IHS pays $29.5M to end contract dispute with Cherokee Nation

Tribal leaders broke ground on the Cooweescoowee Health Center in December 2013. Photo from Cherokee Nation
Tribal leaders broke ground on the Cooweescoowee Health Center in December 2013. Photo from Cherokee Nation

 

Source: Indianz.com
The Cherokee Nation of Oklahoma has accepted a $29.5 million settlement with the Indian Health Service.

The tribe entered into self-determination contracts to manage programs that were formerly run by the IHS. But the agency failed to pay contract supports costs as required by law and as confirmed by two U.S. Supreme Court decisions.

“The settlement is a major milestone for the Cherokee Nation and our health centers. Payment of these millions of dollars from the federal government is long overdue, and now these funds will be utilized to provide expanded and improved health care services to our citizens. We will be able to equip our new centers with state-of-the-art medical devices and technology,” Chief Bill John Baker said in a press release.

The tribe was the plaintiff in the first contract support cost case that went to the Supreme Court. Despite a unanimous decision in 2005, however, it took another lawsuit and a change in administration for IHS to start paying what was owed.

“I am extremely pleased the Cherokee Nation is finally going to recoup funds that were owed to us for so long,” Attorney General Todd Hembree, who negotiated the settlement, said in a press release “These funds will be put to great use in helping meet the needs of the Cherokee people. Many thanks should be given to the dedicated employees in our self-governance, finance and health services departments.”

The tribe is in the middle of building four new clinics, a $100 million investment in its health system.

 

Get the Story:
Press Release: Cherokee Nation awarded $29.5M settlement with Indian Health Service (Cherokee Nation 7/15)
Cherokees Top Out New Clinic in Washington County (Public Radio Tulsa 7/15)

Federal Wildlife Agency Phases Out Bee-Harming Pesticides In Northwest Refuges

By 2016, the U.S. Fish and Wildlife Service plans to phase out the use of bee-harming neonicotinoid pesticides on wildlife refuges in the Pacific Northwest. | credit: Courtesy of U.S. Fish and Wildlife Service
By 2016, the U.S. Fish and Wildlife Service plans to phase out the use of bee-harming neonicotinoid pesticides on wildlife refuges in the Pacific Northwest. | credit: Courtesy of U.S. Fish and Wildlife Service

 

By: Cassandra Profita, OPB

 

The U.S. Fish and Wildlife Service plans to eliminate the use of bee-harming pesticides on wildlife refuges in the Pacific region by 2016.

A new rule phases our the use of neonicotinoid pesticides – a class of chemical that has been linked to several bee die-offs in Oregon in the past two years, including one that killed 50,000 bumblebees in a Wilsonville parking lot.

Studies show neonicotiniods can be absorbed into plant tissue and harm bees and other pollinating insects. The European Union has banned the use of the chemicals to protect pollinators until further studies can be completed. New findings published in the journal Nature suggests a link between neonicotinoid pesticide use and a decline in bird numbers.

The pesticides are used on some wildlife refuges in sprays that control invasive insect species, and they also coat some of the seeds farmers use to grow food for wildlife on refuges in the region, according to Kim Trust, deputy chief of refuges for the U.S. Fish and Wildlife Service in the Pacific Region. The agency and its cooperating farmers will have until January 2016 to look for alternatives to neonicotinoids.

“We want to make sure in our refuges we’re using the best available tools to protect all wildlife on our refuge lands,” said Trust. “So we will will be phasing out coated seeds. We’ll be phasing out sprays except in some rare circumstances where they need to be used.”

A memo to refuge project leaders asks managers “to exhaust all alternatives before allowing the use of neonicotinoids on National Wildlife Refuge System Lands in 2015.”

The rule only applies in the Pacific region, which includes Oregon, Washington, Idaho, Hawaii and other Pacific islands. Officials say it was made in response to scientific studies that indicate neonicotinoid pesticides may harm pollinating insects.

The Center for Food Safety has sued the U.S. Fish and Wildlife Service to force a nationwide ban on the use of neonicotinoids on refuges. The group has also sued the Environmental Protection Agency to get the agency to take two neonicotinoid chemicals off the market.

Paige Tomaselli, senior attorney for the Center, said the new U.S. Fish and Wildlife rule for the Pacific region is “a responsible and necessary first step.”

“But the agency must permanently institute this policy on all refuge lands across the country,” she said in a news release. “As our legal challenges have repeatedly stated, the costs of these chemicals severely outweigh the benefits; we must eliminate their use immediately.”

