A shameful past: Indian insane asylum

Descendants on path of peace in Canton

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Hiawatha Asylum for Insane Indians: The old building is gone, but a cemetery still is on the grounds of the Hiawatha Asylum for Insane Indians in Canton, today Hiawatha Golf Course. Hear people talk about needed improvements.

By Steve Young

May 5, 2013

CANTON — It is a long way to travel to mingle with the dead in a graveyard on a golf course at the east edge of Canton.

But Faith O’Neil and Anne Gregory come anyway, from California and Oregon, lured irresistibly by the echoes of their own ancestral past.

Long ago, long before it was transformed into the Hiawatha Golf Club, something much more dark and troubling resided where the fairways and greens lie today. Back then, at the turn of the 1900s and for the next 30 years, it was called the Hiawatha Insane Asylum and was the nation’s only such institution for Native Americans.

O’Neil and Gregory had grandmothers who were sent there. When they return now, the two women come looking for the spirits of those relatives, hoping for some supernatural revelation about what their lives were like in that place, and wanting to discern the often bitter truth about how they died.

The conversations, they say, can bring them to tears.

“Even though I didn’t know her in the physical world, I know her spiritually,” O’Neil said of her grandmother, Elizabeth Fairbault, who gave birth to O’Neil’s mother Sept. 8, 1926, at the asylum. “She’s with me at Hiawatha when I go there; I can sense her. And I’m bound and determined to find out what happened to her.”

A loose-knit group formed in the past seven to eight months shares that curiosity. Called the Hiawatha Indian Insane Asylum Action Committee, their members include Native Americans such as Bill Bird and George Eagleman, who work at the nearby Keystone Treatment Center in Canton; Yankton Sioux artist Jerry Fogg; and Lavanah Judah, who lives in Yankton and can count 15 relatives by blood and marriage who spent time at the asylum.

The committee is composed of white members, too, such as Lisa Alden, Canton’s Chamber of Commerce director, who said a history of abuse and neglect at the asylum brings her to tears. And Donna Dexter of Sioux Falls, whose search for the namesake of her hometown of Floodwood in northern Minnesota eventually led her to Canton and the tragic tale of asylum patient Tom Floodwood.

Read more at ArgusLeader.com

BIA is late to publish annual list of federally recognized tribes

Monday, May 6, 2013

Indianz.com Staff

The Bureau of Indian Affairs published its annual list of federally recognized tribes in the Federal Register today but once again it was late.

The Federally Recognized Indian Tribe List Act of 1994 requires the BIA to publish the list “annually on or before every January 30.” But the agency has missed the deadline for several years in a row — in 2012, it was published in August and in 2011, it wasn’t published at all.

In 2010, the BIA published the list in October and in 2009, it was published in August. The agency came close to the deadline in 2008 — the list was published in April — and in 2007 — it was published in March.

The BIA didn’t publish the list in 2006. In 2005, it was published in November.

The 2013 list contains 566 federally recognized tribes in the Lower 48 and Alaska.

“The listed entities are acknowledged to have the immunities and privileges available to other federally acknowledged Indian tribes by virtue of their government-to-government relationship with the United States as well as the responsibilities, powers, limitations and obligations of such tribes,” the notice in the Federal Register states.

View PDF here Indian Entities Recognized and Eligible To Receive Services From the United States Bureau of Indian Affairs

Orcas attack gray whale calve in Monterey Bay

Killer Whales

Killer whales hunt gray whale calves as they migrate across a canyon in Monterey Bay.

May 6, 2013

By PETER FIMRITE — San Francisco Chronicle

 

SAN FRANCISCO — Scores of killer whales are patrolling Monterey Bay, ambushing gray whales and picking off their young as the leviathans attempt to cross a deep water canyon that bisects their annual migration route.

It is a desperate situation for the migrating mother whales, which are trying to lead their calves through a gauntlet of hungry orcas to reach their feeding grounds in Alaska. Whale watchers and scientists, who are crowding onto boats to witness the action, have described it as the “Serengeti of the Sea.”

“It’s pretty scary and sad to watch, but this is nature,” said Nancy Black , a marine biologist and co-owner of Monterey Bay Whale Watch . “It’s a big battle, with the mother trying to protect her calf, and there is a lot of commotion and splashing in the water.”

