Category: Top Story

Walking Through My Story

By Kalvin Valdillez Tulalip News 

Did you know that as a people, Native Americans are at the highest risk of developing a gambling habit? A 2019 study conducted by the National Institute on Alcohol and Related Conditions showed that 2.3% of the entire Indigenous population are currently battling a gambling addiction, one of the highest percentages in the nation. And after a few years of dealing with the global pandemic, that percentage is unfortunately expected to increase.

Since it’s establishment, the Tulalip Problem Gambling program has been a reliable source to those attempting to kick their gambling habit for good, helping recovering addicts along their healing journey. Over the years, the program has served not only the tribal community, but non-Native gambling addicts who live in the local vicinity as well.

 Many Problem Gambling participants have experienced a great deal of progress as they worked through the program, alongside individuals who are on a similar path. People they can relate to and who they feel comfortable talking to and sharing their darkest moments with, without the fear of them passing judgement.

The Problem Gambling Program provides a plan to recovery tailored to each individual’s needs while incorporating tribal culture, and a number of fun events and activities throughout each year. The Tulalip Family Services program has been such a great success, other tribes are now following their model to start their own problem gambling programs on their reservations. 

The month of March is an important time of year for the program as they take part in a countrywide initiative known as Problem Gambling Awareness month. The campaign originally began nearly twenty years ago in response to the amount of sports gambling surrounding the NCAA March Madness college basketball tournament.

 In an effort to spread the word about their services and the dangers of habitual betting, Problem Gambling hosts several events during the awareness month, as well as provides numerous resources and support to those fighting the gambling disease.

To help raise awareness, the Problem Gambling Program teamed up with Tulalip News to bring you a weekly series of articles throughout March. Over the course of the next four weeks, participants who have found success with the Problem Gambling program will share their stories about how the program assisted them in their recovery journey. And in some cases, how the program ultimately saved their lives. 

The following story was recounted by local recovering addict, Jessica D. Trigger warning – this transcription touches on difficult subjects including suicide.

Jessica D:

“My story is — I’m trying to think about where to start. I hit rock bottom to the point where I didn’t want to live anymore. I actually tried numerous times to kill myself when driving in my vehicle. At the last second, I would always turn because I was afraid that hitting a cement wall or barrier wouldn’t kill me, but put me in more pain. Gambling was one way to escape my pain and loneliness, among other stuff, because it would give me the endorphins to help deal with that pain. 

I tried [Gamblers Anonymous] for a few years and I just wasn’t ready. It was September of 2018 that I was like, ‘okay I’m going to try to go to a GA meeting one more time’. I knew I needed GA but I also knew that I needed something more. I heard other ladies talking in that meeting, and I just put it out there and told them I need something more. I needed counseling, I needed something else that is more in-depth than what GA could provide. That’s when someone mentioned the Tulalip Problem Gambling program and I reached out and looked into it because I was at my last end. 

One thing that attracted me to the program was that it is free. And being an addict, I didn’t have any money. I was behind on rent, my car payment and behind on everything. So, I took a chance. I had nothing else to lose. At the time, my train of thought was that I needed to find something or else I’d have to follow through with my demise.

I went in and filled the intake form and told myself that I’d give this a real shot. I was hopeful because they told me I was not alone and that this program could help me get into the deeper things that I was looking for. I started going to one-on-one sessions and started the group — it totally changed my life. I would not be alive today if it wasn’t for the Problem Gambling program. It was what I needed. They helped me get to the root of my addiction and figure out when I crossed that invisible line and understand why I couldn’t stop.

One thing about me is I have a scientific and logical mind, and I like to know the reasoning behind things. And having that schooling and information that they provide – learning that our brain chemicals change and learning the mechanics behind it all that was very important in my recovery. I also had all these preconceived notions about addictions. And I found out that it is exactly the same as alcoholism or drug addiction, it changes the brain chemicals the exact same way, it’s just a different form of addiction. That really opened my eyes to other addictions and how they are all connected.

The people, especially Robin [Johnson] she was my counselor, I’m so grateful for them. She met me where I was at, because I can be stubborn. She worked with me on how I needed to do things. Everything I learned in the program and learned about myself, was life changing.

I entered the program in October 2018, and I actually didn’t stop gambling until March 9, 2019. I kept having a relapse. On March 9, I finally had enough and decided to give it a good try. And that’s where the program really helped, Robin advised me to try just for a short period of time, take it more in chunks. It’s been very enlightening and I’m so thankful. Back then, I never would’ve thought I’d make this far. 

Once I hit a year, I could see how much my life changed and could feel that it made a difference. In GA meetings, every now and then we’ll do what’s called brag time and now I’m excited and celebrate my amount of time. It’s interesting how the mind changes over time when you are sober and you get the time under your belt. It feels good.

The techniques are great too. I learned some amazing tools to help work through any thoughts about gambling or urges. I learned tools that I still use to this day and have been able to share with other people. 

One of the tools is called ‘Walking through my story: Playing my tape’. With an addiction, our little addict in us – whatever you want to call it, a monster, everyone has a different name for it. It only remembers the happy things and the good feelings we get from our addictions. But we have to remind ourselves about the horrible bad feelings that we go through when we succumb to the addiction. So when playing my tape, I have to remind myself what would happen if I went to the casino. I would ultimately lose, that happens 99% of the time. I would get the gut wrenching feeling in my stomach, the horrible feeling that I can’t stop. I would have to continue to go back to the ATM to try to win back my losses.

It also helps thinking about what I’ve accomplished since then, like being able to pay-off my bills. I have almost everything paid-off now. I have a roof over my head, I’m up to date on my rent and my medical bills. I can actually pay for stuff and I can go out with my friends. I don’t have to worry about what I’m going to eat and don’t have to scramble or look for money through the cushions of my couch.

In the beginning, it was helpful to set an alarm. I’d set an alarm for ten, twenty or thirty minutes, however much time I think I need, and distract myself and do something else for that amount of time. When my alarm goes off, I re-evaluate and see if I still have a strong urge to gamble. If I do, I reset my alarm again, and just for that time frame I don’t gamble or give in to my addiction. Instead of taking it one day at a time, I take one moment at time. 

And of course there’s phone lists, reaching out to people and talking to others who I met through the program. We created amazing bonds. One of my best friends now is from that group. I shared things with them that I will never share with anyone again, not even with my family. In that group I had to share it. 

Now when I’m at a GA meeting and I am talking to somebody after hearing their story, I’ll usually tell them that it’s awesome they are there and let them know that if they are ever wanting or needing extra help, I know of this great program. It’s a more intensive program that will help you get to the root of the addiction and help you work through recovery. 

