A  Baseball Life: The Mike Ashman Story

By Micheal Rios, Tulalip News

In mid-September, the Seattle Mariners hosted the Los Angeles Angels in a three-game series at T-Mobile Park. At the time, the home team Mariners were still in the thick of a heated playoff race, while the Angels, having suffered a litany of season-ending injuries to their star players, were attempting to remain competitive as their calamitous season came to a close.

Hours before the first pitch of their series-opening game on Monday, September 11, a Tulalip tribal member, dawning the red and gray team-issued colors of the Angels, emerged from the Los Angeles dugout, casually walked out to the pitcher’s mound, and got to work. That man is Mike Ashman, #91 on the Angels’ official coaching directory, and a professional batting practice pitcher in Major League Baseball.

Unlike the typical pitchers employed by baseball teams, Ashman’s job isn’t achieved by striking out hitters or getting them to hit in-field popups. Instead, his primary objective is to throw 60-mph pitches at Angel’s franchise player Mike Trout, and others in the lineup, to find their bat-swinging groove pregame as they turn his precisely placed pitches into thunderclap-sounding home runs.

Pitch after pitch, monstrous hit after monstrous hit, Ashman builds the confidence of professional hitters who are paid millions of dollars to hit a 3-inch in-diameter baseball from spring training in March to MLB playoffs in October. The grueling 162-game regular season is a marathon for managers and players alike who enter each season with dreams of winning the World Series.

But for the 63-year-old Tulalip elder, the baseball grind is the only life he’s known. And what some call a grind, he calls living a dream. 

“I love this game. It really has been everything to me, and when I take a moment to reflect on all the experiences, all the travel and relationships I’ve made, it’s really been unbelievable,” said Ashman while sitting nonchalantly on the Angels dugout rail. “As a kid, I played all sports but baseball was my best sport. I played from Little League to high school. Then, I continued at San Bernardino Valley College for two years before transferring to Cal Poly Pomona, where I was part of the 1980 Division II national champions. 

“After my senior year at Cal Poly, I got drafted by the Oakland A’s and spent five years in their minor league system, making it up to the Triple-A level. Then moved on to the Pittsburgh Pirates for one year playing Double-A and Triple-A ball. After that last year with Pittsburgh, I was 27-years-old and knew I wasn’t good enough to make it to the big leagues. I stepped away from the game and figured it was time to get on with the real world. So, I finished up my business administration degree and got a job with Allstate Insurance.”

The humble elder glossed over just how good his younger self was at hitting, throwing, and catching a baseball. In a detailed accounting, The Poly Post described Ashman as a star player for Bloomington High School, where he was a first-team selection for the San Andreas League twice. In 1975, his team was the California Interscholastic Federation runner-up. Ashman later flourished at Cal Poly where he earned All-America honors and led the Broncos to its 1980 championship title, batting a whopping .365.

Not only did he spend six years playing professionally in the Oakland Athletics’ and Pittsburgh Pirates’ organizations, but he was also a member of the 1980 Collegiate National Team and represented his country while playing in Japan for the U.S. Olympic Team. To recap, in his early 20s, Mike Ashman was an absolute stud. His talents in the batter’s box allowed him to tour the country playing the sport he loved both as a collegiate athlete and professional minor leaguer. His versatile skills on green diamond also gave him the opportunity to travel the globe while representing his country in world champion tournaments.

“Think of it back then as the equivalent of the World Baseball Classic or better yet, the Olympics. I was just a college kid playing against grown men, professionals from Japan, Korea, Cuba, and Italy. We played in all the major league parks in Japan, which was just amazing to me at the time. Our team performed well for a bunch of kids and we brought home a bronze medal,” Ashman said. 

Following a short stint in the ‘real world’, where left baseball and worked an actual nine-to-five, he found a new calling for the game he loved. Although this time it wasn’t playing, it was coaching. 

Ashman was an assistant coach at Riverside Community College for five years and hitting coach for the University of Nebraska for one season before settling in as head coach of his alma mater Cal Poly in 1996. He’d spend 15 years at the helm, amassing an overall record of 358-419-4. In 2010, the grizzled coach opted to resign in order to answer a new call being offered by the big leagues.

“Coach Ashman has been instrumental in the development of countless young men competing for Cal Poly Pomona, especially on a personal basis,” said Director of Intercollegiate Athletics Brian Swanson in The Poly Post. “He has been a hands-on coach and continues to maintain relationships with student-athletes long after they have left the campus and have become professionals in their chosen profession.”

In 2011, Ashman entered the most recent chapter of his baseball journey. Accepting a full-time position as a batting practice pitcher for the Los Angeles Angels. During his tenure, he’s pitched to some of the greatest individual talents the game has ever seen. From 3x National League MVP Albert Pujols to 3x American League MVP Mike Trout, and, who some MLB commentators describe as the greatest player since Babe Ruth, 2021 American League MVP Shohei Ohtani. 

“They’ve all lit me up,” Ashman says with a chuckle. “That’s the goal: to have them hitting for consistent power pregame so they can do it when it matters most. There’s nothing like being able to witness true greatness in action. And knowing I’m just a small part of their much larger stories is pretty cool.”

On that mid-September Monday, hours before a matchup with the Mariners, he takes his usual spot on the pitcher’s mound, behind a protective L screen. While he throws to a new up-and-coming crop of Angels hitters, his sister, Caroline, and daughter, Delaney, watch with admiration as their major leaguer throws pitch after pitch. 

Following batting practice, Angels hitting coach Marcus Thames said of #91, “He’s coached in college. He’s coached in pro ball, and he’s played in pro ball. He’s a jack of all trades, but most of all he knows the game. When it comes to batting practice, he knows what kind of pitches each hitter likes and where to place them so our guys can build their confidence and get their hits going. Whatever our guys need, he’s there for them. He’s great at what he does.”

