IHS signs pact for sanitation development in tribal communities

Source: Indian Health Services

The Indian Health Service and several other federal agencies plan to improve interagency coordination in providing safe drinking water and basic sanitation to tribal communities. The IHS, which is in the U.S. Department of Health and Human Services, signed a memorandum of understanding with the Environmental Protection Agency, the Department of Housing and Urban Development, the Department of the Interior, and the Department of Agriculture.

In 2007, these agencies and tribal representatives assembled an infrastructure task force to improve access to safe drinking water and basic sanitation in Indian Country. The memorandum of understanding formalizes federal cooperation toward the task force’s goal of reducing the number of tribal homes lacking access to safe drinking water and basic sanitation by 50 percent by 2015.

The agreement will help to coordinate available funding, programs, and
expertise for access to basic sanitation as federal officials work with tribal officials to develop successful sanitation programs in Indian Country.

Since 2007, substantial progress has been made to improve access; for instance, the number of American Indian and Alaska Native homes lacking safe drinking water has been reduced from 12 percent in 2007 to 7.5 percent in 2013.

The IHS provides essential sanitation facilities, including water supply and sewage disposal systems, to American Indian and Alaska Native homes and communities. Safe sanitation facilities improve public health in many ways, including by lowering the incidences of gastrointestinal disease and infant mortality.

The IHS works in partnership with tribal communities to provide a comprehensive health service system for approximately 2.1 million American Indian and Alaska Natives who are members of 566 federally recognized tribes.

EMPOWER emergency preparedness fair, April 20

Educational event for the general public, communities of color, vulnerable populations

& emergency responders features speakers, food, displays

Source: Snohomish County health District
SNOHOMISH COUNTY, Wash. – Culture, ability, and language can make a huge difference in preparing for and responding to emergencies. The EMPOWER emergency preparedness fair will break down the barriers through a day of presentations, information sharing, resource tables, and demonstrations, from 8 a.m. to 2 p.m., Sat., April 20 at Everett Station, 3201 Smith Ave., Everett.
 
The event is free and open to the public, and includes complimentary continental breakfast and lunch. Walk-ins are welcome or you can register at Brown Paper Tickets.
 
The day will have two educational tracks: One for community residents to learn more about being prepared for emergencies, and another for emergency responders to learn ways to respond more effectively to a diverse community.
 
“This fair is for people who want to learn more about getting prepared for earthquakes, storms, and other disasters,” said Therese Quinn, event organizer and Medical Reserve Corps coordinator. “It is also for emergency responders and planners who want to learn more about working with vulnerable populations.”
 
Morning presentations follow a welcome by Snohomish County Sheriff John Lovick.
 
The emergency responder track will hear a hands-on diversity panel discuss “What you need to know when you respond in my community.” Panelists will include individuals from the Iraqi and Latino communities, and lesbian, gay, bisexual, and transgender community. The panel discussion will be followed by speaker Conrad Kuehn from the Northwest ADA Center, presenting “Disability Language and Etiquette.”
 
The community education track includes a presentation on how to prepare for an emergency and make an emergency kit. Following the kit demonstration, a panel will discuss the mission of emergency responders as public safety — and not immigration enforcement. Panelists include Dave Alcorta, Red Cross; Sgt. Manny Garcia, Everett Police Department; and John Pennington, Snohomish County Department of Emergency Management.
 
The lunchtime keynote speaker will be National Fire Academy Instructor Leslie Olson, who will talk about the importance of cross-cultural communication.
 
All presentations and the lunch keynote speech will be interpreted into Spanish and translated by Communication Access Realtime Translation (CART) for the deaf and hard of hearing. 
 
The event is the result of community partnership among Snohomish Health District, Tulalip Tribes, Fire District 1, Starbucks, Communities of Color Coalition, Snohomish County Emergency Management, Medical Reserve Corps, Puget Sound Energy, City of Everett, and South Everett Neighborhood Center.
 
Established in 1959, the Snohomish Health District works for a safer and healthier Snohomish County through disease prevention, health promotion, and protection from environmental threats. Find more information about the Health Board and the Health District at http://www.snohd.org.

Neighbors Dispute Police Account of Shooting of Native Man in Seattle

By Renee Roman Nose, Indian Country Today Media Network

Courtney Lewis lives in what had been until last month a pretty quiet Seattle neighborhood. Lewis’s home is a friendly place, where children in the neighborhood regularly gather to play. She has always been close to Henry Northwind, the Cree man who lives next door with his son, Jack. Over the three years they have lived there, Henry’s son, Jack Keewatinawin, became good friends with her son, Tino Lewis-Sosa. They often played video games together, or tossed a football around in the yard. Jack, who turned 21 in early February, had mental issues, but no one in the neighborhood had ever had a problem with him. Neighbors say the poor boy was “always scared” of the demons and ghosts that haunted him, but was never a threat to his friends and neighbors.

A little before 8 p.m. on the evening of February 26, just as darkness fell, Seattle police answered a report of domestic disturbance by Keewatinawin’s two older brothers, Hawk Firstrider and Montano Northwind. On the recording of that 911 call, one of them says, “My dad is being killed right now, please! My brother’s schizophrenic and he’s flipping out and he’s got a knife to him!”