Right now, it’s more of a word of mouth type of program and I feel like more people need to know about it. Especially with gambling addiction, because it is acceptable to go out gambling and people don’t realize it can become an addiction and you can cross a line with it. 

It’s important to make other people realize that there is hope out there and there is help. I know that I would not be here without the Problem Gambling Program today. I tell everyone that it saved my life.” 

The Tulalip Problem Gambling Program will be hosting events throughout Problem Gambling Awareness Month, leading up to an in-person dinner event taking place at Tulalip Resort Casino on March 26th at 6:00 p.m.

If you or someone you love is dealing with a gambling addiction, or if you would like to find out more information about Problem Gambling Awareness month, please contact (360) 716-4304.  

Hibulb Cultural Center is making headlines in Snohomish County

By Shaelyn Hood, Tulalip News

On January 28, the Everett Herald Readers’ Choice Awards announced that for the first time, the Hibulb Cultural Center had won 2021’s Best Museum in Snohomish County. Winning this award allows the opportunity to spread more awareness to others about Hibulb’s presence, and confirm all the hard work that the staff make to revive, restore, protect, interpret, collect and enhance the history, traditional cultural values and spiritual beliefs of the Tulalip Tribes. 

The process for winning an award like this isn’t easy. To even get your hat thrown in the ring, someone outside of the organization must nominate you. Then, the Everett Herald releases the voting panel, votes are made, and the winner with the most votes takes home the title. Currently there are 18 other competing museums in Snohomish County.

Museums have the ability to create solidarity on a social and political level. The various Smithsonian museums within the United States see roughly 3.3 million people combined every year. These museums cover numerous cultural backgrounds, highlighting major political figures, historical art pieces, and an insight to humankind. They are wildly popular and hold the power to attract, educate, and influence the people that visit them.

What many seem to forget is that local museums are just as invaluable. They offer an insight into the history of a specific location, and help us to pay tribute to the communal cultures, customs, and legacies to that area. As the New Jersey Maritime Museum stated, “Museums focused on heritage and culture bring people together, creating a network of support for different minorities and groups. It is support networks like these that prevent cultures from disappearing and languages from dying.” 

Of the 18 museums that are located in Snohomish County, the Hibulb Cultural Center is the only museum that focuses on Native American history and culture. One of Hibulb’s most popular attractions is the tracking of Native American lineage. This gives current tribal members the ability to enter their Tribal enrollment number and track their descendance. And anybody can see the earliest recorded history of connections to the tribes that have created Tulalip Tribes. Something so significant and meaningful to visualize after many years of genocide and lost history.

Hibulb Group Tours Specialist, Courtnie Reyes said, “A lot of people around here don’t know the entire history of Tulalip people or a lot of the history of Native Americans in general. I think we bring a lot of that to the table, and allow people to get educated on our history and on the land they were on as well.”

During the time in which the voting was taking place for Everett Herald’s Best Museum, the world was put on pause. The Covid-19 pandemic made it hard for businesses to stay open, and interactions became limited. The Hibulb did it’s best to remain connected to people, and the staff worked diligently to maintain an online presence. 

Museum Manager Mytyl Hernandez said, “We tried to keep people engaged in our center through our social media campaigns. We would recycle some of our old posts and share videos for people to continue to see our content. We have a really great relationship with our social media following, and we tried to navigate it as much as we could.” 

The center also utilized this time to produce videos on their TV program, Hibulb Conversations, which features heated conversations and hot topics that can be shown online and in exhibits.

Because Hibulb followed tribal government guidelines, they safely reopened in August 2020, though visitation numbers were extremely low. During their busiest months of the year, March to June, they normally see around 7,000 guests. However from 2020-2021, they fell well below that average.

Though visitor counts remain lower than usual, Hernandez believes that more people will come and experience the center, “people really look at museums as a place of solitude, and a welcoming and safe environment. So as soon as we were able to do so, we were happy to provide that to our community and our guests.”

With the abundance of effort put on by tribal staff, the Hibulb Cultural Center raises awareness about tribal culture, educates people outside of our tribe, and maintains the cultural wellness of our people. If you would like to visit or know more information about the center, go to: www.hibulbculturalcenter.org

Indigenizing the Airwaves

By Kalvin Valdillez, photos courtesy of  Dom Joseph and  Faith Iukes

For over 50 years, the Daybreak Star Cultural Center at Discovery Park has been a space for local Native Americans to connect and celebrate their culture. Whether gathering to attend their annual powwow or Indigenous People’s Day celebration, or perhaps visiting art exhibits or attending one of their many cultural events throughout the year, Natives of all ages, and from multiple tribes across the nation, have shared laughs, stories, tears, traditions, artwork and meals with one another at Daybreak Star. The cultural center has earned a special place in the hearts of many.

The Daybreak Star Cultural Center is headquarters to the United Indians of All Tribes Foundation, a non-profit organization established in 1970, when a collective of over 100 urban Seattle Natives reclaimed Indigenous land near the Magnolia neighborhood, which would then become Discovery Park. Over the years, the non-profit has provided an array of services and resources to Natives living in the Seattle area, including outdoor pre-school education.

Due to the pandemic, people haven’t had the opportunity to gather at the cultural center as frequently as they once had prior to COVID, especially for cultural events. However, that did not stop the organization from doing what they do best, and have been doing for over a half-a-century, and that’s connect Indigenous people with each other to celebrate our culture and share our way of life.

Last summer, the United Indians of All Tribes Foundation announced a new project aimed to reach as many reservations and Indigenous homelands as possible, bringing that signature Daybreak Star experience to your home. Via the internet, the newly established Daybreak Star Radio Network brings music, stories, news and on-air interviews, podcasts and conversations to Indigenous people throughout the world.

The online radio station is perfect to listen to while on your daily commute, at work, exercising, studying, or simply doing chores about the house. It features all genres of music including R&B, hip-hop, country, EDM, rock and funk, as well as traditional music such as flute, drums, coastal and powwow. Daybreak Star Radio not only welcomes, but encourages Indigenous artists to submit their art to the station to be featured on-air, helping creative Natives gain more exposure and expand their fan base.

The Daybreak Star Radio Network enlisted Lummi tribal member, DJ Big Rez to host a daily hip-hop and EDM session, as well as DJ Abe Cortez who hosts a Latin rock, freestyle, R&B and dance two-hour slot every Sunday evening. And Seattle-based creative, Luminous Pariah, plays ‘classic Chicago house music with new sounds from Europe and the Americas’.

