What or Who Is an Indian Giver? A History of the Offensive Term

1910-fruitgum-company-indian-giver-1969
The 1910 Fruitgum Company’s song “Indian Giver” went on to No. 5 on The Billboard Hot 100 in 1969 and was on the charts for 13 weeks.

By Vincent Schilling, ICTMN

To many of us, such phrases as “Teacher, Billy gave me the ball, now he wants it back! He’s being an Indian giver!” are too often heard in school. But where did the term come from? The literal history of where the word originates is a bit murky, but perhaps this article can shed a some light on some pre-conceived notions.

First, some modern-day definitions. Merriam-Webster’s defines an Indian giver as “sometimes offensive: a person who gives something to another and then takes it back or expects an equivalent in return.” The Urban Dictionary defines the term as “a person, who gives someone something, then wants it back!”

The original concept of the terms “Indian gift” or an “Indian giver” are mentioned in Thomas Hutchinson’s 1765 publication History of the Province of Massachusetts Bay. In the book, Hutchinson defined an Indian gift as something “for which an equivalent return is expected.”

Another such reference to the concept of Indian bartering or gift giving is in Thomas P. Slaughter’s book on the travels of Lewis and Clark in 1804. The book, entitled Exploring Lewis and Clark: Reflections on Men and Wilderness, Slaughter writes the following passage and describes Lewis and Clarks reactions when dealing with Indians from the Wahkiacum village.

 

“… These last began by offering us some roots; but as we had now learned that they always expect three or four times as much in return as the real value of the articles, and are even dissatisfied with that, we declined such dangerous presents.”

When Lewis and Clark later in the passage also traded with the Shoshone Indians who they thought were more agreeable, they then labeled the Wahkiacums “intrusive, thievish and impertinent.”

The journals of the Lewis and Clark expeditions set a tone for the thievish identity of Indians and the effects were long lasting. By 1848, the phrase “Indian giver” had made its way into the vernacular of non-Indians so much that it made its way into linguist John Russell Bartlett’s Dictionary of Americanisms.

 

The entry on page 214 of the 1848 book says:

“INDIAN GIVER: When an Indian gives any thing (sic), he expects to receive an equivalent, or to have his gift returned. This term is applied by children to a child who, after having given away a thing, wishes to have it back again.”

In 1969, the popular music group 1910 Fruitgum Company and country artist Roger Miller both coincidentally released songs entitled “Indian Giver.” The 1910 Fruitgum Company’s song went on to No. 5 on The Billboard Hot 100 in 1969 and was on the charts for 13 weeks.

Although the term largely faded from mainstream media use it retained popularity on school playgrounds. Indian giver got a serious mainstream plug when Kris Jenner told Good Morning America that her ex son-in-law should not ask for his $2 million engagement ring back from Kim Kardashian.

Jenner told GMA, she “…hates an Indian-giver” and that her daughter should have been able to keep the gift. The backlash against Jenner’s use of the term was seen around the world and she later issued an apology.

RELATED: Kim Kardashian’s Mom ‘Hates an Indian Giver’

The term could just as easily have come from the fact that white settlers and the government designated land for the Indians and then took it back after it was discovered to be valuable. Like the Black Hills, which were given to the Oglala Lakota then were taken back after gold was discovered.

Considering there is merit to this claim, it is not necessarily proven in print and thus must remain a strong speculation.

In response to whether or not the term “Indian giver” is pro or con Indian, perhaps the sentiment expressed on The Word Detective website by Evan Morris is a valuable assertion.

“While it’s true that the European settlers had a far worse reputation when it came to trustworthiness than the Indians did, the victors in history usually get to make up the idioms, so it’s doubtful that ‘Indian giver’ refers to the manner in which the settlers treated the Indians. It would be quite a stretch to credit 19th century European settlers with the honesty to have recognized that they, and not the Indians, were the ‘Indian givers’ in most cases.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/10/11/what-or-who-indian-giver-history-offensive-term-151639

Marysville All-City Food Drive returns Nov. 2

From left, Sean Overcash, Alwyn Galang, Vicki Steffen, Elaine Ferri and China Zugish represented the Marysville Kiwanis and Key clubs at the Marysville Albertsons during last year’s All-City Food Drive.— image credit: File Photo
From left, Sean Overcash, Alwyn Galang, Vicki Steffen, Elaine Ferri and China Zugish represented the Marysville Kiwanis and Key clubs at the Marysville Albertsons during last year’s All-City Food Drive.
— image credit: File Photo

Source: Marysville Globe

MARYSVILLE — With the holidays just around the corner, volunteers from several organizations will kick off the Marysville All-City Food Drive on Saturday, Nov. 2, from 9 a.m. to 3 p.m., to help neighbors in need this season by collecting donations of money, food and unused toys.

Volunteers from the Kiwanis, the Lakewood High School Leadership Class, Girl Scouts and Boy Scouts, city of Marysville staff, Soroptimist International, HomeStreet Bank, the Lions Club, the local Junior ROTC, the Marysville Fire District and local youth groups will be collecting donations at various participating local grocers and retail stores.

“You can make a real difference in lives of children and families, knowing that your donations and gifts will go directly to families in the community,” Marysville Community Food Bank Director Dell Deierling said.