With the 2023 season nearing its end and his 64th birthday only weeks away, Ashman is asked how much longer he plans to dedicate his life to the game he loves.

While pondering his answer, the Tulalip baseball pioneer responds with, “It’s funny because I tell people I’ve only worked three years my entire life, the three years I was an Allstate agent. It’s rare for someone to do this as long as I have. It’s something I think about from time to time. But every season brings new players, new challenges with new solutions, and new conversations in the clubhouse.”

Ashman then recalled a conversation with the face of the Angels franchise, Mike Trout. “Back in 2019, when Trout signed his 12-year, $400 million contract extension, he told me, ‘You’re staying until the end of my contract.’ My response to him was ‘Do you realize I’ll be 70 by then?!’ and he just looked at me and smiled. So, to answer your question, I guess I’ll be doing it as long as I can.”

Honoring Indigenous Peoples’ Day

By Wade Sheldon, Tulalip News

In commemoration of Indigenous Peoples’ Day, the Tulalip Tribes hosted a heartfelt dinner and coastal jam on Monday, October 9, at the Gathering Hall. Several hundred individuals gathered to honor and celebrate our Native traditions, fostering a deep spiritual connection that breathes life into our cultural heritage.

Indigenous Peoples’ Day emerged as a profound shift from the previously observed Columbus Day, marking a fundamental change in how we honor and acknowledge the original inhabitants of this land. This transformation represents a collective recognition of the enduring resilience and rich cultural heritage of Native Americans who have called North America home for millennia. It’s a day that seeks to celebrate their unique contributions, honor their enduring traditions, and acknowledge the profound history of Indigenous peoples, emphasizing a more inclusive and accurate narrative of the past.

When asked what Indigenous People’s Day means to you, Tulalip tribal member Faith Valencia said, “What Indigenous Peoples Day means to me is mostly our community coming together for something that’s not sad or another reminder of a sad event. It’s a day to be ourselves. Learn our culture, be able to sing our songs, do our dance, and hang out with our family.”

“Indigenous Peoples’ Day means we are celebrating our ancestors and how they took care of the land, learned how to survive, and helped one another,” Tulalip Tribal Elder Loretta Tom said. “It’s about how strong our native heritage is and the resilience it took to overcome the many atrocities they faced so that we could be here. It’s important to show the young ones how we gather, carry our tradition, and show what being Native is all about. It’s not just a gathering to have fun, but also to teach the young how to carry on when not here.”

“To me, it’s just embracing your culture and being able to welcome everyone into one space and show what we represent and what we are about,” Tulalip tribal member Krislyn Parks said. “We used to have ceremonies like this every day, and we need to bring back those moments and show that we can still do what our ancestors did back in the day. I’m excited that a lot of people are out in their regalia showing out. It’s exciting to see what we have coming for the future.”

Bradley Paul William, dancer, and Tulalip tribal member, had this to say, “What Indigenous Peoples’ Day means to me is all of us gathering around to do our cultural and traditional things. It also means honoring our ancestors, doing what they couldn’t do, and keeping our culture alive.”

Justice for Gina

By Wade Sheldon, Tulalip News

A candlelight vigil was held in Marysville on Sunday, October 8, to remember Gina Blatchford, a beloved Tulalip tribal member. Family and friends gathered to show their support and create awareness, hoping someone may have information about the tragic incident. 

Gina Blatchford, a member of the Tulalip community, lost her life tragically in a hit-and-run incident. She was struck by a vehicle traveling northbound on I-5 near exit 199 in Marysville, Washington, on the morning of Wednesday, October 4. 

“Whoever hit her on the freeway just kept going,” Tulalip tribal member Rocio Jack said. “Nobody has come forward with information about what happened or who did it. They just left her on the side of the freeway.”

Rocio continued, “Gina was well known in the community and had four children. She was the sweetest person, and she wouldn’t hurt a fly. We don’t know why she was on the freeway. We want answers. We’re asking people to come forward; it’s a bustling road, especially in the morning. If anyone has seen what happened, please report it to the Snohomish County Sheriff’s Office.”

If you have any information about the incident, please come forward. Your help can make a significant difference in finding justice for Gina and her family. You can contact the Snohomish County Sherriff’s Office at (425)288-2845 or submit an anonymous call to Crime Stoppers at 1-800-222-TIPS (8477). There is a $1,000 cash reward for information that leads to an arrest. 

Celebrating the Daybreak Star way

By Micheal Rios, Tulalip News

For the ninth consecutive year, the Pacific Northwest region and its tens of thousands of proud Native American citizens celebrated Indigenous Peoples’ Day on the second Monday in October. Replacing the former ill-conceived holiday dedicated to a slave trader and lost Italian navigator, Indigenous Peoples’ Day serves as a commemoration to honor the sacrifice of the past, the resiliency of the present, and the limitless potential of the future for our shared Indigenous culture. 

“People may ask, ‘Why Indigenous Peoples’ Day and why not American Indian Day or Native American Day?’ It’s only appropriate that we honor the legacy of work that’s been done,” said educator Matt Remle (Lakota). His efforts, along with other dedicated Native activists, were instrumental in getting a proclamation voted on by the Seattle City Council and signed into law by then-mayor Ed Murray in 2014. “It’s not only honoring legacy, but when we say ‘Indigenous peoples,’ it’s referring to more than just the tribes of the colonized United States. We’re talking about all Indigenous peoples who’ve been impacted by settler colonialism around the world.”

Since its inception into our shared experience, the Indigenous Peoples’ Day movement has spread to hundreds of cities across the nation. It’s been formally adopted by 19 state governments, and even a collection of universities and entire school districts are now including the day to celebrate global Indigenous cultures in their holiday calendars.

