John Kerry Advocates Climate Change Action, Vague on Keystone XL Timeline

Secretary of State John Kerry jokes with reporters during a news conference with Canadian Foreign Minister John Baird on February 8, 2013. Photo: Associated Press.
Secretary of State John Kerry jokes with reporters during a news conference with Canadian Foreign Minister John Baird on February 8, 2013. Photo: Associated Press.

Indian Country today Media Network

Newly confirmed Secretary of State John Kerry, a strong advocate of addressing climate change, is being watched for his stance on the Keystone XL pipeline, even as President Barack Obama highlights environmental preservation as a priority.

Kerry met with his counterpart, Canada’s Foreign Minister John Baird, on February 8, to chat about their mutual energy interests, among other things. Kerry promised a decision “soon” but did not give a real timetable.

“I can guarantee you that it will be fair and transparent, accountable, and we hope that we will be able to be in a position to make an announcement in the near term,” he said at a news conference following the meeting, according to the Associated Press.

“Obviously, the Keystone XL pipeline is a huge priority for our government and the Canadian economy, and I appreciated the dialogue we had about what we could do to tackle environmental challenges together,” Baird said, for his part.

They were Kerry’s first comments about Keystone XL since he was sworn in as secretary of state. The project, a $7 billion, 1,700-mile extension of an existing pipeline that runs from the Alberta oil sands in Canada, is already undergoing an environmental review begun by former secretary of state Hillary Clinton.

Kerry garnered attention in August of last year, when the then senator compared climate change to the dangers posed by Iranian arms proliferation and drew a link between environmental stability and national security, among other issues.

“I believe that the situation we face, Mr. President, is as dangerous as any of the sort of real crises that we talk about,” said Kerry, speaking on the floor of the Senate.

“This issue actually is of as significant a level of importance, because it affects life itself on the planet,” he said. “Because it affects ecosystems on which the oceans and the land depend for the relationship of the warmth of our earth and the amount of moisture that there is and all of the interactions that occur as a consequence of our climate.”

At his confirmation hearing he grouped it with other major international issues.

“American foreign policy is also defined by food security and energy security, humanitarian assistance, the fight against disease and the push for development, as much as it is by any single counter terrorism initiative,” he said. “It is defined by leadership on life threatening issues like climate change, or fighting to lift up millions of lives by promoting freedom and democracy from Africa to the Americas or speaking out for the prisoners of gulags in North Korea or millions of refugees and displaced persons and victims of human trafficking. It is defined by keeping faith with all that our troops have sacrificed to secure for Afghanistan. America lives up to her values when we give voice to the voiceless.”

The Natural Resources Defense Council (NRDC) and other environmental groups lauded his confirmation and urged him to continue being an advocate for climate change concerns. As part of that, they

“If approved, the Keystone XL pipeline would boost carbon pollution tomorrow by triggering a boom of growth in the tar sands industry in Canada, and greatly increasing greenhouse gas emissions,” the NRDC said in a statement on February 6.

A coalition of 60 environmental groups along with the NRDC also asked Kerry “to help secure a global agreement to deal with the climate crisis; to reject any new or expanded infrastructure for tar sands oil, starting with the Keystone XL pipeline; and to secure funding for international climate action, particularly in developing countries and the most vulnerable communities.”

Tens of thousands of people rallied in Washington on Sunday February 17 to demand action on climate change and for an end to the Keystone XL pipeline project.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/02/18/john-kerry-advocates-climate-change-action-vague-keystone-xl-timeline-147715

One Healer’s Story Started With Healing Himself Through Drumming and Singing

Redhouse now uses drumming and singing to help addicts in recovery programs. (Lee Allen)
Redhouse now uses drumming and singing to help addicts in recovery programs. (Lee Allen)

Lee Allen, Indian Country Today Media Network

Navajo Native Tony Redhouse doesn’t look his age, and for several decades he didn’t act it either. Now in his mid-50s, he was what is referred to as a “bad boy” in his formative years. In fact, because he was high all the time, he says he received his early education not in school, but on the street. “I was first incarcerated at the age of 14, put in a California mental hospital in a straightjacket, from an LSD overdose,” he says. “They called me Gas because of my habit of inhaling gasoline as a cheap high.”

Redhouse, who says there isn’t a drug he didn’t do, later got kicked out of his family’s home and ended up in foster care, where things just got worse because, he says, members of his adoptive family were also addicted to drugs.

What followed over the next 20 years and stretched from the Bay Area to England was a series of marriages (five), more trips to detox than he can remember (100-plus), medical problems (hepatitis C), a stint in prison (two years), and five alcohol-drug-related DUIs. “I had a habit of running into telephone poles and totaling vehicles,” he recalls. “I was in the dark for a long time. I wandered the streets unaware of where I was and not really caring. I ate out of Dumpsters. I committed crimes to get money for more drugs. I was suicidal and self-destructive.” Recognizing the inevitable end to the path he was on, family members intervened and had him committed to a mental hospital when he was 50.

