What’s in crude oil — and how do we use it?

By Kasia Cieplak-Mayr von Baldegg, Grist

The petroleum we pump out of the ground turns into a range of useful things: fuel for all forms of transportation, a key ingredient in plastics, and more. Alexis MadrigalThe Atlantic’s senior technology editor, takes a look at the chemistry of crude oil in the two-minute video above, explaining the process of distilling one barrel, gallon by gallon. Animated by Lindsey Testolin, this clip is part of a six-part video series in The User’s Guide to Energy special report. If this short overview leaves you wanting to know more, check out Kyle Thetford’s more detailed look at the process.

 

 

This story first appeared on The Atlantic as part of the Climate Desk collaboration.

Kasia Cieplak-Mayr von Baldegg is the executive producer for video at The Atlantic.

Science Says ‘Past is Present’ for Traumas Endured in Indian Country

Carol BerryProfessor Emerita Elizabeth Cook-Lynn spoke to attendees at the Pathways to Respecting American Indian Civil Rights conference in Denver, where she presented the keynote address opening the event that drew more than 350 people. Her writing and teaching center on the “cultural, historical, and political survival of Indian Nations” and she believes that “writing is an essential act of survival for contemporary American Indians.”

Carol Berry
Professor Emerita Elizabeth Cook-Lynn spoke to attendees at the Pathways to Respecting American Indian Civil Rights conference in Denver, where she presented the keynote address opening the event that drew more than 350 people. Her writing and teaching center on the “cultural, historical, and political survival of Indian Nations” and she believes that “writing is an essential act of survival for contemporary American Indians.”

Carol Berry, Indian Country Today Media Network

The historical roots of the baffling self-harm that persists in some Indian communities were explored in various workshops at a recent conference, but a contemporary scientific approach to intergenerational trauma was also offered as a way to understand the stubborn effects of violence and other social ills.

Initially, in a keynote address, Elizabeth Cook-Lynn, of the Crow Creek Sioux Tribe, professor emerita and author, discussed a United States history focused on the theft of land, termination and genocide.

Cook-Lynn also described the identity difficulties caused by the 1924 Citizenship Act, which conferred citizenship on Indian people in a strategy that sometimes resulted in “people of color” or “minorities,” rather than citizens of differing tribal nations.

But brain science may help in understanding the current and intergenerational outcomes of the tragedies, said Janine D’Anniballe, a director at Mental Health Partners, Boulder, Colorado. She talked as part of a workshop that was one of a dozen offered at a Pathways to Respecting American Indian Civil Rights conference August 8 in Denver.

“The past is present” neurobiologically, she explained, describing triggers of trauma response that can occur years after the original event.

To oversimplify, trauma registers in the reptilian, or primitive, part of the brain, where changes can take place that may trigger dissociation, high-risk behavior, substance abuse, indiscriminate sexual behavior, avoidance or withdrawal, eating disorders, and other attempts to cope.

Amplified states of panic and terror can be calmed by alcohol and some other drugs, while dissociative “flat” states can be offset by high-risk behavior like fast driving and self-harm, including cutting. These behaviors may work in the short term to “rebalance brain chemistry,” but can be destructive in the long term, she said.

The medical/scientific community has not universally accepted this trauma theory and questions remain, but there is strong interest, she said. Studies are now suggesting that women who have suffered trauma have highly reactive structures in the primitive brain that can be transmitted to unborn children, although research is still underway.

“A safe relationship can be a neurological intervention,” she said, citing one remedy.

The conference was sponsored by local, state and federal agencies, educational institutions, and private businesses.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/08/13/indian-countrys-self-harm-went-under-microscope-150835

It’s Here! A Guide to 2013 Santa Fe Indian Market by Alex Jacobs

By Alex Jacobs, Indian Country Today Media Network

What’s cool this year at Santa Fe’s 92nd Indian Market? Everything! Most of what’s cool is under the hot tents of over 1000 Native Artists who Occupy The Plaza for this weekend’s festivities. But you can cruise, walk, bike, skate, run, take a bus and drive to other events around Santa Fe.

Over the last few years, now that the Institute of American Indian Arts and its downtown MoCNA  is partnering with SWAIA, this area one block east of the main Market on the Plaza, between the Museum and Cathedral Park, has seen some very cool events occur. Live hawks and raptors, poets, films, fashion displays, skateboarders, hip hop DJs and graffiti artists, live paintings. Last year it was all the young dudes and their skateboards. This year the old dogs howl at the moon as a 10×20 tent inside Cathedral Park will house a guerilla installation by two known art perpetrators who collaborate as “Joe-Bob”.