The movement has received so much praise, admiration and momentum that it even draws attention from The White House. Imagine that. Just days ago, in the United States capital of Washington, D.C, President Joe Biden from his Oval Office released the following proclamation:

“On Indigenous Peoples’ Day, we honor the perseverance and courage of Indigenous peoples, show our gratitude for the myriad contributions they have made to our world, and renew our commitment to respect Tribal sovereignty and self-determination. They challenge all of us to celebrate the good, confront the bad, and tell the whole truth of our history.  And as innovators, educators, engineers, scientists, artists, and leaders in every sector of society, Indigenous peoples contribute to our shared prosperity. 

“Their diverse cultures and communities today are a testament to the unshakable and unbreakable commitment of many generations to preserve their cultures, identities, and rights to self-governance.  That is why, despite centuries of devastation and turmoil, Tribal Nations continue to thrive and lead in countless ways.

“Today, Indigenous peoples are a beacon of resilience, strength, and perseverance as well as a source of incredible contributions.  Indigenous peoples and Tribal Nations continue to practice their cultures, remember their heritages, and pass down their histories from generation to generation.”

Thank you, Mr. President! When local Native culture bearers and their allies from around the Pacific Northwest gathered at Westlake Park on Monday, October 9, for a march and rally to celebrate Indigenous Peoples’ Day, they were indeed united in culture and honoring a rich heritage. The dedicated early morning group proudly wore cultural garb and traditional regalia while marching with a police escort from Westlake Park to Seattle City Hall.

“I love this moment. Feeling my drum vibrate through my soul, out of my feet into Mother Earth, and back up into my body,” shared Sarah Hart (Tulalip) after marching through Seattle’s urban landscape. “Empowering is an understatement. Being who we are as [Native] people is a way of life, it’s every aspect of who we are and it’s in every fabric of our being. We don’t celebrate the genocide of our people, we celebrate who we are as people. We celebrate together. One heart. One drum. One voice. Together.”

Later that evening, the festivities continued at Daybreak Star Cultural Center with a host of activities intended to celebrate all sovereign nations that comprise Turtle Island. Sponsored by the United Indians of All Tribes Foundation, the Daybreak Star gathering included hundreds of urban Natives, culture bearers from various tribal communities, and non-Natives who wanted to share in the memorable event.

A series of high-energy cultural offerings, representing Indigenous communities across the Americas, kept the multi-generational audience engaged well into the night. From diverse song and dance performances to heartfelt words filled with inspiration and positivity to even a lengthy BINGO session, which the elders loved, that awarded the winners prizes of traditional medicines.

Outside Daybreak, a firepit grill was running at full capacity, in order to cook up enough locally caught salmon to feed all those in attendance. Hard at work manning the grill and ensuring all that salmon was cooked to perfection was Gregory Ebona (Tlingit/Haida). In between sets of salmon, he said, “To be able to provide food and feed all these beautiful people here with us is an honor.”

Keeping the outdoor fire going in order to sustain the flame responsible for cooking the food was Deedee Ebona (Tlingit/Haida). She connected her responsibility to keep the fire going with Indigenous peoples’ collective responsibility to keep the culture and our traditional teachings alive. “Being of service to our community is important, as is collaborating with our relatives from other tribes because our ancestors sacrificed so much to ensure their teachings, their culture would live on through us,” she shared.

Daybreak Star’s evening-filled celebration paid tribute to a still thriving, still resilient culture that was once on the brink of extinction as a result of genocide, colonization, and termination acts. The shared sense of pride and glorious Indigenous identity radiated off those in attendance only amplified with each passing song, each inspirational message spoken, and every hug shared by strangers, who in that moment became family.  

Therein lies the true beauty of being Indigenous. It makes every day a great day to be Indigenous.

Domestic Violence is not our tradition

Legacy of Healing hosts coastal jam in observance of National Domestic Violence Awareness Month

By Kalvin Valdillez, Tulalip News

“For many of our families there are silent wars happening in their homes,” said Jade Carela, Director of the Tulalip Legacy of Healing. “Our homes are supposed to be a place of comfort, but for victims of domestic violence they are a battlefield on which the person they love and trust is doing the unthinkable to them.”

A sea of purple washed over the community of Tulalip on the evening of Friday October 6. Signs were posted throughout the teen center campus, displaying messages such as, ‘I am not what happened to me. I am what I choose to become.’ And though the people were happy to gather together, there was a somber tone in the atmosphere, which indicated the seriousness of the event.

Taking part in a nationwide initiative, the Tulalip Legacy of Healing organized a night of culture to help spread awareness about a subject that may be uncomfortable to talk about, but must be addressed because of how often it occurs, especially within Native America.

The Legacy of Healing is a program that is designed to help support the local victims and survivors of domestic partnerships in several capacities, whether it’s just to supply inquiring minds with information and resources, or be in your corner throughout the court process, or even design a safety plan with you for when you’re ready to leave an abusive relationship.

Over the years, the program has increased its visibility in hopes to reach more local women and men who are experiencing domestic violence in their home lives. October has been a busy month each year for the Legacy of Healing as they’ve brought education, resources, and support to the community by participating in National Domestic Violence Awareness Month. Through a number of events and cultural/group activities, the Legacy of Healing has shown up for many DV survivors and victims of the community and walked alongside them through difficult times, letting them know they are supported, loved, and not alone. 

While engaging their participants and clients in activities and open discussions, the Legacy of Healing has provided many opportunities for people to learn about DV each October. That alone is extremely important because many are not able to recognize domestic violence as it’s occurring. And this is due to the fact that the majority of folks have misconceptions about what DV is exactly, and they do not realize that there are numerous ways an abuser asserts control and power in a relationship, including isolation, gaslighting, and manipulation, among many others.  

