A federal judge has ordered culvert repairs to ensure tribes have fish to catch, as guaranteed by their treaty rights. The ruling could have broader impact on other types of development.
By Lynda V. Mapes, The Seattle Times
A long-awaited tribal fishing-rights decision by a federal judge Friday means the state must immediately accelerate more than $1 billion in repairs to culverts that run beneath state roads and block access to some 1,000 miles of salmon habitat.
The ruling comes out of the landmark 1974 Boldt decision, which upheld the rights of tribes to fish. The ruling Friday by U.S.District Judge Ricardo Martinez in Seattle is aimed at ensuring the tribes have fish to catch.
The ruling could eventually result in other court-ordered restoration work, according to tribal leaders and policy experts.
“This culvert case is a ringing of the bell, OK you got to wake up,” said Ron Allen, chairman of the Jamestown S’Klallam Tribe. “We have to protect and restore the environment while we continue to look creatively for ways to develop new job and industry opportunities.”
Martinez ordered the state departments of fish and wildlife, parks, transportation, and natural resources to accelerate work to remove, replace and repair about 1,000 culverts to help restore salmon runs within 17 years.
The state Attorney General’s Office had not decided as of Friday whether to appeal the case to the 9th U.S. Circuit Court of Appeals.
Martinez ruled in 2007 that Washington was violating tribal treaty rights by failing to protect salmon runs. He ordered the state and tribes to negotiate a schedule for fixing the culverts that block salmon passage to their habitat, but the parties were unable to reach agreement.
Friday’s order set standards and a deadline for the repairs.
While 17 years sounds like a long time, it’s been a dozen years since the tribes in 2001 asked Martinez to find that the state has a treaty-based right to preserve salmon runs and compel it to repair or replace culverts that impede them.
Many of the agencies have a backlog of plugged or failing culverts, the pipes that carry water beneath the state’s roadways.
The state has performed some $55 million in repairs to culverts since 2001, according to the Attorney General’s Office. However, the judge noted in his order that “despite past state action, a great many barrier culverts still exist, large stretches of potential salmon habitat remain empty of fish, and harvests are still diminished.”
Allowing salmon runs to decline further is a fundamental violation of promises made in the treaties of 1854 and 1855, Martinez wrote, under which tribes ceded most of what is present-day Western Washington.
“Governor Stevens assured the Tribes that even after they ceded huge quantities of land, they would still be able to feed themselves and their families forever,” Martinez wrote, referring to Isaac Stevens, Washington’s first territorial governor. “The promise made to the Tribes that the Stevens treaties would protect their source of food and commerce was crucial in obtaining that assent to the Treaties provision.”
While the order signed Friday focused on culverts, it may potentially have broader application to other habitat insults that harm salmon.
“Everyone knows there is a number of issues out there with regard to forestry, farming, development and standards that go along with all those different industries,” Allen said. “This case helps raise those issues on the radar.”
But the tribes’ main objective isn’t for the ruling to threaten the ability to create jobs, build homes and prosper, Allen said.
“It is a balance, so what do we do? It definitely lends itself as a steppingstone to the other issues, saying these are the other problems, and what are we going to do about them. It has to be part of the cost of doing business.”
In the short term, Brian Cladoosby, chairman of the Swinomish Tribe and Association of Washington Tribes, said tribes want to sit down with the state to figure out a schedule and budget to implement the order.
“The tribes have always been, I feel, like in a war, and this is just one of those battles,” he said. “We have to be humble in victory and now hopefully go forward working on a plan with the state to tackle this.”
He called the order a victory not only for tribes, but all of the state’s citizens. “The Creator blessed us with one of the greatest natural resources, and it is enjoyed by people of all colors, not just tribes.”
Robert Anderson, director of the Native American Law Center at the University of Washington School of Law, said it is yet to be seen how far the implications of the order reach into other types of development and habitat protection and repair.
“But this is a legal shot across the bow,” Anderson said, “indicating that more needs to be done to repair habitat and stop further damage.”
Will Stelle, Northwest regional director for the National Marine Fisheries Service, called the order “sobering and significant” because it cements the fact that treaty rights are not only a federal obligation.
Ultimately, the case is about more than culverts, or fish, said Fawn Sharp, president of the Quinault Indian Nation. The tribes want to protect not just a crucial food source, but a way of life, for Indians and non-Indians alike, she said.
“People will look back at this point in history, and I am confident that when the tribes stepped up to do this, they took a critical role in protecting Washington as we know it and the way we live here,” Sharp said.
“That is true for generations to come, and non-Indians will appreciate it, too. There is a common denominator with other residents that share these values.”
Source: Kelsie Dry, Co-Founder/Co-Chair, Tulalip Great Strides, Keldan2006@comcast.net
Team Keldan 2011
Cystic Fibrosis Foundation’s “Tulalip Great Strides 2013” planning is underway for the July 13, 2013 walk. Kelsie Dry, Brandy Krug and Megan Talbot announced today that they already have 8 walking Teams signed up for the event and all are busy recruiting pledges and additional teams.