Year-to-date food and financial donations are down, while the number of families coming to the Food Bank is up 6 percent, making the need all the more real.

Volunteers will be collecting donations at the Marysville Fred Meyer, Grocery Outlet, Haggen, Albertsons, Walmart in Quil Ceda Village and east Marysville, and the Safeway stores in Marysville and Smokey Point.

Red barrels will be located throughout the Marysville community starting Nov. 2, and will continue to collect food and toys throughout the holiday season.

Donations can also be dropped off at the Marysville Community Food Bank, located at 4150 88th St. NE, behind St. Mary’s Catholic Church.

For more information about the All-City Food Drive, contact Tara Mizell by phone at 360-363-8404, or via email at tmizell@marysvillewa.gov.

Columbus Day? True Legacy: Cruelty and Slavery

By Erik Kasum, Huffington Post

Once again, it’s time to celebrate Columbus Day. Yet, the stunning truth is: If Christopher Columbus were alive today, he would be put on trial for crimes against humanity. Columbus’ reign of terror, as documented by noted historians, was so bloody, his legacy so unspeakably cruel, that Columbus makes a modern villain like Saddam Hussein look like a pale codfish.

Question: Why do we honor a man who, if he were alive today, would almost certainly be sitting on Death Row awaiting execution?

If you’d like to know the true story about Christopher Columbus, please read on. But I warn you, it’s not for the faint of heart.

Here’s the basics. On the second Monday in October each year, we celebrate Columbus Day (this year, it’s on October 11th). We teach our school kids a cute little song that goes: “In 1492, Columbus sailed the ocean blue.” It’s an American tradition, as American as pizza pie. Or is it? Surprisingly, the true story of Christopher Columbus has very little in common with the myth we all learned in school.

Columbus Day, as we know it in the United States, was invented by the Knights of Columbus, a Catholic fraternal service organization. Back in the 1930s, they were looking for a Catholic hero as a role-model their kids could look up to. In 1934, as a result of lobbying by the Knights of Columbus, Congress and President Franklin Roosevelt signed Columbus Day into law as a federal holiday to honor this courageous explorer. Or so we thought.

There are several problems with this. First of all, Columbus wasn’t the first European to discover America. As we all know, the Viking, Leif Ericson probably founded a Norse village on Newfoundland some 500 years earlier. So, hat’s off to Leif. But if you think about it, the whole concept of discovering America is, well, arrogant. After all, the Native Americans discovered North America about 14,000 years before Columbus was even born! Surprisingly, DNA evidence now suggests that courageous Polynesian adventurers sailed dugout canoes across the Pacific and settled in South America long before the Vikings.

Second, Columbus wasn’t a hero. When he set foot on that sandy beach in the Bahamas on October 12, 1492, Columbus discovered that the islands were inhabited by friendly, peaceful people called the Lucayans, Taínos and Arawaks. Writing in his diary, Columbus said they were a handsome, smart and kind people. He noted that the gentle Arawaks were remarkable for their hospitality. “They offered to share with anyone and when you ask for something, they never say no,” he said. The Arawaks had no weapons; their society had neither criminals, prisons nor prisoners. They were so kind-hearted that Columbus noted in his diary that on the day the Santa Maria was shipwrecked, the Arawaks labored for hours to save his crew and cargo. The native people were so honest that not one thing was missing.

Columbus was so impressed with the hard work of these gentle islanders, that he immediately seized their land for Spain and enslaved them to work in his brutal gold mines. Within only two years, 125,000 (half of the population) of the original natives on the island were dead.

If I were a Native American, I would mark October 12, 1492, as a black day on my calendar.

Shockingly, Columbus supervised the selling of native girls into sexual slavery. Young girls of the ages 9 to 10 were the most desired by his men. In 1500, Columbus casually wrote about it in his log. He said: “A hundred castellanoes are as easily obtained for a woman as for a farm, and it is very general and there are plenty of dealers who go about looking for girls; those from nine to ten are now in demand.”

He forced these peaceful natives work in his gold mines until they died of exhaustion. If an “Indian” worker did not deliver his full quota of gold dust by Columbus’ deadline, soldiers would cut off the man’s hands and tie them around his neck to send a message. Slavery was so intolerable for these sweet, gentle island people that at one point, 100 of them committed mass suicide. Catholic law forbade the enslavement of Christians, but Columbus solved this problem. He simply refused to baptize the native people of Hispaniola.

On his second trip to the New World, Columbus brought cannons and attack dogs. If a native resisted slavery, he would cut off a nose or an ear. If slaves tried to escape, Columbus had them burned alive. Other times, he sent attack dogs to hunt them down, and the dogs would tear off the arms and legs of the screaming natives while they were still alive. If the Spaniards ran short of meat to feed the dogs, Arawak babies were killed for dog food.

Columbus’ acts of cruelty were so unspeakable and so legendary – even in his own day – that Governor Francisco De Bobadilla arrested Columbus and his two brothers, slapped them into chains, and shipped them off to Spain to answer for their crimes against the Arawaks. But the King and Queen of Spain, their treasury filling up with gold, pardoned Columbus and let him go free.

