez recently told ICTMN. “I plan on being there and suffering in the ‘other Washington’ for HRC Campaign.” Juarez was a delegate for Hillary Clinton in 2008, and said she’d love to do it all over again.
All of these strong-minded Indian women will also have sharp-elbowed Indian men to contend with in their efforts to court Hillary.
The tribal affairs crew at Arent Fox law firm have an early in, for instance, having recently facilitated a partnership between the Clinton Global Initiative and six South Dakota tribes in developing a joint wind energy project. And it was Richard Trudell, the Sioux director of the American Indian Lawyer Training Program, and Kevin Gover, the Pawnee director of the Smithsonian’s National Museum of the American Indian and former Assistant Secretary for Indian Affairs under President Clinton, who previously had the closest Indian ties to the Clintons.
While Gover has long said he’s quite comfortable at the museum, who knows what could entice him back to the political frontlines? He isn’t saying. “I’m totally out of the loop on this sort of thing now,” he said. “I only know what I read in ICT[MN].”
Trudell, too, hasn’t said if he’s trying to get back in the Clinton’s good graces.
Philip Baker-Shenk, a Republican Indian affairs lawyer who battled to help Sen. John McCain (R-Ariz.) in his presidential ambitions, is one who is willing to talk, probably because the stakes for him are low this season. Based on his experiences, he said the circle of friends and former aides are jockeying at their hardest right now, trying to gain attention, favor—anything they can do to be on the winning team.
“It is an often brutal contest over who is more loyal than whom,” Baker-Shenk shared. “The loyalists chat up her chances, organize visible and financial support for her campaign, and arrange her meetings with key people. The competition for a candidate’s time and attention quickly moves to a feverish campaign pace, when every minute on the schedule is the result of negotiated trade-offs and winners and losers.
“With most national candidates, the Indian portfolio has been like the flip side of a hit record – an afterthought, a filler,” he said. “But that doesn’t stop Indian loyalists from trying. Nor should it.”
Courtesy William Campbell/Four Directions Steven Sandven, Sioux Falls lawyer and former Oglala Sioux Tribe attorney general, represented the plaintiffs in Brooks v. Gant; Sandven is shown at far right in this photograph, filing a similar voting-rights lawsuit in Montana.
Stephanie Woodard, Indian Country Today Media Network
Plaintiffs and defendants both claimed victory on August 6, when U.S. District Court Judge Karen Schreier dismissed the Native voting-rights lawsuit Brooks v. Gant. Oglala Sioux Tribe members had sued South Dakota state and county officials, seeking a satellite early-voting and registration office that would give them elections in their own county and equal to those other South Dakotans enjoy.
Once the lawsuit got underway, the state and county defendants promised to use federal Help America Vote Act (HAVA) money to give the 25 plaintiffs what they wanted through 2018. According to Judge Schreier, this meant the plaintiffs could no longer show the required “immediate injury,” so she dismissed their claim. However, she noted, her decision was “without prejudice,” meaning that, if necessary, the plaintiffs can sue again.
“They caved,” said OJ Semans, Rosebud Sioux civil rights leader and co-director of voting-advocacy group Four Directions. “The court established what the plaintiffs stood up for and what Four Directions has been fighting for since 2004. Right now, there’s full equality for most of Pine Ridge Indian Reservation, the largest group of Indian voters in the state.”
The other side was happy, too. “We’re feeling extremely pleased, even though the case wasn’t decided on its merits,” said the counties’ attorney, Sara Frankenstein, of the Rapid City firm Gunderson Palmer. “Shannon County [which overlaps much of the Oglalas’ Pine Ridge Indian Reservation] gets a satellite office, and the Help America Vote Act foots the bill.
At press time, the lead plaintiff, South Dakota’s secretary of state and head elections official Jason Gant, had not replied to a request for a comment.
Payback time
Frankenstein also said that because the case was dismissed, the defendants get to recover costs and perhaps fees from the losing parties. “It is a huge financial burden lifted,” she said.
“That’s breathtaking,” said Bret Healy, Four Directions consultant. “They have the insurance public officials typically hold to cover lawsuits. We all met the plaintiffs via their depositions—single parents, one with an epileptic child, others caring for infirm elders, from one of the poorest counties in the nation. The state of South Dakota and the counties are really going to do this? God have pity on their souls.”
“Won’t happen,” said Semans. “It’s just a way to scare off Natives who might want to ask for equal rights in the future.”
“Granting costs would discourage plaintiffs from bringing suits to enforce the Voting Rights Act and would be contrary to the fundamental purpose of the Act,” agreed Laughlin McDonald, director emeritus of the ACLU Voting Rights Project. He also doubted it would happen.