And there he found both himself and a new path. “Although it had taken me half a century to reach that point, I came to my senses and decided to change my life.”

Once Redhouse decided to become a good guy, new vistas opened up for him as an inspirational speaker, a recording artist and a sound healer. He says those are all ways he can help others in need—addicts, domestic violence victims, grief and trauma survivors, and hospice members about to transition. “Because I had already walked the negative footsteps and knew their pitfalls, I began alternative teaching, sharing spirituality as a means of recovery influenced by Native American culture.”

(Lee Allen)
(Photo: Lee Allen)

 

He now lectures to capacity crowds across the Southwest and also teams up with such lecture-hall luminaries as Deepak Chopra and Dr. Oz. He speaks passionately of his years working with Native Ways women in recovery program at a Tucson, Arizona facility. According to that facility’s web page: “Therapy is designed to meet the unique needs of Native women and draws on their cultural strengths to promote healing and recovery” and quotes a Great Spirit Prayer—“Make me wise so that I may understand the things you have taught my people.… I seek strength not to be greater than my brother, but to fight my greatest enemy—myself.”

“The audience is 25 to 30 female addicts, some just out of prison or detox—a lot of them still strung out on meth and coke—and here I am, [at] the first phase of their recovery. I’m a visual artist in musical form—bells, bar chimes, wooden blocks, shakers, flutes, drums, a palette of sound equipment. The lights are turned off, candles are lit, and I start playing the flute and drum while humming a chant. These women don’t have an inkling about where we are headed, but every time the music begins, they put their heads down on the table and go into their own internal, calming space. The nurturing sound of the heartbeat drum brings security and takes them back to before their addiction, before being molested or beaten, returning back to the days before anything bad had happened.”

Redhouse says the simplicity of sound healing takes the mind to a place where it can begin to be clear enough to make healthy decisions. “If you think about indigenous cultures, there are three ancient forms of expression used in ceremony to express our emotions and dreams—voice, drum and flute. They speak louder than words and allow us to connect with the spiritual realm. When I use these sounds, they evoke thoughts, images, feelings that take people back to their beginning, back to the simple state, the sound of a heartbeat, a breath, the hum of a lullaby—back to a peaceful place, a sacred place, for us to start healing inside. We remove all the built-up complications and come back to the point where you can see clearly what your life is and what you want it to be.”

The healer’s philosophy, as he explained in a documentary co-produced by Chopra called Death Makes Life Possible, came from his hospice work. “I teach that if you are ready to die, then you are ready to live. Spending time with people who are transitioning, you see them settle old scores and make peace with people and situations so they can stop struggling and depart. We’d be wise to adopt that concept of clearing up unfinished business, closing the chapters in our lives that no longer serve us. If we can make peace to depart this world, we can also make conditions that will allow us to live passionately and completely.”

Continuing to help others helps him to continue helping himself. “I feel like I’m right in the center of my destiny, why I’m on this Earth, my life’s purpose, why I’ve gone through everything I’ve gone through so far that has shaped me, the ups and downs, the darkness. I’m doing things right now. I’m a tool in the hands of spirits, that’s all. I’ve become another instrument, blessed to have an opportunity to change other lives for the better.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/02/19/one-healers-story-started-healing-himself-through-drumming-and-singing-147754

Free, online tax preparation for Snohomish County households

Sara Haner, Communications Manager, United Way of Snohomish County
(Everett, WA) – Looking for free tax preparation online? The Walmart Foundation has joined with United Way Worldwide, Goodwill Industries International and National Disability Institute to launch MyFreeTaxes online, offering free federal and state tax preparation and filing services to eligible Snohomish County households. The MyFreeTaxes partnership also supports free tax preparation in-person at several sites throughout Snohomish County.
 
Eligible taxpayers in Snohomish County can access MyFreeTaxes filing services by:
      Visiting http://www.myfreetaxes.com/everett:  (Open to households earning less than $57,000 annually.)
      Calling 2-1-1 or visiting http://www.uwsc.org/freetaxpreparationcampaign.php to locate a free tax site near them that provides volunteer assisted preparation and filing. (Open to households earning less than $51,000 annually.)
 
The MyFreeTaxes tax filing software is provided by H&R Block®, and along with in-person free tax preparation programs, is expected to help return an estimated $1.95 billion this year in total tax refunds, credits and tax preparation fee savings to eligible taxpayers. Since 2009, MyFreeTaxes has helped more than 4.5 million families file free tax returns, resulting in nearly $6 billion in federal income tax refunds, nearly $1.5 billion in Earned Income Tax Credits and more than $913 million in tax preparer fee savings. MyFreeTaxes has also helped more than 610,000 taxpayers with disabilities file their returns.
 
“United Way of Snohomish County is excited to be part of the national MyFreeTaxes Partnership for the fourth year. Working together, we help eligible Snohomish County residents access free tax preparation and filing services, keeping more of their hard-earned money in their pockets,” said Ian Nelson, Tax Campaign Coordinator for United Way of Snohomish County.
 
