Category: News

Weaving together with Cedar Roses

Indigenous Beginnings shares traditional teachings across multiple generations

By Micheal Rios, Tulalip News

When the Native-led, local nonprofit Indigenous Beginnings launched in July 2021, the mission was simple: to freely give and share traditional teachings through in-person, hands-on cultural workshops taught by inspirational knowledge keepers. 

Created by Tulalip Court executive administrative assistant Stephanie Cultee, herself a Nooksack citizen and a dedicated employee of the Tulalip Tribes enterprise since 2008, Indigenous Beginnings has hosted 44 workshops thus far. Each intricately designed workshop is intended to help spread the cultural teachings of Coast Salish tribes, while sharing the diversity of knowledge from Native culture bearers in both urban and reservation-based settings. 

The culturally appropriate nonprofit continues to be dedicated to teaching tribal and nontribal participants how to sustainably harvest, prepare traditional foods, and how to weave, carve and otherwise transform natural resources into utility-filled items. Hosted events have included making delicious jelly from fireweed, harvesting devil’s club and mountain huckleberry, weaving cedar into baskets and headbands, carving canoe paddles, making traditional round drums, and even how to clean, fillet and smoke salmon. Workshops have primarily been led by Tulalip, Nooksack, Lummi and Quinault citizens. 

“With Indigenous Beginnings, all of our workshops are for all ages,” explained Stephanie. “There was a whole generation that couldn’t practice or learn their ways from their grandparents because of the boarding school era. So for those older generations who want to learn, they can attend our workshops which is just as much designed for them as any adult or youth. This way we can not only keep our elders involved in their culture, but have them set that example for the young ones that it’s okay to ask questions and admit there’s always more to learn.  

“I am from Nooksack and moved down here when I was 15-years-old,” she continued. “I have three daughters who are Tulalip, and I want them to learn their Tulalip heritage and Nooksack’s as well because they are descendants from Nooksack, too. I didn’t know much about my tribe, because I moved away when I was young, and I thought this could be a way that I could teach them the traditional ways of their people, while also learning myself.”

It was in that spirit of cultural understanding and community building that Indigenous Beginnings hosted an awe-inspiring workshop at the Hibulb Cultural Center centered on created cedar roses. Lushootseed teacher Maria Rios instructed the full classroom in the basics of cedar weaving 101, which included at times having her infant son Enzo harnessed belly side.

The diverse group of eager learners spanned multiple generations. They sat intently as Maria detailed how Coast Salish tribes believe the Creator gave their people cedar as a gift. Cedar was the perfect resource, providing tools, clothes, baskets and carvings in addition to having medicinal and spiritual purposes. After being harvested and stored for future use, the highly sought after golden inner bark is separated into strips and intricately shredded for weaving. The processed bark can then be used as a malleable material, similar to wool and other synthetic fibers, and crafted into baskets, clothing, or, as in this particular case, long-lasting roses.

Among the workshop participants was Tulalip mother/daughter duo Carlotta and Cheylah. After receiving a few of the finer weaving pointers from Maria, they quickly found a groove and feverishly created a couple dozen cedar roses. Of course, in the traditional way, Carlotta gave away her first made rose to elder Rebecca Hunter.

“I’ve wanted to relearn how to make cedar roses for a long time now. I was originally taught by the late Tara Taylor over twenty years ago, but unfortunately I lost the teaching by not practicing enough,” shared Carlotta. “My daughter Cheylah is 13-years-old and kind of at the hardheaded phase, so I wasn’t sure if she’d want to come with me or not at first. But then she was so excited to join after I told her Miss Maria was the instructor. I’m so happy we got to participate and learn together. We had a lot of fun.” 

The memorable afternoon was filled with a type of whimsical family bonding that was once common place among tribal villages. With babies, teenagers, adults, and elders all sharing in a unified experience of weaving with yellow cedar. Some for the first time. Others for the first time in a long time. And still others who had only dreamed of one day having the opportunity to create cedar roses in a similar fashion as their ancestors once did.

Such is the case with Seattle resident Shyanne Steele of the Colville Confederated Tribes. She shared having memories of being a little girl and watching her grandma, also a language teacher, weave all kinds of items. When she came across a flyer for the cedar rose workshop on Facebook she jumped at the opportunity at attend. 

“Lately, I’ve been thinking a lot about how to get more connected with traditional art forms because it’s so difficult for me given my tribe is far away. Then, just a few nights ago, I actually dreamt about harvesting cedar,” said the 24-year-old University of Washington student. “Being able to attend and interact with so many welcoming tribal members here was amazing. It really grounded me to the teachings we have about cedar. Beyond being a super cool and strong material to work with, it’s been central to Indigenous life in this area for countless generations and really helps us connect with our ancestors.”

By bringing tribal citizens of different generations together in an atmosphere of learning and sharing, the Indigenous Beginnings cedar rose workshop allowed participants an opportunity to connect with Natives of neighboring tribes and form meaningful relationships based on shared interests and experiences. 

Whether it’s to learn new skills or refine existing ones, the active participation in our shared culture is how we help maintain a strong connection between the past, present, and future. Ensuring that important cultural knowledge and traditional knowhow is preserved and passed on to future generations.

Smoke Signals: Local teens use creativity to combat vaping

By Kalvin Valdillez, Tulalip News; photos courtesy of the Tulalip Community Health Department

This past February, the Tulalip Community Health (TCH) department announced a month-long art contest which was open exclusively to Native American students who attend either a middle or high school within the Marysville School District (MSD). Leading up to the contest, Community Health visited each of those Jr. and Sr. high schools and dropped some important knowledge on the tribal students about the dangers of vaping and smoking e-cigarettes. 

After establishing trust with the students, to ensure their anonymity, the department learned some key details about the usage of the electronic nicotine sticks and ‘vape juice’ within the community – the how, where, and why. 