This year, the Legacy of Healing organized a dinner and a coastal jam to bring awareness on a larger scale to the people. During previous DV Awareness Months, the Tulalip culture played a big role in the healing process, and the Legacy of Healing focused in on that aspect for this year’s gathering. 

The evening began with a dinner inside of the teen center at the Don Hatch gymnasium. During the dinner, attendees received t-shirts designed by Tulalip and Quileute artist, Marysa Joy Sylvester. The front of the shirt featured a purple ribbon inside of a medicine wheel, and across the bottom it read, ‘Domestic violence is not our tradition’. Purple is the official color of awareness for the month, and October 19th is ‘Wear Purple Day’, so should you choose to stand in solidarity with the local survivors of DV, make sure to don your favorite purple attire and send a selfie on over to the Legacy of Healing. 

While the people enjoyed their meal, Jade opened the gathering with a few words, and shared some examples of what DV looks like in our community. Following her opening statements, Jade introduced the guest speaker, Malory Simpson. As Malory bravely shared her story, people shed tears upon hearing the years of suffering she endured. An important takeaway from her speech was for the people to see how she has since overcome those past tragedies in her lifetime, especially for those who have recently experienced DV or are currently experiencing it and are struggling to see an end or a way out of their personal situations.

Said Malory, “I feel that it is important for people to hear so they know it’s okay to share their own story. We all heal differently, and this is something that has helped me grow as a person and has helped me to heal from my journey of domestic violence. I hope that after hearing me share my story, people know how healing it is to release that trauma they’re holding on to.”

Malory’s words hit home for a few of the community members who have also dealt with abusive relationships. One of those people was none other than Tulalip Chairwoman, Teri Gobin, who then stood up in front of everybody and opened up, for the first time ever, about her past experience with domestic violence. And although the Chairwoman’s confession was shocking and heartbreaking, it was also a powerful moment for onlookers who realized that DV can happen to anybody. And after hearing those two moving testimonies, the people moved forward with the nights work with good hearts and a great deal of solemnity. 

Tribal member Princess Jones expressed, “That was healing for me because I am a victim of domestic violence. It was hard for me not to cry in there because I’m not used to people supporting me. I was ashamed to say anything when I got abused. I hid from the cops; I wouldn’t let them take pictures. I hid from our community. But I understand now that the community cares, that our people care, and it’s okay for me to tell my story. Malory’s story was so powerful that Teri got up and shared too, and she let everyone know she never told anybody that before. Just that itself was healing. And so was the entire coastal jam, the songs bring me peace and helps me feel connected to everybody.”

Following the dinner, the coastal jam took place at the Greg Williams Court. It was over three hours of good medicine as singers, dancers, and drummers from Tulalip and other nearby tribes brought healing to the people through culture and practice of the Tribe’s ancestral teachings. Infants, elders, and everyone in between, conducted important healing work through various prayers, dances, and chants during the gathering. 

Among the many special moments from the coastal jam, event emcee, Josh Fryberg, called all the survivors and victims of DV to the floor. After taking a moment of silence to pay respect to all those going through a DV situation, the dancers formed a circle around the survivors and the drummers offered a prayer song, wrapping each and every one of them with love and support. 

Malory shared, “It was amazing to see the strength in all of those who came to the floor to stand together. I want you all to know that you are not alone and that we all stand with you, just as we did on the floor that night. You are not what has happened to you. We are all worthy of a healthy relationship and that it is still possible. I hope that you know that you are loved and that you are not what your abuser may say that you are. You are beautiful!”

During the coastal jam, a blanket was placed at the center of the floor where people placed cash donations that will go directly to supporting the local survivors and victims of DV. A total of $233 was raised, which can assist a survivor as they transition away from a domestic partnership and begin anew in a safe and good way. 

“From what we know, the reason we have these different crimes on our reservation is because it stems from the colonization that’s happened to us as a people,” Jade stated. “I think the healing piece for us is knowing this is not something that stems from us as a people. When you’re going through this process, that’s part of what you’re learning – that it’s not okay. It’s not who we are. It’s not something that comes from us. It’s something that was taught to us.

“Domestic violence is not just physical violence; it is a pattern of behavior in any relationship that is used to gain or maintain power and control over an intimate partner. This can be in the form of threats, intimidation, emotional, verbal, sexual, technological, financial, and stalking are some examples.”

The Legacy of Healing is asking for your assistance in raising awareness throughout the month by participating in their raffle ($5 for 1 ticket/$20 for 5 tickets) in which all of the proceeds go towards supporting survivors of DV. Over 20 prizes will be raffled off at the end of the month including a number gift cards and gift baskets, Xbox games, a ribbon skirt donated by Morning Star Creations, a beaded necklace by Winona Shopbell, beaded earrings by Paige Pettibon and Odessa Flores, and a cedar and abalone headband by Malory Simpson.

To purchase a raffle ticket, you can catch the Legacy of Healing team and the Tulalip Foundation at the following locations/dates/times:

  • 10/16 at the Tulalip Tribal Court from 3:30 p.m. – 4:30 p.m.
  • 10/19 on the second floor of the Tulalip Administration building (Carmel apple social) from 11:30 a.m. – 1:30 p.m.
  • 10/21 at the Tulalip Resort Casino (Semi-General Council) from 9:00 a.m. – 1:00 p.m.
  • 10/31 at the Tulalip Gathering Hall (Employee Halloween Luncheon) from 12:00 p.m. – 2:00 p.m.

