Yes on I-1631

By Kalvin Valdillez, Tulalip News 

On a sunny autumn afternoon, a gathering was held outside of the Western States Petroleum Association building in Lacey, Washington on October 17. Many participants arrived wearing cedar hats and headbands and carrying traditional hand drums, as tribal members journeyed from around the state to show support of Initiative Measure No. 1631, an effort to charge pollution fees to large greenhouse gas emitters and conserve our natural resources for generations to come. As more and more participants arrived, they began to make signs to wave at local commuters who were taking a shortcut through an I-5 overpass. A number of small drum circles began to form and prayers were shared while they waited in anticipation for the I-1631 rally guest speakers to take the floor, including former Standing Rock Chairman, Dave Archambault and Quinault Indian Nation President, Fawn Sharp. 

“Today we are here to raise awareness and to rally support around I-1631 right in front of the Western States Petroleum Association,” passionately expressed President Sharp. “They have sunk over twenty-two million dollars into their campaign to stop us but we are resilient, we are strong and we want to amplify our voice. We are confident that through our prayers and through the rich legacy of leadership throughout the ages, from the beginning of time to the end of time, we are going to be victorious on election day.”

As this year’s General Election date of November 6 draws nearer, it’s important to understand what I-1631 is and why it’s important for Northwest tribes. The initiative is a climate policy that imposes a fee on organizations that burn or sell fossil fuels, that includes motor vehicle fuel, natural gas and electricity. The measure is expected to generate over two-billion dollars within five fiscal years, beginning on January 1, 2020, and is set at fifteen dollars per metric ton of carbon content, or the carbon dioxide equivalent released from burning fossil fuels. This will increase by two dollars each year until 2035, putting the state on target to reach its 2035 and 2050 greenhouse gas reduction goals.

The monies generated from the carbon fee are prioritized as follows: 70% of carbon fees will go toward a new clean-energy infrastructure for Washington, utilizing clean, renewable energy, providing public transportation that uses cleaner fuels as well efficiency upgrades to homes and businesses to help save money on utilities; 25% of funds from the measure will go toward clean water and healthy forests, ensuring our forests are well taken care of and can protect the air quality, clean-up polluted lakes and rivers, increase the amount of drinking water and ensure cleaner water for salmon; and the remaining 5% will be invested into the local communities, preparing for any future problems that may arise due to climate change. 

Fawn Sharp, Quinault Indian Nation President

“I-1631 is a specific climate policy tribes’ gathered over the last year and a half,” says Fawn. “Quinault has been working on this initiative for well over two years and we’ve been working on climate policy for about twelve years. It was very clear to us that we’re not going to achieve climate policy in Olympia, it’s not going to happen in Washington D.C., but we were also confident that the average citizen understands the role of tribes as leaders. 

If you look to Lummi at Cherry Point or Quinault fighting crude oil in Grays Harbor, the average citizen understands our treaties are the last line of defense to keep corporations out and from continuing to exploit our natural environment. We pulled all those resources together, the brain trust of Indian Country, our scientists, our lawyers, our tribal leaders and we adopted thirteen basic principles of climate policy that we knew were the minimum standards for us to effectively combat climate change.”  

As the rally continued, tribal and community leaders from Tulalip, Quinault, Puyallup, Nisqually, Squaxin and several other sovereign nations shared their traditional songs as well as words of encouragement that got the crowd of over one-hundred I-1631 supporters hyped. Young Tulalip and Tsleil-Waututh Indigenous Activist, Cedar George-Parker, spoke to the youth about the importance of their voice and Earth-Feather Sovereign talked about MMIW (Missing & Murdered Indigenous Women), continuing to bring much needed awareness to the epidemic that is claiming the lives of our Native women. Dave Archambault journeyed from the Standing Rock Sioux Tribe to show his support of the initiative.

“For me, [I-1631] means the things that happened at Standing Rock lives on,” he says. “The effort that was put forth to protect Unci Maka, Mother Earth, wasn’t lost just because that one battle didn’t work out the way we wanted it to. The policy that fails us is consultation and 1631 is a way to address that and a way to assure that tribes have complicit consent when a project threatens their homelands or threatens their environment, threatens mankind or humanity. When tribes speak up, we will be heard and that’s transcends from Standing Rock and that’s what today means to me.”