Scientists say the violent drama, involving fleeing whales and pursuing packs of orcas, is an annual extravaganza of death off the coast of Monterey that is growing in intensity as the number of whales and orcas increase.

The mother gray whales and their calves leave their breeding grounds in Baja, Mexico, in April and travel north along the Northern California coast this time each year. As many as 35 whales and calves a day are swimming by right now, hugging the shore trying to elude predators, Black said.

The problem for the mothers and calves is that they must navigate around a deepwater depression, called the Monterey Submarine Canyon, at Point Pinos.

Transient killer whales, which at 22- to 26-feet-long are the ocean’s apex predators, congregate along the edges of the canyon, which starts a quarter mile from shore and is 6,000 feet deep in the middle. They wait for the big beasts — which are about 45-feet long — to attempt the crossing, kind of like crocodiles waiting for migrating wildebeests to swim across the Nile.

The more stealthy grays take the long way around, sticking close to shore and swimming through the kelp beds, but some of the more bold or hurried whales cut across the canyon, using sonar to follow the contour lines at the bottom.

“It is one of the few places on the gray whale migration where they have to leave the protection of the shore,” said Black, who has been studying killer whales since 1992 and is considered the Bay Area’s foremost expert. “The killer whales come in the area and patrol the canyon, searching for calves.”Most of the attacks occur along the edge of the drop off, where packs of between four and seven mostly female orcas use the cover of deep water to approach from underneath, said Black and other researchers. It is not an easy kill. The calves are 18- to 20-feet long, weighing many tons.

Working as a team, the “wolves of the sea,” as they are known to some Native American tribes, surround and harass the mother, separating her from her child. While she is occupied, other orcas batter and attempt to drown the calf.

“It’s pretty brutal,” Black said. “The mother will stay there trying to protect her calf and sometimes roll upside down to allow the calf to get up on top of her, but the only way they can save themselves is by moving toward shore. It takes two to three hours, sometimes up to six hours, to kill a gray whale calf.

“It is, say marine biologists, a spectacular example of the natural interplay between two of the largest, most dynamic, creatures in the sea and a sign that the ocean ecosystem is slowly improving on the Pacific coast.

The killer whale, Orcinus orca , is the largest, most intelligent of the world’s ocean predators. They can live up to 100 years — the oldest known orca is believed to be a 96-year-old female — but are highly susceptible to toxins, which accumulate in their tissues.

The animals, which are actually members of the dolphin family, were originally called matadors de ballenas, or “whale killers,” by the Spanish who witnessed them hunting the large cetaceans. The words got reversed when translated into English.

The distinctive black-and-white mammals have an incredibly complex, and remarkably stable, matrilineal social structure in which the sons spend their lives with their mothers, except for occasional dalliances with females outside the family group. Different groups feed on different things and are believed to have different languages and even cultures that are passed down through the generations.

The endangered southern resident orcas of Puget Sound, in Washington, feed on salmon. Offshore orcas eat schooling fish and sharks and the transients that frequent Monterey Bay prey exclusively on marine mammals.

Mammal eating orcas have been known to prey on birds and even terrestrial mammals, such as deer and moose swimming between islands along the northwest coast, but there has never been a documented killing of a human in the wild.

The Monterey orcas have been spotted attacking sea lions, elephant seals, harbor seals, dolphins and porpoises, but gray whale calves are especially coveted. Black said she has seen as many as 25 killer whales feeding on a blubbery carcass, which can take between 12 and 48 hours to consume.

The drama unfolding now along the Monterey coast was unknown to researchers until about 1992, when the once vast gray whale populations began to recover after being driven nearly to extinction by whaling in the 19th and 20th centuries.

The population rebounded from about 4,000 in the 1930s to 26,600 in 1999 , according to estimates by the National Marine Mammal Laboratory in Seattle . The recovery is nevertheless still shaky, according to experts. The number of grays dropped to 17,000 in the early 2000s as a result of the El Niño weather pattern and other factors that affected their food supply. There are now between 19,000 and 21,000 gray whales in the Pacific, according to researchers.

Forty of the approximately 140 killer whales that marine biologists have identified through their markings since 1992 have been spotted this year circling Monterey Bay, which marine biologists consider one of the best places in the world to study the creatures. They have, over time, noticeably learned from their mistakes and honed their hunting skills, Black said.

