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$1.9 Billion Dispute: Tribal Leaders Fuming Over Cobell Land Buy-Back Program

Adrian JawortMontana-Wyoming Tribal Leaders Council representatives express grievances to Bureau of Indian Affairs and Department of Interior officials. — Adrian Jawort
Montana-Wyoming Tribal Leaders Council representatives express grievances to Bureau of Indian Affairs and Department of Interior officials.

Adrian Jawort, Indian Country Today Media Network

The program manager for the Department Of Interior Land Buy-Back Program (LBBP) for Tribal Nations, John McClanahan, felt the heat as the frustration of Natives boiled over Friday, July 26 at the offices of the Montana-Wyoming Tribal Leaders Council offices in Billings, Montana.

Leery of a federal one-size-fits-all approach of how copy.9 billion of Cobell LBBP money allotted will be spent to purchase buy-back lands, tribal representatives from the Rocky Mountain and Great Plains areas grilled McClanahan and the BIA about the lack of transparency and cooperation between the DOI and tribal nations thus far. An estimated 70 percent of the fractional buyback acres are located in these areas.

As a result, the MT-WY TLC propose that Congressional legislation is needed to halt the DOI from holding primary purchasing control of buyback lands as well as halt bureaucratic fees that would total $285 million. It was the U.S. government that mismanaged the funds in the first place.

Frustrated with bureaucratic foot dragging, the MT-WY TLC plan to secure a meeting with President Barack Obama and Senate Committee on Indian Affairs before the November midterm elections in order to obtain Congressional support.

McClanahan tried to alleviate fears that the last year hasn’t been time wasted and they weren’t trying to push tribes aside. Bureau of Indian Affairs Director Michael Black and the BIA’s Rocky Mountain Deputy Regional Director Darrel LaCounte were also present to address grievances.

“One of the main things we’ve heard over the last couple of years of planning is tribal involvement is important,” McClanahan says. He addressed other widespread concerns he’s heard like map access of potential private land that could be bought, appraisal information, and accounts that gain interest rates for individual tribes as it waits to be spent.

“We’re trying to start out a program where everything can be balanced. We can’t work with everyone right at once, but we hope to ramp it up so we can work more tribes at once sooner,” McClanahan says.

Fort Belknap representative Donovan Archibald says he’s proposed three detailed plans to the DOI after initial implementation plan meetings were held earlier this year, but never received responses.

He told the BIA and DOI officials, “We’re the key players. You guys are working for us. If we get a contract from the government, we have to submit a proposal of what we’re going to do and that includes a plan and a budget. But you’re contracting our dollars that were awarded to us.” He notes the DOI plans to hire 100 new people to do jobs a lot of tribal members could do themselves. “We want to see a plan or budget to see how we’re going about this.”

McClanahan said many new staff members were hired to handle the mass amount of land cost appraisals. “Some tribes are interested in doing appraisals, and others aren’t,” he said. “But we just want to make sure we’re ahead of the game.”

Archibald said Fort Belknap Assiniboine-Gros Ventres Tribes have already been purchasing land for decades, and even bought 450 acres since March with the tribe’s own money. Cobell money that is supposed to be in the tribe’s possession would’ve come in handy. He also said with the salary of one DOI/BIA official with no knowledge of reservation lands, one could hire several local people on a poverty stricken reservation.

“I have 4.5 million dollars worth of sales in applications right now, and a lot of those are already appraised,” he adds. “We have our own land department and procedures and everything is legally approved by the bureau. We could be buying land right now, and so could a lot of other tribes like the Blackfeet and Northern Cheyenne. I don’t understand why we have to wait for you guys to catch up while we could be doing it.”

“We just want that reciprocal respect we’re affording the federal government,” Fort Peck Assiniboine and Sioux Tribal representative Tommy Christian says. Although Christian understands the DOI and BIA needed to protect their interests based on regulative authority, they shouldn’t patronize tribal integrity and authority while having the audacity to call them sovereign.

“That’s the part of oppression we’ve been dealing with for years, and we need to get over this. You guys got copy.9 billion dollars to help us address these problems, but you’re just giving us a little bit here and there and there to satisfy an administrative process that’s totally ineffective to us. So when I say we need to ‘come to a level playing field,’ understand where I’m coming from.”

Christian said tribes didn’t want to fight the BIA or DOI, they just wanted to make the process easier for all involved. The MT-WY TLC statement says a tribally driven process “will be a real and true step towards self-determination and a fitting legacy for Elouise Cobell.”