Dominick Joseph

Tulalip’s own Dominick Joseph, of The Dom Joseph Podcast fame, was named the Daybreak Star Radio Network’s Audio Producer and has been featured on KIRO 7 News and Q13 Fox News to talk about his work with the online radio network. Dom has a strong passion of amplifying the Indigenous voice, and helping Native artists and creatives share their stories and experiences through their choice of medium.

“Daybreak Star Radio Station is more than just storytelling and music,” he shared. “It is a non-profit organization that provides a platform and opportunity for Native American artists to showcase their art to the world. Having this space allows Native Americans across the country to be portrayed the way we would like to be represented in media, instead of the mold made for us by society. We here at Daybreak Star Radio are Indigenizing the airwaves one piece at a time.”

Faith Iukes.

Dom is not the only Tulalip tribal member involved in the United Indians of All Tribes Foundation’s latest project. Social media influencer, Faith Iukes, recently signed-on as the youngest on-air personality and will begin hosting her own show on the radio network in the near future. Faith’s show will be geared toward the Indigenous youth of the world and she will play music from some of her favorite Native musicians.

Faith expressed, “I believe that not only are we still here, we are thriving. In film, news, fashion, radio, in all forms of media really. We are a part of this world today, not some relic of a past culture. We are growing, evolving and surviving. We aren’t going to disappear.”

The radio station is active 24-hours a day, seven days a week. You can tune-in by visiting www.daybreakstarradio.com. Daybreak Star Radio also recently launched an app that is available in both the Apple App Store and Google Play Store, making listening on-the-go a fun and easy experience. For more information, including how to submit your own music, please visit the radio network’s website at www.daybreakstarradio.com.

Ryan’s REZ-ipes: From best-kept-secret to a countrywide fan favorite

By Kalvin Valdillez; photos courtesy of Ryan Gobin 

Six years ago, a Tulalip man took a leap of faith and gave up his ten-year career as a police officer for his love and passion of food. Briefly opening a concession stand outside of the local CrossFit gym, Ryan Gobin began serving up tasty dishes to the tribal community, and the response he received from that endeavor led him to the investment of a small food truck. After hitching a smoker to the food truck, he held a competition online asking his friends and family for ideas on what to call his new restaurant-on-wheels. With a name and a very interested and hungry patronage, Ryan’s REZ-ipes officially opened up shop in 2016.

Serving up the likes of frybread, truffle fries, pulled pork sandwiches and tacos, burgers, shrimp bowls and a variety of weekly specials and experimental dishes, Ryan’s REZ-ipes has gone from a locally known best-kept-secret to a countrywide fan favorite with thousands of followers on social media. Many self-proclaimed foodies and food industry professionals alike often tag their friends on Ryan’s photos with a comment along the lines of ‘we gotta try this’. Ryan’s REZ-ipes is now available through delivery services such as DoorDash and he even began selling some of his signature spices and mixes for you to try at-home. 

Ryan’s journey is the perfect blueprint for up-and-coming tribal entrepreneurs to follow. From a concession stand to a shiny beaut of a food truck, he has grown his brand incredibly over the past several years, incorporating a Native American logo and adding catering to the business. It’s gotten to the point that whenever you see his blue food truck, your stomach might growl and your mouth will more-than-likely water just thinking of his Indigenous and multi-cultural inspired cuisines. 

When he was first getting his start, Tulalip News sat down with the tribal chef and businessman to talk about the inspiration behind his new venture, to which he responded, “I first got into cooking in my teen years. I have lots of family members that are amazing cooks and have been taught many recipes from all of them. I watched when people cooked in my younger years and began trying my own recipes. I could name everyone I learned from, but that would be a long list.”

With six successful years under his belt, Ryan recently took some time out of his very busy schedule to talk with Tulalip News once more about his passion for cooking and growing his business, as well as to discuss all the success he’s had since first beginning his culinary experience. 

Since we last spoke, Ryan’s REZ-ipes has continuously leveled up every year. Can you talk about your journey since then? What has been a few of the major highlights of the business over the years?

I’d have to agree with leveling up! The business has definitely taken off at a rapid pace since the upgrade of a new food truck. The amount of events and weddings have quadrupled in the past two years and are continuing to increase. I already have 18 weddings booked for 2022, and I am still getting more requests weekly. 

You mentioned the new truck, can you touch upon some of the truck’s features and equipment? How has that benefited your dream of serving tasty dishes to the community? 

Having a new food truck has helped immensely – having all brand-new equipment and an on-board smoker. Instead of having to plug multiple warmers in a power source, and having to use a loud generator mounted on the back, I now have professional plumbed propane heating warmers, a fryer and a flat top griddle. 

It’s the Cadillac of food trucks. I even incorporated a stereo system that sounds like an outdoor nightclub and LED lighting to create a colorful ambiance. Since having this truck and showing others the potential of what can be done, I now have had over a dozen other food truck owners coming to me for advice, from multiple states across the U.S. 

You have a lot of new items on the menu and many of them have cultural ties. What are some of those dishes and what is the inspiration behind some of those popular plates?

I have multiple new items and some of my oldies too. Over the years I’ve utilized my skills with trial and error – making everything better and better, and finding where to gather those ingredients to achieve the best quality. 

I’ve been all over the board in bettering different items, such as my marinades, creating more sauces, my seasoning rub for my smoked pork and coming up with desert toppings for frybread. Years ago, I was selling frybread and always ended up running into issues where it just wasn’t perfect every time, it was either too heavy or just didn’t look right. I was given my Grandma Nonie’s recipe years ago and I just couldn’t get it right, so I gave up. This past year I tried again, but told myself I wouldn’t stop trying until I got it exactly how I want it – fluffy and perfect. I achieved my goal and now sell my own Ryan’s REZ-ipes fluffy frybread mix in professionally sealed pouches.

I love to travel and experience new kinds of foods everywhere, which is how I came up with a few of my dishes like my Korean-style kalbi steak, my Hawaiian-style chicken tacos and even my shrimp dishes. Whenever I try something and just crave it, I figure out how to make it myself, then I put my own twist on it. Different cultures have their own kind of traditional flavors, and they all inspire me to create explosive flavors that make your tastebuds dance. It’s pretty obvious that I’m greatly inspired by the Hawaiian Islands just by seeing a lot of the dishes I choose, such as one of my recent specials the loco moco with fried rice, which is a Hawaiian traditional dish. You will also see Hawaiian shaved ice on my menu, which actually originated in Japan. 

After cheffing it up over the years, you are obviously still very passionate about cooking and providing meals to the people. What motivates you and fuels your drive now that you are living your dream?