For additional information and eligibility requirements, visit www.myfreetaxes.com/everett or call 1-855-MyTx-Help.
 
 
About MyFreeTaxes
The MyFreeTaxes Partnership provides free federal and state tax preparation and filing assistance for qualified individuals. It’s easy, safe, secure and 100 percent free. Powered by Walmart – in cooperation with Goodwill Industries International, National Disability Institute and United Way Worldwide – the MyFreeTaxes Partnership’s online and in-person tax preparation and filing services have helped 4.5 million families claim nearly $6 billion in tax credits and refunds since 2009. Tax filing software provided by H&R Block.  For more information, visit MyFreeTaxes.com or call 1-855-My-Tx-Help.

About United Way of Snohomish County
United Way is a community impact organization serving Snohomish County for more than 70 years. In addition to funding 102 programs through 39 agencies with a special focus on local health and human services, United Way of Snohomish County supports a number of initiatives focusing on early learning and education, financial stability for families, a youth program, North Sound 211 and an emerging initiative in survival English.
 
To find out more about United Way of Snohomish County, including how you can find help, how to volunteer and how United Way serves our community, please visit our website at uwsc.org.

Economy, distrust complicate allocation of tribal settlement money

indian-land-723251
 
High Country News
News – From the February 18, 2013 issue
by Debra Utacia Krol

 When the Obama administration announced in April that it would pay 41 tribes some $1 billion to settle a lawsuit over federal mismanagement of trust funds, many saw it as a sort of stimulus package for Indian Country — a chance to invest in long-term development and infrastructure, such as schools, clinics and roads.

“The seeds that we plant today will profit us in the future,” Gary Hayes, chairman of southwestern Colorado’s Ute Mountain Utes, told the Associated Press. “These agreements mark a new beginning, one of just reconciliation, better communication … and strengthened management.” His tribe, which received $43 million, initially planned to distribute about $2,000 to each of its 2,100 members, dividing the rest — about 90 percent — between the tribe’s general fund and investments. The Utes have long wanted to build a school on the reservation and improve health care.

But a few months later, Hayes was facing a recall election over the plan, and all the funds were being distributed on a per capita basis, under pressure from tribal members. The same response has echoed from tribe to tribe across the West — one that speaks to both the hard economic times and the lack of trust in leadership in Indian Country.

In 2006, 40 tribes joined Idaho’s Nez Perce in filing suit against the U.S. Department of the Interior, alleging a century of mismanaged trust funds and royalties for oil, gas, grazing and timber rights on lands held in common by tribal communities. It’s a different battlefront than the better-known class-action lawsuit filed by Montana Blackfeet leader Elouise Cobell, which represents individual Natives whose resources were mismanaged by the agency. The $3.4 billion settlement of the Cobell case authorized by Congress in 2010 is finally being resolved after being tangled up in the courts, but the resolution of Nez Perce et al. v. Salazar allowed checks to be issued relatively quickly.

As the funds began rolling in, however, conflict, not celebration, ensued. Nearly every tribe that had hoped to invest or save or otherwise spend the money has met with resistance from tribal members who prefer to see it distributed on a per capita basis. Some have used social media to make their point, campaigning on Facebook and Twitter to pressure leaders to “show us the money.”

It’s not surprising: Native communities are plagued by economic troubles, and a check for $10,000 or so can make a big difference to an individual or a family. According to U.S. Census figures, one in four Native Americans lives in poverty; nearly half the families in Hayes’ Ute Mountain Ute Tribe live below the poverty line. The prospect of that money vanishing into the coffers of a tribal government that may have a history of corruption understandably worries some tribal members.

Miriam Jorgensen, research director of the Native Nations Institute at the University of Arizona, says that the distrust over the settlements’ use is a two-way street. “Tribal citizens can find it hard to trust that their leaders will not use the settlement monies for personal or political gain, and leaders can find it difficult to trust that tribal citizens will not simply let the money slip through their fingers.”

 Jorgensen likens the dilemma to the larger national discussion over taxes. “You want them cut or raised depending on the perceptions you have about how the money will be used,” she says. “But what is clear from both logic and research is that the tribal settlement monies, whether they are distributed to citizens or managed by tribal governments, will be of greatest use if they can be invested and spent in ways that generate benefits for the tribal community for years to come.”

The greatest beneficiaries so far are the Confederated Tribes of the Colville Reservation, a group of 12 tribes in eastern Washington, which received $193 million for mismanaged timber and range leases. Last summer, a major windstorm battered tribal forests, knocking down the equivalent of more than 2.5 million board-feet of lumber along with 200 power poles, and wildfires destroyed two families’ homes. The Colville Business Council had initially planned to use 80 percent of the settlement funds to restore the forests and to invest in other long-term projects, and disburse the remaining 20 percent, or about $4,000 to each of the 9,500 members.