Jack Keewatinawin
Jack Keewatinawin

Officers on the scene confronted Keewatinawin outside his father’s house, on his front lawn; they shot him with Tasers twice in an attempt to subdue him, but he pulled the two probes out of his chest and ran into the front yard of the duplex next door, where the Brubaker family lives. Officers chased him across the shared lawn of the two duplexes, and in a dimly lit area, the police say, one officer slipped and fell, and was lying on his back. At that point, the police report of the incident states, “The suspect withdrew a long piece of metal from his beltline and raised it over his head, and came toward the officer.

“The three officers were forced to fire their weapons to defend themselves, striking the suspect.”

According to Seattle Police Deputy Chief Nick Metz, this all happened very quickly. The police say less than 30 seconds elapsed from when they first approached Keewatinawin to when he was shot. Keewatinawin was shot multiple times. (Witnesses say they heard between 8 and 11 shots, but the family has not yet received a copy of the coroner’s report, so they don’t know how many times Keewatinawin was hit.) Jack Keewatinawin died moments later, lying in his neighbor’s grassy front yard, close to their driveway, in a large pool of blood.

The killing was witnessed by several neighbors, and most of them have troubling doubts about how the police handled the incident. One calls the shooting “totally unacceptable,” and others suggest that officers should have known Keewatinawin was a schizophrenic, since they’d been called to the house several times over the years when he was off his medication and having problems. Several times over the past three years, police had helped get him into an ambulance for a trip to the hospital. It is not clear if the responding officers were aware of the victim’s mental illness and history.

Henry Northwind, who was trying to calm both the police and his son that night, saw what happened from beginning to tragic end, and insists that the police murdered his son at close-range, in cold-blood.

 

**********

This was the second controversial shooting of an American Indian in the last two years in Seattle, and comes after the Department of Justice had investigated how that city’s police deal with confrontational situations. In 2010, totem carver John T. Williams was shot on a public street one afternoon after being confronted by a police officer mistook his carving knife to be a lethal weapon. The shooting was ruled unjustified by Seattle’s Police Firearm Review Board, and on April 29, 2011 the city of Seattle agreed to pay copy.5 million to the family of the Native woodcarver. In July, the Department of Justice and the city of Seattle signed an agreement that requires Seattle police to try to de-escalate such confrontations, and decrease their use of force.

Henry Northwind, Jack’s father, draws out a map describing how the events of February 26th happened. (Renee Roman Nose)
Henry Northwind, Jack’s father, draws out a map describing how the events of February 26th happened. (Renee Roman Nose)

Henry Northwind was a agonized witness to the horrifying events of that day, and he insists the killing of his son was unjustified. He is a former policeman, and says he is familiar with the proper police protocol for such situations. He says those procedures were not followed.

He says that by the time police arrived in response to the 911 call, his son had calmed down, and that he and Jack were in their front yard. Northwind says he told the police that his son had a knife and a piece of iron. “He’s calmed down now, you don’t have to kill him,” he says he told them. “Don’t kill him, please!”

He says the lead officer pushed him aside and said, “He’s heavily armed.”

“I said, ‘Hey don’t kill my son!’ I was in front of them and Jack was [about five feet behind me]. At that time Jack turned around and ran straight back to the house and, in unison these guys moved … and I’d say there were about 15 cops on the curb … They all had shotguns and pistols drawn…[Jack] got to the porch and he turned around and two guys got him in the chest with the Tasers and he just ripped them out and took off again…he had thin, thin, really thin jacket and a real thin, super thin t-shirt, I saw [the Tasers] stick to his [chest] and he went like that”—indicating grabbing both Tasers and pulling them out—“and he just tore them away, and uh, you know that’s at least 50 thousand [volts]! [One policeman] said, ‘He just shook it off like somebody just slapped him!’”

At this point, Northwind’s telling of what happened that night diverges radically from the police account. The police report says Keewatinawin ran and one of the officers pursuing him fell at his feet, and appeared to be vulnerable to an attack. Northwind says this is not true. “When Jack ran over here, he slipped—there was no cop that slipped, I swear to God there was no cop, no! Jack was on the ground… and he got up. He was on one leg, he was getting up with his hands, and he went like this”—he throws his arms in the air—”and when he did that, they opened fire on him!

“They said he had something in his hand. There was nothing in his hand, nothing, not a damn thing.

“That last shot, my knees buckled on me and I said, “They killed my son!”

Northwind says a police officer ran up to him and said, “What are you doing over here?” Northwind says he told the policeman, “That’s my son you just murdered.”

Northwind claims that officers then put two guns to his head to keep him from running to his son.

He says that when he told one of the officers, “That’s my son you just murdered!” the officer replied, “Ugh,” and ran to the large group of officers. Moments later Northwind says he heard one policeman say, ‘Hey, found it!’ and another officer respond, “What?” “An iron bar,” came the reply. Northwind says he then heard the first officer say, “Oh, damn, now at least we have a story.”

“Right in front of my fucking face they said that!” Northwind says. “One guy said, ‘That’s the father!’ and the other guy says, “Oh, shit.”

“They were wrong, and they were in fear. I could see the fear in this guy’s eyes. I just gave him a tongue-lashing.” I asked him, “Are you happy? How many more Indians you think you need to kill?

“Finally, I just screamed, ‘They killed my baby boy!’”

 

**********

The knife Jack Keewatinawin was carrying when he was shot was found the next morning, but not by the police. The father of Courtney Lewis’s boyfriend found it in the Brubaker’s driveway, several yards from where Jack lay dying the night before.

Lewis says that when she and her family and boyfriend heard the commotion next door, they gathered at the windows to see what was going on. When they saw the police lined up across the street, facing them, looking toward the Northwind/Lewis duplex. She says her boyfriend sensed danger and told them all to “get away from the windows and go to the back rooms.”

