24/7 Pow wow and native music online radio stations

Monica Brown, Tulalip News writer

In case you have been looking for timthumb.phpsome native beats to enjoy, visit the links below. Both stations play 24/7 and can be listened to on either a PC or on your smart phone (there’s an app).

 

Pow Wow Radio – Your source for 24/7 Pow Wow music free!

http://www.powwows.com/2012/08/03/pow-wow-radio-247-native-american-pow-wow-music/

 

 

NativeMusicRadio.com – Your source for ALL types of Native American music – jazz, rock, rap, country and more!

http://www.powwows.com/2012/02/16/native-music-radio/

 

 

Also, check out the PowWows.com free mobile app and access latest information right on your iPhone, iPad, or Android device.

The app includes access to

  • Latest Articles
  • Pow Wow Photos
  • Pow Wow Videos
  • News
  • Pow Wow Calendar
  • Classifieds
  • And more!

http://www.powwows.com/2013/08/03/new-powwows-com-app-for-android-and-ios/

 

All information from powwows.com

US Interior Dept. poised to let West Valley casino move forward

By Mike Sunnucks, Phoenix Business Journal

A controversial casino development in the West Valley is taking a big step forward.

The U.S. Department of the Interior is notifying Arizona lawmakers and other Native American communities that it is looking favorably on an effort by the Tohono O’odham Nation to take a parcel of land at 91st and Northern avenues into trust. The Southern Arizona tribe wants to develop a $500 million casino on the parcel.

This move sets the stage for full federal approval, according to an official familiar with the casino plans.

“The handwriting is on the wall,” the official said.

U.S. Department of the Interior Assistant Secretary of Indian Affairs Kevin Washburn told other tribes of his decision to approve the O’odham’s application for the land to be an extended part of their reservation.

This would propel the casino toward construction after a prolonged legal fight.

“Today’s ruling by the Department of the Interior allows the Nation to move another step closer to benefiting from the United States’ promise to the Nation that we would be able to replace our destroyed reservation lands. The Nation is eager to move forward to use our replacement land to create thousands of new jobs in the West Valley,” Tohono O’odham Nation Chairman Ned Norris, Jr. said in s statement.

The O’odham casino has faced opposition — including lawsuits and legal appeals — from some state lawmakers as well as the Salt River Pima-Maricopa Indian Community and the Gila River Indian Community. Those two tribes, which already operate casinos in the Phoenix area, cite concerns about the O’odham casino’s impact on state gaming compacts.

A federal 1986 law allows the O’odham to replace lands lost to a federal dam built in Southern Arizona with unincorporated parcels in the Phoenix area. The tribe quietly bought the West Valley parcel in 2003.

The O’odham have prevailed in lawsuits brought against the project, and efforts by U.S. Rep. Trent Franks to change the 1986 law have not progressed in Congress.

Officials involved in the casino scrap were still trying to figure out the implications of the federal actions today.

Interior officials and some Arizona players involved in the issue either could not be reached or declined requests for comment.

Salt River Pima Maricopa Indian Community President Diane Enos voiced disappointment with the ruling.

““The Community absolutely disagrees with Washburn’s decision for both legal and policy reasons. The Tohono O’odham Nation has asserted a right to create three additional Indian

reservations on county islands in Maricopa County to locate casinos. This is why many Valley mayors have been standing by tribes in asking for a resolution by Congress, fearful that their

city is next,” Enos said.

Gila River Indian Community Governor Gregory Mendoza released the following statement Friday:

“While our Community is disappointed by today’s decision, we are not surprised. As Assistant Secretary Washburn noted, he was faced with interpreting an ambiguous provision of a law passed by Congress decades ago. That’s precisely why our Community believes Congress is the best entity to decide this matter and uphold the will of Arizona’s voters. We hope voters across the state will contact their members of Congress to weigh in on this matter.

“It’s also critically important to note that this decision does not give the Tohono O’Odham Nation permission to game on this land. The Department of Interior has yet to decide that point and the majority of tribes in Arizona – including non-gaming tribes – remain opposed to the Nation’s casino because it poses a direct threat to the balance of tribal gaming in our state.

