Top Story Archives - Page 105 of 157

Tribal Nations Early Climate Adaptation Planners

Much has been made of the need to develop climate-change-adaptation plans, especially in light of increasingly alarming findings about how swiftly the environment that sustains life as we know it is deteriorating, and how the changes compound one another to quicken the pace overall. Studies, and numerous climate models, and the re-analysis of said studies and climate models, all point to humankind as the main driver of these changes. In all these dire pronouncements and warnings there is one bright spot: It may not be too late to turn the tide and pull Mother Earth back from the brink.

None of this is new to the Indigenous Peoples of Turtle Island. Besides already understanding much about environmental issues via millennia of historical perspective, Natives are at the forefront of these changes and have been forced to adapt. Combining their preexisting knowledge with their still-keen ability to read environmental signs, these tribes are way ahead of the curve, with climate-change plans either in the making or already in effect.

Swinomish Tribe: From Proclamation to Action

On the southeastern peninsula of Fidalgo Island in Washington State, the Swinomish were the first tribal nation to pass a Climate Change proclamation, which they did in 2007. Since then they have implemented a concrete action plan.

The catalyst came in 2006, when a strong storm surge pushed tides several feet above normal, flooding and damaging reservation property. Heightening awareness of climate change in general, it became the tribe’s impetus for determining appropriate responses. The tribe began a two-year project in 2008, issued an impact report in 2009 and an action plan in 2010, said project coordinator and senior planner Ed Knight. The plan identified a number of proposed “next step” implementation projects, several of them now under way: coastal protection measures, code changes, community health assessment and wildfire protection, among others.

The tribe won funding through the U.S. Department of Health & Human Services and the Administration for Native Americans to support the $400,000 Swinomish Climate Change Initiative, of which the tribe funded 20 percent. When work began in 2008, most estimates for sea level rise by the end of the century were in the range of one to one-and-a-half feet, with temperature changes ranging from three to five degrees Fahrenheit, said Knight. But those estimates did not take into account major melting in the Arctic, Antarctica and Greenland, he said.

“Now, the latest reports reflect accelerated rates” of sea level rise and temperature increases, Knight said. Those are three to four feet or more, and six to nine degrees Fahrenheit, respectively, by 2100. “We are currently passing 400 ppm of CO2, on track for Intergovernmental Panel on Climate Change worst-case scenarios.”

Since the Swinomish started work on climate issues, many tribes across the country have become active on these issues as they also realize the potential impacts to their communities and resources. The Institute for Tribal Environmental Professionals (ITEP) has been funded over the last few years to conduct climate adaptation training, Knight said, “and probably more than 100 tribes have now received training on this.”

Jamestown S’Klallam: Rising Sea Levels and Ocean Acidification

Jamestown S’Klallam tribal citizens live in an ecosystem that has sustained them for thousands of years, on the Olympic Peninsula of Washington State. Over the past two centuries they have successfully navigated societal changes, all while maintaining a connection to the resource-rich ecosystem of the region. Though they have also adapted to past climate variations, the magnitude and rapid rate of current and projected climate change prompted them to step it up. That became apparent when tribal members noticed ocean acidification in the failure of oyster and shellfish larvae.

The Jamestown S’Klallam work on rising sea levels and ocean acidification. (Photo: ClimateAdaptation.org)

“Everyone who was part of the advisory group all had their personal testimony as to the changes they’d seen,” said Hansi Hals, the tribe’s environmental planning program manager, describing a meeting of a sideline group. “Everybody had something to say.”

Tribal members brought their concerns to the attention of the Natural Resources committee and tribal council three years ago, Hals said. This past summer they released their climate vulnerability assessment and adaptation plan, which identified key tribal resources, outlined the expected impacts from climate change and created adaptation strategies for each resource. It included sea-level-rise maps are for three time frames, near (low), mid-century (medium) and end of century (high).

Mescalero Apache: Bolstering Tribal Resilience

Tribal lands of the Mescalero Apache in southwestern New Mexico flank the Sacramento Mountains and border Lincoln National Forest, where increased frequency and intensity of wildfires is due to drought-compromised woodlands. Mike Montoya, director of the Mescalero Apache Tribe’s Fisheries Department, executive director of the Southwest Tribal Fisheries Commission and project leader for the Sovereign Nations Service Corps, a Mescalero-based AmeriCorps program, has observed climate-driven changes to the landscape in his years in natural resource management.

Mescalero Apache Tribe’s holding pond can contain 500,000 gallons of water and nourishes the community garden. (Photo courtesy Mescalero Apache Tribe)

The tribe has undertaken innovative environmental initiatives to help bolster tribal resilience to climate change impacts, Montoya said. One example is a pond constructed for alternative water supply to the fish hatchery in the event of a catastrophic flood event. It holds 500,000 gallons of water from a river 3,600 feet away.

