Earth Day: The History of A Movement

Each year, Earth Day – April 22- marks the anniversary of what many consider the birth of the modern environmental movement in 1970.

The height of hippie and flower-child culture in the United States, 1970 brought the death of Jimi Hendrix, the last Beatles album, and Simon & Garfunkel’s “Bridge Over Troubled Water”. Protest was the order of the day, but saving the planet was not the cause. War raged in Vietnam, and students nationwide increasingly opposed it.

At the time, Americans were slurping leaded gas through massive V8 sedans. Industry belched out smoke and sludge with little fear of legal consequences or bad press. Air pollution was commonly accepted as the smell of prosperity. “Environment” was a word that appeared more often in spelling bees than on the evening news.  Although mainstream America remained oblivious to environmental concerns, the stage had been set for change by the publication of Rachel Carson’s New York Times bestseller Silent Spring in 1962.  The book represented a watershed moment for the modern environmental movement, selling more than 500,000 copies in 24 countries and, up until that moment, more than any other person, Ms. Carson raised public awareness and concern for living organisms, the environment and public health.

Earth Day 1970 capitalized on the emerging consciousness, channeling the energy of the anti-war protest movement and putting environmental concerns front and center.

 

The idea came to Earth Day founder Gaylord Nelson, then a U.S. Senator from Wisconsin, after witnessing the ravages of the 1969 massive oil spill in Santa Barbara, California. Inspired by the student anti-war movement, he realized that if he could infuse that energy with an emerging public consciousness about air and water pollution, it would force environmental protection onto the national political agenda. Senator Nelson announced the idea for a “national teach-in on the environment” to the national media; persuaded Pete McCloskey, a conservation-minded Republican Congressman, to serve as his co-chair; and recruited Denis Hayes as national coordinator. Hayes built a national staff of 85 to promote events across the land.

As a result, on the 22nd of April, 20 million Americans took to the streets, parks, and auditoriums to demonstrate for a healthy, sustainable environment in massive coast-to-coast rallies. Thousands of colleges and universities organized protests against the deterioration of the environment. Groups that had been fighting against oil spills, polluting factories and power plants, raw sewage, toxic dumps, pesticides, freeways, the loss of wilderness, and the extinction of wildlife suddenly realized they shared common values.

Earth Day 1970 achieved a rare political alignment, enlisting support from Republicans and Democrats, rich and poor, city slickers and farmers, tycoons and labor leaders. The first Earth Day led to the creation of the United States Environmental Protection Agency and the passage of the Clean Air, Clean Water, and Endangered Species Acts. “It was a gamble,” Gaylord recalled, “but it worked.”

As 1990 approached, a group of environmental leaders asked Denis Hayes to organize another big campaign. This time, Earth Day went global, mobilizing 200 million people in 141 countries and lifting environmental issues onto the world stage. Earth Day 1990 gave a huge boost to recycling efforts worldwide and helped pave the way for the 1992 United Nations Earth Summit in Rio de Janeiro. It also prompted President Bill Clinton to award Senator Nelson the Presidential Medal of Freedom (1995) — the highest honor given to civilians in the United States — for his role as Earth Day founder.

As the millennium approached, Hayes agreed to spearhead another campaign, this time focused on global warming and a push for clean energy. With 5,000 environmental groups in a record 184 countries reaching out to hundreds of millions of people, Earth Day 2000 combined the big-picture feistiness of the first Earth Day with the international grassroots activism of Earth Day 1990. It used the Internet to organize activists, but also featured a talking drum chain that traveled from village to village in Gabon, Africa, and hundreds of thousands of people gathered on the National Mall in Washington, DC. Earth Day 2000 sent world leaders the loud and clear message that citizens around the world wanted quick and decisive action on clean energy.

Much like 1970, Earth Day 2010 came at a time of great challenge for the environmental community. Climate change deniers, well-funded oil lobbyists, reticent politicians, a disinterested public, and a divided environmental community all contributed to a strong narrative that overshadowed the cause of progress and change. In spite of the challenge, for its 40th anniversary, Earth Day Network reestablished Earth Day as a powerful focal point around which people could demonstrate their commitment. Earth Day Network brought 225,000 people to the National Mall for a Climate Rally, amassed 40 million environmental service actions toward its 2012 goal of A Billion Acts of Green®, launched an international, 1-million tree planting initiative with Avatar director James Cameron and tripled its online base to over 900,000 community members.