As she and her children gathered in the back of the house, she called out to him to join them. As he came down the hallway the shooting began. It was over in a moment, Lewis says, and then “We could hear Henry crying out, ‘Stop shooting him! Stop shooting him!’

“I don’t think for a second that Jack was a threat to the police,” she says. “He was like one of the kids. Not for one second did I think he would hurt me or one of my kids.”

Olivia Brubaker, who lives in the duplex in front of which Jack was shot, says “There were fifteen cops in front of my house. My fiancé and I opened the front door to see Jack shot five or six times, bleeding severely, on my lawn. He was crying from all the pain and we heard the words, ‘Help me’ slipping from his lips.”

Olivia’s sister, Alexandra, says, “The cops said he had a weapon, that this weapon was a large metal rod… Those things that they have said are lies. From what I saw, from what other neighbors saw, what his family and friends saw, he had no weapon [on him] and died within minutes on my lawn.”

Several bullets fired by police went into the duplex on the other side of the Brubaker’s, one going through a front window and two through a wall. One neighbor reported that stray bullets hit a neighboring house as the homeowner was lying on the couch—that man says he heard “the bullets go whizzing by his head.”

Police reports state that Keewatinawin had three weapons: an 18-inch piece of rebar, a knife and what has been described as a “sharpened stone” but was actually a teardrop-shaped cephalopod fossil which had been in the Northwind family for years.

Montano Northwind, Jack’s oldest brother, says family members asked to view the police dash-cam videos of the shooting and were told the cameras were not turned on because the incident had occurred during a shift-change.

Olivia Brubaker says that after the shooting she saw and overheard the police arguing with one another, saying, “How could you have done that? This is a big screw-up!”

Friends and neighbors of Henry Northwind also say the police did not interview them to find out what they saw or heard that evening.

Hawk Northwind, another of Jack’s brothers, adds, “The cops weren’t telling the truth, they weren’t. All of the sudden there’s no video camera? Saying there was a shift-change?… That’s bullshit… [They] have been shooting and killing us for five hundred years—when’s it gonna stop?”

 

**********

At this point there are more questions than answers. The Northwind brothers and their father are questioning why they weren’t allowed to view the body before it was prepared for viewing. They have requested a copy of the coroner’s report, and were told it will take 8-10 weeks to process their request. The family has met with an attorney and is weighing their options as they seek justice for Jack. Montano says his family wants, “Justice for Jack, justice for the mentally ill, justice for the Native community, and justice against police brutality that is going on everywhere, especially in Seattle. I don’t want it to be that way, but it seems especially bad in Seattle and I want it to stop.”

The family also hopes the Seattle police department can be compelled to abide by the recommendations it accepted in that Justice Department settlement.

Their friends and neighbors are also crying out for justice. “The truth must be told and heard about this loss,” Olivia Brubaker says. “Jack must be remembered so something like this never happens again. So no more lives have to be lost like this, so the children of any neighborhood are not scarred mentally. The cops lied about his weapon, about his death, and about the threats he made toward them.

“Justice must be brought upon the cops involved with his death. I hope to encourage others to stand up and let the truth be known.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/03/neighbors-dispute-police-account-shooting-native-man-seattle-148519

Senate Committee on Indian Affairs to Hold Hearing on Tribal Housing Programs

Key Tribal Housing Bill Expires in September, Will Need to Be Reauthorized

WASHINGTON D.C. – On Wednesday, April 10 at 2:15 PM, Chairwoman Maria Cantwell (D-WA) will chair a U.S. Senate Committee on Indian Affairs oversight hearing to address housing issues and challenges in Indian Country.

The hearing – entitled “Identifying Barriers to Indian Housing Development and Finding Solutions” – comes five months prior to the expiration of the Native American Housing Assistance and Self-Determination Act (NAHASDA) in September 2013. NAHASDA was last reauthorized in 2008 for five years.

Wednesday’s hearing – the first Senate Committee on Indian Affairs Hearing of the 113th Congress – will review priorities for NAHASDA reauthorization and highlight the housing and infrastructure needs of Tribal members. The hearing will take place in Room 628 of the Dirksen Senate Office Building, and will be available online at indian.senate.gov.

The Committee will seek to determine how to increase cooperation among the federal agencies to improve Tribal housing programs at the Tribal level. Current obstacles for Tribes include the complexity of the environmental review process when using resources from different federal agencies, as well as the timely approval of Indian housing and development plans.

In 1996, Congress first passed NAHASDA to better meet the needs of Tribal governments and to acknowledge that Tribes, through self-determination, are best suited to determine and meet the needs of their members. NAHASDA replaced funding under the 1937 Housing Act with Indian Housing Block Grants and provided tribes with the choice of administering the block grant themselves or through their existing Indian Housing Authorities or their tribally-designated housing entities. In 2002, NAHASDA was reauthorized for five years, and was again reauthorized in 2008 for a five-year period which expires in September 2013.

 

DETAILS

WHAT: Senate Committee on Indian Affairs oversight hearing on
“Identifying Barriers to Indian Housing Development and Finding Solutions”

WHEN: 2:15 PM, Wednesday, April 10, 2013

WHERE: 628 Dirksen Senate Office Building

Live video and witness testimony will be provided at indian.senate.gov.