“The gray whale population has gotten bigger over the last 20 years and the killer whales have gotten better at hunting the gray whale calves,” she said. “It is a pretty amazing event and it all happens within 5 miles of shore.”

Fixing the culverts is good for everyone

Bring Frank by Billy Frank Jr, the chairman of the Northwest Indian Fisheries Commission.

Indian tribes in western Washington have long been using our treaty rights to protect and restore the salmon resource to the benefit of everyone who lives here. A good recent example is the federal court’s March 29 ruling in the culvert case brought against the state by the tribes back in 2001.

The state of Washington must fix fish-blocking culverts under state-owned roads because they violate tribal treaty-reserved fishing rights, federal Judge Ricardo Martinez ruled in late March. The court found that more than 1,500 state culverts deny salmon access to hundreds of miles of good habitat in western Washington, harming salmon at every stage in their life cycle.

We didn’t want to file this litigation, but the salmon can’t wait. At the pace that the state has been repairing its blocking culverts, there would be few, if any, salmon left by the time all were fixed. Martinez’s ruling will result in hundreds of thousands more salmon returning to Washington waters each year. These salmon will be available for harvest by everyone who lives here, not just the tribes.

We could have avoided the suit if the state followed its own laws. One of Washington’s first laws on the books requires fish passage at any blockage in creeks and rivers.

Instead, the state chose to largely ignore the problem along with the tribes’ treaty rights, which depend on salmon being available for harvest. And once again, our treaty rights were upheld by the federal courts, just as they have been consistently since the 1974 Boldt decision that re-affirmed those rights and established the tribes as co-managers of the salmon resource.

This isn’t something new to the tribes. The state’s approach has long been to ignore treaty rights even if that means ignoring the best interests of all of its citizens.

State agencies told the Legislature in 1995 that fixing culverts was one of the most cost-effective strategies for restoring salmon habitat and increasing natural salmon production. The cost to benefit ratio goes up as the number of culverts repaired per year increases, they said. Two years later, state agencies said every dollar spent fixing culverts would generate four dollars’ worth of additional salmon production. Recent studies support that estimate.

Still, Judge Martinez had to issue a permanent injunction against the state’s continued operation of fish-blocking culverts under state roads. The reason is that the state has actually reduced culvert repair efforts in the past three years, which has led to a net increase in the number of barrier culverts. At the current pace, the state would never complete repairs, Martinez said, because more culverts were becoming barriers to salmon than were being fixed.

The federal court’s ruling will not bankrupt the state. Judge Martinez gave the state and its Department of Transportation (DOT) 17 years to complete repairs. Other state agencies were already planning to have their blocking culverts corrected within the next three years.

Culvert repair cost estimates being provided by the state are higher than the actual repair costs presented in court, Martinez ruled. The state claims that the average cost to replace a state DOT culvert is $2.3 million. But the evidence showed the actual cost of DOT culverts built to the best fish passage standards has been about $658,000.

It’s important to note that repairs will be funded through the state’s separate transportation budget and will not come at the expense of education or other social services. It’s also important to understand that state law already requires that culverts allow fish passage. The culvert case ruling directs the state to do nothing more than what is already required, except to correct DOT fish-blocking culverts at a faster rate.

The treaty Indian tribes bring much to the salmon management table. Salmon populations in western Washington would be in far worse shape without the salmon recovery efforts, fisheries management expertise, leadership, hatcheries, funding, and traditional knowledge the tribes provide. More habitat would be lost, fewer salmon would be available for harvest, and there would be far less funding for salmon recovery.

We prefer to cooperate rather than litigate to achieve salmon recovery. But if our treaty rights can be used to re-open these streams and enhance wild salmon populations, that’s a win-win for all of us.

Jamestown S’Klallam Tribe starts Washington Harbor restoration

The Jamestown S’Klallam Tribe seined Washington Harbor to develop a baseline of fish populations in the harbor. The harbor’s roadway and two culverts will be replaced by a bridge later this summer. More photos can be found at NWIFC’s Flickr page by clicking on the photo.
The Jamestown S’Klallam Tribe seined Washington Harbor to develop a baseline of fish populations in the harbor. The harbor’s roadway and two culverts will be replaced by a bridge later this summer. More photos can be found at NWIFC’s Flickr page by clicking on the photo.