I-1631 does in fact have a provision for the tribes of Washington state that requires any state agency to consult with tribes on any decisions that could directly affect the tribes, their land or their usual and accustomed fishing grounds. Projects that are funded or begin on tribal land without prior consultation will be forced to end upon request of the tribe. Keeping the tribe’s sovereignty at heart was the First American Project comprised of several tribal leaders and El Centro de la Raza, a Latino based organization that promotes unity amongst all races. 

“The First American Project was originally founded when tribes organized to take out Slade Gordon and elect senator Maria Cantwell,” explains Fawn. “When it came time to organize for I-1631 we thought it would be a natural fit to revive something that worked so well for tribes in the past. We wanted not only to create space for tribal nations but also our partners like El Centro de la Raza who helped us during the fishing wars. It’s an exciting opportunity for us to join our communities that have worked effectively in the past. We view I-1631 as the first issue we are going to take up. We understand that there are many issues of our generation like immigration that we can partner with El Centro because I think tribal nations have something to say about immigration and separating children from families.”

Theresa Sheldon, Tulalip tribal member and First American Project Board member

Tulalip tribal member and First American Project Board Member, Theresa Sheldon, took up emcee duties during the rally. She is also the project’s Campaign Chairwomen and has been tasked with informing and educating Native Peoples on why the initiative is important.

“It’s important for us because we’re the first ones who feel it,” Theresa states. “Native Peoples are like the canary birds in the coalmines, we’re the first ones to show signs of it not being safe. We’re already seeing that; we’re seeing that in gathering our cedar, gathering our huckleberries, we’re seeing the change in the seasons happen and the change in our plants. Sea level rise is already impacting our nations, look at Taholah, Queets and Hoh who have to relocate. They’re the first ones on the ocean so it’s already impacting them. Tulalip Tribes just did our climate change flood levels and in fifty years we’re looking at a lot of different areas of our reservation that potentially could be under water. That’s scary to think about, that will be during my lifetime so I’ll probably see that.

“It’s also important for Natives because carbon is what warms our water,” she continues. “Carbon pollution warms our Puget Sound and our rivers and that’s what’s impacting our fish. That results in not being able to have our fish, crab, our traditional foods. And once it’s gone, there’s no coming back. All the studies have shown that we’re the ones who can make the change, this generation has to make monumental changes. It has to be radical, it has to be fierce and intense changes, it can’t be to just stop using straws.”

Studies show that climate change is real and is currently happening at an alarming rate. If we continue to emit pollution into the environment, scientists predict that in a hundred years the world will frequently experience deadly, extreme heatwaves for days at a time. And if you think about it, one-hundred years isn’t that far away and the heatwaves are going to be something your great-great-grandchildren will have to live through. As Theresa pointed out, tribal lifeways are already being threatened by climate change, namely the Quinault Indian Nation’s villages of Taholah and Queets. 

“This is important as Quinault tribal leader because we are right now facing an emergency situation where I’m having to relocate two of our villages to higher ground, the villages of Taholah and Queets,” says Fawn. “In my tenure as President of the Quinault Nation, I’ve seen it first hand, it’s created an unreal sense of urgency for me and we’re going to continue to fight this until we achieve those policies that we know are minimally necessary for us to defend ourselves and advance our future.”

If voters pass I-1631, the initiative will create over 40,000 jobs in the clean energy field, developing and maintaining renewable energy resources such as wind turbines. A number of big name supporters including Bill Gates and Pearl Jam recently expressed that they are in favor of the measure. And organizations such as Microsoft, Expedia, Union of Concerned Scientists and the American Lung Association are funding the initiative.

On the other side of the coin, Western States Petroleum has dug deep into their pockets and raised over twenty-five million dollars to run a slew of misleading TV ads against I-1631 claiming that the fee is ‘unfair’ to big oil. The opposition also wants you to believe that a large amount of companies are exempt from the fee, which is true to a degree if they are referring to coal burning factories or power plants that have been legally bound to close no later than 2025. 