WITNESS LIST

MR. RODGER BOYD, Deputy Assistant Secretary, Office of Native American Programs, U.S. Department of Housing and Urban Development, Washington, DC

MS. CHERYL A. CAUSLEY, Chairperson, National American Indian Housing Council, Washington, DC

MS. ANNETTE BRYAN, Director, Puyallup Nation Housing Authority, Tacoma, WA

MR. PAUL IRON CLOUD, Director, Oglala Sioux Lakota Housing Authority, Pine Ridge, SD

MR. RUSSELL SOSSAMON, Executive Director, Choctaw Nation Housing Authority, Durant, OK

 

Evergreen students carve wood, imprint culture in arts program

The new carving shed at The Evergreen State College is hosting its first artist-in-residency program: carving cedar bentwood box drums.

By Lynda V. Mapes

Originally published April 7, 2013 at 8:09 PM

 In the Seattle Times

Evergreen students carve wood, imprint culture in arts program The first class of students at The Evergreen State College’s new carving shed learned to make bentwood box drums from master carver David Boxley, center, over the weekend. Clifton Guthrie, left, puts a bend in his box drum after steaming the cedar board to soften the wood.
Mark Harrison / The Seattle Times
Evergreen students carve wood, imprint culture in arts program
The first class of students at The Evergreen State College’s new carving shed learned to make bentwood box drums from master carver David Boxley, center, over the weekend. Clifton Guthrie, left, puts a bend in his box drum after steaming the cedar board to soften the wood.
Mark Harrison / The Seattle Times

OLYMPIA —

It’s the scent that hits you first: cedar. Pungent yet sweet, overpowering and cleansing.

The source was soon obvious: a stack of gigantic, old-growth cedar planks, awaiting the first students in the new carving shed just opened at The Evergreen State College. They started Saturday and will spend the next two weekends with David Boxley, a Tsimshian master carver based in Kingston, Kitsap County, learning how to make cedar bentwood box drums.

The class is the inaugural program in the shed, built with part of a $500,000, three-year grant from the Ford Foundation. The shed is envisioned as the first of very big things to come at Evergreen, with the launch of a new master’s of fine arts degree program in indigenous arts, the only one of its kind in the Lower 48, said Tina Kuckkahn-Miller, director of the Longhouse Education and Cultural Center at Evergreen.

The carving shed is intended as the first building of more to come to house the program, she said.

Awe-struck by the big, beautiful planks, some of the students had to settle down before making their first cuts. It wasn’t just the wood — though a single slab of old-growth cedar more than 3 feet wide is an awesome material to work with. It was also the realization that carving in the tradition of their ancestors isn’t just any job.

“We are about to push our canoes out; don’t take this lightly,” Boxley said before beginning class.

“What you are about to do has been done for thousands of years. Wood is being bent for the right reasons. Not for commercial purpose, but for our ceremonies. To uplift our culture,” Boxley said.

“Try really hard. Don’t get frustrated. And at the end, hopefully there will be 10 box drums, ready to make some noise.”

In addition to hand tools, including heirloom handmade carving knives, carvers ripped into the big planks with circular saws to trim off rough edges.

Fred Fullmer, of Kirkland, a Tlingit artist, brought his granddaughter and another member of his dance group along to work on the box drum they hope to use in performing their songs and dances.

More commonly used by northern tribes to accompany ceremonial songs and dances, the box drum is a coveted novelty in Coast Salish country. Here, bentwood boxes are more familiar art pieces than box drums.

They are large, rectangular musical instruments made from a plank of cedar, steamed to bend it into a box shape.

Left open on one side, the box becomes a powerful drum, to be stood on one end, or, traditionally, hung from a rope of twined cedar bark. Struck with a hand or a padded beater, the box drum speaks with a deep resonant boom, louder and lower in tone than a skin drum.

Just carving the drum is fulfilling, Fullmer said, because it connects him with his ancestors.

“When I am carving I get to go through the same experiences they did,” he said. “To me, it is part of the fabric of our culture, it’s not just one thing, standing by itself. It’s all the pieces. The language, the songs, the dances, carving.”

Brandon Mayer, 17, of Shoreline, carefully unwound a canvas tool case to use his grandfather’s carving tools for the first time.

“What a thing to be part of. It’s a real honor to be preserving this art, bringing it back,” said Mayer, who is Haida and Tlingit.

Upper Skagit artist Peter Boome, of Tacoma, usually a print maker, said he was thrilled to have a chance to carve a bentwood box drum for the first time.

Every piece of art is a chance to inspire someone, Boome said. “Complacency isn’t an option.”

Lynda V. Mapes: 206-464-2736 or lmapes@seattletimes.com

Naughty names nixed on Pine Ridge reservation

SD panel: Offensive titles given to geographic features should go.

By: Chet Brokaw, The Associated Press

Published April 06, 2013, 07:49 AM in the Daily Republic

 

PIERRE — A South Dakota panel charged with scrubbing the state of offensive place names has recommended that two creeks, a dam and two other geographical features on the Pine Ridge Indian Reservation be renamed to reflect the area’s traditional use for deer hunting.

The state Board on Geographic Names is proposing that the locations — all of which feature a variation of the phrase “Squaw Humper” — get new names in the Lakota language. For example, Squaw Humper Creek would instead be Tahc’a Okute Wakpa, which translates to Deer Hunting Ground Creek.

The names were suggested by Oglala Sioux tribal officials at a March 28 hearing on the reservation.

The state Board on Geographic Names will seek public comment on the proposed names before taking a final vote in June.

The names then would be submitted to the U.S. Board on Geographic Names, which has the final say on naming places.