One of Columbus’ men, Bartolome De Las Casas, was so mortified by Columbus’ brutal atrocities against the native peoples, that he quit working for Columbus and became a Catholic priest. He described how the Spaniards under Columbus’ command cut off the legs of children who ran from them, to test the sharpness of their blades. According to De Las Casas, the men made bets as to who, with one sweep of his sword, could cut a person in half. He says that Columbus’ men poured people full of boiling soap. In a single day, De Las Casas was an eye witness as the Spanish soldiers dismembered, beheaded, or raped 3000 native people. “Such inhumanities and barbarisms were committed in my sight as no age can parallel,” De Las Casas wrote. “My eyes have seen these acts so foreign to human nature that now I tremble as I write.”

De Las Casas spent the rest of his life trying to protect the helpless native people. But after a while, there were no more natives to protect. Experts generally agree that before 1492, the population on the island of Hispaniola probably numbered above 3 million. Within 20 years of Spanish arrival, it was reduced to only 60,000. Within 50 years, not a single original native inhabitant could be found.

In 1516, Spanish historian Peter Martyr wrote: “… a ship without compass, chart, or guide, but only following the trail of dead Indians who had been thrown from the ships could find its way from the Bahamas to Hispaniola.”

Christopher Columbus derived most of his income from slavery, De Las Casas noted. In fact, Columbus was the first slave trader in the Americas. As the native slaves died off, they were replaced with black slaves. Columbus’ son became the first African slave trader in 1505.

Are you surprised you never learned about any of this in school? I am too. Why do we have this extraordinary gap in our American ethos? Columbus himself kept detailed diaries, as did some of his men including De Las Casas and Michele de Cuneo. (If you don’t believe me, just Google the words Columbus, sex slave, and gold mine.)

Columbus’ reign of terror is one of the darkest chapters in our history. The REAL question is: Why do we celebrate a holiday in honor of this man? (Take three deep breaths. If you’re like me, your stomach is heaving at this point. I’m sorry. Sometimes the truth hurts. That said, I’d like to turn in a more positive direction.)

Call me crazy, but I think holidays ought to honor people who are worthy of our admiration, true heroes who are positive role models for our children. If we’re looking for heroes we can truly admire, I’d like to offer a few candidates. Foremost among them are school kids.

Let me tell you about some school kids who are changing the world. I think they are worthy of a holiday. My friend Nan Peterson is the director of the Blake School, a K-12 school in Minnesota. She recently visited Kenya. Nan says there are 33 million people in Kenya… and 11 million of them are orphans! Can you imagine that? She went to Kibera, the slum outside Nairobi, and a boy walked up to her and handed her a baby. He said: My father died. My mother died… and I’m not feeling so good myself. Here, take my sister. If I die, they will throw her into the street to die.

There are so many orphans in Kenya, the baby girls are throwaways!

Nan visited an orphanage for girls. The girls were starving to death. They had one old cow that only gave one cup of milk a day. So each girl only got ONE TEASPOON of milk a day!

After this heartbreaking experience, Nan went home to her school in Minnesota and asked the kids… what can we do? The kids got the idea to make homemade paper and sell it to buy a cow. So they made a bunch of paper, and sold the paper, and when they were done they had enough money to buy… FOUR COWS! And enough food to feed all of the cows for ONE FULL YEAR! These are kids… from 6 years old to 18… saving the lives of kids halfway around the world. And I thought: If a 6-year-old could do that… what could I do?

At Casady School in Oklahoma City, Oklahoma, seemingly “average” school kids raised $20,000 to dig clean water wells for children in Ethiopia. These kids are heroes. Why don’t we celebrate “Kids Who Are Changing the Planet” Day?

Let me ask you a question: Would we celebrate Columbus Day if the story of Christopher Columbus were told from the point-of-view of his victims? No way!

The truth about Columbus is going to be a hard pill for some folks to swallow. Please, don’t think I’m picking on Catholics. All the Catholics I know are wonderful people. I don’t want to take away their holiday or their hero. But if we’re looking for a Catholic our kids can admire, the Catholic church has many, many amazing people we could name a holiday after. How about Mother Teresa day? Or St. Francis of Assisi day? Or Betty Williams day (another Catholic Nobel Peace Prize winner). These men and women are truly heroes of peace, not just for Catholics, but for all of us.

Let’s come clean. Let’s tell the truth about Christopher Columbus. Let’s boycott this outrageous holiday because it honors a mass murderer. If we skip the cute song about “In 1492 Columbus sailed the ocean blue,” I don’t think our first graders will miss it much, do you? True, Columbus’ brutal treatment of peaceful Native Americans was so horrific… maybe we should hide the truth about Columbus until our kids reach at least High School age. Let’s teach it to them about the same time we tell them about the Nazi death camps.

While we’re at it, let’s rewrite our history books. From now on, instead of glorifying the exploits of mass murderers like Alexander the Great, Julius Caesar, Genghis Khan, and Napoleon Bonaparte, let’s teach our kids about true heroes, men and women of courage and kindness who devoted their lives to the good of others. There’s a long list, starting with Florence Nightingale, Mahatma Gandhi, Rev. Martin Luther King, and John F. Kennedy.

These people were not adventurers who “discovered” an island in the Caribbean. They were noble souls who discovered what is best in the human spirit.

Why don’t we create a holiday to replace Columbus Day?

Let’s call it Heroes of Peace Day.