The fight for a clean environment continues in a climate of increasing urgency, as the ravages of climate change become more manifest every day. We invite you to be a part of Earth Day and help write many more victories and successes into our history. Discover energy you didn’t even know you had. Feel it rumble through the grassroots under your feet and the technology at your fingertips. Channel it into building a clean, healthy, diverse world for generations to come.

Tulip festival and more best bets for the weekend

Tulips: The fields should be stunning this weekend, so it would be a good time for a trip up to the Skagit Valley Tulip Festival. Read about it in our story here.

Live music: The Hootenanny will play today’s current country hits, leaving the classics behind. Hometown Hootenanny presents “On the Radio,” a tribute to country music on Saturday at the Historic Everett Theatre. Read about it in our story here.

On the stage: “Giselle” will be presented at 5 p.m. Sunday at the Edmonds Center for the Arts. “Giselle,” one of the greatest romantic tragedies in ballet, is being staged by two artistic directors who were both Pacific Northwest Ballet leading artists. Also, the leading male dancer was just promoted to principal dancer at PNB. Read more in our story here.

Carving show: The Quil Ceda Carvers present a show this weekend at the Evergreen State Fairgrounds. The show offers a wide variety of carvings to admire or buy, including masks, totem poles, carousel figurines and clocks. There are also woodcarving demonstrations, classes, a juried show and door prizes. Everyone who attends receives a carving goodie bag. The show is 10 a.m. to 6 p.m. Saturday and 10 a.m. to 4 p.m. Sunday. Donation of $5 requested; children under 12 free.

For spring: The spring version of Kla Ha Ya Days is this weekend. Activities include a street fair on Saturday and Sunday in Snohomish. There will be a chili cook-off Saturday and a barbecue competition Sunday with public sampling each day. There will also be entertainment, a carnival and a beer garden. For more information go to www.klahayadays.com.

Go to tea: The Marysville Historical Society’s Spring Tea and Vintage Fashion Show is from 12:30 to 4 p.m. Sunday at the Tulalip Resort Hotel. Admission is by registration only. Seats are $25 each. The best way to register at this late date is to call Ken Cage, historical society president, at 425-308-8707 or society treasurer Meg Engelter at 425-314-3706.

Make flowers: Kids and teens ages 9 and up can make beautiful and intricate crepe paper flowers on Sunday at 2 p.m. at the Everett Public Library Evergreen branch. Each participant will receive supplies for three flowers, limited to first 25 children. Get more information here.

Learn about crows: Corvid expert and professor John Marzluff will talk about his 2012 book “Gifts of the Crow.” Marzluff says that crows and other corvids have large brains, which allow them to have complex emotions, think, plan, and reconsider their actions. The event is at 2 p.m. at the Everett Public Library main branch. Get more information here.

UN’s correspondent on indigenous peoples urges government to act to combat ‘racial discrimination’ felt by Native Americans

“You can see they’re in a somewhat precarious situation in terms of their basic existence and the stability of their communities given that precarious land tenure situation.”

 

James Anaya United Nations Special Rapporteur on the Rights of Indigenous Peoples
James Anaya United Nations Special Rapporteur on the Rights of Indigenous Peoples
As published in The First Perspective April 18, 2013
By Chris McGreal in Washington
guardian.co.uk

A United Nations investigator probing discrimination against Native Americans has called on the US government to return some of the land stolen from Indian tribes as a step toward combatting continuing and systemic racial discrimination.

James Anaya, the UN special rapporteur on the rights of indigenous peoples, said no member of the US Congress would meet him as he investigated the part played by the government in the considerable difficulties faced by Indian tribes.

Anaya said that in nearly two weeks of visiting Indian reservations, indigenous communities in Alaska and Hawaii, and Native Americans now living in cities, he encountered people who suffered a history of dispossession of their lands and resources, the breakdown of their societies and “numerous instances of outright brutality, all grounded on racial discrimination”.

“It’s a racial discrimination that they feel is both systemic and also specific instances of ongoing discrimination that is felt at the individual level,” he said.

Anaya said racism extended from the broad relationship between federal or state governments and tribes down to local issues such as education.

“For example, with the treatment of children in schools both by their peers and by teachers as well as the educational system itself; the way native Americans and indigenous peoples are reflected in the school curriculum and teaching,” he said.