“We will review this decision thoroughly in the coming days and decide whether to take legal action.”

Brad Pitt’s Make It Right to build houses for Native Americans, website reports

Brad Pitt posing with Janice Porter at the future site of Make It Right in the Lower Ninth Ward, 2007 (Doug MacCash / NOLA.com | The Times-Picayune)
Brad Pitt posing with Janice Porter at the future site of Make It Right in the Lower Ninth Ward, 2007 (Doug MacCash / NOLA.com | The Times-Picayune)

By Doug MacCash, The Times-Picayune

Brad Pitt’s Make It Right Foundation is partnering with two Native American tribes in Fort Peck, Mont., to build affordable, high design housing, the website beforeitsnews.com reported Wednesday.

According to the report:

“Brad Pitt has been partnering with Fort Peck, MT’s Sioux and Assiniboine nation tribes to build 20 super green homes for residents whose income levels are at or below 60 percent the area’s mean income, with a percentage of the homes reserved for seniors and disabled veterans.”

The Make It Right website defines the existing situation in Fort Peck in these terms:

“Currently, more than 600 people are waiting for housing. Overcrowding is a chronic problem on the Fort Peck Reservation, where multiple families commonly live together in two bedroom homes.
Make It Right’s work on the Fort Peck Reservation began in June 2013 with community-driven design meetings. Tribal leaders and future homeowners met with Make It Right’s architects and designers to discuss housing needs and vision for their new neighborhood. Construction is scheduled to begin in 2014.
The solar-powered homes will have 3-4 bedrooms and 2-3 bathrooms … Home ownership will be structured through a Low Income Housing Tax Credit Rent-to-Own program with ownership transferring to the tenant after 15 years of renting.”

For architecture fans, the Montana development offers the opportunity to see Make It Right-style homes designed for a cooler, more arid prairie environment.

Pitt’s Make It Right began as an altruistic effort to rebuild one of the most flood-ruined neighborhoods of New Orleans. Since 2008 a part of the Lower 9th Ward near the Claiborne Avenue Bridge has blossomed with 100 new homes.

In recent years, Pitt’s organization has taken on somewhat similar projects in Kansas City, Missouri, and Trenton, New Jersey. As of June, there was only one Make It Right home under construction in New Orleans.

Watch Pitt discuss his vision for Make It Right in Kansas City in the video below.

Human Zoo: The Story of Calafate

by John Ahni Schertow on July 6, 2014, Intercontinental Cry

 

 

The Human Zoo retraces the disturbing and moving journey of a group of Indigenous Peoples who were taken from their lands in 1881 and sent to Europe where they lived–and, in some cases, died–as part of an exhibition.In 1881, a group of eleven Mapuche, Tehuelche, Selk’nam and Kawésqar Peoples from Tierra del Fuego and Patagonia were taken by German businessmen and sent to Europe where they were soon to be be shown off as “curiosities” at various circuses and fairs across Europe. It was a colonial spectacle of the highest order.In 2002, Chilean historian Christian Baez uncovered a series of photographs of the group. Four years after discovering the photos, Baez, along with the Englishman Peter Mason, published Human Zoos, a book that included many revelations about the wanton exhibits. Their book inspired the creation of The Human Zoo: The Story of Calafate.

The Indigenous Peoples were caught and dragged before a European audience who eagerly paid to see the caged “savages”. Among them was Calafate, a 9-year old Selknam boy. They were photographed and their bodies measured; their limbs sought out by scientists. Some of them got sick, others died and others still were victims of sexual abuse.

The sordid “exhibitions” were carried out in several prominent areas including the Eiffel Tower and Léopold Park, located near the current European Parliament.

Calafate survived and returned to his land in the Strait of Magellan, where he helped a Salesian priest named t J.M. Beauvoir to write a Selk’nam dictionary. In 1905, Calafate passed away from tuberculosis in the Mission of Dawson Island. Others faced a much more grim fate.

In 2008, a shocking discovery was made. Records at the University of Zurich’s Department of Anthropology showed that the remains of five Kawésqar were on site. 125 years earlier, they were exhibited, dying, in a theater in the city.