“It’s all gravity fed,” Montoya said. “Now, with the aid of solar powered water pumps, we are able to supply water to our community garden.”

Karuk Tribe: Integrating Traditional Knowledge into Climate Science

With lands within and around the Klamath River and Six Rivers National Forests in northern California, the Klamath Tribe is implementing parts of its Eco-Cultural Resources Management Draft Plan released in 2010. The plan synthesizes the best available science, locally relevant observations and Traditional Ecological Knowledge to help the Karuk create an integrated approach to addressing natural resource management and confront the potential impacts of climate change.

Confederated Salish and Kootenai Tribes: Strategic Planning

Fire management planning on Salish and Kootenai tribal lands in Montana. (Photo: U.S. Fish and Wildlife Service)

These tribes, who live in what is today known as Montana, issued a climate change proclamation in November 2012 and adopted a Climate Change Strategic Plan in 2013. The Tribal Science Council identified climate change and traditional ecological knowledge as the top two priorities for tribes across the nation in June 2011, according to Michael Durglo, the tribe’s division of environmental protection manager and climate change planning coordinator, as well as the National Tribal Science Council’s Region 8 representative.

So did the Inter-Tribal Timber Council, which his brother, Jim Durglo, is involved with. In fall 2012 the confederated tribes received financial support through groups affiliated with the Kresge foundation and from the Great Northern Landscape Conservation Cooperative to develop plans, Michael Durglo said. A year later, in September 2013, the tribes’ Climate Change Strategic Plan was completed and approved by the Tribal Council. Next the tribes will establish a Climate Change Oversight Committee.

“This committee will monitor progress, coordinate funding requests, continue research of [Traditional Ecological Knowledge], incorporate the strategic planning results into other guiding documents such as the Flathead Reservation Comprehensive Resource Management Plan and others, and update the plan on a regular basis based on updated science,” said Michael Durglo.

Nez Perce: Preservation Via Carbon Sequestration

More than a decade ago the Nez Perce Tribe, of the Columbia River Plateau in northern Idaho, recognized carbon sequestration on forested lands as a means of preserving natural resources and generating jobs and income, while reducing the amount of greenhouse gases emitted into the atmosphere. [With the over arching goal of restoration,] in the mid to late 1990s the Nez Perce Forestry & Fire Management Division developed a carbon offset strategy to market carbon sequestration credits. The purpose of the afforestation project, about 400 acres in size, was to establish marketable carbon offsets, develop an understanding of potential carbon markets and cover the costs of project implementation and administration.

Nez Perce project before and after. (Photo: NAU ITEP)

As carbon markets soften and actual project development slows, the tribe cites the increased awareness and education of other tribes of the carbon sales process and opportunities for more carbon sequestration projects in Indian country as its biggest accomplishment of the last two years.

Santa Ynez Band of Chumash Indians: Attacking Greenhouse Gas Emissions

This tribe in southern California has taken numerous steps to reduce greenhouse gas emissions and address the impacts of climate change on tribal peoples, land and resources. In 1998 the tribe formed the Santa Ynez Chumash Environmental Office.

“We are also looking into opening a public compressed natural gas (CNG) fueling station, replacing our fleet with CNG vehicles, are installing EV charging stations, implementing an innovative home, and building upgrade training program through an EPA Climate Showcase Communities grant,” said Santa Ynez environmental director Joshua Simmons.

SYCEO’s projects are numerous and have had impressive results, including major reductions of greenhouse gas emissions. An example is the Chumash Casino’s implementation of a shuttle bus program that eliminated 800,000 car trips in 2009, replacing them with 66,000 bus trips. The casino is reducing its energy consumption, chemical waste and use of one-use materials. It also has an extensive rainwater and gray water collection and treatment system. Many of these initiatives have economic benefits and provide a model and economic incentive for tribal and non-tribal businesses to implement similar changes.

Newtok Village: Ultimate Adaptation Plan—Evacuation

This Native village on the western coast of Alaska is home to some of the U.S.’s first climate refugees. They leapfrogged over mere adaptation-mitigation as sea and river cut through and then eroded the permafrost beneath their village and a 1983 assessment found that the community would be endangered within 25 to 30 years. In 1994 Newtok began work on what then seemed the ultimate adaptation plan: relocation.

