EarthFix Conversation: A Call For Philosophical Shift On Use Of Hatcheries

Source: OPB.org

In the late 1800s, when dams were first built around the Northwest, salmon and steelhead stocks began to decline. Fish hatcheries were put forth as a solution. Wild fish were taken from Northwest rivers and spawned in captivity, ensuring future generations of fish could be released back into the wild every season.

Jim Lichatowich is a biologist who’s worked on salmon issues as a researcher, manager and scientific advisor for more than 40 years. He sat down with EarthFix’s Ashley Ahearn to talk about his new book: “Salmon, People and Place: A Biologist’s Search For Salmon Recovery.”

Ashley Ahearn: For someone who doesn’t know what a hatchery is or doesn’t understand how it operates, what happens at a hatchery?

Jim Lichatowich: Fundamentally at a hatchery, salmon are taken out of the river, put into ponds until they’re ready to spawn and then the eggs are taken. They’re fertilized. Various different procedures are used at different hatcheries but that’s basically it. The eggs hatch, the juveniles are reared in the hatchery for varying levels of time and then they’re released back to the river and expected to migrate downstream fairly rapidly and go out to the ocean and from that point on pick up the normal life history of a regular wild salmon.

Screen shot 2013-11-29 at 8.19.08 AM

I guess the idea of how hatcheries started and [what] sustained them was, habitat was degrading and the fish weren’t doing as well in the degraded habitat. So the hatchery became a solution, a way of circumventing the problems we were creating ourselves by building dams, pumping out irrigation water, poor forestry practices that put silt and sawdust into the streams. The hatchery was supposed to take the salmon away from that problem, circumvent the problem.

Ashley Ahearn: Jim you talk about the ‘machine metaphor’ for nature. What is that? Can you read a section from your book here?

Jim Lichatowich: Sure I’ll read where I talk about the machine metaphor and the fish factory. And I might add here that I use ‘fish factory’ instead of hatchery through a large part of the book because that’s what hatcheries were originally called when they were first being used. They were called ‘pisce factories,’ or fish factories.

“The fish factory and the machine metaphor are a perfect match. The mechanistic worldview reduced salmon-sustaining ecosystems to an industrial process and rivers to simple conduits whose only function was to carry artificially-propagated salmon to the sea. The mechanistic worldview still has a powerful grip on salmon management and restoration programs in spite of a growing scientific understanding that the picture of ecosystems created by the machine metaphor was seriously flawed.”

And really, it’s been the factory metaphor that has guided a lot of the operation of hatcheries.

Ashley Ahearn: One of the things I really liked about your book is these side channel chapters that you sprinkle in between some pretty heavy critique of the way we manage our fisheries in this region. One of your side channels that I particularly liked was when you write about a trip to Indiana to the St. Joe River. Tell me about that side channel.

Jim Lichatowich: Well I grew up outside of South Bend, Indiana and the St. Joe River flows through South Bend. When I grew up there the St. Joe was pretty much a sewer that didn’t have much in the way of fish life. And over the years, particularly since I left — I left there in the 60s — there’d been a lot of clean up. And with the introduction of salmon into Lake Michigan — the St. Joe flows into Lake Michigan — they built a salmon hatchery and had a Chinook salmon run up the St. Joe River. They had to build a hatchery and clean the river up, too.

I was there and I was walking along the river and I came to where a tributary came into the St. Joe, and there was a salmon carcass — a Chinook salmon carcass laying up on the bank of the stream — and it just struck me how out of place it was. Seeing carcasses along rivers is pretty common here, but in Indiana that was a sight. And later on in watching the river, I saw salmon trying to spawn and I knew that their spawning was not going to be successful because the gravel was so silted in that the eggs weren’t going to get oxygen. I talked to a biologist a couple of days later and they confirmed that there’s very little or no actual reproduction, even though there are fish out there spawning.