A real concern for undecided voters is that the cost of gasoline, electricity and natural gas is expected to rise as a result of the companies’ obligation to pay the carbon fee. However, funds raised from the fee will actually help Washingtonians transition into more of a clean energy lifestyle by utilizing renewable energy resources such as solar and wind power, so we’re not dependent on companies who are harming the environment.  

“The power of our tribal communities is so remarkable and I firmly believe that when we come together, no matter what the issue, we’re unstoppable,” expresses Fawn. “When you look at this last year, we were victorious on the culverts case, we were victorious on eleven different treaty conflicts with the state of Washington. At any time, anyone or anything tries to attack us and we come together, we’re quite successful. 

“We envision a clean, healthy future. A prosperous future where renewable energy, new technologies and new economies are going to be developed and you’re going to see an explosion of growth in Indian Country. The one thing I would like to tell the voters is to get out there and vote. If you’re not registered, register [by October 29] and make sure your voice counts on November 6.”

For more information, please visit www.YesOn1631.org

Native Spirit art exhibit showcases Tulalip culture

By Micheal Rios, Tulalip News 

Thirty years ago, you couldn’t find a map using the term “Salish Sea” for the Puget Sound region. There were Seattle galleries and souvenir shops aplenty selling Native art, but the masks, totem poles and sinuous formline animal prints were designs from hundreds of miles away, not from here. 

Thirty years ago, no major art museum in Washington had mounted an exhibit highlighting Native created works of our own lands and waters. Salish artists were indeed honing their skills and creating beautiful works of art, but the critical interest and most gallery attention was focused on art from Alaska and the Canadian coast.

In 1989, the balance started to tip. Washington’s Centennial exhibit of Native arts opened, managed by Patricia Cosgrove and Kenneth Watson. Both art historians were on a mission to convince Washingtonians that totem poles are not indigenous to this area and that Salish art is. The exhibit was incredibly successful, and soon many influences aligned to literally change the landscape of the Northwest Native art market.

Ever since, the diligence and commitment of so many artists and their allies has led to the word ‘Salish’ entering mainstream vocabulary. This insured the characteristic sweeping lines and subtle patterns of Salish arts remains recognizable and emblematic of the greater Seattle area.

Through the effort of many, this vision has come true. High quality galleries like Seattle’s Stonington Gallery and Steinbrueck Native Gallery feature experienced and rising artists from across the Salish Sea region. Generations of new artists have risen in skill and popularity. Today, Salish art is an explosion of innovation and creativity that still has a firm foundation in our region’s heritage.

That innovation and creativity of Coast Salish artistry is currently on full display at the Mobius Art Gallery, located in Bothell on the Cascadia Community College campus. Inside the gallery mounts an unprecedented five-week long exhibition titled Native Spirit: Art from Indigenous Cultures.

“The artists and artwork in this exhibition embody a wide range of spirit and narratives that live within their Native cultures,” stated exhibit curator Chris Gildow. “Their skills, creativity, and passions are equaled only by their commitment to breathe life into artwork they create. Their artwork tells us about the connection between human and animal worlds, about salvation and transformation, and about our relationship with the Earth. This exhibition lets us share these stories and traditions with the entire community.”

On Tuesday, October 9, the auditorium adjacent to Mobius Art Gallery was filled with excited art enthusiasts and college students who heard there would be a traditional Native American welcome ceremony to mark Native Spirit’s grand opening. Led by Ray Fryberg, the Tulalip Canoe Family filled the auditorium with traditional song and dance to commemorate the special occasion. 

Eight artists were selected to be showcased in the Coast Salish themed exhibit, which includes handcrafted submissions by five talented Tulalip tribal members: Mike Gobin, Tillie Jones, Ty Juvinel, James Madison, and the artist known as Cedar.

Lower Elwha artist Alfred Charles, Jr. and Tulalip artist Ty Juvinel. 

“It shows there’s a lot of talent in Tulalip,” said art gallery contributor Ty Juvinel. “We’ve grown a lot as artists. Seeing all the different artwork and local artists represented here is awesome.”