Perhaps venting the sentiments and concerns for all the involved tribes at the meeting, Archibald said in regards to the DOI and BIA’s perceived over involvement, “It’s the same old rhetoric: play ball with us, or you’re not going to get your money.”

Eerie Echoes of Seattle Woodcarver Killing: Toronto Cops Gun Down Teen

Video still/YouTubeToronto police surround, then open fire on, an empty streetcar in which an 18-year-old Syrian boy is brandishing a small knife. Sammy Yatim died of his wounds. — Video still/YouTube
Toronto police surround, then open fire on, an empty streetcar in which an 18-year-old Syrian boy is brandishing a small knife. Sammy Yatim died of his wounds.

Source: Indian Country Today Media Network

Sammy Yatim moved to Toronto five years ago along with his sister, to live with their father and escape the danger of the escalating civil war in Syria, where average citizens are being slaughtered daily.

But July 26 found the 18-year-old dead, outnumbered and gunned down by police officers after he refused to drop a knife on an empty streetcar. Friends and family are shattered, and hundreds of people filled Toronto’s streets on Monday in a protest march and vigil.

“We are in very, very difficult times,” Yatim’s father, Nabil, told The Star. “He was an average kid, loved by his friends. Now, you have totally different versions coming out.”

The drama aboard the 505 streetcar late Friday night, just before midnight Saturday. According to witnesses, he was holding a knife. Police were summoned, with at least half a dozen converging on the stopped, now-empty streetcar. Witness videos caught the voices of police yelling, “Drop the knife!” while a fainter voice could be heard saying, “He’s the only one in the car.”

The car was indeed empty, but the cops start shooting. They fired nine shots, CTV News reported. Then one boards the car, and the sound of a Tazer can be heard.

Toronto Police Chief Bill Blair said he wanted answers as well, having viewed the video footage taken by witnesses and posted on social media.

“I am aware of the very serious concerns the public has,” Blair told CTV News. “I know that people are seeking answers as to what occurred, why it happened and if anything could have been done to prevent the tragic death of this young man. I am also seeking answers to these important questions.”

Slain Seattle woodcarver John T. Williams

It was sadly reminicent of the shooting of Native woodcarver John T. Williams in Seattle in 2011. Walking across the street, he was holding a knife, but not near any people. Police told him to drop it, but the hard-of-hearing 50-year-old did not respond. A police officer opened fire.

Be it an 18-year-old Yatim, a 17-year-old Trayvon Martin or a host of others judged on the slightest perceived aberration and issued the death penalty, it was yet another example of how vulnerable the non-white population can be.

Blair said the provincial Special Investigations Unit would conduct a full, objective evaluation, and offered condolences.

“As a father, I can only imagine their terrible grief and their need for answers,” he said of the family.

Grassroots anti-pipeline groups and Idle No More say “Enbridge no more! Shut down the tar sands!”

Source: Intercontinental Cry, July 27, 2013

Today, members of Aamjiwnaang and Sarnia Against Pipelines (ASAP) along with supporters of the Idle No More movement and environmental groups gathered in Sarnia’s Chemical Valley at Lasalle Line where Enbridge’s Line 9 comes above ground across the road from the border of the Aamjiwnaang reserve. Community members and grassroots activists briefly blocked the Lasalle Line road with a mock oil spill, calling attention to the risks posed by the Line 9 Reversal Project and to commemorate the 3 year anniversary of the Line 6 spill in Kalamazoo, Michigan.

The demonstration on Lasalle Line is at the spot where Line 9 comes above ground and there is a small Enbridge facility right on the edge of Aamjiwnaang. At this site, Aamjiwnaang community members will conduct a land protection ceremony.

The Line 9 Reversal Project is Enbridge’s plan to ship tar sands oil east for export through a nearly 40 year old pipeline for which experts not employed by oil companies agree that it is a matter of when, not if, this line will spill.

Today’s demonstrators call attention to the broader destruction caused by the tar sands and not just the local risks posed by the Line 9 reversal Project. “All pipeline spills are overlooked by the media all the time,” says Vanessa Gray, a member of Aamjiwnaang First Nation and a founding member of ASAP. “The problem is not how we transport the product, it’s the product itself and the oil companies we should question. The Tar Sands is the most destructive project exploiting First Nation’s territories on Turtle Island today and the future generations of all peoples are depending on the actions we take to defend the air, water, and land we need.” said Gray.