Over the last few years due to very tight space (and a tight economy), which creates politics between SWAIA and the City, it seems to me that a back-and-forth has occurred between Old Generation and New Generation artists, with one side winning a concession only to be balanced by the other side the next year. I am happy to say that the new SWAIA crew has inherited a calm structure, mostly happy artists, a city that has learned how to deal with most issues, and an economy that is slowly turning around one year after an election.

Check out the new SWAIA T-Shirt, a very cool modern design by Ehren Kee Natay.

POEH Cultural Center & Museum at Pojoaque Pueblo has a Patricia Michaels opening, a Live Draw Session by Rose B. Simpson, The Continuous Path exhibit at Poeh by clay artist Roxanne Swentzell and murals by Marcellus Medina, plus weekly art & craft sales and classes.

From Monday through Wednesday, Metis Artist Dylan Miner, well known for his custom Native-themed bicycles, held a three-day workshop for kids aged 13-17 at POEH titled “Native Kids Ride Bikes – Anishnaabensag Biimskowebshigewag,” and produced hand-made/assembled bicycles by and for Native kids that will be seen at SFAI and at select museums and galleries around town.

Museum of Contemporary Native Art features several exhibits: STEREOTYPE – Misconceptions of the Native American: works by Cannupa Hanska Luger, a performance artist of mixed Mandan, Hidatsa, Arikara, Lakota heritage, this consists of actual “stereo” ceramic beat-boxes adorned with the usual mis-appropriated, re-appropriated, misused, overused, mis-labelled Indian symbols, icons, cliches and absurdities. CHANGING HANDS 3: Art Without Reservations – Art from Northeast and Southeast Native Artists touring in an exhibit from the Museum of Art & Design NYC; and the new Paul Frank Native Designs.

IAIA Student Art Work at Warehouse 21, Fri. Aug 16. Patricia Michaels in Studio at Legends Santa Fe, Aug 14 & 16, with opening reception Sat. Aug 17. During the week at MIAC on Museum Hill, Walter Echo Hawk, Suzan Shown Harjo, Native Women Ledger Artists, Native Cinema, and all weekend the Southern Red Drum Group.

 

Free music on the Plaza Bandstand Wed. Aug 14 with Indigie Femme and Robert Mirabal. Native Bands play around town all week, but typical Santa Fe — we’ve lost a few clubs and gained none, so it’ll probably the usual suspects at Evangelo’s, El Farol, El Paseo, for sure Gary Farmer & The Troublemakers and The Mud Ponies will play at THE COWGIRL during Market. Native Peoples Magazine & Indian Market Launch Party at the Hilton Hotel downtown, with DJs, music, dancing, friends, food and drinks, Thursday.

Will Wilson, Dine photographer will again set up his portrait studio and CPIX project in the East Sculpture Garden of NM Museum of Art on Palace Ave, Aug 17-18. SWAIA will have their photo booth Sunday in Cathedral Park.

NATIVE VANGUARD – Contemporary Masters, George Morrison, Bunky Echo Hawk, Edgar Heap of Birds, M. Scott Momaday, opening reception at Zane Bennett Gallery in the Railyard District, Thursday 15 from 5-7pm and before on Wednesday 14 at Zane Bennett there will be panel discussions with MoCNA director Patsy Phillips leading talks on “Breaking Thru The Buckskin Curtain” with Anita Fields and Roxanne Swentzell from 1-3pm, then “Master of Contemporary Film” with Frank Buffalo Hyde, Jill Momaday and Norman Patrick Brown 3-5pm.

MY LAND! at Winterowd Fine Art Gallery on Canyon Rd, a dozen heavy Native artists have an intimate meet & greet, poetry & talks on Thursday 1-3, then party at the reception on Friday 6-8; also a reception for the San Felipe Seven potters Thursday 5pm at LaFonda; other openings at Blue Rain, Chiaroscuro, Steve Elmore Indian Art, Shiprock Gallery and so many more.

Saturday of Market will be happening with a new SWAIA Hip Hop Fashion Show; support the Patricia Michaels in New York Fund Raising event at The Palace Restaurant from 6-10pm; ZOMBIE NIGHT in the Railyard, Saturday night, The Dead Can’t Dance, as part of NATIVE CINEMA SHOWCASE.

Too much party? Get healthy with the Wings of America 5K fun run/walk at Santa Fe Indian School, Sun Aug 18, 8/9am starts. Or relax inside where’s its cool and dark, Santa Fe resident George RR Martin bought the old Jean Cocteau Theatre in the Railyard, it’s all made new and ready to watch classic movies. Finally, stop by my booth as everyone passes by here on the corner of San Francisco St (#321 FR-S) and Old Santa Fe Trail right in front of the LaFonda Hotel.