If you are looking for additional ways to show your support throughout DV Awareness Month, you can still order your purple dranks, the Unity Elixir or the Violet Hope Lotus, from the café at the Tulalip Administration building, Ti Kupihali. 

To help raise awareness within the Tribe’s governmental entity, the Legacy of Healing has been sending out informational e-mails each week of Domestic Violence Awareness Month. This week, the Legacy of Healing’s Victims Advocate, Marisa Chavez, shared:

Here are just a few of the signs that a loved one may be in an abusive relationship:

  • A sudden change in clothing style (wearing clothes that cover more skin even when it’s hot out)
  • They start to cancel plans more often.
  • They have to check with partner before doing things (or anything)
  • They seem anxious, paranoid, or depressed.
  • They make excuses for their partner’s actions, or they take responsibility for their partner’s actions.
  • Their partner puts them down or uses harsh or harmful language with them.

Here are some ways that you can be a support:

  • Don’t blame or shame the person for staying in the relationship – Don’t make comments like “just leave him/her” or “I don’t know why you keep going back to him/her.”
  • Educate yourself – Did you know that most survivors of DV leave about 7 times before they are totally done with that relationship.  In Indian Country, it is closer to 15 times.
  • Support their decision – You may not agree with them going back but you can still support and help when they need it.
  • Give resources – Offering things such as websites or advocacy centers can be helpful.  Legacy of Healing can give you resources to pass on.
  • Understand the emotions – Know that they may be anxious, paranoid, have PTSD, or other emotional or mental health struggles because of the abuse.  Your patience will go a long way.
  • Check in on them – Calling or texting your friend or loved one lets them know that you are there for them and that you care.  Ask them to spend time with you, this will help maintain the relationship and trust.

If you or anybody you know is experiencing an abusive relationship, please do not hesitate to call the Legacy of Healing at (360) 716-4100 or assistance. And if you are in a crisis or an emergency situation, the Legacy of Healing provided a list of three additional hotline numbers that you can utilize during your time of need: 

  • The National Domestic Violence Hotline 1-800-799-SAFE (7233)
  • Strong Hearts Native Helpline: 1-844-762-8483
  • Domestic Violence Services of Snohomish County 425-25-ABUSE (22873)

Resilience and Healing: Tulalip commemorates boarding school survivors

By Wade Sheldon, Tulalip News 

Amidst the vibrant tapestry of ribbon and wool skirts and the rich textures of cedar regalia, a single garment served as a powerful unifying symbol: an orange shirt emblazoned with the words ‘We Are Still Here.’ These shirts were distributed on September 30 to all attendees at the Tulalip Tribes hosted event, National Day of Remembrance Awareness for Boarding Schools.

Hundreds of individuals, spanning all age groups, congregated to offer their respects to those who endured the traumatic experience of being forcibly enrolled in boarding schools. The gathering served as a poignant reminder of those who never had the opportunity to return to their families and ancestral homes. These boarding schools, established during the 1860s, were designed to erase every facet of Native culture. From traditional attire to hairstyles and even the languages spoken, these institutions sought to eliminate the rich heritage and traditions that Indigenous people held dear.

According to the Native American Boarding School Healing Coalition website, “Though we don’t know how many children were taken in total, by 1900, there were 20,000 children in Indian boarding schools, and by 1925, that number had more than tripled. The U.S. Native children that were voluntarily or forcibly removed from their homes, families, and communities during this time were taken to schools far away where they were punished for speaking their native language, banned from acting in any way that might be seen to represent traditional or cultural practices, stripped of traditional clothing, hair and personal belongings and behaviors reflective of their native culture. They suffered physical, sexual, cultural, and spiritual abuse and neglect and experienced treatment that, in many cases constituted torture for speaking their Native languages. Many children never returned home, and their fates have yet to be accounted for by the U.S. government.”

The day or remembrance was established to not only honor the victims and survivors of the boarding school era, but also to embrace our culture that we once thought could be stripped away, but was instead held in and saved to be passed on for generations. 

“This event allows us to pause in time and reflect on the history of our ancestors while also taking a moment to see how far we have come,” said event coordinator and Tulalip tribal member, Jessica Bustad. “It’s important to remember the survivors because they are why we are here. The survivors are the ones who went through, lived, and fought to save our culture. They overcame and persevered and did the work to hold on to the teachings they learned before they went into the boarding schools and worked hard to pass it on to the next generation. We must lay this foundation to have these spaces so that our children can practice their culture and show the world this is who we are and that no one will take this away from us again.”

“Many people survived the boarding schools, and we are all ancestors and families of those people because of the strength we have as a community, and that’s powerful and should be celebrated,” said Tulalip Tribes CEO, Rochelle Lubbers. “Every time we do something positive but hard for our community, people take back some of that hurt. We can heal together as a community, and that’s what will save us. Learning to love each other, coming together with things like this where we can heal one song, one dance, one word at a time. We deserve that; our kids deserve that, as they always watch us. Today, they get to watch us be together and take another step forward in that healing.”

One of these steps involved reclaiming the ability to dance and sing in the sacred traditions of our ancestors. After the event, a coastal jam was organized to honor those denied this privilege. The dance floor quickly filled with exuberant children, surrounded by dedicated drummers and singers. Together, they breathed life back into the sounds of a heritage once believed to be defeated. 

If you would like to know more about boarding schools and their effects on the Native American community, visit The National Native American Boarding School Healing Coalition at https://boardingschoolhealing.org

Pharmacy brings Adult Vaccine Program to the community

By Kalvin Valdillez, Tulalip News

For those who are attempting to get a required vaccine to accept a job position, but are facing a pay-out-of pocket situation due to lack of health insurance, this news is for you. For those who have health insurance, but your provider does not cover certain vaccinations, this news is for you. For those who are looking to stay up to date on their routine vaccines, as well as take precautions against COVID and influenza, but are also dealing with health insurance complications, this news is also for you.