“I met the curator of this exhibit, Chris Gildow, about a year ago when he asked me about a Salish exhibit that he wanted to put on here at Cascadia College,” added Lower Elwha artist Alfred Charles, Jr. “As artists, he gave us free reign to create whatever we wanted. I’m excited that so many people came out and shared their art with the community. This exhibit turned out great.”

Coast Salish art is rich in its diversity of forms. Masks, weavings, wood carvings, jewelry, and intricate bead work are but a few of the common mediums often associated with the Coast Salish style. Subject matter includes, but is not limited to, human and animal forms, spiritual themes and mythic figures. A diverse selection of artwork was chosen to be on display. 

Native Spirit: Art from Indigenous Cultures will be on display until November 15. Mobius Art Gallery is open and free to the public Monday – Thursday, 10:00am to 4:00pm. For more information please visit www.cascadia.edu/nativespirit

TELA celebrates first Cultural Day

By Kalvin Valdillez, Tulalip News 

On the morning of October 12, the Betty J. Taylor Early Learning Academy (TELA) gymnasium was occupied by tiny future leaders who sat crisscross apple sauce while listening to the Killer Whale story told by a team of nine Lushootseed Language Teachers. In addition to stories, the teachers also performed a number of traditional songs, receiving plenty of crowd interaction as the youngsters knew many of the words and happily sang along in Lushootseed. This joyful gathering was just the first of many upcoming Cultural Days where the students attend an assembly in the morning and create crafts in the afternoon, all while learning about the traditional lifeways of the Tulalip people. 

“The second Tuesday of every month we are having a Cultural Day during a full day of school,” explains TELA Montessori Manager, Tami Burdett. “We start with a cultural assembly and invite the families and then we do a cultural craft in the classrooms. We teamed up with the language department and it was wonderful because the kids know these songs and they proudly sing them.”

This year TELA has implemented a language immersion curriculum, partnering with the Lushootseed language department to teach the revitalized Coast Salish vocabulary to the kids. Every day the language warriors pay a visit to the classrooms, sometimes leading the class by sharing stories and songs in Lushootseed, other times simply interacting with the kids and speaking the language to them individually during playtime or lessons. 

Studies have shown that kids soak up the most knowledge during early childhood development, making the expression ‘a child’s brain is like a sponge’ seemingly true. Families of other cultures have proven that kids can learn to fluently speak two languages at a young age, speaking their native tongue at home and English while at school or with friends. More importantly, TELA is proving that right now with the language immersion approach, ensuring Lushootseed lives well into the future. 

Cultural Day takes the traditional teachings and the language immersion idea to a new level. Each assembly features local guest speakers who offer their stories and teachings to the students. The half hour assembly is followed by cultural crafts. Once the kids return to their classrooms, they participate in a hands-on traditional art project. 

“Each of the classrooms are going to be doing a fish print today,” says Tami. “Once completed those will be going home with the kids to share with their families. It’s actually really neat, they take the salmon and paint it and then they take the fish and put in on fabric and you have a beautiful fish print. We’ve known many families that frame their kids’ fish prints and display them at home.”

Many TELA teachers use craft time as an opportunity to expand their lesson plan and teach the kids the cultural significance the craft has to Native communities. For instance, as her students covered their fish in red paint, TELA teacher Alix McKiernan asked them a few questions about salmon, like where do salmon live and if they liked to eat salmon. After the kids responded, Alix added a number of ‘did-ya-know?’ facts about the relationship between salmon and Northwest tribes and also asked the students if they’ve ever caught a salmon or went fishing with their families. 

After their prints were finished, Alix’s classroom was treated to more interactive education as she cut open the salmon so the kids could get an up close look at the anatomy of the fish.

TELA’s next Cultural Day will be held on November 13, and families are welcome to join and watch Tulalip’s future generation learn their ancestral teachings to strengthen the culture for years to come. 