A Doubleheader Served Straight Up At The Tulalip Resort Casino

Newly Opened Draft Sports Bar and Destination Lounge, Serving Traditional Fare and Handcrafted Cocktails
Tulalip, Washington — The Tulalip Resort Casino has recently added a doubleheader of food and beverage venues. Guests can now enjoy sports themed dishes at “The Draft Sports Bar and Grill” and handcrafted shaken cocktails at the Resort’s “Destination Lounge”.The Draft Sports Bar and Grill

Located adjacent to the hotel lobby, this modern sports themed getaway features a selection of hearty stadium food, specialty craft beers, signature drinks and a deep list of wine offerings.  Natural woods accented with electric blue, yellow and black, frame a 161” x 91” wall matrix of video screens.  An array of smaller flat panel TVs surround the bar, and multi-zoned audio brings to life the full-on action experiences.  The viewer feels placed in the middle of every huddle, scrum, face off, and jump ball.  

Guests can kick off game day with dishes like Curve Ball Shrimp and the Formula 500 Walla Walla Onion Tower. Signature plates include Grand Slam Chili; The Hook Crispy Mahi Mahi Filets and Fries; TKO Mac and Cheese Skillets; and a juicy BBQ Hog Handwich.  No sports bar would be complete without a juicy Hall of Fame Cheeseburger, where guests design their own. When both the finish line and the finish of the meal are in sight, fans can cruise the “Sweet Victory” dessert menu of Fried Seasonal Pie served in an iron skillet with a big scoop of vanilla ice cream; or the Overkill Sundae with peanut butter ice cream, sliced banana, milk chocolate magic shell, rice crispy treat nuggets and toasted peanuts.  Also available is a “Quick Picks” menu which will offer nine signature items from The Draft, for take-out.

The Draft is open Sunday – Saturday from 4pm – 2am, serving the full menu from 4pm – 10pm, and a late night menu from 10pm – 1am.  Quick Picks take-out will be offered daily from 11am – 11pm, starting October 7th.  For more information, visit www.tulalipresort.com.  To make reservations, call The Draft at 360-716-6333, or for Quick Picks to go option call 360-716-633.

Destination Lounge
Candle light and fire inspired the Resort’s new hotel lobby bar “Destination Lounge”.  The atmosphere plays on light through motion and reflection. Small niches are filled with antique mirrors, clustered candles and sconces — which illuminate through gold petals.  A large peninsula three sided fireplace adds movement and echoes a layer of warmth throughout the space.  Large comfortable, high-back banquettes, which line the wall, are adorned with sexy, shimmery gold upholstery and flame red lounge chairs bring the space to life.  Behind the glow of the knife-edged stone bar, is a custom etched antique mirror with a red Salish graphic.  Rich espresso stained wood walls and the herringbone patterned floor wrap the space, while jazz musicians hold center stage on the four high definition televisions.

Resort guests can relax over handcrafted cocktails like the Spicy Cucumber, Moonshine Special, Geo-Mandarin Strawberry, Polka Dot or a new twist on the classic Sazerac.  The appetizer menu features dishes such as Shrimp Thai Basil Pesto Spring Rolls, Cedar Wrapped Salmon Bites and Herb Polenta French Fries.

Destination Lounge is open seven days a week from 4pm – 10pm, offering seasonal appetizers, handcrafted cocktails, and an extensive wine selection by the glass or bottle.  For more information, visit www.tulalipresort.com, or call (360) 716-6000.

 


About Tulalip Resort Casino

Award winning Tulalip Resort Casino is the most distinctive gaming, dining, meeting, entertainment and shopping destination in Washington State.  The AAA Four Diamond resort’s world class amenities have ensured its place on the Condé Nast Traveler Gold and Traveler Top 100 Resorts lists, as well as Preferred Hotel & Resorts membership.  The property includes 192,000 square feet of gaming excitement; a luxury hotel featuring 370 guest rooms and suites; 30,000 square feet of premier meeting, convention and wedding space; the full-service T Spa; and 6 dining venues, including the AAA Four Diamond Tulalip Bay Restaurant.  It also showcases the intimate Canoes Cabaret; a 3,000-seat amphitheater.  Nearby, find the Hibulb Cultural Center and Natural History Preserve, Cabela’s; and Seattle Premium Outlets, featuring more than 110 name brand retail discount shops. The Resort Casino is conveniently located between Seattle and Vancouver, B.C. just off Interstate-5 at exit 200. It is an enterprise of the Tulalip Tribes.  For reservations please call (866) 716-7162.

Pulling Aid Away, Shutdown Deepens Indians’ Distress

 

Rich Addicks for The New York TimesAudrey Costa at home on the Crow reservation in Montana with her grandson Benjamin Costa and her daughter, Beth Dawes, right. Ms. Costa has not received her federal lease payment.
Rich Addicks for The New York Times
Audrey Costa at home on the Crow reservation in Montana with her grandson Benjamin Costa and her daughter, Beth Dawes, right. Ms. Costa has not received her federal lease payment.