The Tulalip Clinical Pharmacy recently announced that they are an official provider of a program developed by the Washington State Department of Health. The Adult Vaccine Program ensures that all of the citizens of Washington State have access to vaccinations at no cost of their own.

Whether uninsured or underinsured, the Tulalip Clinical Pharmacy can administer a number of vaccines, depending on supply, to any adult over the age of 19. Those are the only requirements to be eligible for the Adult Vaccine Program – to reiterate, you have to be uninsured or underinsured and at least 19 years of age – that’s all. 

“Vaccines are very important. Everyone should be able to get vaccines if they want to,” expressed Tulalip Clinical Pharmacy Director, Kelvin Lee. “All the other drugs out there are for symptomatic treatment. Vaccines are the only category that prevents diseases and problems. It’s preemptive and that’s important because it works for many conditions. When it works, people don’t realize that it’s really protecting them from a lot of problems.”

Although there are many Adult Vaccine Program providers throughout the state, the Tulalip Clinical Pharmacy is one of few locations in the Tulalip-Marysville area, and the only location on the reservation. 

This is just the latest endeavor the pharmacy has embarked on that keeps their clients and community close to heart, as they continue to provide the people with excellent care and services. Throughout the pandemic, the pharmacy implemented a curbside pick-up system to safely deliver medication to their patients, to keep their worries at bay and prevent the spread of the virus.

 In similar fashion, they also set up a no-contact pick-up service at the height of the pandemic and were the first in the state to utilize an iLocalbox smart kiosk.

 Now, as participants in the Adult Vaccine Program, the pharmacy is providing a service that many require and previously did not have access to. 

Kelvin explained, “In the past, the problem was insurance providers only covered vaccines that they thought were important. They decided on what people could and couldn’t get. But now, the state is picking up the responsibility and is making sure that the people who aren’t covered, or who are under-covered, are able to get vaccines too. 

“The more people know that we now offer this, the better. So, for the people who don’t have insurance, we definitely encourage them to come see us to get their vaccinations. We just received some COVID vaccines and flu vaccines, but the program also provides other routine vaccines too, like hepatitis, Tdap, measles, shingles – I believe we have all the routine vaccines available.” 

Currently, the Pharmacy is offering vaccinations on weekdays between the hours of 9:00 a.m. – 4:00 p.m. To book an appointment and for more information, please visit www.TulalipClinicalPharmacy.com 

And if you’re curious about the schedule for adult routine vaccinations, what they are for and how often you should receive them, check out the Recommended Adult Immunization Schedule put together by the CDC, https://www.cdc.gov/vaccines/schedules/downloads/adult/adult-combined-schedule.pdf

Gifts from the Heart

Forming medicine through unity at fundraiser for Lahaina

By Micheal Rios, Tulalip News

On Saturday, September 23, Nakani Native Program hosted a heartwarming, cross-cultural fundraiser at the Tulalip Amphitheatre to support recovery efforts for the Lahaina community devastated by wildfires on the island of Maui. 

For those readers unaware, Lahaina, the former capital of the Hawaiian kingdom, made national headlines in August after being destroyed by wildfires. The rural island town known for its cultural vibrancy has 13,000 community residents now reeling in the tragic aftermath. Many organizations and nonprofits are working to support recovery efforts, from medical supplies and financial aid to clothing, hygiene products, and basic household items. 

As a Native American sovereign, Tulalip intrinsically holds a strong connection with Native Hawaiian communities located across the islands. Our cultures, separated by the Pacific Ocean, are geographically distant but spiritually linked. For Tulalip tribal members like Martin Napeahi, this connection is deepened through kinship ties and family relations. His mother is Tulalip elder Annette Napeahi and his father is a military veteran originally from Hilo, Hawaii. 

“Our organization strives to serve all our Native people, which includes Native Americans, First Nations, Polynesians, Hawaiians, Samoans, Tongans, and more,” explained Martin, who holds the prestigious title of Nakani Program Director. “We are the same people. We share the same blood. We share the same trials and tribulations. And why we are here today is because we also share the same deep connection and love for our land.

“This fundraiser for the people of Lahaina is to try and do something truly impactful for our brothers and sisters who lost so much,” he continued. “I’m thankful for Tulalip hosting and beyond grateful for all those who traveled here today to take part in this healing for Lahaina.”

Cultural performances from across the islander spectrum were received with great joy by fundraiser attendees as they sat under the amphitheater tarps to avoid the gusting winds and torrential downpours. While physically cold in the frigid fall temperature, their hearts were warmed by weather-proof performances that went on undeterred.

Tulalip culture bearer Andy William, flanked by Martin, offered songs accompanied by traditional hand drum beats. Samoan youth from Auburn-based Faatasi Performing Arts sang and danced with a rhythm all their own, overcoming their pre-performance shivering and exposed, cold feet, that overwhelmed the crowd to give generously. 

“We are so honored to be a part of this event and offer our support for the families in Mauri,” said Fia Taito, youth group coordinator. “These amazing children, ranging from age 5 to 10 years old, practiced so hard to memorize the actions and words of each song presentation. And look. We’ve been blessed as the rain has paused just for us.”

Fia then asked her youth-led Faatasi group to state their mission. To which the kids yelled in unison, “Our mission is to bring community together through arts of love! Serving one family at a time! Hooah hooah!” 

Over the course of the 6-hour long fundraising event, attendees were encouraged to buy raffle tickets, lunch and dinner plates loaded with local cuisine, or simply donate funds via a QR code on their phones. It was stated repeatedly that 100% of all proceeds are going to the Kako’o Maui Fund to support those affected by the western Maui wildfires.