“It warms my heart to hear the children sing and speak the language and to see them so excited to learn about our culture,” Tami expresses. “[At future Cultural Days,] the boys will be making drums with their families and the girls will be making clappers. Those will follow them until they graduate and then they get to take them home and use them to practice and perform. The kids love the songs and the language, even when we welcome them into the school every morning we hear ηαʔɬ δαδατυ ανδ ηαʔɬ σψəψαʔψαʔ in the afternoon. We love hearing the language.

“We would like to send a big shout out to Brandon Carrillo for donating fish; Ms. Kris who coordinated with her brother-in-law, Steven Young, from fisheries, they donated nine salmon. And also, Rudy Madrigal, who bought twelve fish from our fishermen and donated them to [TELA Policy Council Chair] Mike Pablo for us.”

For more information about Cultural Day, please contact the Betty J. Taylor Academy at (360) 716-4250. 

National Congress of American Indians and Native American Rights Fund Oppose the Nomination of Eric Miller to the U.S. Court of Appeals for the Ninth Circuit

 

Source: NCAI Press

WASHINGTON, D.C. | Today, the National Congress of American Indians (NCAI) Executive Committee adopted an emergency resolution opposing the nomination of Eric Miller to the  U.S. Court of Appeals for the Ninth Circuit. NCAI and the Native American Rights Fund (NARF) had previously sent a joint letter to the Chair and Ranking Member of the U.S. Senate Judiciary Committee expressing their grave concerns about Mr. Miller’s nomination.

“Our concern is that [Miller] chose to build a law practice on mounting repeated challenges to tribal sovereignty, lands, religious freedom, and the core attribute of federal recognition of tribal existence. His advocacy has focused on undermining the rights of Indian tribes, often taking extreme positions and using pejorative language to denigrate tribal rights. Indeed, his law firm website touts his record, with over half his private practice achievements coming at the expense of tribal governments,” said NCAI and NARF leadership.

Today’s emergency resolution immediately responds to reports that the Senate leadership will proceed with Miller’s nomination hearing during the Congressional recess next week.

“We are gravely concerned that the Committee is planning to consider this nominee at a time when members of Congress are not in D.C. and will not be able to fully examine his record on Indian law issues,” said NCAI President Jefferson Keel. “This is not how a lifetime appointment to a federal court with jurisdiction over 427 federally recognized Indian tribes should be handled.”

Both NCAI and NARF are committed to protecting the rights of tribal governments. For nearly two decades, NCAI and NARF have jointly advocated for the nomination and confirmation of federal judges who, along with their commitment to uphold the Constitution, are committed to the principles of tribal sovereignty, treaty rights, and the federal trust responsibility enshrined within it. Mr. Miller’s record reflects hostility toward tribal sovereignty, treaty rights, and the federal trust responsibility, or their role in the Constitution and federal law.

Read the full NCAI Resolution #DEN-18-042 here<http://www.ncai.org/resolutions/DEN-18-042_Resolution_Text.pdf> along with the joint letter NCAI and NARF<http://www.ncai.org/policy-issues/tribal-governance/legal-judicial/NCAI_NARF_Re_Eric_Miller_9th_Circuit.pdf> sent to the Senate Committee on the Judiciary on August 21, 2018 on questions and concerns regarding Eric Miller’s nomination.

Annual Color Run celebrates life

By Kalvin Valdillez, Tulalip News 

Three years ago, Tulalip Youth Services and the Marysville School District teamed up to bring Unity Month to the community during the month of October. Jam-packed with exciting activities like movie nights, field trips to the corn maze and the pumpkin patch, school assemblies and pumpkin carving, Unity Month successfully sparked a lot of community involvement which afforded Youth Services the opportunity to talk about serious issues that are prevalent in many modern day Native communities. 

Youth Services and the school district decided to plan each week of the month with trainings and presentations focused on four issues that the youth of Native America are struggling with in today’s society; suicide, bullying domestic violence and substance abuse. Due to tremendous success, Tulalip Youth Services continues to celebrate Unity Month annually, adding new improvements each year. 