By DAN FROSCH

Published: October 13, 2013 Nytimes.com

 

CROW AGENCY, Mont. — Worlds away from Washington, Audrey Costa wondered aloud about keeping her family warm. A mother of three, she relies on lease payments from the Bureau of Indian Affairs on land owned by her family, which can run up to a few hundred dollars a year, to pay for food and electricity. But since the partial shutdown of the federal government began on Oct. 1, Ms. Costa, 41, has not received a check.

 “We’re having such a hard time,” she said outside her tattered clapboard home in this poor prairie town deep in the heart of the Crow reservation. “I don’t know what I’ll do. Just tough it out, I guess.”

Like other largely impoverished Indian tribes that lean heavily on federal dollars, the Crow have been battered by the shutdown.

Some 364 Crow members, more than a third of the tribe’s work force, have been furloughed. A bus service, the only way some Crow are able to travel across their 2.3-million-acre reservation, has been shuttered. A home health care program for sick tribal members has been suspended.

Though the tribe has enough money to keep a skeleton government operating for now, it is running out.

“They don’t have a clue what’s going on out here,” the tribal chairman, Darrin Old Coyote, said of politicians in Washington from his office in Crow Agency, which sits in the shadows of the Little Bighorn battlefield, itself closed because of the shutdown. “It is hurting a lot of people.”

The Bureau of Indian Affairs, which provides a vast sweep of services for more than 1.7 million American Indians and Alaska Natives, has kept essential programs, like federal police and firefighting services, running. But it has stopped financing tribal governments and the patchwork of programs and grants that form the thin blanket of support for reservations racked by poverty and other ills.

“You’re already looking at a good number of tribes who are considered the poorest of our nation’s people,” said Jacqueline Pata, the executive director of the National Congress of American Indians. “When you are dealing with cutting off food supply programs and even nominal payments to tribal members, it creates a dangerous impact immediately.”

The Yurok tribe in Northern California, for example, relies almost solely on federal financing to operate. Its reservation, which spans parts of Humboldt and Del Norte Counties, already has an 80 percent unemployment rate, said Susan Masten, the tribal vice chairwoman. With money suddenly unavailable, the tribe has furloughed 60 of its 310 employees, closed its child-care center and halted emergency financial assistance for low-income and older members.

Financing for an environmental program that ensures clean drinking water on the reservation is running low. A second round of furloughs could affect tribal police officers, Ms. Masten said.

“The saddest thing about this is that the federal government has an obligation to the tribes,” she said. “In times like this, where it’s already extremely difficult, any further damage to our budget would be devastating.”

On the reservation of the Red Lake Band of Chippewa Indians in northern Minnesota, all nonemergency medical procedures have been placed on hold, said Dave Conner, a tribal official who helps manage the Red Lake’s government services.

The Red Lake were supposed to have received about $1 million from the Bureau of Indian Affairs this month to help operate their government, but the money was not released before the shutdown, Mr. Conner said.

The tribe has budgeted enough money to keep the most critical services running until the end of the month.

“This is a poor, rural, isolated reservation,” Mr. Conner said. “A lot of people rely on our services, so there’s a lot of fear right now.”

For some tribes, the pain of the shutdown has been sharpened by federal budget restrictions this year, known as sequestration, that imposed 5 percent cuts to the Bureau of Indian Affairs and the Indian Health Service.

Aaron Payment, the chairman of the Sault Tribe of Chippewa Indians in Michigan, said his tribe had already shut down its H.I.V. prevention program and furloughed employees for its Head Start program for a month because of sequestration.

Now, with nearly $1 million in federal money lost since the shutdown, the tribe is scrambling to shift casino revenue from other programs to keep its government afloat.

“We’re in turmoil right now,” Mr. Payment said. “The impact here is going to be felt by the people who need the services the most.”

Kevin Washburn, assistant secretary for Indian affairs, said the shutdown could have long-term effects on tribes and tribal members. Financial deals and economic programs have been suspended. Environmental reviews of tribal projects will be delayed. And the impact on the thousands of Bureau of Indian Affairs employees who have been furloughed is compounded because many support poor relatives, he said.

“The cushion that tribes might have had to help them get through tough times is gone because of sequestration,” Mr. Washburn said.

In Hardin, Mont., a gritty reservation border town, Presina Grant has been caring for her sister, who broke both of her wrists in a fall. Until recently, Ms. Grant, who is Crow, had been reimbursed $8 an hour as part of the tribe’s health care program.

But after the program was suspended because of the shutdown, Ms. Grant, 43, found herself in a long line of other tribal members applying for food stamps. Her daughter is a high school cross-country runner and craves nutrition. But with money tight, she often must feed her three children frozen food.

“Everyone was just sad — you could just feel it,” Ms. Grant said, recalling the day this month when she collected her final paycheck from the tribe. “People are worried. We’re praying every day.”

8 Myths and Atrocities About Christopher Columbus and Columbus Day

 Columbus and his men hunted Natives with war-dogs.
Columbus and his men hunted Natives with war-dogs.

By Vincent Schilling, Indian Country Today Media Network

On the second Monday of October each year, Native Americans cringe at the thought of honoring a man who committed atrocities against Indigenous Peoples.

Columbus Day was conceived by the Knights of Columbus, a Catholic Fraternal organization, in the 1930s because they wanted a Catholic hero. After President Franklin D. Roosevelt signed the day into law as a federal holiday in 1937, the rest has been history.