I thought, you know, this really robs the salmon of their whole heroic story of battling up stream to get to the place where they spawned and where they could complete the cycle of parent to offspring. Even though it’s looked on by sportsmen in Northern Indiana as a positive thing, and there were a lot of people fishing for these fish that were in the river, I somehow had this nagging feeling that ‘should we be doing this to other species? Should we take them from where they belong and put them in a place where they have no chance of surviving without our intervention in a hatchery and call it salmon management?’

Ashley Ahearn: Is that what is happening here in the Northwest? I mean, we have salmon. The salmon have lived here for thousands of years — it’s not like Indiana, but arguably it’s a similar closed … are we robbing the salmon of their story here in the Northwest?

Jim Lichatowich: Well when we rely on hatcheries instead of healthy rivers, then we are robbing them of part of their story. Fortunately most of the rivers in the Northwest can support some wild production, some more than others.

But by relying more and more on hatcheries we’re creating a charade of sorts where the river that can’t support a salmon becomes a stage prop where fishermen and fish play out their respective roles, reenacting something, an important part of our past, that now is sort of a hollow empty memory of it.

Ashley Ahearn: Jim from your perspective are all hatcheries bad? Is there a good hatchery?

Jim Lichatowich: I think there might be, but the answer to that question hasn’t been answered. There has been attempts to reform hatcheries in the past and they haven’t been successfully implemented. There is a lot of good science now that should help managers change the way hatcheries are being operated to begin to see if they can begin to be integrated into a natural production system in a watershed. But it remains to be seen whether that will actually happen.

Ashley Ahearn: So if you were in charge, what needs to happen? What would be your order of operations to get salmon recovery back on track in this region?

Jim Lichatowich: Well I have two kind of strong ideas and those strong ideas were what I followed in writing this book. One was from John Livingston who said that all environmental problems, and I take that to mean salmon problems, are like icebergs, because, like an iceberg, environmental problems have a visible tip and for the salmon that tip is dams, over harvest, poor hatchery practice, poor logging practice –- the litany of things that we’re all aware of. But he says in addition there’s this huge hidden mass that an iceberg has. In that mass he calls it, he says in that mass there are the myths, beliefs and assumptions about how nature works that drive the decisions that either create the issues or prevent them from being corrected. And I think that’s a pretty powerful idea. We need to examine that body of myths, assumptions and beliefs. What I call in my book, our salmon story, and improve upon it. Make sure it reflects the latest science and not some really outdated myths or beliefs.

Ashley Ahearn: Or machine metaphors.

Jim Lichatowich: Or machine metaphors, right. And the other is Gary Nabhan’s idea. In one of his books he says that animals don’t go extinct because someone shoots the last one, or a bulldozer scrapes the last habitat. They go extinct because the web of relationships that sustain them unravels. He then put it in anthropomorphic terms and said, they go extinct because of a lack of ecological companionship. I think that idea is intuitive but at the same time very powerful. It should lead us to instead of defining the salmon’s problem in terms of numbers, which is really limiting your definition to the symptoms, it would be defined in terms of the unraveling of those relationships. And recovery, instead of boosting numbers by releasing more hatchery fish, would be a mending of those relationships. Trying to re-institute those relationships, and that’s a different approach than what we’ve been doing.

Ashley Ahearn: It seems your solutions center around a fundamental philosophical shift that needs to happen in the way we view management.

Jim Lichatowich: That’s right, and that is a good summary of my purpose in this book, is to make an argument for that shift.

Jim Lichatowich is the author of “Salmon, People and Place: A Biologist’s Search For Salmon Recovery.”

MSNBC’s Melissa Harris-Perry Tackles the Broad American Mythology

ray_halbritter_on_msnbcs_melissa_harris-perry_program_december_1_at_right_chloe_angyalSource: Indian Country Today Media Network

MSNBC’s Melissa Harris-Perry weekend program on December 1 featured a panel that discussed “the foundational myths perpetuated about America and the realities of inequality,” according to MSNBC.com.