McDonald, who has litigated Native enfranchisement cases since 1983, explained that a prevailing party in a federal case is ordinarily entitled to recover costs, but not when it comes to voting rights. “Federal courts have denied or severely limited recovery in those cases,” said McDonald.
What about recovering attorney’s fees? “I think such a motion would be filed in bad faith and even subject to sanctions,” said McDonald.
Shaking loose HAVA
Frankenstein said that in negotiations on her side, she persuaded the secretary of state to change what she termed “internal policies” and release South Dakota’s HAVA money for the satellite office in Shannon County, which overlaps much of Pine Ridge. He could do this, she said, because in May 2008, South Dakota had completed HAVA’s initial requirement to modernize elections with up-to-date voting machines and the like.
From then on, Frankenstein said, the state was free to spend its federal HAVA appropriation on additional ways to improve elections, including satellite offices. Brooks v. Gant testimony and court documents confirm this. In Judge Schreier’s opinion, she noted that Shannon County residents had “minimal” early-voting access until Brooks v. Gant was filed.
This all stands in startling contradiction to statements by state and county officials over the past several years. They maintained in many public meetings and national and local press reports that Shannon County simply couldn’t afford the scope of elections found in other parts of South Dakota.
“So, as of 2008, money was no longer an issue—but they kept that quiet,” said Healy.
“This is far from over,” said Semans. “Until Native Americans are able to participate equally in the political process, our social and economic challenges will not change.”
At this moment, though, Native voters should be pleased, said McLaughlin. “They got what they wanted through the next several elections. It’s a victory.”
This article was written with support from the George Polk Center for Investigative Reporting.
OAKLAND, CALIFORNIA – American Indian Movement West, better known as AIM-WEST, is asking for a support of solidarity to demonstrate at the Oakland Coliseum when the Oakland A’s play the Cleveland baseball team beginning on Friday, August 16 at 7 pm pdt.
AIM-WEST calls for congressional hearings on racism in sports
The purpose for the rally is to demonstrate to the public that the American Indian communities are sick and tired of these discriminatory logos and negative images that serves to demean and disrespect a peoples, a culture, and deeply negatively impacting American Indian youth.
All drummers and dancers welcome, youth, elders, and the general public to come stand in solidarity with Indigenous nations of this Western Hemisphere for their right to dignity and respect.
AIM-WEST will announce a national campaign to launch a petition drive demanding the National Football League (NFL), and the Major League Baseball (MLB) to retire, remove, and or replace these racist images and slurs that are in violation of Indigenous peoples human rights. AIM-WEST calls for congressional hearings on racism in sports, and the removal by legislation of discriminatory logos that depict a people in a negative manner.
The UN Declaration on the Rights of Indigenous Peoples, adopted in September 2007 by the General Assembly, specifically states in Article #8:
Indigenous peoples and individuals have the right not to be subjected to forced assimilation or destruction of their culture.
States shall provide effective mechanisms for prevention of, and redress for:
Any action which has the aim or effect of depriving them of their integrity as distinct peoples, or of their cultural values or ethnic identities;
Any action which has the aim or effect of depriving them of their integrity as distinct peoples, or of their cultural values or ethnic identities;
Any form of forced population transfer which has the aim or effect of violation or undermining any of tier rights;
Any form of forced assimilation or integration;
Any form of propaganda designed to promote or incite racial or ethnic discrimination directed against them.
Tulalip artists tap into the world of skateboard art
Skate decks and trucker hats, by Tulalip tribal member Ty Juvinel. Photo/Kim Kalliber
By Kim Kalliber, Tulalip News
Growing up on the Tulalip Reservation in the 70s, skateboarding wasn’t a thing. Of course there wasn’t a lot of cement around the rez in those days either. But that time is changing and Native Americans are taking the skateboarding world by storm, with sleek designs and styles that reflect their Native culture.
As a kid, my mother, Tulalip tribal member Sherrill Guydelkon (Williams), made a daily trek in her old VW bug to Bellingham, where she attended college. My brother and I would happily tag along when we could to skate the campus, making use of any small inclines and stairwells that got in our path.
Exhibit photo of Tracy Nelson, La Jolla Band of Luiseno Indians. Founder of Full Blood Skates, 2008. Photo/Kim Kalliber
As a teen in the 80s I moved to the city and discovered the world of skateboarders. It was the punk scene, and man was it cool. We wore leather jackets, had colored hair, we listened to bands like Circle Jerks and Bad Brains and skateboards were the mode of transportation. Skaters kept to empty lots and were continuously kicked off city streets. I remember a slew of ‘No Skateboarding Allowed’ signs posted around businesses and sidewalks – followed by a storm of ‘Skateboarding Is Not A Crime’ stickers. Remember those?