The renaming of the five features in northwestern Shannon County is the second case in which the state board has used a new process aimed at increasing public involvement in changing offensive names for places, mostly features that use the terms “Negro” or “Squaw” but are so small they do not appear on most maps. The board recently recommended that Negro Creek in Meade County be renamed Howe’s Creek because it’s near the community of Howes.

The board’s chairman, state Secretary of Tribal Relations J.R. LaPlante, said the panel is grateful for the grassroots effort by historian Wilmer Mesteth and other officials of the Oglala Sioux Tribe’s Historic Preservation Office to find culturally appropriate replacement names.

“Really, we were just ecstatic as a board to see the involvement. And of course, the names being recommended were in the original native tongue. It was just an exciting day for us,” LaPlante said.

Joyce Whiting, project review officer for the Tribal Historic Preservation Office, said she is happy the state board accepted the Lakota names proposed for the creeks and other features.

“Years ago, all the names — all the creeks, the buttes, everything — they were in Lakota,” Whiting said.

“It’s something for me to witness this and to be a part of it.”

The features being renamed apparently got their original names because a man lived in the area with two American Indian women, Whiting said.

The 2001 South Dakota Legislature passed a law to start eliminating offensive names, and the U.S. Board on Geographic Names has since changed the names of 20 places in the state.

Another state law passed in 2009 listed 15 names that hadn’t been changed and created the new state board to tackle the job.

However, the federal board has deferred action on some name changes, partly because it said the state had not sufficiently involved the public in renaming geographic features.

Next, the state board will seek new names for some places in Custer County, located in the southwestern corner of the state.

Whiting said tribal officials also would like to see something done about places with names that do not meet the official definition of offensive, but bother American Indians. Some places named for military officers sent to the area to subdue American Indians more than a century ago should also be known by their Lakota names, she said.

Tulalip welcomes two new board members

Chairman Mel Sheldon swears in Marie Zackuse and Theresa Sheldon for the Tulalip Board of Directors
Chairman Mel Sheldon swears in Marie Zackuse and Theresa Sheldon to the Tulalip Tribes Board of Directors
Photo: Monica Brown

By Monica Brown, Tulalip News Writer

TULALIP, Wash.- Family and friends arrived early Saturday morning, April 6th, at the Tulalip Administration building to witness the swearing in of Marie M. Zackuse and Theresa Sheldon to the Tulalip Tribes Board of Directors.

Tulalip Board of Directors
Tulalip Tribes Board of Directors, Chuck James, Theresa Sheldon, Glen Gobin, Melvin R. Sheldon Jr, Marlin Fryberg Jr, Marie M. Zackuse, Deborah Parker
Photo: Monica Brown

 

Marie M. Zackuse thanks the board for welcoming her back as she takes her seat on the Services Committee of the Board
Marie M. Zackuse thanks the board for welcoming her back as she takes her seat on the Services Committee of the Board
Photo: Monica Brown

As Zackuse was welcomed to take her seat on the Services Committee along side Deborah Parker and Marlin Fryberg Jr, she responded,  “I want to thank each and everyone that came today, my family and my elders.”

“I’m very grateful today that the Creator provided this opportunity once again for me and I will do the best that I can with what I know and what I have. I want to thank everybody who helped me”

 

 

New board member Theresa Sheldon thanks the board as they welcome her on the Business Committee of the board
New board member Theresa Sheldon thanks the board as they welcome her on the Business Committee of the board
Photo: Monica Brown

“There are just so many inspirational elders and people in our community who helped encourage me to get to this point where I am today” said Sheldon as she took her seat along side Glen Gobin and Chuck James on the Business Committee.”It ‘s the beginning of a new journey and I am truly honored to be here and assist with this board of directors.”

“I’m very thankful for this and I’m excited to get work done”

 

Zackuse and Sheldon were elected March 16th 2013, at the Annual General Council meeting, they will both serve three year terms.

 

 