But then Joanne Sanchez of Omak, Wash., a member of the Colville Tribe, decided that tribal members deserved a larger share. The recession has hit the reservation hard. In 2008, as the national economy was crashing, the two core local employers — a plywood manufacturing facility that also included a pilot power plant and the tribe’s lumber mill — shut down. Close to 700 jobs were lost in Omak, a community of about 3,500. “We have had hardship piled upon hardship,” says Yvonne Swann, 69, another tribal member fighting for distribution. Sanchez circulated a petition calling for a referendum on whether to distribute more funds to individuals and encouraged local media to cover the issue. Her efforts paid off: The tribe overwhelmingly supported the referendum. The tribal business council agreed to give each member another $6,100 in addition to the first payment. Now, about half of the total amount has been distributed.

“We’re at the lowest point economically, and we’ve been there for a while,” says Colville Business Council Chairman John Sirois, who has a master’s degree in public administration. “I can totally see why the people needed the extra funds — they need to pay bills that have been put off. They have medical bills.” The Colville Council still plans to use what’s left over for forest restoration and to mitigate the wildfires’ impacts on the land and water.

The original plaintiff in the case, the Nez Perce Tribe, distributed most of the $33.7 million it received to tribal members, but held back $3 million for the Native American Rights Fund, which handled the litigation.

And where are the millions paid out to individuals going? With a dearth of places to spend it in Indian Country, much of it appears to be stimulating the border town economy, instead. Take Cortez, Colo., an off-reservation town adjacent to the Ute Mountain Ute tribe, where total sales tax revenues increased by about 10 percent during the weeks when settlement checks of about $12,500 each were sent out. Car dealerships did especially well.

In the meantime, the conflict within other tribes continues. Swann, the Colville elder, is leading a charge there to get all of the money distributed. And in January, the 3,000-member Hoopa Valley Tribe in northern California voted to give themselves 100 percent of their $49.2 million settlement. Recently elected Councilman Ryan Jackson, who created a Facebook site to communicate with his constituency about the settlement and other issues, acknowledged that the central issue is “how the trust funds will be managed.” Jackson now plans to run for chairman.

Call for entries for long-running First Nations Film Festival

fnfvfinc

Ernest M. Whiteman III
FNFVF Director
ernest-3@fnfvf.org

The First Nations Film and Video Festival, Inc. (FNFVF) is seeking film submissions for its spring 2013 Festival. Native filmmakers are invited to submit films or videos of any length for inclusion. In addition to promoting films and videos from first–time filmmakers, the festival organizers are hoping to screen films from multiple genres and especially encourage submissions in the horror, sci-fi, and fantasy genres.

The mission of First Nations Film and Video Festival, Inc. is to advocate for and celebrate the films and videos of Native Americans that break racial and cultural stereotypes and promote awareness of contemporary Native American issues and society. Native American artists must direct all films submitted. Deadline for submissions for the spring festival is March 15, 2013.

There is no fee to enter films or videos to the First Nations Film and Video Festival and all programs are free and open to the public. Dedicated to providing a venue for the long-overlooked Native American voice in media since it began in 1990, the First Nations Film and Video Festival is the only festival that deals exclusively with Native American filmmakers of all skill levels. This year’s festival is set to take place April 1st through 13th, 2013 at various venues across Chicago.

Festival screenings will include question and answer discussions facilitated by the festival director and organizers. Native American filmmakers are invited and encouraged to attend the festival to present and discuss their work.

Click for submission application.

Visit the official website for more information:

http://fnfvf.org/blog/ 

 

Marysville Police, law enforcement partner with public to go online to help identify suspects caught on camera

Source: Marysville Globe

MARYSVILLE — In a modern spin on the old “wanted” posters of the Old West, local police departments are using a new tool to help identify suspects. www.CanYouID.me is a website that enables police to identify unnamed suspects.

In cowboy talk, Marysville Police have already roped their first suspect, thanks to a couple of alert web surfers.

The website hosts photographs taken via video surveillance cameras in stores and other locations. With purported crimes ranging from credit card theft to robbery, subjects are shown on the website’s main page in hopes that someone can help put a name to the face. That’s where the public comes in.

“The CanYouID.me web site now provides a practical tool for Law Enforcement to partner up the public to help hold criminals accountable for the crimes that impact our community,” Marysville Police Officer Dan Vinson said.

CanYouID.me allows anyone who recognizes a suspect in a photograph to contact the investigating agency through email, with just a simple click. Anonymous tips are also welcome. Since its development by a Lake Forest Park Detective in July 2010, the website has helped identify 20 subjects identified with 43 participating agencies and 148 detective signup with the site.

In the Marysville case, police responded to a report of a shoplifter leaving the Marysville K-mart store with $11,338 in jewelry stolen from a locked display case. Unable to identify the suspect, detectives turned to CanYouID.me for help. Two citizens identified the suspect through the photographs, and the man has since been charged, says Detective Craig Bartl, who inherited the case from Vinson, who was on detective duty at the time.

Tribes, cable groups protest plan for tidal-power project

The tribes are concerned the turbines will interfere with fishing; cable interests say lines in the area could be damaged.