Source: Northwest Indian Fisheries Commission

The Jamestown S’Klallam Tribe is restoring salmon habitat in the 118-acre Washington Harbor by replacing a roadway and two culverts with a 600-foot-long bridge.

The 600-foot-long road and the two 6-foot-wide culverts restrict tidal flow to a 37-acre estuary within the harbor adjacent to Sequim Bay, blocking fish access and harming salmon habitat.

The Jamestown S’Klallam Tribe seined Washington Harbor to develop a baseline of fish populations in the harbor. The harbor’s roadway and two culverts will be replaced by a bridge later this summer. More photos can be found at NWIFC’s Flickr page by clicking on the photo.

The tribe seined the harbor in April to take stock of current fish populations before construction begins this summer. Chum and chinook and pink salmon, as well as coastal cutthroat, all use the estuary. Young salmon come from a number of streams, including nearby Jimmycomelately Creek at the head of Sequim Bay.

Historically, the area had quality tidal marsh and eelgrass habitat until the roadway and culverts were installed about 50 years ago, said Randy Johnson, Jamestown S’Klallam Tribe habitat program manager.

“The roadway and culverts appear to have severely degraded this habitat, with evidence showing that the estuary marsh has been deprived of sediment and is eroding,” he said. “The structures restrict access for fish and for high quality habitat to develop.”

Swinomish Tribe seeds beach for subsistence manila clam harvest

Swinomish biologist Julie Barber and technician Courtney Greiner survey juvenile manila clams on Lone Tree Point.
Swinomish biologist Julie Barber and technician Courtney Greiner survey juvenile manila clams on Lone Tree Point.

Source: Northwest Indian Fisheries Commission

The Swinomish Tribe is developing a subsistence manila clam fishery on Lone Tree Point.

“We’re using habitat we already have to increase opportunities for our tribal members to gather shellfish,” said Lorraine Loomis, fisheries manager for the tribe. “Shellfish always have been part of our traditional diet and culture.”

In 2011, shellfish biologist Julie Barber seeded five test plots totaling 1,000 square feet with good survival results. Last summer, tribal members and staff seeded an entire acre of varied beach habitat north of the lone tree that gives the beach its name.

“This beach includes areas of desirable habitat such as sand and gravel, as well as areas of mud and fine silt, which is poor manila clam habitat,” said shellfish biologist Julie Barber. “Because the tribe will not be enhancing the poor substrate with gravel, as many commercial growers do, we avoided seeding these areas. Since the 2012 seeding, we have been monitoring survival and growth throughout the seeded area to determine how survival differs along the beach by location and elevation.”

Manila clams are a staple of many tribal shellfish programs because they survive at higher elevations in the intertidal zone than native littleneck clams, and are found in a shallower depth, so they are easier to dig. They reach a harvestable size two or three years after planting.

So far, survival seems to be better on the southern part of the beach, so the tribe plans to concentrate its efforts there. Some of the clams from the 2011 test plots could be harvested as soon as next summer.

County unveils new tourism brand: ‘Open Up’

Mark Mulligan / The HeraldA European visitor at the Future of Flight Museum in Mukilteo photographs a Boeing 787 lifting off from a runway at Paine Field.
Mark Mulligan / The Herald
A European visitor at the Future of Flight Museum in Mukilteo photographs a Boeing 787 lifting off from a runway at Paine Field.

By Amy Watkins, The Herald Business Journal

MUKILTEO — The Snohomish County Tourism Bureau has unveiled a new destination brand and tourism website to create more awareness of the area and increase the number of visitors.

The brand was officially introduced May 2 at the Future of Flight Aviation Center at Paine Field.

“In the competitive tourism world, location branding can make or break a destination,” said Wendy Becker, economic and cultural development officer for Snohomish County. The previous brand image did not match “what Snohomish County is actually able to provide in terms of tourism.”

The new brand and its tagline, “Open Up,” pairs with the attractions and activities the county offers visitors. Those attractions include major tourism assets that have been built since 2005, such as the Future of Flight Aviation Center, the Tulalip Resort Casino and Lynnwood Convention Center, Becker said.

The new destination brand is a strategy included in the 2010 Snohomish County Strategic Tourism Plan and is supported by the Snohomish County Office of Economic Development. The brand in 2011 was approved by the Snohomish County Council.