I am now in my 40s and my boyfriend and I still have a decent collection of skateboards. One of my best friends has an entire wall in his very “grown-up” house dedicated to skateboards. Skateboarding’s not just a fad, it’s a way of life, something you never outgrow. No longer strictly associated with rebellious youth and kept to empty swimming pools and vacant lots, it’s a mainstream sport, with skate parks sprouting up across the nation.
When you think of skateboarding, it’s not just a board with wheels; it embraces a wide style of art, design, fashion and music. And skaters should be taken seriously. You don’t just pick up a board one day and begin gliding jumps and riding rails. It takes a lot of practice and a lot of devotion. Skateboarding is an art form, a lifestyle and a sport.
Most people are aware that in the 60s skateboarding became huge in California, where boards were used as something to keep surfers moving during down times and flat waters, but what they don’t know is that skateboarding has a history with Indigenous peoples as well. Early skating can be traced to Native Hawaiian surfers, and to this day, Native Americans turn to skateboarding, not only to keep youth engaged in sports and stay fit, but as a means to convey their cultural identity.
The Tulalip Hibulb Cultural Center is celebrating this identity with a temporary exhibit. Ramp It Up: Skateboard Culture in Native America, organized by the Smithsonian’s National Museum of the American Indian, highlights the exciting world of Native American skateboarding.
The exhibit, on display through October 13th 2013, features vintage and contemporary skate decks, art and photos. You can also view rare video footage of skaters, including James & Richard Tavarez of the famed Zephyr surf team, which led to the Dogtown Z-Boys skate team, and the 4 Wheel Warpony team at the All Nations Skate Competition.
Exhibit photo of a man on a pap holua, Hawaii, 1937. Hawaiians also “surfed” on land using long, narrow papa holua, or sled, made from two wooden runners held together by woven matting or crossbars. Photo/Kim Kalliber
But it’s the stories that accompany these classic images that really get the blood pumping – you can practically hear the grinding of wheels. From early Hawaiians that “surfed” the land on longboards, to kids in the 80s, skating in their basements and backyard ramps on reservations across the U.S., to modern day concrete warriors, skating and filming in national competitions and operating their own design companies.
Local artist Louie Gong, a Nooksack tribal member, known for his bold designs on shoes and skateboards was in attendance at the exhibit’s opening reception on August 9th, showing his 2010 handmade Dog Deck. Louie uses a utilitarian style, utilizing resources found in the environment to create things that are useful in everyday life, as an art form and educational tool.
“Every design has a story behind it and represents values and personal style. And with every piece, I think, how am I going to use this as a teaching tool?” explained Gong. Keeping this in consideration, Gong created the Dog Deck, which is a rez dog design. “I started thinking about what it means to grow up in a tribal community, and I remembered the rez dogs. These dogs roam around in packs and usually don’t have one particular owner, yet they survive. Generally we think of them in a negative light, but when I really reflected on the rez dogs in my community, after I was an adult, the characteristics they exhibited are actually positive. I try to show kids that rez dogs are cool; they’re resilient. And if it wasn’t for the fact that some of our ancestors displayed that same positive resilience, we wouldn’t have the opportunity to stand here in this room and talk about these things and express our self-determination.”
Tulalip tribal member James Madison, one of eight tribal member artists who contributed to the exhibit, explained what it means for these traditional Coast Salish artists to step outside of their routine and join the ranks of graffiti artists. When Mytyl Hernandez, Marketing, and Tessa Campbell, Curator, from Hibulb, approached the Tulalip team of artists and asked them to design skateboards, James recalls his initial reaction was, “Skateboards?! We’re busy carving totem poles.” But recognizing the value in this work, not just as a means to reach out to native youth, but to show that Tulalip artists continue to evolve and move forward
Artists James Madison, Tulalip, (left) and Louie Gong, Nooksack. Photo/Kim Kalliber
in their craft, they dove right in, creating 10 decks, a handful of trucker hats and a mammoth graffiti wall.
“The artwork that we do, we put our stories in them and we teach our kids, and show who we are as people,” said Madison. “We can go anywhere and people know who Tulalip is; they know because of our art and they know because of our culture.”
Tulalip artists involved in the exhibit are Steve Madison, James Madison, Joe Gobin, Mike Gobin, Mitch Matta, Trudy Particio, Doug Seneca and Ty Juvinel. And who would have thought that these traditional Native artists would be rattle canning stencils and tagging skulls on graffiti walls? Skating really does bring out the cool kid in everyone.
For more information on the Tulalip Hibulb Cultural Center, visit www.hibulbculturalcenter.org.