“And discrimination in the sense of the invisibility of Native Americans in the country overall that often is reflected in the popular media. The idea that is often projected through the mainstream media and among public figures that indigenous peoples are either gone or as a group are insignificant or that they’re out to get benefits in terms of handouts, or their communities and cultures are reduced to casinos, which are just flatly wrong.”

Close to a million people live on the US’s 310 Native American reservations. Some tribes have done well from a boom in casinos on reservations but most have not.

Anaya visited an Oglala Sioux reservation where the per capita income is around $7,000 a year, less than one-sixth of the national average, and life expectancy is about 50 years.

The two Sioux reservations in South Dakota – Rosebud and Pine Ridge – have some of the country’s poorest living conditions, including mass unemployment and the highest suicide rate in the western hemisphere with an epidemic of teenagers killing themselves.

“You can see they’re in a somewhat precarious situation in terms of their basic existence and the stability of their communities given that precarious land tenure situation. It’s not like they have large fisheries as a resource base to sustain them. In basic economic terms it’s a very difficult situation. You have upwards of 70% unemployment on the reservation and all kinds of social ills accompanying that. Very tough conditions,” he said.

Anaya said Rosebud is an example where returning land taken by the US government could improve a tribe’s fortunes as well as contribute to a “process of reconciliation”.

“At Rosebud, that’s a situation where indigenous people have seen over time encroachment on to their land and they’ve lost vast territories and there have been clear instances of broken treaty promises. It’s undisputed that the Black Hills was guaranteed them by treaty and that treaty was just outright violated by the United States in the 1900s. That has been recognised by the United States supreme court,” he said.

Anaya said he would reserve detailed recommendations on a plan for land restoration until he presents his final report to the UN human rights council in September.

“I’m talking about restoring to indigenous peoples what obviously they’re entitled to and they have a legitimate claim to in a way that is not devisive but restorative. That’s the idea behind reconciliation,” he said.

But any such proposal is likely to meet stiff resistance in Congress similar to that which has previously greeted calls for the US government to pay reparations for slavery to African-American communities.

Anaya said he had received “exemplary cooperation” from the Obama administration but he declined to speculate on why no members of Congress would meet him.

“I typically meet with members of the national legislature on my country visits and I don’t know the reason,” he said.

Last month, the US justice and interior departments announced a $1 billion settlement over nearly 56 million acres of Indian land held in trust by Washington but exploited by commercial interests for timber, farming, mining and other uses with little benefit to the tribes.

The attorney general, Eric Holder, said the settlement “fairly and honourably resolves historical grievances over the accounting and management of tribal trust funds, trust lands and other non-monetary trust resources that, for far too long, have been a source of conflict between Indian tribes and the United States.”

But Anaya said that was only a step in the right direction.

“These are important steps but we’re talking about mismanagement by the government of assets that were left to indigenous peoples,” he said. “This money for the insults on top of the injury. It’s not money for the initial problem itself, which is the taking of vast territories. This is very important and I think the administration should be commended for moving forward to settle these claims but there are these deeper issues that need to be addressed.”

Financial Transparency Legislation Renews Controversy Over First Nation Chiefs’ Salaries

MIKE DEAL/WINNIPEG FREE PRESSAboriginal Affairs and Northern Development Minister Bernard Valcourt addresses reporters.Read more at http://indiancountrytodaymedianetwork.com/2013/04/18/financial-transparency-legislation-renews-controversy-over-chiefs-salaries-148898

MIKE DEAL/WINNIPEG FREE PRESS
Aboriginal Affairs and Northern Development Minister Bernard Valcourt addresses reporters.
Read more at http://indiancountrytodaymedianetwork.com/2013/04/18/financial-transparency-legislation-renews-controversy-over-chiefs-salaries-148898

By David P. Ball, Indian Country Today Media Network

Newly enacted federal legislation forcing First Nations to disclose their leaders’ salaries and spending online has been decried by critics who say the public is being misled by “myth” and stereotypes.

On Wednesday March 27 in Winnipeg, Aboriginal Affairs and Northern Development Minister Bernard Valcourt attempted to announce that the First Nations Financial Accountability Act, known as Bill C-27, had received royal assent and become law. But advocates say that accountability already exists, and the Conservatives’ real purpose is to demonize Natives as corrupt and incapable of managing themselves.