The Snohomish County Tourism Bureau partnered with Nashville-based North Star Destination Strategies to create the brand. More than 15 pieces of research were conducted to understand Snohomish County from community, consumer and competitive perspectives, Becker said. The process included an audit of current market strategies, an analysis of Snohomish County’s presence in the marketplace, key stakeholder interviews and focus groups.

Common responses from those asked about opportunities in the county included hiking, trails in general, rivers that have fishing and boating, agritourism, shopping, arts and water and waterfront activities, Becker said. Frequently mentioned assets included aviation, outdoor recreation, gaming, shopping and an attractive geographic location north of Seattle.

“Snohomish County will be positioned as a complementary destination to Seattle, offering convenient amenities, recreation and spectacular views,” Becker said.

The new destination brand encourages visitors to open up to adventure, excitement and discovery in Snohomish County. The brand’s logo includes typography that is playful and reminiscent of the outdoors, said Amy Spain, executive director of the Snohomish County Tourism Bureau. The new website designed by Paramore Digital and printed materials such as business cards, stationery and the Summer 2013 Adventure Guide include a palette of colors reflective of natural elements in the county.

“The colors aren’t too bright and go along with the laid back vibe and feel of Snohomish County but offers a pop of color,” Spain said.

Ideas to establish brand equity could in the future include pole banners on city and county streets, signs along I-5 that help visitors recognize the county’s entry points and window decals, reusable grocery bags, “open” signs and magnets with the logo. The Snohomish County Tourism Bureau will also challenge its partners to create Open Up itineraries that represent ways to enjoy what Snohomish County has to offer.

“The more our clerk and hospitality industry businesses use the brand in their own product promotions the more successful it will be,” Spain said.

Deputy county executive Gary Haakenson said he was pleased to help introduce the new destination brand. Tourism represents the third largest revenue generator in the county, he said. The industry provides nearly 10,000 jobs and more than $220 million in payroll annually.

“Many tourism investments and attractions serve double duty,” Haakenson said. “They work to attract and serve visitors and they contribute to the quality of life for Snohomish County residents. The rebranding of Snohomish County tourism will only aid these efforts.”

Standing up for Religious Rights

Steve Robinson, Water4fish.org

AHOLAH, WA (4/30/13)– The government of the Quinault Indian Nation (QIN) is calling on the United Nations to undertake a special investigation into the treatment of American Indians in US prisons in connection with their right to exercise traditional religious practices.

 

In a letter sent recently to S. James Anaya, UN Special Rapporteur on the Rights of Indigenous Peoples in Geneva, Switzerland, Quinault President Fawn Sharp called for the United Nations representative to open immediate investigations with particular attention to prisons in the United States administered by the states of California, Texas, Montana, South Dakota and Washington.
The Quinault government joined the efforts of the Seattle-based non-governmental organization, Huy, pronounced “Hoyt” in the Coast Salish Indian Lushootseed language and meaning “See you again/we never say goodbye.”
In separate correspondence, Huy called for “an investigation into the pervasive pattern in the United States of increasing restrictions on the religious freedoms of indigenous persons who have been deprived of their liberty, particularly by American state corrections agencies and officers.”
“Indigenous peoples in the United States have the highest incarceration rate of any racial or ethnic group—38 percent higher than the national rate,” said Sharp, quoting a 1999 Bureau of Justice Statistics report.  As of 2011, 29,700 indigenous persons were incarcerated in the United States—per capita the largest percentage of any ethnic group.

 

“But statistics aside, we cannot lose sight of the fact that these men and women are individual human beings and that, even as prisoners, there are certain rights they do retain, legally and morally. No government possesses the right to violate the laws of man or God in carrying out their punishment,” said Sharp.

 

The United States government is a party to international agreements that prohibit the violation of indigenous peoples’ religious rights. The Quinault government seeks to secure a United Nations sanctioned investigation to ensure that the United States will comply with human rights laws and agreements established over the last 60 years to fully protect American Indian, Alaskan Native and Hawaiian religious rights.
“Taking away the ability for these men and women to exercise their traditional spiritual practices is the same as saying rehabilitation is not important. It is a mindless, bullying tactic that contributes to recidivism,” she said.
“These actions go way beyond any reasonable level of punitive action and are more accurately described as anti-Indian activities,” said Sharp. “They constitute cruel and unusual punishment, and thus cross the line in terms of U.S. constitutional legality,” she said.