The two-hour program featured Ray Halbritter, Oneida Nation representative and CEO of Nation Enterprises, parent company of Indian Country Today Media Network, as one of the guest panelists.

Joining Halbritter as panelists were Chloe Angyal, editor at Feministing.com; Raul Reyes, NBC Latino contributor and New York Times columnist; and Jonathan Scott Holloway, professor of African American Studies, History and American Studies at Yale University and author of Jim Crow Wisdom: Memory and Identity in Black America since 1940.

Harris-Perry led the panelists through discussions on American traditions like Thanksgiving and how they relate to American values; along with the possible contradictions that exist between these traditions and our country’s public policies, as they relate to issues like hunger, immigration, and the economy.

Following the program’s introduction, Harris-Perry opened the discussion with the first question for Halbritter on how the country’s founding myths continue to impact the country today.

“The Thanksgiving mythology, to some extent, papers over the often painful and tragic history of American Indians and the way they’ve been treated,” Halbritter said. “Even though it was the shared celebration and tradition of Indian people to have this ceremonial of Thanksgiving and they gave to the first immigration group and shared with them in a way that allowed for their survival but it’s a celebration that should be of mutual inclusion and respect and often that’s not the case for American Indians in this country.”

Keeping on the Thanksgiving leftovers, Harris-Perry engaged Halbritter to elaborate on the Oneida Nation float making its appearance for the fifth year in the Macy’s Thanksgiving Day parade in New York City. Where Halbritter mentioned that one of the reasons for the float is to show that American Indians are real people and not relics or mascots.

The discussion shifted from a topic usually synonymous with abundance of food like Thanksgiving to one that has become bare bones in the SNAP program cuts, followed by poverty levels throughout the country. Holloway mentioned how it’s currently easy for politicians to make scapegoats of those without power.

Harris-Perry elaborated on the scapegoat issue by mentioning an empathy deficit – a topic that President Barack Obama has talked about and wrote about. She discussed how the empathy deficit basically recognizes the country’s “ability to potentially have sympathy for people” while it still has an “inability to see one another across differences.”

Halbritter responded saying, “That’s some of the challenges for American Indians because they are often not viewed except as relics or mascots and as a result the real issues they suffer from the lowest standard of living, the highest mortality rates in the country, highest unemployment. And 7 of the 10 poorest counties in the United States are Indian reservations.

“So they really struggle to have their real issues dealt with in a way that’s real especially this time of the year. Especially because in some ways all this is connected, their self-image, their self-esteem and how they relate to themselves and the rest of society,” Halbritter said.

View videos of the program here.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/12/02/msnbcs-melissa-harris-perry-tackles-broad-american-mythology-152509

Blackfeet Man Jailed for Speaking Out, Hits Back Harder

Adrian Jawort, ICTMN

Never one to stray from saying what he really feels, Blackfeet tribal member Byron Farmer actually spent five days in a tribal jail in July for speaking out against his divided tribal government’s alleged corruption. Farmer, the de facto leader of the Blackfeet Against Corruption group, said he was arrested over free speech violations as not once did he threaten anyone in his BAC Facebook post stating about a proposed parade float: “We promise it will be exciting and make headlines worldwide. And we can tell you we are not planning anything violent or illegal so they (tribal council) will not be able to stop us.”

RELATED: Tired of Corruption, Mont. Tribal Members and the Guardians Fight Back

Although Farmer’s actions are protected under the 1968 Indian Civil Rights Act, locally the Blackfeet Tribe deemed it a violation of the Blackfeet Ordinance 67 which protects council members against libelous “or misleading statements meant to harm, injure, discredit” them. Farmer’s attorney, David Gordon, writes, “They’re basically saying if you criticize the tribal council you’re going to go to jail and that’s frightening.”

Indian Country Today Media Network caught up with the always fiery Farmer to see what good jail did to him.