Native boards on display at the exhibit. Left to right: Spirit Feather, by Traci Rabbit, Cherokee Nation, for Native Skates, 2008. Apache Mountain Spirit Dancer, by Joe Yazzie, Navajo, for Native Skates, 2008. Legacy, by Bunky Echo-Hawk, Yakama/Pawnee for Native Skates 2007. Photo/Kim Kalliber
Graffiti wall created by Tulalip tribal artists. Photo/Kim Kalliber
Of all the things that veteran “weather god” Charles England regrets about his tenure as the main meteorologist for Channel 9 in Oklahoma City is that he never consulted local tribes about their knowledge of tornadoes.
The New York Times Magazine this week profiles the weather guru of Tornado Alley, as the swath of storm-prone flatlands in central Oklahoma is known. This past spring saw some of the most devastating tornadoes in history rip through the state, decimating Indian country.
“One big regret, he said, is that although he grew up surrounded by Cheyenne people in Seiling, he never asked them about tornadoes,” wrote Sam Anderson at the end of a several-page story in The New York Times Magazine of Sunday August 11. “He didn’t know any of the tribes’ severe-weather folklore or survival strategies—the wisdom they must have built up over centuries on the Plains.”
The writer was told the same thing by Greg Carbin at the National Weather Service, that little indigenous tornado knowledge had survived.
“Both men had an attitude of sad resignation,” Anderson wrote. “Despite all of our Dopplers and Storm Trackers and Dominators, the feeling seemed to be, we have lost the old wisdom forever.”
Anderson contacted the Cheyenne Nation and spoke with Chief Gordon Yellowman, who told him what little the elders are able to share.
“For the Cheyenne, the tornado is not some kind of evil predatory force or a random assault from a blind and dumb atmospheric soup with no concern for human life,” Anderson learned. “A tornado has a job, Yellowman told me, and that is to restore balance to the environment. The tornado speaks to the native people, in their respective tribal languages, in a voice that sounds like fire. Before it reaches the tribal land, the tornado tells the elders how big it’s going to be, not in the technical language of the EF scale but in colloquial terms: small, medium, big, huge. The tornado of May 31 was huge.”
Swedish retailer H&M has become the latest victim of its own fashion.
The clothing store has pulled an item that had been dubbed the “hipster headdress” off of Canadian shelves after Kim Wheeler, Ojibwe-Mohawk, called out the company in an e-mail after seeing the feathered hair bands in a Vancouver store, CTV News reported on Friday August 9.
“They are a sign of honor and respect and leadership, they’re not a cute accessory to be worn in a nightclub while people are dancing to music,” Wheeler told CTV News, noting that headdresses are sacred items worn by chiefs and that donning them as trifles is anything but a sign of respect. “I appreciate where people are coming from and that they want to say ‘we’re respecting you,’ but it really isn’t. There are other ways that we can respect our culture instead of wearing colorful faux headdresses.”
A spokesperson for H&M in Canada told the Canadian Press that the headbands, which sport bright pink and purple flowers, formed part of the “summer music festival collection” titled “H&M Loves Music,” along with flower-powered ‘Sixties-style wreaths and other items.
“Of course we never want to offend anybody or come off as insensitive,” said the spokeswoman, Emily Scarlett. “We’re always about being there for our customers.”
H&M’s 62 Canada stores had been told to remove the headbands, Scarlett told the Canadian Press. H&M has now joined Urban Outfitters, Victoria’s Secret and a host of other retailers in being educated about the significance of headdresses and other ceremonial garb.
“My first instinct was to buy all of them and throw them in the garbage. It’s not honoring us. It’s not flattering us. It’s making a mockery of our culture. We just don’t think it’s cool,” said the 44-year-old Wheeler, who lives in Winnipeg, Manitoba. “People in my community have kind of been fighting that whole ‘hipster headdressing’ for awhile now.”
According to the coin collecting news site CoinUpdate.com, the Commission of Fine Arts (CFA) has reviewed seven proposed designs for the 2014 Native American one dollar coin and made its recommendation to the Secretary of the Treasury. The Native American one dollar coin has a portrait of Sacagawea on its obverse (heads) side, and features a different themed design each year on its reverse (tails). The 2013 Native American one dollar coin commemorates the Delaware Treaty of 1778.
The theme for the 2014 coin is the cooperation among Natives and the Lewis and Clark expedition of 1804-06. Of the seven designs below, the CFA chose the sixth, a depiction of Chief Cameahwait recommending the alternate route to Captain Lewis. Which is your favorite?
The Secretary of the Treasury will consider the CFA’s recommendation, as well as that of the Senate Committee on Indian Affairs, the Congressional Native American Caucus, the National Congress of American Indians, and the Citizens Coinage Advisory Committee, before making a final selection. For more details, see the original story at CoinUpdate.com.