My passion continues to grow the more I see smiles on everyone’s faces after they eat my food. It enhances my drive to continue to figure out new dishes and to give everyone new foods to try. I now have over 8,000 followers on social media, so my foods are seen across the U.S. and also in other countries. That drives me to want to build an even larger business, which will happen in due time. 

Catering is now a big aspect of Ryan’s REZ-ipes that I don’t believe you were doing yet at the time of the last article. Could you talk about your catering options and the process? What are some of the events you’ve catered this far and what makes catering enjoyable for you?

Catering is huge in the food industry. I have now catered over 150 events and still growing daily. We cater anywhere from 100 people to 1000. I have catered multiple birthdays, corporate events, baby showers, celebrations of life, weddings and we even catered last years Tulalip employee day at the amphitheater. I love it because food makes everyone happy. I also cater weekly for a company that is building an all-electric airplane, over 100 employees each week. I have a large catering menu to choose from and that can be located at ryansREZipes.com.

Can you talk about some of the new and exciting updates happening at Ryan’s REZ-ipes? 

My newest update is that I’m adding garlic rosemary truffle fries and frybread to my menu, and I will be finding new unique ways of utilizing them, such as adding dessert toppings, or pairing with a hickory smoked hot dog and a number of toppings. One update that I’m happy to announce is I will be looking to add a food trailer to the fleet. I will be separating the shaved ice from the food truck. This will allow me to have more room to focus on shaved ice and Lotus drinks with amazing toppings, and maybe even cotton candy will be added to the mix! We will also do dessert frybread there, so it will basically be more of a dessert trailer.

Ryan’s REZ-ipes serves as an inspiration to many tribal members and proof that you can follow your life’s passion, not only to aspiring chefs, but to all tribal entrepreneurs as well. Any words of advice for those just starting out, or those who are looking to start their own business?

The best advice I can give to those that would like to start their own business is never give up – ever. You will have doubts and there will be a lot of roadblocks. You just need to always remember that nothing is ever instant. It can take years to create the profits you aim for, not days, weeks or months. Trial and error is key. If you make a mistake, learn from it and keep pushing forward in a good way. Lastly, make small goals and work daily to achieve them. No matter how small the achievement is, it’s still an achievement. 

What are your typical hours and where can people find you? Any upcoming events or anything new on the horizon you’d like to share?

In the upcoming months and years, our locations, days we’re open and times of operation will change, being it’s a food truck that serves food and does private catering as well. But typically, right now, we’re located at the Tulalip Market which is a great location. We are there Thursday – Saturday and every other Sunday. Those days and locations will even rally change though. So, you can stay up to date by following the Ryan’s REZ-ipes Facebook page.

‘New team, same dominance’ for Tulalip’s Jacynta Myles

By Micheal Rios, Tulalip News

She’s too humble to admit she’s a dominating low post player on the basketball court. Yet anyone who has been following Jacynta Myles’ high school career knows it’s a simple truth. She’s too big, too strong…simply too much to handle one-on-one for any Northwest 1B high school program. And now playing for Lummi Nation, she’s looking to make one last playoff run before her high school days are over.

During her freshman and sophomore years, Jacynta was a foundational player for Tulalip’s Heritage High School. She was a walking double-double even while still adjusting to her still growing, powerful physique. Then the pandemic hit. She managed to still dazzle her opponents with monster stat lines in her junior year while wearing a Heritage Hawks jersey. But going into her senior season, she was forced to make a change. 

A combination of factors, largely due to the ongoing pandemic, led to Heritage sports being temporarily disbanded. The athletes were granted permission to continue playing sports at other high schools. Most chose programs in Marysville, but not Jacynta. The 18-year-old culture bearer refused to play for a non-Native basketball team. So what did she do? Routinely drive herself from Tulalip, all the way up to Lummi, in order to gain eligibility, that’s what.

“I really hoped we could’ve had a basketball season at Heritage for my senior year, but it wasn’t meant to be,” reflected Jacynta. “I love being Native American and representing our culture through sports, especially basketball. Our crowds are always so passionate and really enjoy seeing us play. So when that all got cancelled, my choices were to play for a school that doesn’t really represent us or play for our on-court rival, Lummi. It was a no brainer for me. I chose the culture.”

Long-time rivals, on the court anyway, Lummi Nation hoops welcomed the towering Jacynta with open arms. Sure, there was an adjustment period, more so because the guard heavy BlackHawks weren’t used to playing with a truly talented post player before. However, once both player and team got used to one anther the results spoke for themselves. 

Fueled by Jacynta’s presence in the paint anchoring their defense and her low post dominance on offense, Lummi reeled off one W after another. Coach Krista Mahle explained by adding Jacynta to the team, her guards were able to play a much more up-tempo style. Four wings who can all dribble, pass and shoot typically share the court with Jacynta. 

“Jacynta has been a game changer for us,” said Coach Krista. “She’s been a leader for my girls and helped them develop really develop their games. We’ve been so happy to have a player of her caliber on our team.”

Lummi’s new style of play with Jacynta at the center spot created havoc for their opponent’s coaches. Do they sell out to slow down the biggest girl on the court or focus on the perimeter ball handlers and let Jacynta have her way in the post? Neither strategy worked particularly well.

The BlackHawks dominated the regular season with a league best 7-1 record. After getting a first round bye, they hosted the Darrington Loggers in a second round playoff matchup on February 5th. The game was the first home game all season that Lummi Nation allowed fans in the stands. A decent sized crowd showed up, including a handful of Tulalip families, to cheer on the all-Native BlackHawks team. 

They made quick work of the Loggers who were clearly outmatched in all facets of the game. Jacynta barely broke a sweat while filling the box score. Lummi gave their excited crowd what they came to see, a 54-39 W.

“It’s been a really fun season, especially having teammates who help me be the best post player I can be, which just makes the wins that much sweeter,” said Jacynta post-game. “My teammates and coach have really embraced me. Now, together, we hope to make a deep playoff run. Personally, I’ve never been to State before, so that’s my goal. How amazing would that be to finally make it happen in my senior year?”

Next up for Jacynta and her Lummi BlackHawks is a matchup with Grace Academy on Thursday, February 10, with a 6:00 p.m. tipoff.

Kanoe Williams is latest homegrown tribal member to join local police force

By Micheal Rios, Tulalip News

It’s a common occurrence for American children, especially young boys, to dream of one day becoming a police officer, fire firefighter or army soldier. Whether its socialization from Saturday morning cartoons or play fighting with their prized action figures, there typically comes a point where a child’s hero worship manifests itself into visualizing a future self where they are the actual hero. That may look like a brave police officer catching bad guys, a fearless firefighter running into a blazing fire to save people, or a valiant soldier fighting to defend freedom and democracy.