Grants to Help Farms & Ranches Build Resilience to Drought

Source: USDA-Natural Resources Conservation Service
WASHINGTON, April 4, 2013 – The United States Department of Agriculture (USDA) remains focused on carrying out its mission, despite a time of significant budget uncertainty. Today’s announcement is one part of the department’s efforts to strengthen the rural economy.
Agriculture Secretary Tom Vilsack announced today the recipients of $5.3 million in Conservation Innovation Grants that will help develop approaches and technology that show producers how to adapt to extreme climate changes that cause drought.
Last year’s drought was the worst since the 1950s, having large impacts on producers across the country. With another possible drought this year, this grant program is one of the ways the USDA’s Natural Resources Conservation Service is working to help producers prepare.
“USDA is working diligently to help American farmers and ranchers rebound from last year’s drought and prepare for future times of climatic extremes,” Vilsack said. “Conservation Innovation Grants are an excellent way to invest in new technology and approaches that will help our farmers, ranchers and rural communities be more resilient in the future.”
The grants will address drought-related issues, such as grazing management, warm season forage systems, irrigation strategies and innovative cropping systems.
Recipients plan to evaluate innovative, field-based conservation technologies and approaches, leading to improvements like enhancing soil’s ability to hold water, evaluating irrigation water use and installing grazing systems that are more tolerant to drought.
Examples of projects include:
  • South Dakota State University: Received $713,000 to establish four grazing management demonstrations on South Dakota and Nebraska ranches. Producers can observe and demonstrate the impacts of innovative grazing management practices on their land’s ability to recover from the 2012 and future droughts through the use of rainout shelters.
  • Texas AgriLife Research: Received $233,000 to develop guidelines for managing irrigation under drought conditions and computer programs for linking weather stations with irrigation scheduling.
  • University of Florida Board of Trustees: Received $442,000 to address adaptation to drought by demonstrating and evaluating innovative approaches for improving irrigation water use efficiency of agricultural crops under drought conditions.
  • Colorado State University: Received $883, 000 to demonstrate synergistic soil, crop and water management practices that adapt irrigated cropping systems in the central Great Plains to drought and lead to efficient use of water.  An existing model will be modified to allow farmers to calculate water savings from different conservation practices.
  • Intertribal Buffalo Council: Received $640,000 to evaluate how traditional/historical practices aided tribes in dealing with drought, developing a best practices database, and using that information for training and demonstration projects. This grant will support 57 tribes in 19 states (Alaska, Arizona, California, Colorado, Idaho, Iowa, Kansas, Minnesota, Montana, Nebraska, New Mexico, North Dakota, Oklahoma, Oregon, South Dakota, Utah, Washington, Wisconsin and Wyoming.)
Summaries of all projects selected for 2013 Conservation Innovation Grants are available at http://www.nrcs.usda.gov/technical/cig/index.html.
NRCS has offered this grant program since 2004, investing in ways to demonstrate and transfer efficient and environmentally friendly farming and ranching practices. This specific announcement of program funding was in response to last year’s historic drought.
Conservation Innovation Grants projects are funded by the Environmental Quality Incentives Program and awarded through a competitive grants process. At least 50 percent of the total cost of projects must come from non-federal matching funds, including cash and in-kind contributions provided by the grant recipient.
For more on grant recipients or Conservation Innovation Grants, visit www.nrcs.usda.gov/technical/cig/index.html
USDA has made a concerted effort to deliver results for the American people, even as USDA implements sequestration – the across-the-board budget reductions mandated under terms of the Budget Control Act.
USDA has already undertaken historic efforts since 2009 to save more than $700 million in taxpayer funds through targeted, common-sense budget reductions. These reductions have put USDA in a better position to carry out its mission, while implementing sequester budget reductions in a fair manner that causes as little disruption as possible.
 
USDA’s Natural Resources Conservation Service helps America’s farmers and ranchers conserve the Nation’s soil, water, air and other natural resources. All programs are voluntary and offer science-based solutions that benefit both the landowner and the environment.
Follow NRCS on Twitter. Checkout other conservation-related stories on USDA Blog. Watch videos on NRCS’ YouTube channel.
 
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Tribal college fundraiser features real Coast Salish art

This year’s TL’aneq’ benefit dinner includes a live fashion show by international designer Dorothy Grant

Ryan Key-Wynne, Public Information Officer, Northwest Indian College
 
International designer Dorothy Grant, who is Kaigani Haida from Alaska, will host a live fashion show at Northwest Indian College’s biggest fundraiser of the year. Grant’s unique style combines traditional Haida artwork with contemporary clothing for an effect that has gained her worldwide acclaim. Photo courtesy of Dorothy Grant
International designer Dorothy Grant, who is Kaigani Haida from Alaska, will host a live fashion show at Northwest Indian College’s biggest fundraiser of the year. Grant’s unique style combines traditional Haida artwork with contemporary clothing for an effect that has gained her worldwide acclaim. Photo courtesy of Dorothy Grant

On April 12, Northwest Indian College (NWIC) will host its 5th Annual TL’aneq’: Gathering for a Celebration benefit dinner and Native cultural arts and experiences auction from 5 p.m. to 9 p.m. at the Swinomish Casino & Lodge. The event is the college’s biggest fundraising event of the year and – this year – will also celebrate NWIC’s 30th anniversary.

 
“I am truly looking forward to this year’s TL’aneq’ benefit dinner. This is a great opportunity to celebrate Coast Salish art and culture and share a meal and laughter, all while raising money to support our students,” NWIC President Justin Guillory said. “This has been a successful event, and we want to continue to build on that success by bringing friends and supporters of NWIC together in a good way for a good cause.”
 
The evening will begin with a silent auction, during which attendees will have a chance to bid on Coast Salish art – including paintings, carvings, jewelry and woven pieces – and they can speak directly with artists who have donated their work for the event. After that, a four-course dinner featuring fresh salmon, storytelling, a live fashion show and live auction will begin.
 
“You never know what will happen during the live auction,” said Ryan Key-Wynne, NWIC’s public information officer. “Last year, one of our supporters commandeered the mic and pleaded with others in the room to bid with her on a cultural experience. She said the experience would be a good opportunity to make new friends.”
 
Key-Wynne explained that bidding is usually competitive, with people bidding against each other, not with each other.
 
“Our auctioneer just stood there laughing, waiting for her to hand the mic back,” Key-Wynne said. “It was unprecedented, but very funny and the combined bid raised more than she would have contributed on her own.”
Coast Salish artists are the backbone of the TL’aneq’ fundraiser. Art, including this carving by Steven Charlie of the Squamish Nation, is donated by the artists each year and all of the profits help support a selected NWIC project or program. This year, all funds raised will go toward scholarships for NWIC students. Photo courtesy of NWIC
Coast Salish artists are the backbone of the TL’aneq’ fundraiser. Art, including this carving by Steven Charlie of the Squamish Nation, is donated by the artists each year and all of the profits help support a selected NWIC project or program. This year, all funds raised will go toward scholarships for NWIC students. Photo courtesy of NWIC
 
This year’s live auction will be preceded by a fashion show by international designer Dorothy Grant, who is Kaigani Haida from Alaska. Grant’s unique style combines traditional Haida artwork with contemporary clothing for an effect that has gained her worldwide acclaim.
 