Their remains were soon claimed by the last survivors of their culture, nowadays almost vanished.

In 2010, some much-needed healing finally took place. The remains of the five Kawésqar were repatriated from Switzerland and handed back to their descendants.

The five Kawésqar are now at rest after receiving a traditional ceremonial burial.

 

Credits

Director:
Hans Mülchi

Written by:
Christian Baez and Hans Mülchi

Head of Production:
Margarita Ortega

Photography – Editing:
Enrique Ramírez

Original Music:
Subhira

Sound:
Alfredo Ibarra

Asesor Dramaturgic:
Pamela Cantuarias

Production:
Eduardo Mülchi, Cecile Castera, Marisol Palma, Teresa Salinas Peter Mason

TransCanada buys town’s silence on Tar Sands Pipeline proposal for $28K

By Emily Atkin July 5, 2014 ThinkProgress.org

 

A small town in Ontario, Canada will be receiving $28,200 from energy company TransCanada Corp. in exchange for not commenting on the company’s proposed Energy East tar sands pipeline project, according to an agreement attached to the town council’s meeting agenda on June 23.

Under the terms of deal, the town of Mattawa will “not publicly comment on TransCanada’s operations or business projects” for five years. In exchange for that silence, TransCanada will give Mattawa $28,200, which will ultimately go towards buying a rescue truck for the town.

“This is a gag order,” Andrea Harden-Donahue, a campaigner for energy and climate issues with the Council of Canadians, told Bloomberg News. “These sorts of dirty tricks impede public debate on Energy East, a pipeline that comes with significant risks for communities along the route.”

The terms of the agreement did not specifically mention the controversial Energy East pipeline, which would carry more than a million barrels of tar sands crude oil across Canada each day. However, the deal is being widely seen as a way for the company to avoid obstacles that may get in the way of the pipeline’s approval — especially considering the obstacles that have long plagued the approval of the controversial Keystone XL pipeline in the United States.

The Energy East pipeline, though, is bigger than Keystone XL — in fact, it’s the most expensive pipeline project TransCanada has ever proposed. If approved, Energy East would carry about 1.1 million barrels of tar sands crude across Canada each day. That’s more than Keystone XL, which would carry 830,000 barrels per day from Canada down to refineries in Texas.

Despite the company’s apparent attempt to avoid obstacles, the Energy East pipeline proposal has already gotten some push-back in Canada. A February report from the Pembina Institute, for example, found Energy East would have an even greater impact on the climate than Keystone XL, with the potential to generate 30 to 32 million metric tons of greenhouse gas emissions each year. That’s the equivalent of adding more than seven million cars to the roads, and more than the 22 million metric tons that the think tank predicts Keystone XL will produce.

Still, representatives from TransCanada insist that the agreement with Mattawa was not intended to avoid or impede public discourse.

“The language in the agreement was designed to prevent municipalities from feeling obligated to make public comments on our behalf about projects that did not impact them and about which they had no experience or knowledge,” TransCanada spokesman Davis Sheremata told Bloomberg. “We are looking at amending our contract language to ensure communities know they and their staff retain the full right to participate in an open and free dialogue about our projects.”

Representatives from Mattawa’s town government have not yet publicly commented on the decision.

As of now, the process for approving the Energy East pipeline is still in its early stages, with TransCanada filing its project description for the pipeline with the National Energy Board in early March. About two-thirds of the Energy East pipeline infrastructure already exists, meaning a major part of the project will be converting that existing line — which currently carries natural gas — into a tar sands crude oil pipeline.

Tar sands oil is controversial because of its unique, thick, gooey makeup. Because of this quality, producers must use what is called “non-conventional” methods of getting the oil out of the ground. Those methods are more carbon-intensive, meaning they emit more greenhouse gases.

Tar sands production also causes a great deal of physical pollution. In Alberta, where the sands are mined, federal scientists have found that the area’s deposits are now surrounded by a nearly 7,500-square-mile ring of mercury.