For some, this calling to be a hero who protects and serves their community never fades. Such is the case with homegrown Tulalip tribal member Kanoe Williams. He recently returned from a lengthy stay in New Mexico where he attended and graduated from the U.S. Indian Police Academy. 

The 29-year-old Kanoe becomes the latest in a long, proud history of tribal members who chose to wear the Tulalip Police Department shield. He sat down with Tulalip News staff to reflect on his journey to this point and what he hopes the future holds for him in law enforcement.

What inspired you to join TPD?

“My inspiration to become a Tulalip police officer is a passion to serve my community. The thought first came to me when I was 24, but I knew I wasn’t ready then to take on this role. Now, I’m a little older, more mature, and willing to take on this responsibility to protect and serve our people.”

Describe the process to become a tribal police officer.

“First things first, you gotta have the courage to apply and put yourself through a series of tests. A polygraph to test your honesty and integrity, a medical to test physical capableness and general fitness, and a series of interviews to make sure you’re a good fit to join Tulalip police.

After passing those required tests, then it’s on to police academy where you learn the basics of the law and other essential skills for successful police work. Attending academy was the longest I’d ever been off the Reservation, so there was an adjustment period, but I knew it was all part of the process to create a better future for myself, my family, and my Tribe.”

What kind of impact do you hope to make in the community?

“A positive one, that’s for sure. What that may look like will vary from person to person and family to family. But in general, I want our people to feel safe and confident that when they need police assistance that we have their best interest at heart, always. By giving our people the respect and empathy they deserve, I hope to earn their trust as an officer who knows what they are doing and is fair in enforcing the law to everyone. 

Looking even further in the future, I hope to become a training sergeant who is able to recruit more of our tribal members into joining and give them the confidence to do this job well.”

It’s a fascinating political and social climate to become a cop, especially when considering social media. Did any of this play a role in your decision?

“It’s funny because if you just looked at the news and social media you might wonder why anyone would want to become a cop today. However, most the time, when you see first responders around large groups of kids like a school, the Boys and Girls Club, or the Youth Center, the interactions are always positive. The younger kids will often share how they want to become a police officer or firefighter. That’s empowering.

To pursue and accept a role to serve your community is empowering as well. And something I want do so that our next generation continues to dream of becoming heroes and choosing careers where they serve others instead of only themselves. Deterring and preventing crime may not be glamorous to everyone, but knowing those we love and care about are safe is the ultimate reward.”

Why is it important for Tulalip to have representation in its police force?

“There are many tribes that don’t have their own police force. They are instead policed by outside agencies and county police who don’t understand what its like for our people who live on a reservation. When we have Tulalip tribal members hear the call to serve their own people by becoming officers, we are not only embracing our sovereignty but creating a better community. 

Growing up on the reservation, we see and hear things that are very different from outside communities. Our experiences make us more compassionate and understanding because we know there all different kinds of traumas at work and those traumas can be healed in a variety of ways. Through community outreach and creating networks with all the departments that want to make our people healthy, our police department actively works with our people, not against them.

In my short time in the department I’ve witnessed firsthand how much our officers, tribal and non-tribal, respect and care for our Tulalip community. I’ve also been hearing the stories of past tribal members who built the police department into what it is today. That’s a legacy I intend to build upon for all of us.”

Introducing the Maternal Infant Health Program

By Micheal Rios, Tulalip News

It takes a village to raise a child is a powerful proverb that means an entire community of people must provide for and interact positively with a child so that it may grow in a safe, healthy, and culturally vibrant environment. On paper it sounds perfect, right? But among the concrete jungles and techno-filled landscapes of modern America, its increasingly difficult to find examples of this proverb being fulfilled.

For expectant mothers and those with babies, not having a village or support system of encouraging individuals around during such a vulnerable time can be devastating. On the Tulalip Reservation, there’s a new program striving to provide that critical support for our life givers. The Maternal Infant Health Program (MIHP) seeks to improve birth outcomes within the Tulalip Tribal community. The program’s vision is to provide education and support resources that create an environment of empowered, educated and supported mothers and children.

To better explain the program’s purpose and services, it’s coordinator, Community Health nurse Morgan Peterson, sat down with Tulalip News for a thorough overview. A Rosebud Sioux tribal member, she’s lived locally to Tulalip most of her life. After receiving her nursing degree and working in OB-GYN offices throughout the area, Morgan has spent the last twelve years dedicated to prenatal health in Tulalip.

Morgan Peterson, 
Community Health nurse 

What is the purpose of the Maternal Infant Health Program?

“The ultimate goal is for our families to feel empowered and to ensure they are having a birth experience that is positive. For young, first time moms this may mean education and providing a safe space to ask questions or seek guidance. For a mom adding to her family, this may mean improving birth outcomes and healing from past traumas so that mom and baby are treated with the best care available.

 A major part of MIHP includes building resiliency. We want our life givers to be confident in all aspects of motherhood. I’m passionate about meeting my clients wherever they are in life, and walking beside them on their journey to self-determination.”

Does this include coordination of home births? 

“Yes, it does. More and more moms are choosing to give birth in the comfort of their own home or a setting of their choosing outside of a hospital. We’ll help our life givers achieve their birthing goals, whether it’s by coordinating a hospital birth or navigating the home birth process. There’s different options available to our families, such as birthing centers, too, which we can tour together if they’re interested.”

Are MIHP services for individual mothers only, or can family units be included?

“Having a child in a warm, nurturing environment may mean having your family or even grandparents involved. We understand a lot of Native homes are multi-generational. We are more than willing to work with our Native family units, however they may look, to assist mothers be in the best position possible. If you’re living with your parents, grandparents, or other relations we want to make sure your immediate support system is educated to yours and baby’s needs.”

Breaking cycles of abuse and healing from generational traumas are common concepts to Native parents. Are these processes you help with?

“Our history with boarding schools and the foster care system has resulted in whole generations of traumatized families. If not addressed and healed, then that trauma gets passed on from one generation to the next, which we often see. I understand the intricacies of this process because my grandma was in a boarding school. She was forcibly taken from her family in Pine Ridge and never mothered. She grew up with the nuns, was beaten and stripped of her language. My grandma was never taught to be motherly or maternal, so when she raised her kids, she provided for them, but was never motherly. That’s to say she wasn’t loving. That led to my mom wanting to be better, and to do so she had to learn to be loving because she wasn’t taught that by my grandma.

