Alaska Native rapper shares positive message with youths

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By TARA YOUNG

Alaska Dispatch May 13, 2014

Samuel Johns likes to refer to himself as an artist, a storyteller. He raps, plays traditional Athabascan drums, and gives motivational talks to inspire youth. Johns grew up in Copper Center, a depressed Alaska village on the road system. He cites the availability of liquor in the village as one of the downfalls of the community.

“Growing up in the village, it’s good for some people. Some people find their peace in the wilderness and (aren’t) affected by addiction. But then when they are caught in that life, it could kill them.” It’s a story Johns knows well; many of his friends and family in the village have died after getting stuck in addictions.

“Growing up in the village is hard,” Johns said. “That’s why I have the ability to share my story, because I know where some of those kids are at.” With few opportunities and an epidemic of alcoholism in rural villages, Johns became depressed and after an alcohol-related death in his family he fell into drinking. He finally gave into the depression and desperation he had been feeling and drank away five years of his life. Johns now sees clearly that there has been a lack of sober male role models in his community. He didn’t have a role model and acknowledges that even he wasn’t present for his first daughter during his years of drinking.

Johns now wants to help change that environment for the younger generation living in Alaska Native villages. Through his positive message raps, he’s trying to reach youth in a way that’s relevant to their lives.

“Everybody has heard everything on the radio and I’m the exactly opposite of that,” he said. “Rappers, they talk about cars, money, making it rain. People can fantasize about it, but they won’t have a real connection. But when it comes to lyrics about domestic abuse, they can picture that in their mind if they’ve been around that. They can picture it, they can feel it because it’s real. My target is the younger generation. So they can listen to it and say, ‘Man, I kind of want to make a difference in my community.’”

Johns, who has been sober for almost seven years now, feels that in the village he never found a healthy way to grieve for the deaths of loved ones. Since January, Johns has been bringing his traditional drum to Bean’s Cafe to play traditional music for the homeless community, many of whom are Alaska Native. He plays music for them to “reconnect them to their lost identity.” He says the drumming is healing and traditionally a way to unite people. It’s his way of helping people heal and connect to their Native history.

 

You can see Samuel Johns’ videos on his YouTube channel.

 Contact Tara Young at tara(at)alaskadispatch.com.

Boozy Native American head on North Dakota college kids’ shirts not a ‘Siouxper’ idea: critics

BY MICHAEL WALSH

NEW YORK DAILY NEWS | Tuesday, May 13, 2014, 5:05 PM
The University of North Dakota does not organize the Springfest bash for which the shirts were made, so it’s unclear whether the school will take disciplinary action against the students for the questionable apparel.

A group of college students made T-shirts showing a Native American head drinking from a beer bong that read “Siouxper drunk” for a huge party before finals week.

The University of North Dakota does not organize the Springfest bash, scheduled for Saturday, so it’s unclear whether the school will — or can — take disciplinary action against the students for the questionable apparel.

What is clear is that this is far from the first time people came to a head over the representation of Native Americans on the campus.

“There’s a really long history of fighting over the logo and nickname for the university. These T-shirts are just the latest event that connected to that,” Sebastian Braun, chair of the school’s American Indian Studies Department, told the Daily News.

Several years ago, the NCAA pressured the university to drop its “Fighting Sioux” logo and name, which were deemed offensive.

Photo: Twitter
This T-shirt designed for a big, unsanctioned party near the University of North Dakota is being criticized for the use of an American Indian image. Photo: Twitter

 

University President Robert O. Kelley was appalled that people wore t-shirts that perpetuate derogatory and harmful stereotypes of American Indians.

“The message on the shirts demonstrated an unacceptable lack of sensitivity and a complete lack of respect for American Indians and all members of the community,” he said.

Just last week the Gamma Phi Beta sorority displayed a banner that read, “You can take away our mascot but you can’t take away our pride. Mens 2014 NCAA Frozen Four.” It was quickly removed, the president said in a statement.

Last month, students put up a poster on campus criticizing the old logo and presumably people who are nostalgic for it.

Racist or merely rowdy? ‘Siouxper Drunk’ T-shirts draw smiles, anger at University of North Dakota. Photo: Twitter
Racist or merely rowdy? ‘Siouxper Drunk’ T-shirts draw smiles, anger at University of North Dakota. Photo: Twitter

Braun said the upcoming party will be held off-campus but nearby.

“Part of it is in a city park and there’s a business in town with a liquor license. It’s a neighborhood with a lot of student residences,” he said.

Students who are upset about the T-shirts on Friday organized a walk from the American Indian Student Services building to the administrative building.

University spokesman Peter Johnson said the situation was under investigation.

The University of North Dakota Fighing Sioux logo has long been a source of controversy.  Photo: University of North Dakota
The University of North Dakota Fighing Sioux logo has long been a source of controversy. Photo: University of North Dakota

Serving patients while raising awareness Quarterly diabetes day at the Tulalip Health Clinic

By Andrew Gobin, Tulalip News

The Tulalip Karen I. Fryberg Health Clinic held their quarterly Diabetes Day Tuesday, May 13. Diabetes Day is held once every three months, and for four hours the clinic makes all the services readily available to patients.