National parks are in the forever business and climate change is bad for business

Bryce Canyon National Park is a national park located in southwestern Utah in the United States.CREDIT: flickr/ James Gordon
Bryce Canyon National Park is a national park located in southwestern Utah in the United States.
CREDIT: flickr/ James Gordon

By Ari Phillips July 3, 2014 ThinkProgress.org

In June, Interior Secretary Sally Jewell said, “we’re in the forever business; our charge in national parks is to preserve them unimpaired for future generations.”

A new study from National Park Service scientists William B. Monahan and Nicholas titled Climate Exposure of U.S. National Parks in a New Era of Change shows just how much of a challenge this will be.

Published in PLOS One Journal, the report confirms that climate change is underway in America’s treasured national parks. The science is clear that the parks are changing in fast-moving and highly concerning ways.

“This report shows that climate change continues to be the most far-reaching and consequential challenge ever faced by our national parks,” said National Park Service Director Jonathan B. Jarvis. “Our national parks can serve as places where we can monitor and document ecosystem change without many of the stressors that are found on other public lands.”

Using climate data from the last three decades for 289 national parks and comparing it to historical variability, the researchers found that temperatures are currently at the high end of the range of temperatures measured since the turn of the 20th century.

They corroborated certain regional patterns already present in climate change literature. Parks in the desert southwest are warmer and drier. Parks in the northeast are warmer and wetter. Parks in the Midwest are warmer, and parks in the southeast shows signs of a warming hole, where temperatures have remained mostly flat.

With the impacts of climate change often lacking in immediate and powerful imagery aside from extreme weather events, annual trips to national parks can be one way for people to notice the slower changes over time.

“Whether or not you choose to think about the causes of climate change, all you have to do is open your eyes and look around you to see that climate change is real,” said Jewell in June, admitting that maintaining national parks in the long-term means incorporating some adaptation measures. “So we can no longer pretend it’s going to go away. We have to adapt and deal with it.”

Grand Canyon National Park has recently experienced temperatures far above historical norms. Not only does this weigh heavily on the millions of visitors who frequent the sprawling Arizona park every year, but it is also a direct threat to the wildlife in the area. Joshua Trees are dying in Joshua Tree National Park in California due to drought and heat. In the east, parks are getting hotter and wetter for the most part, threatening infrastructure and increasing the chances of devastating storms.

Glacier National Park in northwestern Montana may end up glacier-less in the next couple decades as only about 25 of the 150 glaciers around at the park’s founding in 1910 remain. One of the larger glaciers, Grinnell Glacier, has lost 90 percent of its ice. A visit to Glacier National Park is already in many ways an homage to the former landscape rather than a trip through a timeless one.

The National Parks Service (NPS) was created almost 100 years ago in 1916. Going forward, climate change will present a number of obstacles to the agency’s mission of preservation.

“The new century brings new challenges in terms of stewarding park resources in the face of environmental drivers that operate beyond park boundaries,” write the scientists. “Climate change further challenges us to develop new, ecologically viable desired conditions to guide the preservation of park resources in this new era of change.”

Around 275 million people visit National Parks every year. The NPS cannot reverse climate change or even manage the best adaptation measures without the help of the public and elected officials. While education is one means of progressing the conversation, it will take a coordinated effort to get in front of the problem.

Interior Secretary Jewell was formerly the CEO of REI. She compared her responsibilities there to those as leader of the NPS.

“People accuse businesses of having a short-term mentality, but I’ll tell you, businesses do strategic planning, and they think forward,” she said. “This is very difficult to do in Washington. We are funded lurching from continuing resolution to continuing resolution.”

However she sees the Obama administration’s Climate Action Plan as a step in the right direction.

“Beyond benefiting public health and the economy, the President’s Climate Action Plan and other Administration efforts to cut carbon pollution will greatly benefit the parks, refuges, other public lands and cultural resources entrusted to the Department of the Interior on behalf of all Americans,” she said.

Making Natives Copy White Parents Destroys Indigenous Families

Tanya H. Lee, Indian Country Today

 

Working closely with four American Indian tribes and four Canadian First Nations, Les Whitbeck, professor emeritus at the University of Nebraska-Lincoln, and his colleagues have developed a model of adolescent development for indigenous youth, based on data collected during an 8-year longitudinal study of 746 tribally-enrolled kids. “Indigenous Adolescent Development: Psychological, Social and Historical Contexts” (Routledge), the first book based on the research, details the findings from the first four years of this landmark study, when the kids were ages 11 to 15.