Groups Seek Ban Of Older Oil Train Tankers

By: Associated Press

 

SEATTLE (AP) — Two environmental groups are asking the U.S. Department of Transportation to immediately ban shipments of volatile crude oil in older railroad tank cars, citing recent explosive oil train wrecks and the department’s own findings that those accidents pose an “imminent hazard.”

The petition filed Tuesday by the Sierra Club and ForestEthics seeks an emergency order within 30 days to prohibit crude from the Northern Plains’ Bakken region and elsewhere from being carried in the older tank cars, known as DOT-111s.

Accident investigators have reported the cars rupture or puncture even in wrecks at slow speeds.

The Obama administration has said it will propose a new rule this month governing tank cars, which could include retrofits of older models cars and tougher standards for new ones.

But that “will take too long to address the imminent hazard posed by use of dangerous DOT-111 tank cars to ship crude oil,” according to the petition, which the law firm Earthjustice filed on behalf of the two groups.

It could take a year before a rule is finalized. In the meantime, the shipments are putting small towns and major cities along the rail lines at risk, the petition said.

Transportation Department spokesman Ryan Daniels said the agency cannot comment on whether an outright ban is under consideration, because a formal rule-making process for the older tank cars already is underway.

Since 2008, derailments of oil trains in the U.S. and Canada have seen the 70,000-gallon tank cars break open and ignite on multiple occasions, resulting in huge fireballs. A train carrying North Dakota crude in DOT-111s crashed into a Quebec town last summer, killing 47 people.

“We need to get them off the tracks as soon as possible. I’d like to see a moratorium,” said Ben Stuckart, city council president in Spokane, Washington, where as many as 17 mile-long oil trains pass through the county in a typical week.

In New York, Albany County Executive Dan McCoy said he wants to see those older tank cars replaced with safer models. “They really should ban them across the board, and go with the newer models,” he said.

Problems with the older tank cars have been cited by safety advocates since the mid-1990s. In April, outgoing National Transportation Safety Board Chairman Deborah Hersman urged quicker action on pending tank car rules. She warned that a “higher body count” could result from further delay.

Transportation Secretary Anthony Foxx in May advised companies to avoid using the older cars to carry the volatile oil from the Bakken region of North Dakota, Montana and parts of Canada. But the step was voluntary, and the older tank cars continue to be used.

Shippers in North America use about 65,000 so-called “legacy” tank cars to carry flammable liquids, including more than 25,000 for crude, according to industry representatives.

The vast majority of those cars deliver their shipments safely, said Tom Simpson, president of the Railway Supply Institute, which represents the companies that make, own and use the tank cars.

“They are not rolling time bombs. They are not Pintos on rails,” said Simpson said, referring to the older model Ford cars known to catch fire in accidents.

Since 2011, more than 10,000 tank cars with more protective shells and other improved safety features have been put into service under a voluntary industry standard. Simpson said further upgrades could be made over the next decade, and older cars found to be unfit for service eventually will be retired by their owners.

Regulators in Canada have moved more aggressively on the issue than their U.S. counterparts. In April, Transport Canada ordered railroads to phase out older cars within three years.

Return of the Old One: Historical Society Repatriates Samish Canoe to Tribe

Richard WalkerSamish Nation cultural director Rosie Cayou James presents a string of smoked clams strung on sinew to Mary Jean Cahail, president of the San Juan Historical Society, June 28. The Old One can be seen in the background.
Richard Walker
Samish Nation cultural director Rosie Cayou James presents a string of smoked clams strung on sinew to Mary Jean Cahail, president of the San Juan Historical Society, June 28. The Old One can be seen in the background.

 

Richard Walker, 7/9/14, Indian Country Today

 

Ownership of a Samish canoe, believed to date from pre-contact, has been formally transferred to the Samish Indian Nation from the San Juan Island Historical Society & Museum in Friday Harbor, Washington.

Samish has cared for the canoe since 2011, when the historical society began construction of a new exhibit space. As the exhibit space neared completion, Samish requested that the canoe, which is in fragile condition, be repatriated in exchange for new cultural items that the museum can more easily care for and use to teach the history of the island’s Indigenous Peoples. The museum board approved the proposal and the transfer took place June 28. Among those present were people from Nooksack, Saanich, Swinomish, as well as Samish.

In a ceremony at Samish’s Fidalgo Bay Resort in Anacortes, Washington, Samish Chairman Tom Wooten and museum board president Mary Jean Cahail signed a memorandum of agreement. The canoe, which rests on a cradle made by Samish artist David Blackinton, was carried in by eight men while Samish singers offered a paddle song. The canoe was carried once around the gathering hall, then placed in the middle of the room on blankets that had been laid out earlier. Witnesses were called. A name was bestowed on the canoe: S7alexw, which means “The Old One.”