In an attempt to further thwart the celebration of this “holiday,” we at ICTMN have outlined eight misnomers and bloody, greedy, sexually perverse and horrendous atrocities committed by Columbus and his men.

On the Way—Columbus Stole a Sailor’s Reward

After obtaining funding for his explorations to reach Asia from the seizure and sale of properties from Spanish Jews and Muslims by order of King Ferdinand and Queen Isabella, Columbus headed out to explore a new world with money and ships.

Brimming with the excitement of discovering new land, Columbus offered a reward of 10,000 maravedis or about $540 (a sailor’s yearly salary) for the first person to discover such land. Though another sailor saw the land in October 1492, Columbus retracted the reward he had previously offered because he claimed he had seen a dim light in the west.

Replicas of the Niña, Pinta and Santa Maria in the North River, New York. They crossed from Spain to be present at the World's Fair at Chicago. (Andrews, E. Benjamin. History of the United States, volume V. Charles Scribner’s Sons, New York. 1912/Wikimedia)
Replicas of the Niña, Pinta and Santa Maria in the North River, New York. They crossed from Spain to be present at the World’s Fair at Chicago. (Andrews, E. Benjamin. History of the United States, volume V. Charles Scribner’s Sons, New York. 1912/Wikimedia)

Columbus Never Landed on American Soil—Not in 1492, Not Ever

We’re not talking about the Leif Ericson Viking explorer story.  We mean Columbus didn’t land on the higher 48—ever. Columbus quite literally landed in what is now known as the Bahamas and later Hispaniola, present-day Haiti and the Dominican Republic.

Upon arrival, Columbus and his expedition of weapon laden Spaniards met the Arawaks, Tainos and Lucayans—all friendly, according to Columbus’ writings. Soon after arriving, Columbus wrecked the Santa Maria and the Arawaks worked for hours to save the crew and cargo.

Impressed with the friendliness of the native people, Columbus seized control of the land in the name of Spain. He also helped himself to some locals. In his journal he wrote:

“As soon as I arrived in the Indies, on the first Island which I found, I took some of the natives by force in order that they might learn and might give me information of whatever there is in these parts.”

RELATED: American History Myths Debunked: Columbus Discovered America

The four voyages of Columbus are shown here. (Wikimedia Commons)
The four voyages of Columbus are shown here. (Wikimedia Commons)

Columbus Painted a Horrible Picture of Peaceful Natives

When Columbus first saw the Native Arawaks that came to greet him and his crew he spoke with a peaceful and admiring tone.

“They … brought us parrots and balls of cotton and spears and many other things… They willingly traded everything they owned…  They were well-built, with good bodies and handsome features…. They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance. They have no iron. Their spears are made of cane… . They would make fine servants…. With fifty men we could subjugate them all and make them do whatever we want.”

After several months in the Caribbean, on January 13, 1493 two Natives were murdered during trading. Columbus, who had otherwise described the Natives as gentle people wrote “(they are) evil and I believe they are from the island of Caribe, and that they eat men.” He also described them as “savage cannibals, with dog-like noses that drink the blood of their victims.”

The cannibal story is taught as fact in some of today’s schools.

Columbus’ Men Were Rapists and Murderers

On Columbus’s first trip to the Caribbean, he later returned to Spain and left behind 39 men who went ahead and helped themselves to Native women. Upon his return the men were all dead.

This painting of Christopher Columbus was done in 1519 by Sebastiano del Piombo. (Wikimedia Commons)
This painting of Christopher Columbus was done in 1519 by Sebastiano del Piombo. (Wikimedia Commons)

With 1,200 more soldiers at his disposal, rape and pillaging became rampant as well as tolerated by Columbus.

This is supported by a reported close friend of Columbus, Michele de Cuneo who wrote the first disturbing account of a relation between himself and a Native female gift given to him by Columbus.

“While I was in the boat I captured a very beautiful Carib woman, whom the said Lord Admiral gave to me, and with whom, having taken her into my cabin, she being naked according to their custom, I conceived desire to take pleasure. I wanted to put my desire into execution but she did not want it and treated me with her finger nails in such a manner that I wished I had never begun. But seeing that (to tell you the end of it all), I took a rope and thrashed her well, for which she raised such unheard of screams that you would not have believed your ears. Finally we came to an agreement in such manner that I can tell you that she seemed to have been brought up in a school of harlots.”

Several accounts of cruelty and murder include Spaniards testing the sharpness of blades on Native people by cutting them in half, beheading them in contests and throwing Natives into vats of boiling soap. There are also accounts of suckling infants being lifted from their mother’s breasts by Spaniards, only to be dashed headfirst into large rocks.

Bartolome De Las Casas, a former slave owner who became Bishop of Chiapas, described these exploits. “Such inhumanities and barbarisms were committed in my sight as no age can parallel,” he wrote. “My eyes have seen these acts so foreign to human nature that now I tremble as I write.”

Columbus Enslaved the Native People for Gold

Because Columbus reported a plethora of Natives for slaves, rivers of gold and fertile pastures to Queen Isabella and King Ferdinand, Columbus was given 17 ships and more than 1,200 men on his next expedition. However, Columbus had to deliver. In the next few years, Columbus was desperate to fulfill those promises—hundreds of Native slaves died on their way back to Spain and gold was not as bountiful as expected.