“With diabetes, it’s just convenient to have everybody right there and then to see me,” said Veronica Leahy, diabetes educator for the clinic. “People can come in and do their labs. Some people have had to fast, so we have healthy snacks available for afterwards.”

While Diabetes Day is intended to provide convenient all inclusive same-day service to patients, there is  also an effort to bring awareness to people on how to prevent the disease. Clinic nurses used diagrams and models to show the effects of unhealthy lifestyles and how they can lead to or magnify diabetes.

Burleigh Snyder is a patient of the clinic and an advocate for diabetes awareness. He participates in most of the diabetes events, and contributes the gardens at the clinic and at the Hibulb Cultural Center.

He said, “I should be six feet under. My highest number (highest blood sugar level) was 1873. I was found in a coma, I died three times at the hospital. I advocate for diabetes awareness so that maybe what happened to me will help someone else prevent diabetes in their life.”

Rob Taylor, who volunteers at the clinic’s garden, said, “We are showing people how to eat better. Diet is so closely tied to diabetes and obesity. Healthy eating to reduce weight is very beneficial to diabetes. We would like to expand the garden, maybe include an orchard, but that’s a ways out.”

The next Diabetes Days are August 12 and November 18. Stop in at the Tulalip Health Clinic from 9:00 a.m. to 1:00 p.m. on those days to learn more.

Andrew Gobin is a reporter with the See-Yaht-Sub, a publication of the Tulalip Tribes Communications Department.
Email: agobin@tulalipnews.com
Phone: (360) 716.4188

Canadian Community Blockades Gulf Islands Territory Over Phallic Clams

By Jimmy Thomson

This article originally appeared on VICE Canada.

May 13, 2014 | 5:05 am

The Stz’uminus (Chemainus) First Nation has enacted a blockade that spans its traditional territory in the Gulf Islands of BC. They say they’ve been let down by a recent Department of Fisheries and Oceans (DFO) policy decision to restrict their ability to culture geoducks, a hugely valuable clam species that is already harvested commercially in the area.

“We’re trying to send a message to DFO,” says Ray Gauthier, CEO of the Coast Salish Development Corporation and the man behind the blockade. “If you’re not going to acknowledge our interests… then we’re going to reclaim the area.”

Nobody from DFO was made available speak with VICE, but the agency sent a statement, saying: “Officials are engaged in ongoing discussions with the Stz’uminus to understand their concerns and interest.”

It’s the “ongoing” part that has enraged the First Nation.

Six years ago they applied for permission to conduct a 100-hectare geoduck aquaculture operation in the waters off their reserve near Nanaimo. The undeniably phallic clams grow up to a metre long, and can sell for $50 a kilo to Asian markets.

Band officials saw the lucrative geoduck harvest as a chance to build the local economy and make the reserve more self-sufficient.

“We don’t have our hand out here,” says Gauthier. “We’re not asking for money.”

Photo courtesy The Salish Sea Sentinel.
Photo courtesy The Salish Sea Sentinel.

But the plan stalled. Then, after two years of frustration, the First Nation blockaded commercial operations in Kulleet Bay in 2010, preventing the divers from getting in the water. “The message was, if we can’t have access to the industry, then neither can you,” Gauthier recalls.

Photo taken from Flickr
Photo taken from Flickr

They threatened to blockade the bay again the following year, but the commercial geoduck harvesters steered clear. A few weeks ago, the First Nation was given a one-time opportunity to apply to harvest in five hectares. They say it’s not enough. “This new policy that was supposed to address aboriginal interests simply doesn’t,” says Gauthier.

Now they’re blockading much more than just one fishery in just one bay: they’re planning on blocking access to “all vessels including but not limited to commercial fishing vessels, DFO vessels and any non-native civilians and government officials,” within their traditional territory. That territory spans from Active Pass to Gabriola Island, heavily used areas in the Gulf Islands.

Gauthier says the issue is that the government is shirking its duty to consult with First Nations prior to making decisions regarding resources they have the right to use. “It doesn’t mean you have a meeting and it’s all good, he says. “They’re having trouble with the concept.”

That alleged failure to consult has attracted the interest of “10 or 12” other First Nations. Meaning, depending on the outcome, this protest could grow. No confrontations have occurred yet, but Gauthier says the blockade is in full swing.

“In our world it’s already begun,” he said.

Why Should Tulalip Tribal Members Care About the Affordable Care Act?

By Kyle Taylor Lucas

The Affordable Care Act (ACA), signed into law in 2010, became effective January 2014. Many questions continue to roil in the minds of American Indians about just what the new health care law means to them.

The law helps make health insurance coverage more affordable and accessible for millions of Americans, including American Indians. Importantly, the law addresses inequities, increases access to affordable health coverage and prevention medicine for tribal members. The ACA is important to American Indians because it provides greater access to care and coverage unmet by the Indian Health Service (IHS).