The Native Alaskan village of Newtok had to relocate as its shoreline was washed away because of melting permafrost. (Photo: Newtok Planning Group)

They selected Mertarvik nine miles to the south as the relocation site in 1996. Their efforts intensified when a study by the Army Corps of Engineers found that the highest point in the village would be below sea level by 2017. The Newtok community, government agencies and nongovernmental organizations formed the Newtok Planning Group in 2006, but as Newtok’s administrator Stanley Tom searched for funding he struck little pay dirt. Mostly, he hit walls. Now Tom is calling for evacuation, exposing it as the true ultimate in adaptation.

“It’s really happening right now,” He told the Guardian last May. “The village is sinking and flooding and eroding.”

Tom told the British newspaper that he was moving his own belongings to the new, still very sparse village site over the summer–and advised fellow villagers to start doing the same.

‘It’s always been about the hatred of Indian skin’: Native Americans, allies protest Washington Redskins in Denver

Courtesy Tessa McLeanDemonstrators march with signs toward Invesco Field in Denver, Colo., to protest the Washington Redskins name as the team arrived at the stadium, Oct. 27, 2013. — Courtesy Tessa McLean
Demonstrators march with signs toward Invesco Field in Denver, Colo., to protest the Washington Redskins name as the team arrived at the stadium, Oct. 27, 2013.

By Simon Moya-Smith, NBC News

Hundreds of people rallied in Denver on Sunday to protest the name of the Washington Redskins and to send a message to team owner Dan Snyder that the nickname is derogatory to Native Americans.

Two Native American organizations, American Indian Movement Colorado and Idle No More Denver, began the demonstration Sunday morning as the team prepared to kick-off against the Denver Broncos.

Tessa McLean of the Ojibwe Nation and youth council leader of AIM Colorado, told NBC News that they marched to Sports Authority Field from nearby Auraria Campus and met the players and coaches with placards, drums and a bullhorn as the team pulled into the parking lot.

Advertise | AdChoices

McLean added that Native Americans and their allies spent Saturday afternoon making signs for the demonstration, some reading “Change the Name” with others declaring, “What’s in a name? Everything!”

“(Redskins) is a term that was created for proof of Indian kill,” she said, referencing the early-American sale of Indian scalps.

Tink Tinker of the Osage Nation and a professor of American Indian Cultures and Religious Traditions at the University of Denver, told the crowd that the issue demonstrates a history of racism toward Native Americans.

“It’s always been about the hatred of Indian skin,” he said.

Basim Mahmood, whose ancestry stems from east India, told NBC News he was there to protest against discrimination.

“As a person of Indian origin, I stand in solidarity with them because we are all fighting the same thing — which is racism,” he said.

Radio ads, paid for by the Oneida Indian Nation in New York, have aired in cities where the Washington Redskins are scheduled to play. Prior to Sunday’s match-up between the two teams, Denver’s Sports Station KDSP-FM ran the latest ad.

Courtesy Tessa McLean

Reddog Rudy, a member of the American Indian Movement Colorado and of Ute and Chicano heritage, protests outside of Invesco Field in Denver, Colo., Sunday, October 27, 2013.

Oneida Nation has encouraged Americans to lobby the NFL in support of the name change at www.changethemascot.org, a website that debuted at the beginning of the 2013-14 football season.

The issue over the team name has even prompted comments from President Barack Obama who said that were he the owner of the team, he would consider changing the name.

“I’ve got to say, if I were the owner of the team and I knew that there was a name of my team, even if it had a storied history that was offending a sizable group of people, I’d think about changing it,” he said.

Washington D.C. Mayor Vincent Gray chimed into the debate earlier this year by stating that if the team wishes to relocate within the district’s borders from its base in Landover, Maryland, Snyder would need to consider changing the name.

On Oct. 9, Snyder released a statement saying that he “respects the opinion of those who disagree” with his position, but reiterated that he remains immovable on the subject, citing an acclaimed team history.

“We owe it to our fans and coaches and players, past and present, to preserve that heritage,” he wrote.

Numerous sports writers and publications including Mother Jones, Slate and the New Republic have recently announced that they have instituted policies against using the team name in their stories.

This week, officials of the NFL will meet with the Oneida Indian Nation in New York City to discuss the caustic subject of a name change, the Associated Press reports.

Debra Preston of the Omaha Nation, who was at Invesco Field protesting with her 8-year-old granddaughter, Lilliah Walker, told NBC News she was there in honor of Native American children and elders.

“We want Indian mascots to be deleted from mother earth,” she said. “This is our country, our nation, and we’re sick and tired of racist names being used against us.”

A group of Native Americans have sued the Washington Redskins arguing against the team’s trademark rights to the name. Trademarks that are deemed racist are illegal under U.S. federal law.