TCH Community Resource Coordinator, Kelly Prayerwarrior, shared, “We created a safe space at the very beginning, and let them know that we are not going to tell people who said what, we just want to get an idea of what’s going on. And they opened up and told us that kids are smoking at school in the bathrooms, on the bus, and that they basically are smoking everywhere.”

Over the past decade, numerous studies and reports were conducted by the likes of the CDC, FDA, the Surgeon General, and the American Lung Association about the relation to teens and vaping. An eye-opening statistic comes from the Truth Initiative about how widespread vaping has become in recent years. You may recognize the organization’s name from anti-vaping ads and commercials that air on both cable and YouTube. Their 2022 National Youth Tobacco Survey revealed that among teens nationwide, 42% admitted to using an e-cigarette within the thirty-day time period of which the study took place, while 46% of high schoolers confessed to vaping frequently.

When asked about the appeal of vaping to the youth of our community, Kelly shared her insight and stated, “I think it’s because they are able to get ahold of it, they have easy access to it, it doesn’t smell. The kids who I talked to said that they are getting it from their family members who vape, and also their friends at school. I think it’s also the flavors and because it’s something new. And they’re seeing their community members and family members doing it, so they think it’s okay because everyone else is doing it.”

She continued, “It is an addiction. I see people walk around the store smoking their vape and many of them don’t know that they are inhaling lots of chemicals into their bodies, a lot of those same chemicals are used in cigarettes. There’s a term called popcorn lung, that’s caused from when the water of the vape gets into the lungs. It also fogs people’s mind, it raises their blood pressure, and it can cause irritability in the people who are addicted to it. When they don’t have it, they get irritable.”

Upon chatting with the students about the harm vaping can cause an individual’s health and wellbeing, TCH announced the Anti-Vape Art Contest. The teens were asked to create a poster to combat the growing trend of vaping on the reservation and within the MSD. The kids were informed that the winner’s artwork would be the visual for a new campaign against vaping and that their work would be shared all throughout Tulalip and Marysville. Fifteen students took on the challenge and were motivated not only by creating a smoke-free environment locally, but also by a number of prizes including a Nintendo Switch bundle and Apple AirPods. 

After much deliberation, due to the all the amazing artwork submitted, TCH announced the winner of the contest. Tribal member, Heaven Jones, brought home the grand prize thanks to her informative design which depicts all the negative effects that vaping has on the human body. Her impressive anatomy artwork pinpoints exactly where the damage of vaping takes place, and around her subject’s wrist are handcuffs. Heaven cleverly uses the technique of steganography to display the word ‘addiction’ as the links in the handcuffs. 

“I’m proud of how the artwork turned out and I’m glad to know that people will learn from my poster,” expressed Heaven. “Hopefully it will help change how they think about vaping and realize what it could do and how it affects their body. I am very grateful. This contest was important to me because I have people in my family who vape, and I’ve seen them try to stop and seen how hard it is. What they have to go through when they aren’t vaping, and how they act, it makes me want them to be able to stop.”

Heaven shared that she also submitted four original pieces to the upcoming Native American Student Art Festival, that is organized by the Tulalip Education Division and the MSD Indian Education Department. 

Lorina, Heaven’s mother, proudly stated, “She is a very talented artist. She really wanted to take part in this contest because of her family members and others in the community who do vape. She worries about everyone who does it.”
Heaven’s artwork will soon be plastered on the walls and hallways of several tribal department buildings in the near future, as well as at the Tulalip Administration Building, the Tulalip Boys and Girls Club, and various places throughout the MSD. 

Said Kelly, “Everyone made really great art and I want them to get credit for participating in the contest. And I really wanted to highlight our winner because she put a lot of effort into her artwork and that’s the piece we are going to be using. It was heartwarming to see how many young leaders stepped up, because each one of them showed leadership by creating their art and making a statement with their work.”

Remembering March For Our Lives: Natives rally against gun violence

By Micheal Rios, Tulalip News

A grim reality of ‘returning to normal’ post pandemic shutdowns is the return of gun violence and school shootings consistently leading national news. This is especially distressing given we are only in April, yet there’s already been 147 mass shootings and an even more mind boggling 11,763 deaths attributed to gun violence in 2023*. 

The Tulalip/Marysville community is still healing from the Marysville-Pilchuck High School shooting that changed the lives of so many forever on October 24, 2014. In the wake of recent media coverage and congressional spotlight being shed on the need for gun reform in this country, following deadly school shootings in a Nashville, Tennessee elementary school on March 27 and on the Michigan State University campus on February 13, we at Tulalip News thought it pertinent to revisit a history making trip to Washington, D.C. by a delegation of tribal members intent on making their voices heard.

The following was originally published in March 2018:

When the Tulalip Tribes Board of Directors passed a motion to support the March for Our Lives event in Washington, D.C., they followed through by sending a delegation of twenty individuals to support the Tribe’s national efforts to stop gun violence, specifically to put an end to mass shootings.

The Tulalip delegation was comprised of those most affected by the Marysville-Pilchuck High School shooting; the families of victims and survivors, along with a support group of community members. With a heartfelt message that could only come from those who have known great loss and tragedy created by gun violence, this normally private and reserved group visited Capitol Hill and advocated for gun-law reform.

When it comes to potentially saving innocent lives, the silence was broken so that the families could speak their truth, giving voice to those who couldn’t be there in person, but were undoubtedly there in spirit.

Mothers of MPHS shooting victims, Lahneen Fryberg, Lavina Phillips and Denise Hatch-Anderson shared their story and experience with gun violence, then advocated for stronger gun legislation first to representative Suzan DelBene, U.S. Congresswoman representing Washington’s 1st District. Then they shared with the office of Rick Larsen, U.S. Representative for Washington’s 2nd congressional district.

Next up was the office of senior U.S. Senator from Washington, Patty Murray. Then they met with legislative aides to Maria Cantwell, junior U.S. Senator from Washington.

“Gun violence is a topic of national concern. Our entire community was devastated in varying ways, whether you were directly or indirectly effected by the Marysville-Pilchuck shooting, it hurt deeply,” said Deborah Parker, who coordinated the day on Capitol Hill. “The families most affected by gun violence were able to speak out against the violence occurring nationwide.