The ACA requires all Americans to have health care insurance coverage. However, American Indians and Alaska Natives have the option to file a lifetime exemption. They are encouraged by the state Health Care Exchange to file the exemption regardless of their current insurance status in case their insurance should ever lapse.

There are numerous state and federal agencies working to implement and manage ACA health care delivery. Tulalip members can most directly obtain enrollment process advice from clinic staff members who have received specialized training as Tribal Assisters. They can help members through the enrollment process and refer you to a broker who is licensed to provide information and advice on qualified health insurance plans and policies. Tulalip Resource Advocate, Rose Iukes, has received intensive training on the ACA. She and Brent Case can answer questions and help enroll members. Fortunately, for Tulalip members, the Board of Directors contracted with a licensed broker, Jerry Lyons, to assist members in understanding and selecting the best-qualified health insurance plan for themselves.

 

Contact Information:

 

Tribal Assisters:

Rose Iukes, Resource Advocate – (360) 716-5632 / RoseIukes@tulaliptribes-nsn.gov

Brent Case, Resource Specialist – (360) 716-5722 /  BCase@tulaliptribes-nsn.gov

 

Broker:

Jerry Lions, American Senior Resources – (206) 999-0317

 

Asked about the greatest impediment to enrolling tribal members, Rose Iukes said many tribal members assume IHS coverage is sufficient, so have been disinterested in the ACA. Even so, she noted, “We had almost 800 people apply. We got probably about 250 on qualified health plans and about 150-180 on Apple.” She said efforts were hampered by the state system “going down,” which required many tribal enrollments to be done in-person. “There were so many flaws that we started having people do paper applications here at the clinic. Now, we need to have them do follow-up. We didn’t get to do a test-run on the site. We thought we could go in and enroll them, but there were additional security questions. So, now we’re asking members who completed paper applications to come in and complete their application processes.”

Even with the challenges, Washington State fared better with its overall ACA rollout than other states, leading the nation in early enrollment numbers.

Rose Iukes noted significant confusion due to the state’s failure to provide clarifying information on special tribal provisions and exemptions on its websites and call centers. She said, “I’m hoping these call centers get educated on the tribal provisions and exemptions.” She could not say why there is little detail about income, age and other special provisions posted on state websites. Publicizing details of special federal poverty level provisions and exemptions for tribal members may be confusing to the general public. The result is that the rollout for American Indians, especially urban Indians without easy access or even referral to a Tribal Assister, has been challenging. However, despite the state’s system inadequacies, Iukes praised the American Indian Health Care Commission staff and Sheryl Lowe at the Washington Health Care Exchange whose support she felt was invaluable.

“The bottom line for tribal members, if they have ACA health care they can be taken care of. And they can get the help they need. That’s what drives me and why I advocate the way, I do. I don’t want somebody to go through the heartache,” said Iukes.

Tribal members often inquire about alcohol and chemical dependency treatment options, especially as many have a history of unsuccessful treatment attempts. Iukes said that beyond the Tribe’s one treatment option, “With qualified health plans, there is unlimited treatment, but we need to find a way to help them pay their premium. For example, a young man was ready to go to treatment, but his premium was $4. It must be paid with a debit card, but he didn’t have one. Ultimately, he didn’t go to treatment. I’ve asked the Board about setting up a way for the premium to come out of per capita, then we can issue them a card to use” to pay their premiums.

Broker, Jerry Lyons, is licensed with eighty (80) different insurance companies said, “In my brief time working with Tulalip, we feel confident in our efforts. We are being successful as we have been instrumental in assisting members with questions and we have enrolled more Native Americans into the ACA than any other tribe.” He added that never in his career has he been involved in a more “disorganized” insurance roll-out, but emphasized it was not due to the tribal efforts, but rather the bureaucracy. “Even so, we have helped about 250 people obtain insurance in one way or another.” Asked if he is available to all members many of whom reside off-reservation, Lyons replied, “We assist all members. There are also many special plans that most tribes are unaware of. Just have them call me.”

Several state, public/private, federal, and non-profit organizations are supporting tribal ACA implementation and enrollment. They are the Washington Health Benefit Exchange, the Health Care Authority, the Centers for Medicare and Medicaid Services (CMS) Region 10 office in Seattle, and the American Indian Health Commission.

 

Washington Health Benefit Exchange (HBE)

The Washington Health Benefit Exchange was created in 2011 state law as a “public-private partnership” separate and distinct from the state. The Exchange is responsible for the creation of Washington Healthplanfinder–the online marketplace to assist Washingtonians to find, compare, and enroll in qualified health insurance plans.

Many tribal members who rely upon IHS for their health care needs question the need to apply for ACA coverage. They also question the need to go outside treaty guaranteed health care services. Unfortunately, as most trust responsibilities, health care for American Indians/Alaska Natives has been historically and woefully underfunded and continues to be so today.

When asked why the ACA is important to tribal members, Sheryl Lowe, tribal liaison with the Washington Health Benefit Exchange, said, “Individual coverage offers tribal members more access to specialty care and even if the member uses their own tribal clinic, the tribe can then bill the health insurance company rather than the Indian Health Service. She emphasized that the basic tribal contract dollars can then be utilized for other urgent and uncovered care.