Alex Jacobs, Mohawk, is a visual artist and poet living in Santa Fe.

 

Read more at https://indiancountrytodaymedianetwork.com/2013/08/14/its-here-guide-2013-santa-fe-indian-market-alex-jacobs-150866

Serial killer’s history a shock to those who knew him in Neah Bay

By Paul Gottlieb, Peninsula Daily News

NEAH BAY — Israel Keyes was described as a model citizen while he lived in Neah Bay between 2001-2007, fathering a girl, working for the Makah tribe and being a productive part of this tribal community.

So learning that he was a self-confessed serial killer was a shock last year to residents of this sea-swept village of 865, tribal Judge Emma Dulik recalled.

“He never seemed to cause any problems,” she said.

FBI investigators in Anchorage, Alaska, believe Keyes killed 11 people between 2001 and 2012, and five of the murders happened while he was living in Neah Bay.

He claimed he dumped at least one body into Lake Crescent, but Olympic National Park spokeswoman Barb Maynes said park officials have no plans to search the lake without more exact information about the location of a body.

Maynes said the park had no missing-person reports that correlated with the period of time Keyes lived in Neah Bay.

He was issued “a few overnight backcountry permits” during that time, Maynes said.

The FBI said Keyes sought many of his victims while hiking and camping.

“We have been talking with the FBI and are making sure we are sharing information completely with them,” Maynes said.

To the best of their knowledge, none of Keyes’ victims lived in Clallam or Jefferson counties, Clallam County Sheriff Bill Benedict and Jefferson County Sheriff Tony Hernandez said Tuesday.

They said there no links between Keyes and missing-person reports or ongoing cold-case investigations in the two counties.

Both sheriffs had been contacted by the FBI.

Keyes’ former partner and daughter still live on the Makah reservation, tribal members said.

“He did work for the tribe, doing landscaping all over the village,” Dulik said.

“At the entryway, he cut the grass, put a sign up, and went through the village putting out plants and flowers and things.”

Keyes also was known as a good father, Dulik added.

Keyes often shopped at Washburn General Store in Neah Bay, owner Greg Lovik said.

“All my help liked the guy,” Lovik said.

“He seemed to be a level-headed, good worker. He could fix about anything, is what I am told.

“There was nothing that stood out that he was a troublemaker or anything.”

“When it hit the papers, [about Keyes confessing in Anchorage to being serial killer], everybody was going like, ‘Wow, I can’t believe it,'” Lovik said.

“Most people I talked to couldn’t believe it because he was such a good worker and a personable guy.”

Janine Ledford, executive director of the Makah Cultural and Research Center, said many tribal members knew Keyes but now are reluctant to talk about him.

“Most of us aren’t interested in feeding the public curiosity about how we feel about a murderer being in our midst,” Ledford said.

Meredith Parker, general manager of the Makah tribe, issued this statement Tuesday afternoon:

“Out of the respect for the family of Mr. Israel Keyes, the Makah tribe will not be making any formal comment to the media related to Mr. Keyes’ time spent in Neah Bay.

“In addition, it is standard policy that the Makah tribe does not comment on any individuals employed or formerly employed by the tribal organization or its enterprises.”

To NY Official: Cease and Desist Attacks on American Indians

Source: Native News Network

WASHINGTON – Fighting back against last week’s attempt to shutter legal online lending enterprises operated by tribal nations, the Native American Financial Services Association (NAFSA) directed New York Superintendent of Financial Services Benjamin Lawsky to cease and desist his attacks on American Indians.

In a letter sent to Mr. Lawsky on Monday, Barry Brandon, Executive Director of NAFSA, made clear that tribal nations and the legal businesses they operate would not be bullied or intimidated out of operation. In recent years, online lending enterprises have been a boon to American Indian economic development, which has traditionally experienced setbacks due to tribes’ isolated location and sparse populations.

Below is the full text of Mr. Brandon’s letter to Benjamin M. Lawsky Superintendent of Financial Services New York State Department of Financial Services:

We are directing you to cease and desist your activities against Native American tribes. Your request that Native American tribes stop engaging in legal and licensed online lending in the State of New York is discriminatory to Indian country and an attack on our sovereignty. We are also directing you to cease and desist your intimidation of financial services institutions that process payments for a number of businesses owned and operated by sovereign Native American tribal nations. As a representative of numerous Native American tribes which own and operate online lending enterprises, we strongly disagree with your characterization of these payments as illegal. To the contrary, our businesses are legal and licensed and owned and operated by American Indian tribal governments across the United States.