“For many of the families who lost a loved one, the sentiment was consistent – it felt like it happened yesterday. The pain was real and the hurt pervasive. Our families who have suffered the greatest loss of their lives have a powerful voice and should never be silenced. As difficult and painful as it was for our families to bring forward their devastating memories, they did it. They spoke eloquently and candidly to U.S. government representatives about their experience with gun violence while offering policy solutions.”

Keeping their momentum, the Tulalip delegation made their way to the set of The American Indians’ Truths radio show for WPFW-FM hosted by Jay Winter Nightwolf. Again, the families shared their truth. Speaking on her experience was also Keryn Parks, a seventeen-year-old student who was forced to bear witness to the MPHS shooting.

“I was hesitant to even speak and share my story,” expressed an emotional Keryn. “Nothing happened to me physically and I do feel tons of guilt that nothing did. Maybe one of these moms would have their baby still with them if I sat somewhere else. It was a huge weight off my chest to speak and let everyone know how I feel for them. These mommas need all the loving, healing words they can take. 

“As a group, we were so strong and powerful anywhere we went today, and that was felt by everyone who listened to us. It was a day of reopening wounds none of us wanted or even thought we were going to reopen. It was powerful and real. Above all else it was healing.”

The final destination on their Capital Hill visit was to the Embassy of Tribal Nations. Though it was last stop, it may have been the most impactful as the three moms, Lahneen, Lavina and Denise, shared details of their experience they had never shared before. Tears flowed from everyone in the room who sat in absolute awe of what was being said. 

Amongst those who listened was Jackie Pata, Executive Director of the National Congress of American Indians. She stated afterwards, “My life has been forever changed by these Tulalip families. They have exhibited so much courage and strength to come forward and share their story. I will not forget them in the work I do.” 

“Being there, with the families, was powerful and extremely healing,” said Matt Remle, who accompanied the families and supported them with his spiritual leadership. “Privately, over the years, I have shed many tears over what happened, but this was perhaps the first time that I was able to be with others and openly cry. Mostly what I took away from them is their bravery and courage. I don’t know much, but I do know that we simply need more love and compassion for each other, to support and give of ourselves to help others. That’s not politics, that’s living how we were meant to be.”

Being an effective advocate for legislative change, such as laws that can make a significant impact at reducing gun violence and putting an end to mass shootings, requires building strong relationships with our members of Congress and their staff members. It is important to use every opportunity to reach out and maintain these relationships. The Tulalip delegation did an admirable job honoring their loved ones lost to gun violence, while advocating for gun law reform. 

“This Capitol Hill trip was for those families to voice their concerns and find healing in the process,” added Deborah Parker when the day’s itinerary came to an end. “It was a blessing to witness the transformation of everyone who took this journey. The mothers, and their support network, stood together for their truth while seeking justice. None of us would ever want this type of violence to happen to anyone else. It was clear, gun violence must stop.”

*source Gun Violence Archive, April 12, 2023.

Running the Mill Town Marathon

By Micheal Rios, Tulalip News; photos courtesy Teresa Jira & Lynn Bedient

The marathon, a 26.2 mile race, is one of the most challenging physical activities a person can undertake. It requires months of intense training, discipline, and perseverance to complete. Despite its difficulty, millions of people around the world take on the challenge each year. Remarkably, however, just 0.05% of the United States population has completed a marathon, which makes the achievement of completing one nothing short of impressive.

Preparing for a marathon is a grueling process that requires a tremendous amount of dedication and hard work. Runners must carefully plan out their training schedules, which can involve running several miles a day, multiple days a week, for several months leading up to the race. They must also cross-train and work on strength and flexibility to avoid injury and build endurance.

But the physical aspect of training is just one part of the process. Mental preparation is also crucial. Many runners must push through moments of doubt and discomfort during long runs, and they must learn to manage their nerves and anxiety leading up to the race. It takes a strong mindset to stay committed to the training plan and stay motivated to push through the pain.

The kind of strong mindset necessary for such a grueling task is what Sargent Jeff Jira is known for. As a peacekeeper with the Tulalip Police Department for over twenty years now, Sgt. Jira understands well the importance of self-discipline and practical goal-setting. A few months back, he shared that Tulalip’s own marathon man, Tyler Fryberg, sparked a fire within him to run his very first marathon.

At 52-years of age, Sgt. Jira underwent four months of prep work and stamina building in order to get his body primed to compete in April’s Mill Town Marathon.

“Feels absolutely awesome to complete my first marathon at age 52! Special thanks for my cheer crew.” – Jeff Jira

Formerly the Heroes Half, then the Everett Half, before its latest rebranding as the Mill Town Marathon, this local running course is operated by Snohomish Running Company. This particular course starts and finishes at Marina Park in the Port of Everett, running along the Everett waterfront and over the historic SR-529 drawbridge into south Marysville. 

Race day yielded temperatures in the low 40s and scattered rain showers, yet the horde of runners who waited anxiously for the 7:00am start to the full marathon were undeterred. Including Sgt. Jira in his finest running gear. 

After the starting gun fired, he set off with his fellow runners on a personal history setting journey. The first few miles are often the easiest, as adrenaline and the excitement of the crowd carry the runners forward. But as the race progresses, the physical and mental challenges become more intense. The body aches, the legs feel heavy, and the mind begins to question whether it can continue. But runners must push through the pain, drawing on their months of training and their inner strength to keep going.

As Sgt. Jira approached the marathon’s midpoint, near Ebey Waterfront Park, his face beamed with happiness and he smiled at the cohort of family and friends who braved the early morning elements to cheer him on. 

The final stretch of the marathon is perhaps the most impressive. After running for more than 20 miles, the finish line finally comes into view. The crowd cheers, the adrenaline surges, and the runner finds one last burst of energy to sprint towards the finish. The feeling of crossing the finish line is indescribable, a moment of pure joy and accomplishment that makes all the pain and sacrifice worth it.