Today’s demonstration was called to commemorate the three year anniversary of the spill on Enbridge’s Line 6 in Kalamazoo, Michigan, which started spilling on July 25, 2010, and was the largest inland oil spill in US history. Communities around that spill site continue to deal with devastating local environmental and health impacts. However, the message coming from Chloe Gleichman of the Michigan Coalition Against Tar Sands was similar to Gray’s, in that she too was interested in focussing on broader, rather than local impacts.

“The community and climate devastation caused by tar sands transcends fabricated boundaries drawn by governments and authorities in collusion with companies like Enbridge,” said Gleichman. “Tar sands development is industrial genocide to indigenous cultures, ecosystems, and anyone who stands in the way of infrastructure expansion. We must resist Enbridge because no community should become collateral damage in the endless and reckless pursuit of profit,” she said.

Clayton Thomas Muller, National Campaigner for Idle No More’s Sovereignty Summer (#SovSummer) campaign, says that, “a movement is rising up from coast to coast to coast against the Canadian Tar Sands and will continue to grow incrementally until we take back our democracy from the hands of corporations like Enbridge who would see all our streets, rivers, lakes and coastal areas destroyed by tar sands pipeline spills.” Thomas-Muller continues, “We will not stop until the six core demands of Idle No More & Defenders of the Land’s campaign, #SovSummer, including the right of communities to say NO are respected by the Harper Government.”

Nez Perce Elder Drowns After Rescuing 7-Year-Old Grandson

Source: Indian Country Today Media Network

The Nez Perce Tribe is mourning the loss of Elmer Crow, Jr., 69, who drowned while saving his 7-year-old grandson the evening of July 26.

“I am still in such shock and grief, but am so proud of my father’s final act of heroism that I just have to share it with the world,” wrote son Jeremy Crow on the Elmer Crow Memorial Facebook page. “….His final act of lifting my nephew above the water for those last few moments was what saved his grandson’s life but cost him his own.”

On the fateful night, two cousins, Crow’s grandsons, were swimming in the Buffalo Eddy of the Snake River—an eddy or reverse current, created when the water flows past the river’s sharp bends. Buffalo Eddy in the Nez Perce National Historic Park is notable for the densely grouped clusters of petroglyphs and pictographs on the stone sides.

Elmer Crow, Jr. (Elmer Crow Facebook Memorial/Ben Knight)

According to witnesses, the children were playing in the popular swimming area when they were sucked underwater by the wake of a jet boat. That’s when Crow jumped in, the Lewiston Tribune reports. The older child managed to swim to shore, and Crow rescued the younger one.

“My dad, submerged by this time, managed to get his grandson’s feet on his shoulders and stabilize him by reaching up to hold his waist,” wrote Jeremy Crow on the Facebook memorial page. “Just as his grandson started dipping below the surface, a boat reached them and pulled him in, but by that time, my dad had already perished in the river.”

The rescue team reportedly returned to retrieve Crow but “efforts to revive him were unsuccessful,” the Tribune reports.

A memorial service followed by a Nez Perce drum ceremony is scheduled for Thursday, August 1 at 5 p.m. PDT in Lapwai, Idaho. The funeral service will start on August 2 at 9 a.m. at the Pi-Nee-Waus in Lapwai, followed by burial at the Jonah Hayes Cemetery in Sweetwater.

Navajo President Ben Shelly Signs $3 Million Drought Relief Bill

Under a state of emergency and watching its horses die of thirst, the Navajo Nation is getting $3 million of relief from the tribe’s coffers.

“We need to get help out there to the communities,” said President Ben Shelly on July 25 upon signing a bill to provide $3 million in relief. “We declared an emergency because of the drought, now we need to make resources available to help our people. We are in difficult times and thankful for the recent rains, but we still have to create plans to manage the drought.”

The bill, known as Legislation CJY-44-13, will give about copy.4 million to the Department of Agriculture for feral horse round ups, and $202,761 to the Department of Resource Enforcement and the remainder to the Navajo Department of Water Resources for well and windmill repairs, the Navajo Nation said in a press release. The money will come from the Undesignated Unreserved Fund Balance, the tribe said.

The tribe said that Western Agency’s precipitation is 65 percent below normal for the year, Fort Defiance Agency is 63 percent below normal, and Northern and Eastern agencies are 55 percent lower than normal. Chinle Agency is 30 percent below average, the tribe said. Despite that, the seasonal monsoon rains, while welcome, are compounding the problem by causing flash flooding in dried-out areas, the Arizona Daily Sun reported.