Was being arrested and jailed for five days over a free speech issue worth it?

I didn’t much like it. Our jails aren’t country clubs. I am a big guy so was never in danger, but I have to admit I was very angry. It was hardest on my family, but they understood the importance of BAC’s mission. But yeah, it did a firestorm of good. My five days in jail brought BAC millions of dollars in free national coast-to-cost advertising about what’s going on in our home. My arrest was the trigger that finally swung around the big national media spotlight to shine right on the Blackfeet Reservation, where it caught tribal leadership speechless, embarrassed, and scurrying. Ever since then the Blackfeet Tribal Council has been on the defensive and under non-stop media and legal pressure.

Where you surprised about the firestorm your arrest caused?

Americans may not understand the mysterious inner workings of Indian country, but they sure as hell understand what free speech is. So the national media immediately jumped on the news and printed my Facebook postings that triggered my imprisonment. Americans read my tame, innocuous comments and couldn’t believe that that sort of clearly Constitutionally-protected speech aimed at elected leaders could result in an arrest, let alone jail in America. People everywhere were really bewildered and angry and that fueled more media coverage. But I would have gladly done five months if that’s what it took to wake up the world to what is going on here.

What do you think of emerging as the BAC de facto leader?

I am not the leader of BAC, I am just one of many right-thinking Blackfeet that have been trying for years to push back the tidal wave of corruption that has engulfed the Blackfeet Tribe. Events and momentum may be on our side now, but for years we felt like tiny voices in the wilderness constantly being threatened and attacked. The reason my name is out there are four things that make my role possible. First, I live in Great Falls, beyond the reach of the BTBC and Tribal Police – I was on the reservation visiting family when they arrested me, so apparently they were waiting for me. Second, I am willing to loudly and relentlessly speak out, come what may. Third, neither I nor my immediate family depends on the tribe for a paycheck so they can’t use their favorite weapon – firing people – on me. Fourth, over time whistle blowers have come to trust me and BAC as a reliable, confidential outlet for things they want other Blackfeet to know. So, as anyone can see from BAC’s Facebook page, my inbox gets the goods almost every day and I never reveal my sources.

Most have to keep a low profile so they don’t lose their jobs or face other retaliation from the BTBC. Second, BAC doesn’t take credit for any of the good stuff that has been happening lately such as the indictments. All we do is keep up constant intense pressure on the bad guys with a steady drumbeat of reliable news, analysis, predictions, inside scoops, and the publishing of documents the BTBC want kept secret. Third, BAC will never give up and we have lots more to do.

RELATED: Montana Guardians Project Aims to Deter Indian Country Corruption

 

Read more at http://indiancountrytodaymedianetwork.com/2013/11/26/blackfeet-man-jailed-speaking-out-hits-back-harder-152438

Lushootseed Family nights

 

DSC_0230
Students made hand trees as the craft activity for the night as plans were made for future Family Nights. Photo by Monica Brown

By Monica Brown, Tulalip News Writer

Lushootseed Family Nights are back for the next eight weeks and the language department is inviting anyone with the desire to learn the Lushootseed language to attend. This season’s first meeting took place at the Tulalip administration building on Wednesday, Nov 20th and was organized to gaing ideas from students for the upcoming activities and lessons.

“We call ourselves language warriors and anyone who comes to help out is a language warrior too,” said Natosha Gobin during Wednesday’s family night. Family night events have been taking place since the early 90’s and are gaining momentum as more children and adults become dedicated to learning the language.

DSC_0235
Lushootseed Family Nights provide the opportunity to learn the language in a comfortable and open environment. Photo by Monica Brown

Lessons teach basic phrases, words, songs and prayers that can be used in everyday conversations. All lessons and materials are provided at no charge and are open to anyone interested in attending. At the first two meetings, dinner is provided by the department but the following meetings will be potluck dinners. Future Family Nights will be held at Tulalip Hibulb on Wednesdays from 5:00pm to 7:00pm, regular attendance is not required.