After a whopping 5 hours and 45 minutes of nonstop running Sgt. Jira crossed the finish line. He was greeted with a shiny new medal and another burst of excitement from his family. Shortly thereafter he posted to Facebook “I may have yelled a few times like David Goggins, “You don’t know me son!” along the way. It was 40 degrees, raining and my feet were wet, but it all comes down to mind over matter. Feels absolutely awesome to complete my first marathon at age 52! Special thanks for my cheer crew.”

In addition to the intense physical and mental challenges of the race itself, running a marathon has also become a popular way for runners to raise money for charitable causes. Many runners use the event as a platform to raise awareness and funds for important causes such as cancer research, poverty, or environmental conservation. By running a marathon, these individuals are not only challenging themselves, but they are also making a positive impact on the world.

“I feel like I am talking to someone who is not there on my runs. And I believe it’s the ancestors who lived before me. I feel like they would be proud of me for keeping running 
alive as a Native American today.” -Tyler Fryberg

Such is the case with Tulalip Marathon Man, Tyler Fryberg. He’s well known for running for causes like to raise profits for Leah’s Dream Foundation and inspiring more participation in the Special Olympics. He continues to strive to influence those around him, like Sgt. Jira, to take up running as not just a way to keep both the mind and body healthy, but also as a means to connect to previous generations. 

“When I run, I feel the Native Americans before me,” he said in a previous interview with Tulalip News. “They did not have cars at one time, so they didn’t just run for a sport like I do today, but also to get food for their families, to get wood, and other [necessities]. Sometimes I feel like I am talking to someone who is not there on my runs. And I believe it’s the ancestors who lived before me. I feel like they would be proud of me for keeping running alive as a Native American today.”

Tyler’s Mill Town marathon participation came in the form of the half-marathon, which for him is something akin to a 13.1 mile sprint. The always inspiring 30-year-old ran a blistering pace and finished in 1 hour – 52 minutes – 48 seconds on the time keeper’s clock. He shared that he set a personal best at running the initial 10k section of the race in just 47 minutes. 

“So, what is next for the Tulalip marathon man? I am now going to be training for track season. Both 800 meter and 400 meter races…and getting better at javelin,” said Tyler. “Next year I will be running the Mill Town half-marathon again. I already have it on calendar.”

From the months of training to the intense physical and mental challenges of the race itself, running a marathon for the first time ever like Jeff Jira or a half-marathon in a blazing time like Tyler Fryberg is an incredible achievement that few can claim. But beyond the personal accomplishments, the marathon is a celebration of human spirit and community. It is an event that can inspire us to push ourselves to new limits, or even motivate us to make a positive impact in our local community.

Easter Run delivers smiles across Tulalip

By Kalvin Valdillez, Tulalip News

With a pocket full of treats and sweets and an armful of plastic Easter eggs, a local kid from Tulalip beamed with excitement on the afternoon of April 2. Still in awe from a visit with the Easter Bunny, the young man’s mom spoke on his behalf, “He told me this is the best Easter ever! He met the Easter Bunny and gave him a hug.” As the mother and son made their way back to their home, the boy looked behind his shoulder every now and again, stealing glances at the Easter Bunny, in hopes of giving him one last wave as the bunny continued his tour through Tulalip. 

“It’s always good to see the joy on the kids’ faces, and the parents too. They are happy to see that their children are being thought about in our community,” shared Malory Simpson, Founder of Together We’re Better, the local non-profit that organizes the yearly Easter Run.

Time and time again, as the Easter Bunny arrived at different neighborhoods of the reservation, children jumped with joy, and many of the kids ran to the bunny with their arms wide open to receive a big hug from the loveable character. 

Together We’re Better has been delivering smiles across the reservation over the past decade. Every year the organization hosts a number of fun community-based events, such as the ever-popular Halloween gathering Trunk or Treat. 

One of the many good things about Together We’re Better is the fact that each of their events has amazing turnouts and unites hundreds of Tulalip brethren together for a good time. And between the number of volunteers who commit to working the events and all the donations of food, candy, toys, and sometimes cash, it goes without saying that Together We’re Better is for the community, by the community. 

Malory expressed, “Giving back to the community always feels really good. This is all community effort, so all of the donations were by Tribal members – Tribal members who are putting time and effort into stuffing eggs and buying prizes. Bags of candy were [regularly] dropped off on my porch. It makes my heart happy to see the community coming together to take care of each other.”

The Easter Run is a fairly new event, and this was the third year that Together We’re Better held the springtime celebration. In previous years, the organization hosted an Easter egg hunt for the people of Tulalip. However, the non-profit made the pivot to the Easter Run during the worldwide pandemic to eliminate the threat of spreading the virus.  

Malory recalled that despite COVID, she wanted to continue with an Easter event, and she was inspired by the Tulalip Bay Fire Department’s annual Santa Run. The kids and families who live within the Fire Department’s district look forward to the Santa Run each year for a chance to meet St. Nick and also to donate non-perishable goods to the food bank at the Tulalip Church of God. 

Malory reached out to Tulalip Bay Fire and formed a partnership with the department. So, in addition to the volunteers of Together We’re Better, several volunteer firemen join in on the fun and help deliver goodies to the kids every Easter. And as an added bonus, the fire department recruits the nationally known fire prevention mascot, Sparky the Fire Dog, who dishes out high-fives and daps a plenty to the children during the Easter Run. 

Captain Shockley of the local fire crew stated, “We’re always eager for any opportunity to get out and create a positive impact, and to have more of that human connection with everybody in our community. It’s a great way to see all the kids and all the extended families. We’ve been doing the Santa Run for many years, and the Easter Run is another way for us to get out and show our faces more. It’s important for us to build those relationships because at times, we show up on not the best day for a lot of families. And if we’ve already formed those relationships of trust,  that’s huge for us. And also, we love taking part in an ongoing positive event.”