In the weeks preceding the fundraiser, Nakani staff worked tirelessly to garner support among local tribes and Native artisans to create culture-filled gifts and donation baskets that were used as further incentives to purchase raffle tickets. Raffle prizes included a hand-carved and painted paddle by Martin, an original print by Monie Ordonia, Devil’s Club drum earrings by Kiera Blum, a wool skirt and earring set by Krislyn Parks, an assortment of 8th Generation blankets, and much more.

“It took a ton of coordination to collect these wonderful donations from Native artists and Native-owned businesses across the Coast Salish territories. It was a four-week labor of love that was only possible because of the team we have,” shared Linzie Crofoot, NaKani’s traditional medicine director.

“The foundation of our medicine is love,” she added. “So when we are doing anything and we’re doing it with love, whether it’s within our community or for those outside of our community, then we are practicing medicine and doing healing work. In essence, we are using our love as a means to heal, and that’s what gifts from the heart are truly about. This is us sending our love to our relatives in Lahaina, who we feel deeply for, in the best way we know how, and in keeping with our traditions as Native people.”

Indigenous Cinephiles: Hibulb Cultural Center now  accepting entries for annual Film Festival

Submitted by Ana Ramirez; photo by Kalvin Valdillez, Tulalip News

The 11th annual Hibulb Cultural Center Film Festival will be taking place November 4, from 11:00 a.m. – 6:00 p.m. We are very excited to be growing our film festival. So far, we have over 50 submissions. 

Among the films being shown are a documentary short about Lily Gladstone, who is the lead actress in the upcoming film Killers of the Flower Moon, which will have its global theatrical release on October 20.  Furthermore, we have a short film directed by Taietsarón:sere ‘Tai’ Leclaire, who was a writer and actor for NBC comedy Rutherford Falls. We also have a documentary short about Autumn Peltier, a First Nations Activist and Chief Water Commissioner for the Anishinabek Nation who has addressed the United Nations.

We will be showing youth friendly films in Classroom 2 from 1:00 p.m. – 3:00 p.m. 

In Classroom 2, from 1:00 p.m. – 6:00 pm, we will be showing films in different languages about Indigenous communities across the globe, including Brazil (Portuguese), Latin America (Spanish), and even Taiwan (Mandarin Chinese).  We are thrilled about the lineup of films so far made by Indigenous People and communities across the U.S., Canada, and New Zealand. We have a couple films in the Cherokee language as well.  

This year we will be giving out seven awards, one for the seven Tulalip stories/values. These include the Crane and Changer, who teaches us to respect elders and pay attention to their good words; Her First Basket that teaches us to uphold and respect ancestral teachings; How Daylight was Stolen, which teaches us to value work to uphold and serve our people, and so on. 

For more on the Tulalip story values, visit https://www.tulaliptribes-nsn.gov/WhoWeAre/MissionVisionAndValues

If you are, or know, a filmmaker, please submit your film at filmfreeway.com/HCC2023 from now until October 21. If you have questions or concerns about the Hibulb Film Festival, please contact Film Festival Coordinator and Education Curator, Ana Ramirez at ana@hibulbculturalcenter.org or by phone at 360-716-2640.

Purple October: Show your support for DV Awareness month at October 6 Coastal Jam

By Kalvin Valdillez, Tulalip News

Calling all drummers, singers, dancers, community members, and relatives of Tulalip, the Tribe’s Legacy of Healing program is in need of your good medicine on Friday October 6.  

In an effort to raise awareness, provide support and resources to survivors and victims, and also open up discussion about domestic violence, the Legacy of Healing is hosting a dinner and a costal jam. 

The idea behind the jam is that by uniting the people together in song and prayer, those who have endured an abusive relationship can feel the love and support from the community. And likewise, those who are silently going through it in their home life, can come to a safe space and identify their available resources, ask questions, and speak in confidence with a professional from the Legacy of Healing.  

Said Legacy of Healing’s Lead Family Advocate, Kaely Wickham, “It’s important to know when you’re in that situation you can feel isolated or like you’re going crazy, and that what’s happening to you is not real. It’s important to increase awareness that this is actually serious. You’re not alone. We do care. You’re not going crazy. If you feel that you’re not in a healthy relationship, we’re here to support you and give that knowledge of what domestic violence is – we’re here to help you learn about it. Our services are entirely confidential and there’s no pressure to report about what happened to you.” 

For the past several years, the department has taken part in DV Awareness Month, a nationwide initiative that dedicates the month of October to bring attention to the issue of domestic violence and to show support to the victims and survivors of DV. 

Through film screenings, self-defense classes, trauma workshops, beading lessons and a number of other community gatherings, the Legacy of Healing has helped bring about a clearer understanding to Tulalip of what DV is. Additionally, the event goers will often take the chance to open up and share laughter, exchange stories, and at times, shed tears together. No matter what emotions are brought out at each gathering, more often than not, the participants walk away with a smile, their heads up high, and newfound optimism, knowing that they have the support of the Legacy of Healing and the community behind them. 

While engaging their participants and clients in activities and open discussions, the Legacy of Healing has provided many opportunities for the people to learn about DV each October. That alone is extremely important because many are not able to recognize domestic violence as it’s occurring. And this is due to the fact that the majority of folk have misconceptions about what DV is exactly, and they do not realize that there are numerous ways an abuser asserts control and power in a relationship, including isolation, gaslighting, manipulation, among many others.  

“A lot of people can kind of sweep DV under the rug because it happens slowly,” explained Marisa Chavez, Legacy of Healing Victim Advocate. “It’s not like the first time you meet somebody, you’re put in the hospital. It’s a slow build and you don’t often realize what’s happening until you’re really deep in it. 