By Bill Sheets, Herald Writer

EVERETT — While a federal study recently gave an environmental OK to the Snohomish County Public Utility District’s plan to try out two tidal power turbines, some don’t agree with the conclusion.

Three Indian tribes, a cable company and a cable trade group all sent letters last week to the Federal Energy Regulatory Commission opposing the Admiralty Inlet project as it’s proposed.

The tribes, including the Tulalips, say the turbines could interfere with fishing. The cable interests believe the project could damage trans-Pacific cables that run through the inlet.

The letters were sent to meet Thursday’s deadline for commenting on the federal environmental study.

The tribes and others expressed concern earlier in the process as well, but the 215-page draft report concluded that the turbines pose no threat to the cables, wildlife habitat or fishing.

Officials with the PUD have seen the latest responses, said Jeff Kallstrom, an attorney for the utility.

“We’re still looking them over in detail. I don’t think anything that’s said is something that hasn’t been said before,” he said.

A final environmental study could be written this spring or the Federal Energy Regulatory Commission could simply reference the comments in either issuing or denying a license for the $20 million project, Kallstrom said. Either way, he expects a decision this summer, he said.

The first draft of the study concluded the turbines would not interfere with tribal fishing in part because “the size of the project would be very small relative to the fishing area. There is no current use of the project site as a commercial salmon fishery.”

The Tulalip Tribes, the Suquamish Tribe and the Point No Point Treaty Council, representing the Port Gamble and Jamestown S’Klallam tribes, each sent letters disputing the report’s conclusions.

“Development of this project would force the state and tribe to close this area for all types of fishing due to the safety hazards of fishing gear or anchor lines getting caught in the turbines,” wrote Daryl Williams, environmental liaison for the Tulalip Tribes, in a 35-page letter to the federal agency.

In the PUD’s project, the turbines would be placed in a flat area 200 feet underwater. Each circular turbine resembles a giant fan, sitting about 65 feet high on a triangular platform with dimensions of about 100 feet by 85 feet. The turbines are made by OpenHydro of Ireland.

The turbines would be placed about 575 and 770 feet from fiber-optic cables owned by Pacific Crossing of Danville, Calif. The cables extend a total of more than 13,000 miles in a loop from Harbour Pointe in Mukilteo to Ajigaura and Shima, Japan, and Grover Beach, Calif.

The company and the North American Submarine Cable Association, based in Morristown, N.J., both wrote to dispute the study’s findings.

The proposed distances from the turbines to the cables “significantly depart from industry standards,” said Robert Wargo, president of the cable association, in his letter to the federal agency.

Kurt Johnson, chief financial officer for Pacific Crossing, has said the company is concerned that the cables could be damaged by the placement of the 350-ton turbines or by anchors from boats in the area, he said.

Officials with the PUD earlier submitted to the federal agency a list of precautions that crews would take when operating near the turbines. The most important of these is that boats would stay running when in the area to eliminate the need for dropping an anchor, according to Craig Collar, senior manager for energy resource development for the PUD.

For placing the turbines, OpenHydro officials have told those at the PUD they can get them within 10 feet of their target locations, Collar said.

At peak output, the turbines are expected to generate 600 kilowatts between them, enough to power 450 homes, PUD spokesman Neil Neroutsos said. Most of the time the output will be less, officials said. They emphasized that this would be only a demonstration project intended to determine whether more turbines could be effective in the future.

The project is expected to cost $20 million to $25 million. The PUD has received nearly half that amount in a $10 million grant from the U.S. Department of Energy.

Don Hatch receives YMCA’s Lifetime Achievement Award

Marysville Family YMCA Board honors Tulalip Tribal Board Member Don Hatch with a Lifetime Achievement Award.
Marysville Family YMCA Board honors Tulalip Tribes Board Member Don Hatch with a Lifetime Achievement Award.

By Kim Kalliber, Tulalip News staff

MARYSVILLE, Wash.- Tulalip Tribal Board Member Don Hatch Jr. was described as “being the bridge” between the Tulalip and Marysville communities during a ceremony in which the Marysville Family YMCA honored Hatch with a Lifetime Achievement Award on February 19th.

This sentiment was echoed by attending YMCA board members and representatives of the Marysville School District.

“When we first thought about building the Y, Don was on board. His favorite expression over the years has been, ‘it’s all about the kids,’ said Anthony Roon, YMCA board member.

Anthony went on to say that three words he uses to describe Don are respect, compassion and reasonable. “I like to see our country have such a good example of collaborative work.  He is someone who has community in his soul. He always has the betterment of the community in his heart. That’s why we want to make Don a permanent member of our Board.”

Hatch, an original member of the 10th Street YMCA, reminisced about his early years. “In 1971 we got the Board together. It was really tremendous. There were about seven of us, and that was the start of everything.”

Over the years, Hatch has watched the YMCA grow into the thriving institution it is today, and was grateful to receive the award.  “I feel really welcomed here and I feel great with this [award].”