Fall Lushootseed Family Nights Schedule

November 20, 27

December 4, 11, 18

January 8, 15, 22, 29

Tulalip Hibulb Cultural Center is located at 6410 23rd Ave NE, Tulalip, WA 98271. For more information, please contact: Natosha Gobin ngobin@tulaliptribes-.gov 360-716-4499.

DSC_0239
Simple words, phrases, songs, prayers that can be used in everyday conversation are taught during Lushootseed Family Nights. Photo by Monica Brown

Sweat Lodge Homicides Remorse: James Arthur Ray Says He Was Arrogant

Source: Indian Country Today Media Network

James Arthur Ray, the purported self-help guru who led a “Spiritual Warrior” weekend retreat outside Sedona, Arizona in October 2009 at the tune of nearly copy0,000 per participant that claimed three lives and hospitalized 18, is still remorseful, he told CNN’s Piers Morgan on Monday, November 25, months after his July 12, 2013, state prison release.

RELATED: James Arthur Ray Found Guilty of Negligent Homicide

Two Years for James Arhur Ray, Is It Enough?

Self-Help Shamster Behind Sweat-Lodge Homicides Released From Prison

“If I could trade places with any of the three, James, Kirby or Liz, I would do it,” Ray said.

Ray was found guilty of three counts of negligent homicide on June 20, 2011, and was sentenced to two years—concurrent sentences for each of the deaths. He was required to fulfill at least 85 percent of the term (20 months) and was ordered to pay $57,000 in restitution to the victims’ families

During the CNN interview, the 56-year-old author and former entrepreneur expressed anguish over his leadership of a sweat lodge ceremony that killed 38-year-old Kirby Brown of Westtown, New York, 40-year old James Shore of Milwaukee, and 49-year-old Lizbeth Marie Neuman of Prior Lake, Minnesota.

“I think the most difficult thing I can ever imagine is investing your entire life in helping people, and then finding them getting hurt,” Ray told Morgan. “It’s just the antithesis of anything that I had ever stood for or wanted. And so that anguish has continued every single day since that moment.”

According to prosecutors, participants in Ray’s spiritual retreat suffered dehydration and heatstroke at the hands of Ray’s urging them to remain in the sweltering sweat lodge without food or water for hours on end. Participants testified that they were told they would symbolically die and then be reborn in the sweat lodge ritual, CNN reported, and that Ray scolded them to overcome their weakness and stay inside. The 18 people who were hospitalized endured burns, respiratory arrest, kidney failure, loss of consciousness and dehydration. Several witnesses recounted people collapsing, vomiting, violently shaking and experiencing delusions. They contended Ray heard and ignored the concerns.

“Was I arrogant? Yes. I have that characteristic, I can be arrogant,” Ray told CNN’s Morgan. “And I think there’s a lot of hubris that comes in my former business. You know, people flying all over the world and asking me how to have a better life,” he said. “It tends to go to your head. You know? You tend to think you’ve got all the answers, and so you get humbled.”

Under his sentence, Ray is not barred from conducting self-help seminars or sweat lodge ceremonies. Family members of the victims have promised to monitor Ray should he try to reestablish his empire, CNN reported, but Ray says he has no intentions of trying to salvage his self-help business.

Read more at http://indiancountrytodaymedianetwork.com/2013/11/26/james-arthur-ray-admits-arrogance-expresses-anguish-sweat-lodge-homicides-152448

Lucille Echohawk to Hold Holiday Family Fundraiser in Nation’s Capital

By Rob Caprioccioso, Indian Country Today Media Network

Lucille Echohawk, executive director of the Denver Indian Family Resource Center (DIFRC), found herself this holiday season needing to be in Washington, D.C. for a board meeting of the National Museum of the American Indian, so she decided to turn the trip into a chance to do good for vulnerable Native children and their families.