The Old One will rest on its cradle in the gathering hall, suspended from the ceiling by cedar cordage being made by Samish general manager Leslie Eastwood.

Among the items presented to the museum: a hand drum, made by Blackinton; twined yellow cedar, made by Eastwood; a cedar hat, made by 15-year-old Samish Nation citizen Madisen Cork; smoked clams strung on sinew, by Samish cultural director Rosie Cayou James; a video on Samish history; and CDs of Samish music and oral histories.

Wooten told ICTMN that the canoe’s repatriation is mutually beneficial: “The canoe belongs here [at Samish],” he said. “And we’re able to share part of our culture [with the museum]. It’s a win-win.” He said the agreement with the San Juan Historical Society “sets the tone” for future repatriation work. Samish is working on the repatriation of cultural property from the Paul H. Karshner Memorial Museum in Puyallup. In 2005, a 150-year-old house post from the last Samish longhouse on Guemes Island was returned to Samish from the Burke Museum at the University of Washington. It now stands in the entrance to the gathering hall, not far from the Old One.

The island’s First Peoples will be included in the museum’s permanent exhibit on island industries, among them fishing. Museum board member Don Nixon said materials and technology used in fishing during the settlement and post-settlement period of 1850 to 1950 became more sophisticated, “but all the techniques were there already,” having been used for centuries by the island’s First Peoples.

Witnesses said the Old One is like a gift from the ancestors, an ancient reminder of their identity as Samish people and as a canoe culture; an ancient reminder of the sacredness of the cedar tree, which gave its life to be carved by an ancestor into a canoe.

“We were taught not to expect to be rich, but to be happy with who we are,” said John Cayou, Swinomish. “It’s important to show the ancestors how much you cherish what’s been left.”

George Adams, Nooksack, said of the Old One, “I’m glad it has reached home to inspire the people here. And I’m glad for the foresight of the museum, for knowing this canoe comes from the heritage of our ancestors.”

 

Read more at http://indiancountrytodaymedianetwork.com/2014/07/09/return-old-one-historical-society-repatriates-samish-canoe-tribe-155735

Proposed Tribal Recognition Changes Hold Promise, Pitfalls

By Tom Banse, NW News Network

 

The U.S. Bureau of Indian Affairs wants to rewrite the rules for when a native tribe is officially a tribe in the eyes of the federal government. This again raises hopes for status and federal benefits among some unrecognized tribes in the West, but they still face a bumpy road.

The proposal to streamline and simplify the process of tribal recognition encourages leaders of native groups and bands currently frozen out of federal programs. But they have to contend with existing tribes who fear having to share territory, resources or casino customers.

That’s where Sam Robinson, the acting chairman of the Chinook tribal council, sees a potential pitfall. He pointed to part of the proposal that would allow previously denied tribes like his to re-petition for recognition only with consent of affected third parties.

“To appease another tribe would be very difficult for many,” Robinson said. “On top of that, why should one tribe be able to tell you whether you are Indian or not?”

Robinson’s ancestors welcomed Lewis & Clark to the mouth of the Columbia River and later signed a treaty, which however was not ratified by Congress.

Other tribal groups that might get another shot at official status include the Snohomish and Duwamish in Western Washington and several small bands near the Oregon-California border.

The Chinook Indian Nation and the Duwamish tribe were accorded federal recognition in 2001 in the last days of the Clinton Administration. But it didn’t last very long. The subsequent Bush Administration repealed the recognitions based on perceived irregularities in the review process.

The BIA is holding public hearings and tribal consultations around the country this month, including sessions in Portland on July 15. There are currently 566 federally-recognized tribes in the U.S.

Video: National Climate Assessment Focuses on Natives Bearing the Brunt

NOAA/VimeoNational Climate Change Assessment Focuses partially on Indigenous Peoples and the challenges they face.
NOAA/VimeoNational Climate Change Assessment Focuses partially on Indigenous Peoples and the challenges they face.

 

As the effects of climate change become more and more pronounced and better understood, the concerns of Indigenous Peoples are coming more and more to the fore. Conventional science is beginning to understand not only that they suffer inordinately from the phenomenon, but also that their traditional knowledge could hold some keys for adaptation, if not mitigation.

The National Oceanic and Atmospheric Administration’s Climate Change Assessment in May highlighted the effects on Indigenous Peoples, including those from the Pacific Islands and the Caribbean. In concert with that the authors made a video that lays out some of these challenges and how they are interconnected. Below, an interview with T.M. Bull Bennett, a convening lead author on the National Climate Assessment’s Indigenous Peoples chapter.