While spreading awareness and providing prevention tools for serious topics, Youth Services also brings a positive outlook to each of these issues by celebrating life, promoting kindness and healthy relationships as well as participating in National Red Ribbon Week, an alcohol, drug and violence prevention campaign. With each week comes a new trendy hashtag for participants to use when posting photos and videos to social media while attending Unity Month events. 

This October began with #LifeisSacred week, kids learned that their lives matter and that they’re needed here by their families and friends. Youth Services partnered once again with the Community Health Department to bring QPR trainings to the community. QPR is an acronym for question, persuade and refer, the three actions you must take if someone is showing suicidal tendencies. Question if they are planning to harm themselves, persuade them to seek help and refer them to the appropriate resource. The class also teaches participants how to recognize the warning signs a person contemplating suicide may be exemplifying. Tulalip leader, Verna Hill, also spoke to the kids at Quil Ceda Tulalip Elementary about how sacred they are to the future of Tulalip. 

The suicide rate continues to escalate throughout Native communities every year. Eighteen states agreed to participate in a report conducted by the United States Centers of Disease Control and Prevention (CDC). That report showed that there are 21.5 suicides per every 1,000 Native Americans, over three and a half times higher than the national average. And according to the American Foundation for Suicide Prevention, suicide is the tenth leading cause of death in the US with 45,965 suicides each year. Suicide is also the eighth leading cause of death in the state of Washington where on average one person dies by suicie every eight hours. Native communities see significantly more lives taken by suicide than any other race in America which is why it’s important to openly discuss this issue, especially with the youth. 

Tulalip Youth Services ended #LifeisSacred week in colorful fashion with the extremely popular annual Say Something Color Run. A little rain didn’t stop the community from showing out and ending their Friday with a mile run from the Tulalip Community Health Department to the Kenny Moses Building on the afternoon of October 5. With stylish, protective eyewear and clothes they didn’t mind getting dirty, the community ran through multiple checkpoints along Marine Drive where they were blasted with colorful chalk, resulting in tie-dyed runners reaching the finish line. 

“It’s a fun time to celebrate living and it’s for a good cause,” says Tulalip Youth Services Executive Assistant, Danielle Fryberg. “The Say Something Color Run is part of the Sandy Hook Promise, which is preventing gun violence, suicide and just bringing awareness. If you know someone whose struggling, we ask that you speak up and say something, even if you’re just reaching out to say hello. We want to help our community, our youth and adults who are struggling and let them know there’s always somewhere they can go and someone they can talk to.”

Youth Services has more fun, educational events planned for the Tulalip community for the remainder of Unity Month, including cultural events each week and Halloween-inspired activities. To view the entire Unity Month events and activities schedule, be sure to check out the Tulalip Youth Services Facebook page.

 

Tulalip Coastal Jam honors Indigenous People

“To me, Indigenous means being proud of who you are and where you come from; remembering your ancestry and all that they’ve done to get us to where we are right now; and to educate our youth to be strong as Native People and to love themselves so our culture and traditions stay alive.” 

– Denise Hatch-Anderson, Tulalip tribal member

By Kalvin Valdillez, Tulalip News 

For the past four years, the greater Seattle area has been celebrating the beautiful culture of the people who lived off of this land since time immemorial. Every second Monday in Octber, communities throughout western Washington host a variety of events to celebrate Indigenous Peoples’ Day, which officially replaced Columbus Day back in 2014. Indigenous Peoples’ Day aims to provide Washingtonians with accurate information about the series of events that occurred after Columbus reached our lands in 1492. Many communities nationwide have joined Seattle and now celebrate Indigenous culture every year. 

To start off the second week of Tulalip Unity Month, #KindnessWeek, Youth Services hosted a cultural gathering at the Greg Williams Court on the evening of Indigenous Peoples Day. The gym was packed and the bleachers were filled as people waited in anticipation for the festivities to begin. The youth proudly led Tulalip to the floor with loud drumbeats and booming chants in a song paying respect to the four directions. It didn’t take long for the spectators to become participants as the bleachers emptied and people joined Tulalip on the floor for a large coastal jam. 