“My travel was already paid for, so I couldn’t resist using the visit to D.C. to help raise awareness of our cause and to raise some funds for our work,” Echohawk said. “I’m very excited to rub shoulders with some old friends and to meet many new ones.”

Echohawk, a Pawnee Nation citizen and longtime Indian and tribal advocate, has been director of the DFIRC for about a year now. The organization was founded in early 2000 as a child welfare agency focused on meeting the needs of Indian children and families in the Denver area.

RELATED: Lucille Echohawk’s ‘Big Vision’: To Strengthen Communication Between Denver and Tribes

Echohawk said the goal of DFIRC is to assist families to avoid involvement with the child welfare system and to support and advocate for families already involved by offering services that build up the strength of Indian families. She said, too, that it provides assistance for other organizations who would like to do the same.

“Our practice model is in place for anyone who needs to use it,” said Echohawk, who added that she is so grateful to be able to be helping others. She’s long been committed to doing so, but it took on a renewed meaning for her after a scary experience last year when she was doing a water aerobics class at the local YMCA and her heart stopped. Since her recovery, those who are close to her say she has been even more enthusiastic and happy in both her life and work.

Still, there are challenges. Being the director of the non-profit organization in times of dwindling private and federal support requires constant outreach and fundraising, said Echohawk, who formerly worked several years for Casey Family Programs as a senior Indian Child Welfare Act specialist and strategic advisor.

“It’s a lot of work, especially in this funding climate, but we are doing it for the children and families who need the most help,” she said.

But she is not deterred. Having worked in D.C. in the 1970s and having many family members who have been involved in the world of politics – including the retired Assistant Secretary—Indian Affairs Larry Echo Hawk at the Department of the Interior – she started listing names of folks she knows in Washington. She soon had an impressive list of invitees—some of whom turned out to want to help out as hosts and donors. LaDonna Harris soon helped make some connections, and fellow women warriors, like Kimberly Craven, Shannon Finley, and Rebecca Adamson were quick to follow suit, with longtime Indian advocate Ed Gabriel signing on to be committee chair. Invites have since gone out to many Indian-focused officials across Washington.

“Everyone has been so nice in helping out,” Echohawk said, noting this is the first time the organization has held an event of this nature outside of the Denver metropolitan area. “It shows how committed they are to caring for Indian children and youth.”

The reception, which Echohawk hopes will attract at least 50 guests with a suggested donation of $200, will be held at Bobby Van’s Steakhouse in downtown D.C. on December 2. To those who may be interested in attending, she suggested they contact staffer Diane Waters at dwaters@difrc.org.

Besides offering the opportunity to connect with Echohawk and friends, the event will feature a silent auction with the chance to purchase artwork by Navajo artist Pabilta Abeyta, Taos designer and Project Runway finalist Patricia Michaels, Pawnee/Ojibwe artist Raymond Nordwall, Crow artist Kevin Red Star, and Pawnee/Yakama Artist Bunky Echo-Hawk.

For those who can’t be in Washington for the event but who would like to help out, Echohawk pointed out that the organization is accepting donations through Colorado Gives. That effort is called the 7th Generation Campaign and is intended to increase understanding and support of Native families as they deal with today’s complex challenges and prepare for tomorrow.

“It would be nice to see a lot of goodwill at this time of year,” Echohawk said. “What a better holiday gift than to help Native children and families?”

Read more at http://indiancountrytodaymedianetwork.com/2013/11/27/lucille-echohawk-hold-holiday-family-fundraiser-nations-capital-152452

Small Business Saturday

1688

By Monica Brown, Tulalip News writer

TULALIP, Wa -Thanksgiving has come and gone and with that comes plans for holiday gift giving. As you think up your gift giving list and begin planning for Black Friday sales and bookmarking Cyber Monday deals these are great days to score that one gift, if you know what you are looking for and are able to get it. But, between Black Friday and Cyber Monday is Small Business Saturday, a day to shop local and support small businesses.