The Easter Run has become so popular that Together We’re Better has decided to stick with the event, even after gathering limitations were lifted on the reservation. And with all the smiles displayed on the little one’s faces over the years, it’s easy to see why the non-profit made that call.  

Throughout the day, the group of volunteers walked the Y-Site, Battlecreek, Larry Price/Ezra Hatch, Silver Village, and Mission Highlands neighborhoods. They delivered Easter eggs to well over one hundred children. The Easter Run is quickly becoming one of the more popular events at Tulalip, and after each visit, the children are sure to leave with a good amount of treats and happy memories. 

“I just love it,” Malory exclaimed. “Their smiles and laughter make you feel really good inside. Just seeing their excitement was one of the best things about the event today. It’s pretty fun to see all of their reactions and see how happy the kids are to spend some time with the Easter Bunny and Sparky the Dalmatian.”

If you are looking to get more involved with the community, Together We’re Better is always accepting donations, whether it’s goods, funds, or your personally volunteered time. For more information, please contact Malory at (360) 913-1424.

Google embraces brighter future through young bot builders

By Micheal Rios, Tulalip News

Presented by tech giant Google, a first-of-its-kind robotics camp took place over the weekend of April 1st at the Tulalip Youth Center. Nearly 100 eager youth participated in the free, two-day event that kicked off their Spring Break with a unique hands-on opportunity to dive into the robotics realm.

Designed for all students between 5th – 12th grade, regardless of previous robotics experience, the camp coordinators strived to build bridges of imagination between the Rez-bound Native participants and possible future careers in the computer science and engineering fields. Of course, that was simply a side to the main course of the kids designing and building an actual robot. 

“I’m so thrilled to see all these kids show up because it proves to Google just how much our children need this type of STEM engagement,” explained Google test engineer Suzanne DePoe (confederated tribes of Siletz). “Our kids are so bright and aren’t given enough recognition for the knowledge that they have. I tell people all the time that when it comes to our Native American kids all you have to do is capture their imagination. Because once you do, they’ll dazzle you with what they’re capable of creating.

“That’s why it’s so important for us to get our kids outside of their comfort zones,” she added. “Only then can they experience new things, gain new perspectives and see things they’ve never seen before so that they can then dream of bigger and bolder future for both themselves and their Tribes.”

Suzanne is a member of Google’s Aboriginal and Indigenous Network that is dedicated to product inclusion, social responsibility initiatives, and internal efforts related to hiring and retention. She was instrumental in coordinating the robotics camp, along with Tulalip education director Jessica Bustad and youth enrichment supervisor Sarah Murphy. 

An opportunity to build robots and use them in a series of driving and programming skills challenges is what motivated the kids to be ready to go by 9:00 am on a Saturday and Sunday. Everything they engaged in was more than simply robotics, it was learning the basic essentials of computer science, which is all about promoting creativity and innovation.

“I was really excited for this robotics camp because I’ve really developed an interest for building stuff, meeting new people, and bonding with others who have common interests,” said 16-year-old youth council member Faith Valencia. “I had never built anything close to this before nor anything remote-controlled, so this was an all-new experience that challenged me in the best kind of way. It was very difficult at first, especially the programming and coding, but with the help of my team we figured it out. Even if not everyone wants to be an engineer or work in computer sciences, being able to work with and troubleshoot new technologies is a basic life skill worth developing.” 

Computer science allows students to use their imaginations and develop new ideas and solutions. They can then use this knowledge in the future to one day create their own apps, design websites that build upon their tribal infrastructure, or develop new software programs or functional hardware to take their own business to the next level one day.

Teaching computer science to our already tech-savvy youngsters also helps to promote diversity and inclusivity in the ever-growing technology industry. The tech industry has historically been dominated by white men, but by teaching computer science to a diverse group of students like Tulalip’s youth, tech companies like Google partnering with tribal education departments can help break down barriers to access and opportunity.

Promoting diversity in the computer science fields, which was witnessed at length at the two-day camp that resulted in Tulalip boys and girls lighting up with pure excitement and joy through various stages of robot building, is necessary to ensure future technologies are inclusive and accessible to everyone.

There are still many communities and families who lack access to technology and computer science education. By providing students with the opportunity to learn computer science, sovereign tribal nations can help to level the playing field and provide its people with the tools they need to succeed in the digital age. The importance of this sentiment was expressed by mother Dawn DePoe-Ike who journeyed all the way from Yakama in order for her twin sons, Nolan and Nathan, to participate in the bot building extravaganza.

“It’s important for my sons to be exposed to everything the science technology era has to offer, especially hands-on learning activities, so they can know these things exist as an option for their future,” shared Dawn. She is a teacher at Yakama tribal school and prioritizes her children understanding the larger context of thriving in the modern world.

Dawn continued, “When I look out at this camp and see my two boys along with all the other Native children building, programming, and working together, I can’t help but think of everything our ancestors went through. From surviving the Sand Creek Massacre to surviving the Carlisle Indian Industrial School then the Chemawa Boarding School, plus all the things drugs and alcohol brought, it’s just awe-inspiring to see that our young ones aren’t just surviving, instead they are beginning to thrive.”

TV series films at Tulalip Marina

By Micheal Rios, Tulalip News

Recently, an exciting independent TV series showcasing authentic Native American culture and Coast Salish identity ventured to Tulalip to film at the local marina. The undisclosed project underwent a critical rewrite that required a new scene; one in which the always scenic Tulalip Bay and its marina full of fishing boats provided the perfect backdrop for.

“I had been here previously while working with Tulalip tribal member Marjorie James on an iSTEAM project. During that visit we walked from the youth center to the marina and I remember thinking ‘Wow, this reminds me so much of where I grew up in southeast Alaska,’” recalled producer and writer Larisa Koenig (Tlingit/Haida). “So when we were rewriting the end of this season and it felt like the particular place this character would be at is overlooking a marina, I instantly thought of the beautiful views here.

“It’s a priority of ours to honor Native people and Native culture in this project. Part of that is to be intentional about highlighting local Native communities and areas. Where better to shoot a marina scene involving the wife of a fisherman than an active fishing marina on the Tulalip Reservation?” she added.