All executive departments have been instructed update and revise a drought management plan, Shelly said.

Source: Indian Country Today Media Network

The Navajo Nation has been plagued with drought for several years, but the effects are of late ever more dire. Roaming horses desperate for water are dying after wading into sticky mud puddles that turn into virtual quicksand. Shelly declared a state of emergency on July 1.

Drought was the opening subject of Shelly’s State of the Navajo Nation address on Monday July 15, the Navajo Times reported.

“We are in some challenging times right now as we look to the Holy People to continue to bless us with moisture,” he said.

“I support drought relief, and I am thankful that we could work through the laws of our Nation to provide much needed resources to our Navajo departments and Rangers,” Shelly said in the drought-relief statement, alluding to some budgetary snafus that had caused him to veto a bill earlier in the month.

“We are going to help our people through these tough times. I know it’s difficult with little vegetation for our livestock and small yielding crops,” he said. “We are strong people and we will persevere through these challenging times.”

An Architect of Self-Determination Act Honored by U.S. Senator

Forrest Gerard Senator Henry Jackson and Forrest Gerard 1976

Source: Indian Country Today Media Network

On July 24, U.S. Senator Maria Cantwell (D-WA), Chairwoman of the Senate Committee on Indian Affairs, recognized the significant contributions of Forrest Gerard to Indian country in a floor statement to the U.S. Senate. Mr. Gerard joined the staff of Senator Henry “Scoop” Jackson (D-WA) in 1971. He was appointed the first Assistant Secretary for Indian Affairs by President Jimmy Carter in 1977. Gerard, a member of the Blackfeet Tribe, was one of the primary architects of the Indian Self-Determination and Education Assistance Act of 1975.

This year marks the 40th anniversary of the introduction of the Act by Senator Jackson in 1973. The Act, which passed Congress in 1974 and was signed by President Gerald Ford in 1975, reversed a policy of termination and assimilation, and launched the era of self-governance and self-determination, which continues to guide federal Indian policy today.

In her statement, Senator Cantwell applauded Gerard for his commitment to tribal sovereignty. “Today we recognize Forrest Gerard for his dedication, intelligence, and persistence, which paved the way for the political achievements that transformed the landscape of Indian affairs,” Cantwell said. “Tribes now have greater autonomy in managing their resources, preserving their cultures, and utilizing their land base.”

Cantwell emphasized Gerard’s role in strengthening the government-to-government relationship between the United States and Indian tribes. Gerard helped promote a shared goal of tribal self-determination and self-governance. Today, Cantwell said, that relationship is a mature one.

“I think we are long overdue in commending Forrest for his pioneering, industrious career as a voice for Indian country,” Cantwell said. “Today we celebrate his leadership in charting a new path for American Indians – a path that won the support of Congress, tribal governments, and the nation.”

Gerard’s service began with the U.S. Army Air Corps as a member of a bomber crew in World War II. After flying 35 combat missions over Nazi-occupied Europe, he became the first member of his family to attend college, receiving a bachelor’s degree from University of Montana in 1949.

Over the next two decades, Gerard worked for the state of Montana, the newly formed Indian Health Service, the Bureau of Indian Affairs as a legislative liaison officer, and the Director of the Office for Indian Progress in the Department of Health, Education and Welfare.

Forrest spent the last 30 years advising Indian people on how to effectively participate in developing policy with government leaders and how to be part of the political process.

The full text of Senator Cantwell’s floor statement follows:

Mr. President, on the 40th anniversary of the introduction of the Indian Self-Determination and Education Assistance Act in 1973, I rise to honor a distinguished advocate for Indian country and one of the key architects of the Act, Forrest J. Gerard, and recognize him for a lifetime committed to public service.

Forrest, a member of the Blackfeet Tribe, was the first American Indian to draft and facilitate the passage of Indian legislation through Congress. During the 1970s, Forrest partnered with Senator Henry “Scoop” Jackson to dramatically change the United States’ policy on Indian affairs. Together, they ended the policy of termination and assimilation, and launched the era of self-governance and self-determination, which continues to guide federal Indian policy today.

Forrest’s service began with the U.S. Army Air Corps as a member of a bomber crew in World War II. After flying 35 combat missions over Nazi-occupied Europe, he became the first member of his family to attend college, receiving a bachelor’s degree from the University of Montana in 1949.