RELATED: Obama’s Climate Change Report Lays Out Dire Scenario, Highlights Effects on Natives

“We’re starting to see a change in how we interpret the environment around us,” Bennett says below. Indigenous populations, he adds, are “on the short end of the stick.”

 

Ballot Power: The Revolution in How Alaska Natives Vote

Courtesy James Tucker, of law firm Wilson Elser, in Las VegasThe extreme isolation of many Alaska Native villages makes early voting, and the options it offers, a critical part of helping residents get to the polls.
Courtesy James Tucker, of law firm Wilson Elser, in Las Vegas
The extreme isolation of many Alaska Native villages makes early voting, and the options it offers, a critical part of helping residents get to the polls.

 

Stephanie Woodard, 7/15/14, Indian Country Today

A perfectly timed combination of negotiation and grassroots organizing has allowed numerous Native villages across Alaska to become absentee in-person voting locations for federal elections for the first time. That’s a sea change from just a few weeks ago, when voters in only about 30 Native villages had a way to cast a ballot ahead of Election Day, said Nicole Borromeo, general counsel of the Alaska Federation of Natives (AFN). Meanwhile, Alaska’s urban voters had 15 days to do so. The locations will be in place for the August primary.

This transformation in voting access follows years of fruitless requests to the state for the election services by three groups: AFN, an organization of regional and village corporations, tribes and other entities; ANCSA Regional Association, a group of Native-corporation CEOs; and Get Out The Native Vote. “In late June, AFN and ANCSA sat down with the state and said, ‘we will sign up the locations,’” recalled Borromeo, who is Athabascan from McGrath Native Village. The state agreed, and the Native team began seeking groups and individuals to handle the election activities.

“Eleven days later, we had added 128 locations,” said Borromeo. “We have been entirely focused on this.” The goal is to bring equal voting rights to all of Alaska’s 200-plus indigenous villages, she said.

This has been a Native-led project, according to Borromeo: “We identified the problem, we identified the solution, and we made it happen. Now, the state has to play its part and do election training. We’ll be monitoring to be sure it happens. We intend to be a long-term partner in this effort.”

The project’s success shows that voting rights can be provided quickly and efficiently when there’s a will to do it, said Natalie Landreth, member of the Chickasaw Nation of Oklahoma and a Native American Rights Fund plaintiffs’ attorney litigating the Alaska Native voting-rights case Toyukuk v. Treadwell.

Media coverage of the just-concluded trial helped the Native team convince the state to let it set up the new voting centers, said Borromeo: “It was the perfect political storm.”

 

Nicole Borromeo, general counsel of the Alaska Federation of Natives (Courtesy AFN)
Nicole Borromeo, general counsel of the Alaska Federation of Natives (Courtesy AFN)

 

“Our people have a hunger to vote,” she added. “They go to huge lengths to do so, and overcome barriers no one else in the country faces.” Just to get to the polls, Alaska Native voters cope with fierce winter weather, vast distances and, in one village photographed by James Tucker, another Toyukuk v. Treadwell plaintiffs’ attorney, a raging river that separates two precincts sharing one ballot box. Pollworkers in a small launch brave ice-filled water to transport the box across the water, Tucker said.

The pressure of survival in a demanding environment is another hurdle. “During the election season, many rural voters are busy with subsistence activities and may not be near their polling place on Election Day,” said Jason Metrokin, ANCSA chair. The new centers expand their options and give them the same access as urban Alaskans, Metrokin said.

Once Alaska Native voters get to the polls, the traditional-language speakers need translation of election materials. However, testimony in Toyukuk v. Treadwell exposed yet another obstacle: longstanding systemic problems in the state’s delivery of federally mandated language assistance. (The judge’s decision is expected shortly.)

Lieutenant Governor Mark Treadwell, the lawsuit’s lead defendant, recently announced that the new locations will make 2014 election ballots “the most widely available in state history.”

That has the potential to transform politics in a state where indigenous people make up a fifth of the population. Said AFN president, Julie Kitka, “Having access to early voting is only the first step. Now our people need to learn about this right and understand what they’re being asked to vote on. There is much more work to be done by the state’s Division of Elections.”

 

Read more at http://indiancountrytodaymedianetwork.com/2014/07/15/ballot-power-revolution-how-alaska-natives-vote-155838

Idaho Tribe Seeks Information On Vandals Behind ‘White Power’ Message

 

By Jessica Robinson, NW News Network

The Coeur d’Alene Tribe in Idaho is asking for information that will lead to the person who wrote “white power” and other racist messages on a reservation historical marker over the weekend.