Demonstrators cut short Valcourt’s press conference, one of them drowning out a speech by aboriginal advocate Phyllis Sutherland by beating a hand drum while shouting “Oppressors!” as she and the minister were ushered into a back room. Sutherland, an outspoken critic of her Manitoba band’s leadership—her chief reportedly earned $206,381 in 2009—brought the salaries of some First Nation chiefs to national media attention three years ago when she leaked the information to the right-leaning Canadian Taxpayers Federation (CTF). The federation launched an ardent campaign for transparency legislation by releasing data suggesting that dozens of chiefs earned more than the country’s Prime Minister and provincial premiers. Highest paid was the chief of Glooscap First Nation in Nova Scotia, population 304, who reportedly earned $978,468.

But aboriginal critics tore apart the federation’s method of comparing First Nations and Canadian politicians’ salaries. The organization included travel reimbursements for Natives but not Members of Parliament, for instance, and also inflated aboriginal incomes—which, under treaties, are not taxed on reserves—in order to compare them with Canadian politicians’ taxed salaries, a tactic that nearly doubled the leaders’ salaries in some cases.

“As far as I’m concerned, people have a right to know what their chief and councils are making and what their band finances are being spent on,” Sutherland, of Peguis First Nation in Manitoba, told Indian Country Today Media Network. “Where is all this money? Why didn’t they do anything for the people? There’s certainly no benefit to the people out there.”

Sutherland said her goal was to end alleged mismanagement and secrecy, especially as many Natives suffer from substandard housing and education.

“In every First Nations reserve I talk with, it’s always the same story: widespread corruption among leaders,” she said. “Not all of them. There are some First Nations doing wonderful things for their people. But I can’t see the problem with them having to post their salaries, honorariums and remuneration. It should be automatic.”

Pam Palmater, chair of Ryerson University’s Indigenous Governance program and runner-up in last year’s election for National Chief of the Assembly of First Nations (AFN), says information on band finances already is provided to Aboriginal Affairs. Reserves must fill out 163 spending reports a year, she said, quoting AFN reports. On average, she added, chiefs actually make about $36,000—less than 80 percent of average per capita earnings in Canada.

“The financial information already is transparent,” Palmater told reporters. “That’s the myth that’s being perpetuated by this legislation. First Nations don’t get a single cent unless they submit audited financial statements. More than audited financial statements: On average they have to submit one report every three days.”

The AFN also opposed the legislation, saying that there are other ways to improve accountability on reserves without extending federal control over bands.

“First Nations have been clear in their commitment to accountability and transparency to all of our citizens,” said AFN National Chief Shawn A-in-chut Atleo. “Bill C-27 would not support this accountability, but instead gives more power to the Minister of Aboriginal Affairs and Northern Development. We do not support unilateralism that further entrenches us in a system that doesn’t work for our people or Canada. The answers lie in our communities and with our citizens, not with more control from Ottawa.”

Valcourt told reporters on March 27 that C-27 represents “an important step” toward First Nations’ self-sufficiency, and would help assure outside investors their money is well managed.

“In our quest for self-sufficiency and economic development, we have a whole youth there that is waiting [for] training and getting the skills they need to get the jobs that are available and can be available for them,” he said. “Investors need the assurance there is accountability and transparency. That’s why I believe this is an important step for First Nations all across Canada.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/18/financial-transparency-legislation-renews-controversy-over-chiefs-salaries-148898

‘American Buffalo’ Opens at National Museum of Wildlife Art

Source: Indian Country Today Media Network

Before you head to Yellowstone National Park this summer to see the real deal, stop at the National Museum of Wildlife Art in Jackson Hole, Wyoming, to see stunning paintings of bison from the early 18th Century.

The exhibit “George Catlin’s American Buffalo” opens May 18 and runs until August 18, featuring 40 paintings by the artist, who produced about 500 works based on the travels among 50 Native tribes in the 1830s, according to the museum. The show takes a “fresh look at the famous works of [Catlin] through the lens of his representation of buffalo and their integration into the lives of Native Americans.”

George Catlin, "Buffalo Bull, Grazing on the Prairie," 1832-1833, oil on canvas, Smithsonian American Art Museum, Gift of Mrs. Joseph Harrison, Jr.
George Catlin, “Buffalo Bull, Grazing on the Prairie,” 1832-1833, oil on canvas, Smithsonian American Art Museum, Gift of Mrs. Joseph Harrison, Jr.

“Catlin’s paintings illuminate in great detail the close ties between Native American tribes and bison in the 1830s, and his writings about the land and its native inhabitants have informed generations of conservationists as they wrestle with sustainable ways to manage America’s Great Plains,” said Adam Duncan Harris, curator of art for the National Museum of Wildlife Art, in a press release.