 

In 2010, the Washington Department of Corrections barred almost all American indigenous prisoners’ religious practices, banned tobacco, reclassified sacred medicines such as sage and sweet grass as non-religious, prohibited foods for traditional meals such as fry bread and buffalo, disallowed native children from attending summer prison powwows, and altered regulations so certain religious items could no longer be securely stored.

 

“Occasionally, the government-to-government relationship we have worked so hard to implement in Washington State does work,” said Sharp. “Ten tribes petitioned Governor Gregoire, and the Department of Corrections reversed course, consulting with tribal leaders about reforms and reaching an accommodation to restore American indigenous prisoners’ religious rights,” she said.
“But the fact that those bans could take place, even in this state—where we do have a working intergovernmental relationship—did illustrate both the larger pattern of rising restrictions on indigenous prisoners’ rights in this country as well as the importance of consultation with our tribal governments concerning administrative measures that affect our people.  Another important thing this all points out is that, even in Washington, we have to remain ever-vigilant in the protection of all of our traditional values and rights. The state-tribal consultation and reform effort that resulted from this recent transgression by the state gave rise to Huy. We will support its efforts,” said Sharp.
“In the overall picture, we have to conclude that the United States is failing to fulfill its duty to protect the religious freedoms of American indigenous prisoners. There is a pervasive pattern of human rights abuses currently occurring in the United States in violation of both domestic and international law,” said Sharp. “We will oppose it.”
                                                                                

Legal Background

 

The U.N. Declaration on the Rights of Indigenous Peoples affirms that indigenous peoples have the right to “manifest, practice, develop and teach their spiritual and religious traditions, customs and ceremonies; the right to maintain, protect, and have access in privacy to their religious and cultural sites and the right to the use and control of their ceremonial objects. Other components of this same declaration further guarantee the protection of native tradition and cultural heritage, freedom from discrimination and provide that “States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free, prior and informed consent before adopting and implementing legislative measures that may affect them.” The United States has signed on to this declaration.
The International Covenant on Civil and Political Rights protects the right to freedom of religion, including the “freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.” That covenant further states that ethnic and religious minorities “shall not be denied the right, in community with other members of their group, to enjoy their own culture, or to profess and practice their own religion.” It also provides that “freedom to manifest one’s religion or belief may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.” Human Rights Committee General Comment No. 22, para. 8 further clarifies that “persons already subject to certain legitimate constraints, such as prisoners, continue to enjoy their right to manifest their religion or belief to the fullest extent compatible with the specific nature of the restraint.”
Domestically, the First Amendment of the U.S. Constitution enshrines the right to the free exercise of religion. The U.S. policy, as articulated in the American Indian Religious Freedom Act of 1978 is to “protect and preserve for American Indians their inherent right of freedom to believe, express, and exercise the traditional religions” of indigenous communities. With respect to prisoners, the federal Religious Land Use and Institutionalized Persons Act prohibits prison authorities from substantially burdening an inmate’s religious exercise unless in furtherance of a compelling governmental interest and accomplished by the least restrictive means. As the United States Supreme Court has recognized, prisoners “do not forfeit all constitutional protections by reason of their conviction and confinement in prison.” Bell v. Wolfish, 441 U.S. 520, 545 (1979).

McCoy will impart real-world perspectives in MPA program

Lawmaker, a long-time Native-American leader and economic-development/high-technology trailblazer, is named an adjunct professor at The Evergreen State College

Source: Office of State Rep. John McCoy

OLYMPIA — State Rep. John McCoy has already worn more hats in his personal and professional lives than about anyone else you could name. Don’t look now, but he’s about to don yet another impressive piece of headwear.

McCoy has accepted an opportunity to share his real-world knowledge and experience in the upcoming 2013-2014 academic year with students at The Evergreen State College (TESC). The veteran lawmaker, and Tulalip-tribal and Snohomish County community leader will teach as an adjunct professor in Evergreen’s Master of Public Administration (MPA) Tribal Concentration program.

“I am very honored and very grateful for this chance to work with men and women who are obviously very committed to lives of public service,” said McCoy. “I know that I will be learning every bit as much from them as I hope they will be learning from me.”