Tribal nations, with the support and encouragement of the federal government, have engaged in significant economic development efforts, including operating online lending entities which have been targeted by you personally through the New York Department of Financial Services (DFS). We want you to be aware that we view these actions as a direct threat to tribal sovereignty and our efforts to develop economic self-sufficiency. We are putting you on notice that tribal nations are considering the next legal steps to take regarding DFS’s actions. The targeting of tribally owned and operated businesses without any discussion or consultation is an insult to tribal nations and ignores over two centuries of federal Indian law.

Again, online lending, when offered by federally-recognized tribal governments, is legal. Tribal governments export tribal law over the Internet and consumers seeking our online lending services agree to abide by it. Your organization is attempting an end-run against our legal business by threatening banks and the third-party providers who partner with our tribally-owned enterprises. Internet commerce has been a critical lifeline for geographically-isolated tribes across the United States. Tribal governments that offer online lending suffer from staggering unemployment rates, limited opportunities and geographic isolation. Your organization’s attack on our legal and licensed businesses would exact a heavy cost on our people since the revenues generated by our online lending business account, in some instances, for more than 25 percent of our tribal budgets.

As Executive Director of the Native American Financial Services Association (NAFSA) and a citizen of the Muscogee (Creek) Nation, our elected tribal leaders are united against any actions hostile to our tribal government economic development efforts and urge you to cease and desist your discriminatory actions. Native American tribes have had a longstanding government-to-government relationship with the United States, established by Congress and reaffirmed by the United States Supreme Court. Your intimidation of banks and third party payment processors within the ACH network is a direct attempt to circumvent these sovereignty principles and abruptly stop the economic development our tribes have finally seen in recent years.

We will not be bullied, and therefore we direct you to cease and desist these efforts.

Baby Veronica: U.S. Doesn’t Respect or Understand Native Culture

Dina Gilio-Whitaker, Indian Country Today Media Network

A note from Ray Cook, ICTMN Opinions Editor: The political and legal ramifications of the Baby Veronica case has, in broad strokes, done two things. First, it tipped the hands of the various Catholic Charity Organizations to “evangelicalize”(recruit, if you will) new souls for their church pews. Their strategy, now exposed, includes the dismantling of the Indian Child Welfare Act.

Second, this event must be won on behalf of our sovereign nations because the alternative will mean that the legal, diplomatic and political foundations of our current relationships with other nations will begin to crumble under heavy bombardment from those who believe us to “be in the way” of the expansion plans of American religion and economic expansion and energy resource extraction—right or wrong.

Unfortunately, the love of child and the pursuit of a healthy family will be disrespected, trampled and eventually lost in this mess. It is the hidden agenda that will win— count on it. Through this challenge to our rights to raising our own natural-born citizens, we must learn—and learn the lessons fast—so it will not again be repeated.

Here, Dina Gilio-Whitaker offers us a glimps into the background and possible future of not only the affected individuals, but those not yet born.

Over the past few days, as well as in upcoming columns, we will be looking at this sad event from all approachable angles with grave concern for our future generations. My favorite so far is Steve Russell’s letter to the adoptive parents and their supporters.

————————————————

The Baby Veronica adoption case hits very close to home for me on several levels ranging from personal to political, as a person of American Indian heritage and as an indigenous studies scholar, but also as a former adoption professional. I’ve worked as an assistant adoption facilitator and lived in a residential program for birth mothers where I served as their advocate and advisor. I have siblings I’ve never met because of their adoption placements before I was born, pre-Indian Child Welfare Act (ICWA) and in the era of closed adoptions. One of them I believe was taken forcibly. This means they were Indian kids who more than likely were raised without any knowledge of their culture and possibly without even knowing they were Indian. I’ve tried unsuccessfully to find them, in large part because of the sealing of their adoption records. I am no stranger to the agony adoption exacts on the families involved, even decades into the future. My family’s experience is in a very real way a perfect example of why the ICWA was passed in 1978.

I know from my experience as an adoption professional that no one enters into adoption lightly. No decision a woman can make in her life is more excruciating than to give a baby up for adoption, no matter the reason. If there is a birthfather in the picture, the specter of adoption can be profoundly confusing and equally painful. Adoptive couples like the Capobiancos usually struggle for years with infertility, leading them finally to adoption agencies in their desperation to have a child. They are typically people far more economically privileged than birthparents since they can afford to spend the tens of thousands of dollars it costs to adopt while birthparents typically do adoption placements because they are ill-equipped to raise a child, financially and otherwise.