NCAI Prez Demands New Farm Bill After Blizzard That Killed 100,000 Animals

Christina RoseDead cattle await burial on the Pine Ridge Reservation after the record-breaking, rogue blizzard that hit South Dakota in early October. Newly elected NCAI President Brian Cladoosby is urging Congress to pass the stalled farm bill, which would help aid those who lost livestock in the disaster. — Christina Rose
Dead cattle await burial on the Pine Ridge Reservation after the record-breaking, rogue blizzard that hit South Dakota in early October. Newly elected NCAI President Brian Cladoosby is urging Congress to pass the stalled farm bill, which would help aid those who lost livestock in the disaster.

Source: Indian Country Today Media Network

Fresh from his election as the 21st president of the National Congress of American Indians (NCAI), Brian Cladoosby has made it a priority to get aid for tribal members whose homes or livestock were wiped out by the record-breaking, early-season blizzard that devastated South Dakota and the Pine Ridge Reservation earlier this month.

The government may have reopened, but in the wake of its 16-day shutdown, a key farm bill still languishes that would provide assistance to ranchers and landowners who lost millions when 100,000 cows, horses and other animals died in the blizzard, many of them on the Pine Ridge Reservation.

“As I begin my term, my thoughts and prayers are with the South Dakota tribes,” Cladoosby said in a statement, his first since being elected on October 17. “The Oglala Sioux and Cheyenne River Sioux Tribes have been devastated by the recent storm that swept the Great Plains—and the federal government failed, again, to maintain treaty agreements that ensure disaster relief is provided when citizens are in distress. When the federal government neglects citizens in times of emergency, the effects can be long term.”

One of the bill’s provisions would be to make disaster relief available under the Livestock Indemnity Program, which would pay ranchers part of the animals’ market value, Reuters reported on October 8. The deadline to extend the 2008 farm bill was October 1—the very day that the government stopped working. Now the government is back in business, but a vote has yet to be held.

Members of the Senate and the House of Representatives are scheduled to meet next week to try and reconcile their respective versions of the bill, according to the Billings Gazette. It had already been stalled for months before the shutdown.

During the shutdown, livestock producers could not file the paperwork on their losses with the U.S. Department of Agriculture’s Farm Agency, Reuters said. All that state and tribal authorities could do was tell them to carefully document the losses as they buried their cattle and horses in mass graves.

Cladoosby, who is also chairman of the Swinomish Indian Tribal Community, said thresholds for assistance should be lowered for federal tribal disaster assistance and urged Congress to make Native issues a priority in the “post-shutdown calendar.”

Collapsing homes and widespread livestock losses are just the beginning, Cladoosby said, since the damage will cause tribal ranchers and farmers in South Dakota for years “as they will now have to rebuild their livelihoods from scratch.”

The first step, he said, should be to pass the farm bill.

“Allowing the current Farm Bill to lapse without action, coupled with the government shutdown, meant that support systems at the Department of Agriculture were unavailable to Native farmers and ranchers during this terrible storm,” Cladoosby said.

“Congress must pass a Farm Bill that will support tribal nations and others around the country who are in dire straits and it must keep nutrition programs with farm policies because there should never be a disconnect between food production and feeding people,” he said. “Congress must act immediately to provide rapid recovery for our tribes and work to ensure that political gamesmanship and inactivity does not harm Native peoples again.”

Help from the Federal Emergency Management Agency (FEMA) can go only so far, even with the Stafford Act allowing tribes to apply in their own right, Cladoosby said, because aid doesn’t kick in at the amounts of money that people make, and lost in the disaster. The dollar amount triggering aid eligibility needs to be lower, he said.

“The high monetary damages threshold hampers impoverished areas because what is lost by low-income citizens often does not meet the required amount,” Cladoosby said. “The federal government has a fiduciary duty to protect tribal citizens, but without changes to the threshold, tribal citizens will continue to suffer from the consequences of disasters.”

He added the lack of action not only violated treaty and sovereignty rights but also cut off food supply to many tribal members.

“These failures of Congress prolong the claims process and inhibit Native food production and economic development,” Cladoosby said. “Further, with no Farm Bill and the lack of government funding for food assistance programs, many tribal citizens were left without access to food all while these vital programs are used as political bargaining chips. No one—especially our tribal citizens most in need—should ever have to go without food while being used as pawns in the lawmaking process.”

Indian Law Attorneys’ Advice to Tribes: ‘Stay Out of the Courts!’

By Gale Courey Toensing, Indian Country Today Media Network

During a impersonation of President George Bush Sr. on Saturday Night Live some years ago, comedian Dana Carvey made the following joke: “We have learned well the simple lesson of Vietnam: Stay out of Vietnam!”

Indian law experts are giving the same advice about United States courts, but it’s no laughing matter.