“We are honored that Dorothy Grant will be joining our efforts at the college’s premier gala. Her fashion show willbe a lot of fun, especially with our student models,” said Greg Masten, director of NWIC’s Development Office, which organizes the event.
 
Last year, the event raised nearly $100,000, which helped NWIC match a $500,000 award from the National Endowment for the Humanities for the college’s new Coast Salish Institute Building.
 
Funds from this year’s event will go toward supporting NWIC student scholarships. NWIC, which is the only tribal college in Washington and Idaho, has a student body that represents more than 120 tribes from across the nation.
 
“It’s a misconception that Native students get their education paid for.Scholarships mean a lot to our students, many of whom are the first in their families to attend college and who are working toward four and two year degrees so they can help their tribal communities,” Masten said.
 
Individual tickets are available for $250 or table sponsorships are available from $2,500 to $20,000.
 
NWIC would like to thank sponsors for the 5h Annual TL’aneq:
·         Premier Sponsor: Lummi Indian Business Council
·         Host Sponsor: Swinomish Tribe
·         Exclusive Reception Sponsor: Tulalip Tribes
·         Lengesot Patron Sponsors at the $5,000 level: the Sycuan Band of the Kumeyaay Nation, and the Snoqualmie Tribe
·         Cedar Sponsors at the $2,500 level: The Boeing Company, Puget Sound Energy, Morgan Stanley, and the Jamestown S’Klallam Tribe
 
NWIC would also like to acknowledge and thank Judy Mich for her continued generosity of a $15,000 sponsorship, and give a special thanks to the generosity of the Twenty-Nine Palms Band of Mission Indians.
 
For more information, to donate to the event or to buy a ticket or sponsor a table, contact Development Office staff Mariah Dodd at (360) 392-4217 or mariahd@nwic.edu or Colleen Baker at (360) 392- 4305 or cbaker@nwic.edu.
 

Important Cultural, Religious and Historical Resources Threatened by Drilling

By Tanya Lee, Indian Country Today Media Network

(Courtesy Dakota Goodhouse/TheFirstScout.blogspot.com)Killdeer Mountain, home of the Singing Butte, looms on the edge of the North Dakota Badlands. (Courtesy Dakota Goodhouse/TheFirstScout.blogspot.com)
(Courtesy Dakota Goodhouse/TheFirstScout.blogspot.com)
Killdeer Mountain, home of the Singing Butte, looms on the edge of the North Dakota Badlands. (Courtesy Dakota Goodhouse/TheFirstScout.blogspot.com)

The Hess Corporation’s development of oil resources on Taĥċa Wakutėpi (Killdeer Mountain) on the edge of the North Dakota badlands threatens to destroy the integrity of a site sacred to tribes and important to historians, wildlife biologists, archaeologists and local landowners.
In a June 2010 report on the preservation of North Dakota battlefields, the National Park Service wrote, “Each of North Dakota’s battlefields remains a good candidate for comprehensive preservation, but Killdeer Mountain is most at-risk. While exploratory oil well drilling has had little effect on the battlefield’s condition so far, industrial scale extraction of the sub-surface resources at Killdeer Mountain could destroy the landscape and associated view-sheds in the near future.”

Killdeer Mountain was the site of an attack by U.S. Army Brigadier General Alfred Sully against a traditional summer gathering of American Indians for trading, socializing and ceremonies. On July 28 and 29, 1864, the general’s troops killed an estimated 150 Dakota and Lakota warriors and executed uncounted women and children. They destroyed as many as 1,800 lodges, 200 tons of buffalo meat and dried berries, clothes and household utensils, tipi poles, travois, and piles of tanned hides and slaughtered horses and perhaps 3,000 dogs. It was the final significant battle in the Dakota-U.S. War of 1862, but its deliberate brutality led to other conflicts. Among the survivors of the Battle of Killdeer Mountain were Sitting Bull and his lieutenant, Gall, who would fight again at the Battle of Little Big Horn in 1876.

The mountain was a sacred site long before the battle. Dakota Goodhouse, an enrolled member of the Standing Rock Sioux Tribe, says, “Killdeer Mountain is a place people still go to pray, [and there are] still people at Fort Berthold who visit the site for vision quests.”

Gerard Baker, an enrolled member of the Three Affiliated Tribes and a former National Park Service superintendant, is 59. As a child, he learned the ceremonial importance of Taĥċa Wakutėpi from his father, who learned it from tribal elders. “He told us the stories of Singing Butte, where Earth-naming ceremonies once took place. Many of the ceremonies are lost because of time, but they are still extremely important. Medicine Hole is associated with lost ceremonies. Many were lost during the smallpox epidemic of 1837.” Baker explains that unless a ceremony’s owner sells or gives away the ceremony before he dies, it can no longer be performed. So many Indians died so quickly during the smallpox epidemic that they did not have time to ensure the survival of their ceremonies.

Sioux leader Sitting Bull, left, and Hunkpapa Chief Gall survived the Battle of Killdeer Mountain. (AP; Courtesy National Archives)
Sioux leader Sitting Bull, left, and Hunkpapa Chief Gall survived the Battle of Killdeer Mountain. (AP; Courtesy National Archives)

But the spirits still live on Singing Butte. “The spirits live in different areas throughout the Dakotas in various buttes from Canada to the South Dakota line. The Hidatsa consider that their ancestral territory,” says Baker. Other lifeways that once took place on Killdeer Mountain included burials, fasting, trapping to get eagle feathers, deer-hunting and dressing.