 

George Catlin, "Hee-láh-dee, Pure Fountain, Wife of The Smoke," 1832 oil on canvas, Smithsonian American Art Museum, Gift of Mrs. Joseph Harrison, Jr.
George Catlin, “Hee-láh-dee, Pure Fountain, Wife of The Smoke,” 1832 oil on canvas, Smithsonian American Art Museum, Gift of Mrs. Joseph Harrison, Jr.

 

The exhibition, organized by the Smithsonian American Art Museum in collaboration with the National Museum of Wildlife Art, is drawn entirely from the Smithsonian American Art Museum’s collection. For more info on “George Catlin’s American Buffalo” and the National Museum of Wildlife Art, click here.

 

 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/18/american-buffalo-opens-national-museum-wildlife-art-148861

Wisdom of the Elders Celebrates 20 Year of Good Works

Wisdom of the Elders is celebrating its 20 year anniversary on April 19, 2013

We’d like to you to join us. For the past twenty years, we have completed numerous oral history recording projects, three American Indian radio series, culturally tailored multimedia health and wellness curricula, sponsored seven Northwest Indian Storytelling Festivals and emerging tribal storytellers workshops, hosted Turtle Island Storytellers Network, and formed Wisdom Gardens. Our mission:  Wisdom of the Elders, Inc. records and preserves oral history, cultural arts, language concepts, and traditional ecological knowledge of exemplary American Indian historians, cultural leaders, and environmentalists in collaboration with arts and cultural organizations, and science and educational institutions.
The evening at Ecotrust’s Billy Frank Jr. Conference Center at 721 NW 9th in Portland (97209) will include music from Cedar Rose, featuring Nico Wind and Karen Kitchen; storytelling; and an account of Wisdom’s history. There will be a raffle to help cover event expenses and a paddle raising to welcome new Friends of Wisdom.
Please let us know that you can join us April 19 for our celebration. This is our “thank you” to our friends, board members, teams, and volunteers. And it is free, but seating is limited. So please RSVP:http://www.brownpapertickets.com/event/337502.
Special acknowledgement goes to our colleagues at Ecotrust for the grant for the use of the Billy Frank Jr. Conference Center at The Ecotrust Building; and to New Seasons for their generous food donations. Also a huge thank you to all of our Friends of Wisdom, board members, teams, and volunteers from the past 20 years!
Please contact Lisa Lakes at lisawisdomelders@gmail.com for more info or if you have questions.

2nd Annual Opportunity Expo

Article by Monica Brown

TUALIP, Wash. -The Opportunity Expo had its second successful year. Marysville Rotary, Marysville School District and The Tulalip Tribes coordinated this year’s Expo. Students preparing to graduate were ushered into the Expo where they could speak with a variety of recruiters and employers about their plans for their future.

The Opportunity Expo booths included over 100 different vendors, including colleges, universities, and vocational and technical schools from across the country, along with law enforcement, military recruiters, and top employers like Boeing.

 

“The Life of William Shelton, a Tulalip Indian” Documentary on Kickstarter

"The Life of William Shelton, a Tulalip Indian" on Kickstarter
“The Life of William Shelton, a Tulalip Indian” on Kickstarter

 

“The Life of William Shelton, a Tulalip Indian” documentary, which recently took first place for “Best Overall Film” at the Tulalip Hibulb Film Festival is now on Kickstarter. The film, produced by Lita Sheldon, Tulalip tribal member and Jeff Boice, is working to raise money to create a broadcast quality film that can be aired on TV stations and small independent theaters, along with raising funding for additional interviews, footage and to cover the cost of editing, post production and securing distribution rights.

Kickstarter is an online site home to everything creative, including films, games, music, art, design and more. All of the projects on Kickstarter are brought to life through the direct support of people willing to pledge money and show their support. “The Life of William Shelton, a Tulalip Indian” currently has 42 days to raise their goal of $30,000.

You can read about the project, the people behind it and the various items you can receive depending on your donations here.

 

 

 

Clean Sweep Week offers many activities

Source: The Marysville Globe Guest Opinion by Marysville Mayor Jon Nehring

As many community members are already aware, the City and a multitude of enthusiastic, civic-minded volunteers are readying for our 2nd Annual Marysville Community Clean Sweep Week.