Lowe said the ACA benefits both individuals and tribes. “For most tribes, IHS only provides direct care and tribes have to pay Contract Health Care. And the IHS continues to be funded at less than fifty percent of need, so the ACA is another way for individuals and tribes to access health care. Also, most tribal clinics are Priority One clinics offering basic care and provide referrals only for life and limb.”

After working out many of the bugs and training, there are 93 Tribal Assisters, at least one in each of the federally recognized tribes in Washington, the state and the Tribal Assisters are now able to focus upon a more comprehensive effort to enroll tribal members. Lowe praised the Tribal Assisters who she credits with outstanding efforts to learn a complicated enrollment process to become certified as Tribal Assisters. She said Tulalip has four Tribal Assisters and she exclaimed, “Rose Iukes is so dedicated!” The HBE shared the following statewide training statistics:

– HBE-Certified Tribal Assisters:  93

– Tribal Staff in the process of becoming Certified:  34

– 66 Active Tribal Assisters helped 10,000 people enroll through the HPF (through 2/15/14)

– Tribal Assisters represented 25 Tribes, 2 Urban Indian Organizations, and SPIPA

The Health Benefit Exchange reports that statewide, of the 26,378 who answered “yes” to “Are you an American Indian/Alaska Native [AI/AN]?” on the ACA enrollment site, 21,201 of “enrolled tribal members” have enrolled in the Healthplanfinder. Significantly, 17,350 enrolled in Washington Apple Health (expanded Medicaid). Unfortunately, of the 3,885 AI/ANs eligible for Qualified Health Plans, only 1,110 actually enrolled even though many would likely have zero to low premiums and no cost shares.

Lowe said she couldn’t emphasize enough the importance of tribal members considering enrollment because those whose income falls in 138 – 300 percent of federal poverty level have no cost-sharing which means no co-pay or deductibles, “which is a huge benefit.” She added, “Depending upon household size and other factors, some may even have a premium that is zero. They can take the tax credit to lower their monthly premium or take it at the end of the year.           Those in the 138 – 400% of poverty level are eligible for premium tax credits. Depending upon income or household size you can get tax credits which will reduce your overall costs.” She pointed out that some plans have deductibles for $5000 for a family before they’ll pay anything, so the cost-sharing benefit is one of the biggest things for tribal members.” It is clearly worthwhile for tribal members to speak to a tribal assister and/or broker.

Those whose income is below 100 – 138 percent of federal poverty level qualify for expanded Medicaid or Apple Health as it is now called. However, children are eligible for Apple Health in households whose income is up to 300% of the federal poverty level. Therefore, although the adults may not qualify for Apple Health, it is important to consider that children may.

Unlike Apple Health, the Qualified Health Plans do not provide dental. Yet, the ACA does require that all children be covered by dental insurance. The HBE indicates there are two low-cost children’s plans available. Sheryl Lowe indicates there is also discussion about the potential of adult dental plans to be introduced in 2016. Broker, Jerry Lyons, encourages tribal members to ask him about low-cost and special plans that most tribes are unaware.

 

Washington Health Care Authority (HCA)

The HCA oversees Washington expanded Medicaid or Apple Health plan for low-income residents. Washington is one of 27 states implementing expanded Medicaid. Of the many benefits for American Indians from the new health care law, expanded Medicaid seems most significant. Eligibility for Apple Health (expanded Medicaid) is the same for tribal members and the general public–that is household income below 100 – 138 percent of the federal poverty level. Tribal members in the Apple Health Program would not be eligible for tax credit that is offered tribal members in the Qualified Health Plans. However, one important benefit is that effective January; dental coverage for adults was restored.

Through expanded Medicaid in Washington, countless low-income American Indians and Alaska Natives can now receive specialty care. As of March 25, 2014, of all who identified as AI/ANs at enrollment, 17,350 have enrolled in Washington Apple Health (or expanded Medicaid). Staff at the Tulalip Tribes health clinic is working to update Tulalip enrollment numbers. Rose Iukes reported it is difficult because many are in process of updating enrollment after the glitches in the state system caused the Tribe to revert to paper applications.

Tribal members can enroll monthly by the 23rd, and then the plan starts the first of next month.

Big changes in Medicaid/Apple Health became effective January 2014. Because of the ACA, more people are able to get preventive care, like check-ups and cancer screenings, treatment for diabetes and high blood pressure, and many other health care services they need to stay healthy.

 

Apple Health (Medicaid) Benefit Changes Effective January 2014

Dental Services for Adults:  Dental health benefits were restored for individuals 21 years of age and older in January. Ensure that your dentist is enrolled as a Medicaid provider.

Mental Health Services Unlimited Number of Visits: Beginning in 2014, there are no limits on the number of visits for mental health services in a calendar year.

Expanded Pool of Licensed Providers:  Previously, psychiatrists were the sole mental health provider approved for adults, but effective January 2014, mental health services can be sought from a variety of providers. Coverage is expanded to services by Licensed Advanced Social Workers, Licensed Independent Social Workers, Licensed Mental Health Counselors, Licensed Marriage and Family Therapists and Psychologists. Just ensure your provider is enrolled with Medicaid.