As it gets closer to the walk more teams are expected to sign up at www.cff.org/great_strides, three of the original teams that signed up were the first to resign, Keldan’s Team, Brenna’s Butterflies, and Tulalip Lions Club Team, a new team this year that is already signed up is the Marysville Wrestling Team.
As you may not be aware this is the only event for Snohomish County, and it is an easy walk, only 3 miles and it is not uphill both ways. The course is flat, from the Tulalip Amphitheatre past the Seattle Outlet Mall around the back of the Tulalip Casino down towards Wal-Mart them back to the Amphitheatre for lunch and entertainment.
The Tulalip Great Strides was started by Kelsie Dry and Brandy Krug, both parents of children who are afflicted with Cystic Fibrosis and felt the need to do something to make life easier for those suffering with CF.
Cystic Fibrosis Foundation designates 90% of the monies collected to go to research for the cure for Cystic Fibrosis. In order to keep costs down the committee has invited local business to make an in kind donation of services and or items for the live raffle to be held at the time of the event following the light lunch.
Why We Stride
In 2012, nearly $40 million was raised to help support life-saving research, quality care, and education programs. Real progress toward a cure has been made, but the lives of young people with CF are still cut far too short. We urgently need the public’s continued support to fulfill our mission and help extend the lives of those with the disease
Thank you team captains for getting signed up and working on fund raising. Please keep up the good work.
Courtesy photo. Dr. Becky Berg officially starts as the new superintendent of the Marysville School District on July 1.
MARYSVILLE — Dr. Becky Berg is still mapping out her transition between the Deer Park School District, where she currently serves as superintendent, and the Marysville School District, for which she was selected as the new superintendent on March 28, but between now and when she officially starts her new job on July 1, Berg aims to get up to speed in short order.
“I intend to hit the ground running, listening and learning,” said Berg, whose career in education opened with stints as a classroom teacher in the Renton and Enumclaw school districts from 1986-91, after earning her B.A. in education from Eastern Washington University in 1984. “I’m open to meeting with as many constituents and community groups as possible, so that I can learn as much as possible during those golden hours when I’m still new to the school district. I have no agenda other than continuing the great work that’s already been done in the district, and understanding its future needs.”
Indeed, Berg cited what she deemed the healthy relationships between district leaders, staff members, students, families and surrounding community members as one of the traits that drew her to the Marysville School District in the first place.
“I was impressed,” said Berg, whose stints as acting, associate, assistant and full principals in the Bainbridge Island and Mead school districts, the latter in Spokane, ran from 1991 through 2010, when she began her current job as superintendent of the Deer Park School District. “Innovations such as the Small Learning Communities are the kinds of bold measures that it will take to keep up with the needs of the 21st century. This district’s diversity was also a huge draw for me, since I’m looking forward to working with the Tulalip Tribes, the growing Hispanic community and other partners.”
Berg eagerly anticipates familiarizing herself with Marysville as a resident, a process that she referred to as “knitting in” rather than “fitting in.”
“This really isn’t about me, though,” Berg said. “It’s about the Marysville community and its students. This district demonstrates that dynamic, effective education is possible, and I’m incredibly excited to be part of it.”
What’s fresh, fragrant and tastes like springtime itself? Zegweskimen (Abenaki for raspberries).
They peak from May to September in most places yet are available year round. This flavorful berry grows both wild and cultured in temperate climates worldwide. Botanists cannot decide on their origin, although Eastern Asia has two hundred known species; North America has three important species and a few minor ones as well. They are a genus of the rose family mostly in the subgenus (Idaeobatus) category, meaning perennial with woody stems and a biennial growth habit.
These juicy buds are easy to grow because all they need is water, sun and well-drained soil, plus a little mulch to keep them moist. Ninety percent of this very important commercial fruit crop in the U.S. comes from Oregon, Washington and California.
The main varieties in North America are red, black and gold. There are also purple raspberries, a hybrid blend of red and black, which are not often produced commercially. Some do grow wild in Vermont and other places where both red and black varieties grow wild. I am fairly certain those are the ones we found in profusion on this property years ago—so many that they had to be picked every couple of days for about a month.
When picking them, they should slip right off a little hollow core easily. If not, it isn’t ready; leave it on the bush to ripen further. They do have nasty stickers on the stalk, and once my mother fell backwards while picking. We were pulling those pesky, mini balls of spikes out of her back for a week.
When berry picking, not too many made it into the house to be used for freezing or cooking; picking encouraged tasting immediately for maximum flavor. It was hard not to pop every other one into your mouth. Raspberries are a great favorite of those on a low-glycemic diet, or any diet for weight loss, because they have no sodium or cholesterol. Nutrition buffs will appreciate they are high in fiber, vitamins A and C, iron and potassium.