A fundamental problem—and one of the challenges in opposing oil drilling on the mountain—says Baker, is that “not enough people know about the ceremonies. Even though people know the site is sacred, not so many know about the ceremonies.” He has a very pragmatic approach to dealing with Hess’s current oil drilling proposals. “I wish we could say ‘No drilling,’ but that’s not going to happen. They’re going to get that oil one way or the other.… We could hold up protest signs, but I think education would work better,” says Goodhouse. “I feel the issue is people don’t care because they don’t know” about Killdeer Mountain’s cultural or historical significance. “In an ideal world, there would be no wells near that area, but I have to be a realist. My suggestion is to drill laterally” for four miles, instead of the two miles of lateral drilling Hess is planning.

Opponents have won two concessions. “They have agreed that if they come across artifacts they will cease operations. But I know from experience that road companies do not stop development to save what’s there. They call in salvage archaeologists to survey,” says Goodhouse.

Richard Rothaus, president of Trefoil Cultural and Environmental, an archaeological consulting firm, had been planning to look at the Killdeer battlefield in 2014 or 2015, but when he heard about the imminent oil drilling there, he got permission to do a quick surface survey. He found three sites, two of them major. “This is an area that could have good, important information about the battle. It would be a shame to see it torn up without some work.”

Rothaus says he would need one excavation season, roughly one summer, to do 80 percent of the archaeological work that needs to be done at the battlefield. He has applied for funding for the work to the National Park Service American Battlefield Protection Program and will know in July whether the money will come through.

According to Rothaus, “Oil development is growing so fast out there that no one can keep track of it. People didn’t know this was being leased,” so they couldn’t do the archaeological work earlier. “Hess says it avoided the battlefield, but is 2.5 miles away from the historical marker for the battlefield, not three miles away from the battlefield.” The marker, he says, occupies just a couple of square feet of the vast battlefield. The wells Hess proposes are within the battlefield area.

The current situation on Killdeer Mountain, says Rothaus, came about through “a series of fairly innocent mistakes. I’ve almost never encountered anyone who doesn’t care about this history, but the right people are not at the table.”

Anne Marguerite Coyle, assistant professor of biology at Jamestown College in Jamestown, North Dakota, who spent three years studying golden eagles on Killdeer Mountain, concurs with Rothaus. “People don’t know when a plot of land might come up for lease.” The North Dakota Industrial Commission, she says, has no obligation to call other state agencies when they are planning to sell oil and gas leases.

Hess has agreed to a second concession, says Goodhouse. “The community did not want wells to be drilled during the school year because of the increased traffic, so they agreed to drill them in July.” But this concession brings its own problems. “The time they are going to put in the wells conflicts

Sully led the 1864 assault on a summer gathering of tribes at Killdeer. (Joel Emmons Whitney)
Sully led the 1864 assault on a summer gathering of tribes at Killdeer. (Joel Emmons Whitney)

with religious pilgrimages to area. If someone went to pray up there this summer, drilling would have an adverse effect, based on the impacts I saw of drilling at Bear Butte. There the development is five to 10 miles away from the sacred site. The dirt roads there were expanded to accommodate additional traffic. The traffic is heavy, loud and constant—not conducive to a vision quest.”

Goodhouse says a January meeting between the Mineral Resources Department and those with concerns about the drilling was “very civil, very cordial,” but whether education and goodwill can lead to other compromises is doubtful. Hess responded to a request to ICTMN’s request for an interview via e-mail: “Throughout the regulatory process, members of the community have had an opportunity to raise their concerns with the North Dakota Industrial Commission. We believe that the commission remains the best forum for concerns to be raised and addressed.”

Loren Jepson, a landowner on Killdeer Mountain, cattle rancher and former Hess employee, did raise the issue with the commission when he filed a petition in February asking the commission to suspend its order to allow the drilling and to rehear the case. The commission denied Jepson’s petition on February 20. One argument he made—in keeping with his intent to slow down the process in order to allow more time for study and compromise—was that the commission “failed to consider the best alternative of drilling the requested wells,” referring to the concept that the wells could be started further away from the battlefield. The commission found: “What Jepson has characterized as the failure to consider ‘the best alternative’ does not constitute grounds for rehearing or reconsideration.” In order to reopen the case, says Alison Ritter, spokeswoman for the commission’s Division of Mineral Resources, new information would have to be brought forward. “The commission carefully weighed the evidence,” she says, and the case has already been reopened once, last fall, which does not happen often.

Hess began preliminary work on the site one-quarter mile from Jepson’s house on February 21. He says an archaeologist is on site, but since the work moves so quickly and so much is destroyed in the process, it was unlikely anything would be found, an assessment Rothaus confirms. “Monitoring is just the last safeguard, not where you would want to start an archaeological investigation.”

Ritter explains that Jepson has run through his options at the executive level of the North Dakota state government and his next move would be to file an appeal in district court. Jepson says he does not know whether he will appeal. His attorney has told him that he would need $20,000 just to begin the process.

“I’m 60 years old,” Jepson says. “There are 30 [oil] wells here now and there will be 90 before the end of summer. I will never see the end of this. A way of life is gone, and it won’t come back.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/08/important-cultural-religious-and-historical-resources-threatened-drilling-148622