Preventative Care Shingles Vaccine: Beginning January 2014, Apple Health shall will cover the shingles vaccination for clients 60 years of age and older. Age 60 or older is considered the most effective time to receive the vaccine.

Oral Contraception: Effective 2014: Apple Health now allows eligible clients the option to fill birth control prescriptions for a 12-month period.

Early Intervention Screening for Substance Abuse: Apple Health will cover services provided by trained, certified medical providers who conduct screening, brief intervention, and referral for treatment for individuals who may present as facing challenges with substance abuse, including alcohol, drugs and tobacco.

Screening of Children for Autism: Funding has been approved so that Apple Health’s enrolled primary care physicians can screen your child, if they are under three years of age to assess for autism.

Licensed Naturopathic Physicians serving as Primary Care Doctors: Beginning in 2014, licensed naturopathic physicians are able to provide primary care services. Given there are a limited number of primary care physicians, individuals possessing a Washington Department of Health Naturopathic Physician license shall be able to provide care in the scope of care outlined by Department of Health, including diagnosing, administering vaccines and immunizations, provide referrals to specialists, conduct minor office procedures, and write limited Food and Drug Administration-approved prescriptions.

Vendors that Provide Wheelchairs and Accessories: In 2014, Apple Health will provide coverage of wheelchairs and accessories from vendors Medicare certified to provide Complex Rehabilitation Technology items.

Centers for Medicare and Medicaid Services (CMS) & Indian Health Care (IHS)

The federal CMS has a Region 10 office to assist tribes with questions about expanded Medicaid and Medicare services. They were unable to be reached for comment. Per the CMS website statement, “Within the vast reforms in PPACA, AI/AN populations will be affected not only by the general provisions, but through specific, explicit provisions, including the permanent reauthorization of the Indian Health Care Improvement Act.”

A question unanswered by both CMS and IHS is how the federal trust responsibility intersects with tribal elders no longer qualifying for expanded Medicaid or Apple Health once they reach age 65. The Washington Health Benefit Exchange is attempting to secure answers to the inquiry. Ideally, those elders would be covered by treaty guaranteed programs created through IHS in their federal trust responsibility and expanded Medicaid that continues beyond age 65.

Though the IHS did not respond to questions about its continuing federal trust responsibility for tribal health care, according to its website, IHS states “it will continue to provide quality, culturally appropriate services to eligible American Indians and Alaska Natives.” Both the CMS and IHS websites also point to the ACA as benefiting Indian elders with strengthened Medicare, affordable prescriptions, and free preventive services regardless of their provider.

The IHS website notes that if tribal members buy private insurance in the Health Insurance Marketplace, they will not have to pay out-of-pocket costs like deductibles, copayments, and coinsurance if their “income is up to around $70,650 for a family of 4.” The IHS assures members of federally recognized they are eligible to continue receiving services from the Indian Health Service, tribal health programs, or urban Indian health programs even if they have obtained insurance in the marketplace.

The Native American Contact (NAC) for CMS Region 10 is Deborah Sosa. Deb is the agency’s main contact for questions or clarification on:

  • health policies related to the Medicare, Medicaid, and CHIP programs
  • policies and programs under the Affordable Care Act, such as the new health insurance exchanges/marketplaces, and
  • emerging health policies and issues that arise in your community.

She can be reached directly at Deborah.Sosa@cms.hhs.gov or by telephone at (206) 615-2267.

Basic ACA Details for Tribal Members

Exemption

American Indian and Alaska Native consumers who are members of federally recognized tribes have access to a Tribal Membership Exemption from the shared responsibility requirement payment. The exemption applies to American Indian and Alaska Natives who are members of federally recognized tribes and are unable to maintain minimum essential coverage for any time during the year.
To receive an exemption, members may apply through the Marketplace, through their tax return submitted to the Internal Revenue Service by April 2015, or members can receive assistance from either Rose Iukes or Brent Case whose contact information is provided earlier in this story. Alternatively, members can access the form at the following website: http://marketplace.cms.gov/getofficialresources/publications-and-articles/tribal-exemption.pdf

If you have health insurance coverage from your employer or if you have other health care coverage (through Medicare, Medicaid, CHIP, VA Health Benefits, or TRICARE), you are covered and don’t need to worry about paying the shared responsibility payment or enrolling for health coverage available through the Health Insurance Marketplace. However, tribal members are encouraged to complete the tribal lifetime exemption regardless of current coverage.

 

Enrollment

            A frequent question arises about enrollment periods. There is no enrollment period or deadline for members of federally recognized tribes and Alaska Native shareholders who can enroll in Marketplace coverage any time of year. Plans can be changed as often as once per month. Be sure to apply no later than the 23rd of the month for benefits to become effective on the first of the following month. Again, see Rose Iukes at the clinic for assistance. Otherwise, information can also be found at the Health Benefit Exchange – Health Plan Finder website: https://www.wahealthplanfinder.org

 

Insurance Premiums

            Premium payment is due by the 23rd of each month for coverage beginning the following month. Payment can be made by echeck or debit card. Recurring payments can only be setup by echeck. Autopay requires an email address. Rose Iukes can assist you with this during enrollment.