Raspberries are highly perishable so should be used within three days of purchase. Buying loosely packed berries is best.
Raspberries play well with balsamic vinegar as evidenced by today’s popular raspberry-flavored vinaigrettes. But a simple of drizzle of balsamic across raspberries is a very unique and delicious pairing. Raspberries also make a wonderful combo with chocolate in baked items, as well as a topping for cheesecake or other desserts. A lot of people make them into sauces, jams or jelly. Native American use was not limited to pressing them into cakes as is done with chokecherries. Our ancestors (and Natives still today) also dried them for future use, boiled them with meat, or made the berries into a refreshing drink. Native use of the raspberry leaves as tea was medicinal—especially for soothing urinary tract issues, labor pains and menstrual cramps, or to prevent miscarriage in some cases.
There is a myth whose origin I cannot find, but it tells of a fox who didn’t like to eat meat. He loved raspberries and ate his fill every time he came upon them. The more he ate, the redder his fur became. This story is of the first fox, I imagine.
Elegant Raspberry-Rhubarb Dessert
For a base to this lovely offering, try a slice of pound cake, a little sponge cake, or even a homemade biscuit.
1 cup raspberries
1 cup rhubarb, cut in 1/2-inch pieces
½ cup sugar or substitute
4 tablespoons water
1 egg
1 tablespoon corn starch
½ teaspoon cinnamon
1 tablespoon melted butter
¼ cup sliced almonds
Put the raspberries and rhubarb in a large bowl and gently toss with the egg, cornstarch and sugar. Add the cinnamon and melted butter. Put water in a medium saucepan and bring nearly to a boil and add fruit mixture, reduce heat and stir gently until it thickens and then turn off heat. Let cool; spoon warm fruit over cake or biscuit and top with whipped cream.
Dale Carson, Abenaki, is the author of three books: New Native American Cooking, Native New England Cooking and A Dreamcatcher Book. She has written about and demonstrated Native cooking techniques for more than 30 years. Dale has four grown children and lives with her husband in Madison, Connecticut.
All photos courtesy Gathering of Nations Grand Entry at the Gathering of the Nations
Born out of humble beginnings, the Gathering of Nations, the world’s largest gathering of Native American and indigenous people, will celebrate its 30th anniversary in Albuquerque, New Mexico April 25-27. Considered the most prominent pow wow in North America, it will host tens of thousands of people and more than 700 tribes from throughout the United States, Canada, and around the world honoring three decades of Native American culture and traditions through dance, music, food and indigenous dress.
The three-day event includes more than 3,000 traditional Native singers and dancers competing and entertaining a capacity crowd, and more than 800 Native artisans, craftsmen and traders displaying and selling their work. In addition, dozens of different indigenous bands will perform various musical genres on Stage 49, and vendors will offer a wide variety of food in the Native America Food Court and Powwow Alley
As part of the Gathering of Nations, a young Native woman is crowned Miss Indian World and represents all native and indigenous people as a cultural goodwill ambassador. As one of the largest and most prestigious cultural pageants, Native American and indigenous women representing their different tribes and traditions compete in the areas of tribal knowledge, dancing ability, and personality assessment.
“This year marks the 30th anniversary of the Gathering of Nations, and we are busy planning for what we expect to be the largest and most exciting pow wow in the event’s history,” said Derek Mathews, founder of the Gathering of Nations. “The Gathering of Nations strives to be a positive cultural experience that is exhilarating for everyone. The pow wow features thousands of dancers performing different styles from many regions and tribes, offers the finest in Native American arts and crafts in the Indian Traders Market, a delicious variety of Native American and Southwest cuisine, and the best in contemporary performances in the arena, on Stage 49, and in Powwow Alley.”
The first Gathering of Nations was held in 1983 at the former University of Albuquerque where Derek Mathews was the Dean of Students, and a club campus adviser for the Indian Club. Four hundred dancers competed and about 1,000 spectators attended the first year. In 1984, the pow wow was moved to the New Mexico State Fair Grounds where it was held for two years. Then the Gathering of Nations moved to its current location, the University of New Mexico Arena (affectionately known as “The Pit”), in 1986. The organizers realized the Gathering of Nations had the potential to become a larger event and decided to create the Gathering of Nations Limited, a 501 c3 non-profit organization, allowing organizers to seek financial assistance to produce the event. Throughout the years, it grew to become the largest Native American pow wow in North America, but still honors its original intent of offering a pow wow contest that is fair to all dancers.
The Gathering of Nations is celebrating its 30th anniversary with the release of a new book and the launch of Gathering of Nations Internet Radio. The book titled 30 Years of Gathering: Gathering of Nations Powwow is a look back at previous pow wows and is told through photographs and written memories. The new book will be available in time for the event’s 30th anniversary in April. Additionally, the Gathering of Nations Internet Radio was recently introduced on iHeartRadio offering Native music of all genres including pow wow, rock ‘n’ roll and spoken word.