We understand everyone is trying to be better than the generation before, but it’s often difficult to admit these traumas that need to be healed so we don’t pass them on to our kids. That’s where we can help by offering services to learn how to change parenting styles in order for our children to be nurtured and feel loved.”

The concept of ‘birth outcome’ is new. You mentioned your goal to improve them, but what does a negative birth outcome mean? 

“A common negative outcome is described by those who have experienced racism and traumas by medical providers or the medical community at large. Those who have felt judged or were treated as addicts, and those who experienced a general lack of cultural competency by their providers, all lead to negative birth outcomes. 

Another common one is unnecessary CPS reports or accusations of bad parenting that lead new parents or parents with multiple kids to avoid routine doctor visits and check-ups. Teen moms can feel shunned and stereotyped in ways that deter them from receiving the critical information and services they need.

We seek to improve birth outcomes by providing education and support resources that create a positive environment where mothers and their children feel supported. This includes recommending medical providers who are familiar with Native American culture and are sensitive to the unique aspects and issues of Tulalip families.”

Can you share one of your favorite improved birth outcome experiences?

“Sure. One of my favorites is about a mom who found out she was pregnant while in jail. She contacted me after she was got out and was living in a halfway house while going to treatment…all while having a new born baby. I was familiar with their family and knew where the traumas come from. Their parents had massive addiction. Assisting this mom build the resiliency to stay strong, find the right support system for her, and maintain a journey of sobriety was life changing for her and her children. That was a couple years ago when she called me, and she’s still sober to this day. Her journey and love for her children inspired one of her parents to get clean as well. This is an inspirational story for some and motivational for others. It lets them know what’s possible.”

For an expectant mother or mom with a new born, what does the MIHP startup process look like?

“It starts with either a simple phone call or in-person visit, whichever they prefer. We would discuss their pregnancy, how they are doing, and what services they need. Each mom is unique as is what she may need help with. Our help ranges from maternal and infant health assessments; pregnancy and parenting support; infant health and development education; breastfeeding and nutrition support; and referrals/registration to community resources based on their needs. Just to name a few. We have so many possible services and ways of helping our new moms.”

The Maternal Infant Health Program is an evidence-based, culturally-tailored home visiting partnership designed to assist, support, and empower expectant moms (those currently pregnant) and moms with children under 3-years-old. If you or a loved one meets these criteria and could benefit from hearing all of the amazing details this program can offer, please contact Morgan directly via email mpeterson@tulaliptribes-nsn.gov or call/text 360-926-5978.

Commemorating the 1855 Treaty of Point Elliott

Dancer  at Quil Ceda Tulalip Elementary’s  yearly Tulalip Day celebration. 

By Kalvin Valdillez, Tulalip News

“At this time, we remember and acknowledge our ancestors who signed the treaty,” said Tulalip Elder, Inez Bill. “We reflect on the importance of that treaty – who we are as a people and how to continue our way of life – a commemoration of the signing of the 1855 Treaty of Point Elliott that affected the coastal tribes.”

January 22nd marks 167 years since tribal leaders across the northern Puget Sound region gathered at the location that is presently known as Mukilteo. A historic day in which representatives from various tribes, bands and villages, including the people of Snohomish, Lummi, Swinomish and Suquamish, met with Washington Territory Governor Issac Stevens to negotiate and sign a document that would become known as the 1855 Treaty of Point Elliott. Close to 5,000 Coast Salish people were in attendance, and the negations required two translators – one translating English to Chinook Jargon and the other interpreter translated the Chinook Jargon into the traditional languages of the various tribes.

“We honor the good intentions our ancestors had for us in negotiating and signing the treaty,” stated Lena Jones, Tulalip Elder and Education Curator of the Hibulb Cultural Center. “I encourage young folks to listen to their elders when they talk about the treaty and our sovereignty. Understanding the treaty will help you understand the influence it has in every aspect of our lifeways.” 

With their future generations in mind, the tribal leaders ceded upwards of 5 million acres of ancestral land to the United States government for white settlement. Today, that enormous amount of land currently makes up Washington’s King, Snohomish, Skagit and Whatcom counties. The treaty established the Tulalip, Port Madison, Swinomish and Lummi reservations, and thereby acknowledged each tribe as a sovereign nation. In exchange for ceding such large portions of land, the tribes reserved the right to fish at usual and accustomed grounds and stations, as well as the right to hunt and gather on open and unclaimed lands.  

Ryan Miller, Tulalip Tribes Director of Treaty Rights and Governmental Affairs, speaks on the importance of treaty rights and the need to protect them (2019).

“Treaty rights are an inherent right,” explained Ryan Miller, Tulalip Tribes Director of Treaty Rights and Governmental Affairs. “Treaty rights were not given to tribes. It’s a common misconception that the government gives Native Peoples special rights. That’s the exact opposite of how it works. Tribes are sovereign nations, they give up rights and they retain rights. Treaty rights are rights that are not given up by tribes, and they’re upheld by the federal government as part of their trust relationship with the treaty tribes. The tribes’ right to self-govern is the supreme law of the land. It’s woven into the U.S. constitution as well as many legal decisions and legislative articles. The constitution says Congress has the power to make treaties with sovereign nations, and that treaties are the supreme law of the land.”

Tulalip Fisherman, Brian Green, expressed, “The treaty is literally my livelihood. We fight for our rights every day – fighting to keep our treaty rights. I want my kid’s kids to come out here and be able to exercise their treaty rights. Not everyone has to be a fisherman, but it should be there if they want to exercise it.”

Tribal communities faced difficult years after the signing of the treaty, including the boarding school era. Fifty years after the signing of the 1855 Treaty of Point Elliott, the Tulalip Indian Boarding School opened, one of many Indian boarding schools throughout the country. During this dark era of American history, Native children were forcibly removed from their families and had to attend these schools and learn how to live the new colonized lifestyle.

The institutions were established to ‘civilize’ the Indigenous population. But while at these boarding schools, the kids were often punished, physically and mentally, for speaking their traditional language and practicing their spiritual and cultural teachings. Many children died as a result of the abuse, while the ones who made it through these atrocities often, and unknowingly, passed on their traumas to the next generations, causing vicious cycles of abuse and destructive coping mechanisms to deal with that abuse, throughout the years.

During this era, the U.S. Government also outlawed traditional practices and spiritual ceremonies that took place on these lands since time immemorial. Coast Salish tribal members could not sing their songs, perform their dances or speak their ancestral languages, and therefore could not pass those teachings to the next generations. Longhouses were demolished and modern-day houses were erected on the reservations. The people who inhabited, lived-off and cared for this land for ages were to learn the ways of agriculture and become farmers.