For single many birthmothers adoption is a way out of a difficult situation. Many, like Christy Maldonado, already have other children they aren’t raising and have either sent away to relatives to raise, or have placed for adoption. In today’s atmosphere of open adoptions birthmothers interview and choose adoptive couples while all work together cooperatively, establishing adoption plans, even going to doctor’s visits together. It is common practice for the adoptive couples to pay for living expenses and sometimes even healthcare during the pregnancy, although many, like Maldonado, opt for state-assisted (i.e. taxpayer-funded) healthcare.

In other words, for an adoptive couple like the Capobiancos, the adoption process is an investment of time, intense emotional energy and large amounts of money. As ICTMN reported, the Caopbiancos as of two years ago were into their adoption of Baby Veronica (or Ronnie, as her family calls her) for $30,000 to $40,000 based on court records. People who are desperate for a child, where adoption is (very problematically) market-driven, with demand far exceeding availability– with that kind of energy and financial investment, aren’t going to give up easily. The Capobiancos undoubtedly are emotionally attached to Ronnie, but this fight seems to be more of an ideological war for them and their faith-based supporters than it is about what is in the best interest of the little girl.

On a socio-cultural (and inevitably political) level, the so-called Baby Veronica case is a stark reminder of how narratives of Native American identity have been constructed in the US. Much of the non-Native media reporting has invoked Dusten Brown and his daughter’s blood quantum in a way that minimizes their Cherokee identities. Emphasizing low blood quantum is an attempt, whether intentional or not, to diminish the role of culture and kinship as criteria for belonging in a tribal society. It relies on the tired and old but very destructive stereotype that “real Indians” are those with an acceptable fraction of Indian “blood,” arbitrarily imagined by society at large.

But worse still, invoking blood quantum complicates the understanding of Indian identity in the public’s eye by “racializing” it—a tactic favored by anti-Indian activists such as the Coalition for the Protection of Indian Children and Families who are working for the dismantling of the ICWA. Because ICWA is “race-based,” so the argument goes, it is unconstitutional.

In Indian country we’ve said it a million times and we’ll keep on saying it until everyone gets it—Indian identity is not based on racial categorizations, it’s based on political distinctions. That is, Native nations composed of individual Indians (which they themselves are free to determine—even if based on racialized ideas of blood quantum) are nations not because they consist of people of a particular racial make-up, but because of their pre-constitutional existence and their political relationship with the US. Thus, the efforts of anti-ICWA activists is really an ideology bent on the continued suppression of the political rights of Native nations.

Dina Gilio-Whitaker (Colville) is a research associate at the Center for World Indigenous Studies and freelance writer.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/08/13/baby-veronica-us-doesnt-respect-or-understand-native-culture

Resurrecting an Estuary: The Qwuloolt Restoration Project

Qwuloolt photo courtesy Joshua Meidav.
Qwuloolt photo courtesy Joshua Meidav.

By Monica Brown, Tulalip News

TULALIP – Think of the Puget Sound as one massive estuary, fresh water from the creeks, streams and rivers of the uplands flow into the sound and mix during every tide with seawater from the Pacific Ocean. It’s the perfect recipe for salmon rearing habitat. Then add industry, boat traffic, shoreline development, acid rain and a cocktail of other chemicals. Suddenly, the perfect salmon nursery has become a precarious, dangerous and sometimes deadly environment.

Today, in the Puget Sound, about half of historic estuary land remains. Urban areas such as Seattle and Tacoma have lost nearly all of their estuaries, but cities are not the only places losing this vital habitat; according to the Washington Department of Fish and Wildlife, only about a quarter of the Skagit Bay Estuary remains. Our own home, the Snohomish River watershed, which produces between 25-50% of the Coho salmon in Puget Sound, retains only 17% of its historical estuarial land. With the loss of estuaries and pollution on the rise it’s not a mystery why salmon runs and coastal wildlife are diminishing with every passing year.

An estuary is a partially enclosed coastal body of brackish water, (a mix of seawater and fresh water), with one or more rivers or streams flowing into it that also has a connection to the open sea. The Puget Sound is essentially a huge estuary. It’s the second largest in the U.S., Chesapeake Bay, located on the east coast, is the largest. Brackish waters are where young salmon go to feed, grow and make the transition to the salt water; they’re also an ideal place to hide from both freshwater and saltwater predators. Without suitable estuaries, many young salmon don’t survive long enough to make the journey to the ocean.

Enter Qwuloolt, an estuary located within the Snohomish watershed just south of Marysville. The name, Qwuloolt, is a Lushootseed word meaning “salt marsh.” Because of its rich delta soil, early settlers diked, drained and began using the land for cattle and farming. The levees they established along Ebey Slough, as well as the drainage channels and tide gates, significantly degraded the estuary by preventing the salt water from Puget Sound from mixing with the fresh water from Jones and Allen Creeks.