The 30th Annual Gathering of Nations begins Thursday, April 25, at “The Pit” with registration for singers and dancers and the start of the Miss Indian World competition. The crowning of Miss Indian World will take place on Saturday, April 27. The much anticipated “Grand Entry,” where thousands of Native American dancers simultaneously enter the stadium dressed in
colorful outfits to the sounds of hundreds of beating drums, begins at noon on Friday, April 26.
Gathering tickets cost copy7 per day, $34 for a two day pass, or $50 for a two day pass with VIP seating. They can be purchased at the door, or in advance online through mid–April. For participants and guests traveling to the 30th Annual Gathering of Nations from outside the state, Southwest Airlines has special airfare deals and Enterprise Rent-A-Car has an exclusive rental rate. In addition, the Hard Rock Casino and Hotel – Albuquerque is the host hotel for the event, and is offering special rates for camping facilities at Isleta Lakes.
For more information about the 30th Annual Gathering of Nations, visit GatheringOfNations.com.
Genna Martin / The Herald From left, Katie Hots, 4; Calista Weiser, 5; KC Hots, 7; Irwin Weiser, 8; Kane Hots, 5; and Aloisius Williams, 2, play Monopoly as Natasha Gobin and her spouse, Thomas Williams, make dinner at their home in Tulalip. Gobin, who teaches Lushootseed language classes, asks her children, KC, Kane, Katie and Aloisius, to count in Lushootseed as they play the game.
A long time ago, a young girl sat at the base of a cedar tree and cried.
She was all alone.
The tree asked why she was crying.
I am very sad, she said. I have no friends.
The cedar tree decided to distract the girl, and told her to pick up some of his roots.
You are going to make a basket, the tree said.
I don’t know how, the young girl said.
I will show you how, said the cedar tree.
—
In a classroom at the Hibulb Cultural Center at Tulalip, a group of mothers practice the pronunciation of a language that almost disappeared.
Generations ago, at government boarding schools on the Tulalip reservation, caretakers beat the young people who dared to speak their native language, called Lushootseed.
The women in the classroom say the words, taking great care. The sounds are foreign, with back-of-the-throat glottal stops, tongue clicks and exhalations from the sides of their mouths.
Lushootseed was the language of the Coast Salish people living along the inland waters of what would become Washington state. Included were the Snohomish, Skykomish and Snoqualmie, who now are part of the confederated Tulalip Tribes.
Throughout Western Washington, various tribes are working hard to keep the language alive, especially as the elders die, taking with them a firsthand knowledge of Lushootseed.
Natosha Gobin, 32, has been with the department since she was a Marysville Pilchuck High School student volunteering at the tribes’ annual summer language camp. She started her seventh annual language class for families in February; the eight-week class ended on Tuesday.
The women start this final class by practicing in Lushootseed some commands such as “wait,” “hurry up,” “get ready” and other motherly things they plan to say at home.
“Pronunciation is crucial,” Gobin says. “You don’t want to ask your daughter to brush her hair and then have it sound like you want her to brush her squirrel.”
Using Lushootseed is not a female-only avocation. Some dads attend class when they can, but it’s primarily mothers in their 30s who have the passion for it.
Their children, who soak up the Lushootseed they are taught in their Montessori preschool on the reservation, color pictures of animals and birds in an adjacent classroom and practice the Lushootseed words for them. Occasionally a child runs into the adult classroom to exchange a picture for a kiss.
“When I think about traditional upbringing of children, the women took the kids along when they dug roots and went clam digging, while the men hunted and fished,” Gobin said. “Educating the children was a mother’s job, and that still carries through in many ways. It’s the nurturing and mothering bone in our bodies.”
—
So the young girl gathered up some cedar tree roots to make a basket.
When she was done weaving as the tree had instructed, she showed off her basket.
Go to the river, the cedar said to the girl. Dip the basket in and gather up some water. Then bring it back.
But the water was dripping from the basket and by the time she got back to the tree it was almost empty.
The cedar tree told the young girl to weave the basket again. This time, the tree said, it must be tighter.
The girl was upset, but she did not give up.
—
Before the settlers, Lushootseed was spoken from south Puget Sound near Olympia north to the Skagit River watershed, and from Hood Canal east to the Cascade Range.
It was not a written language.
Northern Lushootseed was used by the Skagit, Samish, Swinomish, Stillaguamish, Sauk-Suiattle and others. Southern Lushootseed was the language of the Muckleshoot, Puyallup, Nisqually, Skokomish, Suquamish, Snoqualmie and others. The Snohomish people spoke a mix of northern and southern dialects.
In the 1960s, a few elders in the region could still tell the ancient stories of the Coast Salish people.