At the National Congress of American Indians 70^th Annual Convention in Tulsa, Oklahoma, in October, Richard Guest, the Native American Rights Fund’s lead staff attorney in Washington, sounded the alarm.

Since John Roberts was made chief justice of the U.S. Supreme Court in 2006, Guest said, “We’ve had one win and nine losses in front of the Roberts court. And our message as we sat in Reno at the mid-year [NCAI] meeting and we‘d just been handed the decision in the Baby Veronica case – that message is still true here today: Stay out of the courts!”

Guest, NARF founder and director John Echohawk, and NCAI general counsel John Dossett have worked together for years on the Tribal Supreme Court Project and updated convention attendees about their current work.

“The federal courts are not your friends anymore,” Guest continued. The majority of judges sitting on the lower federal courts were appointed by Bush II – very conservative, have no understanding of Indian country at all. No interest in your issues. And that can be said of the Roberts court as well. It’s a very difficult place for tribes to secure victories.

The NARF still wins about 50 percent of its cases in federal courts, Guest said, but the challenge is in determining which cases will go up to the U.S. Supreme Court.“There are a lot of cases to keep track of that may be headed toward the Supreme Court and that’s one of the things the Tribal Supreme Court Project does,” Echohawk said. The project works with the tribal parties involved to brief the issues and bring all the experts – Indian law attorneys, Supreme Court practitioners – together in the hope of changing the losing record, he said.

There was no reason for the Supreme Court to grant review in the Adoptive Couple v. Baby Girl case, Guest pointed out. Although he did not claim outright that the high court’s decision to grant cert was politically influenced, his descriptions of the powerful players brought in by the plaintiffs suggest that the fix was in for that to happen. “The petitioners secured the assistance of a Supreme Court practitioner, Lisa Blatt, who wrote a brilliant amicus brief. She brought in Paul Clement, the former solicitor general of the United States, along with Gregory Garre, another solicitor general of the U.S. under the Bush administration. And they wrote amicus briefs on behalf of the adoptive couple, on behalf of the baby girl, on behalf of the birth mother, all indicating reasons why the court should grant review.”

Foremost among the amici’s strategies was to use the scare tactic of promoting the idea that the Indian Child Welfare Act, which seeks to protect Indian children by keeping them with Indian families, was unconstitutional – that Indians do not deserve special treatment or protections under federal law, Guest said. “And as soon as they got review granted they backed away from that position. But it was a case that should never have gone to the Supreme Court of the United States. Having those nine justices decide whether Baby Girl belongs with father or with adoptive couple in South Carolina – why is that an issue for the U.S. Supreme Court?”

The same goes for Michigan v. Bay Mills Community, Guest said. The U.S. Supreme Court will decide whether a state can challenge a tribe’s right to open a casino in this case, which involves a three-year old conflict over an off reservation tribal casino in northern Michigan. The high court will not rule on whether the off reservation casino is legal; it will decide whether the state has the legal standing to challenge a tribe’s right to open the casino. The ruling can potentially impact tribal sovereignty throughout Indian country and be as devastating as the Supreme Court’s 2009 Carcieri ruling, which limited the U.S. Department of the Interior’s ability to take lands into trust for tribes recognized after 1934, Guest said.

“When you have states or local governments on one side [of a case] and Indian tribes or tribal interests on the other side, [the Supreme Court is] interested,” Guest said. “They’re interested in being able to define what state authority is going to be over Indian activities.”

The Tribal Supreme Court Project attorneys are asking tribes not to file individual briefs in the Bay Mills case but rather to sign on to the project’s amicus brief on the “strength in numbers” theory. For more information contact Guest at Richard.g@narf.org or Dossett at jdossett@ncai.org.

Historic Haida Gwaii totem raising celebrates protection from logging

By Damien Gillis, October 24, 2013. Source: The Common Sense Canadian

A new video from Parks Canada follows the carving and raising of a 42-foot totem pole on Haida Gwaii this past summer. The first pole raising there in 130 years, it commemorates the 20-year anniversary of the creation of Gwaii Haanas National Park.

The Gwaii Haanas Legacy Pole was raised on August 15, 2013, at Hlk’yah GawGa (Windy Bay) on Lyell Island before a crowd of 400.

“Monumental poles are more than just art. They hold histories, they mark events and they tell stories,” explains artist Jaalen Edenshaw, whose design was chosen by a selection committee made up of a hereditary chief, two Haida citizens, a carver and two Gwaii Haanas staff members. Proposals were submitted without names attached, evaluated solely on their story and design.