For decades, Native Americans have been largely absent from the big screen, relegated to stereotypes and sidekick roles in Westerns and other genres. However, in recent years there has been a growing movement within the film industry to tell more authentic and diverse stories from within the Native diaspora. The range of stories, whether told in a modern context or historical, obtainable from the 574 federally recognized tribes can offer an endless supply of creative vision for those behind the camera.

One of the driving forces behind this movement is the increasing visibility and influence of Native American filmmakers, actors, and advocates. From Sterlin Harjo’s (Seminole Nation) FX breakout tv series Reservation Dogs to the Native-centered feature length films Te Ata and Wind River to the upcoming Disney+ superhero crime drama Echo, our voices are finally being heard and celebrated in the mainstream.

But the fight for representation is far from over. According to a 2019 report by the USC Annenberg Inclusion Initiative, Native Americans were the most underrepresented racial/ethnic group in Hollywood, accounting for just 0.4% of all speaking characters in top-grossing films from 2007 to 2018.

That’s why it’s so important for those with studio access capable of reaching the masses to continue to elevate Native American voices and stories. By providing more opportunities for talented Native actors and creatives to tell their own stories on their own terms, film directors and producers can help to challenge and break down the harmful stereotypes and misconceptions that have plagued us from achieving authentic representation for so long.

Which is why it was such a literal breath of fresh air during that picturesque spring afternoon when the TV production filmed actress Amber Cantu (Colville) walking the marina’s familiar wooden docks, while gazing into the heart of Tulalip Bay. 

“The idea for this independent film venture began fifteen years ago when my wife and I were raising our nine children, which included five adopted Native siblings. This really is a family project, with our kids heavily involved in the behind the scenes production,” explained Michael Lienau, founder of Global Net Production and tv series director. 

His extensive film background includes award winning productions like Healing America’s Wounds – highlighting racial strife and the power of forgiveness with John Dawson; Return of the Raven (PBS) profiling a Native American’s stand against the U.S. Government; and Native Apology Resolution – Congressional briefing video distributed to all members of Congress.

“We are so grateful to the Tulalip Tribes for giving us the opportunity to film here,” said director Lienau. “Many movies and TV series have to create fake sets to replicate real places like this. Being able to film on a real reservation with an active fishing marina while Tulalip fisherman practice their Treaty Rights, we’re beyond thankful for that.”

Problem Gambling program celebrates sobriety

By Shaelyn Smead, Tulalip News

With the popular rise of sports betting and modern technology expanding the accessibility of gambling, experts are becoming concerned and are raising awareness about the progression of gambling addiction.

According to the Evergreen Council on Problem Gambling, problem gambling is a serious health issue affecting between 80,000 and 160,000 Washington State residents, or 2 to 4 percent of adults and 8 to 9 percent of adolescents and young adults. In 2020, Washington’s net gambling receipts exceeded $3 billion.

Tulalip’s Problem Gambling program helps mitigate this problem within the tribe by providing numerous resources for tribal members. The program offers services such as counseling, referrals, treatment, consultation for interventions, and community-wide events and activities such as Positive Day of Action, training for Wellness Court, a youth summit, the Problem Gambling Dinner, and a Holiday Kick-Off event to bring the community together and raise awareness of gambling addiction.

On March 27th, the Tulalip Tribes Problem Gambling Program and dozens of community members joined together at the Tulalip Resort Casino to celebrate and support the continued progress and sobriety of gambling addicts and their families. Traditional prayers and drumming filled the room to bless and open the event. The evening featured a comedic act from Tonia Jo Hall, a performance by the 206 singers, and gambling recovery speakers. 

Tribal member Theodore (Theo) Sam, of Gambler’s Anonymous, shared his story of the slow progression of his gambling addiction. He discussed how it can start with a few small bets and quickly spin out of control. His addiction grew to the point where he took out loans, borrowed money from people around him, sold things in his home, and missed many family events and holidays. Eventually, gambling consumed his life. He lost everything, including his four daughters, and became suicidal. 

Theo is now over two years sober, with custody of his children, and in a stable home environment. He has goals to open his own espresso stand and make a name for himself. Throughout his story, his daughters remained at his side in support of him and his recovery. He looked at them and apologized for all the pain he had caused.  

  “We have to make a choice every day. I used to think gambling would make my dreams come true. But now, I can’t believe the progress I’ve made by admitting I have a problem. My life is finally back on track. Giving up gambling was one of the best things I could’ve done for myself and my family,” Theo said. 

One of the community members who had previously heard Theo’s story, was so moved by his perseverance that he gifted Theo with a bear tooth.  

As the evening concluded, participants rejoiced in the strength of our people, the ability to overcome, and hopes for the future.

The Tulalip Problem Gambling Program continues to assist individuals and family members through recovery, allowing them to resume their life with a renewed sense of balance, health, responsibility, and purpose. For more information, please get in touch with Sarah at 360-716-4400. 

Kwani Sanchey’s Sacred Skin Kare

By Kalvin Valdillez, Tulalip News

It might be a bold statement to say that prior to colonization, the Indigenous peoples of North America had naturally healthy skin. But before you dismiss that statement, let’s compare it to our skin in modern times. Back in the day, sticking to a nutritious and traditional diet, Natives benefited from an abundance of healthy oils, fats, and vitamins through the food they consumed, such as salmon, shellfish, elk, deer, buffalo, and a variety of fruits and vegetation. 

And though most Natives have a connection to those traditional foods to this day, there are a plethora of foods out there that we’ve tried to acclimate to. In many cases, it’s clear to see that we are not meant to eat or drink the manufactured, sugary, high-sodium foods that we’ve become addicted to, thanks to the fact that a lot of reservations are based on a food desert. The majority of us have grown accustomed to what is convenient and readily available like fast food, commodities, and the junk food aisles at the nearest mom-and-pop shop. And this has led to numerous health concerns like obesity and diabetes, as well as skin issues such as acne, rosacea, and eczema. 