Sheryl Fryberg, Tulalip Tribes General Manager and Ray Fryberg, Executive Director of Cultural & Natural Resources, said a prayer and sang a song in Hatch’s honor.  “Let’s make it happen for the kids, is what Don always says. I lift up my hands to Don for all the good work that he’s done,” said Sheryl.

Sean King, YMCA board chairman and Mary Bredereck, YMCA associate executive, presented Hatch with a jacket and plaque, featuring the thumbprints of young YMCA members, in recognition of his many years serving the community.

Indian-Killer Andrew Jackson Deserves Top Spot on List of Worst U.S. Presidents

Gale Courey Toensing and Indian Country Today Media Network Staff

This article was originally published on Presidents’ Day 2012.

Unlike the statement in Indian Country Today Media Network’s “Best Presidents for Indian country” story, it’s a bit easier identifying the “worst” presidents for Indian country. Five tend to stand out with the majority of the rest huddled together after that. Here are our nods to the presidents who did more harm than good for Native Americans while in office.

Andrew Jackson: A man nicknamed “Indian killer” and “Sharp Knife” surely deserves the top spot on a list of worst U.S. Presidents. Andrew Jackson “was a forceful proponent of Indian removal,” according to PBS. Others have a less genteel way of describing the seventh president of the United States.

“Andrew Jackson was a wealthy slave owner and infamous Indian killer, gaining the nickname ‘Sharp Knife’ from the Cherokee,” writes Amargi on the website Unsettling America: Decolonization in Theory & Practice. “He was also the founder of the Democratic Party, demonstrating that genocide against indigenous people is a nonpartisan issue. His first effort at Indian fighting was waging a war against the Creeks. President Jefferson had appointed him to appropriate Creek and Cherokee lands. In his brutal military campaigns against Indians, Andrew Jackson recommended that troops systematically kill Indian women and children after massacres in order to complete the extermination. The Creeks lost 23 million acres of land in southern Georgia and central Alabama, paving the way for cotton plantation slavery. His frontier warfare and subsequent ‘negotiations’ opened up much of the southeast U.S. to settler colonialism.”

Jackson was not only a genocidal maniac against the Indigenous Peoples of the southwest, he was also racist against African peoples and a scofflaw who “violated nearly every standard of justice,” according to historian Bertram Wyatt-Brown. As a major general in 1818, Jackson invaded Spanish Florida chasing fugitive slaves who had escaped with the intent of returning them to their “owners,” and sparked the First Seminole War. During the conflict, Jackson captured two British men, Alexander George Arbuthnot and Robert C. Ambrister, who were living among the Seminoles. The Seminoles had resisted Jackson’s invasion of their land. One of the men had written about his support for the Seminoles’ land and treaty rights in letters found on a boat. Jackson used the “evidence” to accuse the men of “inciting” the Seminoles to “savage warfare” against the U.S. He convened a “special court martial” tribunal then had the men executed. “His actions were a study in flagrant disobedience, gross inequality and premeditated ruthlessness… he swept through Florida, crushed the Indians, executed Arbuthnot and Ambrister, and violated nearly every standard of justice,” Wyatt-Brown wrote.

In 1830, a year after he became president, Jackson signed a law that he had proposed – the Indian Removal Act – which legalized ethnic cleansing. Within seven years 46,000 indigenous people were removed from their homelands east of the Mississippi. Their removal gave 25 million acres of land “to white settlement and to slavery,” according to PBS. The area was home to the Cherokee, Creek, Choctaw, Chickasaw and Seminole nations. In the Trail of Tears alone, 4,000 Cherokee people died of cold, hunger, and disease on their way to the western lands.

Dwight Eisenhower: President Dwight Eisenhower, the World War II hero who served as President from 1953 until 1961, was an early advocate of consultation. On August 15, 1953, he signed into law H.R. 1063, which came to be known as Public Act 280, because he believed it would help forward “complete political equality to all Indians in our nation.”

Public Act 280 transferred extensive criminal and civil jurisdiction in Indian country from the federal government to California, Minnesota, Nebraska, Oregon, Wisconsin, and Alaska. Other states were allowed to opt in later. In a signing statement accompanying the bill, Eisenhower objected to certain sections because they allowed other states to impose H.R. 1063 on tribal nations, “removing the Indians from federal jurisdiction, and, in some instances, effective self-government” without requiring “full consultation.” He recommended that Congress quickly pass an amendment requiring states to consult with the tribes and get federal approval before assuming jurisdiction on reservations.

The bad news is Eisenhower didn’t veto H.R. 1063. If he had, the devastating termination and relocation era would have been delayed and possibly stopped, according to Edward Charles Valandra in his book Not Without Our Consent: Lakota resistance to termination, 1950-59. “Indeed, his veto could have stopped its passage. Arguably, had Eisenhower vetoed H.R. 1063, the termination program would have been effectively curtailed long enough for Native peoples to mobilize a preemptive campaign against further measures similar to H.R. 1063. At the very least, Native, state, and U.S. relations would have taken a much different course from what the Native population actually experienced,” Valandra wrote.