“Today I’m happy to celebrate Indigenous Peoples’ Day. That whole Christopher Columbus Day, we don’t recognize that,” says Tulalip tribal member and Tulalip Youth Services Activities Coordinator, Josh Fryberg. “The main thing is we want to honor our ancestors and make them proud and continue to set a cultural path, continue on with our treaty rights for the future generations to come. And we want to encourage the youth to continue to learn your culture each and every day and continue to fight for it so that it’s here for the future generations. Tonight, I believe we have Puyallup, Lummi, Swinomish and some from Canada, just a good mix of many tribes. We’re blessed, it shows the unity within all of our tribes and all of our bands.”

Native families created a circle around the gym and took turns performing their traditional songs and dances. A few songs were known to all of the coastal families in which more dancers hit the floor and the words were sung at a much louder volume by the entire crowd, causing that goosebump sensation during a beautiful moment for the culture. The youth ruled the night. Kids of all ages, infants to teens, sang their hearts out and danced all evening. After performing a song, the Tulalip youth put down their drums and rattles and joined the dancers on the floor until it was their turn to sing again, repeating this cycle for over two hours.

“It makes me feel good, it makes my heart warm because this is something that we needed,” says Tulalip tribal member and Marysville School District Native Liaison, Denise Hatch-Anderson. “October is always hard for our youth, not just because of the change in seasons but because of what happened four years ago. October has been a hard transition for our teens ever since. To see our teens here, knowing they’re going to get the healing they need from the songs tonight warms my heart and it’s going to uplift them as well as our tiny ones and our elders.”

Tulalip Youth Services will continue hosting a variety of activities throughout October for Unity Month including many fun autumn themed events that bring attention to issues such as bullying, domestic violence and substance abuse. For more information, please visit the Tulalip Youth Services Facebook page.

 

Celebrating Indigenous People

By Micheal Rios, Tulalip News 

On the second Monday of October 2014, Seattle became the third place in the United States to acknowledge Indigenous Peoples’ Day. The process to end the celebration of a genocidal, slave trading, lost navigator was strenuous, but thanks to tireless work by activists like Matt Remle and many others, the proclamation was voted on by the Seattle City Council and signed into law by Mayor Ed Murray in 2013.

“People ask, ‘Why Indigenous Peoples Day and why not American Indian Day or Native American Day?’ It’s only appropriate that we honor the legacy of the work [that’s been done],” explains Remle. “It’s not only honoring legacy, but when we say ‘Indigenous peoples,’ it’s referring to more than just the tribes of colonized United States. We’re talking about all Indigenous peoples who’ve been impacted by settler colonialism around the world. We want to represent and acknowledge the Taíno, they’re the ones that first faced Columbus.”

Over the past four years, the Indigenous Peoples’ Day movement has spread to over 70 places in the United States, while locally becoming a day to celebrate global Indigenous cultures. On Monday, October 8, Indigenous people and allies from around the Pacific Northwest gathered at Westlake Park, on ancestral Duwamish land, for a march and rally to celebrate the 5th year Seattle has celebrated Indigenous Peoples’ Day. More than 200 people marched in heavy rain from Westlake Park to Seattle City Hall, where a rally of celebratory song and dance was held. 

In the evening, the festivities continued at Daybreak Star Cultural Center with an honoring celebration for Native communities in the Puget Sound Region. Sponsored by Tulalip Tribes community impact funds, the Daybreak Star gathering included hundreds of urban Natives, dancers from a variety of tribal nations, and non-Natives who wanted to share in the memorable event.

“When we have an honoring gathering in our community, it is a way for us to show respect, to listen, and to acknowledge the incredible work our people do for one reason and one reason only – the love of Native people,” said Abigail Echo-Hawk, emcee for the Daybreak Star celebration. 

The American Indian Movement (AIM) honor song kicked off the evening, followed by Taíno dancers, and then a riveting performance by Indigenous Sisters Resistance. After a short intermission, a truly captivating fire ritual was performed by the Traditional Aztec Fire Dancers. The overflowing crowd was treated to performances by Haida Heritage and a powwow squad as the evening’s finale. 