The study began as part of an effort to create culturally-based prevention programs for adolescents in tribal communities. “It became really apparent,” says Whitbeck, “that majority cultural measures just weren’t going to explain what was going on with these kids. We became more and more aware that what we needed was a whole different developmental model that took into account their historical context, their geographical context, community context, family context and peer context.”

This conclusion is consistent with Whitbeck’s earlier work. For example, he is vehement in his defense of indigenous parenting practices. “I have especially strong feelings about parenting programs. When people go out, well-meaning, good people go out onto reservations with parenting programs that are based on two-parent nuclear families that don’t take into account cultural variations in family structure, particularly extended family influence, clans and that kind of thing, they’re basically doing what the boarding schools did. They’re going out and teaching white parenting and undermining the traditional strengths of indigenous families, which are huge.”

The developmental model the researchers constructed for adolescents, explains Whitbeck, has concentric circles representing each of the developmental contexts for indigenous kids. “Then we have a wedge that goes right down through those circles.” The wedge represents historical cultural losses. “Ethnic cleansing,” he says, “has impacted every single developmental context that these kids are experiencing.”

The model has provided the basis for creating the kind of prevention program Whitbeck was looking for. The program, explains Whitbeck, is intended to delay the onset of substance use among kids. It has been adapted for several tribes—Lakota, Dakota, a couple of pueblos and one Navajo community—but Whitbeck stresses that tribes will need to adapt the model and the prevention program to fit their own kids and communities.

“We’re trying to think in terms of community-wide intervention,” says Whitbeck. One extremely important finding from the research is that negative, stressful life events, on which there has been a lot of focus recently as predictors of poor outcomes for kids, do not necessarily cause permanent damage.

“We saw something that was totally unexpected,” he says. “If you take positive life events—and positive life events were defined by the kid getting community recognition, being recognized by the tribal council, recognized in school, participating in community activities—they blow those negative life events out of the water! So now we’re thinking that maybe there’s a key there. Involving kids early in tribal community activities, recognizing them, honoring them, getting them involved in community things. I think there’s a real opportunity there.”

Community is key to this work in more ways, too. Whitbeck describes the eagerness with which adult study participants (researchers interviewed family and caretakers as well as the kids) embraced communal activities that were part of the research.

And it was the tribal communities themselves that helped develop and oversaw the study. “We started out with the partnership model where they approved first of all us being here. There was great support for the study. The tribal councils appointed advisory boards on each of the reservations and reserves. They literally approved every word of the questionnaire.

“We also developed through the elders, service providers and our advisory boards a concept of major historical loss, which is a different kind of approach to historical trauma. With this concept we use a measure of stress caused by repeated thoughts of historical losses suffered and then see how that impinges on everyday functioning and mental health,” explains Whitbeck.

And much of the research—leading focus groups with elders, parents, relatives and the kids themselves, for example—was carried out by American Indians, among them Melissa Walls, Bois Forte and Couchiching First Nation Ojibwe, an assistant professor at the University of Minnesota-Duluth, who led the focus groups on parenting, which addressed questions such as, “How does the act of taking care of a little one from birth to even through adulthood look unique or similar to what we see in non-Native populations?”

Several scholarly papers have come out of the research. But the book is different. “We write these very technical articles that involve very sophisticated statistical analyses and approaches. Our tribal advisory boards read the articles that we were putting in the book. And they came back to us and they said, ‘You know, Les, can you write in English?’” So the researchers wrote the book for a lay audience so the information would be accessible and useful to service people, tribal leaders and educators.

Then they went out and bought dozens of copies to give to the tribes that participated in the study because the price of the book is so high. “The worst ethical thing you can do is take people’s lives and sell it back to them,” says Whitbeck. He’s hoping to convince the publisher to put out a paperback edition.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/07/07/making-natives-copy-white-parents-destroys-indigenous-families-155590

More Native Americans join S.D. Teach for America

Nora Hertel, Associated Press July 7, 2014

 

PIERRE – Kiva Sam hopes to draw more Native Americans to do what she did — return to the reservation and teach.