Over the next two decades, Forrest worked for the state of Montana, the newly formed Indian Health Service, the Bureau of Indian Affairs as a legislative liaison officer, and as the Director of the Office for Indian Progress in the Department of Health, Education and Welfare. His goal was to enable future generations of Indian leaders to build healthy and educated communities.

Forrest arrived at the United States Senate in 1971 to work with Senator Jackson, then Chair of the Committee on Interior and Insular Affairs. Senator Jackson had become a strong supporter of self-determination, and believed Forrest Gerard, with his significant background with federal agencies and his understanding of the American Indian experience, would bring an important perspective to the debate. Forrest was able to combine significant issue expertise with his solid relationships with tribes to enact meaningful legislation that would alter the course of Indian affairs.

Forrest’s unique skills and relationships played a critical role in producing the landmark Indian Self-Determination and Education Assistance Act. With the leadership of Senator Jackson and Forrest Gerard, this critical bill was signed by President Ford in 1975 and remains the basis for federal dealings with tribal governments.

Following the success of the Indian Self-Determination and Education Assistance Act, Forrest worked to strengthen tribal governance by helping to pass the Indian Health Care Improvement Act and the Submarginal Lands Act.

As Native American journalist Mark Trahant put it, “Gerard did great work – subtly, without fanfare, and too often without recognition or even thanks. His approach was honesty and directness in dealing with Indian country, and he never wavered in his loyalty to the tribes.”

Today we recognize Forrest Gerard for his dedication, intelligence, and persistence, which paved the way for the political achievements that transformed the landscape of Indian affairs. Tribes now have greater autonomy in managing their resources, preserving their cultures, and utilizing their land base. And the government-to-government relationship between the United States and tribes is now a mature relationship.

Forrest Gerard was honored for his work by the National Congress of American Indians. In 1997 President Jimmy Carter appointed him to be the first Assistant Secretary for Indian Affairs. Forrest spent the last 30 years advising Indian people on how to effectively participate in developing policy with government leaders and be part of the political process. Forrest truly has devoted his life to empowering tribal communities.

I think we are long overdue in commending Forrest for his pioneering, industrious career as a voice for Indian country. Today we celebrate his leadership in charting a new path for American Indians – a path that won the support of Congress, tribal governments, and the nation.

Forrest Gerard is a hero among a new generation of great Indian leaders. And his contributions will be remembered forever.

A Senate Committee on Indian Affairs press release.

$100,000 Awarded to 18 Native Students Pursuing Health Degrees

Source: Indian Country Today Media Network

The American Indian College Fund announced that the United Health Foundation’s Diverse Scholars Initiative has awarded copy00,000 for scholarships to 18 academically deserving Native students pursuing health or health-related degrees.

The scholarships were announced at the fifth annual Diverse Scholars Forum, which brings more than 60 scholarship recipients to Washington, D.C., July 24-26 to celebrate the scholars and inspire them to work toward strengthening the nation’s health care system. This year’s event gives these future health care professionals the opportunity to meet and interact with members of Congress and leaders from a variety of health care fields.

Five scholarships will be awarded to New Mexico tribal college students attending Navajo Technical College; five scholarships will be awarded to Arizona tribal college students attending Dine College or Tohono O’odham Community College; four scholarships will be awarded to students attending Northern Arizona University, Arizona State University, Grand Canyon University, or the University of Arizona; and four scholarships will be awarded to students attending San Juan College-Farmington, University of New Mexico-Albuquerque, or Western New Mexico University.

According to the American Medical Association and Association of American Medical Colleges, the number of multicultural health professionals is disproportionately low when compared to the overall population. For example, while about 15 percent of the U.S. population is Hispanic/Latino, only 5 percent of physicians and 4 percent of registered nurses are Hispanic/Latino. About 12 percent of the population is African American, yet only 6 percent of physicians and 5 percent of registered nurses are African American.

Given the changing demographics in the United States and the volumes of people entering the health care system due to the Affordable Care Act, there is an even greater need for a more diverse health care workforce.

Research shows that when patients are treated by health professionals who share their language, culture and ethnicity, they are more likely to accept and adopt the medical treatment they receive[1]. Increasing the diversity of health care providers will reduce the shortage of medical professionals in underserved areas, reduce inequities in academic medicine and address variables — such as language barriers — that make it difficult for patients to navigate the health care system.