 

Urban Tulalip Tribal Members

The Health Care Authority tribal liaison, Karol Dixon, recommends that enrolled Tulalip tribal members who reside off-reservation, but within Washington state, can access enrollment assistance by telephoning the Tribal Assister at their tribal clinic (Rose Iukes), but if it is more convenient–they can enroll through the HCA website. In fact, all tribal members can enroll there if they choose. At the website, they can locate a Navigator or Broker who can assist them with the process and in selecting a plan.  Select the question mark in the top right of the web page to see links to Navigator or Broker at: https://www.wahealthplanfinder.org

Unfortunately, Tulalip members residing outside of Washington are not eligible to enroll through the Washington Healthcare Exchange. They will need to enroll in the state in which they reside. This is disappointing for any members who may be residing in one of the 24 states that have not expanded Medicaid.

 

Summary

Many American Indians/Alaska Natives are taking advantage of expanded Medicaid as demonstrated by enrollment data reported by the Health Care Exchange. However, enrollment in the Qualified Health Plans, which offer tribal members many tax credits and cost-share exemptions, could be improved. Moreover, the ACA offers American Indians many advantages expanded access and coverage in both Apple Health and the Qualified Health Plans.

Some political and policy questions remain unanswered such as the federal trust responsibility and how that extends to care for tribal elders 65 and over who have no Medicare coverage. One would hope that the ACA’s permanent reauthorization of the Indian Health Care Improvement Act, extending and authorizing new programs and services within the IHS will find a means to address that void in care for our dear elders.

Early enrollment reports from the Health Care Exchange indicate American Indians/Alaska Natives have taken advantage of expanded Medicaid in Washington State. Many of those tribal members were urban Indians who formerly had little access to any health care, so the ACA is proving itself critical to the health services of urban Indians. Those same individuals can also now receive what for many is urgent dental care.

From early indications, the ACA is fulfilling some of its promise in that it is reducing the number of uninsured Americans with more than 8 million Americans enrolling to date. And the number (17,350) of AI/AN enrolled in Washington’s Apple Health (Medicaid) plan as of March 25 seems to indicate the ACA is fulfilling some of its promise to low-income AI/AN and children. Increased tribal enrollment in the marketplace and in expanded Medicaid will free  IHS tribal contract dollars for the tribe to utilize for other urgent care needs.

Many political and policy questions remain unanswered relative to trust responsibility and treaty guaranteed expectations. The possibilities of tribal sponsorship have not yet been fully explored. However, in Washington, and at Tulalip, there is a determined effort by many dedicated individuals and organizations to right some of the historic federal oversights in Indian health care.

 

Kyle Taylor Lucas is a freelance journalist and speaker. She is a member of The Tulalip Tribes and can be reached at KyleTaylorLucas@msn.com / Linkedin: http://www.linkedin.com/in/kyletaylorlucas

 

ATV Protest Rides Through Native American Sacred Sites

AP Photo/The Salt Lake Tribune, Trent NelsonRyan Bundy, son of the Nevada rancher Cliven Bundy, rides an ATV into Recapture Canyon north of Blanding, Utah on Saturday, May 10, 2014, in a protest against what demonstrators call the federal government’s overreaching control of public lands. The area has been closed to motorized use since 2007 when an illegal trail was found that cuts through Ancestral Puebloan ruins. The canyon is open to hikers and horseback riders.
AP Photo/The Salt Lake Tribune, Trent Nelson
Ryan Bundy, son of the Nevada rancher Cliven Bundy, rides an ATV into Recapture Canyon north of Blanding, Utah on Saturday, May 10, 2014, in a protest against what demonstrators call the federal government’s overreaching control of public lands. The area has been closed to motorized use since 2007 when an illegal trail was found that cuts through Ancestral Puebloan ruins. The canyon is open to hikers and horseback riders.

 

Indian Country Today

ATVs have not been allowed through Recapture Canyon since 2007, but that didn’t stop a group of protesters on Saturday, May 10 from riding the trail—which is full of Native American sacred sites—anyway.

The Bureau of Land Management closed Recapture Canyon in Blanding, Utah to ATVs in 2007 after enthusiasts were caught trying to construct another trail illegally, and in so doing damaged archaeological sites, reports The Salt Lake Tribune.

Saturday’s ride was a demonstration by residents and San Juan County Commissioner Phil Lyman that they want control of the lands in public hands, a fight that has been going on for eight years. Only eight percent of San Juan County is not managed by the BLM, reports the Los Angeles Times.

Lyman and others who want the canyon reopened to ATVs argue that their families have been using the land for recreation for years.

“My grandfather called that canyon the most beautiful thing he’d ever seen in his life. It’s important to our family. To see it as the focal point of a conflict is painful,” Lyman said before riding into the canyon on an ATV, to the Los Angeles Times.