Although the termination era had its roots in the post World War II years and lasted through the 60s, it came under full steam during Eisenhower’s presidency. During that time, Congress “terminated” – withdrew federal acknowledgment from and the trust relationship with – 109 tribes and removed more than 1,365,000 acres of land from trust status. More than 13,260 people lost their tribal affiliation.

A writer on the Native American Netroots website sees the termination era as part of America’s Cold War battle against global communism, “Following World War II, the United States turned its energies into fighting communism. Indian reservations and policies which would allow Indians to determine their own futures were deemed communistic and the federal government set out once again to destroy (terminate) Indian tribes and to ‘allow’ Indians to assimilate like other immigrants. Indian people and their tribal governments vigorously opposed these policies,” the writer says. President Richard Nixon ended the termination era in 1970 and introduced the “self-determination” era.

George W. Bush: While George W. Bush was one of three presidents since 1995 to issue proclamations designating November as National American Indian Heritage Month, his understanding of tribal sovereignty is limited.

At the Unity: Journalists of Color Conference in 2004 when questioned by Mark Trahant, the then editorial page editor of the Seattle Post-Intelligencer, about sovereignty in the 21st century, Bush gave a muddled answer.

“Tribal sovereignty means that. It’s sovereign. You’re… You’re a… you’ve been given sovereignty and you’re viewed as a sovereign entity,” Bush stumbles through his answer. “And therefore the relationship between the federal government and tribes is one between sovereign entities.”

And sovereignty isn’t the only Native American issue Bush was unclear on during his presidency. A 2004 report titled “The Civil Rights Record of the George W. Bush Administration, 2001-2004” by the U.S. Commission of Civil Rights details where the president fell short on civil rights for Native Americans.

“President Bush has acknowledged the great debt America owes to Native Americans. However, his words have not been matched with action,” the report states.

To back up its claims, the report details how Bush did not provide sufficient funding for tribal colleges and universities, and even proposed cutting copy.5 billion in funding for education programs that benefit Native Americans.

The report also detailed how the Bush administration provided inadequate funding for the Indian Health Service, funding it at $3.6 billion in 2004 when health needs in Indian country called for copy9.4 billion.

Housing in Indian country wasn’t funded adequately by Bush either. He failed to provide enough funds to cover the cost of the 210,000 housing units that were needed.

The final point made by the commission was Bush’s termination of critical law enforcement programs, like the Tribal Drug Court Program.

 

Abraham Lincoln: The majority of the United States knows Lincoln as the president who “cannot tell a lie,” and as the leader of the Emancipation Proclamation. However, if you were to ask Native Americans their perception of the great president, the image would be much darker. Lincoln made no effort to work with Native Americans, instead he worked against them. When the Sioux demanded its copy.4 million they had been promised for the sale of 24 million acres of land, that had already started to be settled by whites, Lincoln did nothing. According to an article on the United Native America website, The Sioux revolted and Lincoln called upon General John Pope to handle the uprising. Pope began his campaign by saying, “It is my purpose to utterly exterminate the Sioux. They are to be treated as maniacs or wild beasts, and by no means as people with whom treaties or compromise can be made.”

Lincoln did not argue, the Indians were defeated, and Lincoln ultimately signed the fates of 38 Indian prisoners in Mankato, Minnesota according to Greatdreams.com/lies.htm. In Lincoln’s defense, 303 Indian men were sentenced to death, but Lincoln only signed for 38. On December 26, 1862 the largest mass execution in United States history took place, based on a cloud of doubt.

The Navajos were subjected to a similar situation as the Dakota, as were others. Lincoln followed his “American System” through battles in the Plains, South and Southwest crippling tribes and forcing them from their lands.

Before he was president, Lincoln was the attorney for the railroads, which in order to be completed, the Indian “situation” had to be taken care of—a belief Lincoln carried into office with him. His railroad connections according to United Native America would lead, not only to the attempted annihilation of the Indian, but to tremendous scandals in the administration of another of Lincoln’s war criminals, Ulysses S. Grant.

Author David A. Nichols when describing how Lincoln handled the conflicts with the Indians in The Other Civil War: Lincoln and the Indians addressed it by saying, “in his response to these crises, Lincoln was instrumental in determining the fate of Native Americans in the years following his death.”

Ulysses S. Grant: Grant made it on our ‘Best’ Presidents list as well. Mostly because his intentions were in the right place and something that hadn’t been seen in that time. But those good intentions can’t save him from the fact of the matter. Ultimately it was one word that sealed Grant’s fate for this list—reservations. His hopes to move Indians closer to white civilization by creating these “Native communities” backfired. They became a form of bad policy that did more harm than good by cutting ties for Native Americans to a vast area of land they had been used to occupying for hundreds of years. Reservations isolated Native Americans to an area that was and is taken advantage of by federal government administrations for years to come.