Now, being that it’s next to impossible to maintain a true traditional diet in today’s society, a lot of Indigenous people are left to their own devices in managing their skincare routine, and many of them do not know where to begin in the process of clearing up their skin. 

Tulalip tribal member, Kwani Sanchey, has dedicated her life to her passion for beauty cosmetics. In her adolescent years, Kwani frequently visited the T Spa at the Tulalip Resort Casino, alongside her grandmother Rita Gobin, where they would spend the day receiving self-care services and perusing the retail floor for makeup and skin care products. Acquiring the knowledge of the many benefits that those products offer, Kwani developed a deep understanding of why skin care is essential in the world of today. 

Since then, Kwani found the love of her life and subsequently started a family. And through the years, she maintained a close relationship with the beauty industry, thereby strengthening her relationship with her grandma even further, as the art of beautification happens to be an interest and a bond that they share together. 

In 2020, Kwani enrolled at the Euro Institute of Skin Care and put in 750 hours of coursework and hands-on training to earn her esthetician license during the global pandemic. And now, after starting her own practice, Sacred Skin Kare, Kwani is available five days a week and offers facials to the people of the greater Snohomish County area. And most importantly, she shows a strong desire to impart skincare knowledge to the Indigenous population, especially to those from her homelands, the community of Tulalip.

Bringing everything full circle, Kwani offers facials at the T Spa every Monday. She also operates out of her own space at the Blume Salon Studios in Smokey Point. Currently, she offers three facials, the Stoodis, the Deadly Glow, and the Sacred Signature, all aptly named to reflect her Indigenous roots. And keeping her heritage and culture at the forefront of her business, Kwani enlisted Tulalip and Quileute artist, Marysa Joy Sylvester, to design the logo for Sacred Skin Kare. 

Recently, Kwani took the time to demonstrate a Stoodis Facial for Tulalip News, both the syəcəb and Tulalip TV. And the model for the facial was none other than her grandmother Rita, who encouraged Kwani throughout her journey in esthetics. Below, we have a fun Q&A with Kwani to spread the word about her Tulalip member-owned business, and also the many benefits of skin care… *ahem*… or should we say, skin ‘kare’.

Let’s begin with your journey in skin care, what led you to this career path?

Honestly, I’ve always been interested in cosmetology. I remember seeing a post on social media that sparked my interest even more. I looked into the school, I went and visited the school, and it was something that I instantly knew that I wanted to pursue. I resigned from my job and started going to school full-time. Beauty is something that I’ve always been into, and it started with makeup. And also, my grandma is one of my main inspirations, she’s always helped me, and she taught me how to take care of my skin properly.

You mentioned that you attended school full-time upon finding your passion. Can you elaborate on your schooling experience?

School was 750 hours, and I went to the Euro Institute in Renton. I traveled two hours each way, with traffic, every day for four days a week, and every other Saturday. It was a lot of textbook work rather than hands-on training, but I gained a lot of in-depth knowledge about the skin – skin conditions, skin types, [etc…]. 

You incorporate a lot of your culture into your business, why is that important for you to exhibit?

When I was in school, I never thought of going into my own business until about halfway through the program. When I was making my Instagram business profile, I wanted it to be in tune with my Indigenous background, because I want my culture to be a part of it. I’m very proud of being Native American, so I wanted my business to be authentic to my heritage. I thought of the name, Sacred Skin Kare, with a ‘K’, because my name starts with a K.  And I also wanted the names of my facials to connect with my community. I wanted it to hit them in a certain way, to where they would be like ‘oh my gosh, that’s so funny.’ So, for instance, I created the Stoodis (let’s do this) Facial because it’s a quick facial, and I wanted it to resonate with my Indigenous community. 

Do you have a lot of Tulalip tribal members come in to receive services?

I do! I have a lot of people from the Tulalip community come to see me. And when people see me in public, they always ask questions and tell me that they’ve never had a facial before, and that they want to book a service with me. I definitely make a lot of connections at Tulalip, and it’s always nice to see them when they come in. 

How many Tribal members have never had a facial before coming to see you?

I have been all of my clients first facial! I feel like it’s not a service that a lot of people think of getting, people tend to get massages rather than facials. So, I really like to reach out to my Indigenous community.

How does it feel to provide those skin care services to those who have never received a facial before?

It always feels so good. I feel like I am meant for this. I’ve been told that I have a very gentle touch, so doing facials is something that I really enjoy. And afterwards, I always feel so rejuvenated – I love what I do. I feel so good after I’m done with my day – if it’s one facial or if it’s four facials, it makes me happy knowing that I am helping people. And I always try and educate people on the products that I use during their facials, or the products that I recommend for them to use that would best benefit them for their skin needs.

I personally love providing that service to people and educating them. Not a lot of people take care of their skin or know how to properly take care of their skin. And for them to take on my advice and my recommendations makes me feel really accomplished as an esthetician. 

What services do you offer at Sacred Skin Kare and what is your process during a facial?

I offer a couple different facials. One is a quick 30-to-45-minute facial, it’s for somebody who wants a quick refresher. That’s also a great facial for a teen. It’s really cleansing. I’ll do an enzyme, which is an exfoliation that renews the skin cells, takes the dead skin cells off, and brightens the skin. And it really targets whatever your skin needs.

I’ll pick out the products, I have different products that are for different skin types – dry, normal, combination, and oily. And then I also do dermaplane, which is mechanical exfoliation, that takes off the dead skin cells and the fuzzies.

How often can you receive a facial and what is the importance of keeping up with your skincare? 

Facials are good every four to six weeks. Once a month is what they recommend. And it’s so relaxing and it’s a form of self-care. It makes you feel good after, and it helps your skin – it helps with anti-aging and it’s hydrating, which I feel like everyone can benefit from.

What is your personal highlight when providing someone with one of your services?

My favorite right now is dermaplaning, I love to dermaplane. I feel like it really makes a difference for people’s skin.