People listen to San Juan County Commissioner Phil Lyman at Centennial Park in Blanding, Utah on Saturday, May 10, 2014. Lyman organized an ATV protest ride into nearby Recapture Canyon to show that the federal agency isn’t the “supreme authority” and local residents have a right to have their opinions heard. The area has been closed to motorized use since 2007 when an illegal trail was found that cuts through Ancestral Puebloan archaeological sites. The canyon is open to hikers and horseback riders. (AP Photo/The Salt Lake Tribune, Trent Nelson)
People listen to San Juan County Commissioner Phil Lyman at Centennial Park in Blanding, Utah on Saturday, May 10, 2014. Lyman organized an ATV protest ride into nearby Recapture Canyon to show that the federal agency isn’t the “supreme authority” and local residents have a right to have their opinions heard. The area has been closed to motorized use since 2007 when an illegal trail was found that cuts through Ancestral Puebloan archaeological sites. The canyon is open to hikers and horseback riders. (AP Photo/The Salt Lake Tribune, Trent Nelson)

 

But there are others who have been in the area for far longer than Lyman and his supporters.

“Since well before the state of Nevada, the federal government, and farmers and ranchers occupied the area, tribal nations—including the Las Vegas Band of Paiute, Moapa Band of Paiute, and other tribes in the area—have respected and honored the Utah Canyon as a sacred place,” the National Congress of American Indians said in a statement opposing the ride. “Native peoples believe the canyon contains many markers from their ancestors. An action like this is no more appropriate than a similar activity at a church or other place of worship.”

RELATED: NCAI Urges Cliven Bundy to Respect Native Ancestral Sites; Cancel Rally

This April 9, 2011 photo shows an Anasazi ruin in the cliff close to “Lem’s Trail” in Recapture Canyon, near Blanding, Utah. A San Juan County commissioner tired of waiting for the Bureau of Land Management led an ATV ride into the canyon May 10, 2014. (AP Photo/The Salt Lake Tribune, Scott Sommerdorf)
This April 9, 2011 photo shows an Anasazi ruin in the cliff close to “Lem’s Trail” in Recapture Canyon, near Blanding, Utah. A San Juan County commissioner tired of waiting for the Bureau of Land Management led an ATV ride into the canyon May 10, 2014. (AP Photo/The Salt Lake Tribune, Scott Sommerdorf)

 

A number of other groups have also spoken out against the ride.

“We believe the [Bureau of Land Management] should be providing more law enforcement to protect and preserve the cultural and natural resources for which it is the nation’s caretaker, and not providing more motorized access to areas containing cultural and natural resources that it has demonstrated that it is unable to protect,” Leigh J. Kuwanwisiwma, preservation director for the Hopi, wrote in a May 1 letter to the BLM.

“It is sad that irreplaceable treasures of importance to all Americans would be sacrificed on the altar of anti-government fervor,” Jerry Spangler, executive director of the Colorado Plateau Archaeological Alliance, said in a statement. “It is worse that protesters would be so blinded to their own insensitivity as to what others consider to be sacred treasures of their past.”

Willie Grayeyes, chair of a nonprofit that lobbies to protect Navajo land, was offended not only by the lack of sensitivity of the riders for Native culture, but also because a veterans retreat had to be relocated because of the protest.

“This opportunity for healing, to help these men and women has been postponed due to the threats of illegal activities by San Juan County Commissioner Phil Lyman on behalf of those who desire to drive their ATV toys over the sacred ruins of others,” wrote Grayeyes in a letter to The Salt Lake Tribune.

Many are comparing this recent protest to the exploits of private rancher Cliven Bundy in Nevada, whose cattle graze for free on U.S. government land.

RELATED: Cliven Bundy: Racist Remarks, and Reports of Ranching Since Only 1954

 

Read more at http://indiancountrytodaymedianetwork.com/2014/05/12/atv-protest-rides-through-native-american-sacred-sites-154840?page=0%2C1

USGS Geologist Doubts Cause Of Oso Landslide Will Ever Be Pinned Down

 File photo of landslide near Oso, Washington. credit: Washington Governor's OfficeFile photo of landslide near Oso, Washington. | credit: Washington Governor's Office
File photo of landslide near Oso, Washington. credit: Washington Governor’s Office
File photo of landslide near Oso, Washington. | credit: Washington Governor’s Office

 

By Tom Banse, Northwest News Network

A federal geologist doubts the cause of the deadly landslide near Oso, Washington will ever be fully pinned down.

During testimony in Olympia Monday, U.S. Geological Survey scientist Jonathan Godt said heavy rains in February and March certainly contributed to the slide. Geologists have also ruled out an earthquake as a trigger. But Godt says a big missing piece is groundwater flows, for which there’s no data.

“We didn’t have instruments in the ground at the time the landslide occurred and you can’t put the slide back up on the slope,” Godt said. “So from an observational standpoint, that opportunity is lost.”

Godt spoke to the Washington Forest Practices Board, a panel which is reexamining logging rules around landslide prone areas. A Washington state geologist and a private consulting geologist also presented there Monday. None would speculate if historic clear-cuts had anything to do with the March landslide.