The 24-year-old begins her new role this month as a recruiter for the nonprofit Teach for America in hopes of diversifying the South Dakota corps of teachers in the program.

The Oglala Sioux member is considered a legacy corps member because a Teach for America instructor at Little Wound School on the Pine Ridge Indian Reservation greatly influenced her. Then she signed up after graduating from Dartmouth College.

Teach For America has expanded since it entered the state in 2004. The percentage of native corps members also has gone up. In 2004, the organization had 17 teachers, 5 percent of whom identified themselves as being native. The 2014-2015 crew includes 78 teachers, about 18 percent native.

The organization works in the state to help ease teacher shortages and the achievement gap between white and native students. It initially served the Pine Ridge and Rosebud reservations and has expanded to include Standing Rock and Lower Brule.

Teach for America staff said it’s important to have Native American teachers on their team. The organization launched the Native Alliance Initiative in 2010 to help recruit more tribal members as teachers and promote culturally responsive teaching.

“I think having native teachers provides that connection to that community and who (students) are as people,” said Robert Cook, an Oglala Sioux member and the senior managing director of the Native Alliance Initiative.

The organization has been criticized, including by state Sen. Jim Bradford, a Pine Ridge Democrat, who argued against state funding for the organization. He said teachers stay for only two years, and the program charges schools one-eighth of their cost to recruit, train and support teachers.

“They’re not a poor organization,” Bradford said.

In 2012 and 2013, the state provided $250,000 matched, dollar for dollar, by private funds. The state did not provide funding this year, so the organization is targeting private contributions.

Sam said she has heard another critique: “Oh, you’re just another group of white people trying to come in and save the Indians.”

But she would like to see Teach for America build up the teacher base on the reservations to the point where there’s no need for the organization at all.

Cook said that goal might be too lofty, considering tribal schools get fewer than one application, on average, for every open teaching position.

The shortage of teachers across the state and the changes presented by the housing shortages and rural location of reservation schools will leave a place for Teach for America, he said.

Additionally, fewer than a third of students on South Dakota reservations are reading at their grade level, compared with more than three-fourths of white students in the state. And native students here have the lowest graduation rates of any demographic in any state, said Jim Curran, executive director of South Dakota’s Teach for America.

In her new position, Sam will meet with college students and work with Native American groups that could help funnel young people into teacher roles.

“You want to recruit more people from this area” she said. “Because after their two years, you hope they’ll stay in the area.”

County refunding $5 million in taxes to building owners on tribal land

 

By Noah Haglund, The Herald

EVERETT — Snohomish County has started mailing millions of dollars in property-tax refunds to building owners on tribal land, as a result of a court case with nationwide implications.

Big-box retailers such as Wal-Mart and Home Depot at the Tulalip Tribes’ Quil Ceda Village along I-5, plus some 1,200 homeowners, are in line for about $5 million in combined payments, county officials said

The money will come out of budgets for schools, fire departments and other taxing districts.

Local governments stand to recoup some lost revenue, but property owners who aren’t exempt from the ruling will be left with a larger share of the future tax burden.

“That will be a shift,” county Assessor Cindy Portmann said.

The changes under way here, and elsewhere in Washington, stem from a legal fight over a resort in Thurston County.

Thurston County had been collecting property taxes on Great Wolf Lodge, the water park resort midway between Seattle and Portland. Great Wolf Lodge occupies federal land held in trust for the Chehalis Tribe, which owns 51 percent of the local partnership.

Thurston County started assessing property taxes on the resort buildings in 2007. In 2008, the year the resort opened, the Chehalis Tribe sued, arguing the property should be exempt from property taxes. Though the tribe lost an initial battle in federal district court, the 9th U.S. Circuit Court of Appeals last year decided in its favor.

Tulalip tribal leaders view the court’s decision as a long-overdue correction to an injustice.