That’s when Vi Hilbert, a member of the Upper Skagit tribe, began to help University of Washington linguist Thom Hess and music teacher Leon Metcalf record the language. Hess devised the system for written Lushootseed, with a symbol for each sound. Hilbert, who died in 2008, went on to become a revered teacher of the language and the author of numerous books.
In a video recording of Hilbert made a few decades ago, she talks about believing that the Creator had wrapped around her the work of keeping Lushootseed alive.Natosha Gobin shares the feeling.
“This is what I was meant to do,” Gobin said. “When I was a kid, I could say dog, cat, owl, goodbye and a cuss word. Now I dream in Lushootseed. My colleagues and I have attained a level of fluency. And we are better now than we were five years ago.”
The language department also includes Toby Langen, who learned Lushootseed from the Moses family and worked with Hess at the University of Washington; Michele Balagot, who teaches in the preschool, runs the summer language camp and has a master’s degree in education; and Michelle Myles, who teaches children and college students and has a bachelor’s degree. Four others are in training to be teachers who may soon help teach Lushootseed in the elementary schools and at Heritage High School.
Gobin, who earned an associate degree in Native American studies, has worked for the department for nearly 13 years.
A great-grandmother on her father’s side was one of those beaten for speaking Lushootseed.
“She didn’t want the family to be harmed, so she stopped speaking our language,” Gobin said. Along with banning the language among children, government officials tried to stop the practice of potlatches and other cultural traditions among the tribes.
“On my mother’s side, my great-grandmother Elsie spoke our language at home, as some people still do, with friends and family. My grandmother Della would sit underneath the kitchen table and listen to them joke and giggle together. That same great-grandmother also tried to keep the language going by teaching classes in the community. That’s where I get my passion for it.”
Not everyone shares that passion or can take the time to learn the language, Gobin said.
“We live in a fast-paced world and I understand that,” she said. “But we will keep trying to reach out to share it. That’s what my grandfather, Bernie Gobin, would have wanted me to do.”
—
The second time the young girl came back from the river, only about half the water had leaked out of the basket.
She tried a third time, but the basket was still not woven tight enough and a few drops leaked out.
On the fourth try, she did her best work.
She returned to the cedar tree with the basket full of water.
Your basket is very nice, the tree said. You did such good work and you did not give up.
—
The first hour of the family language class is spent eating supper, usually pizza and salad. It’s a time to relax and share the news of the day. After the children are dismissed to their activities, the parents get to work.
This year, the class curriculum focused on words and phrases that could be used in everyday conversation at home. The goal is to keep the children speaking what they have learned already, Gobin said.
The moms ask Gobin for resources, such as flash cards, translations of family songs, framed phrases to hang up around the house and a phonetic pronunciation guide.
The word in Lushootseed for sibling is very similar to the term for cousin. Since many of the women in the class are related, there is a familial atmosphere.
“The women here are comfortable with each other. We want the same thing,” said Udora Andrade, 31, a mother of two. “We want our kids to understand the ancestors and claim the cultural habits.”
Clarissa Young-Weiser, 30, is Tulalip and Shoshone-Bannock. She and her children, Erwin, 8, and Calista, 5, often practice Lushootseed or listen to recordings of the language in their van on the way to school or the store.
With the kids confined in the car, it is a good time for them to help her refine her pronunciation.
Young-Weiser plans to take Gobin’s class every year and each summer to put her children in the language camp. It is important because she grew up without a focus on American Indian culture, Young-Weiser said.
“At one point, I thought about learning another language, like French, but later it clicked for me that I really didn’t want a foreign language, I wanted my language,” she said. “I want my kids to be able to speak to each other in Lushootseed. I want them to know who they are. I want them perhaps to have the honor of being asked someday to offer up prayers for the community in their tribe’s language.”
Norene Warbus, 32, married into the tribe. She and her husband, Shane, teach their children at home, where they work on Lushootseed together.
“I want my children to be able to tell the tribe’s stories in their language,” she said.
Her friend Zee Jimicum says her own focus on the language is not about studying the past, but looking to the future.
“I wasn’t raised at Tulalip, so I missed out on traditional storytelling,” Jimicum said. “So for me, it’s about revitalizing the language and the culture. Besides, when I use one-word Lushootseed commands on my kids, they say ‘Ooh-kaay.'”
Brianne DiStefano, 33, is taking college courses in Lushootseed, as well as the family class with her children.
“It’s an enlightening process, getting to know more about one’s own people and the way they thought,” DiStefano said. “It’s not surprising that the class is mostly women. The Idle No More movement, which is sort of the American Indian Movement of today, was organized by native women in Canada. As mothers, we care about tribal sovereignty, the environment and natural resources. We’re not just thinking of ourselves, but of everyone who lives in America.”
—
Now, take your basket and give it to the oldest woman in the village, the cedar tree told the young girl.
The girl was upset about having to give away her first basket, but she loved the elders.
Back in the village, there was a gathering. The speaker granted the girl permission to present her basket.