Luckily, levees can be breached and streams rechanneled. In 1994 Tulalip and a number of national and local partners teamed up to begin the second largest estuary restoration in the Puget Sound. In 2000, Tulalip, along with a group of trustees (NOAA, USFW, NRCS and the Washington State Department of Ecology) began purchasing 400 acres of historic estuary between Ebey Slough and Sunnyside Blvd.

In the years that followed, fish and wetlands biologists, hydrologists and experts in salmon recovery have helped reshape the once vibrant estuary turned farmland. Using historic information about the area, they’ve re-contoured the land to create more natural stream flows and removed invasive species. The final step in rehabilitating the habitat is to break through the earthen dikes and levees and allow the tides to once again mix fresh and salt water, to resurrect an estuary that provides shelter and sustenance for fish, wildlife and people.

Qwuloolt will not only help salmon and wildlife habitat, the restoration protects every resident of the Puget Sound. Estuaries store flood waters and protect inland areas. The plants, microorganisms and soils of the estuary filter water and remove pollutants as well as capture and store carbons for long periods of time.

Qwuloolt is:

Physical stream restoration is a complex part of the project, which actually reroutes 1.5 miles of Jones and Allen creek channels. Scientists used historical and field analyses and aerial photographs to move the creek beds near their historic locations.

Native plants and vegetation that once inhabited the area such as; various grasses, sedges, bulrush, cattails, willow, rose, Sitka spruce, pine, fir, crab apple and alder are replacing non-native invasive species.

Building in stormwater protection consists of creating a 6 ½ acre water runoff storage basin that will be used to manage stormwater runoff from the nearby suburban developments to prevent erosion and filter out pollutants so they don’t flow out of the estuary.

Construction of a setback levee has nearly finished and spans 4,000 feet on the western edge on Qwuloolt. The levee was constructed to protect the adjacent private and commercial property from water overflow once the levee is breached.

Breaching of the existing levee that is located in the south edge of the estuary will begin after the setback reaches construction. The breaching of the levee will allow the saline and fresh water to mix within the 400-acre marsh.

Other estuary restoration projects within the Snohomish River Watershed include; Ebey Slough at 14 acres, 400 acres of Union Slough/Smith Island and 60 acres of Spencer Island. The Qwuloolt Estuary Restoration Project has been a large collaboration between The Tulalip Tribes, local, county, state and federal agencies, private individuals and organizations.

SERIAL KILLER II: Murderer tied to five slayings while living in Neah Bay, including body in Lake Crescent

Israel KeyesPeninsula Daily News and The Associated Press

PORT ANGELES — FBI agents have linked 11 killings to admitted serial killer Israel Keyes, including five murders from 2001 to 2006 while he lived in Neah Bay.

Keyes told agents he weighed down at least one body with anchors and dumped it from a boat into 100 feet of water in Lake Crescent, 18 miles west of Port Angeles.

The FBI on Monday released a timeline of travels and crimes by Keyes, a handyman and owner of an Alaska construction company who committed suicide in his Anchorage, Alaska, jail cell in December 2012 while awaiting trial for the kidnapping and murder of an 18-year-old barista.

Before his death, police said he admitted to at least seven other slayings, from Vermont to Washington state, hunting down victims in remote locations such as parks, campgrounds or hiking trails.

In a statement issued Monday afternoon, the FBI office in Anchorage said agents now have added three more to that grim tally, based on his statements, and said the timeline sheds some new light on a mysterious case that left a trail of unsolved killings around the country.

FBI spokesman Eric Gonzalez said the goal of releasing the information is to seek input from the public, to identify victims who remain unknown and to provide some closure to their families.

“We’ve exhausted all our investigative leads,” Gonzalez said.

Anyone who might have information about Keyes or possible victims is asked to call the FBI at 800-CALL-FBI (800-225-5324).

The FBI said Keyes lived in Neah Bay in 2001 after he was discharged from the Army.

While he was living there, Keyes committed his first homicide, according to the timeline.

The victim’s identity is not known, and neither is the location of the murder. Without giving any specifics, Gonzalez said the FBI did not know whether this murder occurred in Washington state.

The FBI documents said Keyes frequented prostitutes during his travels and killed an unidentified couple in Washington state sometime between July 2001 and 2005.

Keyes also told investigators he committed two separate murders between 2005 and 2006, disposing of at least one of the bodies from a boat in 12-mile-long Lake Crescent.