Read more at http://indiancountrytodaymedianetwork.com/article/indian-killer-andrew-jackson-deserves-top-spot-on-list-of-worst-u.s.-presidents-98997

This Presidents’ Day, We Highlight the Best Presidents for Indian Country

Rob Capriccioso, Indian Country Today Media Network

This story was originally published on Presidents’ Day 2012.

It’s not easy drawing up a list of the best American presidents on Indian issues when it is the very government that these presidents have led that has committed so many injustices toward the Native population. Still, some presidents have gone against the fray, sometimes in surprising ways, leading on Indian issues when they could have ignored them. These are our nods on this Presidents’ Day 2012:

Richard M. Nixon: He’s the president who’s not usually on anyone’s best list, but for Indian country, he was a champion. Changing course on many of the policies that had driven so many Indians into bleak poverty, Nixon, with the guidance of his Mohawk Indian affairs leader Louis R. Bruce, endorsed a self-determination plan for tribes, ushering in a new era for Natives. “Self-determination. … without the threat of eventual termination,” is how he described the plan to Congress, asking them to repeal the 1953 House Concurrent Resolution which had endorsed Native integration. He effectively ended the policy of forced termination, encouraged the growth of tribal governments, and pledged to honor the federal government’s obligations to tribes. Soon, many laws passed Congress building on Nixon’s plan, chief among them the 1975 Indian Self-Determination and Educational Assistance Act—a major beacon of change that saw tribes begin to be in charge of their own economies. By the time that act became law, Nixon had resigned in disgrace for the bad deeds he had committed while in office. Indians, meanwhile, had a different reason to remember him.

Barack Obama: It’s taken this “One Who Helps People Throughout the Land” – his adopted Crow name – just three years to show that he’s seriously committed to taking action on Indian issues, brokering passage of the Indian Health Care Improvement Act reauthorization, the Tribal Law and Order Act, and the $3.4 billion Cobell settlement. He’s institutionalized an annual White House Tribal Nations summit, while hiring several Indians to posts throughout his administration. One niggling detail casts a shadow on all the good deeds he’s done: Indians continue to wait for a bold Obama plan that will not just atone for the sins of the past, but will help usher in the next bright era. If he is willing to institutionalize some real federal change on Indian policy, the shadow will lift.

Franklin D. Roosevelt: His New Deal will never be forgotten. For Natives, it included the Indian Reorganization Act of 1934, which ended the sale of tribal lands and restored ownership of unallocated lands to Native American groups. The policy helped reverse the Dawes Act’s infamous privatization of communal holdings of tribes, while returning to tribal self-governance. Congress ultimately altered the original intention of the policy by reducing elements of tribal self-governance and preserving federal Bureau of Indian Affairs oversight, which has led to many of the bureaucratic problems involving Indians land, royalties, and power that exist today.

Bill Clinton: He set a model for Obama, hiring Natives to work in his administration, and holding meetings with tribal leaders at the White House—both areas that the current president has taken the ball and run with. And he made some memorable commitments. His executive order on tribal consultation was a major move toward strengthening the government-to-government relationship that was supposed to always be there between the U.S. and tribal nations. His apology to Native Hawaiians showed his willingness to admit what was wrong, not worrying whether this might make him look weak. On the contrary, it made him look strong. Many Indians of the 49 other states continue to wait for their own apology from another strong president.

Ulysses S. Grant: This blast from the presidential past reminds us that good intentions were sometimes present in American history toward Indians—but that good federal intentions were and are not always the best for tribal interests. In his first inaugural address, Grant called Indians “the original occupants of this land” – few leaders were giving them that credit at the time – and he said that he was committed to rethinking the country’s horrid treatment of them. Under his Peace Policy, he wanted to achieve the ultimate Kumbaya moment by moving Indians closer to white civilization by housing them on reservations and encouraging them to farm. In hindsight, all this relocation was not only bad policy, it was bad for the Indian body and soul. Still, Grant remains interesting because he tried something other than conquering—which can’t be said of many of his historical peers. Worth noting: George H.W. Bush: When he signed the Native American Graves Protection and Repatriation Act into law in 1990, it was a pretty progressive move, especially when compared to his son who would later leave most things Indian alone. He also designated the first national Native American heritage month, and proclaimed 1992 the “Year of the American Indian.” It has since come to light that when he served as United Nations ambassador before becoming POTUS, he encouraged the spending of U.S. money to sterilize low-income women, including some Native Americans. John F. Kennedy: JFK and his brothers, Bobby and Teddy, are remembered fondly by many Natives due to their push for Indian education initiatives, as well as Bobby’s campaign visit to Pine Ridge Reservation in 1968 just before his assassination. Kennedy’s brothers were really the ones making waves, but he tends to get lumped in with them as having been a supporter. Jimmy Carter: He signed the American Indian Religious Freedom Act into law in 1979, saying, “It is a fundamental right of every American, as guaranteed by the first amendment of the Constitution, to worship as he or she pleases.” The law has led to greater support for and awareness of sacred site protection.

 

Read more at http://indiancountrytodaymedianetwork.com/article/this-presidents-day-we-highlight-the-best-presidents-for-indian-country-98923