The oldest woman in the village was happy and excited to receive the young girl’s first basket.
The woman knew how difficult it had been for the girl, but she was pleased that the skill had been handed down.
— “Her First Basket,” a traditional Coast Salish story
—
At American Indian naming ceremonies, funerals, potlatches and other gatherings that require witnesses, traditional items are given to those witnesses. Children of the Tulalip Tribes learn to respect the speakers at these events and to listen intently. They also learn that when they first make a craft, it must be set aside to be given away at a gathering.
The grandparents at Tulalip are always pleased about young children learning traditional ways, Gobin said.
“I yell at my kids, but I want them to learn all the teachings. I want them to be seen and not heard,” she said. “It is not for my benefit. It is so they learn to be good people.”
Gobin has four children: KC, 7, Kane, 6, Katie, 4, and 2-year-old Aloisius.
They understand her commands in Lushootseed, and most of the time they comply. The language is part of the routine at home.
“In a world where they will be labeled, often negatively, I hope my children will know who they are,” she said. “The words of our language have depth and are empowering. It feels spiritual to speak it and to understand it. It teaches our values, such as respect for one another and the world around us. Sometimes we forget what is important and what life is really all about, but the language connects us with our ancestors.”
When Gobin was pregnant with her oldest child, she had the idea that she would raise a first speaker of Lushootseed and not immediately speak English with him.
“The hard part was that I wasn’t as fluent back then and I was really the only one around him speaking Lushootseed,” Gobin said. “When KC got to preschool, he came home and said, ‘My teacher, Miss Virginia, knows how to talk like you, Mom.’ I told him, ‘It’s our language, son.’ Then I realized my kids were thinking their mom was a nut case. They thought what I was saying wasn’t real. I told KC, ‘It’s real, son. It’s real.’ ”
At the last class on Tuesday, Gobin thanked her students and presented Tulalip language department T-shirts to all.
“Without you,” she said, “I am just that crazy lady talking to myself. You make my job worthwhile, because it’s not about me, but about a language that belongs to a whole region of people.”
Gobin said she will never stop teaching or speaking Lushootseed.
“I’m a lifer. I will not give up. I will be one of those elders who talks to the kids and continues to tell our stories.”
Learn more about the Tulalip Tribes’ Lushootseed Language Department and its classes, and check out audio and video clips at www.tulaliplushootseed.com.
YouTube. Superman settling in for his afternoon shift.
Recently on Santa Catalina Island, California a majestic bald eagle laid three eggs that are scheduled to hatch this Easter weekend!
The Pet Collective’s YouTube page is streaming incredible, live footage featuring lifemates and soon-to-be parents Wray, a 27-year-old female from British Columbia, and K01 (affectionately nicknamed “Superman”), a 13-year-old male hatched at the San Francisco Zoo and released onto Catalina when he was 12 days old.
In late February and early March, Wray laid her three eggs in the pair’s cliffside nest overlooking the Pacific Ocean. Eagle eggs incubate for about 35 days, marking at least one of these beloved eagle chicks to be born over Easter weekend.
TULALIP, Wash. Attendees at the Tulalip Hibulb garden work party gathered together on Friday, March 22 to do some needed garden preparations. Gardeners and gardening volunteers worked together to prepare the garden for the growing season.
Pruning encourages fruit production, so Master Gardeners Frank Sargent and Rob and Richelle Taylor pruned fruit trees located in the orchard on the north side of the Hibulb Museum.
Master Gardeners Frank Sargent and Rob Taylor prune the fruit trees. Photo by Richelle Taylor
Community gardeners worked in the greenhouse, transplanting over 100 seedlings of cabbage and sowing new seeds. Seedlings are being started and kept warm in the heated greenhouse and soon the plant beds around the museum will be made ready for transplanting.
The community is invited to attend the garden work parties and the Gardening Together as Families events. Gardeners will help tend the beds throughout the season and enjoy the rewards at the end of season harvest. Gardeners will learn about the many aspects of gardening through hands-on experience, working side-by-side with master gardeners.
To learn more about the Hibulb Gardening events please contact Veronica Leahy at 360-716-5642 or vleahy@tulaliptribes-nsn.gov
Tribal member Malaki Hernandez transplanting a cabbage sprout.
Mytyl Hernandez and son Malaki with transplanted pansies. Photo by Richelle Taylor
Seedlings
Corn seedlings
Tribal member Marvin Jones and Master Gardener Veronica Leahy transplanting cabbage sprouts.