The descendants of the signatories of the 1855 Treaty of Point Elliott were in the middle of experiencing the horrors of forced assimilation when the last hereditary chief of the Snohomish, William Shelton, stepped in to save his people’s heritage, culture and way of life. In 1912, persistence paid off when he convinced the Tulalip Superintendent and the U.S. Secretary of Interior to build a longhouse along the shores of Tulalip Bay. 

William created a way for the tribes to practice their traditional lifeways every winter by informing U.S. Government officials that the people would be celebrating and commemorating the anniversary of the treaty once a year at the longhouse. This allowed tribal elders and wisdom keepers the opportunity to teach the younger generations about their culture, which seemed to be slipping away at an alarming rate due to colonized efforts. The annual gathering became known as Treaty Days, a yearly potlatch that often extends into the early morning of the following day.

Treaty Days is an event that tribal members across the region look forward to every year. Although the original longhouse, which Shelton convinced the government to build, was replaced in the sixties, people met at the historical location every January 22nd for over 100 years after the first Treaty Days ceremony took place. Unfortunately, due to the COVID-19 pandemic, tribal members have not been able to gather to commemorate the treaty for the past three years. However, many tribal families still take the time to honor, reflect, study and pass on the knowledge of the treaty to the next generations at home, until it is safe to convene once more in large numbers at the smokehouse.

“I think that we have the responsibility to revisit the treaty all the time, so we know we are keeping our younger people abreast and informed as much as possible,” said Ray Fryberg, Tulalip Elder and Hibulb Cultural Center Tribal Research Historian. “We gave up a lot in the treaty to keep our sovereignty – to be able to determine our own future and our own direction in our tribal path. And also just living on the reservation, and protecting those rights that were reserved for us, as well as the spiritual and cultural way of life.”

Added Lena, “The treaty accepts the fact that our people have the right to organize themselves, protect our way of life, and care for our resources. Our tribes have significant control of, and rights to, important natural resources such as fishing. As our language and culture become stronger, we are able to help others understand how to take care of the earth and one another.”

The 1855 Treaty of Point Elliott is currently on display at the Hibulb Cultural Center as a part of their The Power of Words: A History of Tulalip Literacy exhibit. For more information, including the most up-to-date COVID guidelines and restrictions, please contact the museum at (360) 716-2600 or visit the Hibulb Cultural Center’s Facebook page.

Honoring our Indigenous educators

Indigenous educators recognized for having 20+ years of experience.

By Micheal Rios, Tulalip News

While the vast majority of students were enjoying their winter break and anxiously awaiting what would become Snowmageddon, a special gathering took place among the Indigenous educators of Marysville School District. Co-hosted by MSD’s Indian Education and Tulalip’s Positive Youth Development teams, all Indigenous educators within the District, and their families, were invited to Heritage High School’s commons area to be honored for their united goal of decolonizing education. 

Decolonizing education means to dismantle a colonial system. In this case, the specific colonial system is education, which wasn’t integrated until the 1970s after decades of legal battles. So then how can a system that separated white people and people of color for hundreds of years, a system that was created and maintained by white people for the benefit of white people, all of a sudden become an inclusive system that prioritizes the success of all? Put simply, it can’t. 

Tulalip elder Dawn Simpson, with 50 years of education work, stands beside Heritage counselor Shonta Paul.

In order to achieve such a lofty goal, it’ll require the tireless pursuit and often underappreciated life’s work of Native culture bearers who are fully aware that they are raging against the machine and regularly feeling like no matter how much they do it’s never enough. Yet, for these special few, they know the deck is stacked against them but they’ll answer the call anyway. They take the college classes, get the required degrees, and receive the necessary accreditations to gain entry into colonized school systems as Indigenous educators. 

Armed with traditional teachings and ancestral wisdom, and fueled by a relentless love for their people, it’s the Indigenous educators who are fighting to change the education system from within. From their positions they can actively provide an environment where Native students can learn about, and be proud of, their history and culture. It is these educators who were celebrated on that December evening. 

“I’m going on my eighteenth year now working in education. In my new position I’m so honored to be working with all of you, the beautiful Indigenous educators of our District. As far as I know, this is the first time a celebration like this has been held exclusively for you all,” remarked Matt Remle, MSD Indian Education coordinator, to all in attendance. “The thought behind this event is simple. We want to honor, encourage, and uplift our Native educators because what you all do every day is remarkable and worth celebrating.”

“I want to thank you all for being here and allowing us to acknowledge you together as our Indigenous educators,” added Jessica Bustad, executive director of Tulalip Education. “Words can’t express how important you are, and the work that you do to positively impact our youth is immeasurable. But we do know how important it is for us to support each other.

 

Heritage teacher Marina Benally (center) with her son and daughter who both work as educators
within the District.

“We know that these systems we work in were not built for our Indigenous students,” she continued. “Times are difficult right now, but it’s never been easy doing the kind of work we do. What keeps us going is a shared dedication to our students’ success and a passion to do what we can to help them thrive in and out of the classroom. The Indigenous students within the District need and depend on us. They are so fortunate to have educators who genuinely care for them, and I hope you all know how much of a difference you make.”

Public education was among the first colonial institutions deployed over Native American tribes as a tactic to subordinate, confuse and debilitate. The effort to forcibly assimilate Native children through education took place all of the United States. Today, we refer to this effort as the Boarding School Era; when Native children were removed from their families and placed in faraway boarding schools to eradicate Native culture. Whether the boarding schools were sponsored by the church, state or federal government is of little difference. The Native students were stripped of their traditional languages, clothing, and teachings. They weren’t able to see themselves in the curriculum nor in those individuals appointed as teachers.

Because of our Indigenous educators’ efforts, the same cannot be said for Native students within Marysville School District. They have opportunity to see themselves in Since Time Immemorial curriculum, and to learn traditional teachings from their elders who unapologetically display their Native cultures in the school setting. From intricately handwoven cedar to vibrant ribbon skirts and beaded earrings, to Lushootseed words and the heartbeat of hand drums, the sights and sounds of a thriving Native culture is embodied by these educators.

During the celebratory dinner, within the commons area of Heritage High School, the sentiment was shared how fitting the location was. The high school located on the Tulalip Reservation, dreamt of by past leaders, serves as a model that can redefine and inspire Indigenous education. Nationally, many Native students struggle with low academic achievement and only about half graduate from high school. Contrast that with Heritage High recently setting records for overall student enrollment and total number of seniors earning their diploma. It becomes easy then to understand the importance of allowing Native youth to learn in a community-led, culturally-rich environment.