“Typically, people who are victims of domestic violence think that if they call law enforcement it’s because it’s something physical. But usually it starts emotional, then it goes to psychological – financial abuse, threats. And then it becomes physical. So, this month’s about educating and providing information for people to realize that it’s not okay that this is happening.”

Within Native America, DV has plagued our communities and statistics show that the Indigenous population is at a much higher risk of experiencing an abusive relationship compared to other ethnicities. According to the National Institute of Justice, 84% of Native women have experienced domestic violence in their lifetime, as have 81% of Native men. 

However, it’s important to note that this study was conducted well before the coronavirus outbreak and those numbers are now projected to be on the rise. Not to mention that even with updated statistics, the amount of DV incidents may be higher, but do not necessarily reflect in research and studies due to underreporting.  

To help prevent further underreporting and so the community knows how to identify DV, the Legacy of Healing compiled a list that reads as follows:

What Abuse Can Look Like

  • Hitting, pinching
  • Burning
  • Pulling hair
  • Pushing
  • Strangulation
  • Physical intimidation
  • Use of weapons
  • Forcing the use of substances
  • Throwing items
  • Punching walls
  • Kicking in doors
  • Requesting your login info
  • Monitoring your social media- Stalking
  • IPV sexual abuse
  • Kicking
  • Rape
  • Forcing any sexual act
  • Uses children against you
  • Lies about your mental health
  • Financial control
  • Name calling
  • Jealousy
  • Shaming or humiliating you
  • Blaming you for their actions
  • Controlling where you go
  • Gaslighting
  • Love bombing

If you are experiencing any forms of abuse listed above, please do not hesitate to reach out to the Legacy of Healing. The program can speak in hypotheticals for those looking to discreetly acquire information. And if you are ready to take the next step, the department can also design a safety plan with you, for whenever you are ready to exit a DV relationship. 

Noting that each circumstance is different, the Legacy of Healing understands that leaving a DV situation is difficult and can sometimes involve the court systems. The department wants to inform the community that if you are in a situation where you do have to go through tribal or state court, they will be there to support you emotionally throughout the entire process. 

The Legacy of Healing is careful not to pass any judgements and allows their clients grace and understanding, because from a statistical standpoint, it could take a victim multiple attempts to leave an abusive partnership for good.

In previous years, the culture has been prevalent and at the forefront of many of DV awareness month gatherings at Tulalip. This year, the Legacy of Healing is returning to the ancestral ways with the coastal jam in hopes of not only giving a voice to all the local survivors and victims, but also amplifying that voice in-turn through the powerful songs of the sduhubš.

“From what we know, the reason we have these different crimes on our reservation is because it stems from the colonization that’s happened to us as a people,” stated Jade Carela, Director of the Legacy of Healing. “I think the healing piece for us is knowing this is not something that stems from us as a people. When you’re going through this process, that’s part of what you’re learning – that it’s not okay. It’s not who we are. It’s not something that comes from us. It’s something that was taught to us.” 

The Legacy of Healing is asking for your assistance in raising awareness throughout the month by participating in their raffle ($5 for 1 ticket/$20 for 5 tickets) in which all of the proceeds go towards supporting survivors of DV. Over 20 prizes will be raffled off at the end of the month including a number gift cards and gift baskets, Xbox games, a ribbon skirt donated by Morning Star Creations, a beaded necklace by Winona Shopbell, beaded earrings by Paige Pettibon and Odessa Flores, and a cedar and abalone headband by Malorie Simpson.

To purchase a raffle ticket, you can catch the Legacy of Healing team and the Tulalip Foundation at the following locations/date/times:

  • 10/2 on the second floor of the Tulalip Administration building from 8:00 a.m. – 9:30 a.m. and 11:30 a.m. – 1:30 p.m.
  • 10/6 at the Greg Williams Court (Coastal Jam) from 4:30 p.m. – 7:00 p.m.
  • 10/16 at the Tulalip Tribal Court from 3:30 p.m. – 4:30 p.m.
  • 10/19 on the second floor of the Tulalip Administration building (Carmel apple social) from 11:30 a.m. – 1:30 a.m.
  • 10/21 at the Tulalip Resort Casino (Semi-General Council) from 9:00 a.m. – 1:00 p.m.
  • 10/31 at the Tulalip Gathering Hall (Employee Halloween Luncheon) from 12:00 p.m. – 2:00 p.m.

If you are looking for more ways to show your support throughout DV Awareness Month, you can order the Unity Elixir or the Violet Hope Lotus drinks from the café at the Tulalip Administration building, Ti Kupihali. The drinks are purple, which is the official color of the awareness month. In fact, October 19 is ‘Wear Purple Day’. Government employees and the Tulalip citizenry are encouraged to participate, so don’t forget to send photos of your team and your families decked out in purple gear to the Legacy of Healing. 

As a reminder, the Domestic Violence Awareness Month Coastal Jam is scheduled to take place on October 6 at the Teen Center. Doors open at 4:30 p.m. and the first 200 people to arrive will receive a free t-shirt. Dinner will be served at 5:30 p.m. at the Don Hatch Court. And the costal jam will follow and is set to begin at the Greg Williams Court at 6:30 p.m.

If you or anybody you know is experiencing an abusive relationship, please do not hesitate to call the Legacy of Healing  at (360) 716-4100 for assistance. And if you are in a crisis or an emergency situation, the Legacy of Healing provided a list of three additional hotline numbers that you can utilize during your time of need: 

  • The National Domestic Violence Hotline 1-800-799-SAFE (7233)
  • Strong Hearts Native Helpline: 1-844-762-8483
  • Domestic Violence Services of Snohomish County 425-25-ABUSE (22873)