South Korean army soldiers patrol along a barbed-wire fence near the border village of Panmunjom in Paju, South Korea, Wednesday, March 27, 2013. North Korea said Wednesday that it had cut off a key military hotline with South Korea that allows cross border travel to a jointly run industrial complex in the North, a move that ratchets up already high tension and possibly jeopardizes the last major symbol of inter-Korean cooperation. Ahn Young-joon — AP Photo
Published: March 28, 2013
By FOSTER KLUG — Associated Press
SEOUL, South Korea — North Korean leader Kim Jong Un warned Friday that his rocket forces were ready “to settle accounts with the U.S.,” unleashing a new round of bellicose rhetoric after U.S. nuclear-capable B-2 bombers dropped dummy munitions in joint military drills with South Korea.
Kim’s warning, and the litany of threats that have preceded it, don’t indicate an imminent war. In fact, they’re most likely meant to coerce South Korea into softening its policies, win direct talks and aid from Washington, and strengthen the young leader’s credentials and image at home.
But the threats from North Korea and rising animosity from the rivals that have followed U.N. sanctions over Pyongyang’s Feb. 12 nuclear test do raise worries of a misjudgment leading to a clash.
Kim “convened an urgent operation meeting” of senior generals just after midnight, signed a rocket preparation plan and ordered his forces on standby to strike the U.S. mainland, South Korea, Guam and Hawaii, state media reported.
Kim said “the time has come to settle accounts with the U.S. imperialists in view of the prevailing situation,” according to a report by the North’s official Korean Central News Agency.
Later Friday at the main square in Pyongyang, tens of thousands of North Koreans turned out for a 90-minute mass rally in support of Kim’s call to arms. Men and women, many of them in olive drab uniforms, stood in arrow-straight lines, fists raised as they chanted, “Death to the U.S. imperialists.” Placards in the plaza bore harsh words for South Korea as well, including, “Let’s rip the puppet traitors to death!”
Small North Korean warships, including patrol boats, conducted maritime drills off both coasts of North Korea near the border with South Korea on Thursday, South Korean Defense Ministry spokesman Kim Min-seok said in a briefing Friday. He didn’t provide more details.
The spokesman said that South Korea’s military was mindful of the possibility that North Korean drills could lead to an actual provocation. He also said that the South Korean and U.S. militaries are watching closely for any signs of missile launch preparations in North Korea. He didn’t elaborate.
North Korea, which says it considers the U.S.-South Korean military drills preparations for invasion, has pumped out a string of threats in state media. In the most dramatic case, Pyongyang made the highly improbable vow to nuke the United States.
On Friday, state media released a photo of Kim and his senior generals huddled in front of a map showing routes for envisioned strikes against cities on both American coasts. The map bore the title “U.S. Mainland Strike Plan.”
Portions of the photo appeared to be manipulated, though an intriguing detail – a bandage on Kim’s left arm – appeared to be real.
Experts believe the country is years away from developing nuclear-tipped missiles that could strike the United States. Many say they’ve also seen no evidence that Pyongyang has long-range missiles that can hit the U.S. mainland.
Still, there are fears of a localized conflict, such as a naval skirmish in disputed Yellow Sea waters. Such naval clashes have happened three times since 1999. There’s also the danger that such a clash could escalate. Seoul has vowed to hit back hard the next time it is attacked.
North Korea’s threats are also worrisome because of its arsenal of short- and mid-range missiles that can hit targets in South Korea and Japan. Seoul is only a short drive from the heavily armed border separating the Koreas.”
The North can fire 500,000 rounds of artillery on Seoul in the first hour of a conflict,” analysts Victor Cha and David Kang wrote recently for Foreign Policy magazine. They also note that North Korea has a history of testing new South Korean leaders; President Park Geun-hye took office late last month. “Since 1992, the North has welcomed these five new leaders by disturbing the peace,” they wrote.
U.S. Defense Secretary Chuck Hagel told reporters Thursday that the decision to send B-2 bombers to join the military drills was part of normal exercises and not intended to provoke North Korea. Hagel acknowledged, however, that North Korea’s belligerent tones and actions in recent weeks have ratcheted up the danger in the region, “and we have to understand that reality.”
U.S. Forces Korea said the B-2 stealth bombers flew from a U.S. air base in Missouri and dropped dummy munitions on an uninhabited South Korean island range on Thursday before returning home. The Pentagon said this was the first time a B-2 had dropped dummy munitions over South Korea, and later added that it was unclear whether there had ever been any B-2 flights there at all.
The statement follows an earlier U.S. announcement that nuclear-capable B-52 bombers participated in the joint military drills.
Pyongyang uses the U.S. nuclear arsenal as a justification for its own push for nuclear weapons. It claims that U.S. nuclear firepower is a threat to its existence and provocation.
The two Missouri-based stealth bombers used in the South Korean drills probably weren’t nuclear-armed, but experts say they’re the aircraft that would likely be sent if Washington ever decides it does want to drop nuclear bombs on North Korea. The United States doesn’t forward-deploy nuclear weapons in South Korea, Okinawa, Guam or Hawaii.”
The B-2 can reach targets from North Korea to Iran directly from Missouri, which is what the United States did in the early stages of operations against Yugoslavia, Afghanistan and Iraq,” analyst Jeffrey Lewis wrote in a post on ArmsControlWonk.com earlier this month.