“Keyes stated at least one of the bodies was disposed of in Crescent Lake in Washington, and he used anchors to submerge the body,” the FBI said.

“Keyes reported the body was submerged in more than 100 feet of water.”

Keyes reportedly lived and worked in Neah Bay from 2001 to 2007, employed by the Makah tribe there for repair work and construction, before moving to Alaska.

When he killed himself in jail, the 34-year-old Keyes was awaiting a federal trial in the rape and strangulation murder of 18-year-old Samantha Koenig, who was abducted February 2012 from the Anchorage coffee stand where she worked.

Keyes confessed to killing Koenig and at least seven others around the country, including Bill and Lorraine Currier of Essex, Vt., in 2011.

Keyes also told investigators in Alaska that he killed four people in Washington, but names and details were lacking, according to an FBI news release.

He said he killed two people in separate incidents sometime in 2005 or 2006, and then “murdered a couple” in the state between 2001 and 2005.

The FBI said Monday that Keyes is believed to actually have killed 11 people, all strangers.

Keyes told investigators his victims were male and female, and that the murders occurred in fewer than 10 states, but he did not reveal all locations.

Koenig and the Curriers were the only victims named by Keyes because he knew authorities had tied him to their deaths.

Keyes told investigators only one other victim’s body besides Koenig’s was ever recovered, but that victim’s death was ruled as accidental.

The bodies of the Curriers were never found.

The FBI said Keyes admitted frequenting prostitutes, but it’s unknown whether Keyes met any of his victims this way.

Keyes said he robbed several banks to fund his travels along with money he made as a general contractor, and investigators have corroborated his role in two holdups, according to the FBI.

Keyes also told authorities he broke into as many as 30 homes throughout the country, and he talked about covering up a homicide through arson.

The timeline begins in summer of 1997 or 1998, when Keyes abducted a teenage girl while she and friends were tubing on the Deschutes River, he told investigators.

The FBI said Keyes was living in Maupin, Ore., at the time, and the abduction is believed to have occurred near that area.

Keyes moved to Anchorage in 2007 but continued to travel extensively outside the state.

After killing Koenig, Keyes flew to New Orleans, where he went on a cruise.

He left Koenig’s body in a shed outside his Anchorage home for two weeks, according to the FBI.

After the cruise, Keyes drove to Texas.

The FBI said that during this time, Keyes may have been responsible for a homicide in Texas or a nearby state — a crime Keyes denied.

Keyes was arrested in Lufkin, Texas, about six weeks after Koenig’s disappearance. He had sought a ransom and used Koenig’s debit card.

Three weeks after the arrest, Koenig’s dismembered body was found in a frozen lake north of Anchorage.

The FBI said Keyes also traveled internationally, but it’s unknown if he killed anyone outside the U.S.

He is known to have been in Belize, Canada and Mexico.

Remote areas

Keyes frequented remote areas such as campgrounds, trailheads and cemeteries to pick victims, according to the FBI.

While the specifics of his murders are largely unknown, the FBI hopes that by elaborating on Keyes’ whereabouts and the nature of his crimes, anyone with information might come forward to provide details on who Keyes’ victims may have been.

“In a series of interviews with law enforcement, Keyes described significant planning and preparation for his murders, reflecting a meticulous and organized approach to his crimes,” the FBI wrote in a release accompanying the timeline.

“It’s a more comprehensive timeline,” Gonzalez said of the updated breakdown of Keyes’ whereabouts.

“It’s based on investigations and on speaking with Keyes. It’s the best timeline that we have. We’re really just opening it up and putting it all out there at this point.”

Keyes killed himself by slitting one of his wrists and strangling himself with bedding, police said. He left behind an extensive four-page note that expressed no remorse nor offered any clues to other slayings.

He studied other serial killers but “was very careful to say he had not patterned himself after any other serial killer,” Anchorage Police Detective Monique Doll said last December.

Investigators said he had “a meticulous and organized approach to his crimes,” stashing weapons, cash and items used to dispose of bodies in several locations to prepare for future crimes.

Authorities have dug up two of those caches — one in Eagle River, Alaska, outside Anchorage, and one near a reservoir in the Adirondack Mountains of New York.

Hats Off to This Navajo, ASU Student Who Designs Customized Street Wear

By Lynn Armitage, Indian Country Today Media Network

Name: Cameron Benally, 19

Title: Creator and Owner of Profound Product

Product: Customized baseball caps and T-shirts

How long in business: Since August 2012

Advice for other business owners:  “If you can think of it, I’m sure there is a way to do it. Once you can figure out the steps involved, then you can figure out how to finish the product and start up a business.”