In the video, Jaalen shows the different stories carved into the impressive pole, including one which symbolizes the 1980s blockade which protected the region from logging and led to the creation of Gwaii Haanas National Park. Another carved feature recognizes the formative influence of earthquakes on Haida Gwaii, which saw its famed hot springs dry up following seismic activity a year ago.

“The figure is ‘Sacred One Standing and Moving’,” Jaalen explains, “and as he moves, that’s when Haida Gwaii shakes and that’s what causes the earthquakes.”

The pole raising was a team effort, with dozens of Haida people and visitors pulling together on five long lines to erect it and lodge the base of the red cedar pole in a pre-dug hole for stability.

The whole process is captured from a bird’s eye-view via a small go-pro camera placed on top of the pole.

‘Dad, Are They Making Fun of Us?’ Being a Parent in the Age of ‘Redskins’

N7Fund.comWilson Pipestem — N7Fund.com
Wilson Pipestem

Source: Indian Country Today Media Network

Wilson Pipestem is reshaping the ‘R’ word name-change discussion by explaining why tradition should not trump racial sensitivities–especially when it comes to Native youth.

Pipestem, an enrolled member of the Otoe-Missouria Tribe and an Osage headright holder, joined MSNBC’s UP W/Steve Kornacki to discuss why Dan Snyder, the team’s owner, and Roger Goodell, should take the name-change debate suggestions seriously.

Wilson said that two of his children, in the 5th and 7th grades, came home from school one day and asked a profound question about the team’s name.

“Dad, are they making fun of us?”

As the father of four young kids, he knew it would be a discussion that they had to sit down and talk about.

“When you are an Indian parent and you are trying to teach your kids that it is a good thing to be an Indian and should respect other people who are different than us…and you try to teach them that the ceremonial use of paint, and the use of eagle feathers are sacred; and that these are good things, that it makes it more difficult when these sort of things are a part of a significant institution within our society,” Wilson told the panel on MSNBC.

Jacqueline Pata, executive director of the National Congress of American Indians agrees with Wilson. “The welfare and future of our youth is at stake,” she said in earlier news release. “We are working every day to ensure they are able to grow up and thrive in healthy, supportive communities. Removing these harmful mascots is just one part of our effort to encourage our children to achieve their greatest potential.”

The NCAI recently released a 29-page report that explains, in part, the psychological effects that racial slurs and mascot imagery have on Native children. Wilson did not specifically reference the report, but spoke out as a Native parent.

He also said that the AP’s April poll results, which were flashed across MSNBC’s TV screen, would slight as people are confronted with George Preston Marshall’s racist background and the history behind the slur.

“Ignorance is a very powerful enemy. And it’s particularly powerful for Indian people who are fewer in numbers and many of us live in isolated places,” Wilson said. “But I think what we’re seeing is a moral change, and the public is becoming-the society is just becoming more educated on the issues.”

Ultimately, Wilson, a Native American Civil Rights Lawyer, who lives in Washington, D.C., told the panel that the football team would change its name as they become more educated about the team’s history.

“They will realize that when society is confronted with this truth, there is going to be change… ”

5 Cons From Obama’s First Year of Second Term

Source: Indian Country Today Media Network

For President Barack Obama, the first year of his second term has been filled with plenty of ups and downs for the United States but also for Indian country.

The country has seen the Obama Administration deal with a government shutdown, and the Benghazi incident in the short span that has been this second term so far.

On October 10, Indian Country Today Media Network highlighted five positives that the administration has produced so far this year.

Not everything has been positive within Indian country as the administration has produced some negative effects as well. Below are five of them.

Just a Miscalculation

In March the National Congress of American Indians released a policy paper saying that tribal economic growth had already been thwarted; the National Indian Education Association said the cuts “devastate” Indian education; and Native journalist Mark Trahant estimated that the overall financial reduction for funding in Indian country totals $386 million—and that was just through the end of September. This all came out under the federal government’s sequester.

In all, the joint decision by Congress and the Obama White House, first made in 2011 and carried out on March 1, to allow an across-the-board 9 percent cut to all non-exempt domestic federal programs (and a 13 percent cut for Defense accounts)—known collectively as the sequester—amounted to a major violation of the trust responsibility relationship the federal government is supposed to have with American Indians, as called for in historic treaties, the U.S. Constitution and contemporary American policy.

While all of the cutbacks are troubling and difficult to bear, perhaps the most problematic of all were the ones happening at the Indian Health Service (IHS), housed in the U.S. Department of Health and Human Services. IHS Director Yvette Roubideaux and her staffers had said at various tribal meetings and in letters throughout 2011 and early 2012 that “the worst-case scenario would be a 2 percent decrease from current funding levels” for IHS, rather than the 9 percent forecasted. Then Indian country began to learn those predictions were wrong. IHS would be cut on March 1 at the same rate as every other non-protected agency.