“(It’s) a great victory for Indian Country for the federal government to finally recognize its obligations under the treaties they established with Indian nations giving us the right to exist as sovereign nations,” said Les Parks, vice chairman of the tribes’ Board of Directors.

A 1955 federal law established that sovereign Indian nations are exempt from paying local or state taxes on federal lands held in trust for tribes. As a result, the land itself was exempt from county property taxes. Buildings and other improvements on that land also were considered exempt, if owned by Indians.

That wasn’t the case for buildings and other improvements owned by non-Indians. Counties considered that property taxable, and acted accordingly.

Last year’s federal court decision stopped that practice. It made property taxation uniform on the trust lands, regardless of who owns any buildings.

County assessors in Washington are just now figuring out how to comply.

The Snohomish County Assessor’s Office estimates that the change will remove nearly $106 million from this year’s tax rolls.

The approximately 1,400 taxpayers in line for a refund include Seattle Premium Outlets, Wal-Mart and Home Depot, among other businesses located on Tulalip tribal land fronting I-5. Of the total, some 1,200 are homeowners, including non-tribal residents living on leased land around Tulalip Bay. What they have in common is that none are tribal members but all own improvements — mainly buildings — on land that the federal government holds in trust for the tribes.

“The buildings were taxable, but now they are exempt,” Portmann said.

The court decision is retroactive to the second half of 2011. It covers any 2014 property taxes already paid to the county.

Commercial properties on Tulalip property along I-5 are owed nearly $2.7 million combined, treasurer Kirke Sievers said. The total does not include the Tulalip Resort or Cabela’s buildings, which are owned by the Tulalips and were previously considered exempt.

A typical homeowner with one of the affected properties could receive a $2,500 refund for the three years.

“That’s strictly an eyeball look at what I’m seeing going across my desk,” Sievers said.

The treasurer said it likely will take his staff a few months to complete mailing all of the refunds.

The revenues now being returned had been collected for fire protection, education, libraries and a host of other countywide services.

The Marysville School District could take the biggest financial hit — up to $2 million — for the three years. The Marysville Fire District could lose up to $500,000. Fire District 15, covering the Tulalip area, could be out $150,000.

Some districts have the ability to recoup the revenue in 2015 — but it would be borne by taxpayers in the form of higher bills. The potential revenue estimates are worst-case scenarios, because county hasn’t had time to calculate variables such as delinquent payments and exemptions.

A refund levy allows taxing districts to raise their levy amounts to recover past losses, if they don’t exceed their maximum rate.

The Marysville School District expects to make up most, if not all of its lost revenue through a refund levy, said Jim Baker, executive director for finance and operations.

“This issue should be a short-term ‘cash flow’ issue not a total loss of local property taxes for the district,” Baker wrote in an email.

The Marysville Fire District, on the other hand, probably doesn’t have enough levy capacity to make up much of its loss.

“We know we won’t be able to get all of it back,” finance manager Chelsie Reece said.

The Tulalip Tribes want to work with affected districts to help manage any negative impacts, Parks said.

“We’re all partners in the same community,” he said. “We’ll fully research what the impacts are going to be and minimize those impacts.”

The tribal government hopes to set up its own assessor’s office over the next few months to start collecting property taxes for government services, Parks said. Though they could have assessed property taxes in past years, he said, they opted against it to avoid double-taxing property owners.

 

Expert in Native voting rights trial says Alaska has long history of discrimination

By RICHARD MAUER Anchorage Daily News

rmauer@adn.com June 30, 2014

 

An expert testifying in the federal voting rights trial in Anchorage said Monday it’s possible to trace Alaska’s current failure to provide full language assistance to Native language speakers to territorial days when Alaska Natives were denied citizenship unless they renounced their own culture.

“This represents the continuing organizational culture, looking at the law as something they’re forced to do, instead of looking at the policy goal of being sure that everyone has the opportunity to participate,” said University of Utah political science professor Daniel McCool. “It’s part of a pattern I see over a long period of time, a consistent culture — they’re going to fight this. When forced to do something, they’re going to do it, but only when they’ve been ordered to.”