Clean Sweep is our weeklong blitz of free activities aimed at joining with neighborhoods, businesses and residents to get our collective spring cleaning off on the right foot, and hopefully inspire others along the way toward making Marysville a safer, attractive and more livable community.

Neighborhood Clean Sweeps, painting over graffiti, Adopt-a-Street litter control pickup, the Shred-a-Thon and PC recycling are just some of the free activities that will make for a busy week around Marysville’s streets and neighborhoods.

Final_EarthDay2013One free activity during Clean Sweep Week that can sometimes get overlooked is the annual Earth Day Celebration hosted and sponsored by the Allen/Quilceda Watershed (A/QWA) Team. That’s only because while most other activities are happening along busy streets or urban areas, the A/QWA Team’s popular native tree and shrub planting projects happen off the beaten path.

The Earth Day Celebration is an integral part of Clean Sweep Week, a testament to the importance we and all the Earth Day participating agencies place on preserving and protecting clean water and a healthy watershed. It’s no coincidence that it falls during Clean Sweep Week.

I invite you to come out and help at this year’s Earth Day Celebration, 10 a.m.-2 p.m. Saturday, April 20 at the Qwuloolt Estuary Restoration Project Site in Harborview Park, 4700 60th Ave. NE, in Marysville.

The A/QWA Team chose the location to raise awareness about the Qwuloolt Estuary Restoration Project, which is lead by the Tulalip Tribes and includes various federal, state and local governments and agencies.

The Qwuloolt Estuary Restoration Project is a critical restoration project that will restore tidal influence to nearly 400 acres at the mouth of Allen and Jones Creeks. The event will include educationally focused booths, interpretive trail walks, face painting and a service activity.

The first 200 participants will get a free Earth Day T-shirt that can be stamped with all the parts of a healthy watershed at each of the booths. Participants will leave the event with a greater understanding of the elements within a healthy watershed and actions that they can take to improve our local watersheds. The service activity allows participants to get their hands dirty and implement a lasting beneficial change in the watershed.

This year participants will plant a native tree or shrub along the edge of the Qwuloolt Estuary restoration project and spread mulch to nourish new plants and suppress weeds. This is a fun, healthy way to do something good for the environment – if you don’t mind getting a little grubby.

To sign up, or for more information, contact Erin Martin at (425) 388-3463 Ext. 4661 or Erin.Martin@snoco.org.

The A/QWA Team is a diverse community group working together to implement the Quilceda/Allen Watershed Management Plan and to improve the overall water quality of streams in the Allen/Quilceda Watershed. The A/QWA Team community partnership is just one of the many important coordinating groups that accomplish the City mission:

“to provide quality, innovative and efficient municipal services which promote economic growth, thriving neighborhoods, healthful living and financial sustainability for our residents and businesses.”

The A/QWA Team provides education and outreach opportunities to the community and improvements the environment by actively working in Marysville and the greater Allen/Quilceda watershed. The Team is comprised of representatives from Adopt-a-Stream, City of Arlington, City of Marysville, Marysville School District, Snohomish County Conservation District, Snohomish County Surface Water Management (SWM), Sound Salmon Solutions, Tulalip Tribes, Washington State Department of Ecology and local residents.

Don’t  miss this great opportunity to get of the house and give back to our natural environment by volunteering or simply celebrating.

Tulalip’s second Swap Meet season starts in May

Source: Marysville Globe

TULALIP — The Boom City Swap Meet will open for business on Saturday, May 5.

The swap meet will be open in May on Saturdays and Sundays from 7 a.m. to 4 p.m., and will welcome a variety of merchandise and vendors, including antiques, handmade crafts and 15 food vendors. Although it will close from June 4 through July 13 for regular Boom City fireworks vendors, the Swap Meet will reopen Saturday, July 14, and remain open through early September.

“This 2012 season is shaping up to be bigger and better than ever, with an emphasis on catering to the entire family,” Tulalip Tribal member Les Parks, a former Tribal Board member and current business entrepreneur. “With 220 vendors on hand, customers couldn’t get more fun and excitement, especially with the ponies and the karaoke.”

The Swap Meet’s food vendors will offer traditional Native American barbecued salmon and fry bread, and its other attractions are set to include pony rides, live karaoke and face-painting.

Admission will run $1 per person, with a maximum of $3 per vehicle.

To reserve a space, vendors can sign up online at www.boomcityswapmeet.com or call 425-359-3864.

Vendors will be charged $20 to rent a space.