As far as home care, do you recommend a certain regimen for those looking to take better care of their skin?

I recommend for everyone to use a cleanser, a serum, and a moisturizer. That’s the minimum of what is beneficial for your skin, and that targets what your skin needs. So, when people come in, I’ll recommend different products specifically for their skin type.

Are there any products that people should avoid?

St. Ives, that’s the one product that I definitely do not recommend. 

What are your future plans for Sacred Skin Kare?

I want to incorporate more beneficial facial machines, so I can have more facial options for my clients. 

Can you touch on your schedule, and also let the people know how they can learn more about the services you offer?

I’m at the T spa on Mondays, and I have my schedule open here at [Blume Salon Studios] from Tuesday to Friday. I have a lot of clients reach out to me on Facebook, and I have a website where they can book their services. That way they can book their own appointments to best fit their schedule and can take a look at what services they would like to get.

Kwani’s Sacred Skin Kare is on the rise, and she is just getting started. Be sure to follow her Instagram page @SacredSkinKare to see a number of before and after photos, catch her latest deals and seasonal services, and book a facial with her through the link on her profile. 

The link will bring you to her site where you can find a detailed description of each of her services, as well as pricing info. 

And we feel it’s important to note, with Mother’s Day and Father’s Day coming up, that she offers e-gift cards that can be sent to your loved ones via e-mail, for the amounts of $5, $10, $20, $50, or for a custom dollar amount. 

Tree planting preserves tribal wetlands

By Shaelyn Smead, Tulalip News

On March 21, Heritage High School students were recruited by the Wetland Program to help plant over 100 trees in Quil Ceda Village (QCV) wetlands to sustain the Coho Creek restoration site. The sunny spring day made perfect weather for the students to take on the cool wetlands. With about ten students and some Heritage staff dressed in boots and carrying their shovels, they were well prepared to get the job done.

Kyliah Elliott and Lacinda Moses were just a few of the students in attendance. The girls explained how they were taking this opportunity to observe what an internship would include with the Wetland Program.

“I came today because I like being outside and wanted to be a part of the tree planting because it’s a part of who we are. I want to intern here and maybe learn more. People are ruining the environment every day, and I hope I can make a difference one day to help fix it,” Lacinda said. 

Wetland Program Coordinator Allison Warner’s goal is also to attract more tribal members and Native youth towards environmental work and join different areas of the Natural Resources department. In doing so, she has offered up internship positions to several tribal members already interested in the field and continues to involve Native students in events like tree planting. 

“I would love to help educate and support more Native biologists. I think the Indigenous perspective has more layers to it than non-Natives’. We [non-Natives] can do our best to educate ourselves on Native culture and way of life. Still, a Native biologist would have their unique perspective and cultural connection to represent Tribal resources better.”

The Tulalip Wetland Program has conducted efforts to rehabilitate the area since 2016. With over 4000 acres of wetlands making up approximately 1/4 of the reservation, understanding wetlands is critical to how Tulalip lives and thrives. Wetland analysis, preservation, and potential development projects play a significant role in determining what wetlands can succeed with some assistance and provide tribal resources like salmon, deer, berries, cedar, etc., and what wetlands are best to develop for future tribal projects and endeavors. 

Allison said significant efforts focused around the QVC wetlands have been primarily due to the destruction caused by the US military during World War II. During that time, the US military occupied the land with hiding military equipment and resources. The heavily forested area made for the perfect escape to blend into and hide from any aerial spy surveillance. Along with that, with its quick access to the freeway, the military could quickly import/export and leave at a moment’s notice. 

However, because the area is a wetland, the US military needed to make the land more viable for their efforts to start any building or have access to it. One major course of action was making large ditches that forced all the water from the wetland into one central area. Along with depriving that area of its primary resources, many trees, bushes, and other agricultural species were removed, demolished, and consumed to make the land easier to maneuver around on. Even a railroad was created solely to transport military equipment in and out of the area. Today, a piece of that railroad still exists. 

Soon after the war was over and the military departed, the Tribe and the State determined how damaged the land was. Along with destroying the land’s natural resources, items like bunkers and equipment were left behind, and chemical spills and chemically-affected septic tanks were brought to attention. At this point, the US Environmental Protection Agency was brought in to survey the land and create a plan to clean up the ground.

Since then, much progress has been made, and the area is no longer considered a danger. Significant steps like tree planting have been implemented to rehabilitate the wetland. Overall, wetlands play a substantial role in how the environmental pyramid thrives. 

Allison explained, “With the area’s connection to Coho Creek and Sturgeon Creek, protecting the stream’s water quality and helping the salmon thrive in this area is essential. The area we are planting trees in is the property’s wettest part and is most suitable to feed the stream. As we’ve seen with our efforts, certain species like beaver, deer, and birds have migrated back to the wetland and are helping sustain the wetland.”

Some trees were reintroduced to the wetland, such as Sitka spruce, paper birch, cedar, red osier dogwood, and alder. Other items like pollinating plants, hooker willow, bitter cherry, shrubs, honeysuckle, black twin berry, and wapato are also being planted. All of these are meant to replicate the environment before US military inhabitance. 

So how do trees benefit a stream? Allison described trees as the structure that keeps the bank from eroding. They also provide the organic matter that insects eat, which in turn, other species will eat, and so on. Therefore, trees and shrubs act as the foundation of food webs. Additionally, they provide shade to keep the stream and salmon cool. Ultimately, salmon cannot live in water more than 65 degrees Fahrenheit. So if the water were too high or hotter than necessary, it would affect the oxygen levels of the creek, and salmon won’t exist in this area.

Currently, a small run of salmon occupies the stream, but they hope it can become a more stable place for salmon to spawn and thrive. Planting trees is only the beginning. Tending to the area, monitoring the new trees and plants, and ensuring its survival against invasive species is the focus for the next ten years. 

If you would like to volunteer your time and efforts to the wetland projects, please get in touch with Allison Warner at awarner@tulaliptribes-nsn.gov.