Christopher Columbus presents Native Americans to Queen Isabella.
Christopher Columbus presents Native Americans to Queen Isabella.

Columbus forced the Natives to work in gold mines until exhaustion. Those who opposed were beheaded or had their ears cut off.

In the provinces of Cicao all persons over 14 had to supply at least a thimble of gold dust every three months and were given copper necklaces as proof of their compliance. Those who did not fulfill their obligation had their hands cut off, which were tied around their necks while they bled to death—some 10,000 died handless.

In two years’ time, approximately 250,000 Indians on Haiti were dead. Many deaths included mass suicides or intentional poisonings or mothers killing their babies to avoid persecution.

According to Columbus, in a few years before his death, “Gold is the most precious of all commodities; gold constitutes treasure, and he who possesses it has all he needs in the world, as also the means of rescuing souls from purgatory, and restoring them to the enjoyment of paradise.”

Columbus Provided Native Sex Slaves to His Men

In addition to putting the Natives to work as slaves in his gold mines, Columbus also sold sex slaves to his men—some as young as 9. Columbus and his men also raided villages for sex and sport.

In the year 1500, Columbus wrote: “A hundred castellanoes are as easily obtained for a woman as for a farm, and it is very general and there are plenty of dealers who go about looking for girls; those from nine to ten are now in demand.”

Columbus’ Men Used Native People as Dog Food

In the early years of Columbus’ conquests there were butcher shops throughout the Caribbean where Indian bodies were sold as dog food. There was also a practice known as the montería infernal, the infernal chase, or manhunt, in which Indians were hunted by war-dogs.

These dogs—who also wore armor and had been fed human flesh, were a fierce match for the Indians. Live babies were also fed to these war dogs as sport, sometimes in front of horrified parents.

Columbus Returned to Spain in Shackles—But Was Pardoned

After a multitude of complaints against Columbus about his mismanagement of the island of Hispaniola, a royal commissioner arrested Columbus in 1500 and brought him back to Spain in chains.

Though he was stripped of his governor title, he was pardoned by King Ferdinand, who then subsidized a fourth voyage.

RELATED: Christopher Columbus, The Myths Behind the Man

 

Read more at http://indiancountrytodaymedianetwork.com/2013/10/14/8-myths-and-atrocities-about-christopher-columbus-and-columbus-day-151653

Bob Costas boils it down for America: Redskins’ name ‘an insult, a slur’

NBC announcer speaks at halftime of Sunday Night Football game.

costasBy Nate Scott, USAToday.com

During halftime of the Sunday Night Football game between the Washington Redskins and the Dallas Cowboys, NBC announcer Bob Costas took the microphone and delivered a talk on how he believes the Redskins’ name is an “insult” and a “slur.”

Costas began by saying he didn’t believe anyone in the Redskins organization had any ill-will towards Native Americans, which we doubt few people would argue. Then Costas discussed the difference between the Redskins’ name and other teams like the Braves, Chiefs and Warriors, and closed by making it clear: He believes the Redskins should change their name.

Here is the full transcript of his speech:With Washington playing Dallas here tonight, it seems like an appropriate time to acknowledge the ongoing controversy about the name “Redskins.”

Let’s start here. There is no reason to believe that owner Daniel Snyder, or any official or player from his team, harbors animus toward Native Americans or wishes to disrespect them. This is undoubtedly also true of the vast majority of those who don’t think twice about the longstanding moniker. And in fact, as best can be determined, even a majority of Native Americans say they are not offended.

But, having stipulated that, there’s still a distinction to be made. Objections to names like “Braves,” “Chiefs,” “Warriors,” and the like strike many of us as political correctness run amok. These nicknames honor, rather than demean. They are pretty much the same as “Vikings,” “Patriots,” or even “Cowboys.” And names like “Blackhawks,” “Seminoles,” and “Chippewas,” while potentially more problematic, can still be okay provided the symbols are appropriately respectful – which is where the Cleveland Indians with the combination of their name and “Chief Wahoo” logo have sometimes run into trouble.

A number of teams, mostly in the college ranks, have changed their names in response to objections. The Stanford Cardinal and the Dartmouth Big Green were each once the Indians; the St. John’s Redmen have become the Red Storm, and the Miami of Ohio Redskins – that’s right, Redskins – are now the Red Hawks.

Still, the NFL franchise that represents the nation’s capital has maintained its name.  But think for a moment about the term “Redskins,” and how it truly differs from all the others.  Ask yourself what the equivalent would be, if directed toward African-Americans, Hispanics, Asians, or members of any other ethnic group.

When considered that way, “Redskins” can’t possibly honor a heritage, or noble character trait, nor can it possibly be considered a neutral term.  It’s an insult, a slur, no matter how benign the present-day intent. It is fair to say that for a long time now, and certainly in 2013, no offense has been intended. But, if you take a step back, isn’t it clear to see how offense “might” legitimately be taken?

EPA sued over fish consumption in state

By Gene Johnson, Associated Press

SEATTLE — A fight over how much fish people eat in Washington — and thus, how much toxic pollution they consume — is now in federal court.

Conservation and commercial fishing groups sued the U.S. Environmental Protection Agency on Friday, saying the agency has for too long let state officials underestimate fish consumption, resulting in weaker anti-pollution standards than are needed to protect the public.