Investigators are asking for more money from FEMA to probe why the Oso landslide traveled so far from its origin.

The death toll from the March 22 slide in Snohomish County stands at 41. Two additional people are still listed as missing.

This story first appeared on Northwest News Network.

Large Crowd Attends Memorial For Billy Frank Jr.

File photo of Billy Frank Jr. in 2011 at a ceremony for the removal of dams on Washington state's Elwha River. The well known fishing rights activist died Monday at the age of 83. | credit: Katie Campbell / Earthfix
File photo of Billy Frank Jr. in 2011 at a ceremony for the removal of dams on Washington state’s Elwha River. The well known fishing rights activist died Monday at the age of 83. | credit: Katie Campbell / Earthfix

 

Associated Press

SHELTON, Wash. (AP) — Thousands of people attended a funeral service for Billy Frank Jr., the Nisqually tribal elder who fought for Indian fishing rights in Washington state and was an advocate for salmon habitat.

Frank died May 5. He was 83.

Frank figured prominently in Northwest fish-in demonstrations of the 1960s and 1970s that eventually led to sweeping changes in how Washington manages salmon and other fish.

Among those at the service Sunday at the Little Creek Casino Resort’s Event Center were Gov. Jay Inslee and Sens. Patty Murray and Maria Cantwell. Inslee said Frank was a state and national leader and that when he spoke, “people listened.”

About 6,000 people attended the service, said Little Creek spokesman Greg Fritz. Crowds also watched the service on jumbo screens from a large tent and other areas of the resort.

The service featured traditional Indian Shaker Church prayers, a presentation of a folded U.S. flag for the family — Frank had served in the Marine Corps — and remarks from more than 20 tribal leaders and elected officials.

“I often said that no one cared more about salmon and the planet Earth than our friend Billy,” said former U.S. Rep. Norm Dicks.

Cantwell described him as “a legend that has walked among us,” comparing his legacy to those of Cesar Chavez, Martin Luther King Jr. and Nelson Mandela.

Frank was arrested more than 50 times for “illegal fishing” during the protests that came to be known as the fish wars. Patterned after the sit-ins of the civil rights movement, the campaign was part of larger nationwide movement in the 1960s for American Indian rights.

In 1992, Frank was awarded the Albert Schweitzer Prize for Humanitarianism, whose winners include former President Jimmy Carter and Desmond Tutu.

Swinomish tribal chairman Brian Cladoosby, president of the National Congress of American Indians, described Frank as a forceful teacher and a truth teller.

“Billy treated everyone with respect, even when we failed to live up to his expectations,” Cladoosby said.

Casey Kasem might be on ‘Indian reservation’

(Photo: Eric Jamison, AP)
(Photo: Eric Jamison, AP)

 

Source: USA Today

The big question: Where is Casey Kasem?

His daughter, Kerri Kasem, thinks he may have “fled the country” or possibly be on “an Indian Reservation.”

A judge on Monday ordered an investigation into the whereabouts of the famed radio countdown host, 82. An attorney for Kasem’s wife, Jean, told the court that Casey Kasem, who became famous for his weekly American Top 40 radio show and as the voice of Shaggy in the Scooby-Doo cartoon, had been removed from Los Angeles without his children’s knowledge. He has advanced Parkinson’s and can no longer speak.

Superior Court Judge Daniel S. Murphy ordered a court investigator and adult protective services to find out where Kasem is being treated, reported AP. Kasem has been in various medical facilities chosen by his wife. Jean Kasem, and Kasem’s kids have long been battling over their father.

CNN reports that also on Monday, Kasem’s daughter, Kerri Kasem, was named as temporary conservator of her dad.

The conservatorship is in effect until June 20, when a hearing is scheduled on whether to make the conservatorship permanent, according to the Los Angeles County Superior Court spokeswoman Patricia Kelly.

“Justice was finally served! I just won temporary conservatorship over my father’s healthcare. We have been vindicated by the court. Thank you for your prayers, well wishes and support through this entire ordeal,” Kasem’s daughter, Kerri Kasem, posted on her Facebook page soon after the order.

Later, she added: “I believe my father’s wife fled the country (or possibly went to an Indian Reservation) with my Dad because she knew I would win in court today. The judge ordered, Adult Protective Services, the PVP Attorney and the police to look for him. Please pray that he is safe.”

Little Shell optimistic on federal recognition

 

May 12 2014

Helena, MT – Leaders of an American Indian tribe in Montana awaiting federal recognition say they are closer than ever to that goal.

The Little Shell Tribe of Chippewa Indians Council Chairman Gerald Gray spoke with Gov. Steve Bullock last week. Gray says recently proposed rule changes for recognizing American Indian tribes would put a nod from the U.S. government within their reach.

Federal officials say the proposed rule changes are in the midst of a months-long finalization process.

The landless tribe has been recognized by the state of Montana since 2000. With about 4,500 members loosely centered in Great Falls, federal recognition could bring the tribe land, along with housing and education assistance.

Gray, Bullock and others met as part of the annual Tribal Leaders Summit at the State Capitol in Helena.

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