Cameron Benally sporting his most popular t-shirt: the Navajo-run-print pocket. (Courtesy Cameron Benally)
Cameron Benally sporting his most popular t-shirt: the Navajo-run-print pocket. (Courtesy Cameron Benally)

Last August, Cameron Benally, a Navajo native from Mesa, Arizona, became inspired by a moment of sheer boredom. The 19-year-old sophomore at Arizona State University had nothing to do one hot summer day, so he grabbed some scissors, fabric and a hat, and stitched together a business.

“I started seeing people wearing more and more of these hats with prints on the brim, so I figured out how to do it and kind of perfected the method,” explains Benally, the founder of Profound Product, a one-man street-wear operation that jazzes up hat brims and makes T-shirt pockets from an assortment of eye-catching fabrics, like tribal and animal prints.

Since that serendipitous day more than a year ago, Benally is filling orders for about eight custom hats and T-shirts a week that he sells online through social media sites, such as Facebook and Instagram (@ProfoundProduct), as well as through word-of-mouth. Hats range in price from copy0 to $60, and Benally charges a flat copy8 for his T-shirts. His best seller is the black t-shirt with the Navajo rug print.

His roster of clients spans the globe—from California to New York, Massachusetts, Florida, and even as far away as France. “I’m also starting to get orders from the Navajo reservation, so that’s pretty cool.”

The real beauty of Benally’s start-up business is that he didn’t have to invest much money at all. “The original investment was very small. …and now I’m making a pretty good amount.” Benally would not disclose specific numbers, but he did say that profits go back into the business and help supplement scholarships he’s been awarded toward a degree in digital culture and media processing.

Cameron Benally redisgns his school ASU's hats and t-shirts. (Courtesy Benally)
Cameron Benally redisgns his school ASU’s hats and t-shirts. (Courtesy Benally)

The young entrepreneur likes to sew, he says, because it’s relaxing. He first learned how to run a sewing machine when he was in middle school, but then forgot how to use it. “So my grandmother taught me how to sew again.”

In fact, Benally’s entire family is very supportive of his dreams and goals. “My dad really helped me out because he wants me to succeed.” His father, Dino Benally, actually started a sportswear store on the Navajo reservation many years ago, but the business didn’t pan out. “He’s happy seeing me doing what he wanted to do and be able to go farther with it.”

While Benally is proud of what he has achieved in only one year—“I really didn’t think it would go this far”—he has even bigger dreams. “I hope it becomes a really big clothing brand someday. I’d love to see my stuff being sold in stores across the country.”

 

Read more at https://indiancountrytodaymedianetwork.com/2013/08/14/hats-navajo-asu-student-who-designs-customized-street-wear-150852

Navajo Warriors: Today is National Navajo Code Talkers Day

Source: Indian Country Today Media Network

The Japanese just couldn’t crack it.

It’s been 68 years since the Navajo Code Talkers landed on the beach of Iwo Jima, Japan, and successfully delivered more than 800 encrypted messages without error.

In 1982, 40 years after that famed campaign, in honor of their bravery, skill and service, then-President Ronald Reagan declared August 14 as National Navajo Code Talkers Day.

The Navajo Code Talkers are lauded for hastening a swift end to World War II by providing the U.S. with a dictionary of Navajo words that were transmitted by radio and telephones. The code carried sensitive information about troop movements and other imperative field operations.

Following Iwo Jima, Howard Connor, 5th Marine Division signal officer, stated “were it not for the Navajos, the Marines would never have taken Iwo Jima.”

A monument to the Navajo Code Talkers in Ocala, Florida Memorial Park. (Photo courtesy Wikipedia.org.)
A monument to the Navajo Code Talkers in Ocala, Florida Memorial Park. (Photo courtesy Wikipedia.org.)

On Sept. 17, 1992, 35 Navajo Code Talker U.S. Marine Corps veterans were honored at the Pentagon in Washington D.C. for their service to their country. That same day an exhibit was dedicated to their prowess.

The exhibit includes radios, photographs and an explanation of how the code worked.

In 2000, then-President Bill Clinton awarded the original 29 World War II code talkers with the Congressional Gold Medal. Five were still alive at the time, but only four could make it to Washington in 2001 where then-President George W. Bush personally presented them with their medals.

The Navajo Code Talkers’ operation was finally declassified by the U.S. in 1968, opening up the opportunity to honor the Marines who drew up and employed the uncrackable code.

For more information, go to Navajocodetalkers.org.

 

Read more at https://indiancountrytodaymedianetwork.com/2013/08/14/navajo-warriors-today-national-navajo-code-talkers-day-150872