The groups, including Puget Soundkeeper Alliance, Columbia Riverkeeper and the Pacific Coast Federation of Fishermen’s Associations, reason that if the estimates were more realistic, the state would have to more strictly regulate emmissions of mercury, lead, copper and other toxins — a prospect that concerns industry groups and that emerged as a sticking point in budget talks in Olympia last spring.

Businesses must obtain permits before they can discharge pollutants into the state’s waters under the federal Clean Water Act, and increasing the estimate of how much fish people eat could result in those permits becoming more restrictive.

The state Ecology Department has worked for years on updating the fish consumption estimates, but Janette Brimmer, an attorney with the environmental law firm Earthjustice, which filed the lawsuit, said it has amounted only to so much dithering. EPA’s failure to make the state update its consumption estimates violates the Clean Water Act, she said.

“Washington has known for years their estimates are inappropriate and inaccurate,” she said. “They keep having task forces and roundtables, and nothing is happening. My clients finally said enough is enough.

The EPA could not be reached for comment because of the federal government shutdown.

Washington’s estimate is that average fish consumption amounts to just 8 ounces — roughly one fillet — per person, per month. That figure originally came from federal guidelines published in 1990, but the EPA began backing away from that more than a decade ago and urging states to adopt more realistic estimates.

Surveys show that actual fish consumption rates in Washington are vastly higher, especially among certain populations such as American Indian tribes, sport and commercial fishermen, Asians, and Pacific Islanders — some of which average as much as the equivalent of a moderate-sized fillet per day, rather than per month.

Ecology recognizes the estimate is too low and continues working on developing new standards, said spokeswoman Sandy Howard. The department is pushing toward issuing a draft rule early next year.

“This is very difficult work. The business community has been very vocal; they believe it’s impossible work,” Howard said. “We think we can have a balance where we can have environmental protection and a thriving economy.”

During the special session of the Legislature last spring, Ecology’s efforts to update the fish consumption estimate surfaced as a late point of contention holding up a budget deal. Following concerns voiced by Boeing Co., one of the state’s largest employers, the Senate proposed doing a larger study on the issue. The study would have derailed Ecology’s efforts, but ultimately was not funded.

Jocelyn McCabe, a spokeswoman for the Association of Washington Businesses, said the members of her organization remain concerned about how the consumption estimates could ultimately affect them.

“Health and human safety is of course the first priority,” McCabe said. “But there are competitveness issues going forward. It’s natural for us to look at new regulations that will affect industries’ capability to keep their doors open and people employed.”

Last month, Washington and Oregon officials announced that people should limit how much non-migratory fish, such as bass, bluegill and perch, they eat from a 150-mile stretch of the Columbia River, based on new data about contamination from mercury and polychlorinated biphenyls, or PCBs. That prompted an angry response from some tribes, who said the states should focus on cleaning up the river rather than telling people to limit what they eat.

Huge North Dakota oil spill went unreported by furloughed feds

By John Upton, Grist

A farmer discovered a huge oil spill — several times bigger than the recent Mayflower, Ark., spill – nearly two weeks ago in North Dakota. But because of federal government furloughs, we’re only just learning about it.

More than 20,000 barrels of fracked oil seeped from a ruptured pipeline over 7 acres of remote North Dakota wheat fields, oozing 10 feet into the clay soil and killing crops. Farmer Steven Jensen found the mess on his land on Sept. 29.

The National Response Center, which reports oil and chemical spills, posted an alert about the spill on its website this week. Reuters reports that the agency normally posts such reports within a day, but that its work has been stymied by the government shutdown.

But there’s really nothing to worry about, says Tesoro Logistics, the company responsible for the spill:

There have been no injuries or known impacts to water, wildlife or the surrounding environment as a result of this incident.

Jeez, it’s as if the pipeline spewed oxygen and candy.

Try telling that to Jensen, whose nose led him to a pool of oil while he was out harvesting on his 1,800-acre farm. “It was pretty ugly,” he told Reuters. The nearby crop had “disintegrated, you wouldn’t have known it was a wheat plant.” More from Reuters:

At an estimated 20,600 barrels, it ranks among the biggest U.S. spills in recent years. It is the biggest oil leak on U.S. land since March, when the rupture of an Exxon Mobil pipeline in Mayflower, Arkansas spilled 5,000 to 7,000 barrels of heavy Canadian crude. …

This is the biggest oil spill in North Dakota since 1 million barrels of salt water brine, a by-product of oil production, leaked from a well site in 2006, according to the state Department of Health.

Emergency crews initially lit fire to the oil spill, burning an estimated 750 barrels in an effort to reach the leaking pipeline – despite homes being located a half mile away.

Tesoro says the burst pipeline has been shut down and it’s conducting an internal investigation to try to determine the cause of the accident. A state official’s description of a hole in the pipeline made it sound as though the spill was caused by corrosion. About 1,200 barrels of oil had been recovered by Thursday, meaning at least another 18,000 barrels are still out there in Jensen’s fields.

John Upton is a science fan and green news boffin who tweets, posts articles to Facebook, and blogs about ecology. He welcomes reader questions, tips, and incoherent rants: johnupton@gmail.com.