Marina Benally has been teaching Tulalip’s youth for twenty-three years. Most recently as a teacher at Heritage where she is routinely spoken highly of by her students, past and present. Before the intimate gathering, Marina asked her son, Terrance, and daughter, Amanda, to stand with her. Her kids have inherited their mom’s passion for educating the next generation, as they both work as Indigenous educators in the District as well.

“We love being here and are forever grateful to be entrusted with educating your students,” said an emotional Marina. “Ray and Sheryl Fryberg recruited me to come here and help the Tulalip youth back in 1999. Since then, we’ve made Tulalip our home, and you all have helped make us feel like we belong. We thank the Tulalip community for upholding us. Like each and every one of the Indigenous educators out there, we stand on the shoulders of giants who came before us.”

 Quil Ceda 4th grade teacher Tanya Houle (Turtle Mountain Chippewa) sharing her educational journey. 

There were songs shared, traditional medicines offered, and many messages of encouragement between the group of educators. After a hearty meal, a special recognition of those who had 20+ years working in education ensued. Each offered more good words on the mic before being blanketed. Tulalip elder Dawn Simpson received a huge ovation when she announced she now has over 50 years helping her people achieve their academic goals, and she’s still working.

“Dawn was the lifeline for many of us educators here today,” shared Quil Ceda assistant principal Chelsea Craig. “When we were the young students attending schools within the Marysville School Districts, we may not have had much support, but we had Dawn. She was always there and some of us may not be doing the work we are today if it wasn’t for Dawn paving that foundation.”

Imagine how many Native students within the District these awe-inspiring educators are impacting every year. How many kids are excited to go to school and learn from teachers who look like them, or are emboldened to wear traditional regalia, even if it’s just accessories, because their teachers sparked that Native pride? Now, envision just a fraction of these students being inspired to create real change because their educators made them believe it was possible. That’s a kind of cultural legacy powerful enough to take down a system, maybe even to decolonize education.

Community-led project, the Recovery Café, receives $25,000 anonymous donation

By Kalvin Valdillez, Tulalip News; Photo courtesy of the Tulalip Problem Gambling Program

“This project is important because we have nowhere for our people who are sober and clean, or want to get sober and clean, to gather,” expressed Tulalip Recovery Liaison, Helen Gobin-Henson. “We have so many people who are homeless, who are hungry, they could come to the café and enjoy a meal. And the people who are sober and clean can get together as a group and connect there at the café – a safe and supportive place to gather.”

Nearly two years ago, a group of Tulalip and Marysville community members met at the Tulalip Administration Building to attend a four-day training, spanning over the course of two weekends. By successfully completing the training, hosted by the Tulalip Problem Gambling Program, each participant earned certification and the official title of a recovery coach. 

In a nation where opioid overdose related deaths continue to climb, the support of a recovery coach can be an effective tool for those on the road to recovery. According to the CDC, more than 93,000 people died of drug overdose in the U.S. during 2020. A near 30% increase from 2019. Last July, the Washington State Department of Health reported that there were 40 more drug overdose deaths in the first three months of 2021 than the first three months of 2020, and that the state’s overdose rates were ‘on pace to break another record in 2021’, based on that preliminary study.

“Our philosophy is to help the community heal from within,” said Problem Gambling Counselor, Robin Johnson. “The more people that we can teach to be recovery coaches, and have them in the community and available to others, that is just going to snowball. A recovery coach is someone in-between a sponsor and a counselor. They’re there to help, depending on the individual’s needs – finding out what those needs are, and meeting them there. This is not the first recovery coach training that we’ve had, but it was the most successful and we’ve had a better response and incorporated not only chemical addiction, but also gambling addiction.”

Throughout the pandemic, the recovery coaches stayed in-touch with each other, with a shared focus and passion of helping their fellow community members, who are battling addiction, attain and maintain a sober and healthy lifestyle. While brainstorming ways on how to reach more people and better service the local recovery community with their newly acquired knowledge and skills, the coaches landed on the idea of opening a Recovery Café in the Tulalip-Marysville area.

Since 2004, Recovery Cafés have been popping up throughout the country, after the first café was established in Seattle. The cafés provide a positive environment for those struggling with addiction, and offer an opportunity for addicts to interact with others who share the same goal of getting clean. Participants can also attend group sessions at the café, which ultimately helps individuals create a strong support system for their recovery journey while also assisting others who are on a similar path. Recovery Cafés have also been a safe space for the homeless populations in multiple cities, as they offer warm and dry shelter and a place for people to grab a bite to eat. 

With a desire to open up a Recovery Café as soon as possible, the group instantly began planning by scouting locations, designing a logo, raising funds and establishing a dedicated team of professionals to help navigate the process of opening up the café. 

Currently, the team consists of those six recovery coaches, as well as Tulalip Tribal Prosecutor Brian Kilgore, Tulalip Recovery Liaison Helen Gobin-Henson, Tulalip ODMAP Social Worker Jackson Nahpi, and Robin Johnson and Sarah Sense-Wilson of the Problem Gambling program. The Tulalip Foundation has also lent their expertise to the project, helping the Recovery Café become a non-profit organization, as well as apply for and obtain grants. 

Shortly after announcing the plans to open a Recovery Café locally, the group received a generous anonymous donation to help kick the project off. 

“It was a nice surprise, we got a $25,000 donation, and it showed up in the mail actually,” said Nicole Sieminski, Tulalip Foundation Executive Director. “It came with a nice letter from a company that manages private donations. It was a pleasant surprise and I think it will get the Recovery Café off to a good start as we are looking for funding sources and funding opportunities. There’s actually funding available through the Recovery Café Network, but part of that funding is contingent on raising other funds. By receiving this anonymous donation, it will allow us to access other additional funding in the near future. All around it is a great benefit and a great help.”

While the team continues searching for a space for the Recovery Café, they are also working to establish a board of directors, recruit additional volunteers, finalize the Recovery Café logo and raise more funds. The recovery coaches will also be doing community outreach in the coming months. 

If you are interested in helping get this project started and helping people maintain a clean and healthy lifestyle, please contact the Problem Gambling program at (360) 716-4304 for more information. 

Said Brian, “I think that the power of having a physical place, around which to build services, is going to be really transformative for all the work we’re doing. Government, non-government, volunteers, we’re all working the same problem – we’re trying to save lives, trying to get parents back to their kids and rebuild families and communities and stop people from dying, but we just haven’t had a physical place to do it. I’m really excited about this group of people. I think that they’re going to go out into the community and they’re going to create a physical space where people can come in and get wraparound support and services.”