Along with having mainstream gifts, a majority of the small business shops will have that neat and perfect gift that that isn’t made in mass quantities and can only be found within a small business shop. The best part is, these small and local businesses support local artists and offer unique gift ideas that have been hand made.

Generally, the small business shopping districts are found in small towns and are located in the old part of town. If you decide to venture out the day after Black Friday to continue your pursuit for the perfect gift, a few local and semi-local towns have a good selection of shops.

Click town names to follow a link to the list of businesses within the area and directions to get there.

·         For many years, Snohomish was known for their large antique district on First St. Even though it is mostly boutiques now; it still has plenty of antique shops and both have unique gift possibilities.

·         First St. in La Conner has nearly everything in one condensed area, boutiques, odds and ends, antiques, local artists and hobby shops.

·         In Anacortes, on Commercial Ave there are a few odds and ends shops with a good mix of antique shops.

·         Pike St and the University District in Seattle have many various shops to suit all interests.

·         Port Townsend has a large down town strip on Water St. with many small businesses that range from boutique and quirky items to local artistry.

·         Near the ferry landing in Port Angeles on Font St and 1st St are hobby shops, odds and ends and local artistry.

·         Although it is far and over Steven’s Pass, Leavenworth has a large downtown shopping area that has a variety of small business shops.

Telling Tulalip’s Story

shapeimage_1
Videographer Jeff Boice

By Monica Brown, Tulalip News Writer        

TULALIP, Wa – Tulalip’s Hibulb Cultural Center, on occasion, feature film screenings of films that star, are filmed by or are written by Native Americans, yet all tell one facet of the Native American life. Thursday, Oct 24th’s featured screenings were of Jeff Boice’s work with the Tulalip Tribes. Jeff Boice, a videographer/editor, has been working with the Tulalip Tribes since 1990, has also done video shootings for large media companies such as The Discovery Channel and CNN.

                The evenings screening were many short segments of the Walking Tour II with Ray Moses, History Minutes and a Williams Shelton’s segment. The Walking Tour follows Tulalip tribal member Ray Moses as he tells stories about significant locations on the Tulalip reservation. “He’s quite a historian. It was great working with Ray,” commented Boice.

 History Minutes are under a few minutes, are produced for the museum and focus on one particular aspect of tribal life such as boarding school life or construction of summer homes that were used in the old days.

The William Shelton segment centered on the portion of William’s life when he carved the Sklaletut pole, a culturally important piece of artwork. Boice has a genuine interest in documenting the past of the Tulalip Tribes and states, “Our hopes are that this video will help generate enough interest to be able to do a longer documentary [on William Shelton] but not just that but to generate interest in preserving the Sklaletut pole.”

Most screenings events at the Hibulb are relatively intimate, are under a few hours and include a Q and A afterwards. For more about future film screenings at the Hibulb please visit their website or call 360-716-2600. To view the works of Jeff Boice, visit Boicetv.com.

The Washington Redskins Had An Incredibly Awkward Tribute To Native American Veterans

navajo-code-breakersCork Gaines, November 26, 2013, Business Insider

The NFL is using the month of November to salute members of the military and veterans.

The Washington Redskins decided to use this as an opportunity to honor both the military and Native Americans during the Monday Night Football game.

During a commercial break, a video tribute (see video below) was shown honoring the Navajo Code Breakers of World War II. The video, which was only shown in the stadium and not on ESPN, included old clips of both President Barack Obama and President George W. Bush speaking about the veterans. After the video, four of the veterans were shown on the field.

The timing of the tribute raised a lot of eyebrows as it felt like a forced moment in the middle of the current controversy surrounding the team’s continued use of a name that many deem to be racially insensitive. The inclusion in the video of a Native American reciting “Hail to the Redskins!” felt scripted and the veterans on the field wearing jackets with Redskins logos added to the awkwardness of the moment.

Here is video of both the clip shown in the stadium and the scene on the field…