McCool testified as an expert on behalf of four tribal villages in Southwest Alaska and the Interior and two village elders with limited English skills. They’re suing Lt. Gov. Mead Treadwell and three officials in the Alaska Division of Elections which he oversees, saying the officials are not providing a full suite of election materials in their Native languages. They say amendments to the Voting Rights Act in 1975 require language assistance.

The state says it’s doing what the law requires, providing sample ballots and oral translations for some Native languages. The state has gone out of its way to consult with tribal councils, its witnesses have said.

Treadwell and the other officials are being defended by the Alaska Attorney General’s office. Before the trial began, the state lawyers attempted to prevent McCool from testifying, saying he wasn’t really an expert. They said he wasn’t familiar with Alaska and only spent four weeks or so researching how the state has treated Native voters over the years.

McCool said he may not be an expert on Alaska, but he knows how to study the issues. He said he reviewed tens of thousands of pages of documents, books, legal decisions, state and federal data and other material.

U.S. District Judge Sharon Gleason, a former state judge who’s hearing the case without a jury, disagreed with the state’s attorneys. She allowed McCool to take the stand and admitted the report he prepared for the Native plaintiffs.

McCool’s testimony came at the close of the Natives’ case, the sixth day of trial. The trial is expected to conclude this week.

McCool said that with some exceptions pushed by a few political leaders, Alaska’s history is rife with discrimination against Native voters. In 1915, the Territorial Legislature passed a law that said that for Alaska Natives to become citizens, “they had to give up their culture, their language, and live like white people,” McCool said. “They’re the only group in American history told to give up their identity in order to vote.”

In 1924, Congress passed the Indian Citizenship Act, granting Native Americans full rights as citizens. The response in Juneau? The following year, the Territorial Legislature passed a literacy test that kept most Natives from voting, McCool said.

“There was a fear that if they all became citizens, they would all start voting in dramatic numbers,” McCool said. One local newspaper ran an ad warning, “We don’t want these ignorant savages to take over,” he said.

McCool said one effective opponent of racism against Alaska Natives was the territorial governor Ernest Gruening, sent to Alaska in 1939 by President Franklin Roosevelt.

Assistant Attorney General Margaret Paton-Walsh was poised to object to McCool’s testimony if he strayed beyond what he was allowed to say. She took to her feet while McCool was testifying about Gruening’s autobiography, when two pages of a book were projected on a screen in the courtroom.

“Objection,” Paton-Walsh said. Reading from the folio on the book’s pages, Paton-Walsh said McCool was actually reading from the book “At War” by author Mary Bettles.

After a moment of confusion, McCool clarified: The folio didn’t say Mary Bettles, it said “Many Battles,” the name of Gruening’s book. The chapter heading in the other folio was “At War.”

A moment later, Gleason declared a break. When she returned from chambers and trial resumed, she said of herself and her clerk, “We both enjoyed ‘Mary Bettles.’ ”

McCool noted that Gleason herself played a role in Native rights issues when she was a state Superior Court judge and ruled in the case Moore v. State. She held that the state had failed to live up to its duty in the Alaska Constitution to provide public education in rural Alaska in 2007. Two years later, when the state Department of Education asked her to declare it was in compliance with the law and end her supervision of its remedial action, she refused, using language similar to that in McCool’s description of the Division of Elections. She said the state was applying an “incremental, minimalist initial approach” that didn’t pass constitutional muster.

Education matters, McCool said, and poor schools in the Bush are closely connected to limited English proficiency among Alaska Natives.

McCool said Alaska didn’t abandon its literacy test until the U.S. Voting Rights Act required it to.

Under cross examination by Paton-Walsh, he acknowledged that the literacy test wasn’t as tough and discriminatory as ones in the South directed against African-Americans, but it had an intimidating effect.

McCool said he understood that the Division of Elections says it doesn’t have the resources to provide full language assistance for all Native speakers, but he said that’s only an excuse.

“These attitudes and behaviors don’t look to me like the behaviors of an agency that’s absolutely devoted to providing equal opportunity to all voters, even if it’s difficult,” McCool said. “The attitude is let’s do what the law requires and absolutely no more.”

Reach Richard Mauer at rmauer@adn.com or (907) 257-4345.