Lee Lyttle is Evergreen’s MPA Director and a faculty member. He said that TESC “is terrifically privileged to welcome and embrace in our college family a man possessed of Representative McCoy’s background and widespread acquaintance in ‘Indian Country’ issues and management.

“John McCoy’s ‘skill set’ in our 20th century and 21st century life and times is simply unmatched; there’s no other way, really, to put it,” Lyttle emphasized.

“The intersection of his diverse experiences in Indian Country — both in his pursuit of economic and community development and in his working with all levels of the business community and local, state and federal governments — will make Representative McCoy a singular, extraordinary participant in our program.”

McCoy represents the Everett, Marysville, and Tulalip communities and neighborhoods of Snohomish County in the House of Representatives. First elected to the Legislature a little more than 10 years ago, he now chairs the House Community Development, Housing & Tribal Affairs Committee. He is vice chair of the House Environment Committee, and he also has a seat on the House Education Committee.

McCoy served in the United States Air Force for 20 years, retiring in 1981 with extensive training in computer operations and programming. He worked as a computer technician in the White House from 1982 to 1985. Then he came back home to Tulalip, Snohomish County and the state of Washington. Very soon after returning home McCoy championed the bringing of computers, the Internet, and all that that entails to the Tulalip Tribes.

McCoy and his wife, Jeannie McCoy, make their home in Tulalip. They have three daughters, nine grandchildren, and one great-grandson.

The new professor will be visiting the TESC Tribal cohort on May 24. In the fall he will be teaching Tribal Economics and during the winter session he will be teaching Tribal Policy.

Lyttle said that McCoy’s classes will include as many as 30 MPA students, who themselves will bring a tremendous range of personal and professional knowledge to the academic table. Most but not all students in the program are Native American, and they come from different communities all across the land.

Evergreen’s MPA Tribal Concentration program right now represents the nation’s only such program placing strong emphasis on tribal-governance.

“With that in mind,” says the program website, “the Tribal Governance Concentration focuses on structures, processes and issues specific to tribal governments. It provides current and future tribal leaders with the knowledge and skills needed to work successfully in Indian Country. The Concentration is also appropriate for those working with governmental or other organizations in a liaison role with tribal governments. Students go through the entire program as a cohort and finish in two years in this structured program.”

 

Energy Department Announces $7 Million to Promote Clean Energy in Tribal Communities

Source: US Department of Energy

The Energy Department today announced up to $7 million to deploy clean energy projects in tribal communities, reducing reliance on fossil fuels and promoting economic development on tribal lands. The Energy Department’s Tribal Energy Program, in cooperation with the Office of Indian Energy, will help Native American communities, tribal energy resource development organizations, and tribal consortia to install community- or facility-scale clean energy projects.

Tribal lands comprise nearly 2% of U.S. land, but contain about 5% of the country’s renewable energy resources. With more than 9 million megawatts of potential installed renewable energy capacity on tribal lands, these communities are well positioned to capitalize on our domestic renewable energy resources—thereby enhancing U.S. energy security and protecting our air and water.

Through the “Community-Scale Clean Energy Projects in Indian Country” funding opportunity, the Energy Department will make up to $4.5 million available, subject to congressional appropriations, for projects installing clean energy systems that reduce fossil fuel use by at least 15% in either new or existing tribal buildings. Renewable energy systems for power generation only must be a minimum of 50 kilowatts and use commercial-warrantied equipment.

Through the “Tribal Renewable Energy and Energy Efficiency Deployment Assistance” funding opportunity, the Department will make up to $2.5 million available, subject to congressional appropriations, for projects installing renewable energy and energy efficiency that reduce fossil fuel use in existing tribal buildings by at least 30%. These projects must use commercial-warrantied equipment with renewable energy systems for power generation only of at least 10 kilowatts. Leveraging state or utility incentive programs is encouraged.

The full funding announcements are also available through the Department’s Tribal Energy Program website.

The Energy Department’s Office of Indian Energy and the Tribal Energy Program promote tribal energy sufficiency and foster economic development and employment on tribal lands through the development of renewable energy and energy efficiency technologies.

The Department has invested $41.8 million in 175 tribal clean energy projects over the years, and provides financial and technical assistance to tribes for the evaluation and development of their renewable energy resources, implementation of energy efficiency to reduce energy use, and education and training to help build the knowledge and skills essential for sustainable energy projects.