AP writers Jon Chol Jin in Pyongyang, North Korea, Sam Kim in Seoul and Eric Talmadge in Tokyo contributed to this report.
Cherokee Nation Principal Chief Bill John Baker announces a copy00 million investment in the tribe’s health care system. (Cherokee Nation)
The Cherokee Nation runs the country’s largest tribally operated health care system. And now it is investing copy00 million from its business holdings to improve it.
“This is exactly what our businesses were designed to do,” said Cherokee Nation Principal Chief Bill John Baker in a press release. “Our financial success belongs to the Cherokee people. For the first time ever, we are taking a substantial amount of money directly from our businesses and putting it where it counts the most—health care for our citizens. Using our businesses to invest in and improve our health care system is the right thing to do, and it will literally save Cherokee lives.”
The tribe plans to replace or renovate four health centers and build a new hospital over the next two to three years. Cherokee Nation Businesses’ construction division will manage the entire project, hiring dozens of Cherokee subcontractors certified by the Tribal Employment Rights Office (TERO), which will help boost the local economy.
A major component of the health system expansion is a new 100-bed hospital, which replaces the current W.W. Hastings Hospital in Tahlequah, Oklahoma. Built as an Indian Health Services facility in 1984, the hospital was constructed to serve 65,000 outpatient visits each year. Today, the facility is serving more than 400,000 patient visits per year. The new $53.1 million hospital allows the current hospital to become an outpatient center.
The expansion projects also include a new 28,000-square-foot health center near Ochelata and a 42,000-square-foot health center in Jay. The Redbird Smith Health Center in Sallisaw will see a 30,000-square-foot expansion and 11,000 square feet of renovations. In Stillwell, 28,000 square feet will be added to the Wilma P. Mankiller Health Center.
The CNB board of directors unanimously approved the investment. Under current Cherokee law, an annual dividend totaling 35 percent of CNB’s profits is deposited in the Cherokee Nation’s general fund. The Cherokee Nation general fund supports a variety of services, including housing, education, social services, health care and more. Last year, that dividend payment totaled $57 million.
“The needs of the Cherokee people are so diverse that the dividend payment helps us get closer to where we need to be on health care, but very slowly,” Baker said. “This infusion of copy00 million, solely to health care infrastructure, helps us impact the health outcomes of Cherokees so much quicker. Our businesses have become so successful in recent years that it just makes sense and, quite frankly, is the right thing to do.”
“This is a great opportunity to show the Cherokee people why our casinos are here,” said Shawn Slaton, CEO of CNB. “Our goal is to create jobs, grow businesses and provide funding to the Cherokee Nation for services to the Cherokee people. We are proud to be in a position where we can make such a huge contribution to the health and well-being of Cherokee citizens.”
Aside from annual dividends, this is the first major investment the tribe’s businesses have made directly to tribal infrastructure. CNB will pay for the construction of the facilities and lease them back to the tribe for operation. One of CNB’s subsidiaries, Cherokee Nation Construction Resources, will serve as the prime contractor and construction manager of the project.
“By managing this project in-house, our construction division grows in its capabilities and gains an important past performance résumé, which they can use to win contracts from the federal government and private developers,” Slaton said. “This is a real win-win for CNB and the Cherokee Nation.”
Cherokee Nation Construction Resources, a division of CNB’s environmental and construction portfolio, is managing the construction of the health system expansion. The company is using this as an opportunity to perform work for the tribe and earn past performance credit, which is a valuable credential in both government and commercial contracting.
“When we do a project, we always know that the revenue it is generating helps the Cherokee people, but normally that’s through providing jobs and via the dividend payment,” said Cheryl Cohenour, executive general manager of Cherokee Nation Construction Resources. “But this project is so much more meaningful to us. For the first time, our work will directly affect citizens in ways the 35 percent dividend or job creation cannot. There is so much pride in knowing that as a Cherokee Nation, tribally owned business, we have something tangible to show our businesses’ commitment to making change for the Cherokee people. These new, updated health facilities are going to be a source of pride for our company, as well as the entire Cherokee Nation.”
The Cherokee Nation’s health system supports 1.2 million patient visits annually. It consists of eight health centers throughout the Cherokee Nation and W.W. Hastings Hospital in Tahlequah. Most Cherokee Nation health centers offer medical, dental, lab, radiology, public health, WIC, nutrition, contract health, pharmacy, behavioral health, optometry, community health service and mammography, or a combination of those services.
The Cherokee Nation also has future plans to make renovations at the Three Rivers Health Center in Muskogee and build a new Jack Brown Center in Tahlequah. The Jack Brown Center serves Cherokee citizens who may be struggling with an alcohol or drug dependency.
“I promised to make the health of our people a main priority,” said Baker. “This is a major step in the right direction.”