“It’s been a beautiful day to see so many Indigenous people come together and be filled with so much joy,” shared 19-year-old Ayanna Fuentes, a member of Indigenous Sisters Resistance. “Our younger generation is growing up not knowing what Columbus Day is, and that’s an amazing thing.”

“It’s also a celebration of the amazing resiliency of Indigenous peoples, period,” added educator and activist Matt Remle. “Despite the Euro colonizers greatest efforts at mass genocide, disposition, slavery, and assimilation, we as Native peoples are still here. Native communities continue to fight to protect the land, air, and waters. We continue to live traditional roles and responsibilities, which have been passed down from our origins as a peoples since the beginning of creation. We continue to sing our songs, relearn our languages and express ourselves through our dances and cultures.”

A variety of States, cities, towns, counties, community groups, schools, and other institutions observed Indigenous Peoples’ Day on October 8th. They all did so with activities that raised awareness of the rich history, culture, and traditions of the Indigenous peoples of the Americas. 

Tulalip Pride Walk celebrates LGBTQ community

By Kalvin Valdillez, Tulalip News 

The Tulalip Youth Council hosted the very first Pride Walk in the Tulalip-Marysville community on September 29. Over one-hundred citizens gathered at the Francis J. Sheldon Gymnasium to celebrate and show love and support to the LGBTQ community. As people began to arrive, a group of youngsters raised a rainbow colored flag on the pole located outside the gym. Meanwhile on the inside, participants constructed a number of signs that read messages such as Love Wins and Love is Love.  

Participants began their two-mile trek from the gym to the four-way intersection located in front of the Tulalip Bingo Hall and Quil Ceda Village administration. With miniature pride flags and their posters proudly displayed overhead, the community members were met with an overwhelming response from local drivers on their daily commute, who emphatically honked their horns as they passed the crowd. Tribal members and local leaders showcased large smiles during the walk, happy to support their two-spirited loved ones. 

“This is important and it’s been a long time coming,” says Tulalip Youth Services Education Coordinator, Jessica Bustad. “September is back to school time and a lot of students who identify as LGBTQ feel uncomfortable and wonder if people are going to judge them. So the Youth Council wanted to show their support to their peers in the school system and show that they should feel safe and respected. I feel like there are a lot of people who are still stuck with their judgments against the LGTBQ community, so we want to show our support for those students and community members. It’s needed to prevent depression, suicide, bullying. If the community and everyone sees we’re in support of it, hopefully more people will start to show support too.”

Jessica explained that the Youth Council was inspired to begin the Pride Walk back in June during national pride month. Thanks to a few months of planning and organizing, the walk was a great success. A large turnout of youth showed that this is an important issue amongst the future generations as they continue to build each other up and encourage their friends to be who they are.

The Seattle Clear Sky Native Youth Council of the Urban Native Education Alliance (UNEA) traveled north to show solidarity with the Tulalip Youth Council and the LGBTQ community. The Clear Sky Youth Council previously wrote a resolution in support of two-spirited individuals and wants to continue offering that support at marches and rallies. 

“We just wanted to come and show our support,” says Clear Sky Youth Council member, Asia Gellein. “I really like seeing everyone come together to support the LGBTQ Natives, it’s heartwarming seeing all this love for our two-spirited brothers and sisters.”

After the walk, the community met once again in the gym. This time, however, the walkers enjoyed pizza and good conversation before participating in a jam session to close out what may go down as a historic day for the Tulalip and Marysville community.

“What inspired me to do this was my own personal experience, being two-spirited, and how I was treated not only by strangers but my own family,” says Tulalip Youth Council member, Elizabeth Edelman. “It’s important to bring the community together and raise awareness because I know a lot of two-spirited people out here who struggle in school and fitting in with society, so I think raising awareness is the thing to do for our youth. I thought it was a successful day and I’m really thankful people showed up on their own time to help raise awareness. Bringing the young ones together, teaching them what this is all about is important. There were a lot of cool people here today, it was very inspiring and I’m so thankful for it.”

The Tulalip Youth Council looks to continue the Pride Walk annually, but wishes to make the event coincide with national pride month in June. For further details, please contact Tulalip Youth Services at (360) 716-4909.