Leaders Raise Concerns Over Budget Cuts

In April of this year, leaders throughout Indian country raised concerns about President Barack Obama’s proposed budget for 2014 and the lack of support at upholding the nation’s trust responsibility to American Indians as he has promised.

The budget, released April 10, was the president’s first time while in office to dramatically shrink his support for Indian programs in some key areas, including reductions in contract support services, education and school construction cuts, and spending on low-income housing.

Maintaining the Status Quo on Education

With President Barack Obama’s first term came hope for improvements across the board of Indian education, but five years later that hope has waned and now it’s gone to a “just hang on” mentality.

Indian education was still reeling in 2009 in Obama’s first term with No Child Left Behind under the Bush regime. Native culture, learning methods, and tribal language development were largely not on the minds of federal policy makers when the law was passed.

Since then successes have been small, funding cuts have occurred under federal sequestration, and the Elementary and Secondary Education Act (No Child Left Behind Act) has still not been reauthorized due to gridlock in Congress.

First Native Council Meets Sans Tribal Leaders

President Barack Obama announced the establishment of the White House Council on Native American Affairs on June 26. On July 29, the first meeting of the Council met without tribal leaders present.

According to the Obama administration the Council is intended to oversee and coordinate the progress of federal agencies on tribal programs and consultation with tribes across the federal government.

Instead of being present for the meeting, Department of the Interior Secretary Sally Jewell, appointed chair of the council by Obama, asked tribal leaders to provide input via conference call held July 26. The input from the call was used to guide the meeting.

Tex Hall, chairman of the Three Affiliated Tribes, may have said it best, “That’s not a real government-to-government relationship.”

Cheating Tribes on Health Costs

According to the U.S. Supreme Court 2012 ruling in Salazar v. Ramah Navajo Chapter the federal government must pay for the full contract support costs (CSC) incurred by tribes while providing healthcare and other government services for their tribal citizens through Indian Self-Determination Act contract agreements.

The White House shared with Congress late this summer a continuing resolution budget proposal that would allow the federal government to forgo paying millions of dollars worth of CSC to tribes. The proposal authorizes the Indian Health Service and the Bureau of Indian Affairs to limit how much each tribe would be paid for CSC. Leaving tribes to pay for any CSC funding not appropriated by Congress.

Tribal leaders who have reviewed the plan say it’s a tribal cap on a tribe-by-tribe basis that would wipe out tribal legal claims and put tribes in the difficult position of being required to spend money to administer contract support programs without providing them the funding to do so.

Chief Wansum Tail Seeks Pocahottie: Yes, It’s Halloween Again

Source: Indian Country Today Media Network

Sorry ladies, but we’re calling Halloween 2013 a win for the boys.

Because Halloween in Indian country is always a horrorshow of snide stereotypes peddled to mainstream America as harmelss costumes. Usually — like, almost always — the stereotype is the playful “Native American women are sluts.” Oh, so fun. But this year we’re struck by the men in the Dreamgirl “Restless Wranglers”collection of Halloween costumes: Chief Wansum Tail and Chief Big Wood.

Really? Chief Wansum Tail is OK? Because we wonder whether the same company would dare market an African-American themed costume (we don’t claim to know what it would look like) with the name “Big [anything sexual] Jones.” And lest we neglect the American Indian women unjustly characterized as “Pocahotties,” let’s also wonder whether Dreamgirl could put out an Asian-themed costume called “Little Miss [anything sexual] Geisha.”

Here’s the complete collection of Native-themed costumes from Dreamgirls — and yes, we’re aware that most of them were available last year, if not earlier. No points for longevity. Dreamgirl has a Facebook page.

Chief Big Wood

Chief Wansum Tail

Hot On the Trail

Pocahottie

Rain Dancing Diva

Reservation Royalty

Tribal Princess

Tribal Trouble

Southern Leg of Keystone XL Near Completion as Opponents Lose Last Legal Battle in Texas

By Carol Berry, Indian Country Today Media Network

American Indians and others who oppose the southern leg of the Keystone XL pipeline have lost their last legal battle, enabling TransCanada to finish the project by year’s end.

While the northern part of the Keystone XL pipeline has been held up by controversy, the protests against the southern portion, known as the Gulf Coast Pipeline, have been to no avail. On October 9 a split federal appeals court upheld a lower court’s refusal to stop the pipeline’s construction because an injunction to stop construction, which is what the opponents sought, “would cost [TransCanada] at least hundreds of thousands of dollars per day,” the U.S. Tenth Circuit Court of Appeals said in its ruling.