The scholarships announced today are part of United Health Foundation’s Diverse Scholars Initiative, which has provided nearly $2 million in scholarships this year through partnerships with organizations like the American Indian College Fund. The initiative aims to increase diversity in the health care workforce by supporting promising future health professionals.

“We are grateful for the opportunity to support these exceptional students in their efforts to achieve their educational goals and work to improve our health care system,” said Kate Rubin, president of United Health Foundation. “The Diverse Scholars Initiative helps these scholars fund their education, and gives them an opportunity to learn from one another and interact with experts who are leading the way in improving patient care.”

“The American Indian College Fund is thrilled to continue its partnership with the United Health Foundation. Inequity in health care combined with the highest rates of diabetes, cancer, and other serious diseases have created a vital need for Native health care professionals across Indian Country. These scholarships will help train the next generation of Native healers,” said Dr. Cheryl Crazy Bull, President and CEO of the American Indian College Fund.

For more information about the Diverse Scholars Initiative, visit www.unitedhealthfoundation.org/dsi.html.

About the American Indian College Fund

With its credo “Educating the Mind and Spirit,” The American Indian College Fund is the premier scholarship organization for Native students. Created in 1989 to provide scholarships and support for 34 of the nation’s tribal colleges, the Fund receives top ratings from independent charity evaluators, including the Better Business Bureau’s Wise Giving Alliance, and received its third consecutive four-star rating from Charity Navigator. It provides more than 4,200 Native students with scholarships annually.

About United Health Foundation

Guided by a passion to help people live healthier lives, United Health Foundation provides helpful information to support decisions that lead to better health outcomes and healthier communities. The Foundation also supports activities that expand access to quality health care services for those in challenging circumstances and partners with others to improve the well-being of communities. Since established by UnitedHealth Group [NYSE: UNH] in 1999 as a not-for-profit, private foundation, the Foundation has committed more than $210 million to improve health and health care. For more information, visit www.unitedhealthfoundation.org.

Prayers and medicine on the Paddle to Quinault

By Richard Walker, North Kitsap Herald

Most people watching the Canoe Journey understand the annual event based on what they see: The arrival and departure of colorful Northwest Native canoes, the indigenous songs of welcome on the shore, the clambakes and traditional dinners, the evening ceremonies.

But there’s a backstory: The people who make or prepare gifts. The people who catch the fish and gather the shellfish to feed guests. The support crews that break down, transport and set up camp — from tents to cooking stations. The pre-dawn wake-ups so canoes can get underway with the tide. The quiet times at camp, when elders and artists and storytellers pass on their knowledge. The prayer warriors who lift others up. The singers who offer songs as medicine.

It takes a lot of prayer and medicine to get through the Journey. Few things can test an individual’s physical, emotional and spiritual readiness like pulling six hours in a canoe after a few hours sleep.

Suquamish Chairman Leonard Forsman knows this. On July 18, he was in Washington, D.C., to be sworn as a member of the federal Advisory Council on Historic Preservation. He flew back the next day and was present when Suquamish hosted canoes. The following morning, he was up with the tide, pulling from Suquamish to Port Gamble S’Klallam.

Eden, a 9-year-old puller from Sauk-Suiattle, told me she was so tired on the water that if she shut her eyes she’d fall asleep. But another puller would nudge her awake, and her uncle would sing songs — some traditional, some funny — and she’d pull on.

Out on the water, you have to be prepared for the unexpected. You have to trust your fellow pullers and your skipper. You have to watch for each other. You have to have respect for the water and pay attention to detail.

Respect and attention to detail are lessons that are reinforced on the protocol floor — lessons that can be applied in life.

In Suquamish’s House of Awakened Culture, two Squaxin canoe family members fell during a dance in which one dancer carried another. When the dance was concluded, they returned to the spot where they fell, and a leader sang over them with a deer hoof rattle. Everyone in the house stood. The leader then shook hands with Forsman and apologized to him, assuring him that the family did not mean to disrupt the evening’s ceremonies.

Doing this was important. John Cayou, a Shaker Church minister from Swinomish, said earlier in the Journey that, to respect the water, it’s important to have good thoughts out there, with no anger or resentment.

And so, the mishap on the floor of the House of Awakened Culture was resolved. The dancers could put it behind them. And the songs, like the Journey, continued.

The songs and dances were powerful. The sound of drums and singing voices filled the house. Women danced in regalia — black and red shawls, some fringed, some with button or embroidered designs.