Vandals defaced a sign off Highway 95 on the Coeur d’Alene Indian Reservation.
Credit Coeur d’Alene Tribe

 

The writing was discovered on a sign for the former site of the DeSmet Mission south of Plummer. The message also included the words “die … Indians,” an expletive and what appear to be swastikas.

Groups that have worked to drive white supremacist elements out of north Idaho are condemning the act. Tony Stewart, one of the founders of the Kootenai County Task Force on Human Relations, said, “We denounce it in the most strong terms. It is racist. It is filled with hatred and it’s very depressing to us to know that kind of attitude and belief is anywhere in the world.”

Stewart said the vandalism is more likely the work of “lone wolves” than the re-emergence of any organized group. In the 1980s and ’90s, the Aryan Nations had its world headquarters in Hayden, Idaho.

Stewart said the person who defaced the sign could be charged with a federal hate crime.

Haida Master Carver and Students Restoring Ocean-Going Canoe

Richard WalkerSaaduuts Peele, a Haida master carver, instructs Gabriel Port, a Samish Nation descendant, on a finer point of canoe carving on October 23, 2010, at the Center for Wooden Boats in Lake Union, Seattle. Saaduuts is resident carver at the center, and has carved two canoes with the assistance of local students.
Richard Walker
Saaduuts Peele, a Haida master carver, instructs Gabriel Port, a Samish Nation descendant, on a finer point of canoe carving on October 23, 2010, at the Center for Wooden Boats in Lake Union, Seattle. Saaduuts is resident carver at the center, and has carved two canoes with the assistance of local students.

 

Richard Walker, 7/14/14, Indian Country Today

Haida master carver Saaduuts Peele was a guest at Pinehurst K-8 School in Seattle, Washington on June 18 for the school’s final graduation ceremony—the school will soon be torn down to make way for a new school.

Peele and Pinehurst students carved a 40-foot ocean-going canoe, Ocean Spirit, in 2003-04 and gifted the canoe to the Native community of Hydaburg, Alaska in a potlatch in April 2004. The canoe was returned to Seattle on June 18.

Saaduuts, resident carver at the Center for Wooden Boats in Seattle, is doing some repairs to the canoe at the center. Once repairs are completed, the canoe will return to Hydaburg.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/07/14/haida-master-carver-and-students-restoring-ocean-going-canoe-155826

Malala Day

 

Source: Global Education First

 

Who is Malala?

Malala Yousafzai is a courageous advocate for universal education and girls’ rights. Malala was targeted for her brave activism and in October of 2012, the Taliban boarded her school bus and shot her and two other girls. After the shooting, Malala was flown from her home in Pakistan to the UK to recover. Malala is now back at school and continues to campaign for every child’s right to education.

What is Malala Day?

Malala Day, observed this year on 14 July 2014, is not just a day to celebrate Malala Yousafzai. It is a day for all children everywhere to raise their voices and be heard. It is a day to stand up for education and say to world that we are stronger than the enemies of education and stronger than the forces that threaten girls, boys and women from leading happy and productive lives. Learn more about Malala Day through her official website: www.malala.org

Last year,  July 12, 2013 was Malala’s 16th birthday. To celebrate Malala Day, the global community came together to highlight the leading role that youth can play in enabling all children to get an education. Malala marked the day by giving her first public speech since the shooting dedicated to the importance of universal education at the United Nations Headquarters in New York.

In support of the UN Secretary-General’s Global Education First Initiative, international youth leaders convened at the United Nations and in cities around the world in support of reaching the goal of having all children, especially girls, in school and learning by 2015.

Participate

Partner with Malala Day by going to www.malala.org/partners and by sharing Tweets, Facebook messages, photos or videos using the hashtag #StrongerThan. You can find images to share on social media here.

Sign Malala’s Petition

At this moment there are 58 million children without access to education and millions more who aren’t learning in school. Working together, that number can be lowered by 2015. On July 12, Malala marked her 16th birthday by delivering to the highest leadership of the UN a set of education demands written by youth. Continue to stand with Malala by signing this letter to show your demand for emergency action in support of Malala’s education fight.

Looking Back

Watch Malala’s speech delivered at the UN Headquarters.

View photos from Malala Day 2013.

Read the Youth Resolution: The Education We Want that was presented on Malala Day by the Global Education First Initiative Youth Advocacy Group.

© A World at School 2013

 

– See more at: http://www.globaleducationfirst.org/malaladay.html#sthash.ujulqv5R.dpuf