New York Times Journalists Threatened With Arrest While Reporting on Keystone XL Opposition

TransCanada has already spent at least $500 million on the 485-mile pipeline, which is expected to transport 700,000 gallons of crude oil daily from Cushing, in central Oklahoma, to Gulf Coast refineries.

The controversial Keystone XL extends through Sac and Fox territory. Other Oklahoma tribes that have spoken out about the pipeline’s impact on tribal patrimony include the Caddo, Choctaw, Southern Ponca and Pawnee, though none is party to the lawsuit.

The southern XL extension was formerly part of the full TransCanada XL pipeline, traversing some 1,700 miles of western and Midwestern states in its transnational route from Canadian tar sands, but vigorous opposition from Indian people, especially in northern areas, has delayed approval of the full section. The northern part must be approved by the U.S. Department of State, because it crosses an international line between Canada and the United States. The southern leg, purely domestic, was able to go ahead, despite a lack of thorough environmental reviews.

The Sierra Club and other plaintiffs had sought an injunction against the U.S. Army Corps of Engineers, which had signed off on numerous permits so that TransCanada could move ahead. TransCanada proceeded even though the Corps had to issue 2,227 permits for water crossings, with minimal environmental review.

“Considering the number of permits issued by the Corps relative to the overall size of the Gulf Coast Pipeline, it is patently ludicrous for appellees to characterize the Corps’ involvement in the subject project as minimal, or to maintain that the Corps’ permitting involves only a ‘link’ in the Gulf Coast Pipeline,” said dissenting District Judge William Martinez in the October 9 Tenth Circuit ruling.

But the other two members of the three-justice panel in the federal appeals court, Circuit Judges Paul Kelly and Jerome Holmes, both said that financial harm can be weighed against environmental harm and in certain circumstances outweigh it.

The Sierra Club had alleged violations of the National Environmental Policy Act (NEPA), Clean Water Act and Administrative Procedures Act and contend that the pipeline constitutes a “major federal act” that requires NEPA analysis leading to a “hard look” at possible impacts.

Oarfish Redux: Another Dead Sea Serpent Washes Ashore, Creeping Out Californians

Source: Indian Country Today Media Network

A second dead oarfish has washed up on the California coast, and marine experts say it is no coincidence coming five days after the first one.

They do not, however, go so far as to give credence to superstitions that such deaths portend a major earthquake, as Japanese legend has it. Neither do they say that the deaths are due to human activity. Rather, the animals were most likely caught up in a rogue current that dragged them into shallower waters than they are used to surviving in. The second one may even have been dashed to death in the swells, researchers said.

Oarfish number two washed up along Oceanside Harbor on Friday October 17 and measured nearly 14 feet long, which is four feet shorter than the 18-footer that was found in the shallows off Catalina Island on October 13. The smaller one was about to give birth, the San Diego Union Tribune reported.

Since oarfish dive below 3,000 feet, they are rarely seen, especially alive. An exception was the oarfish captured by oil rig video cameras in the Gulf of Mexico a couple of years ago.

The latest oarfish incident was witnessed by between 50 and 75 beachgoers, some of whom called police, according to the San Diego Union Tribune. Officer Mark Bussey responded and snapped a photo before a representative from the National Oceanic and Atmospheric Administration (NOAA) came to measure and retrieve it. It was cut into sections and divvied up for study, the newspaper said.

Milton Love, a research biologist at the Marine Science Institute, told the Los Angeles Times that the deaths are most likely linked. A current probably dragged them both from the still, deep waters they are accustomed to navigating into a turbulent area closer to shore, which they were not adapted for, he said.

The bottom line, though, is that scientists have no idea what killed these creatures, said Russ Vetter, director of the fisheries resource division at the Southwest Fisheries Science Center, to the Los Angeles Times. He helped dissect the more recent fish find.

“With a rare event like this, it is a bit troubling, but it’s a total mystery,” he told the newspaper.

The deaths brought Japanese legend to the minds of many. A good 10 of the creatures washed ashore in Japan in 2010, about a year before the March 2011, 8.9-magnitude earthquake that shook the northeastern part of the country and spawned the tidal wave that wiped out thousands of people, the Union Tribune reported.

Scientists cautioned against assuming that potential seismic activity undetected by scientific instruments could be picked up on by marine life. But they did not completely dismiss the idea that deep-sea oil drilling or climate change’s effects on ocean currents could contribute to cause of death in otherwise healthy animals.

“The number of oarfish that beach themselves worldwide in a year is typically either one or zero, so this is unusual,” Love told the Union Tribune. “It’s possible any of those theories are true. I think it’s a little early to say anything.”