Then, Squaxin offered a Power Song that had belonged to John Slocum, the founder of the Indian Shaker Church. Among those dancing: Ray Krise, who uses a wheelchair. “The song gave me the strength to leave my chair and do another round here, something I never thought I’d be able to do.”

In Port Gamble S’Klallam’s House of Knowledge longhouse, songs were medicine for a visiting canoe family member who talked about her teen son’s suicide. Songs were medicine for a visiting canoe family member who said he was stepping down as skipper because he felt his own behavior lacking. In bringing their pain to the floor, they ensured that they wouldn’t have to travel their journey alone. Just like on the water.

Francis James of the Sacred Water Canoe Family said later it felt good to “sing a few songs and lift up hearts in happiness.”

I remembered what Suquamish’s chairman said back at the House of Awakened Culture: “These things can have a healing process. The Journey will help heal, but we have to set our egos aside and let the energy on this floor heal us.”

The prayers and songs continued to carry canoe families through the trials of the Journey: Canoes that got caught in the tide. The canoe that overturned en route from Port Townsend to Jamestown S’Klallam. Canoes that had to turn back en route to Elwha Klallam because of rough seas. At some point, they all got back in the water and continued the Journey.

No. 8 of the “Ten Rules of the Canoe,” by the Quileute Canoe Family, states, “Being on the Journey, we are much more than ourselves. We are part of the movement of life. We have a destination, and for once, our will is pure, our goal is to go on.”

And so they did.

— Richard Walker has been covering the Canoe Journey since the 2004 Paddle to Chemainus. He will report from the Quinault Nation, the final destination in this year’s Journey.

First IHS facility designated as a Level III Trauma Center

Source: Indian Health Service

Gallup Indian Medical Center (GIMC) in Gallup, New Mexico, is the first Indian Health Service (IHS) facility to be designated as a Level III Indian Health Service. The designation means GIMC has the staff, training, equipment, supplies, and policies to provide trauma care to injured patients and improve outcomes for survival.

The designation, which became official on June 19, 2013, also ensures GIMC is continuously working to evaluate and improve on the care that is provided through an established trauma performance improvement process. GIMC also has an active Injury Prevention Program through its district Office of Environmental Health, an additional priority for all trauma centers. The program operates an injury surveillance system that enables the development of community-based injury prevention programs.

To obtain the Level III Trauma Center designation, GIMC collaborated with regional organizations, emergency medical services, and the state of New Mexico to review each trauma case and examine the appropriateness and timeliness of care provided. GIMC has agreements with the University of New Mexico in Albuquerque, N.M., and trauma centers in Phoenix, Arizona, to ensure patients can be quickly transferred when a higher level of care is needed.

On July 12, 2013, U.S. Department of Health and Human Services Secretary Kathleen Sebelius and IHS Acting Director Dr. Yvette Roubideaux visited GIMC and toured the emergency department and the Traditional Medicine Program. This tour was part of a recent trip by the Secretary to the Navajo Nation to meet with tribes and discuss the Affordable Care Act. During her visit, Secretary Sebelius viewed first-hand the great work of the GIMC staff to advance the mission of the agency. The designation of GIMC as a Level III Trauma Center will continue to improve services for patients in the Navajo Nation and surrounding rural communities.

While IHS is the primary health care system that American Indians and Alaska Natives use in their communities, the new Health Insurance Marketplaces and expansion of Medicaid services mean more choices for health care coverage, additional resources, and more services for both individuals and communities. Now more than ever, IHS is focused on providing access to quality health care for American Indians and Alaska Natives. Designations like this demonstrate IHS’s commitment to meeting this goal.

Fire destroys Colville tribal HQ in Nespelem

Associated Press

NESPELEM, Wash. — Fire has destroyed the administration building for the Colville Indian reservation in Nespelem (nez-PEE’-luhm).

The chairman of the governing business council, Mike Finley, says the three-story building is a total loss.

Finley says there were no known injuries. No one was believed to be in the building when the fire broke out about 1 a.m. Monday, and there’s no indication how it started. It’s not related to a wildfire.

The building housed the business council and support staff for the Confederated Tribes Of The Colville Reservation. Nespelem is about five miles north of Grand Coulee Dam.

Finley says Colville tribal records were lost and services will be affected. The confederation has 12 tribes with 9,470 members and a 1.4 million reservation in northeast Washington.